Padma Purana — Bhumi Khanda — Chapter 87
PdP 2 87.1
कुंजल उवाच- व्रतभेदान्प्रवक्ष्यामि यैर्यैश्चाराधितो हरिः । जया च विजया चैव जयंती पापनाशिनी
kuṃjala uvāca- vratabhedānpravakṣyāmi yairyaiścārādhito hariḥ | jayā ca vijayā caiva jayaṃtī pāpanāśinī
Kuñjala said: I shall declare the various vows by which Hari is worshipped: Jayā, and Vijayā, and Jayantī which destroys sin,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.2
त्रिस्पृशा वंजुली चान्या तिलदग्धा तथापरा । अखंडाचारकन्या च मनोरथा सुपुत्रक
trispṛśā vaṃjulī cānyā tiladagdhā tathāparā | akhaṃḍācārakanyā ca manorathā suputraka
Trispṛśā, and another, Vañjulī, and yet another, Tiladagdhā, and Akhaṇḍā, Ācārakanyā, and Manorathā, my good son.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 87.3
एकादश्यास्तु भेदाश्च संति पुत्र अनेकधा । अशून्यशयनं चान्यज्जन्माष्टमी महाव्रतम्
ekādaśyāstu bhedāśca saṃti putra anekadhā | aśūnyaśayanaṃ cānyajjanmāṣṭamī mahāvratam
And there are many kinds of the Eleventh-day (vow), my son; and another is the Aśūnyaśayana, and the Janmāṣṭamī, the great vow.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.4
एतैर्व्रतैर्महापुण्यैः पापं दूरं प्रयाति च । प्राणिनां नात्र संदेहः सत्यं सत्यं वदाम्यहम्
etairvratairmahāpuṇyaiḥ pāpaṃ dūraṃ prayāti ca | prāṇināṃ nātra saṃdehaḥ satyaṃ satyaṃ vadāmyaham
By these vows of great merit sin goes far away from living beings; there is no doubt in this — truly, truly I say it.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.5
कुंजल उवाच- स्तोत्रं तस्य प्रवक्ष्यामि पापराशिविनाशनम् । सुपुत्रशतनामाख्यं नराणां गतिदायकम्
kuṃjala uvāca- stotraṃ tasya pravakṣyāmi pāparāśivināśanam | suputraśatanāmākhyaṃ narāṇāṃ gatidāyakam
Kuñjala said: I shall declare his hymn, destroyer of the heap of sins, called the Hundred Names, which grants (a good) destiny to men, my good son.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.6
तस्य देवस्य कृष्णस्य शतनामाख्यमुत्तमम् । संप्रत्येव प्रवक्ष्यामि तच्छृणुष्व सुतोत्तम
tasya devasya kṛṣṇasya śatanāmākhyamuttamam | saṃpratyeva pravakṣyāmi tacchṛṇuṣva sutottama
The excellent thing called the Hundred Names of that god Kṛṣṇa I shall declare right now; hear it, best of sons.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.7
विष्णोर्नामशतस्यापि ऋषिं छंदो वदाम्यहम् । देवं चैव महाभाग सर्वपापविशोधनम्
viṣṇornāmaśatasyāpi ṛṣiṃ chaṃdo vadāmyaham | devaṃ caiva mahābhāga sarvapāpaviśodhanam
Of the hundred names of Viṣṇu I shall state the seer and the meter, and the deity too, O greatly fortunate one — (the hymn) that cleanses all sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.8
विष्णोर्नामशतस्यापि ऋषिर्ब्रह्मा प्रकीर्तितः । ॐकारो देवता प्रोक्तश्छंदोनुष्टुप्तथैव च
viṣṇornāmaśatasyāpi ṛṣirbrahmā prakīrtitaḥ | oṃkāro devatā proktaśchaṃdonuṣṭuptathaiva ca
For the hundred names of Viṣṇu, Brahmā is declared the seer; the syllable Oṃ is said to be the deity, and the meter is anuṣṭubh.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.9
सर्वकामिकसंसिद्ध्यै मोक्षे च विनियोगकः । अस्य विष्णोः शतनामस्तोत्रस्य । ब्रह्मा ऋषिः विष्णुर्देवता अनुष्टुप्छंदः । सर्वकामसमृद्ध्यर्थं सर्वपापक्षयार्थे विनियोगः
sarvakāmikasaṃsiddhyai mokṣe ca viniyogakaḥ | asya viṣṇoḥ śatanāmastotrasya | brahmā ṛṣiḥ viṣṇurdevatā anuṣṭupchaṃdaḥ | sarvakāmasamṛddhyarthaṃ sarvapāpakṣayārthe viniyogaḥ
Its application is for the full attainment of all desires and for liberation. Of this hymn of the hundred names of Viṣṇu: Brahmā is the seer, Viṣṇu the deity, anuṣṭubh the meter; the application is for the increase of all desires and for the destruction of all sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.10
नमाम्यहं हृषीकेशं केशवं मधुसूदनम् । सूदनं सर्वदैत्यानां नारायणमनामयम्
namāmyahaṃ hṛṣīkeśaṃ keśavaṃ madhusūdanam | sūdanaṃ sarvadaityānāṃ nārāyaṇamanāmayam
I bow to Hṛṣīkeśa, Keśava, the slayer of Madhu, the destroyer of all demons, Nārāyaṇa the free of ailment;
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.11
जयंतं विजयं कृष्णमनंतं वामनं ततः । विष्णुं विश्वेश्वरं पुण्यं विश्वाधारं सुरार्चितम्
jayaṃtaṃ vijayaṃ kṛṣṇamanaṃtaṃ vāmanaṃ tataḥ | viṣṇuṃ viśveśvaraṃ puṇyaṃ viśvādhāraṃ surārcitam
To Jayanta, Vijaya, Kṛṣṇa, Ananta, then Vāmana; to Viṣṇu, lord of all, the holy one, support of the universe, worshipped by the gods;
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.12
अनघं त्वघहंतारं नरसिंहं श्रियः प्रियम् । श्रीपतिं श्रीधरं श्रीदं श्रीनिवासं महोदयम्
anaghaṃ tvaghahaṃtāraṃ narasiṃhaṃ śriyaḥ priyam | śrīpatiṃ śrīdharaṃ śrīdaṃ śrīnivāsaṃ mahodayam
To the sinless one, the slayer of sin, to Narasiṃha, beloved of Śrī; to Śrī's husband, bearer of Śrī, giver of Śrī, abode of Śrī, of great splendor;
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.13
श्रीरामं माधवं मोक्षं क्षमारूपं जनार्दनम् । सर्वज्ञं सर्ववेत्तारं सर्वदं सर्वनायकम्
śrīrāmaṃ mādhavaṃ mokṣaṃ kṣamārūpaṃ janārdanam | sarvajñaṃ sarvavettāraṃ sarvadaṃ sarvanāyakam
To Śrīrāma, Mādhava, liberation itself, whose form is forbearance, Janārdana; to the all-knowing, knower of all, giver of all, leader of all;
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.14
हरिं मुरारिं गोविंदं पद्मनाभं प्रजापतिम् । आनंदं ज्ञानसंपन्नं ज्ञानदं ज्ञाननायकम्
hariṃ murāriṃ goviṃdaṃ padmanābhaṃ prajāpatim | ānaṃdaṃ jñānasaṃpannaṃ jñānadaṃ jñānanāyakam
(I bow to) Hari, Murāri, Govinda, the lotus-naveled one, the lord of creatures; to bliss (itself), the one endowed with knowledge, the giver of knowledge, the master of knowledge.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.15
अच्युतं सबलं चंद्रं चक्रपाणिं परावरम् । युगाधारं जगद्योनिं ब्रह्मरूपं महेश्वरम्
acyutaṃ sabalaṃ caṃdraṃ cakrapāṇiṃ parāvaram | yugādhāraṃ jagadyoniṃ brahmarūpaṃ maheśvaram
(I bow to) the unfallen one, him who has strength, the moon, the wielder of the discus, the higher and the lower; the support of the ages, the womb of the world, whose form is brahman, the great lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.16
मुकुंदं तं सुवैकुंठमेकरूपं जगत्पतिम् । वासुदेवं महात्मानं ब्रह्मण्यं ब्राह्मणप्रियम्
mukuṃdaṃ taṃ suvaikuṃṭhamekarūpaṃ jagatpatim | vāsudevaṃ mahātmānaṃ brahmaṇyaṃ brāhmaṇapriyam
(I bow to) that Mukunda, the fair Vaikuṇṭha, the one of single form, the lord of the world; to Vāsudeva, the great-souled one, the devotee of brahman, dear to brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.17
गोप्रियं गोहितं यज्ञंयज्ञांगं यज्ञवर्द्धनम् । यज्ञस्यापि सुभोक्तारं वेदवेदांगपारगम्
gopriyaṃ gohitaṃ yajñaṃyajñāṃgaṃ yajñavarddhanam | yajñasyāpi subhoktāraṃ vedavedāṃgapāragam
(I bow to) him who loves cows, the benefactor of cows, the sacrifice, the limb of the sacrifice, the increaser of the sacrifice; the good enjoyer of the sacrifice too, who has gone to the far shore of the Vedas and the Vedic ancillaries.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.18
वेदज्ञं वेदरूपं तं विद्यावासं सुरेश्वरम् । अव्यक्तं तं महाहंसं शंखपाणिं पुरातनम्
vedajñaṃ vedarūpaṃ taṃ vidyāvāsaṃ sureśvaram | avyaktaṃ taṃ mahāhaṃsaṃ śaṃkhapāṇiṃ purātanam
(I bow to) the knower of the Veda, him whose form is the Veda, the dwelling-place of knowledge, the lord of the gods; to him the unmanifest, the great swan, the conch-handed, the ancient one.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.19
पुरुषं पुष्कराक्षं तु वाराहं धरणीधरम् । प्रद्युम्नं कामपालं च व्यासं व्यालं महेश्वरम्
puruṣaṃ puṣkarākṣaṃ tu vārāhaṃ dharaṇīdharam | pradyumnaṃ kāmapālaṃ ca vyāsaṃ vyālaṃ maheśvaram
And (I bow to) the Person, the lotus-eyed, the boar, the bearer of the earth; to Pradyumna and the protector of desire, to Vyāsa, to the serpent, the great lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.20
सर्वसौख्यं महासौख्यं मोक्षं च परमेश्वरम् । योगरूपं महाज्ञानं योगिनां गतिदं प्रियम्
sarvasaukhyaṃ mahāsaukhyaṃ mokṣaṃ ca parameśvaram | yogarūpaṃ mahājñānaṃ yogināṃ gatidaṃ priyam
(I bow to) all-happiness, the great happiness, liberation, and the supreme lord; whose form is yoga, the great knowledge, the beloved giver of the goal to yogins.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.21
मुरारिं लोकपालं तं पद्महस्तं गदाधरम् । गुहावासं सर्ववासं पुण्यवासं महाभुजम्
murāriṃ lokapālaṃ taṃ padmahastaṃ gadādharam | guhāvāsaṃ sarvavāsaṃ puṇyavāsaṃ mahābhujam
(I bow to) Murāri, that guardian of the worlds, the lotus-handed, the club-bearer; who dwells in the cave (of the heart), who dwells in all, who dwells in what is holy, the mighty-armed.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.22
वृंदानाथं बृहत्कायं पावनं पापनाशनम् । गोपीनाथं गोपसखं गोपालं गोगणाश्रयम्
vṛṃdānāthaṃ bṛhatkāyaṃ pāvanaṃ pāpanāśanam | gopīnāthaṃ gopasakhaṃ gopālaṃ gogaṇāśrayam
(I bow to) the lord of Vṛndā, the one of vast body, the purifier, the destroyer of sin; the lord of the cowherd women, the friend of the cowherds, the cowherd, the refuge of the herds of cows.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.23
परात्मानं पराधीशं कपिलं कार्यमानुषम् । नमामि निश्चलं नित्यं मनोवाक्कायकर्मभिः
parātmānaṃ parādhīśaṃ kapilaṃ kāryamānuṣam | namāmi niścalaṃ nityaṃ manovākkāyakarmabhiḥ
(To) the supreme Self, the supreme overlord, Kapila, the one who becomes human for a purpose — to the unmoving, eternal one I bow with mind, speech, body, and deeds.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.24
नाम्नां शतेनापि सुपुण्यकर्ता यः स्तौति कृष्णं मनसा स्थिरेण । स याति लोकं मधुसूदनस्य विहाय लोकानिह पुण्यपूतः
nāmnāṃ śatenāpi supuṇyakartā yaḥ stauti kṛṣṇaṃ manasā sthireṇa | sa yāti lokaṃ madhusūdanasya vihāya lokāniha puṇyapūtaḥ
He who, doing much merit, praises Kṛṣṇa with a steady mind even by (this) hundred of names — he, purified by merit, leaves these worlds behind and goes to the world of the slayer of Madhu.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.25
नाम्नां शतं महापुण्यं सर्वपातकशोधनम् । जपेदनन्यमनसा ध्यायेद्ध्यानसमन्वितम्
nāmnāṃ śataṃ mahāpuṇyaṃ sarvapātakaśodhanam | japedananyamanasā dhyāyeddhyānasamanvitam
One should recite this hundred of names, greatly meritorious, cleansing every sin, with an undistracted mind; one should meditate on it, joined with meditation.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.26
नित्यमेव नरः पुण्यैर्गंगास्नानफलं लभेत् । तस्मात्तु सुस्थिरो भूत्वा समाहितमना जपेत्
nityameva naraḥ puṇyairgaṃgāsnānaphalaṃ labhet | tasmāttu susthiro bhūtvā samāhitamanā japet
By these merits a man would obtain, every day, the fruit of bathing in the Gaṅgā; therefore, becoming quite steady, with a collected mind he should recite it.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.27
त्रिकालं च जपेन्मर्त्यो नियतो नियमे स्थितः । अश्वमेधफलं तस्य जायते नात्र संशयः
trikālaṃ ca japenmartyo niyato niyame sthitaḥ | aśvamedhaphalaṃ tasya jāyate nātra saṃśayaḥ
And should a mortal, disciplined and abiding in the observance, recite it at the three times (of day), the fruit of a horse sacrifice accrues to him — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.28
एकादश्यामुपोष्यैव पुरतो माधवस्य यः । जागरे प्रजपेन्मर्त्यस्तस्य पुण्यं वदाम्यहम्
ekādaśyāmupoṣyaiva purato mādhavasya yaḥ | jāgare prajapenmartyastasya puṇyaṃ vadāmyaham
The merit of that mortal who, having fasted on the eleventh day, recites it before Mādhava during the night-vigil — that I shall declare.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.29
पुंडरीकस्य यज्ञस्य फलमाप्नोति मानवः । तुलसीसंनिधौ स्थित्वा मनसा यो जपेन्नरः
puṃḍarīkasya yajñasya phalamāpnoti mānavaḥ | tulasīsaṃnidhau sthitvā manasā yo japennaraḥ
A man obtains the fruit of the puṇḍarīka sacrifice. The man who stands in the presence of a tulasī (plant) and recites it mentally —
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.30
राजसूयफलं भुंक्ते वर्षेणापि च मानवः । शालग्रामशिला यत्र यत्र द्वारावती शिला
rājasūyaphalaṃ bhuṃkte varṣeṇāpi ca mānavaḥ | śālagrāmaśilā yatra yatra dvārāvatī śilā
that man enjoys the fruit of a rājasūya, even in (the space of) a year. Wherever there is a śālagrāma stone, wherever a Dvārāvatī stone,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.31
उभयोः संनिधौ जाप्यं कर्तव्यं सुखमिच्छता । बहुसौख्यं प्रभुक्त्वैव कुलानां शतमेव च
ubhayoḥ saṃnidhau jāpyaṃ kartavyaṃ sukhamicchatā | bahusaukhyaṃ prabhuktvaiva kulānāṃ śatameva ca
in the presence of both the recitation should be performed by one who desires happiness; having indeed enjoyed abundant happiness, (he saves) a full hundred of his lineages,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 87.32
एकेन चाधिकं मर्त्य आत्मना सह तारयेत् । कार्तिके स्नानकर्ता यः पूजयेन्मधुसूदनम्
ekena cādhikaṃ martya ātmanā saha tārayet | kārtike snānakartā yaḥ pūjayenmadhusūdanam
and a mortal may carry across one more (than a hundred) along with himself. He who performs the (ritual) bathing in Kārttika and worships the slayer of Madhu,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.33
यः पठेत्प्रयतः स्तोत्रं प्रयाति परमां गतिम् । माघस्नायी हरिं पूज्य भक्त्या च मधुसूदनम्
yaḥ paṭhetprayataḥ stotraṃ prayāti paramāṃ gatim | māghasnāyī hariṃ pūjya bhaktyā ca madhusūdanam
and who, self-controlled, recites this hymn, goes to the supreme goal. One who bathes in Māgha, having worshipped Hari, the slayer of Madhu, with devotion,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.34
ध्यायेच्चैव हृषीकेशं जपेद्वाथ शृणोति वा । सुरापानादिकं पापं विहाय परमं पदम्
dhyāyeccaiva hṛṣīkeśaṃ japedvātha śṛṇoti vā | surāpānādikaṃ pāpaṃ vihāya paramaṃ padam
And (if) one meditates on Hṛṣīkeśa, or recites (the hymn), or hears it — abandoning sin such as liquor-drinking, (he attains) the highest state.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.35
विना विघ्नं नरः पुत्र संप्रयाति जनार्दनम् । श्राद्धकाले हि यो मर्त्यो विप्राणां भुंजतां पुरः
vinā vighnaṃ naraḥ putra saṃprayāti janārdanam | śrāddhakāle hi yo martyo viprāṇāṃ bhuṃjatāṃ puraḥ
Without hindrance, my son, the man goes to Janārdana. And that mortal who, at the time of the śrāddha, before the brahmins who are eating,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.36
यो जपेच्च शतं नाम्नां स्तोत्रं पातकनाशनम् । पितरस्तुष्टिमायांति तृप्ता यांति परां गतिं
yo japecca śataṃ nāmnāṃ stotraṃ pātakanāśanam | pitarastuṣṭimāyāṃti tṛptā yāṃti parāṃ gatiṃ
recites a hundred times the hymn of (his) names, which destroys sins — his forefathers come to satisfaction, and, satisfied, they go to the highest state.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.37
ब्राह्मणो वेदविद्वान्स्यात्क्षत्रियो विंदते महीम् । धनऋद्धिं प्रभुंजीत वैश्यो जपति यः सदा
brāhmaṇo vedavidvānsyātkṣatriyo viṃdate mahīm | dhanaṛddhiṃ prabhuṃjīta vaiśyo japati yaḥ sadā
A brahmin becomes a knower of the Veda; a kṣatriya obtains the earth; a vaiśya who recites (it) constantly enjoys abundance of wealth.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.38
शूद्रः सुःखं प्रभुंक्ते च ब्राह्मणत्वं च गच्छति । प्राप्य जन्मांतरं वत्स वेदविद्यां प्रविंदति
śūdraḥ suḥkhaṃ prabhuṃkte ca brāhmaṇatvaṃ ca gacchati | prāpya janmāṃtaraṃ vatsa vedavidyāṃ praviṃdati
And a śūdra enjoys happiness and attains brahminhood; on reaching another birth, child, he obtains knowledge of the Veda.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 87.39
सुखदं मोक्षदं स्तोत्रं जप्तव्यं च न संशयः । केशवस्य प्रसादेन सर्वसिद्धो भवेन्नरः
sukhadaṃ mokṣadaṃ stotraṃ japtavyaṃ ca na saṃśayaḥ | keśavasya prasādena sarvasiddho bhavennaraḥ
The hymn, giver of happiness and giver of liberation, is to be recited — there is no doubt. By the grace of Keśava a man becomes accomplished in everything.
AI translation rendered from the Sanskrit, not a published edition