← Padma Purana — Bhumi Khanda

Padma Purana — Bhumi Khanda — Chapter 6

PdP 2 6.1

सूत उवाच- कश्यपस्य च भार्यान्या दनुर्नाम तपस्विनी । पुत्रशोकेन संतप्ता संप्राप्ता दितिमंदिरम्

sūta uvāca- kaśyapasya ca bhāryānyā danurnāma tapasvinī | putraśokena saṃtaptā saṃprāptā ditimaṃdiram

Sūta said: Kaśyapa had another wife, an ascetic woman named Danu; burning with grief for her sons, she came to Diti's house.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.2

रोदमाना प्रणम्यैव पादपद्मयुगं तदा । दुःखेन महता प्राप्ता दितिस्तां प्रत्यबोधयत्

rodamānā praṇamyaiva pādapadmayugaṃ tadā | duḥkhena mahatā prāptā ditistāṃ pratyabodhayat

Weeping, having bowed to the pair of (Diti's) lotus-feet, she arrived then in great sorrow; Diti roused her (to speak).

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.3

दितिरुवाच- तवैव हि महाभागे किमिदं रोदकारणम् । पुत्रिण्यश्चैकपुत्रेण लोके नार्यो भवंति वै

ditiruvāca- tavaiva hi mahābhāge kimidaṃ rodakāraṇam | putriṇyaścaikaputreṇa loke nāryo bhavaṃti vai

Diti said: O greatly fortunate one, what is this cause of your weeping? In the world women are indeed called mothers even by having a single son;

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.4

भवती शतपुत्राणां गुणिनामपि भामिनि । माता त्वमसि कल्याणि शुंभादीनां महात्मनाम्

bhavatī śataputrāṇāṃ guṇināmapi bhāmini | mātā tvamasi kalyāṇi śuṃbhādīnāṃ mahātmanām

but you, O lady, are the mother of a hundred sons, and virtuous ones at that — you, O auspicious one, of the great-souled Śumbha and the rest.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.5

कस्माद्दुःखं त्वया प्राप्तमेतन्मे कारणं वद । हिरण्यकशिपू राजा हिरण्याक्षो महाबलः

kasmādduḥkhaṃ tvayā prāptametanme kāraṇaṃ vada | hiraṇyakaśipū rājā hiraṇyākṣo mahābalaḥ

From what has this sorrow come upon you? Tell me its cause. King Hiraṇyakaśipu, and Hiraṇyākṣa of great strength —

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.6

यस्याः पुत्रौ महात्मानौ महाबलपराक्रमौ । कस्माद्दुःखं महज्जातं तस्माच्चैव सखे वद

yasyāḥ putrau mahātmānau mahābalaparākramau | kasmādduḥkhaṃ mahajjātaṃ tasmāccaiva sakhe vada

she whose two sons, great-souled, of great strength and valour (they are) — from what has great sorrow arisen for that (mother)? Tell (me), friend.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 2 6.7

आख्याहि कारणं सर्वं यस्माद्रोदिषि सांप्रतम् । एवमाभाष्य तां देवीं विरराम मनस्विनी

ākhyāhi kāraṇaṃ sarvaṃ yasmādrodiṣi sāṃpratam | evamābhāṣya tāṃ devīṃ virarāma manasvinī

Tell (me) the whole cause for which you now weep. Having spoken thus to that lady, the thoughtful one fell silent.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.8

दनुरुवाच- पश्य पश्य महाभागे सपत्न्याश्च मनोरथम् । परिपूर्णं कृतं तेन देवदेवेन चक्रिणा

danuruvāca- paśya paśya mahābhāge sapatnyāśca manoratham | paripūrṇaṃ kṛtaṃ tena devadevena cakriṇā

Danu said: Look, look, O greatly fortunate one, at the wish of your co-wife — it has been made completely fulfilled by that god of gods, the discus-bearer.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.9

यथापूर्वं वरो दत्तो ह्यदित्यै देवि विष्णुना । तथेदानीं च पुत्राय तस्या दत्तो वरो महान्

yathāpūrvaṃ varo datto hyadityai devi viṣṇunā | tathedānīṃ ca putrāya tasyā datto varo mahān

As formerly a boon was given to Aditi by Viṣṇu, O goddess, so now too a great boon has been given to her son.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.10

कश्यपाद्विश्रुतो जातस्त्रैलोक्यपालकः सुतः । इंद्रत्वं तस्य वै दत्तं तव पुत्राद्विहृत्य च

kaśyapādviśruto jātastrailokyapālakaḥ sutaḥ | iṃdratvaṃ tasya vai dattaṃ tava putrādvihṛtya ca

A renowned son was born from Kaśyapa, protector of the three worlds; and Indra-ship was given to him, having been taken away from your son.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.11

मनोरथैस्तु संपूर्णा अदितिः सुखवर्द्धिनी । कनीयान्वसुदत्तश्च तस्याः पुत्रश्च संप्रति

manorathaistu saṃpūrṇā aditiḥ sukhavarddhinī | kanīyānvasudattaśca tasyāḥ putraśca saṃprati

Aditi is filled with her wishes (fulfilled), increasing in happiness; and her younger son Vasudatta now

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.12

ऐंद्रं पदं सुदुष्प्राप्यं देवैः सार्द्धं भुनक्ति च । दितिरुवाच- कस्मात्पदात्परिभ्रष्टो मम पुत्रो महामतिः

aiṃdraṃ padaṃ suduṣprāpyaṃ devaiḥ sārddhaṃ bhunakti ca | ditiruvāca- kasmātpadātparibhraṣṭo mama putro mahāmatiḥ

enjoys, together with the gods, the station of Indra, so hard to attain. Diti said: Why has my son, of great mind, fallen from his station?

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.13

अन्ये च दानवा दैत्यास्तेजोभ्रष्टाः कथं सखे । तस्य त्वं कारणं ब्रूहि विस्तरेण यशस्विनि

anye ca dānavā daityāstejobhraṣṭāḥ kathaṃ sakhe | tasya tvaṃ kāraṇaṃ brūhi vistareṇa yaśasvini

And how, friend, have the other Dānavas and Daityas been stripped of their splendour? Tell me the cause of that in detail, O illustrious one.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.14

तामाभाष्य दितिर्वाक्यं विरराम सुदुःखिता । दनुरुवाच- देवाश्च दानवाः सर्वे सक्रोधाः संगरं गताः

tāmābhāṣya ditirvākyaṃ virarāma suduḥkhitā | danuruvāca- devāśca dānavāḥ sarve sakrodhāḥ saṃgaraṃ gatāḥ

Having spoken this speech to her, Diti fell silent, greatly grieved. Danu said: All the gods and the Dānavas, full of wrath, went to battle.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.15

तत्र युद्धं महज्जातं दैत्यसंक्षयकारकम् । देवैश्च विष्णुना युद्धे मम पुत्रा निपातिताः

tatra yuddhaṃ mahajjātaṃ daityasaṃkṣayakārakam | devaiśca viṣṇunā yuddhe mama putrā nipātitāḥ

There a great battle took place, bringing about the destruction of the Daityas; and in that battle my sons were struck down by the gods and by Viṣṇu.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.16

तथैव तव पुत्रास्ते देवदेवेन चक्रिणा । वने गतान्यथा सिंहो द्रावयेत्स्वेन तेजसा

tathaiva tava putrāste devadevena cakriṇā | vane gatānyathā siṃho drāvayetsvena tejasā

And just so your sons (were struck down) by that god of gods, the discus-bearer — as a lion in the forest would drive (beasts) off by his own might.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.17

तथा ते मामकाः पुत्रा निहताः शङ्खपाणिना । कालनेमिमुखं सैन्यं दुर्जयं ससुरासुरैः

tathā te māmakāḥ putrā nihatāḥ śaṅkhapāṇinā | kālanemimukhaṃ sainyaṃ durjayaṃ sasurāsuraiḥ

So too were my sons slain by (him who) bears the conch in his hand; the army headed by Kālanemi, unconquerable even by gods and demons together,

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.18

नाशितं मर्दितं सर्वं द्रावितं विकलीकृतम् । स्वैरर्चिभिर्यथा वह्निस्तृणानि ज्वालयेद्वने

nāśitaṃ marditaṃ sarvaṃ drāvitaṃ vikalīkṛtam | svairarcibhiryathā vahnistṛṇāni jvālayedvane

was all destroyed, crushed, put to flight, made helpless — as fire with its own flames would burn up the grasses in a forest,

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.19

तथा दैत्यगणान्सर्वान्निर्दहत्येव केशवः । मम पुत्रा मृता देवि बहुशस्तव नंदनाः

tathā daityagaṇānsarvānnirdahatyeva keśavaḥ | mama putrā mṛtā devi bahuśastava naṃdanāḥ

so does Keśava burn up all the hosts of the Daityas. My sons are dead, O goddess, and many of yours too.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.20

वह्निं प्राप्य यथा सर्वे शलभा यांति संक्षयम् । तथा ते दानवाः सर्वे हरिं प्राप्य क्षयं गताः

vahniṃ prāpya yathā sarve śalabhā yāṃti saṃkṣayam | tathā te dānavāḥ sarve hariṃ prāpya kṣayaṃ gatāḥ

As all moths, coming upon a fire, meet their destruction, so all those Dānavas, coming upon Hari, went to destruction.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.21

एवमेतं हि वृत्तांतं दितिः शुश्राव दारुणम् । दितिरुवाच- वज्रपातोपमं भद्रे वदस्येवं कथं मम

evametaṃ hi vṛttāṃtaṃ ditiḥ śuśrāva dāruṇam | ditiruvāca- vajrapātopamaṃ bhadre vadasyevaṃ kathaṃ mama

Thus indeed did Diti hear this dreadful account. Diti said: How can you speak to me thus, good lady — (words) like the fall of a thunderbolt?

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.22

एवमाभाष्य तां देवी मूर्च्छिता निपपात ह । हा हा कष्टमिदं जातं बहुदुःखं प्रतापकम्

evamābhāṣya tāṃ devī mūrcchitā nipapāta ha | hā hā kaṣṭamidaṃ jātaṃ bahuduḥkhaṃ pratāpakam

Having spoken thus to her, the goddess fell down in a swoon: "Alas, alas, this calamity has come to pass, full of much grief and burning pain!"

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.23

रुरोद करुणं साथ पुत्रशोकसुपीडिता । तां दृष्ट्वा स मुनिश्रेष्ठ उवाच वचनं शुभम्

ruroda karuṇaṃ sātha putraśokasupīḍitā | tāṃ dṛṣṭvā sa muniśreṣṭha uvāca vacanaṃ śubham

Then she wept piteously, sorely afflicted by grief for her sons. Seeing her, that best of sages spoke auspicious words.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.24

मा रोदिषि च भद्रं ते नैवं शोचंति त्वद्विधाः । सत्ववंतो महाभागे लोभमोहेन वर्जिताः

mā rodiṣi ca bhadraṃ te naivaṃ śocaṃti tvadvidhāḥ | satvavaṃto mahābhāge lobhamohena varjitāḥ

Do not weep — may it be well with you; those like you do not grieve so. (They are) possessed of strength, O greatly fortunate one, free of greed and delusion.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.25

कस्य पुत्रा हि संसारे कस्य देवी सुबांधवाः । नास्तिकस्येह केनापि तत्सर्वं श्रूयतां प्रिये

kasya putrā hi saṃsāre kasya devī subāṃdhavāḥ | nāstikasyeha kenāpi tatsarvaṃ śrūyatāṃ priye

Whose are sons, indeed, in this round of existence, whose, O goddess, are good kinsmen? Here, for a nonbeliever, (there are) none by any means; let all that be heard, my dear.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 2 6.26

दक्षस्यापि सुता यूयं सुन्दर्यश्चैव मामकाः । भवतीनामहं भर्ता कामनापूरकः शुभे

dakṣasyāpi sutā yūyaṃ sundaryaścaiva māmakāḥ | bhavatīnāmahaṃ bhartā kāmanāpūrakaḥ śubhe

You are the daughters of Dakṣa, and beautiful ones, and mine; I am the husband of you (ladies), the fulfiller of (your) desires, O lovely one.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.27

योजकः पालकश्चैव रक्षकोस्मि वरानने । कस्माद्वैरं कृतं क्रूरैरसुरैरजितात्मभिः

yojakaḥ pālakaścaiva rakṣakosmi varānane | kasmādvairaṃ kṛtaṃ krūrairasurairajitātmabhiḥ

I am the uniter, the protector, and the guardian, O fair-faced one. Why then was enmity made by the cruel Asuras, whose selves were unsubdued?

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.28

तव पुत्रा महाभागे सत्यधर्मविवर्जिताः । तेन दोषेण ते सर्वे तव दोषेण वै शुभे

tava putrā mahābhāge satyadharmavivarjitāḥ | tena doṣeṇa te sarve tava doṣeṇa vai śubhe

Your sons, O greatly fortunate one, were devoid of truth and dharma; by that fault they all — indeed by your fault, O auspicious one —

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.29

निहता वासुदेवेन दैवतैस्तु निपातिताः । तस्माच्छोको न कर्तव्यः सत्यमोक्षविनाशनः

nihatā vāsudevena daivataistu nipātitāḥ | tasmācchoko na kartavyaḥ satyamokṣavināśanaḥ

were slain by Vāsudeva and struck down by the gods. Therefore grief should not be indulged in, for it destroys truth and liberation.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.30

शोको हि नाशयेत्पुण्यं क्षयात्पुण्यस्य नश्यति । तस्माच्छोकं परित्यज विघ्नरूपं वरानने

śoko hi nāśayetpuṇyaṃ kṣayātpuṇyasya naśyati | tasmācchokaṃ parityaja vighnarūpaṃ varānane

For grief destroys merit, and by the loss of merit one perishes; therefore abandon grief, which is a form of obstruction, O fair-faced one.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.31

आत्मदोषप्रभावेण दानवा मरणं गताः । देवा निमित्तभूताश्च नाशिताः स्वेन कर्मणा

ātmadoṣaprabhāveṇa dānavā maraṇaṃ gatāḥ | devā nimittabhūtāśca nāśitāḥ svena karmaṇā

By the force of their own faults the Dānavas went to death; the gods were (only) the instrumental cause, and they were destroyed by their own deeds.

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.32

एवं ज्ञात्वा महाभागे समागच्छ सुखं प्रति । एवमुक्त्वा महायोगी तां प्रियां दुःखभागिनीम्

evaṃ jñātvā mahābhāge samāgaccha sukhaṃ prati | evamuktvā mahāyogī tāṃ priyāṃ duḥkhabhāginīm

Knowing this, O greatly fortunate one, come toward happiness. Having spoken thus to her, his beloved who had grief for her portion, the great yogin

AI translation rendered from the Sanskrit, not a published edition

PdP 2 6.33

विषादाच्च निवृत्तोसौ विरराम महामतिः

viṣādācca nivṛttosau virarāma mahāmatiḥ

— he of great mind, turned back from despondency, fell silent.

AI translation rendered from the Sanskrit, not a published edition