Padma Purana — Bhumi Khanda — Chapter 120
PdP 2 120.1
कुंजल उवाच- कामोदाख्यं पुरं दिव्यं सर्वदेवसमाकुलम् । सर्वकामसमृद्ध्यर्थमपश्यन्नारदस्ततः
kuṃjala uvāca- kāmodākhyaṃ puraṃ divyaṃ sarvadevasamākulam | sarvakāmasamṛddhyarthamapaśyannāradastataḥ
Kuñjala said: Nārada then beheld the divine city called Kāmoda, thronged with all the gods, (established) for the sake of the abundance of all desires.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.2
कामोदाया गृहं प्राप्य प्रविवेश द्विजोत्तमः । कामोदां तु ततो दृष्ट्वा सर्वकामसमाकुलाम्
kāmodāyā gṛhaṃ prāpya praviveśa dvijottamaḥ | kāmodāṃ tu tato dṛṣṭvā sarvakāmasamākulām
Reaching Kāmodā's house, the best of the twice-born entered; and then, seeing Kāmodā, filled with every object of desire —
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.3
तया संपूजितो विप्रः सुवाक्यैः स्वागतादिभिः । दिव्यासने समारूढस्तां पप्रच्छ द्विजोत्तमः
tayā saṃpūjito vipraḥ suvākyaiḥ svāgatādibhiḥ | divyāsane samārūḍhastāṃ papraccha dvijottamaḥ
the brahmin, honoured by her with kind words of welcome and the like, seated on a divine seat, that best of the twice-born asked her:
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.4
सुखेन स्थीयते भद्रे विष्णुतेजः समुद्भवे । अनामयं च पप्रच्छ आशीर्भिरभिनंद्य ताम्
sukhena sthīyate bhadre viṣṇutejaḥ samudbhave | anāmayaṃ ca papraccha āśīrbhirabhinaṃdya tām
"Do you dwell in comfort, good lady, you who are born from Viṣṇu's radiance?" And he asked after her health, greeting her with blessings.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.5
कामोदोवाच-। प्रसादाद्भवतां विष्णोः सुखेन वर्तयाम्यहम् । कथयस्व महाप्राज्ञ त्वं प्रश्नोत्तरकारणम्
kāmodovāca-| prasādādbhavatāṃ viṣṇoḥ sukhena vartayāmyaham | kathayasva mahāprājña tvaṃ praśnottarakāraṇam
Kāmodā said: By the favour of your honoured selves and of Viṣṇu, I live in comfort. Tell me, greatly wise one, the reason for your question and the answer.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.6
महामोहः समुत्पन्नो ममांगे मुनिपुंगव । व्यापकः सर्वलोकानां ममांगे मतिनाशकः
mahāmohaḥ samutpanno mamāṃge munipuṃgava | vyāpakaḥ sarvalokānāṃ mamāṃge matināśakaḥ
A great delusion has arisen in my body, O bull among sages — pervading all the worlds, and in my body destroying my judgement.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.7
तस्मान्निद्रा समुत्पन्ना यथा मर्त्येषु वर्तते । सुप्तया तु मया दृष्टः स्वप्नो वै दारुणो मुने
tasmānnidrā samutpannā yathā martyeṣu vartate | suptayā tu mayā dṛṣṭaḥ svapno vai dāruṇo mune
From that, sleep arose in me, such as occurs among mortals; and while asleep I saw a terrible dream, O sage.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.8
केनाप्युक्तं समेत्यैव पुरतो द्विजसत्तम । अव्यक्तोऽसौ हृषीकेशः संसारं स गमिष्यति
kenāpyuktaṃ sametyaiva purato dvijasattama | avyakto'sau hṛṣīkeśaḥ saṃsāraṃ sa gamiṣyati
By someone, coming right up before me, it was said, O best of the twice-born: "That unmanifest Hṛṣīkeśa — he will go into the round of rebirth."
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.9
तदा प्रभृति दुःखेन व्यापिताहं महामते । तन्मे त्वं कारणं ब्रूहि भवाञ्ज्ञानवतां वरः
tadā prabhṛti duḥkhena vyāpitāhaṃ mahāmate | tanme tvaṃ kāraṇaṃ brūhi bhavāñjñānavatāṃ varaḥ
From that time on I am pervaded by sorrow, O greatly wise one. Tell me the reason for that; you are the best of those who possess knowledge.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.10
नारद उवाच- वातिकः पैत्तिकश्चैव कफजः सान्निपातिकः । स्वप्नः प्रवर्तते भद्रे मानवेषु न संशयः
nārada uvāca- vātikaḥ paittikaścaiva kaphajaḥ sānnipātikaḥ | svapnaḥ pravartate bhadre mānaveṣu na saṃśayaḥ
Nārada said: Arising from wind, from bile, from phlegm, and from the combination (of the three) — dreams occur, good lady, among human beings, no doubt.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.11
न जायते च देवेषु स्वप्नो निद्रा च सुंदरि । आदित्योदयवेलायां दृश्यते स्वप्न उत्तमः
na jāyate ca deveṣu svapno nidrā ca suṃdari | ādityodayavelāyāṃ dṛśyate svapna uttamaḥ
And among the gods neither dream nor sleep arises, O lovely one. At the hour of sunrise the best (kind of) dream is seen.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.12
सत्स्वप्नो मानवानां हि पुण्यस्य फलदायकः । अन्यदेवं प्रवक्ष्यामि स्वप्नस्य कारणं शुभे
satsvapno mānavānāṃ hi puṇyasya phaladāyakaḥ | anyadevaṃ pravakṣyāmi svapnasya kāraṇaṃ śubhe
A true dream of human beings is indeed the bestower of the fruit of merit. I shall declare yet another cause of dreams, O auspicious one.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.13
महावातांदोलनैश्च चलंत्यापो वरानने । त्रुटंत्यंबुकणाः सूक्ष्मास्तस्मादुदकसंचयात्
mahāvātāṃdolanaiśca calaṃtyāpo varānane | truṭaṃtyaṃbukaṇāḥ sūkṣmāstasmādudakasaṃcayāt
By the tossing of great winds the waters move, O fair-faced one; fine drops of water break off from that mass of water,
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.14
बहिरेव पतंत्येते निर्मलांबुकणाः शुभे । पुनर्लयं प्रयांत्येते दृश्यादृश्या भवंति वै
bahireva pataṃtyete nirmalāṃbukaṇāḥ śubhe | punarlayaṃ prayāṃtyete dṛśyādṛśyā bhavaṃti vai
and these pure water-drops fall outside, O auspicious one; and again they go to dissolution — they become visible and invisible.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.15
तद्वत्स्वप्नस्य वै भावः कथ्यते शृणु भामिनि । आत्मा शुद्धो विरक्तस्तु रागद्वेषविवर्जितः
tadvatsvapnasya vai bhāvaḥ kathyate śṛṇu bhāmini | ātmā śuddho viraktastu rāgadveṣavivarjitaḥ
So too is the nature of dream declared; listen, radiant lady: the Self is pure, dispassionate, free of attachment and aversion.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.16
पंचभूतात्मकानां च मुषित्वैव सुनिश्चलः । षड्विंशतिसु तत्वानां मध्ये चैष विराजते
paṃcabhūtātmakānāṃ ca muṣitvaiva suniścalaḥ | ṣaḍviṃśatisu tatvānāṃ madhye caiṣa virājate
And having, as it were, stolen (i.e. concealed himself) among those made of the five elements, he is wholly unmoving; and he shines forth in the midst of the twenty-six principles.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.17
शुद्धात्मा केवलो नित्यः प्रकृतेः संगतिं गतः । तद्भावैर्वायुरूपैश्च चलते स्थानतो यदा
śuddhātmā kevalo nityaḥ prakṛteḥ saṃgatiṃ gataḥ | tadbhāvairvāyurūpaiśca calate sthānato yadā
The pure Self, alone and eternal, comes into association with primal nature; when, through her modes which have the form of wind, he moves from his (own) station—
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.18
आत्मनस्तेजसश्चैव प्रतितेजः प्रजायते । अंतरात्मा शुभं नाम तस्य एव प्रकथ्यते
ātmanastejasaścaiva pratitejaḥ prajāyate | aṃtarātmā śubhaṃ nāma tasya eva prakathyate
—then from the Self's radiance a counter-radiance is born; that very one is called the inner self, whose name is auspicious.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.19
पयसश्च यथा भिन्ना भवंत्यंबुकणाः शुभे । आत्मनस्तु तथा तेज अंतरात्मा प्रकथ्यते
payasaśca yathā bhinnā bhavaṃtyaṃbukaṇāḥ śubhe | ātmanastu tathā teja aṃtarātmā prakathyate
As drops of water become separated from the (mass of) water, fair lady, so the radiance of the Self is called the inner self.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.20
स हि पृथ्वी स वै वायुः स चाप्याकाश एव हि । स वै तोयं स दीप्येत एते पंच पुरा कृताः
sa hi pṛthvī sa vai vāyuḥ sa cāpyākāśa eva hi | sa vai toyaṃ sa dīpyeta ete paṃca purā kṛtāḥ
He indeed is earth, he is wind, and he too is very space; he is water, he shines (as fire)—these five were made of old.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.21
आत्मनस्तेजसो भूता मलरूपा महात्मनः । तस्यापि संगतिं प्राप्ता एकत्वं हि प्रयांति ते
ātmanastejaso bhūtā malarūpā mahātmanaḥ | tasyāpi saṃgatiṃ prāptā ekatvaṃ hi prayāṃti te
Arisen from the radiance of the great Self, they have the form of impurity; having attained association with him too, they go into oneness (with him).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.22
स्वात्मभावप्रदोषेण नाशयंति वरानने । तत्पिंडमन्यमिच्छंति वारं वारं वरानने
svātmabhāvapradoṣeṇa nāśayaṃti varānane | tatpiṃḍamanyamicchaṃti vāraṃ vāraṃ varānane
By the fault (that arises) from the sense of their own selfhood they bring about destruction, O lovely-faced one, and again and again they desire another body, O lovely-faced one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.23
तेषां क्रीडाविहारोयं सृष्टिसंबंधकारणम् । उदकस्य तरंगस्तु जायते च विलीयते
teṣāṃ krīḍāvihāroyaṃ sṛṣṭisaṃbaṃdhakāraṇam | udakasya taraṃgastu jāyate ca vilīyate
This play and sport of theirs is the cause of the bond of creation: a wave of water arises and dissolves again.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.24
पुनर्भूतिः पुनर्हानिस्तादृशस्य पुनः पुनः । अपां रूपस्य दृष्टांतं तद्वदेषां न संशयः
punarbhūtiḥ punarhānistādṛśasya punaḥ punaḥ | apāṃ rūpasya dṛṣṭāṃtaṃ tadvadeṣāṃ na saṃśayaḥ
For such a one there is coming to be again and passing away again, over and over; the illustration is the form of the waters—so it is with these, without doubt.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.25
आत्मा न नश्यते देवि तेजो वायुर्न नश्यति । न नश्यतो धराकाशौ न नश्यंत्याप एव च
ātmā na naśyate devi tejo vāyurna naśyati | na naśyato dharākāśau na naśyaṃtyāpa eva ca
The Self does not perish, O goddess; fire and wind do not perish; earth and space do not perish, nor do the waters perish.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.26
पंचैव आत्मना सार्द्धं प्रभवंति प्रयांति च । आत्मादयो ह्यमी भद्रे नित्यरूपा न संशयः
paṃcaiva ātmanā sārddhaṃ prabhavaṃti prayāṃti ca | ātmādayo hyamī bhadre nityarūpā na saṃśayaḥ
These five together with the Self come into being and pass away; yet these, beginning with the Self, are of eternal form, O good lady—no doubt of it.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.27
पिंड एव प्रणश्येत तेषां संजात एव च । विषयाणां सुदोषैः स रागद्वेषादिभिर्हतः
piṃḍa eva praṇaśyeta teṣāṃ saṃjāta eva ca | viṣayāṇāṃ sudoṣaiḥ sa rāgadveṣādibhirhataḥ
It is only the body that perishes, which has come into being from them; smitten by the grave faults of the sense-objects, by attachment and aversion and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.28
प्राणाः प्रयांति वै पिंडात्पंचपंचात्मका द्विज । पिंडांते वसते आत्मा प्रतिरूपस्तु तस्य च
prāṇāḥ prayāṃti vai piṃḍātpaṃcapaṃcātmakā dvija | piṃḍāṃte vasate ātmā pratirūpastu tasya ca
The vital breaths, consisting of five (times) five, depart from the body, O twice-born; at the body's end the Self abides, and his reflected form as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.29
अंतरात्मा यथा चाग्नेः स्फुलिंगस्तु प्रकाशते । तथा प्रकाशमायाति दृश्यादृश्यः प्रजायते
aṃtarātmā yathā cāgneḥ sphuliṃgastu prakāśate | tathā prakāśamāyāti dṛśyādṛśyaḥ prajāyate
As a spark of fire shines out, so the inner self comes to manifestation; it becomes visible and invisible.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.30
शुद्धात्मा च परं ब्रह्म सदा जागर्ति नित्यशः । अंतरात्मा प्रबद्धस्तु प्रकृतेश्च महागुणैः
śuddhātmā ca paraṃ brahma sadā jāgarti nityaśaḥ | aṃtarātmā prabaddhastu prakṛteśca mahāguṇaiḥ
The pure Self, the supreme Brahman, is always and perpetually awake; but the inner self is bound fast by the great qualities of primal nature.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.31
अन्नाहारेण संपुष्टैरंतरात्मा सुखं व्रजेत् । सुसुखाज्जायते मोहस्तस्मान्मनः प्रमुह्यति
annāhāreṇa saṃpuṣṭairaṃtarātmā sukhaṃ vrajet | susukhājjāyate mohastasmānmanaḥ pramuhyati
When they (the elements/senses) are well nourished by the food that is eaten, the inner self goes to pleasure; from great pleasure delusion arises, and thence the mind is bewildered.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.32
पश्चात्संजायते निद्रा तामसी लयवर्द्धिनी । नाडीमार्गेण यः सूर्यो मेरुमुल्लंघ्य गच्छति
paścātsaṃjāyate nidrā tāmasī layavarddhinī | nāḍīmārgeṇa yaḥ sūryo merumullaṃghya gacchati
Afterwards sleep arises, dark (tāmasic), increasing dissolution; the sun that travels by the path of the channels, crossing over Meru—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.33
तदा रात्रिः प्रजायेत यावन्नोदयते रविः । विषयांधकारैर्मुक्तस्तु अंतरात्मा प्रकाशते
tadā rātriḥ prajāyeta yāvannodayate raviḥ | viṣayāṃdhakārairmuktastu aṃtarātmā prakāśate
—then night comes to be, so long as the sun does not rise; but freed from the darknesses of the sense-objects, the inner self shines forth.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.34
भावैस्तत्त्वात्मकानां तु पंचतत्त्वैः प्रपोषितैः । पूर्वजन्मस्थितैः पिंडैरंतरात्मा प्रगृह्यते
bhāvaistattvātmakānāṃ tu paṃcatattvaiḥ prapoṣitaiḥ | pūrvajanmasthitaiḥ piṃḍairaṃtarātmā pragṛhyate
By the dispositions of the things made of the elements, well nourished by the five elements, the inner self is seized by the bodies established (by) former births.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.35
स यास्यति च वै स्थानमुच्चावचं महामते । संसार अंतरात्मा वै दोषैर्बद्धः प्रणीयते
sa yāsyati ca vai sthānamuccāvacaṃ mahāmate | saṃsāra aṃtarātmā vai doṣairbaddhaḥ praṇīyate
And he will go to a station high or low, O great-minded one; the inner self, bound by the faults, is led into the round of rebirth.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.36
कायं रक्षति जीवात्मा पश्चात्तिष्ठति मध्यगः । उदानः स्फुरते तीव्रस्तस्माच्छब्दः प्रजायते
kāyaṃ rakṣati jīvātmā paścāttiṣṭhati madhyagaḥ | udānaḥ sphurate tīvrastasmācchabdaḥ prajāyate
The living self guards the body; it stands behind, placed in the middle; the udāna (breath) throbs violently, and from that sound is produced.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.37
शुष्का भस्त्रा यथा श्वासं कुरुते वायुपूरिता । तद्वच्छब्दवशाच्छ्वासमुदानः कुरुते बलात्
śuṣkā bhastrā yathā śvāsaṃ kurute vāyupūritā | tadvacchabdavaśācchvāsamudānaḥ kurute balāt
As a dry bellows, filled with air, produces a breath, so, under the impulse of sound, the udāna forcibly produces breath.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.38
आत्मनस्तु प्रभावेण उदानो बलवान्भवेत् । एवं कायः प्रमुग्धस्तु मृतकल्पः प्रजायते
ātmanastu prabhāveṇa udāno balavānbhavet | evaṃ kāyaḥ pramugdhastu mṛtakalpaḥ prajāyate
But by the power of the self the udāna becomes strong; thus the body, quite stupefied, becomes as if dead.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.39
ततो निद्रा महामाया तस्यांगेषु प्रयाति सा । हृदि कंठे तथा चास्ये नासिकाग्रे प्रतिष्ठति
tato nidrā mahāmāyā tasyāṃgeṣu prayāti sā | hṛdi kaṃṭhe tathā cāsye nāsikāgre pratiṣṭhati
Then sleep, the great illusion, enters into his limbs; it takes its stand in the heart, in the throat, and in the mouth, and at the tip of the nose.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.40
बाहू संकुच्य संतिष्ठेद्धृद्गतो नाभिमंडले । आत्मनस्तु प्रभावाच्च उदानो नाम मारुतः
bāhū saṃkucya saṃtiṣṭheddhṛdgato nābhimaṃḍale | ātmanastu prabhāvācca udāno nāma mārutaḥ
Drawing in the two arms it remains, gone to the heart, in the circle of the navel; and by the power of the self the wind named udāna—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.41
प्रजायते महातीव्रा बलरोधं करोति सः । यथा रज्ज्वा प्रबद्धस्तु दारु कीलधरः स्थितः
prajāyate mahātīvrā balarodhaṃ karoti saḥ | yathā rajjvā prabaddhastu dāru kīladharaḥ sthitaḥ
—arises exceedingly violent, and it makes an obstruction of (the body's) strength. As a piece of wood, bound with a rope, stays holding the peg,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.42
तथा चात्मासु संलग्नः प्राणवायुर्न संशयः । अंतरात्मप्रसक्तस्तु प्राणवायुः शुभानने
tathā cātmāsu saṃlagnaḥ prāṇavāyurna saṃśayaḥ | aṃtarātmaprasaktastu prāṇavāyuḥ śubhānane
so too the breath-wind is fastened to the selves, without doubt; and the breath-wind is attached to the inner self, O fair-faced one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.43
बुद्धिवद्रोहितो भद्रे अंतरात्मा प्रधावति । पूर्वजन्मार्जितान्वासान्स्मृत्वा तत्र प्रधावति
buddhivadrohito bhadre aṃtarātmā pradhāvati | pūrvajanmārjitānvāsānsmṛtvā tatra pradhāvati
Mounted, as it were, upon the intellect, O good lady, the inner self runs forth; remembering the dwellings gathered in former births, it runs there.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.44
तत्र संस्थो महाप्राज्ञः स्वेच्छया रमते पुनः । एवं नानाविधान्स्वप्नानंतरात्मा प्रपश्यति
tatra saṃstho mahāprājñaḥ svecchayā ramate punaḥ | evaṃ nānāvidhānsvapnānaṃtarātmā prapaśyati
Stationed there, the greatly wise one again takes pleasure as it wishes; thus the inner self beholds dreams of many kinds.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.45
उत्तमांश्च विरुद्धांश्च कर्मयुक्तान्प्रपश्यति । गिरींस्तथा सुदुर्गांश्च उच्चावचान्प्रपश्यति
uttamāṃśca viruddhāṃśca karmayuktānprapaśyati | girīṃstathā sudurgāṃśca uccāvacānprapaśyati
It beholds excellent things and contrary things, bound up with (past) deeds; and it beholds mountains and places hard to pass, high and low.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.46
तदेव वातिकं विद्धि कफवत्तद्वदाम्यहम् । जलं नदीं तडागं च पयः स्थानानि पश्यति
tadeva vātikaṃ viddhi kaphavattadvadāmyaham | jalaṃ nadīṃ taḍāgaṃ ca payaḥ sthānāni paśyati
Know just that to be produced by wind; of the phlegmatic sort I shall now speak: he sees water, a river, a pond, and places of milk.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.47
अग्निं च पश्यते देवि बहुकांचनमुत्तमम् । तदेव पैत्तिकं विद्धि भाव्यं चैव वदाम्यहम्
agniṃ ca paśyate devi bahukāṃcanamuttamam | tadeva paittikaṃ viddhi bhāvyaṃ caiva vadāmyaham
And he sees fire, O goddess, and much excellent gold: know just that to be produced by bile; and I shall tell of what is to come.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.48
प्रभाते दृश्यते स्वप्नो भव्यो वाभव्य एव च । कर्मयुक्तो वरारोहे लाभालाभप्रकाशकः
prabhāte dṛśyate svapno bhavyo vābhavya eva ca | karmayukto varārohe lābhālābhaprakāśakaḥ
A dream seen at daybreak is either to be fulfilled or not to be fulfilled; bound up with (past) deeds, O fair-hipped one, it reveals gain and loss.
AI translation rendered from the Sanskrit, not a published edition
PdP 2 120.49
स्वप्नस्यापि अवस्था मे कथिता वरवर्णिनि । तद्भाव्यंचवरारोहेविष्णोश्चैवभविष्यति
svapnasyāpi avasthā me kathitā varavarṇini | tadbhāvyaṃcavarāroheviṣṇoścaivabhaviṣyati
The condition of dreaming too has been told by me, O you of fair colour; and that which is to come to pass, O fair-hipped one, will come about for Viṣṇu as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 2 120.50
तन्निमित्तं त्वया दृष्टो दुःस्वप्नः स तु प्रेक्षितः
tannimittaṃ tvayā dṛṣṭo duḥsvapnaḥ sa tu prekṣitaḥ
For that reason the bad dream was seen by you—it was indeed beheld.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain