Padma Purana — Srishti Khanda — Chapter 9

PdP 1 9.1

भीष्म उवाच। भगवन्श्रोतुमिच्छामि पितॄणां वंशमुत्तमम्। रवेश्च श्राद्धदेवस्य सोमस्य च विशेषतः

bhīṣma uvāca| bhagavanśrotumicchāmi pitṝṇāṃ vaṃśamuttamam| raveśca śrāddhadevasya somasya ca viśeṣataḥ

Bhīṣma said: Lord, I wish to hear the excellent lineage of the fathers, and of the Sun, and of Śrāddhadeva, and especially of Soma.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.2

पुलस्त्य उवाच। हंत ते कथयिष्यामि पितॄणां वंशमुत्तमम्। स्वर्गे पितृगणाः सप्त त्रयस्तेषाममूर्तयः

pulastya uvāca| haṃta te kathayiṣyāmi pitṝṇāṃ vaṃśamuttamam| svarge pitṛgaṇāḥ sapta trayasteṣāmamūrtayaḥ

Pulastya said: Well then, I shall tell you the excellent lineage of the fathers. In heaven there are seven groups of fathers; three of them are without form,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.3

मूर्तिमंतोथ चत्वारः सर्वेषाममितौजसां। अमूर्त्तयः पितृगणा वैराजस्य प्रजापतेः

mūrtimaṃtotha catvāraḥ sarveṣāmamitaujasāṃ| amūrttayaḥ pitṛgaṇā vairājasya prajāpateḥ

and four possess form — of all these of measureless energy. The formless groups of fathers belong to Vairāja Prajāpati,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.4

यजन्ति यान्देवगणा वैराजा इति विश्रुताः। ये वै ते योगविभ्रष्टाः प्रापुर्लोकान्सनातनान्

yajanti yāndevagaṇā vairājā iti viśrutāḥ| ye vai te yogavibhraṣṭāḥ prāpurlokānsanātanān

whom the hosts of gods known as the Vairājas worship; they indeed, having fallen from yoga, attained the everlasting worlds.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.5

पुनर्ब्रह्मदिनांते तु जायंते ब्रह्मवादिनः। संप्राप्य तां स्मृतिं भूयो योगं सांख्यमनुत्तमम्

punarbrahmadināṃte tu jāyaṃte brahmavādinaḥ| saṃprāpya tāṃ smṛtiṃ bhūyo yogaṃ sāṃkhyamanuttamam

But again, at the end of Brahmā's day, they are born as expounders of Brahman; regaining that recollection, (and) once more the unsurpassed yoga and Sāṃkhya,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.6

सिद्धिं प्रयांति योगेन पुनरावृत्तिदुर्ल्लभाम्। योगिनामेव देयानि तस्माच्छाद्धानि दातृभिः

siddhiṃ prayāṃti yogena punarāvṛttidurllabhām| yogināmeva deyāni tasmācchāddhāni dātṛbhiḥ

they attain by yoga the perfection from which return again is hard to come by. Therefore śrāddha offerings are to be given by donors to yogins alone.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.7

एतेषां मानसी कन्या पत्नी हिमवतो मता। मैनाकस्तस्य दायादः क्रौचस्तस्य सुतोभवत्

eteṣāṃ mānasī kanyā patnī himavato matā| mainākastasya dāyādaḥ kraucastasya sutobhavat

Their mind-born daughter is held to be the wife of Himavat; Maināka was his heir, and Krauñca was his son.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.8

क्रौंचद्वीपः स्मृतो येन चतुर्थो धृतसंयुतः। मेना तु सुषवे तिस्रः कन्या योगवतीस्ततः

krauṃcadvīpaḥ smṛto yena caturtho dhṛtasaṃyutaḥ| menā tu suṣave tisraḥ kanyā yogavatīstataḥ

By (or after) whom the fourth (island), Krauñcadvīpa, is known, joined with dhṛta. And Menā bore three daughters possessed of yoga.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.9

उमैकपर्णा पर्णा च तीव्रव्रतपरायणाः। रुद्रस्यैका भृगोश्चैका जैगीषव्यस्य चापरा

umaikaparṇā parṇā ca tīvravrataparāyaṇāḥ| rudrasyaikā bhṛgoścaikā jaigīṣavyasya cāparā

Umā, Ekaparṇā and Parṇā, devoted to severe vows: one (was given) to Rudra, one to Bhṛgu, and the other to Jaigīṣavya —

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.10

दत्ता हिमवता बालाः सर्वलोकतपोधिकाः। पितॄणां लोकसंगीतं कथयामि शृणुष्व तत्

dattā himavatā bālāḥ sarvalokatapodhikāḥ| pitṝṇāṃ lokasaṃgītaṃ kathayāmi śṛṇuṣva tat

the girls, surpassing all the worlds in austerity, were given (thus) by Himavat. I shall relate what is sung in the world concerning the fathers; hear that.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.11

लोकाः सोमपथा नाम यत्र मारीचनंदनाः। वर्त्तंते येन पितरो यान्देवा भावयन्त्यलम्

lokāḥ somapathā nāma yatra mārīcanaṃdanāḥ| varttaṃte yena pitaro yāndevā bhāvayantyalam

There are worlds named Somapatha, where the sons of Marīci abide; by (this path) the fathers continue, whom the gods amply sustain,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.12

अग्निष्वात्ता इति ख्याता यज्वानो यत्र संस्थिताः। अच्छोदा नाम तेषां तु कन्याभूद्वरवर्णिनी

agniṣvāttā iti khyātā yajvāno yatra saṃsthitāḥ| acchodā nāma teṣāṃ tu kanyābhūdvaravarṇinī

where the sacrificers renowned as the Agniṣvāttas are established. And their daughter, named Acchodā, was of excellent complexion.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.13

अच्छोदं च सरस्तत्र पितृभिर्निर्मितं पुरा। अच्छोदाथ तपश्चक्रे दिव्यं वर्षसहस्रकम्

acchodaṃ ca sarastatra pitṛbhirnirmitaṃ purā| acchodātha tapaścakre divyaṃ varṣasahasrakam

And there was the lake Acchoda, fashioned there by the fathers long ago. Then Acchodā performed austerity for a thousand divine years.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.14

आजग्मुः पितरस्तुष्टा दास्यन्तः किल ते वरम्। दिव्यरूपधराः सर्वे दिव्यमाल्यानुलेपनाः

ājagmuḥ pitarastuṣṭā dāsyantaḥ kila te varam| divyarūpadharāḥ sarve divyamālyānulepanāḥ

The fathers, pleased, came to grant her a boon, all bearing divine forms, with divine garlands and ointments,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.15

सर्वे प्रधाना बलिनः कुसुमायुधसन्निभाः। तन्मध्येमावसुं नाम पितरं वीक्ष्य सांगना

sarve pradhānā balinaḥ kusumāyudhasannibhāḥ| tanmadhyemāvasuṃ nāma pitaraṃ vīkṣya sāṃganā

all foremost and mighty, resembling the god with flower-arrows. Seeing among them a father named Amāvasu, that woman,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.16

वव्रे वरार्थिनी संगं कुसुमायुधपीडिता। योगाद्भ्रष्टा तु सा तेन व्यभिचारेण भामिनी

vavre varārthinī saṃgaṃ kusumāyudhapīḍitā| yogādbhraṣṭā tu sā tena vyabhicāreṇa bhāminī

seeking a boon, chose union (with him), tormented by the flower-arrowed one; and by that transgression that lovely woman fell from yoga.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.17

धरान्न स्पृशते पूर्वं प्रयाताथ भुवस्तले। तथैवामावसुर्योयमिच्छां चक्रे न तां प्रति

dharānna spṛśate pūrvaṃ prayātātha bhuvastale| tathaivāmāvasuryoyamicchāṃ cakre na tāṃ prati

She does not touch the earth, having first gone upon the surface of the ground; and just so this Amāvasu formed no desire toward her.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.18

धैर्येण तस्य सा लोके अमावास्येति विश्रुता। पितॄणां वल्लभा यस्माद्दत्तस्याक्षयकारिका

dhairyeṇa tasya sā loke amāvāsyeti viśrutā| pitṝṇāṃ vallabhā yasmāddattasyākṣayakārikā

Because of his self-restraint she became renowned in the world as "Amāvāsyā," dear to the ancestors, since she makes what is given (to them) imperishable.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.19

अच्छोदाधोमुखी दीना लज्जिता तपसः क्षयात्। सा पितॄन्प्रार्थयामास पुनरात्मसमृद्धये

acchodādhomukhī dīnā lajjitā tapasaḥ kṣayāt| sā pitṝnprārthayāmāsa punarātmasamṛddhaye

Acchodā, downcast, wretched, ashamed at the loss of her ascetic power, entreated the ancestors for the restoration of her own prosperity.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.20

विलज्जमाना पितृभिरिदमुक्ता तपस्विनी। भविष्यमथ चालोक्य देवकार्यं च ते तदा

vilajjamānā pitṛbhiridamuktā tapasvinī| bhaviṣyamatha cālokya devakāryaṃ ca te tadā

The ascetic woman, being ashamed, was addressed thus by the ancestors—when they had looked upon what was to come and upon the business of the gods:

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.21

इदमूचुर्महाभागाः प्रसाद शुभयागिरा। दिवि दिव्यशरीरेण यत्किंचित्क्रियते बुधैः

idamūcurmahābhāgāḥ prasāda śubhayāgirā| divi divyaśarīreṇa yatkiṃcitkriyate budhaiḥ

These greatly fortunate ones said this with auspicious speech: "Be gracious! Whatever is done in heaven by the wise with a divine body—

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.22

तेनैव तत्कर्मफलं भुज्यते वरवर्णिनी। सद्यः फलंति कर्माणि देवत्वे प्रेत्यमानुषे

tenaiva tatkarmaphalaṃ bhujyate varavarṇinī| sadyaḥ phalaṃti karmāṇi devatve pretyamānuṣe

—by that very (body) the fruit of that deed is enjoyed, O fair-hued one. Deeds bear fruit at once in godhood, (but only) after death in the human state.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.23

तस्मात्त्वं सुकृतं कृत्वा प्राप्स्यसे प्रेत्य यत्फलम्। अष्टाविंशे भवित्री त्वं द्वापरे मत्स्ययोनिजा

tasmāttvaṃ sukṛtaṃ kṛtvā prāpsyase pretya yatphalam| aṣṭāviṃśe bhavitrī tvaṃ dvāpare matsyayonijā

Therefore you, having done good, will obtain after death the fruit of it: in the twenty-eighth Dvāpara you will be born from the womb of a fish.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.24

व्यतिक्रमात्पितॄणां तु कष्टं कुलमवाप्स्यसि। तस्माद्राज्ञो वसोः कन्या त्वमवश्यं भविष्यसि

vyatikramātpitṝṇāṃ tu kaṣṭaṃ kulamavāpsyasi| tasmādrājño vasoḥ kanyā tvamavaśyaṃ bhaviṣyasi

But because of your transgression against the ancestors you will get a wretched family; hence you will inevitably be the daughter of king Vasu.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.25

कन्यात्वे देवलोकांस्तान्पुनः प्राप्स्यसि दुर्ल्लभान्। पराशरस्य वीर्येण पुत्रमेकमवाप्स्यसि

kanyātve devalokāṃstānpunaḥ prāpsyasi durllabhān| parāśarasya vīryeṇa putramekamavāpsyasi

While still a maiden you will again attain those hard-to-win worlds of the gods; and by the potency of Parāśara you will obtain one son,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.26

द्वीपे तु बदरीप्राये बादरायणमप्युत। स वेदमेकं बहुधा विभजिष्यति ते सुतः

dvīpe tu badarīprāye bādarāyaṇamapyuta| sa vedamekaṃ bahudhā vibhajiṣyati te sutaḥ

on an island covered with badarī trees—Bādarāyaṇa, indeed. That son of yours will divide the single Veda into many.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.27

पौरवस्यात्मजौ द्वौ तु समुद्रांशस्य शंतनोः। विचित्रवीर्यस्तनयस्तथा चित्रांगदो नृपः

pauravasyātmajau dvau tu samudrāṃśasya śaṃtanoḥ| vicitravīryastanayastathā citrāṃgado nṛpaḥ

And (there will be) two sons of the Paurava Śaṃtanu, the portion of the ocean: the son Vicitravīrya and likewise king Citrāṅgada.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.28

इमावुत्पाद्य तनयौ क्षेत्रजौ तस्य धीमतः। प्रौष्ठपद्यष्टकाभूयः पितृलोके भविष्यसि

imāvutpādya tanayau kṣetrajau tasya dhīmataḥ| prauṣṭhapadyaṣṭakābhūyaḥ pitṛloke bhaviṣyasi

Having brought forth these two sons, the kṣetraja sons of that wise one, you will again become Prauṣṭhapadī Aṣṭakā in the world of the ancestors.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.29

नाम्ना सत्यवती लोके पितृलोके तथाष्टका। आयुरारोग्यदा नित्यं सर्वकामफलप्रदा

nāmnā satyavatī loke pitṛloke tathāṣṭakā| āyurārogyadā nityaṃ sarvakāmaphalapradā

By name Satyavatī in the world, and Aṣṭakā in the world of the ancestors—ever a giver of long life and health, a bestower of the fruit of all desires.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.30

भविष्यसि परे लोके नदी त्वं च गमिष्यसि। पुण्यतोया सरिच्छ्रेष्ठा लोकेष्वच्छोदनामिका

bhaviṣyasi pare loke nadī tvaṃ ca gamiṣyasi| puṇyatoyā saricchreṣṭhā lokeṣvacchodanāmikā

You will exist in the further world, and you will also go as a river, of holy waters, best of streams, called Acchodā in the worlds."

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.31

इत्युक्ता सा गणैस्तैस्तु तत्रैवांतरधीयत। साप्यापचारित्रफलं मया यदुदितं पुरा

ityuktā sā gaṇaistaistu tatraivāṃtaradhīyata| sāpyāpacāritraphalaṃ mayā yaduditaṃ purā

Thus addressed by those hosts, she vanished right there. And she too (received) the fruit of misconduct, which I have told before.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.32

विभ्राजो नाम ये चान्ये दिवि संति सुवर्चसः। लोका बर्हिषदो यत्र पितरः संति सुव्रताः

vibhrājo nāma ye cānye divi saṃti suvarcasaḥ| lokā barhiṣado yatra pitaraḥ saṃti suvratāḥ

Those splendid (worlds) named Vibhrāja, and the others that are in heaven, the barhiṣad worlds, where the ancestors of good vows dwell,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.33

यत्र बर्हिषि युक्तानि विमानानि सहस्रशः। संकल्पपादपा यत्र तिष्ठंति फलदायिनः

yatra barhiṣi yuktāni vimānāni sahasraśaḥ| saṃkalpapādapā yatra tiṣṭhaṃti phaladāyinaḥ

where thousands of celestial cars are yoked upon the sacrificial grass, where the wish-fulfilling trees stand, bestowing fruit,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.34

यदभ्युदयशालासु मोदंते श्राद्धदायिनः। ये दानवासुरगणा गंधर्वाप्सरसां गणाः

yadabhyudayaśālāsu modaṃte śrāddhadāyinaḥ| ye dānavāsuragaṇā gaṃdharvāpsarasāṃ gaṇāḥ

where the givers of śrāddha take delight in the halls of prosperity; the hosts of dānavas and asuras, the hosts of gandharvas and apsarases,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.35

यक्षरक्षोगणास्ते च यजंति दिवि देवताः। पुलस्त्यपुत्राः शतशस्तपोयोगबलान्विताः

yakṣarakṣogaṇāste ca yajaṃti divi devatāḥ| pulastyaputrāḥ śataśastapoyogabalānvitāḥ

and those hosts of yakṣas and rakṣas—they worship the deities in heaven; the sons of Pulastya, by hundreds, endowed with the power of asceticism and yoga,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.36

महात्मानो महाभागा भक्तानामभयंकराः। एतेषां पीवरी कन्या मानसी दिवि विश्रुता

mahātmāno mahābhāgā bhaktānāmabhayaṃkarāḥ| eteṣāṃ pīvarī kanyā mānasī divi viśrutā

great-souled, greatly fortunate, giving freedom from fear to their devotees. Their daughter is Pīvarī, mind-born, renowned in heaven,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.37

योगिनी योगमाता च तपश्चक्रे सुदारुणं। प्रसन्नो भगवांस्तस्या वरं वव्रे तु सा ततः

yoginī yogamātā ca tapaścakre sudāruṇaṃ| prasanno bhagavāṃstasyā varaṃ vavre tu sā tataḥ

She, a yoginī and a mother of yoga, performed very severe austerity; the Lord, being pleased with her, (bade her choose a boon), and she then chose a boon.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.38

योगवंतं सुरूपं च भर्तारं विजितेंद्रियम्। देहि देव प्रसन्नस्त्वं यदि ते वदतां वर

yogavaṃtaṃ surūpaṃ ca bhartāraṃ vijiteṃdriyam| dehi deva prasannastvaṃ yadi te vadatāṃ vara

"Grant (me), O god, a husband possessed of yoga, handsome, and with his senses subdued, if you are pleased — O best of speakers."

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.39

उवाच देवो भविता व्यासपुत्रो यदा शुकः। भवित्री तस्य भार्या त्वं योगाचार्यस्य सुव्रता निर्णुदः सर्वपापानां पवित्र ऋषिसंस्तुतः। गंधपुष्पैरलंकृत्य या दिव्येत्यर्घमुत्सृजेत्

uvāca devo bhavitā vyāsaputro yadā śukaḥ| bhavitrī tasya bhāryā tvaṃ yogācāryasya suvratā nirṇudaḥ sarvapāpānāṃ pavitra ṛṣisaṃstutaḥ| gaṃdhapuṣpairalaṃkṛtya yā divyetyarghamutsṛjet

The god said: "When Śuka shall be born as Vyāsa's son, you, of good vows, shall be the wife of that teacher of yoga — (he who is) a dispeller of all sins, pure, praised by the seers — (and) whoever, adorning (him) with perfumes and flowers, offers the argha (water-offering) saying 'you are divine'..."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.40

भविष्यति च ते कन्या कृत्तीनामाथ योगिनी। पांचालपतये देया सात्वताय तु सा तदा

bhaviṣyati ca te kanyā kṛttīnāmātha yoginī| pāṃcālapataye deyā sātvatāya tu sā tadā

"And a daughter named Kṛttī, a yoginī, shall be born to you; she is then to be given to the lord of the Pāñcālas, of the Sātvata (line)."

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.41

जननी ब्रह्मदत्तस्य योगसिद्धांतगा स्मृता। कृष्ण गौरश्च शंभुश्च भविष्यंति च ते सुताः

jananī brahmadattasya yogasiddhāṃtagā smṛtā| kṛṣṇa gauraśca śaṃbhuśca bhaviṣyaṃti ca te sutāḥ

She is remembered as the mother of Brahmadatta, one who reached the final truth of yoga; and Kṛṣṇa, Gaura, and Śambhu shall be your sons.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.42

सर्वकामसमृद्धेषु विमानेष्वपि पावनाः। किं पुनः श्राद्धदा विप्रा भक्तिमंतः क्रियान्विताः

sarvakāmasamṛddheṣu vimāneṣvapi pāvanāḥ| kiṃ punaḥ śrāddhadā viprā bhaktimaṃtaḥ kriyānvitāḥ

Even in celestial cars abounding in all desired things they are purifiers — how much more the brahmins who offer śrāddha, full of devotion and engaged in the rites?

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.43

गौर्नाम कन्या येषां तु मानसी दिवि राजते। सुकन्या दयिता पत्नी साध्यानां कीर्तिवर्द्धिनी

gaurnāma kanyā yeṣāṃ tu mānasī divi rājate| sukanyā dayitā patnī sādhyānāṃ kīrtivarddhinī

Their mind-born daughter named Gaurī shines in heaven — a fair maiden, a beloved wife, increasing the fame of the Sādhyas.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.44

मरीचिगर्भनामानो लोके मार्तंडमंडले। पितरो यत्र तिष्ठंति हविष्मंतोंगिरः सुताः

marīcigarbhanāmāno loke mārtaṃḍamaṃḍale| pitaro yatra tiṣṭhaṃti haviṣmaṃtoṃgiraḥ sutāḥ

In the world in the orb of the sun (there are those) named Marīcigarbhas, where the fathers called Haviṣmants, sons of Aṅgiras, abide.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.45

तीर्थश्राद्धप्रदा यांति यत्र क्षत्रियसत्तमाः। राज्ञां तु पितरस्ते वै स्वर्गभोगफलप्रदाः

tīrthaśrāddhapradā yāṃti yatra kṣatriyasattamāḥ| rājñāṃ tu pitaraste vai svargabhogaphalapradāḥ

Where those best of kṣatriyas go who offer śrāddha at holy places; those indeed are the fathers of kings, bestowers of the fruit of heavenly enjoyment.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.46

एतेषां मानसी कन्या यशोदा नाम विश्रुता। पत्नी यांशुमतः श्रेष्ठा स्नुषा पंचजनस्य च

eteṣāṃ mānasī kanyā yaśodā nāma viśrutā| patnī yāṃśumataḥ śreṣṭhā snuṣā paṃcajanasya ca

Their mind-born daughter, renowned by the name Yaśodā, was the excellent wife of Aṃśumat and the daughter-in-law of Pañcajana,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.47

जनन्यथ दिलीपस्य भगीरथपितामही। लोकाः कामदुघा नाम कामभोगफलप्रदाः

jananyatha dilīpasya bhagīrathapitāmahī| lokāḥ kāmadughā nāma kāmabhogaphalapradāḥ

and then the mother of Dilīpa and the grandmother of Bhagīratha. The worlds named Kāmadughā bestow the fruit of the enjoyment of desires.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.48

सुस्वधा नाम पितरो यत्र तिष्ठन्ति ते सुताः। आज्यपा नाम लोकेषु कर्दमस्य प्रजापतेः

susvadhā nāma pitaro yatra tiṣṭhanti te sutāḥ| ājyapā nāma lokeṣu kardamasya prajāpateḥ

Where those sons, the fathers named Susvadhas, abide — among the worlds called Ājyapa, (the fathers) of Kardama the Prajāpati.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.49

पुलहाग्रजदायादा वैश्यास्तान्भावयंति ह। यत्र श्राद्धकृतः सर्वे पश्यंति युगपद्गताः

pulahāgrajadāyādā vaiśyāstānbhāvayaṃti ha| yatra śrāddhakṛtaḥ sarve paśyaṃti yugapadgatāḥ

Vaiśyas, heirs of Pulaha's elder brother, nourish them (with offerings); there all who have performed śrāddha behold, having gone there together,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.50

मातृभ्रातृपितृस्वसॄः सखिसंबंधिबांधवान्। अपिजन्मायुतैर्दृष्टाननुभूतान्सहस्रशः५० 1.9.

mātṛbhrātṛpitṛsvasṝḥ sakhisaṃbaṃdhibāṃdhavān| apijanmāyutairdṛṣṭānanubhūtānsahasraśaḥ50 1.9.

mothers, brothers, fathers, sisters, friends, relations and kinsmen — even those seen through myriads of births and experienced by the thousands.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.51

एतेषां मानसी कन्या विरजा नाम विश्रुता। सा पत्नी नहुषस्यासीद्ययातेर्जननी तथा

eteṣāṃ mānasī kanyā virajā nāma viśrutā| sā patnī nahuṣasyāsīdyayāterjananī tathā

Their mind-born daughter, renowned by the name Virajā — she was the wife of Nahuṣa and likewise the mother of Yayāti.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.52

एषाष्टकाभवत्पश्चाद्ब्रह्मलोकगता सती। त्रय एते गणाः प्रोक्ताश्चतुर्थं तु वदाम्यहम्

eṣāṣṭakābhavatpaścādbrahmalokagatā satī| traya ete gaṇāḥ proktāścaturthaṃ tu vadāmyaham

She afterwards became Aṣṭakā, a virtuous woman gone to the world of Brahmā. These three classes have been declared; now I shall tell of the fourth.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.53

लोकाः सुमनसो नाम ब्रह्मलोकोपरिस्थिताः। सोमपा नाम पितरो यत्र तिष्ठंति शाश्वतं

lokāḥ sumanaso nāma brahmalokoparisthitāḥ| somapā nāma pitaro yatra tiṣṭhaṃti śāśvataṃ

The worlds named Sumanas are situated above the world of Brahmā, where the fathers called Somapas abide perpetually.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.54

धर्ममूर्तिधराः सर्वे परतो ब्रह्मणः स्मृताः। उत्पन्नाः प्रलयांते तु ब्रह्मत्वं प्राप्य योगिनः

dharmamūrtidharāḥ sarve parato brahmaṇaḥ smṛtāḥ| utpannāḥ pralayāṃte tu brahmatvaṃ prāpya yoginaḥ

All of them bear the form of dharma and are held to be beyond Brahmā; they arose at the end of the dissolution, yogins who had attained brahmahood.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.55

कृत्वा सृष्ट्यादिकं सर्वे मानसे सांप्रतं स्थिताः। नर्मदा नाम तेषां तु कन्या तोयवहा सरित्

kṛtvā sṛṣṭyādikaṃ sarve mānase sāṃprataṃ sthitāḥ| narmadā nāma teṣāṃ tu kanyā toyavahā sarit

Having done the work of creation and the rest, they all now abide in the mental (world); and their daughter is the water-bearing river named Narmadā,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.56

भूतानि पुनती या तु पश्चिमोदधिगामिनी। तेभ्यः सर्वत्र मनुजाः प्रजासर्गे च निर्मितम्

bhūtāni punatī yā tu paścimodadhigāminī| tebhyaḥ sarvatra manujāḥ prajāsarge ca nirmitam

who, purifying beings, flows to the western ocean. From them men everywhere (arose), and (their part) in the creation of offspring was ordained.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.57

ज्ञात्वा श्राद्धानि कुर्वंति धर्मभावेन सर्वदा। सर्वदा तेभ्य एवास्य प्रसादाद्योगसंततिः

jñātvā śrāddhāni kurvaṃti dharmabhāvena sarvadā| sarvadā tebhya evāsya prasādādyogasaṃtatiḥ

Knowing (this), (people) always perform śrāddhas in a spirit of dharma; and always from them, by (the fathers') grace, comes to him a continuity of union (offspring).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.58

पितॄणामादिसर्गे तु श्राद्धमेवं विनिर्मितम्। सर्वेषां राजतं पात्रमथवा राजतान्वितम्

pitṝṇāmādisarge tu śrāddhamevaṃ vinirmitam| sarveṣāṃ rājataṃ pātramathavā rājatānvitam

At the first creation of the fathers the śrāddha was thus ordained: for all (of them) a silver vessel, or else one containing silver.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.59

दत्तं स्वधां पुरोधाय पितॄन्प्रीणाति सर्वदा। आग्नीध्रसोमपाभ्यां तु कार्यमाप्यायनं बुधैः

dattaṃ svadhāṃ purodhāya pitṝnprīṇāti sarvadā| āgnīdhrasomapābhyāṃ tu kāryamāpyāyanaṃ budhaiḥ

What is given, placing the word svadhā first, always gratifies the fathers; but by the wise the satisfying (of the fathers) should be done through Āgnīdhra and Somapa.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.60

अग्न्यभावे तु विप्रस्य पाणौ वाथ जलेपि वा। अजाकर्णेश्वकर्णे वा गोष्ठे वाथ शिवांतिके

agnyabhāve tu viprasya pāṇau vātha jalepi vā| ajākarṇeśvakarṇe vā goṣṭhe vātha śivāṃtike

But in the absence of fire, (the offering may be made) in a brahmin's hand, or in water, or on a goat's ear, or on a horse's ear, or in a cow-pen, or near Śiva.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.61

पितॄणाममलं स्थानं दक्षिणादिक्प्रशस्यते। प्राचीनावीतमुदकं तिलसंत्यागमेव च

pitṝṇāmamalaṃ sthānaṃ dakṣiṇādikpraśasyate| prācīnāvītamudakaṃ tilasaṃtyāgameva ca

For the fathers a pure place, the southern direction, is commended, as also the sacred thread worn over the right shoulder, water, and the strewing of sesame.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.62

खड्गिगनामामिषं चैवमन्नं श्यामाकशालयः। यवनीवारमुद्गेक्षु शुक्लपुष्प फलानि च

khaḍgiganāmāmiṣaṃ caivamannaṃ śyāmākaśālayaḥ| yavanīvāramudgekṣu śuklapuṣpa phalāni ca

The flesh of the rhinoceros, and food (such as) śyāmāka millet and rice, barley, wild rice, mung beans, sugarcane, white flowers and fruits —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.63

वल्लभानि प्रशस्तानि पितॄणामिह सर्वदा। दर्भा माषष्षष्टिकान्नं गोक्षीरं मधुसर्पिषी

vallabhāni praśastāni pitṝṇāmiha sarvadā| darbhā māṣaṣṣaṣṭikānnaṃ gokṣīraṃ madhusarpiṣī

— these are dear and commended for the fathers here always; (also) darbha grass, black gram, sixty-day rice, cow's milk, honey and ghee.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.64

शस्त्राणि च प्रवक्ष्यामि श्राद्धे वर्ज्यानि यानि च। मसूर शण निष्पावा राजमाषाः कुलुत्थकाः

śastrāṇi ca pravakṣyāmi śrāddhe varjyāni yāni ca| masūra śaṇa niṣpāvā rājamāṣāḥ kulutthakāḥ

And I shall declare the prohibitions too, the things to be avoided in a śrāddha: lentils, hemp, flat beans, cowpeas, horse-gram,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.65

पद्म बिल्वार्कादुत्तूर पारिभद्राटरूषकाः। न देयाः पितृकार्येषु पयश्चाजाविकं तथा

padma bilvārkāduttūra pāribhadrāṭarūṣakāḥ| na deyāḥ pitṛkāryeṣu payaścājāvikaṃ tathā

lotus, bilva, arka, dhattūra, pāribhadra, aṭarūṣaka — these are not to be given in rites for the fathers, and likewise goat's and sheep's milk.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.66

कोद्रवोदारवरटकपित्थं मधुकातसी। एतान्यपि न देयानि पितॄभ्यः श्रियमिच्छता

kodravodāravaraṭakapitthaṃ madhukātasī| etānyapi na deyāni pitṝbhyaḥ śriyamicchatā

Kodrava, coarse grain, varaṭaka, wood-apple, madhūka and linseed — these too are not to be given to the fathers by one who desires prosperity.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.67

पितृन्प्रीणाति यो भक्त्या ते पुनः प्रीणयंति तं। यच्छंति पितरः पुष्टिं स्वांगारोग्यं प्रजाफलम्

pitṛnprīṇāti yo bhaktyā te punaḥ prīṇayaṃti taṃ| yacchaṃti pitaraḥ puṣṭiṃ svāṃgārogyaṃ prajāphalam

He who gratifies the fathers with devotion, them in turn they gratify; the fathers grant nourishment, health of one's own body, and the fruit of progeny.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.68

देवकार्यादपि पुनः पितृकार्यं विशिष्यते। देवताभ्यः पितॄणां तु पूर्वमाप्यायनं स्मृतम्

devakāryādapi punaḥ pitṛkāryaṃ viśiṣyate| devatābhyaḥ pitṝṇāṃ tu pūrvamāpyāyanaṃ smṛtam

Rites for the fathers are held superior even to rites for the gods; indeed the satisfying of the fathers is enjoined before that of the deities.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.69

शीघ्रप्रसादास्त्वक्रोधा निस्संगाः स्थिर सौहृदाः। शांतात्मानः शौचपराः सततं प्रियवादिनः

śīghraprasādāstvakrodhā nissaṃgāḥ sthira sauhṛdāḥ| śāṃtātmānaḥ śaucaparāḥ satataṃ priyavādinaḥ

Quickly pleased, free from anger, unattached, steady in friendship, tranquil in mind, devoted to purity, always speaking kindly,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.70

भक्तानुरक्ताः सुखदाः पितरः पर्वदेवताः। हविष्मतामाधिपत्ये श्राद्धदेवः स्मृतो रविः

bhaktānuraktāḥ sukhadāḥ pitaraḥ parvadevatāḥ| haviṣmatāmādhipatye śrāddhadevaḥ smṛto raviḥ

loving toward the devoted, bestowers of happiness — such are the fathers, the deities of the parvan days. In the overlordship of the Haviṣmats, the sun is held to be the god of the śrāddha.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.71

एतद्धि सर्वमाख्यातं पितृवंशानुकीर्त्तनम्। पुण्यं पवित्रमारोग्यं कीर्त्तनीयं नृभिः सदा

etaddhi sarvamākhyātaṃ pitṛvaṃśānukīrttanam| puṇyaṃ pavitramārogyaṃ kīrttanīyaṃ nṛbhiḥ sadā

All this has been recounted, the recital of the lineage of the fathers — meritorious, purifying, health-giving, ever to be recited by men.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.72

भीष्म उवाच। श्रुत्वैतदखिलं भूयः पराभक्तिरुपस्थिता। श्राद्धकालं विधिं चैव श्राद्धमेव तथैव च

bhīṣma uvāca| śrutvaitadakhilaṃ bhūyaḥ parābhaktirupasthitā| śrāddhakālaṃ vidhiṃ caiva śrāddhameva tathaiva ca

Bhīṣma said: Having heard all this, still greater devotion has arisen (in me). (Tell me) the time for the śrāddha and the procedure, and the śrāddha itself as well,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.73

श्राद्धेषु भोजनीया ये श्राद्धवर्ज्या द्विजातयः। कस्मिन्वासरभागे तु पितृभ्यः श्राद्धमारभेत्

śrāddheṣu bhojanīyā ye śrāddhavarjyā dvijātayaḥ| kasminvāsarabhāge tu pitṛbhyaḥ śrāddhamārabhet

which twice-born are to be fed at śrāddhas and which are to be excluded from a śrāddha; and at what part of the day one should begin the śrāddha for the fathers.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.74

अन्नं दत्तं कथं याति श्राद्धे वै ब्रह्मवित्तम। विधिना केन कर्त्तव्यं कथं प्रीणाति तान्पितॄन्

annaṃ dattaṃ kathaṃ yāti śrāddhe vai brahmavittama| vidhinā kena karttavyaṃ kathaṃ prīṇāti tānpitṝn

How does the food given at a śrāddha reach (them), O best of knowers of brahman? By what procedure is it to be performed, (and) how does it gratify those fathers?

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.75

पुलस्त्य उवाच। कुर्यादहरहः श्राद्धमन्नाद्येनोदकेन च। पयोमूलफलैर्वापि पितृभ्यः प्रीतिमावहन्

pulastya uvāca| kuryādaharahaḥ śrāddhamannādyenodakena ca| payomūlaphalairvāpi pitṛbhyaḥ prītimāvahan

Pulastya said: Day by day one should perform the śrāddha with food and with water, or even with milk, roots and fruits, bringing satisfaction to the fathers.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.76

नित्यं नैमित्तिकं काम्यं त्रिविधं श्राद्धमुच्यते। नित्यं तावत्प्रवक्ष्यामि अर्घ्यावाहनवर्जितम्

nityaṃ naimittikaṃ kāmyaṃ trividhaṃ śrāddhamucyate| nityaṃ tāvatpravakṣyāmi arghyāvāhanavarjitam

The śrāddha is said to be of three kinds: regular, occasional, and optional. First I shall declare the regular one, which is without the arghya-offering and the invocation.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.77

अदैवतं विजानीयात्पार्वणं पर्व सुस्मृतम्। पार्वणं त्रिविधं प्रोक्तं शृणु यत्नान्महीपते

adaivataṃ vijānīyātpārvaṇaṃ parva susmṛtam| pārvaṇaṃ trividhaṃ proktaṃ śṛṇu yatnānmahīpate

One should know the pārvaṇa (rite) to be without a presiding deity; the parva itself is well remembered. The pārvaṇa is declared to be of three kinds — hear of it attentively, O lord of the earth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.78

पार्वणेय नियोज्यास्तु तान्शृणुष्व नराधिप। पंचाग्निः स्नातकश्चैव त्रिसौपर्णः षडंगवित्

pārvaṇeya niyojyāstu tānśṛṇuṣva narādhipa| paṃcāgniḥ snātakaścaiva trisauparṇaḥ ṣaḍaṃgavit

Now those who are to be engaged for the pārvaṇa — hear of them, O ruler of men: one who maintains the five fires, a snātaka, one who knows the Trisuparṇa, one who knows the six auxiliary sciences,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.79

श्रोत्रियः श्रोत्रियसुतो विधिवाक्यविशारदः। सर्वज्ञो वेदवान्मंत्री ज्ञानवंशकुलान्वितः

śrotriyaḥ śrotriyasuto vidhivākyaviśāradaḥ| sarvajño vedavānmaṃtrī jñānavaṃśakulānvitaḥ

a śrotriya, the son of a śrotriya, one versed in the wording of the injunctions, one who knows all, one who possesses the Veda, one who knows the mantras, one endowed with learning, lineage and family,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.80

त्रिणाचिकेतस्त्रिमधुः श्रुतेष्वन्येषु संस्थितः। पुराणवेत्ता ब्रह्मज्ञः स्वाध्यायी जपतत्परः

triṇāciketastrimadhuḥ śruteṣvanyeṣu saṃsthitaḥ| purāṇavettā brahmajñaḥ svādhyāyī japatatparaḥ

one who has performed the Triṇāciketa and the Trimadhu, one established in the other revealed texts, a knower of the Purāṇas, a knower of brahman, one who recites his own Veda, one intent on muttered prayer,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.81

ब्रह्मभक्तः पितृपरः सूर्यभक्तोथ वैष्णवः। ब्राह्मणो योगनिष्ठात्मा विजितात्मा सुशीलवान्

brahmabhaktaḥ pitṛparaḥ sūryabhaktotha vaiṣṇavaḥ| brāhmaṇo yoganiṣṭhātmā vijitātmā suśīlavān

one devoted to Brahmā, one intent on the ancestors, a devotee of the Sun, or else a Vaiṣṇava, a brāhmaṇa whose self is fixed in yoga, one who has conquered himself, one of good conduct.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.82

एते तोष्याः प्रयत्नेन वर्जनीयानिमान्शृणु। पतितस्तत्सुतः क्लीबः पिशुनो व्यंगरोगितः

ete toṣyāḥ prayatnena varjanīyānimānśṛṇu| patitastatsutaḥ klībaḥ piśuno vyaṃgarogitaḥ

These are to be gratified with effort. Hear (now) of those to be excluded: one who has fallen (from his caste), his son, a eunuch, a slanderer, one who is maimed or diseased.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.83

सर्वे ते श्राद्धकाले तु त्याज्या वै धर्मदर्शिभिः। पूर्वेद्युरपरेद्युर्वा विनीतांश्च निमंत्रयेत्

sarve te śrāddhakāle tu tyājyā vai dharmadarśibhiḥ| pūrvedyuraparedyurvā vinītāṃśca nimaṃtrayet

All these are indeed to be rejected at the time of the śrāddha by those who see the dharma. On the day before or the day after, one should invite those who are well disciplined.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.84

निमंत्रितांश्च पितर उपतिष्ठंति तान्द्विजान्। वायुभूतानि गच्छंति तथासीनानुपासते

nimaṃtritāṃśca pitara upatiṣṭhaṃti tāndvijān| vāyubhūtāni gacchaṃti tathāsīnānupāsate

And the ancestors attend upon those twice-born who have been invited; having become wind they go (there), and thus they wait upon them when they are seated.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.85

दक्षिणं जानुचालभ्य वामं पात्यनिमंत्रयेत्। अक्रोधनैः शौचपरैः सुस्नातैर्ब्रह्मवादिभिः

dakṣiṇaṃ jānucālabhya vāmaṃ pātyanimaṃtrayet| akrodhanaiḥ śaucaparaiḥ susnātairbrahmavādibhiḥ

Touching the right knee and lowering the left, one should issue the invitation — (inviting brahmins) who are free from anger, intent on purity, well bathed, and speakers of the Veda:

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.86

भवितव्यं भवद्भिस्तु मया च श्राद्धकर्मणि। पितृयज्ञं विनिर्वर्त्य तर्पणाख्यं तु योग्निमान्

bhavitavyaṃ bhavadbhistu mayā ca śrāddhakarmaṇi| pitṛyajñaṃ vinirvartya tarpaṇākhyaṃ tu yognimān

"You and I must be present at the śrāddha rite." Having completed the offering to the ancestors called tarpaṇa, he who maintains the sacred fire

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.87

पिंडान्वाहार्यकं कुर्याच्छ्राद्धमिंदुक्षये तथा। गोमयेनानुलिप्ते तु दक्षिणाप्लवनस्थले

piṃḍānvāhāryakaṃ kuryācchrāddhamiṃdukṣaye tathā| gomayenānulipte tu dakṣiṇāplavanasthale

should perform the piṇḍānvāhāryaka śrāddha, and (likewise) at the disappearance of the moon (new moon), on a place smeared with cow dung and sloping toward the south,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.88

श्राद्धं समारभेद्भक्त्या गोष्ठे वा जलसन्निधौ। अग्निमान्निर्वपेत्पित्र्यं चरुं वा सक्तुमुष्टिभिः

śrāddhaṃ samārabhedbhaktyā goṣṭhe vā jalasannidhau| agnimānnirvapetpitryaṃ caruṃ vā saktumuṣṭibhiḥ

he should begin the śrāddha with devotion, or in a cow pen, or near water; one who maintains the fire should offer the ancestral oblation, either a caru or handfuls of barley meal.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.89

पितृभ्यो निर्वपामीति सर्वं दक्षिणतो न्यसेत्। अभिघार्य ततः कुर्यान्निर्वापत्रयमग्रतः

pitṛbhyo nirvapāmīti sarvaṃ dakṣiṇato nyaset| abhighārya tataḥ kuryānnirvāpatrayamagrataḥ

Saying "I offer to the ancestors," he should set everything down on the south side; then, having sprinkled it with ghee, he should make the three offerings in front (of him).

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.90

ते वितस्त्यायताः कार्याश्चतुरङ्गुलविस्तृताः। दर्वीत्रयं च कुर्वीत खादिरं रजतान्वितम्

te vitastyāyatāḥ kāryāścaturaṅgulavistṛtāḥ| darvītrayaṃ ca kurvīta khādiraṃ rajatānvitam

These are to be made a span long and four fingers wide; and one should make three ladles of khadira wood inlaid with silver,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.91

रत्निमात्रं परिश्लक्ष्णं हस्ताकाराग्रमुत्तमम्। उदपात्राणि कांस्यस्य मेक्षणं च समित्कुशम्

ratnimātraṃ pariślakṣṇaṃ hastākārāgramuttamam| udapātrāṇi kāṃsyasya mekṣaṇaṃ ca samitkuśam

a cubit in measure, very smooth, best with its tip shaped like a hand; (also) water vessels of bell metal, a stirring spoon, firewood and kuśa grass,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.92

तिलपात्राणि सद्वासो गंधधूपानुलेपनम्। आहरेदपसव्यं च सर्वं दक्षिणतः शनैः

tilapātrāṇi sadvāso gaṃdhadhūpānulepanam| āharedapasavyaṃ ca sarvaṃ dakṣiṇataḥ śanaiḥ

vessels of sesame, good cloth, perfume, incense and unguent: he should bring everything slowly from the right side, in the reverse (apasavya) manner.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.93

एवमासाद्य तत्सर्वं भवनस्योत्तरेंतरे। गोमयेनानुलिप्तायां गोमूत्रेण च मंडलम्

evamāsādya tatsarvaṃ bhavanasyottareṃtare| gomayenānuliptāyāṃ gomūtreṇa ca maṃḍalam

Having thus procured all that, in the inner northern part of the house, on ground smeared with cow dung and cow urine, (he should make) a circle;

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.94

साक्षताभिः सपुष्पाभिरद्भिः सव्यापसव्यवत्। विप्राणां क्षालयेत्पादावभिवंद्य पुनःपुनः

sākṣatābhiḥ sapuṣpābhiradbhiḥ savyāpasavyavat| viprāṇāṃ kṣālayetpādāvabhivaṃdya punaḥpunaḥ

with water containing unhusked grains and flowers, in the right-hand and reverse manner, he should wash the feet of the brahmins, saluting them again and again.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.95

आसनेषूपविष्टेषु दर्भवत्सु विधानतः। उपस्पृष्टोदकान्विप्रानुपवेश्यानुमंत्रयेत्

āsaneṣūpaviṣṭeṣu darbhavatsu vidhānataḥ| upaspṛṣṭodakānviprānupaveśyānumaṃtrayet

When they are seated according to rule upon seats furnished with darbha grass, having seated the brahmins who have sipped water, he should ask their permission.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.96

द्वौ दैवे पितृकृत्ये त्रीनेकैकं चोभयत्र वा। भोजयेदीश्वरोपीह न कुर्याद्विस्तरं बुधः

dvau daive pitṛkṛtye trīnekaikaṃ cobhayatra vā| bhojayedīśvaropīha na kuryādvistaraṃ budhaḥ

Two at the rite for the gods, three at the rite for the ancestors, or a single one in each of the two: so much should he feed; even a wealthy man here should not, if wise, make it elaborate.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.97

दैवपूर्वं निवेद्याथ विप्रानर्घादिना बुधैः। अग्नौ कुर्यादनुज्ञातो विप्रैर्विप्रो यथाविधि

daivapūrvaṃ nivedyātha viprānarghādinā budhaiḥ| agnau kuryādanujñāto viprairvipro yathāvidhi

Having first made the offering to the gods, then (having honoured) the brahmins with arghya and the rest, the learned brahmin, permitted by the brahmins, should make the offering in the fire according to rule.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.98

स्वगृह्योक्तेन विधिना काले कृत्वा समंततः। अग्नीषोममयाभ्यां तु कुर्यादाप्यायनं बुधः

svagṛhyoktena vidhinā kāle kṛtvā samaṃtataḥ| agnīṣomamayābhyāṃ tu kuryādāpyāyanaṃ budhaḥ

Having performed (the rite) at the proper time in every respect by the procedure stated in his own Gṛhya(sūtra), the wise man should make the satiation with the two (oblations) belonging to Agni and Soma.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.99

दक्षिणाग्नौ प्रणीतेन स एवाग्निर्द्विजोत्तमः। यज्ञोपवीतान्निर्वर्त्य ततः पर्युक्षणादिकम्

dakṣiṇāgnau praṇītena sa evāgnirdvijottamaḥ| yajñopavītānnirvartya tataḥ paryukṣaṇādikam

In the southern fire, with the fire brought forward (praṇīta) — that same fire — the best of the twice-born, wearing the sacred thread (over the left shoulder), having completed (the offering), (should perform) thereafter the sprinkling round and so forth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.100

प्राचीनावीतिना कार्यमेतत्सर्वं विजानता। लब्ध्वा तस्माद्विशेषेण पिंडान्कुर्वीत चोदकं१०० 1.9.

prācīnāvītinā kāryametatsarvaṃ vijānatā| labdhvā tasmādviśeṣeṇa piṃḍānkurvīta codakaṃ100 1.9.

All this is to be done by a knowing man wearing the sacred thread over the right shoulder (prācīnāvīta); having received (permission) from that (brahmin), he should in particular make the piṇḍas and (offer) water.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.101

दद्यादुदकपात्रैस्तु सलिलं सव्यपाणिना। दद्यात्सर्वं प्रयत्नेन दमयुक्तो विमत्सरः

dadyādudakapātraistu salilaṃ savyapāṇinā| dadyātsarvaṃ prayatnena damayukto vimatsaraḥ

With water vessels he should offer water with the left hand; he should offer everything carefully, self-restrained and free from ill-will.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.102

विधाय रेखां यत्नेन निर्वपेदवनेजनं। दक्षिणाभिमुखः कुर्यात्ततो दर्भान्निधाय वै

vidhāya rekhāṃ yatnena nirvapedavanejanaṃ| dakṣiṇābhimukhaḥ kuryāttato darbhānnidhāya vai

Having carefully drawn a line, he should pour out the washing-water; facing south he should perform (this), after laying down the darbha grasses.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.103

निधाय पिंडमेकैकं सर्वं दर्भोपरिक्रमात्। निर्वपेदथ दर्भेषु नामगोत्रानुकीर्तनैः

nidhāya piṃḍamekaikaṃ sarvaṃ darbhoparikramāt| nirvapedatha darbheṣu nāmagotrānukīrtanaiḥ

Placing each single piṇḍa, all of them, by moving over the darbhas, he should then set them down upon the darbhas with the recitation of name and gotra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.104

तेषु दर्भेषु तं हस्तं विमृज्याल्लेपभागिनां। तथैव च जपं कुर्यात्पुनः प्रत्यवनेजनम्

teṣu darbheṣu taṃ hastaṃ vimṛjyāllepabhāgināṃ| tathaiva ca japaṃ kuryātpunaḥ pratyavanejanam

On those darbhas he should wipe that hand, for the sake of those who share in the smears (lepa); and likewise he should do the muttering, and again the after-washing.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.105

जलयुक्तं नमस्कृत्य गंधधूपार्चनादिभिः। एवमावाह्य तत्सर्वं वेदमंत्रैर्यथोदितैः

jalayuktaṃ namaskṛtya gaṃdhadhūpārcanādibhiḥ| evamāvāhya tatsarvaṃ vedamaṃtrairyathoditaiḥ

Having saluted (the piṇḍas) together with water, with perfume, incense, worship and the rest, having thus invoked all that with Vedic mantras as prescribed —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.106

एकाग्नरेकएवाद्भिर्निर्वपेद्दर्विकां तथा। ततः कृत्वा नरो दद्यात्पितृभ्यस्तु कुशान्बुधः

ekāgnarekaevādbhirnirvapeddarvikāṃ tathā| tataḥ kṛtvā naro dadyātpitṛbhyastu kuśānbudhaḥ

One who keeps a single fire should pour out the ladleful with water alone in the same way; then, having done so, the wise man should give kuśa grasses to the fathers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.107

ततः पिंडादिकं कुर्यादावाहनविसर्जनम्। ततो गृहीत्वा पिंडेभ्यो मात्राः सर्वाः क्रमेण तु

tataḥ piṃḍādikaṃ kuryādāvāhanavisarjanam| tato gṛhītvā piṃḍebhyo mātrāḥ sarvāḥ krameṇa tu

Then he should perform the piṇḍa rite and the rest, the invocation and the dismissal; then, having taken from the piṇḍas all the portions in order —

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.108

तानेव विप्रान्प्रथममाशयित्वा च मानवः। वर्णयन्भोजयेदन्नमिष्टं पूर्तं च सर्वदा

tāneva viprānprathamamāśayitvā ca mānavaḥ| varṇayanbhojayedannamiṣṭaṃ pūrtaṃ ca sarvadā

Having first given those same brahmins to eat, the man should feed them food that is desired and complete, always, naming (each item as he serves).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.109

वर्जयेत्क्रोधपरतां स्मरन्नारायणं हरिम्। तृप्तान्ज्ञात्वा पुनः कुर्याद्विकिरं सार्ववर्णिकं

varjayetkrodhaparatāṃ smarannārāyaṇaṃ harim| tṛptānjñātvā punaḥ kuryādvikiraṃ sārvavarṇikaṃ

He should avoid giving way to anger, remembering Nārāyaṇa Hari; knowing them satisfied, he should again make the scattered offering (vikira) for all the classes.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.110

विधृत्य सोदकं त्वन्नं सतिलं प्रक्षिपेद्भुवि। आचांतेषु पुनर्दद्याज्जलं पुष्पाक्षतोदकम्

vidhṛtya sodakaṃ tvannaṃ satilaṃ prakṣipedbhuvi| ācāṃteṣu punardadyājjalaṃ puṣpākṣatodakam

Holding the food together with water and sesame, he should throw it on the ground; when they have sipped water, he should again give water, water with flowers and unhusked grains.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.111

स्वधावाचनकं सर्वं पिंडोपरि समाचरेत्। देवाद्यंतं प्रकुर्वीत श्राद्धनाशोन्यथा भवेत्

svadhāvācanakaṃ sarvaṃ piṃḍopari samācaret| devādyaṃtaṃ prakurvīta śrāddhanāśonyathā bhavet

He should carry out the whole svadhā-pronouncement over the piṇḍas; he should perform (the rite) with the gods at the beginning and the end — otherwise there would be destruction of the śrāddha.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.112

विसृज्य विप्रान्प्रणतस्तेषां कृत्वा प्रदक्षिणम्। दक्षिणांदिशमाकांक्षन्पितॄनुद्दिश्य मानवः

visṛjya viprānpraṇatasteṣāṃ kṛtvā pradakṣiṇam| dakṣiṇāṃdiśamākāṃkṣanpitṝnuddiśya mānavaḥ

Having dismissed the brahmins, bowing and making circumambulation of them, the man, facing toward the southern quarter, addressing the fathers (says):

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.113

दातारो नोभिवर्द्धंतां वेदाः सन्ततिरेव च। श्रद्धा च नो मा व्यगमद्बहुदेयं च नोस्त्विति

dātāro nobhivarddhaṃtāṃ vedāḥ santatireva ca| śraddhā ca no mā vyagamadbahudeyaṃ ca nostviti

"May our givers increase, and the Vedas and our lineage; may faith not depart from us, and may we have much to give away."

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.114

अन्नं च नो बहुभवेदतिथींश्च लभेमहि। याचितारश्च नः संतु मा च याचिष्म कंचन

annaṃ ca no bahubhavedatithīṃśca labhemahi| yācitāraśca naḥ saṃtu mā ca yāciṣma kaṃcana

"And may our food be abundant, and may we obtain guests; and may there be those who ask of us, and may we not have to beg from anyone."

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.115

एतदग्निमतः प्रोक्तमन्वाहार्यं तु पार्वणं। यथेंदुसंक्षये तद्वदन्यत्रापि निगद्यते

etadagnimataḥ proktamanvāhāryaṃ tu pārvaṇaṃ| yatheṃdusaṃkṣaye tadvadanyatrāpi nigadyate

This anvāhārya pārvaṇa (śrāddha) has been declared for one who maintains the sacred fires; as at the disappearance of the moon (new moon), so it is laid down for other occasions too.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.116

पिंडांस्तु गोजविप्रेभ्यो दद्यादग्नौ जलेपि वा। वप्रांते वाथ विकिरेदापोभिरथ वापयेत्

piṃḍāṃstu gojaviprebhyo dadyādagnau jalepi vā| vaprāṃte vātha vikiredāpobhiratha vāpayet

He should give the piṇḍas to a cow, a goat, or brahmins, or (cast them) into fire or into water; or else he should scatter them at the edge of a mound, or let them be dispersed with water.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.117

पत्नीं तु मध्यमं पिंडं प्राशयेद्विनयान्विताम्। आधत्त पितरो गर्भं पुत्रसंतानवर्द्धनं

patnīṃ tu madhyamaṃ piṃḍaṃ prāśayedvinayānvitām| ādhatta pitaro garbhaṃ putrasaṃtānavarddhanaṃ

But he should have the wife, endowed with modesty, eat the middle ball (of rice), (with the words:) "Fathers, bestow an embryo that increases the line of sons."

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.118

तावन्निर्वापणं तिष्ठेद्यावद्विप्रा विसर्जिताः। वैश्वदेवं ततः कुर्यान्निवृत्तः पितृकर्मणः

tāvannirvāpaṇaṃ tiṣṭhedyāvadviprā visarjitāḥ| vaiśvadevaṃ tataḥ kuryānnivṛttaḥ pitṛkarmaṇaḥ

The offering-out should remain in place until the brahmins have been dismissed; then, having finished with the rite for the fathers, he should perform the Vaiśvadeva.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.119

इष्टैः सह ततः शांतो भुंजीत पितृसेवितम्। पुनर्भोजनमध्वानं यानमायासमैथुनम्

iṣṭaiḥ saha tataḥ śāṃto bhuṃjīta pitṛsevitam| punarbhojanamadhvānaṃ yānamāyāsamaithunam

Then, at peace, together with those dear to him, he should eat what has been served to the fathers. Eating a second time, travelling a road, riding in a vehicle, exertion, sexual intercourse—

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.120

श्राद्धकृच्छ्राद्धभुग्यो वा सर्वमेतद्विवर्जयेत्। स्वाध्यायं कलहं चैव दिवास्वप्नं च सर्वदा

śrāddhakṛcchrāddhabhugyo vā sarvametadvivarjayet| svādhyāyaṃ kalahaṃ caiva divāsvapnaṃ ca sarvadā

the performer of a śrāddha, or he who eats śrāddha food, should avoid all this; and also private recitation, quarrelling, and sleeping by day, always.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.121

अनेन विधिना श्राद्धं त्रिवर्गस्येह निर्वपेत्। कन्या कुंभ वृषस्थेर्के कृष्णपक्षेषु सर्वदा

anena vidhinā śrāddhaṃ trivargasyeha nirvapet| kanyā kuṃbha vṛṣastherke kṛṣṇapakṣeṣu sarvadā

By this rule one should offer here the śrāddha for the group of three (ancestors): when the sun stands in Virgo, Aquarius, or Taurus, and always in the dark fortnights.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.122

यत्रयत्र प्रदातव्यं सपिंडीकरणात्मकम्। तत्रानेन विधानेन देयमग्निमता सदा

yatrayatra pradātavyaṃ sapiṃḍīkaraṇātmakam| tatrānena vidhānena deyamagnimatā sadā

Wherever an offering consisting of the sapiṇḍīkaraṇa is to be made, there it should always be given, by this procedure, by one who maintains the sacred fire.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.123

अतः परं प्रवक्ष्यामि ब्रह्मणा यदुदीरितम्। श्राद्धं साधारणं नाम भुक्तिमुक्तिफलप्रदम्

ataḥ paraṃ pravakṣyāmi brahmaṇā yadudīritam| śrāddhaṃ sādhāraṇaṃ nāma bhuktimuktiphalapradam

Next I shall declare what was spoken by Brahmā: the śrāddha called "general," which yields the fruits of enjoyment and of liberation.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.124

अयने विषुवे चैव अमावस्यार्कसंक्रमे। अमावस्याष्टका कृष्णपक्ष पंचदशीषु च

ayane viṣuve caiva amāvasyārkasaṃkrame| amāvasyāṣṭakā kṛṣṇapakṣa paṃcadaśīṣu ca

At a solstice, at an equinox, at the new moon, at the sun's transit (into a new sign); at the new moon, on the Aṣṭakā days, and on the fifteenth days of the dark fortnight;

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.125

आर्द्रा मघा रोहिणीषु द्रव्यब्राह्मणसंगमे। गजच्छायाव्यतीपाते विष्टिवैधृतिवासरे

ārdrā maghā rohiṇīṣu dravyabrāhmaṇasaṃgame| gajacchāyāvyatīpāte viṣṭivaidhṛtivāsare

under Ārdrā, Maghā and Rohiṇī; when materials and a brahmin come together; at the "elephant-shadow" time, at Vyatīpāta, on a Viṣṭi or Vaidhṛti day;

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.126

वैशाखस्य तृतीयायां नवमीकार्तिकस्य च। पंचदशी तु माघस्य नभस्ये च त्रयोदशी

vaiśākhasya tṛtīyāyāṃ navamīkārtikasya ca| paṃcadaśī tu māghasya nabhasye ca trayodaśī

on the third of Vaiśākha, and the ninth of Kārttika, the fifteenth of Māgha, and the thirteenth of Nabhasya (Bhādrapada)—

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.127

युगादयः स्मृता ह्येताः पितॄपक्षोपकारिकाः। तथा मन्वंतरादौ च देयं श्राद्धं विजानता

yugādayaḥ smṛtā hyetāḥ pitṝpakṣopakārikāḥ| tathā manvaṃtarādau ca deyaṃ śrāddhaṃ vijānatā

these are remembered as the beginnings of the ages, which are of service to the party of the fathers; likewise at the beginnings of the Manu-periods the śrāddha should be given by one who knows.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.128

अश्वयुङ्नवमी चैव द्वादशी कार्तिके तथा। तृतीया चैत्रमासस्य तथा भाद्रपदस्य च

aśvayuṅnavamī caiva dvādaśī kārtike tathā| tṛtīyā caitramāsasya tathā bhādrapadasya ca

The ninth of Āśvina, and likewise the twelfth in Kārttika, the third of the month Caitra, and likewise (the third) of Bhādrapada;

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.129

फाल्गुनस्य त्वमावास्या पौषस्यैकादशी तथा। आषाढस्यापि दशमी माघमासस्य सप्तमी

phālgunasya tvamāvāsyā pauṣasyaikādaśī tathā| āṣāḍhasyāpi daśamī māghamāsasya saptamī

the new moon of Phālguna, and likewise the eleventh of Pauṣa, also the tenth of Āṣāḍha, the seventh of the month Māgha;

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.130

श्रावणे चाष्टमी कृष्णा तथाषाढी च पूर्णिमा। कार्तिकी फाल्गुनी चैवा ज्येष्ठे पंचदशी सिता

śrāvaṇe cāṣṭamī kṛṣṇā tathāṣāḍhī ca pūrṇimā| kārtikī phālgunī caivā jyeṣṭhe paṃcadaśī sitā

in Śrāvaṇa the eighth of the dark fortnight, and likewise the full moon of Āṣāḍha, that of Kārttika and of Phālguna, and in Jyeṣṭha the fifteenth of the bright fortnight—

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.131

मन्वंतरादयस्त्वेता दत्तस्याक्षयकारिकाः। पानीयमप्यत्र तिलैर्विमिश्रं दद्यात्पितृभ्यः प्रयतो मनुष्यः

manvaṃtarādayastvetā dattasyākṣayakārikāḥ| pānīyamapyatra tilairvimiśraṃ dadyātpitṛbhyaḥ prayato manuṣyaḥ

these are the beginnings of the Manu-periods, which make what is given imperishable. Even water mixed with sesame, if a man, self-controlled, gives it to the fathers here,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.132

श्राद्धं कृतं तेन समास्सहस्रं रहस्यमेतत्पितरो वदंति। वैशाख्यामुपवासेषु तथोत्सवमहालये

śrāddhaṃ kṛtaṃ tena samāssahasraṃ rahasyametatpitaro vadaṃti| vaiśākhyāmupavāseṣu tathotsavamahālaye

by that a śrāddha is performed (as good as) for a thousand years—this secret the fathers declare—on the full moon of Vaiśākha, on fast days, and likewise at a festival or the Mahālaya.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.133

तीर्थायतनगोष्ठेषु द्वीपोद्यानगृहेषु च। विविक्तेषूपलिप्तेषु श्राद्धं देयं विजानता

tīrthāyatanagoṣṭheṣu dvīpodyānagṛheṣu ca| vivikteṣūpalipteṣu śrāddhaṃ deyaṃ vijānatā

At sacred fords, sanctuaries and cow-pens, on islands, in gardens and in houses, in secluded and freshly plastered places, the śrāddha should be given by one who knows.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.134

विप्रान्पूर्वेपरेचाह्नि विनीतात्मानि मंत्रयेत्। शीलवृत्तगुणोपेतान्वयोरूपसमन्वितान्

viprānpūrveparecāhni vinītātmāni maṃtrayet| śīlavṛttaguṇopetānvayorūpasamanvitān

On the preceding day he should invite brahmins of disciplined selves, endowed with good character, conduct and virtues, and possessed of (suitable) age and appearance.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.135

द्वौ दैवे पितृकृत्ये त्रीनेकैकमुभयत्र वा। भोजयेत्सुसमृद्धोपि न प्रकुर्वीत विस्तरम्

dvau daive pitṛkṛtye trīnekaikamubhayatra vā| bhojayetsusamṛddhopi na prakurvīta vistaram

Two for the rite to the gods, three for the rite to the fathers, or one in each of the two; even if very wealthy he should feed (only these) and not make an elaborate affair of it.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.136

विश्वेदेवान्यवैः पुष्पैरभ्यर्च्यासनपूर्वकं। पूरयेत्पात्रयुग्मं तु स्थाप्यं दर्भपवित्रके

viśvedevānyavaiḥ puṣpairabhyarcyāsanapūrvakaṃ| pūrayetpātrayugmaṃ tu sthāpyaṃ darbhapavitrake

Having honoured the All-Gods with barley and flowers, beginning with (the offering of) a seat, he should fill a pair of vessels, which are to be set upon darbha purifiers.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.137

शन्नोदेवीत्यपः कुर्याद्यवोसीति यवानपि। गंधपुष्पैस्तु संपूज्य विश्वान्देवान्प्रतिन्यसेत्

śannodevītyapaḥ kuryādyavosīti yavānapi| gaṃdhapuṣpaistu saṃpūjya viśvāndevānpratinyaset

With (the verse) "śaṃ no devī" he should (offer) the water, and the barley too with "yavo 'si"; having worshipped (them) with sandal-paste and flowers, he should install the All-Gods (in their places).

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.138

विश्वेदेवास इत्याभ्यामावाह्य विकिरेद्यवान्। यवोसि धान्यराजस्त्वं वारुणो मधुमिश्रितः

viśvedevāsa ityābhyāmāvāhya vikiredyavān| yavosi dhānyarājastvaṃ vāruṇo madhumiśritaḥ

With the two (verses) beginning "viśve devāsa" he should invoke (them) and scatter the barley: "You are barley, you are the king of grains, belonging to Varuṇa, mixed with honey."

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.140

अभ्यर्च्य गंधाद्युत्सृज्य पितृयज्ञं समारभेत्। दर्भासनादि कृत्वादौ त्रीणि पात्राणि चार्चयेत्

abhyarcya gaṃdhādyutsṛjya pitṛyajñaṃ samārabhet| darbhāsanādi kṛtvādau trīṇi pātrāṇi cārcayet

Having worshipped (them) and released (them) with scent and the rest, he should begin the sacrifice to the fathers; having first made the darbha seat and the rest, he should also worship three vessels.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.141

सपवित्राणि कृत्वादौ शन्नोदेवीत्यपः क्षिपेत्। तिलोसीति तिलान्कुर्याद्गन्धपुष्पादिकं पुनः

sapavitrāṇi kṛtvādau śannodevītyapaḥ kṣipet| tilosīti tilānkuryādgandhapuṣpādikaṃ punaḥ

Having first furnished (the vessels) with pavitra grass, he should pour in the water with "śaṃ no devī"; with "tilo 'si" he should (put in) the sesame seeds, and then again scent, flowers and the rest.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.142

पात्रं वनस्पतिमयं तथा पर्णमयं पुनः। राजतं वा प्रकुर्वीत तथा सागरसंभवम्

pātraṃ vanaspatimayaṃ tathā parṇamayaṃ punaḥ| rājataṃ vā prakurvīta tathā sāgarasaṃbhavam

The vessel should be made of forest tree (wood), or again of leaf, or of silver, or else of what is produced from the ocean (shell).

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.143

सौवर्णं राजतं ताम्रं पितॄणां पात्रमुच्यते। रजतस्य कथा वापि दर्शनं दानमेव च

sauvarṇaṃ rājataṃ tāmraṃ pitṝṇāṃ pātramucyate| rajatasya kathā vāpi darśanaṃ dānameva ca

A golden, a silver, or a copper vessel is prescribed for the fathers; and (meritorious is) even the mention of silver, or the sight of it, or the giving of it.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.144

राजतैर्भाजनैरेषां पितॄणां रजतान्वितैः। वार्यपि श्रद्धया दत्तमक्षयायोपकल्पते

rājatairbhājanaireṣāṃ pitṝṇāṃ rajatānvitaiḥ| vāryapi śraddhayā dattamakṣayāyopakalpate

When with silver vessels, or with vessels inlaid with silver, even water is given to these fathers with faith, it turns to imperishable (fruit).

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.145

अद्यापि पितृपात्रेषु पितॄणां राजतान्वितम्। शिवनेत्रोद्भवं यस्मादुत्तमं पितृवल्लभम्

adyāpi pitṛpātreṣu pitṝṇāṃ rājatānvitam| śivanetrodbhavaṃ yasmāduttamaṃ pitṛvallabham

To this day, among the vessels for the fathers, that which is inlaid with silver is best and dear to the fathers, because it arose from Śiva's eye.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.146

एवं पात्राणि संकल्प्य यथालाभं विमत्सरः। या दिव्येति पितुर्नाम गोत्रे दर्भान्करे न्यसेत्

evaṃ pātrāṇi saṃkalpya yathālābhaṃ vimatsaraḥ| yā divyeti piturnāma gotre darbhānkare nyaset

Having thus determined upon the vessels according to what he can obtain, free of grudging, with "yā divyā" he should place the darbha blades in his hand together with the father's name and lineage.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.147

पितॄनावाहयिष्यामि तथेत्युक्तः स तैः पुनः। उशंतस्त्वा तथायन्तु ऋग्म्यामावाहयेत्पितॄन्

pitṝnāvāhayiṣyāmi tathetyuktaḥ sa taiḥ punaḥ| uśaṃtastvā tathāyantu ṛgmyāmāvāhayetpitṝn

(He says:) "I shall invoke the fathers"; being answered by them, "so be it," he should then invoke the fathers with the verse "uśantas tvā" and likewise "āyantu."

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.148

या दिव्येत्यर्घ्यमुत्सृज्य दद्याद्गंधादिकं ततः। वस्त्रोत्तरं दर्भपूर्वं दत्वा संश्रयमादितः

yā divyetyarghyamutsṛjya dadyādgaṃdhādikaṃ tataḥ| vastrottaraṃ darbhapūrvaṃ datvā saṃśrayamāditaḥ

With "yā divyā" he should offer the arghya water, and then give scent and the rest; having given a garment as the upper (offering), with darbha first, (he takes up) the resting-place from the beginning.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.149

पितृपात्रे निधायाथ न्युब्जमुत्तरतो न्यसेत्। पितृभ्यः स्थानमसीति निधाय परिवेषयेत्

pitṛpātre nidhāyātha nyubjamuttarato nyaset| pitṛbhyaḥ sthānamasīti nidhāya pariveṣayet

Having set (it) down in the father's vessel, he should then place (another vessel) upside down to the north; setting it down with "you are the station for the fathers," he should serve the food.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.150

तत्रापि पूर्वतः कुर्यादग्निकार्यं विमत्सरः। उभाभ्यामपि हस्ताभ्यामाहृत्य परिवेषयेत्१५० 1.9.

tatrāpi pūrvataḥ kuryādagnikāryaṃ vimatsaraḥ| ubhābhyāmapi hastābhyāmāhṛtya pariveṣayet150 1.9.

There too he should first perform the fire rite, free of grudging; having brought (the food) with both hands, he should serve it.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.151

उशन्तस्त्वेति तं दर्भं पाणिभक्तं विशेषतः। गुणान्वितैश्च शाकाद्यैर्नानाभक्ष्यैस्तथैव च

uśantastveti taṃ darbhaṃ pāṇibhaktaṃ viśeṣataḥ| guṇānvitaiśca śākādyairnānābhakṣyaistathaiva ca

With "uśantas tvā" (he offers) that darbha, apportioned by hand in particular, and likewise with excellent vegetables and the rest and with various eatables—

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.152

अन्नं च सदधिक्षीरं गोघृतं शर्करान्वितं। मासं प्रीणाति वै सर्वान्पितॄनित्याह पद्मजः

annaṃ ca sadadhikṣīraṃ goghṛtaṃ śarkarānvitaṃ| māsaṃ prīṇāti vai sarvānpitṝnityāha padmajaḥ

and food with curds and milk, with cow's ghee and sugar—this gratifies all the fathers for a month, so said the lotus-born (Brahmā).

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.153

द्वौ मासौ मत्स्यमांसेन त्रीन्मासान्हारिणेन तु। औरभ्रेणाथ चतुरः शाकुनेनाथ पंच वै

dvau māsau matsyamāṃsena trīnmāsānhāriṇena tu| aurabhreṇātha caturaḥ śākunenātha paṃca vai

For two months with fish flesh, for three months with deer's; then for four with sheep's, and for five with a bird's.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.154

वाराहस्य तु मांसेन षण्मासं तृप्तिरुत्तमा। सप्तलोहस्य मांसेन तथाष्टावाजकेन तु

vārāhasya tu māṃsena ṣaṇmāsaṃ tṛptiruttamā| saptalohasya māṃsena tathāṣṭāvājakena tu

With the flesh of a boar the highest satisfaction lasts six months; with the flesh of the lohas (a kind of deer/fish) seven, and with goat's eight.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.155

पृषतस्य तु मांसेन तृप्तिर्मासान्नवैव तु। दशमासांश्च तृप्यंते वराहमहिषामिषैः

pṛṣatasya tu māṃsena tṛptirmāsānnavaiva tu| daśamāsāṃśca tṛpyaṃte varāhamahiṣāmiṣaiḥ

With the flesh of the spotted antelope the satisfaction lasts nine months; and they are satisfied ten months with the flesh of the boar and the buffalo.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.156

शशकूर्मयोस्तु मांसेन मासानेकादशैव तु। संवत्सरं तु गव्येन पयसा पायसेन वा

śaśakūrmayostu māṃsena māsānekādaśaiva tu| saṃvatsaraṃ tu gavyena payasā pāyasena vā

With the flesh of hare and tortoise, eleven months; but with cow's produce, with milk, or with milk-rice, a full year.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.157

सौकरेण तु तृप्यंते मासान्पंचदशैव तु। वार्ध्रीणसस्य मांसेन तृप्तिर्द्वादशवार्षिकी

saukareṇa tu tṛpyaṃte māsānpaṃcadaśaiva tu| vārdhrīṇasasya māṃsena tṛptirdvādaśavārṣikī

With pork they are satisfied fifteen months; with the flesh of the vārdhrīṇasa the satisfaction lasts twelve years.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.158

कालशाकेन चानंत्यं खड्गमांसेन चैव हि। यत्किंचिन्मधुना मिश्रं गोक्षीरं दधिपायसम्

kālaśākena cānaṃtyaṃ khaḍgamāṃsena caiva hi| yatkiṃcinmadhunā miśraṃ gokṣīraṃ dadhipāyasam

With kāla-greens (the satisfaction is) endless, and likewise with rhinoceros meat; whatever is mixed with honey, cow's milk, curds, or milk-rice —

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.159

दत्तमक्षयमित्याहुः पितरः पूर्वदेवताः। स्वाध्यायं श्रावयेत्पित्र्यं पुराणान्यखिलानि च

dattamakṣayamityāhuḥ pitaraḥ pūrvadevatāḥ| svādhyāyaṃ śrāvayetpitryaṃ purāṇānyakhilāni ca

once given, they call it inexhaustible — (so say) the fathers, the ancient deities. One should have recited for them the sacred recitation proper to the fathers, and all the Purāṇas,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.160

ब्रह्मविष्ण्वर्करुद्राणां स्तवानि विविधानि च। इंद्रेशसोमसूक्तानि पावमानीश्च शक्तितः

brahmaviṣṇvarkarudrāṇāṃ stavāni vividhāni ca| iṃdreśasomasūktāni pāvamānīśca śaktitaḥ

and the various hymns of praise of Brahmā, Viṣṇu, the Sun and Rudra, and the hymns to Indra, Īśa and Soma, and the Pāvamānī (verses), according to (one's) ability,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.161

बृहद्रथंतरं तत्र ज्येष्ठसामाथ रौरवं। तथैव शांतिकाध्यायं मधुब्राह्मणमेव च

bṛhadrathaṃtaraṃ tatra jyeṣṭhasāmātha rauravaṃ| tathaiva śāṃtikādhyāyaṃ madhubrāhmaṇameva ca

and there the Bṛhat and Rathantara (chants), the Jyeṣṭha-sāman and the Raurava, and likewise the chapter on appeasement, and the Madhu-brāhmaṇa,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.162

मण्डलब्राह्मणं तद्वत्प्रीतिकारि च यत्पुनः। विप्राणामात्मनश्चापि तत्सर्वं समुदीरयेत्

maṇḍalabrāhmaṇaṃ tadvatprītikāri ca yatpunaḥ| viprāṇāmātmanaścāpi tatsarvaṃ samudīrayet

and likewise the Maṇḍala-brāhmaṇa, and whatever else is pleasing to the brahmins and to oneself — all that he should recite aloud.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.163

भारताध्ययनं कार्यं पितॄणां परमप्रियं। भुक्तवत्सु च विप्रेषु भोज्यतोयादिकं नृप

bhāratādhyayanaṃ kāryaṃ pitṝṇāṃ paramapriyaṃ| bhuktavatsu ca vipreṣu bhojyatoyādikaṃ nṛpa

The recitation of the Bhārata should be done, (which is) supremely dear to the fathers. And when the brahmins have eaten, O king, food and water and the rest —

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.164

सार्ववर्णिकमन्नाद्यमानयेत्सावधारणं। समुत्सृजेद्भुक्तवतामग्रतो विकिरान्भुवि

sārvavarṇikamannādyamānayetsāvadhāraṇaṃ| samutsṛjedbhuktavatāmagrato vikirānbhuvi

he should bring food of every kind, together with a covering, and should scatter the scattered offerings on the ground in front of those who have eaten:

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.165

अग्निदग्धाश्च ये जीवा येप्यदग्धाः कुले मम। भूमौ दत्तेन तृप्यंतु तृप्ता यांतु परां गतिं

agnidagdhāśca ye jīvā yepyadagdhāḥ kule mama| bhūmau dattena tṛpyaṃtu tṛptā yāṃtu parāṃ gatiṃ

"Those beings in my family who have been burnt by fire and those who have not been burnt — let them be satisfied by what is given on the ground, and, satisfied, let them go to the highest state."

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.166

येषां न माता न पिता न बंधुर्न चापि मित्रं न तथान्नमस्ति। तत्तॄप्तयेन्नं भुवि दत्तमेतत्पयातु योगाय यतो यतस्ते

yeṣāṃ na mātā na pitā na baṃdhurna cāpi mitraṃ na tathānnamasti| tattṝptayennaṃ bhuvi dattametatpayātu yogāya yato yataste

"Those who have no mother, no father, no kinsman, nor a friend, nor likewise any food — may this food given on the ground satisfy them; let it go, wherever they are, to their union (with it)."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.167

असंस्कृतप्रमीतानां त्यागिनां कुलभागिनां। उछिष्टभागधेयानां दर्भेषु विकिरासनं

asaṃskṛtapramītānāṃ tyāgināṃ kulabhāgināṃ| uchiṣṭabhāgadheyānāṃ darbheṣu vikirāsanaṃ

For those who died without the (funeral) rites, for outcasts, for those who share in the family, whose portion is the leftovers, the seat for the scattered offering is on the darbha grass.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.168

तृप्तान्ज्ञात्वोदकं दद्यात्सकृद्विकिरणे तथा। विप्रलिप्तमहीपृष्टे गोशकृन्मूत्रवारिणा

tṛptānjñātvodakaṃ dadyātsakṛdvikiraṇe tathā| vipraliptamahīpṛṣṭe gośakṛnmūtravāriṇā

Knowing them satisfied, he should offer water once at the scattering; then on the surface of the ground smeared with cow-dung, urine and water,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.169

निधाय दर्भान्विधिवद्दक्षिणाग्रान्प्रयत्नतः। सर्ववर्णविधानेन पिंडांश्च पितृयज्ञवत्

nidhāya darbhānvidhivaddakṣiṇāgrānprayatnataḥ| sarvavarṇavidhānena piṃḍāṃśca pitṛyajñavat

having placed darbha grasses carefully according to rule with their tips to the south, (he should offer) the balls too, by the procedure for all classes, as in the pitṛ-sacrifice.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.170

अवनेजनपूर्वं तु नामगोत्रं तु मानवः। उक्त्वा पुष्पादिकं दत्वा कृत्वा प्रत्यवनेजनं

avanejanapūrvaṃ tu nāmagotraṃ tu mānavaḥ| uktvā puṣpādikaṃ datvā kṛtvā pratyavanejanaṃ

And the man, having first performed the washing-down, having uttered the name and lineage, having given flowers and the rest, and having performed the counter-washing,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.171

ज्ञात्वापसव्यं सव्येन पाणिना त्रिः प्रदक्षिणं। पितृवन्मातृकं कार्यं विधिवद्दर्भपाणिना

jñātvāpasavyaṃ savyena pāṇinā triḥ pradakṣiṇaṃ| pitṛvanmātṛkaṃ kāryaṃ vidhivaddarbhapāṇinā

knowing (the rite to be) with the sacred thread reversed, (he should circle) three times to the right with the left hand; the rite for the mothers is to be done as for the fathers, according to rule, with darbha in hand.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.172

दीपप्रज्वालनं तद्वत्कुर्यात्पुष्पार्चनं बुधः। तथा चांतेषु चाचम्य दद्याच्चापः सकृत्सकृत्

dīpaprajvālanaṃ tadvatkuryātpuṣpārcanaṃ budhaḥ| tathā cāṃteṣu cācamya dadyāccāpaḥ sakṛtsakṛt

Likewise the wise man should perform the kindling of the lamp and the worship with flowers; and so at the end, having sipped water, he should offer water, once each time.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.173

तथा पुष्पाक्षतान्पश्चादक्षय्योदकमेव च। सतिलं नामगोत्रेण दद्याच्छक्त्या च दक्षिणाम्

tathā puṣpākṣatānpaścādakṣayyodakameva ca| satilaṃ nāmagotreṇa dadyācchaktyā ca dakṣiṇām

And likewise afterwards flowers and unbroken grains, and the "inexhaustible" water, with sesame, along with the name and lineage; and he should give a gift according to his ability,

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.174

गोभूहिरण्यवासांसि भव्यानि शयनानि च। दद्याद्यदिष्टं विप्राणामात्मनः पितुरेव च

gobhūhiraṇyavāsāṃsi bhavyāni śayanāni ca| dadyādyadiṣṭaṃ viprāṇāmātmanaḥ pitureva ca

cows, land, gold, garments, and fine beds; he should give whatever is desired by the brahmins, by himself, and by his father.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.175

वित्तशाठ्येन रहितः पितृभ्यः प्रीतिमावहेत्। ततः स्वधावाचनकं विश्वेदेवेषु चोदकं

vittaśāṭhyena rahitaḥ pitṛbhyaḥ prītimāvahet| tataḥ svadhāvācanakaṃ viśvedeveṣu codakaṃ

Free from stinginess with wealth, he should bring pleasure to the fathers. Then (comes) the utterance of "svadhā," and water for the All-gods;

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.176

दत्वाशीः प्रतिगृह्णीयाद्द्विजेभ्योपि यथा बुधः। अघोराः पितरः संतु संत्वित्युक्तः पुनर्द्विजैः

datvāśīḥ pratigṛhṇīyāddvijebhyopi yathā budhaḥ| aghorāḥ pitaraḥ saṃtu saṃtvityuktaḥ punardvijaiḥ

having given (these), the wise man should accept the blessing from the brahmins as well. Addressed again by the brahmins with "May the fathers be free of terror, may they be so,"

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.177

गोत्रं तथा वर्द्धतां तु तथेत्युक्तश्च तैः पुनः। स्वस्तिवाचनकं कुर्यात्पिंडानुद्धृत्य भक्तितः

gotraṃ tathā varddhatāṃ tu tathetyuktaśca taiḥ punaḥ| svastivācanakaṃ kuryātpiṃḍānuddhṛtya bhaktitaḥ

and "May the lineage likewise increase" — and having said "So be it" to them again, he should perform the utterance of the blessing "svasti," after taking up the balls with devotion.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.178

उच्छेषणं तु तत्तिष्ठेद्यावद्विप्रविसर्जनम्। ततो गृहबलिं कुर्यादिति धर्मो व्यवस्थितः

uccheṣaṇaṃ tu tattiṣṭhedyāvadvipravisarjanam| tato gṛhabaliṃ kuryāditi dharmo vyavasthitaḥ

But that remnant of food should remain until the dismissal of the brahmins; then one should perform the household offering — thus the rule is established.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.179

उच्छेषणं भूमिगतमजिह्मस्याशठस्य च। दासवर्गस्य तत्पिंडं भागधेयं प्रचक्षते

uccheṣaṇaṃ bhūmigatamajihmasyāśaṭhasya ca| dāsavargasya tatpiṃḍaṃ bhāgadheyaṃ pracakṣate

The remnant that has fallen on the ground — that lump they declare to be the allotted share of the servant class, of one who is not crooked and not deceitful.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.180

पितृभिर्निर्मितं पूर्वमेतदाप्यायनं सदा। अव्रतानामपुत्राणां स्त्रीणामपि नराधिप

pitṛbhirnirmitaṃ pūrvametadāpyāyanaṃ sadā| avratānāmaputrāṇāṃ strīṇāmapi narādhipa

This refreshment (of the ancestors) was ordained of old by the fathers, always — for those without observances, for those without sons, and for women too, O lord of men.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.181

ततः स्थानाग्रतः स्थित्वा प्रतिगृह्यांबुपात्रिकां। वाजेवाजेति च जपन्कुशाग्रेण विसर्जयेत्

tataḥ sthānāgrataḥ sthitvā pratigṛhyāṃbupātrikāṃ| vājevājeti ca japankuśāgreṇa visarjayet

Then, standing in front of the place, taking up the water-vessel and muttering "vāje vāje," he should dismiss (them) with the tip of a kuśa blade.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.182

बहिः प्रदक्षिणं कुर्यात्पदान्यष्टावनुव्रजेत्। बंधुवर्गेण सहितः पुत्रभार्यासमन्वितः

bahiḥ pradakṣiṇaṃ kuryātpadānyaṣṭāvanuvrajet| baṃdhuvargeṇa sahitaḥ putrabhāryāsamanvitaḥ

He should circumambulate outside and follow after (them) eight paces, accompanied by his group of relatives, together with sons and wife.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.183

निवृत्य प्रणिपत्याथ प्रयुज्याग्निं स मंत्रवित्। वैश्वदेवं प्रकुर्वीत नैत्यिकं बलिमेव च

nivṛtya praṇipatyātha prayujyāgniṃ sa maṃtravit| vaiśvadevaṃ prakurvīta naityikaṃ balimeva ca

Then, having turned back and bowed down, kindling the fire, he who knows the mantras should perform the Vaiśvadeva rite and also the daily bali offering.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.184

ततस्तु वैश्वदेवांते सभृत्यसुतबांधवः। भुंजीतातिथिसंयुक्तः सर्वं पितृनिषेवितं

tatastu vaiśvadevāṃte sabhṛtyasutabāṃdhavaḥ| bhuṃjītātithisaṃyuktaḥ sarvaṃ pitṛniṣevitaṃ

Then, at the end of the Vaiśvadeva, together with servants, sons and kinsmen, and along with guests, he should eat all that has been partaken of by the fathers.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.185

एतच्चानुपनीतोपि कुर्यात्सर्वेषु पर्वसु। श्राद्धं साधारणं नाम सर्वकामफलप्रदम्। भार्याविरहितोप्येतत्प्रवासस्थोपि भक्तिमान्

etaccānupanītopi kuryātsarveṣu parvasu| śrāddhaṃ sādhāraṇaṃ nāma sarvakāmaphalapradam| bhāryāvirahitopyetatpravāsasthopi bhaktimān

And even one not invested with the sacred thread should perform this at all the parvan days — the śrāddha named "common," which bestows the fruit of all desires; even one parted from his wife, even one living abroad, if he is devoted.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.186

शूद्रोप्यमंत्रकं कुर्यादनेन विधिना नृप। तृतीयमाभ्युदयिकं वृद्धिश्राद्धं विधीयते

śūdropyamaṃtrakaṃ kuryādanena vidhinā nṛpa| tṛtīyamābhyudayikaṃ vṛddhiśrāddhaṃ vidhīyate

Even a śūdra should perform it without mantras by this procedure, O king. Third, the ābhyudayika, the śrāddha of prosperity, is prescribed.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.187

उत्सवानंदसंस्कारे यज्ञोद्वाहादिमंगले। मातरः प्रथमं पूज्याः पितरस्तदनंतरं

utsavānaṃdasaṃskāre yajñodvāhādimaṃgale| mātaraḥ prathamaṃ pūjyāḥ pitarastadanaṃtaraṃ

At a festival, a joyous occasion, a sacrament, at auspicious rites such as a sacrifice or a wedding, the mothers are to be worshipped first, the fathers after them.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.188

ततो मातामहा राजन्विश्वेदवास्तथैव च। प्रदक्षिणोपचारेण दध्यक्षतफलोदकैः

tato mātāmahā rājanviśvedavāstathaiva ca| pradakṣiṇopacāreṇa dadhyakṣataphalodakaiḥ

Then the maternal grandfathers, O king, and likewise the All-Gods, by a rightward (clockwise) procedure, with curds, unbroken grains, fruit and water.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.189

प्राङ्मुखो निर्वपेत्पिंण्डान्पूर्वांश्चैव पुरातनान्। संपन्नमित्यभ्युदये दद्यादर्घं द्वयोर्द्वयोः

prāṅmukho nirvapetpiṃṇḍānpūrvāṃścaiva purātanān| saṃpannamityabhyudaye dadyādarghaṃ dvayordvayoḥ

Facing east he should set down the piṇḍas, and the earlier, ancient ones (as well); in the abhyudaya rite he should say "it is accomplished" and give the arghya to each pair.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 1 9.190

युग्मा द्विजातयः पूज्या वस्त्राकल्पांबरादिभिः। तिलकार्यं यवैः कार्यं तच्च सर्वानुपूर्वकं

yugmā dvijātayaḥ pūjyā vastrākalpāṃbarādibhiḥ| tilakāryaṃ yavaiḥ kāryaṃ tacca sarvānupūrvakaṃ

The twice-born are to be honoured in pairs with clothes, ornaments, garments and the like; what is (elsewhere) done with sesame is here to be done with barley, and all that in due order.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.191

मंगल्यानि च सर्वाणि वाचयेद्द्विजपुंगवान्। एवं शूद्रोपि सामान्यं वृद्धिश्राद्धं च सर्वदा

maṃgalyāni ca sarvāṇi vācayeddvijapuṃgavān| evaṃ śūdropi sāmānyaṃ vṛddhiśrāddhaṃ ca sarvadā

And he should have the foremost of the twice-born recite all the auspicious verses. In this way even a śūdra (may perform) the common rite and the śrāddha of prosperity at all times.

AI translation rendered from the Sanskrit, not a published edition

PdP 1 9.192

नमस्कारेण मंत्रेण कुर्याद्दानानि वै बुधः। दानं प्रधानं शूद्रस्य इत्याह भगवान्प्रभुः। दानेन सर्वकामाप्तिस्तस्य संजायते यतः

namaskāreṇa maṃtreṇa kuryāddānāni vai budhaḥ| dānaṃ pradhānaṃ śūdrasya ityāha bhagavānprabhuḥ| dānena sarvakāmāptistasya saṃjāyate yataḥ

The wise man should make the gifts with the mantra of homage. Giving is the chief thing for a śūdra — so said the Lord God; since by giving there arises for him the attainment of all his desires.

AI translation rendered from the Sanskrit, not a published edition