Padma Purana — Bhumi Khanda — Chapter 5
PdP 2 5.1
शिवशर्मोवाच- तपसा दमशौचाभ्यांगुरुशुश्रूषया तथा । भक्त्याभावेन तुष्टोस्मि तवाद्य चसुपुत्रक
śivaśarmovāca- tapasā damaśaucābhyāṃguruśuśrūṣayā tathā | bhaktyābhāvena tuṣṭosmi tavādya casuputraka
Śivaśarman said: By your austerity, by self-restraint and purity, and by your service to your teacher, and by devotion and (right) disposition, I am pleased with you today, good son.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.2
त्यजामि वैकृतं रूपं मत्तः सुखमवाप्नुहि । एवमुक्वा सुतं विप्रो दर्शयामास तां तनुम्
tyajāmi vaikṛtaṃ rūpaṃ mattaḥ sukhamavāpnuhi | evamukvā sutaṃ vipro darśayāmāsa tāṃ tanum
"I abandon this altered form; obtain happiness from me." Having thus spoken to his son, the brahmin showed (him) that body (of his).
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.3
यथापूर्वं स्थितौ तौ तु तथा स दृष्टवान्गुरू । दीप्तिमंतौ महात्मानौ सूर्यबिंबोपमावुभौ
yathāpūrvaṃ sthitau tau tu tathā sa dṛṣṭavāngurū | dīptimaṃtau mahātmānau sūryabiṃbopamāvubhau
He then saw both teachers standing just as before, radiant, great-souled, both like the orb of the sun.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.4
ननाम पादौ सद्भक्त्या उभयोस्तु महात्मनोः । ततः सुतं समामंत्र्य हर्षेण महतान्वितः
nanāma pādau sadbhaktyā ubhayostu mahātmanoḥ | tataḥ sutaṃ samāmaṃtrya harṣeṇa mahatānvitaḥ
He bowed to the feet of both the great-souled ones with true devotion. Then, having taken leave of his son, filled with great joy,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.5
विष्णोः प्रसादाद्धर्मात्मा भार्यया सह केशवम् । जगाम निजपुण्यैश्च योगाभ्यासेन सत्तमः
viṣṇoḥ prasādāddharmātmā bhāryayā saha keśavam | jagāma nijapuṇyaiśca yogābhyāsena sattamaḥ
that righteous, most excellent one went, by Viṣṇu's favour, together with his wife, to Keśava, by his own merits and by the practice of yoga.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.6
प्रविष्टो वैष्णवं धाम स मुनिर्दुर्लभं पदम् । नत्वन्यैः प्राप्यते पुण्यैस्तपोभिर्मुक्तिदं पदम्
praviṣṭo vaiṣṇavaṃ dhāma sa munirdurlabhaṃ padam | natvanyaiḥ prāpyate puṇyaistapobhirmuktidaṃ padam
That sage entered the abode of Viṣṇu, the state hard to attain; that state which grants liberation is not reached by other merits or austerities.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.7
विष्णोस्तु चिंतनैर्न्यासध्यानज्ञानैः स्तवैस्तथा । न दानैस्तीर्थयात्राभिर्दृश्यते मधुसूदनः
viṣṇostu ciṃtanairnyāsadhyānajñānaiḥ stavaistathā | na dānaistīrthayātrābhirdṛśyate madhusūdanaḥ
But by meditations on Viṣṇu, by nyāsa, contemplation and knowledge, and by hymns of praise (he is seen); Madhusūdana is not seen by gifts and pilgrimages to holy places.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.8
समाधिज्ञानयोगेन दृश्यते परमं पदम् । महायोगैर्यथा विप्रः प्रविष्टो वैष्णवीं तनुम्
samādhijñānayogena dṛśyate paramaṃ padam | mahāyogairyathā vipraḥ praviṣṭo vaiṣṇavīṃ tanum
By the yoga of concentration and knowledge the supreme state is seen, just as the brahmin, by great yogic practices, entered the body of a Vaiṣṇava (a follower of Viṣṇu).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 5.9
सूत उवाच- ततस्तत्र तपस्तेपे सोमशर्मा महाद्युतिः । अश्मलोष्टसमं मेने कांचनंभूषणं पुनः
sūta uvāca- tatastatra tapastepe somaśarmā mahādyutiḥ | aśmaloṣṭasamaṃ mene kāṃcanaṃbhūṣaṇaṃ punaḥ
Sūta said: Then Somaśarman of great splendour performed austerity there; and he reckoned gold ornaments as equal to a stone or a clod of earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.10
जिताहारः स धर्मात्मा निद्रया परिवर्जितः । स सर्वान्विषयांस्त्यक्त्वा एकांतमपि सेवते
jitāhāraḥ sa dharmātmā nidrayā parivarjitaḥ | sa sarvānviṣayāṃstyaktvā ekāṃtamapi sevate
That righteous one, with food conquered and free of sleep, having abandoned all objects of sense, dwells even in solitude.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.11
योगासनसमारूढो निराशो निःपरिग्रहः । तस्य वेला सुसंप्राप्ता मृत्युकालस्य वै तदा
yogāsanasamārūḍho nirāśo niḥparigrahaḥ | tasya velā susaṃprāptā mṛtyukālasya vai tadā
Seated in the yoga posture, without desire, without possessions — then indeed the hour of his time of death arrived in full.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.12
आगता दानवा विप्रं सोमशर्माणमंतिके । मृत्युकाले तु संप्राप्ते प्राणयात्रा प्रवर्तिनः
āgatā dānavā vipraṃ somaśarmāṇamaṃtike | mṛtyukāle tu saṃprāpte prāṇayātrā pravartinaḥ
Dānavas came near the brahmin Somaśarman, when the time of death had arrived, as he was engaged in the journey of the life-breaths.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 5.13
शालिग्रामे महाक्षेत्रे ऋषीणां मानवर्द्धने । केचिद्वदंति वै दैत्याः केचिद्वदंति दानवाः
śāligrāme mahākṣetre ṛṣīṇāṃ mānavarddhane | kecidvadaṃti vai daityāḥ kecidvadaṃti dānavāḥ
At Śāligrāma, the great sacred field that increases the honour of the sages — some say 'Daityas!', some say 'Dānavas!'
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 5.14
एवंविधो महाशब्दः कर्णरंध्रं गतस्तदा । तस्यैव विप्रवर्यस्य सुचिरात्सोमशर्मणः
evaṃvidho mahāśabdaḥ karṇaraṃdhraṃ gatastadā | tasyaiva vipravaryasya sucirātsomaśarmaṇaḥ
A great noise of this sort then entered the ear-hole of that very best of brahmins, Somaśarman, after a very long time.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.15
ज्ञानध्यानविलग्नस्य प्रविष्टं दैत्यजं भयम् । तेन ध्यानेन तस्यापि दैत्यभीत्यैव वै तदा
jñānadhyānavilagnasya praviṣṭaṃ daityajaṃ bhayam | tena dhyānena tasyāpi daityabhītyaiva vai tadā
Into him, who was fixed upon knowledge and meditation, there entered fear born of the Daityas; and then, through that meditation of his, indeed through the very fear of the Daityas—
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.16
सत्वरं चैव तत्प्राणा गतास्तस्य महात्मनः । दैत्यभयेन संयुक्तः स हि मृत्युवशं गतः
satvaraṃ caiva tatprāṇā gatāstasya mahātmanaḥ | daityabhayena saṃyuktaḥ sa hi mṛtyuvaśaṃ gataḥ
—swiftly the life-breaths of that great soul departed; joined with fear of the Daityas, he went under the sway of death.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.17
तस्माद्दैत्यगृहे जातो हिरण्यकशिपोः सुतः । देवासुरे महायुद्धे निहतश्चक्रपाणिना
tasmāddaityagṛhe jāto hiraṇyakaśipoḥ sutaḥ | devāsure mahāyuddhe nihataścakrapāṇinā
Therefore he was born in a Daitya's house as the son of Hiraṇyakaśipu, and was slain in the great battle of gods and asuras by the wielder of the discus.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.18
युद्ध्यमानेन तेनापि प्रह्लादेन महात्मना । सुदृष्टं वासुदेवत्वं विश्वरूपसमन्वितम्
yuddhyamānena tenāpi prahlādena mahātmanā | sudṛṣṭaṃ vāsudevatvaṃ viśvarūpasamanvitam
And by him too, by the great-souled Prahlāda, while fighting, the state of being Vāsudeva, endowed with the universal form, was clearly seen.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.19
योगाभ्यासेन पूर्वेण ज्ञानमासीन्महात्मनः । सस्मार पूर्वकं सर्वं चरितं शिवशर्मणः
yogābhyāsena pūrveṇa jñānamāsīnmahātmanaḥ | sasmāra pūrvakaṃ sarvaṃ caritaṃ śivaśarmaṇaḥ
By his former practice of yoga the great soul had knowledge: he remembered all the earlier career of Śivaśarman.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.20
प्रागहं सोमशर्माख्यः प्रविष्टो दानवीं तनुम् । अस्मात्कायात्कदा पुण्यं केवलं धाम उत्तमम्
prāgahaṃ somaśarmākhyaḥ praviṣṭo dānavīṃ tanum | asmātkāyātkadā puṇyaṃ kevalaṃ dhāma uttamam
"Formerly I was called Somaśarman; I entered a Dānava body. When shall I go from this body to the pure, absolute, highest abode—
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.21
प्रयास्यामि महापुण्यैर्ज्ञानाख्यैर्मोक्षदायकम् । समरे म्रियमाणेन प्रह्लादेन महात्मना
prayāsyāmi mahāpuṇyairjñānākhyairmokṣadāyakam | samare mriyamāṇena prahlādena mahātmanā
—I shall go, by the greatly meritorious (means) called knowledge, to that which bestows liberation." — by the great-souled Prahlāda, dying in battle,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.22
एवं चिंता कृता पूर्वं श्रूयतां द्विजसत्तमाः । एवं तु च समाख्यातं सर्वसंदेहनाशनम्
evaṃ ciṃtā kṛtā pūrvaṃ śrūyatāṃ dvijasattamāḥ | evaṃ tu ca samākhyātaṃ sarvasaṃdehanāśanam
thus was reflection made formerly; let it be heard, O best of twice-born ones. Thus indeed it has been fully told, the destroyer of all doubts.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.23
सूत उवाच- प्रह्लादे निहते संख्ये देवदेवेन चक्रिणा । रुरुदे कमला सा तु हतपुत्रा च कामिनी
sūta uvāca- prahlāde nihate saṃkhye devadevena cakriṇā | rurude kamalā sā tu hataputrā ca kāminī
Sūta said: When Prahlāda was slain in battle by the god of gods, the discus-bearer, Kamalā, that lovely woman, wept, her son killed.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.24
प्रह्लादस्य तु या माता हिरण्यकशिपोः प्रिया । प्रह्लादस्य महाशोकैर्दिवारात्रौ प्रशोचति
prahlādasya tu yā mātā hiraṇyakaśipoḥ priyā | prahlādasya mahāśokairdivārātrau praśocati
She who was Prahlāda's mother, the beloved of Hiraṇyakaśipu, grieved day and night with great sorrows for Prahlāda.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.25
पतिव्रता महाभागा कमला नाम तत्प्रिया । रोदमानां दिवारात्रौ नारदस्तामुवाच ह
pativratā mahābhāgā kamalā nāma tatpriyā | rodamānāṃ divārātrau nāradastāmuvāca ha
She was devoted to her husband, greatly blessed, Kamalā by name, his beloved; as she wept day and night, Nārada spoke to her.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.26
मा शुचस्त्वं महाभागे पुत्रार्थं पुण्यभागिनि । निहतो वासुदेवेन तव पुत्रः समेष्यति
mā śucastvaṃ mahābhāge putrārthaṃ puṇyabhāgini | nihato vāsudevena tava putraḥ sameṣyati
"Do not grieve, greatly blessed one, sharer in merit, on account of your son; though slain by Vāsudeva, your son will come to you again.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.27
भूयः स्वलक्षणोपेतस्त्वत्सुतश्च महामतिः । प्रह्लादेति च वै नाम पुनरस्य भविष्यति
bhūyaḥ svalakṣaṇopetastvatsutaśca mahāmatiḥ | prahlādeti ca vai nāma punarasya bhaviṣyati
Again your son, endowed with his own (auspicious) marks, of great intelligence — and his name too will again be Prahlāda.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.28
विहीनश्चासुरैर्भावैर्देवत्वेन समन्वितः । इंद्रत्वे मोदते भद्रे सर्वदेवैर्नमस्कृतः
vihīnaścāsurairbhāvairdevatvena samanvitaḥ | iṃdratve modate bhadre sarvadevairnamaskṛtaḥ
Freed from demonic dispositions and endowed with godhood, he will rejoice in the office of Indra, good lady, honoured by all the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.29
सुखीभवमहाभागेतेनपुत्रेणवैसदा । न प्रकाश्या त्वया देवि सुवार्तेयं च कस्यचित्
sukhībhavamahābhāgetenaputreṇavaisadā | na prakāśyā tvayā devi suvārteyaṃ ca kasyacit
Be happy, greatly fortunate one, always, through this son; but this good news, O goddess, must not be revealed by you to anyone.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.30
कर्त्तव्यमज्ञानभावैः सुगोप्यं कुरु त्वं सदा । एवमुक्त्वा गतो विप्रो नारदो मुनिसत्तमः
karttavyamajñānabhāvaiḥ sugopyaṃ kuru tvaṃ sadā | evamuktvā gato vipro nārado munisattamaḥ
(It) must be done with the appearance of ignorance; keep it always well hidden. Having spoken thus, the brahmin Nārada, best of sages, departed.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.31
कमलायाश्चोदरे तु जन्मा स्यानुत्तमं पुनः । प्रह्लादेति च वै नाम तस्याख्यानं महात्मनः
kamalāyāścodare tu janmā syānuttamaṃ punaḥ | prahlādeti ca vai nāma tasyākhyānaṃ mahātmanaḥ
And in Kamalā's womb there will again be an excellent birth; and Prahlāda indeed is the name, the appellation of that great soul.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.32
बाल्यं भावं गतो विप्राः कृष्णमेव व्यचिंतयत् । नरसिंहप्रसादेन देवराजो भवेद्दिवि
bālyaṃ bhāvaṃ gato viprāḥ kṛṣṇameva vyaciṃtayat | narasiṃhaprasādena devarājo bhaveddivi
Having reached the state of childhood, O brahmins, he thought of Kṛṣṇa alone; by the grace of Narasiṃha he will become king of the gods in heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.33
देवत्वं लभ्य चैवासावैंद्रं पदमनुत्तमम् । मोक्षं यास्यति ज्ञानात्मा वैष्णवं धाम चोत्तमम्
devatvaṃ labhya caivāsāvaiṃdraṃ padamanuttamam | mokṣaṃ yāsyati jñānātmā vaiṣṇavaṃ dhāma cottamam
And having obtained godhood and the unsurpassed station of Indra, he, whose self is knowledge, will go to liberation and to the supreme abode of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.34
असंख्याता महाभागाः सृष्टेर्भावा ह्यनेकशः । मोह एवं न कर्त्तव्यो ज्ञानवद्भिर्महात्मभिः
asaṃkhyātā mahābhāgāḥ sṛṣṭerbhāvā hyanekaśaḥ | moha evaṃ na karttavyo jñānavadbhirmahātmabhiḥ
Innumerable, O greatly fortunate ones, are the modes of creation, manifold indeed; thus delusion should not be entertained by great souls who possess knowledge.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.35
एतद्वः सर्वमाख्यातं यथापृष्टं द्विजोत्तमाः । अन्यं पृच्छ महाभाग संदेहं ते भिनद्म्यहम्
etadvaḥ sarvamākhyātaṃ yathāpṛṣṭaṃ dvijottamāḥ | anyaṃ pṛccha mahābhāga saṃdehaṃ te bhinadmyaham
All this has been told to you as it was asked, O best of the twice-born; ask something else, greatly fortunate one — I will break apart your doubt.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.36
विजयं देवतानां तु दानवानां महत्क्षयम् । कृतं हि देवदेवेन स्थापितं भुवनत्रयम्
vijayaṃ devatānāṃ tu dānavānāṃ mahatkṣayam | kṛtaṃ hi devadevena sthāpitaṃ bhuvanatrayam
The victory of the gods and the great destruction of the Dānavas was indeed brought about by the God of gods, and the three worlds were (re-)established.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.37
ऋषय ऊचुः- इन्द्रत्वं कस्य संजातं देवानां शब्दधारकम् । केन दत्तं त्वमाचक्ष्व विस्तराद्द्विजसत्तम
ṛṣaya ūcuḥ- indratvaṃ kasya saṃjātaṃ devānāṃ śabdadhārakam | kena dattaṃ tvamācakṣva vistarāddvijasattama
The sages said: To whom did the office of Indra come, which bears that title among the gods? By whom was it given? Tell us in detail, best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.38
सूत उवाच- विस्तरेण प्रवक्ष्यामि इन्द्रत्वे येन सत्तमः । प्राप्त एष महाभागो यथा पुण्यतमेन च
sūta uvāca- vistareṇa pravakṣyāmi indratve yena sattamaḥ | prāpta eṣa mahābhāgo yathā puṇyatamena ca
Sūta said: I will relate in detail by what means this most excellent, greatly fortunate one attained the office of Indra, and how by the most meritorious (deed).
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.39
हतेषु तेषु दैत्येषु समस्तेषुमहाहवे । अतिनष्टेषु पापेषु गोविंदेन महात्मना
hateṣu teṣu daityeṣu samasteṣumahāhave | atinaṣṭeṣu pāpeṣu goviṃdena mahātmanā
When those Daityas had all been slain in the great battle, when the wicked ones had been utterly destroyed by the great-souled Govinda —
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.40
ततो देवाः सगंधर्वा नागा विद्याधरास्तथा । संप्रोचुर्माधवं सर्वे बद्धप्रांजलयस्ततः
tato devāḥ sagaṃdharvā nāgā vidyādharāstathā | saṃprocurmādhavaṃ sarve baddhaprāṃjalayastataḥ
then the gods together with the Gandharvas, the Nāgas and the Vidyādharas, all of them, with palms joined, spoke to Mādhava:
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.41
भगवन्देवदेवेश हृषीकेश नमोस्तु ते । विज्ञापयामहे त्वां वै तत्सर्वमवधार्यताम्
bhagavandevadeveśa hṛṣīkeśa namostu te | vijñāpayāmahe tvāṃ vai tatsarvamavadhāryatām
"O Lord, ruler of the gods of gods, Hṛṣīkeśa, homage be to you; we make a request of you — let all of it be attended to.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.42
शास्ता गोप्ता च पुण्यात्मा अस्माकं कुरु केशव । राजानं पुण्यधर्माणं त्वमिंद्रं लोकशासनम्
śāstā goptā ca puṇyātmā asmākaṃ kuru keśava | rājānaṃ puṇyadharmāṇaṃ tvamiṃdraṃ lokaśāsanam
Make for us, Keśava, a ruler and protector of meritorious soul, a king of holy dharma, an Indra who governs the world,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.43
त्रैलोक्यस्य प्रजा देव यमाश्रित्य सुखं लभेत् । वासुदेव उवाच- मम लोके महाभागा वैष्णवेन समन्वितः
trailokyasya prajā deva yamāśritya sukhaṃ labhet | vāsudeva uvāca- mama loke mahābhāgā vaiṣṇavena samanvitaḥ
resorting to whom, O god, the creatures of the three worlds may obtain happiness." Vāsudeva said: "In my world, greatly fortunate ones, (there is one) endowed with Vaiṣṇava (splendour),
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.44
तेजसा ब्राह्मणश्रेष्ठश्चिरकालं निवासितः । तस्य कालः प्रपूर्णश्च मम लोके महात्मनः
tejasā brāhmaṇaśreṣṭhaścirakālaṃ nivāsitaḥ | tasya kālaḥ prapūrṇaśca mama loke mahātmanaḥ
a foremost brahmin, who has been settled (there) for a long time by (my) splendour; and the time of that great soul in my world is now complete.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.45
वसतस्तस्य विप्रस्य मद्भक्तस्य सुरोत्तमाः । तेजसा वैष्णवेनैव भवतां पालको हि सः
vasatastasya viprasya madbhaktasya surottamāḥ | tejasā vaiṣṇavenaiva bhavatāṃ pālako hi saḥ
O best of gods, of that brahmin, my devotee, who dwells (there), by Vaiṣṇava splendour alone he shall be your protector.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.46
भविष्यति स धर्मात्मा स च धर्मानुरंजकः । पालको धारकश्चैव स च ब्राह्मणसत्तमः
bhaviṣyati sa dharmātmā sa ca dharmānuraṃjakaḥ | pālako dhārakaścaiva sa ca brāhmaṇasattamaḥ
He will be one whose self is dharma, and one who delights in dharma, a protector and a sustainer, and he is the best of brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.47
भविष्यति स धर्मात्मा भवतां त्राणकारणात् । अदित्यास्तनयश्चैव सुव्रताख्यो महामनाः
bhaviṣyati sa dharmātmā bhavatāṃ trāṇakāraṇāt | adityāstanayaścaiva suvratākhyo mahāmanāḥ
He, whose self is dharma, will come to be for the sake of your deliverance; and he will be Aditi's son, named Suvrata, high-minded,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.48
महाबलो महावीर्यः स व इंद्रो भविष्यति । सूत उवाच- एवं वरान्स देवेशो दत्वा देवेभ्य उत्तमम्
mahābalo mahāvīryaḥ sa va iṃdro bhaviṣyati | sūta uvāca- evaṃ varānsa deveśo datvā devebhya uttamam
“Of great strength and great valour, he will be your Indra.” Sūta said: Having thus given the gods excellent boons,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.49
देवा विजयिनः सर्वे विष्णुना सह सत्तमाः । कश्यपं पितरं दृष्टुं मातरं च ततो गताः
devā vijayinaḥ sarve viṣṇunā saha sattamāḥ | kaśyapaṃ pitaraṃ dṛṣṭuṃ mātaraṃ ca tato gatāḥ
all the victorious gods, best of beings, together with Viṣṇu, then went to see their father Kaśyapa and their mother.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.50
प्रणेमुस्ते महात्मान उभावेतौ सुखासनौ । ऊचुः प्रांजलयः सर्वे हर्षेण महतान्विताः
praṇemuste mahātmāna ubhāvetau sukhāsanau | ūcuḥ prāṃjalayaḥ sarve harṣeṇa mahatānvitāḥ
They bowed to those two great souls, both seated at ease, and all of them, palms joined, filled with great joy, said:
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.51
युवयोश्च प्रसादेन देवत्वं हि गता वयम् । हर्षेण महताविष्टो देवान्वाक्यमुवाच सः
yuvayośca prasādena devatvaṃ hi gatā vayam | harṣeṇa mahatāviṣṭo devānvākyamuvāca saḥ
“And it is by the favour of you two that we have attained godhood.” Possessed by great joy, he spoke these words to the gods:
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.52
कश्यप उवाच- यूयं वै सत्यधर्मेण वर्तमानाः सदैव हि । आवयोश्च प्रसादेन तपसश्च प्रभावतः
kaśyapa uvāca- yūyaṃ vai satyadharmeṇa vartamānāḥ sadaiva hi | āvayośca prasādena tapasaśca prabhāvataḥ
Kaśyapa said: “You, indeed, ever abiding in true dharma, and by the favour of us two and through the power of austerity,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.53
प्राप्तवंतो भवंतस्तु देवत्वं चाक्षयं पदम् । वरमेव ददाम्येषां बहुप्रीतिसमन्विताः
prāptavaṃto bhavaṃtastu devatvaṃ cākṣayaṃ padam | varameva dadāmyeṣāṃ bahuprītisamanvitāḥ
you have obtained godhood and an imperishable station. Filled with much affection, I too give a boon to these (sons of mine):
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.54
अमरा निर्जराश्चैव अक्षयाश्च भविष्यथ । सर्वकामसमृद्धार्थाः सर्वसिद्धिसमन्विताः
amarā nirjarāścaiva akṣayāśca bhaviṣyatha | sarvakāmasamṛddhārthāḥ sarvasiddhisamanvitāḥ
“You shall be immortal, free from aging, and imperishable, with all your desires and aims fulfilled, endowed with every attainment—
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.55
देवा नागाश्च गंधर्वा मत्प्रसादान्महासुराः । विष्णुरुवाच- वरं वरय भद्रं ते देवमातर्यशस्विनि
devā nāgāśca gaṃdharvā matprasādānmahāsurāḥ | viṣṇuruvāca- varaṃ varaya bhadraṃ te devamātaryaśasvini
gods, nāgas, gandharvas, and great asuras—by my favour.” Viṣṇu said: “Choose a boon, blessings on you, O renowned mother of the gods;
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.56
मनसा चेप्सितं सर्वं तत्ते दद्मि सुनिश्चितम् । अदितिरुवाच- पूर्वं पुत्रवती भूता प्रसादात्तव माधव
manasā cepsitaṃ sarvaṃ tatte dadmi suniścitam | aditiruvāca- pūrvaṃ putravatī bhūtā prasādāttava mādhava
and all that is desired in your mind, that I give you for certain.” Aditi said: “Formerly I became possessed of sons by your favour, Mādhava—
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.57
अमरा निर्जराः सर्वे अक्षयाः पुण्यवत्सलाः । अमी पुत्रा मया लब्धाः श्रूयतां मधुसूदन
amarā nirjarāḥ sarve akṣayāḥ puṇyavatsalāḥ | amī putrā mayā labdhāḥ śrūyatāṃ madhusūdana
all of them immortal, free from aging, imperishable, devoted to merit. These sons were obtained by me; now listen, Madhusūdana.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.58
सुतरां त्वं च गोविंद सर्वकामसमृद्धिदः । मम गर्भे वसंश्चैव भवांश्च मम नंदनः
sutarāṃ tvaṃ ca goviṃda sarvakāmasamṛddhidaḥ | mama garbhe vasaṃścaiva bhavāṃśca mama naṃdanaḥ
Still more (do I wish) that you, Govinda, giver of the fulfilment of all desires, dwelling in my womb, may become my son and delight.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.59
त्वया पुत्रेण नित्यं च यथा नंदामि केशव । एवं महोदयं नाथ पूरयस्व मनोरथम्
tvayā putreṇa nityaṃ ca yathā naṃdāmi keśava | evaṃ mahodayaṃ nātha pūrayasva manoratham
So that I may rejoice always in you as my son, Keśava—thus, O lord, fulfil this great and exalted wish of mine.”
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.60
वासुदेव उवाच- भवत्या देवकार्यार्थं गंतव्यं मानुषीं तनुम् । तदाहं तव गर्भे वै वासं यास्यामि निश्चितम्
vāsudeva uvāca- bhavatyā devakāryārthaṃ gaṃtavyaṃ mānuṣīṃ tanum | tadāhaṃ tava garbhe vai vāsaṃ yāsyāmi niścitam
Vāsudeva said: “You must go into a human body for the sake of the gods' business; then indeed I shall come to dwell in your womb, assuredly.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.61
युगे द्वादशके प्राप्ते भूभारहरणाय वै । जमदग्निसुतो देवि रामो नाम द्विजोत्तमः
yuge dvādaśake prāpte bhūbhāraharaṇāya vai | jamadagnisuto devi rāmo nāma dvijottamaḥ
When the twelfth yuga has come, for the removal of the earth's burden, O goddess, (I shall be) the son of Jamadagni, Rāma by name, best of the twice-born,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.62
प्रतापतेजसायुक्तः सर्वक्षत्रवधाय च । तव पुत्रो भविष्यामि सर्वशस्त्रभृतां वरः
pratāpatejasāyuktaḥ sarvakṣatravadhāya ca | tava putro bhaviṣyāmi sarvaśastrabhṛtāṃ varaḥ
endowed with majesty and splendour, and for the slaying of all the kṣatriyas I shall be your son, the foremost of all bearers of weapons.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.63
सप्तविंशतिके प्राप्ते त्रेताख्ये तु तथा युगे । रामो नाम भविष्यामि तव पुत्रः पतिव्रते
saptaviṃśatike prāpte tretākhye tu tathā yuge | rāmo nāma bhaviṣyāmi tava putraḥ pativrate
And when the twenty-seventh yuga, called Tretā, has come, I shall be named Rāma, your son, O devoted wife.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.64
पुनः पुत्रो भविष्यामि तवैव शृणु पुण्यधेः । अष्टाविंशतिके प्राप्ते द्वापरांते युगे तदा
punaḥ putro bhaviṣyāmi tavaiva śṛṇu puṇyadheḥ | aṣṭāviṃśatike prāpte dvāparāṃte yuge tadā
Again I shall be your son—hear it, O treasury of merit: when the twenty-eighth has come, then at the end of the Dvāpara yuga,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.65
सर्वदैत्यविनाशार्थे भूभारहरणाय च । वासुदेवाख्यस्ते पुत्रो भविष्यामि न संशयः
sarvadaityavināśārthe bhūbhāraharaṇāya ca | vāsudevākhyaste putro bhaviṣyāmi na saṃśayaḥ
for the destruction of all the daityas and for the removal of the earth's burden, I shall be your son called Vāsudeva—there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.66
इदानीं कुरु कल्याणि मद्वाक्यं धर्मसंयुतम् । सर्वलक्षणसंपन्नं सत्यधर्मसमन्वितम्
idānīṃ kuru kalyāṇi madvākyaṃ dharmasaṃyutam | sarvalakṣaṇasaṃpannaṃ satyadharmasamanvitam
Now, auspicious lady, carry out my word, which is joined with dharma: (produce a son) endowed with every auspicious mark, possessed of truth and dharma,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.67
सर्वज्ञं सर्वदे देवि पुत्रमुत्पाद्य सुंदरम् । इंद्रत्वं तस्य दास्यामि इंद्रः सोपि भविष्यति
sarvajñaṃ sarvade devi putramutpādya suṃdaram | iṃdratvaṃ tasya dāsyāmi iṃdraḥ sopi bhaviṣyati
omniscient and all-giving. Having produced such a beautiful son, O goddess, I shall grant him the rank of Indra, and he too will be an Indra.”
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.68
एवं संभाषितं श्रुत्वा महाहर्षसमन्विता । देवदेवप्रसादेन इंद्रः पुत्रो भविष्यति
evaṃ saṃbhāṣitaṃ śrutvā mahāharṣasamanvitā | devadevaprasādena iṃdraḥ putro bhaviṣyati
Hearing this said (to her), she was filled with great joy: "By the grace of the god of gods, Indra will be my son."
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.69
एवमस्तु महाभाग तव वाक्यं करोम्यहम् । ततस्ता देवताः सर्वा जग्मुः स्वस्थानमेव हि
evamastu mahābhāga tava vākyaṃ karomyaham | tatastā devatāḥ sarvā jagmuḥ svasthānameva hi
"So be it, greatly fortunate one; I will do as you say." Then all those deities went back to their own abodes.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.70
हरिणा सह ते सर्वे निरातंका मुदान्विताः । सूत उवाच- अदितिः कश्यपं प्राह ऋतुं प्राप्य मनस्विनी
hariṇā saha te sarve nirātaṃkā mudānvitāḥ | sūta uvāca- aditiḥ kaśyapaṃ prāha ṛtuṃ prāpya manasvinī
All of them, together with Hari, were free of fear and full of gladness. Sūta said: Aditi, spirited, having attained her fertile season, said to Kaśyapa:
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.71
भगवन्दीयतां पुत्रः सुरेंद्रपदभोजकः । चिंतयित्वा क्षणं विप्रस्तामुवाच मनस्विनीम्
bhagavandīyatāṃ putraḥ sureṃdrapadabhojakaḥ | ciṃtayitvā kṣaṇaṃ viprastāmuvāca manasvinīm
"Lord, let a son be granted (to me), one who will enjoy the station of the lord of the gods." Having reflected for a moment, the brahmin said to that spirited woman:
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.72
एवमस्तु महाभागे तव पुत्रो भविष्यति । त्रैलोक्यस्यापि कर्ता स यज्ञभोक्ता स एव च
evamastu mahābhāge tava putro bhaviṣyati | trailokyasyāpi kartā sa yajñabhoktā sa eva ca
"So be it, greatly fortunate lady; you shall have such a son: he will be the maker of the three worlds, and he alone the enjoyer of sacrifice."
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.73
तस्याः शिरसि सन्यस्य स्वहस्तं च द्विजोत्तमः । तपश्चचार तेजस्वी सत्यधर्मसमन्वितः
tasyāḥ śirasi sanyasya svahastaṃ ca dvijottamaḥ | tapaścacāra tejasvī satyadharmasamanvitaḥ
And that best of the twice-born, placing his own hand upon her head, performed austerity, blazing with energy, endowed with truth and dharma.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.74
सुव्रतो नाम तेजस्वी विष्णुलोके वसेत्सदा । तस्य पुण्यक्षये जाते विष्णुलोकाद्द्विजोत्तमाः
suvrato nāma tejasvī viṣṇuloke vasetsadā | tasya puṇyakṣaye jāte viṣṇulokāddvijottamāḥ
"A radiant one named Suvrata dwells forever in Viṣṇu's world. When his merit was exhausted, O best of brahmins, from Viṣṇu's world—
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.75
पतनं कर्मवशतस्ततस्तस्य द्विजोत्तमाः । पुण्यगर्भं गतो विप्र अदित्यास्तु महातपाः
patanaṃ karmavaśatastatastasya dvijottamāḥ | puṇyagarbhaṃ gato vipra adityāstu mahātapāḥ
—his fall came about by the force of his karma; and then, O best of the twice-born, that brahmin of great austerity, O brahmin, entered the meritorious womb of Aditi,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.76
इंद्रत्वं भोक्तुकामार्थं सत्यपुण्येन कर्मणा । गर्भं दधार सा देवी पुण्येन तपसा किल
iṃdratvaṃ bhoktukāmārthaṃ satyapuṇyena karmaṇā | garbhaṃ dadhāra sā devī puṇyena tapasā kila
for the sake of desiring to enjoy the rank of Indra, through true and meritorious action. That goddess bore the embryo, indeed, by merit and by austerity.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.77
तपस्तेपे निरालस्या वनवासं गता सती। दिव्यं वर्षशतं यातं तपंत्यां देवमातरि
tapastepe nirālasyā vanavāsaṃ gatā satī| divyaṃ varṣaśataṃ yātaṃ tapaṃtyāṃ devamātari
That virtuous lady practised austerity without slackness, having gone to dwell in the forest. A hundred divine years passed while the mother of the gods performed austerity.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.78
तपंत्यथ तपस्तीव्रं दुष्करं देवतासुरैः । ततः सा तपसा तेन तेजसा च प्रभान्विता
tapaṃtyatha tapastīvraṃ duṣkaraṃ devatāsuraiḥ | tataḥ sā tapasā tena tejasā ca prabhānvitā
As she then practised fierce austerity, hard to perform for gods and asuras, by that austerity and by (its) energy she became endowed with radiance,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.79
सूर्यतेजः प्रतीकाशा द्वितीय इव भास्करः । शुशुभे सा यथा दीप्ता परमं ध्यानमास्थिता
sūryatejaḥ pratīkāśā dvitīya iva bhāskaraḥ | śuśubhe sā yathā dīptā paramaṃ dhyānamāsthitā
resembling the sun's brilliance, like a second sun; she shone as though ablaze, settled in the highest meditation.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.80
रूपेणाधिकतां याता तपसस्तेजसा तदा । तपोध्यानपरा सा च वायुभक्षा तपस्विनी
rūpeṇādhikatāṃ yātā tapasastejasā tadā | tapodhyānaparā sā ca vāyubhakṣā tapasvinī
She then attained surpassing beauty through the energy of her austerity; devoted to austerity and meditation, feeding on air, an ascetic woman—
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.81
अधिकं शुशुभे देवी दक्षस्य तनया तदा । सिद्धाश्च ऋषयः सर्वे देवाश्चापि महौजसः
adhikaṃ śuśubhe devī dakṣasya tanayā tadā | siddhāśca ṛṣayaḥ sarve devāścāpi mahaujasaḥ
exceedingly did that goddess, the daughter of Dakṣa, then shine. And the Siddhas and all the sages, and the gods too, of great might,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.82
स्तुवंति तां महाभागां रक्षंति च सुतत्पराः । पूर्णे वर्षशते तस्या विष्णुस्तत्र समागतः
stuvaṃti tāṃ mahābhāgāṃ rakṣaṃti ca sutatparāḥ | pūrṇe varṣaśate tasyā viṣṇustatra samāgataḥ
praise that greatly fortunate lady and guard her, intent upon (her) son. When her hundred years were complete, Viṣṇu came there,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.83
तामुवाच महाभागामदितिं तपसान्विताम् । देवि गर्भः सुसंपूर्णः सूतिकालः प्रवर्तते
tāmuvāca mahābhāgāmaditiṃ tapasānvitām | devi garbhaḥ susaṃpūrṇaḥ sūtikālaḥ pravartate
and said to her, the greatly fortunate Aditi endowed with austerity: "Goddess, the embryo is fully mature; the time of delivery is at hand.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.84
तवैव तपसा पुष्टस्तेजसा च प्रवर्द्धितः । अद्यैव गर्भमेतं त्वं मुंच मुंच यशस्विनि
tavaiva tapasā puṣṭastejasā ca pravarddhitaḥ | adyaiva garbhametaṃ tvaṃ muṃca muṃca yaśasvini
"By your own austerity he has been nourished, and by (your) energy he has been made to grow. This very day, O illustrious lady, release, release this embryo."
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.85
एवमाभाष्य देवेशः स जगाम स्वकं गृहम् । असूत पुत्रं सा देवी काले प्राप्ते महोदये
evamābhāṣya deveśaḥ sa jagāma svakaṃ gṛham | asūta putraṃ sā devī kāle prāpte mahodaye
Having spoken thus, the lord of the gods went to his own dwelling. And that goddess, when the auspicious time had come, brought forth a son—
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.86
सा पुत्रं दीप्तिसंयुक्तं द्वितीयमिव भास्करम् । सुभगं चारुसर्वांगं सर्वलक्षणसंयुतम्
sā putraṃ dīptisaṃyuktaṃ dvitīyamiva bhāskaram | subhagaṃ cārusarvāṃgaṃ sarvalakṣaṇasaṃyutam
a son endowed with brilliance, like a second sun, comely, with all his limbs beautiful, possessed of every auspicious mark,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.87
चतुर्बाहुं महाकायं लोकपालं सुरेश्वरम् । तेजोज्वालासमाकीर्णं चक्रपद्मसुहस्तकम्
caturbāhuṃ mahākāyaṃ lokapālaṃ sureśvaram | tejojvālāsamākīrṇaṃ cakrapadmasuhastakam
four-armed, of great body, a guardian of the world, a lord of the gods, suffused with flames of splendour, with discus and lotus fair in his hands,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.88
चंद्रबिंबानुकारेण वदनेन महामतिः । राजमानं महाप्राज्ञं तेजसा वैष्णवेन च
caṃdrabiṃbānukāreṇa vadanena mahāmatiḥ | rājamānaṃ mahāprājñaṃ tejasā vaiṣṇavena ca
— tr. refused: cyber
PdP 2 5.89
अन्यैश्च लक्षणैर्दिव्यैर्दिव्यभावैरलंकृतम् । सर्वलक्षणसंपूर्णं चंद्रास्यं कमलेक्षणम्
anyaiśca lakṣaṇairdivyairdivyabhāvairalaṃkṛtam | sarvalakṣaṇasaṃpūrṇaṃ caṃdrāsyaṃ kamalekṣaṇam
(him,) adorned with other divine marks and with divine qualities, complete in all the (auspicious) marks, moon-faced, lotus-eyed —
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.90
आजग्मुस्ते त्रयो देवा ऋषयो वेदपारगाः । गंधर्वाश्च ततो नागाः सिद्धाविद्याधरास्तथा
ājagmuste trayo devā ṛṣayo vedapāragāḥ | gaṃdharvāśca tato nāgāḥ siddhāvidyādharāstathā
Those three gods came, and the seers who had gone to the far shore of the Vedas, and the Gandharvas, then the Nāgas, and likewise the Siddhas and Vidyādharas.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.91
ऋषयः सप्त ते दिव्याः पूर्वापरमहौजसः । अन्ये च मुनयः पुण्याः पुण्यमंगलदायिनः
ṛṣayaḥ sapta te divyāḥ pūrvāparamahaujasaḥ | anye ca munayaḥ puṇyāḥ puṇyamaṃgaladāyinaḥ
Those seven divine seers, of great might both first and last, and other holy sages, givers of merit and blessing (came);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 5.92
आजग्मुस्ते महात्मानो हर्षनिर्भरमानसाः । तस्मिञ्जाते महाभागे भगवंतो महौजसि
ājagmuste mahātmāno harṣanirbharamānasāḥ | tasmiñjāte mahābhāge bhagavaṃto mahaujasi
Those great-souled ones came, their minds filled with joy — those venerable lords (came) when that greatly blessed one of great might was born.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.93
आजग्मुर्देवताः सर्वे पर्वतास्तु तपस्विनः । क्षीराद्याः सागराः सर्वे नद्यश्चैव तथामलाः
ājagmurdevatāḥ sarve parvatāstu tapasvinaḥ | kṣīrādyāḥ sāgarāḥ sarve nadyaścaiva tathāmalāḥ
All the gods came, and the mountains, and the ascetics, and all the oceans beginning with the ocean of milk, and likewise the pure rivers.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.94
प्रीतिमंतस्ततः सर्वे ये चान्ये हि चराचराः । मंगलैस्तु महोत्साहं चक्रुः सर्वे सुरेश्वराः
prītimaṃtastataḥ sarve ye cānye hi carācarāḥ | maṃgalaistu mahotsāhaṃ cakruḥ sarve sureśvarāḥ
Then all of them were filled with joy, and whatever other beings there were, moving and unmoving; and all the lords of the gods made a great celebration with auspicious rites.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.95
ननृतुश्चाप्सराः संघा गंधर्वा ललितं जगुः । वेदमंत्रैस्ततो देवा ब्राह्मणा वेदपारगाः
nanṛtuścāpsarāḥ saṃghā gaṃdharvā lalitaṃ jaguḥ | vedamaṃtraistato devā brāhmaṇā vedapāragāḥ
The troops of apsarases danced, and the gandharvas sang sweetly; then the gods with Vedic mantras, and the brahmins who had mastered the Vedas —
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.96
स्तुवंति तं महात्मानं सुतं वै कश्यपस्य च । ब्रह्मा विष्णुश्च रुद्रश्च वेदाश्चैव समागताः
stuvaṃti taṃ mahātmānaṃ sutaṃ vai kaśyapasya ca | brahmā viṣṇuśca rudraśca vedāścaiva samāgatāḥ
They praise that great-souled one, the son of Kaśyapa; and Brahmā, Viṣṇu, and Rudra, and the Vedas too, came together,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.97
सांगोपांगैश्च संयुक्तास्तस्मिञ्जाते महौजसि । त्रैलोक्ये यानि सत्वानि पुण्ययुक्तानि सत्तम
sāṃgopāṃgaiśca saṃyuktāstasmiñjāte mahaujasi | trailokye yāni satvāni puṇyayuktāni sattama
—(the Vedas) joined with their limbs and subsidiary limbs—when that one of great vigour was born; and whatever beings in the three worlds are endowed with merit, O best of the good,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.98
समागतानि तत्रैव तस्मिञ्जाते महौजसि । मंगलं चक्रिरे सर्वे गीतपुण्यैर्महोत्सवैः
samāgatāni tatraiva tasmiñjāte mahaujasi | maṃgalaṃ cakrire sarve gītapuṇyairmahotsavaiḥ
Whatever beings in the three worlds are endowed with merit, O best (of men), they all came together right there when that one of great splendour was born, and made auspicious celebration with holy songs and great festivals.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.99
हर्षेण निर्भराः सर्वे पूजयंतो महौजसः । ब्रह्माद्याश्च त्रयो देवाः कश्यपोथ बृहस्पतिः
harṣeṇa nirbharāḥ sarve pūjayaṃto mahaujasaḥ | brahmādyāśca trayo devāḥ kaśyapotha bṛhaspatiḥ
All (of them), overflowing with joy, worshipping the greatly mighty one — and the three gods beginning with Brahmā, and Kaśyapa, and then Bṛhaspati —
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.100
चक्रिरे नामकर्माणि तस्यैव हि महात्मनः । वसुदत्तेति विख्यातो वसुदेति पुनस्तव
cakrire nāmakarmāṇi tasyaiva hi mahātmanaḥ | vasudatteti vikhyāto vasudeti punastava
They performed the naming rites for that very great-souled one: "You are renowned as Vasudatta, and again 'Vasuda' is (a name) of yours;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 5.101
आखंडलेति तन्नाम मरुत्वान्नाम ते पुनः । मघवांश्च बिडौजास्त्वं पाकशासन इत्यपि
ākhaṃḍaleti tannāma marutvānnāma te punaḥ | maghavāṃśca biḍaujāstvaṃ pākaśāsana ityapi
'Ākhaṇḍala' is that name of his, and again your (son's) name is 'Marutvān'; and 'Maghavan', and you are 'Biḍaujas', and also 'Pākaśāsana'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 5.102
शक्रश्चैव हि विख्यात इंद्रश्चैवेति ते सुतः । इत्येतानि च नामानि तस्यैव च महात्मनः
śakraścaiva hi vikhyāta iṃdraścaiveti te sutaḥ | ityetāni ca nāmāni tasyaiva ca mahātmanaḥ
— tr. refused: cyber
PdP 2 5.103
चक्रुश्च देवताः सर्वाः संतुष्टा हृष्टमानसाः । स्नानं तु कारयामासुः संस्काराणि महासुरः
cakruśca devatāḥ sarvāḥ saṃtuṣṭā hṛṣṭamānasāḥ | snānaṃ tu kārayāmāsuḥ saṃskārāṇi mahāsuraḥ
— tr. refused: cyber
PdP 2 5.104
विश्वकर्माणमाहूय ददुराभरणानि च । तानि पुण्यानि दिव्यानि तस्मै ते तु महात्मने
viśvakarmāṇamāhūya dadurābharaṇāni ca | tāni puṇyāni divyāni tasmai te tu mahātmane
Having summoned Viśvakarman, they gave ornaments too; those holy, divine (ornaments) they (gave) to that great-souled one.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.105
जाते तस्मिन्महाभागे देवराजे महात्मनि । एवं मुदं ततः प्रापुः सर्वे देवा महौजसः
jāte tasminmahābhāge devarāje mahātmani | evaṃ mudaṃ tataḥ prāpuḥ sarve devā mahaujasaḥ
When that greatly fortunate, great-souled one had been born as king of the gods, all the gods of great vigour then attained joy in this way.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.106
पुण्ये तिथौ तथा ऋक्षे सुमुहूर्ते महात्मभिः । इंद्रत्वे स्थापितो देवैरभिषिक्तः सुमंगलैः
puṇye tithau tathā ṛkṣe sumuhūrte mahātmabhiḥ | iṃdratve sthāpito devairabhiṣiktaḥ sumaṃgalaiḥ
On an auspicious lunar day and in an auspicious asterism, at a good hour, he was installed in the office of Indra by the great-souled gods and consecrated with auspicious (rites).
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.107
प्राप्तमैंद्रपदं तेन प्रसादात्तस्य चक्रिणः । तपश्चकार तेजस्वी वसुदत्तः सुरेश्वरः
prāptamaiṃdrapadaṃ tena prasādāttasya cakriṇaḥ | tapaścakāra tejasvī vasudattaḥ sureśvaraḥ
By him the station of Indra was obtained, through the grace of that discus-bearer (Viṣṇu); and the radiant Vasudatta, lord of the gods, performed austerity.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.108
उग्रेण तेजसा युक्तो वज्रपाशांकुशायुधः
ugreṇa tejasā yukto vajrapāśāṃkuśāyudhaḥ
Endowed with fierce splendour, bearing the thunderbolt, noose, and goad as his weapons.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.109
सूत उवाच- उग्रं समस्तं तपसः प्रभावं विलोक्य शुक्रो निजगाद गाथाम् । लोकेषु कोन्यो न भविष्यतीति यथा हि चायं च सुदर्शनीयः
sūta uvāca- ugraṃ samastaṃ tapasaḥ prabhāvaṃ vilokya śukro nijagāda gāthām | lokeṣu konyo na bhaviṣyatīti yathā hi cāyaṃ ca sudarśanīyaḥ
Sūta said: Seeing the whole fierce power of (his) austerity, Śukra uttered this verse: "Who else in the worlds will there be such as this one is, and so fair to behold?"
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.110
विष्णोः प्रसादान्न परो महात्मा संप्राप्तमैश्वर्यमिहैव दिव्यम्
viṣṇoḥ prasādānna paro mahātmā saṃprāptamaiśvaryamihaiva divyam
"No other great soul, by Viṣṇu's grace, has obtained divine sovereignty here in this very world;"
AI translation rendered from the Sanskrit, not a published edition
PdP 2 5.111
अनेन तुल्यो न भविष्यतीति लोकेषु चान्यस्तपसोग्रवीर्यः
anena tulyo na bhaviṣyatīti lokeṣu cānyastapasogravīryaḥ
"and there will be no other in the worlds equal to him, of fierce might in austerity."
AI translation rendered from the Sanskrit, not a published edition