Padma Purana — Srishti Khanda — Chapter 76
PdP 1 76.1
संजय उवाच-। येऽसुराश्च मृता युद्धे संमुखे विमुखेऽपि वा। गतिं तेषामहं ब्रह्मन्श्रोतुमिच्छामि तत्त्वतः
saṃjaya uvāca-| ye'surāśca mṛtā yuddhe saṃmukhe vimukhe'pi vā| gatiṃ teṣāmahaṃ brahmanśrotumicchāmi tattvataḥ
Saṃjaya said: Those demons who died in the battle, whether facing (the foe) or turned away, I wish to hear of their destination truly, O brahmin.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.2
असंख्याता इमे दैत्यास्त्रैलोक्ये सचराचरे। अद्याप्यासन्गताः कुत्र एतन्मे शंस भो गुरो
asaṃkhyātā ime daityāstrailokye sacarācare| adyāpyāsangatāḥ kutra etanme śaṃsa bho guro
These Daityas are countless in the three worlds with their moving and unmoving (beings); where even today are they attached? Tell me this, O teacher.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.3
व्यास उवाच-। ये मृतास्संमुखे शूरा दैत्यानां प्रवरा रणे। स्वयं प्राप्य च देवत्वं भोग्यमश्नंति शाश्वतम्
vyāsa uvāca-| ye mṛtāssaṃmukhe śūrā daityānāṃ pravarā raṇe| svayaṃ prāpya ca devatvaṃ bhogyamaśnaṃti śāśvatam
Vyāsa said: Those heroes, the foremost among the Daityas, who died in battle facing (the foe), themselves attain godhood and enjoy everlasting enjoyment,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.4
प्रासादा यत्र सौवर्णा नानारत्नाविभूषिताः। सर्वकामप्रदा वृक्षाः स्वर्णदीतोय संयुताः
prāsādā yatra sauvarṇā nānāratnāvibhūṣitāḥ| sarvakāmapradā vṛkṣāḥ svarṇadītoya saṃyutāḥ
where there are golden palaces adorned with various jewels, trees that grant all desires, joined with the water of the celestial river,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.5
पद्मोत्पलसुकल्हारैर्गंधाढ्यैरन्यपुष्पकैः। दधिदुग्धाज्यखंडैश्च युता पुष्करिणी शुभा
padmotpalasukalhārairgaṃdhāḍhyairanyapuṣpakaiḥ| dadhidugdhājyakhaṃḍaiśca yutā puṣkariṇī śubhā
and a lovely lotus pond furnished with lotuses, blue lilies and fine white lilies, and with other fragrance-rich flowers, and with curds, milk, ghee and sugar-candy.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.6
अतीवरूपसंपन्नाः सदैव नवयौवनाः। तत्र राज्यं प्रकुर्वंति तथैव वसुधातले
atīvarūpasaṃpannāḥ sadaiva navayauvanāḥ| tatra rājyaṃ prakurvaṃti tathaiva vasudhātale
Exceedingly endowed with beauty, forever in fresh youth, there they exercise kingship, and likewise on the surface of the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.7
एवं जन्माष्टकं प्राप्य धनिनोऽध्यक्षमंत्रिणः। अर्धसंमुखगात्रेण दिवमश्नंति शाश्वतम्
evaṃ janmāṣṭakaṃ prāpya dhanino'dhyakṣamaṃtriṇaḥ| ardhasaṃmukhagātreṇa divamaśnaṃti śāśvatam
Thus, having obtained eight births as wealthy men, overseers and ministers, they enjoy heaven everlastingly by (having fallen with) their body half turned toward (the foe).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.8
विमुखाः कातरा भीता ये च मायाविनो रणे। ते यांति निरयं घोरं ये च देवद्विजद्विषः
vimukhāḥ kātarā bhītā ye ca māyāvino raṇe| te yāṃti nirayaṃ ghoraṃ ye ca devadvijadviṣaḥ
Those who turn away, the cowardly, the frightened, and those who use tricks in battle—they go to a dreadful hell, and so do those who hate the gods and the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.9
पतितं मूर्च्छितं भग्नमन्ययोद्धारमाहवे। हंतारो निरयं यांति ते च म्लेच्छाः कुवाचकाः
patitaṃ mūrcchitaṃ bhagnamanyayoddhāramāhave| haṃtāro nirayaṃ yāṃti te ca mlecchāḥ kuvācakāḥ
Those who slay another warrior in battle when he has fallen, fainted, or is broken, go to hell, and so do those Mlecchas who speak evil speech.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.10
परन्यासापहर्तारो विमुखास्संति तत्त्वतः। रात्रौ वा विपिने नष्टे चोरास्साहसकारिणः
paranyāsāpahartāro vimukhāssaṃti tattvataḥ| rātrau vā vipine naṣṭe corāssāhasakāriṇaḥ
Those who steal what another has deposited in trust are in truth "those who turn away"; likewise thieves who commit violence by night or in a lost forest tract.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.11
सर्वभक्षरता मूढा म्लेच्छा गोब्रह्मघातकाः। कुवाचकाः परे म्लेच्छा एते ये कूटयोनयः
sarvabhakṣaratā mūḍhā mlecchā gobrahmaghātakāḥ| kuvācakāḥ pare mlecchā ete ye kūṭayonayaḥ
Deluded men addicted to eating everything, Mlecchas, killers of cows and brahmins, evil-speakers—these others are Mlecchas, they who are of base birth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.12
तेषां पैशाचिकी भाषा लोकाचारो न विद्यते। नास्ति शौचं तपो ज्ञानं न देवपितृतर्पणम्
teṣāṃ paiśācikī bhāṣā lokācāro na vidyate| nāsti śaucaṃ tapo jñānaṃ na devapitṛtarpaṇam
Their speech is that of demons; no worldly proper conduct is found (in them); there is no purity, austerity, knowledge, nor offering of water to gods and ancestors,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.13
दानश्राद्धादिकं यज्ञे सुराणां च प्रपूजनम्। पितॄणां च न शुश्रूषा द्विजदेवतपस्विनाम्
dānaśrāddhādikaṃ yajñe surāṇāṃ ca prapūjanam| pitṝṇāṃ ca na śuśrūṣā dvijadevatapasvinām
nor gift-giving, ancestral rites and the rest, nor worship of the gods at a sacrifice, nor service of the ancestors, of the twice-born, the gods, and ascetics.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.14
ज्ञानलोपादतस्तेषां मलशौचं न विद्यते। मातरं भगिनीं चान्यां गृहिणीं कामयंति च
jñānalopādatasteṣāṃ malaśaucaṃ na vidyate| mātaraṃ bhaginīṃ cānyāṃ gṛhiṇīṃ kāmayaṃti ca
Hence, through the loss of knowledge, purification from defilement is not found among them; and they desire their mother, their sister, and another man's wife.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.15
सर्वो विपर्ययो लोकात्सदाचारो मलीमसः। तार्क्ष्यस्योद्ववनानां च अन्येषां गोत्रवासिनाम्
sarvo viparyayo lokātsadācāro malīmasaḥ| tārkṣyasyodvavanānāṃ ca anyeṣāṃ gotravāsinām
Everything is inverted, away from the (proper) world; good conduct is befouled — (so it is) with the offspring of Tārkṣya and with others dwelling in (their) lineage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.16
कुलजातास्सदा दैत्या येषां पुण्यमकारणम्। दुर्गतिं च मृता यांति द्विजस्त्रीशिशुघातिनः
kulajātāssadā daityā yeṣāṃ puṇyamakāraṇam| durgatiṃ ca mṛtā yāṃti dvijastrīśiśughātinaḥ
Born in (such) families, they are always demons, for whom merit is no motive; and when dead they go to an evil destiny, being killers of brahmins, women and children.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.17
गवाशिनो दुरात्मानो ह्यभक्ष्यभक्षणे रताः। कीटयोनिं व्रजंत्येते तरवश्च पिपीलिकाः
gavāśino durātmāno hyabhakṣyabhakṣaṇe ratāḥ| kīṭayoniṃ vrajaṃtyete taravaśca pipīlikāḥ
Eaters of cows, evil-souled, devoted indeed to eating what must not be eaten — these go to the womb of insects, and (become) trees and ants.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.18
न मंत्रेषु न देवेषु कल्पंते ते सुरद्विषः। अग्रजः सहजस्तेषां सदृङ्नो ग्राम्यवृत्तयः
na maṃtreṣu na deveṣu kalpaṃte te suradviṣaḥ| agrajaḥ sahajasteṣāṃ sadṛṅno grāmyavṛttayaḥ
Those haters of the gods are fit neither for mantras nor for the gods; the eldest-born and their brother are alike, of village (i.e. low, coarse) habits.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.19
लोमकेशप्रणेतारः क्रव्यभक्षरता भुवि। साहसं च व्रतं दानं स्नानं यज्ञादिकं च यत्
lomakeśapraṇetāraḥ kravyabhakṣaratā bhuvi| sāhasaṃ ca vrataṃ dānaṃ snānaṃ yajñādikaṃ ca yat
Bringers forth of body-hair and head-hair, devoted on earth to eating flesh — (theirs is) rashness, and whatever vow, gift, bathing, sacrifice and the rest (they do).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.20
मत्स्यमांसादिषु प्रीता मृषावचनभाषिणः। सदाकामास्सदा लोभास्सदा क्रोधमदान्विताः
matsyamāṃsādiṣu prītā mṛṣāvacanabhāṣiṇaḥ| sadākāmāssadā lobhāssadā krodhamadānvitāḥ
Delighting in fish, meat and the like, speakers of false words, always lustful, always greedy, always possessed of anger and intoxication.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.21
वधबंधरतोद्वेगा द्यूतसंगीतसंप्रियाः। कुभृत्याः कुजनप्रीताः पूतिगंधरता नराः
vadhabaṃdharatodvegā dyūtasaṃgītasaṃpriyāḥ| kubhṛtyāḥ kujanaprītāḥ pūtigaṃdharatā narāḥ
Delighting in killing and binding and in causing agitation, fond of gambling and (loud) music, keeping bad servants, delighting in bad people — men devoted to putrid smells.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.22
न देवेषु न विज्ञेषु न धर्मश्रवणेषु च। स्तोत्रमंत्रादिके पुण्ये यथाकार्येष्वनिश्चयाः
na deveṣu na vijñeṣu na dharmaśravaṇeṣu ca| stotramaṃtrādike puṇye yathākāryeṣvaniścayāḥ
They have no firm resolve regarding the gods, nor the wise, nor the hearing of dharma, nor the meritorious matters of hymns, mantras and the like, nor regarding what ought to be done.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.23
बहुरोगाधिरोषाश्च बहुरूपपरिच्छदाः। नरजातिषु दैत्यानां चिह्नान्येतानि भूतले
bahurogādhiroṣāśca bahurūpaparicchadāḥ| narajātiṣu daityānāṃ cihnānyetāni bhūtale
Full of many diseases and excessive anger, with many kinds of clothing and trappings — these are the marks, on the surface of the earth, of demons among the classes of men.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.24
न जानंति परं लोकं न गुरुं स्वं न चापरं। गर्भपूरणमिच्छंति नातिथिं न गुरून्द्विजान्
na jānaṃti paraṃ lokaṃ na guruṃ svaṃ na cāparaṃ| garbhapūraṇamicchaṃti nātithiṃ na gurūndvijān
They do not know the world beyond, nor a teacher, nor their own nor another's; they wish (only) to fill their bellies, (and regard) neither a guest nor teachers nor brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.25
न देवं न सुतं गोत्रं न मित्रं न च बान्धवं। स्वप्ने दानं न जानंति भक्षणान्न परिच्छदं
na devaṃ na sutaṃ gotraṃ na mitraṃ na ca bāndhavaṃ| svapne dānaṃ na jānaṃti bhakṣaṇānna paricchadaṃ
Neither god, nor son, nor lineage, nor friend, nor kinsman — not even in a dream do they know giving; (they think) of eating, not of (giving) garments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.26
गोपायंति धनं यस्मात्ते यक्षा नररूपिणः। प्राणांतेपि धनं किचिन्न दिशंति च राजनि
gopāyaṃti dhanaṃ yasmātte yakṣā nararūpiṇaḥ| prāṇāṃtepi dhanaṃ kicinna diśaṃti ca rājani
Since they hoard wealth, they are yakṣas in human form; even at the point of death they do not give away any wealth, not even to the king.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.27
ते यक्षा दुर्गतिस्थाश्च परार्थे भारवाहकाः। प्रेतानां लक्षणं यद्वा सर्वलोकविगर्हितं
te yakṣā durgatisthāśca parārthe bhāravāhakāḥ| pretānāṃ lakṣaṇaṃ yadvā sarvalokavigarhitaṃ
Those yakṣas stand in an evil destiny, carriers of burdens for another's sake. Or (hear now) the marks of pretas, censured by all the world,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.28
स्त्रीणां च पुरुषाणां च शृणुष्वैकमना मम। मलपंकधरा नित्यं सत्यशौचविवर्जिताः
strīṇāṃ ca puruṣāṇāṃ ca śṛṇuṣvaikamanā mama| malapaṃkadharā nityaṃ satyaśaucavivarjitāḥ
of women and of men — listen to me with a single mind: they always bear the mud of filth, and are devoid of truth and purity.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.29
दंतकुंतलवस्त्राणां वपुषो मलसंचयाः। गृहपीठादिपात्राणां सकृच्छौचं न रोचते
daṃtakuṃtalavastrāṇāṃ vapuṣo malasaṃcayāḥ| gṛhapīṭhādipātrāṇāṃ sakṛcchaucaṃ na rocate
Accumulations of filth on their teeth, hair and clothes and on their body; the cleaning even once of house, seats and vessels does not please (them).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.30
न पश्यंति सुखं स्त्रीणां विशंति कानने द्रुतं। विघसोच्छिष्टपूतीनां भक्षणेभिरता भुवि
na paśyaṃti sukhaṃ strīṇāṃ viśaṃti kānane drutaṃ| vighasocchiṣṭapūtīnāṃ bhakṣaṇebhiratā bhuvi
They do not look upon the pleasure of women; they enter the forest swiftly; on earth they are devoted to eating leftovers, remnants and putrid things.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.31
अन्नपानं च शयनमन्धकारेषु रोचते। कदाचित्स्वस्थता नास्ति क्वचिद्वा शुचितातनौ
annapānaṃ ca śayanamandhakāreṣu rocate| kadācitsvasthatā nāsti kvacidvā śucitātanau
Food, drink and sleep in dark places please (them); there is never any healthy state, nor anywhere purity in the body.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.32
लक्षणं नरलोकेषु प्रेतानामीदृशं किल। हिताहितं न जानंति मित्रामित्रं गुणागुणम्
lakṣaṇaṃ naralokeṣu pretānāmīdṛśaṃ kila| hitāhitaṃ na jānaṃti mitrāmitraṃ guṇāguṇam
Such indeed is the mark of pretas in the worlds of men: they do not know the beneficial from the harmful, friend from foe, virtue from fault,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.33
पापपुण्यादिकं स्थानं स्नानं देवद्विजार्चनं। अरिमित्रमुदासीनं न विंदंति स्वभावतः
pāpapuṇyādikaṃ sthānaṃ snānaṃ devadvijārcanaṃ| arimitramudāsīnaṃ na viṃdaṃti svabhāvataḥ
nor the state of sin and merit and the rest, nor bathing, nor worship of gods and brahmins; by their very nature they do not distinguish enemy, friend and neutral party.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.34
मर्त्यस्थाः पशवस्ते च ज्ञायंते बुद्धिसंमतैः। बुद्ध्या नानात्वभावाश्च भ्रमंति च मृषा भुवि
martyasthāḥ paśavaste ca jñāyaṃte buddhisaṃmataiḥ| buddhyā nānātvabhāvāśca bhramaṃti ca mṛṣā bhuvi
And those who dwell among mortals are known by the discerning to be beasts; being of manifold nature in their thinking, they wander about on earth in vain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.35
यक्षरूपा नरास्ते च सर्वकर्मबहिष्कृताः। एषां भेदं प्रवक्ष्यामि लक्षणं धरणीतले
yakṣarūpā narāste ca sarvakarmabahiṣkṛtāḥ| eṣāṃ bhedaṃ pravakṣyāmi lakṣaṇaṃ dharaṇītale
And those men of yakṣa-form are excluded from all (proper) rites. I shall declare the distinction among these, their marks, upon the surface of the earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.36
विजाता मर्त्यलोकेषु पापस्यैवानुरूपतः। मलीमस भुविप्रस्थं नागरं छद्मरूपिणं
vijātā martyalokeṣu pāpasyaivānurūpataḥ| malīmasa bhuviprasthaṃ nāgaraṃ chadmarūpiṇaṃ
(They are) born in the mortal worlds in accordance with their sin alone: filthy, moving about on the earth, city-dwelling, wearing a disguise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.37
विघसादिप्रभोक्तारं काकमाहुर्मनीषिणः। अभक्ष्ये निरतः पापः कुकुरः पूतिसंप्रियः
vighasādiprabhoktāraṃ kākamāhurmanīṣiṇaḥ| abhakṣye nirataḥ pāpaḥ kukuraḥ pūtisaṃpriyaḥ
The wise call the eater of leftovers and the like a crow; sinful, devoted to what should not be eaten, is the dog, fond of what stinks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.38
प्रवृत्तस्सर्वगृह्येषु भक्ष्याभक्ष्यसजीवनः। भूम्यां पश्वादियोनीनां कुलेषु प्राप्तसंभवाः
pravṛttassarvagṛhyeṣu bhakṣyābhakṣyasajīvanaḥ| bhūmyāṃ paśvādiyonīnāṃ kuleṣu prāptasaṃbhavāḥ
Engaged in all household matters, living on what may and may not be eaten — on earth they come to birth in the families of animal and other wombs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.39
शुनो विगृह्य हस्तेन म्लेच्छानां भक्षणप्रियाः। विशेषात्सूकराणां च तथा च रणयोधिनां
śuno vigṛhya hastena mlecchānāṃ bhakṣaṇapriyāḥ| viśeṣātsūkarāṇāṃ ca tathā ca raṇayodhināṃ
Seizing dogs with the hand, they are fond of eating (them), (they) of the mlecchas — especially of pigs, and likewise of those who fight in battle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.40
पोषणे भक्षणे प्रीताः पूतिगर्ह्येष्वसाधुषु। पर्वतेकरणाद्वह्नेः काष्ठसंचयसंग्रहे
poṣaṇe bhakṣaṇe prītāḥ pūtigarhyeṣvasādhuṣu| parvatekaraṇādvahneḥ kāṣṭhasaṃcayasaṃgrahe
They delight in the rearing and the eating (of them), among the foul, the contemptible, the wicked — in the making of a mountain (heap) of firewood for fire, in gathering a pile of logs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.41
विज्ञेयास्ते सदा म्लेच्छाः क्षत्रियाणां भयाकुलाः। लोकानां नष्टधर्मे च सदा शौचविवर्जिते
vijñeyāste sadā mlecchāḥ kṣatriyāṇāṃ bhayākulāḥ| lokānāṃ naṣṭadharme ca sadā śaucavivarjite
They are always to be known as mlecchas, terrifying to the kṣatriyas — when the dharma of the people has perished and (the world) is ever devoid of purity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.42
कुलीनानां तदा म्लेच्छा भविष्यंति च दस्यवः। तेषां संसर्गतोन्ये च संबंधादन्नभोजनात्
kulīnānāṃ tadā mlecchā bhaviṣyaṃti ca dasyavaḥ| teṣāṃ saṃsargatonye ca saṃbaṃdhādannabhojanāt
Then men of good family will become mlecchas and brigands; and others too, by contact with them, by connection and by eating their food,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.43
मैथुनात्तस्य योषासु तद्भावं तु व्रजंति ते। तस्मिन्काले जनास्सर्वे दुःखरोगप्रतापिताः
maithunāttasya yoṣāsu tadbhāvaṃ tu vrajaṃti te| tasminkāle janāssarve duḥkharogapratāpitāḥ
and by intercourse with their women, pass into that same condition. At that time all people will be scorched by suffering and disease,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.44
दुर्भिक्षान्न परामूढाः सदा राजप्रपीडिताः। तत्रासत्येरता मर्त्याः सर्वशौचविवर्जिताः
durbhikṣānna parāmūḍhāḥ sadā rājaprapīḍitāḥ| tatrāsatyeratā martyāḥ sarvaśaucavivarjitāḥ
utterly bewildered by famine and lack of food, ever oppressed by kings; there mortals delight in falsehood, devoid of all purity.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.45
न श्रूयंते जनैरेव पुराणागमसंहिताः। मद्यमांसप्रियाः पापास्सर्वभक्षास्सुदारुणाः
na śrūyaṃte janaireva purāṇāgamasaṃhitāḥ| madyamāṃsapriyāḥ pāpāssarvabhakṣāssudāruṇāḥ
The Purāṇas, Āgamas and Saṃhitās are not even heard by people; (they are) sinful, fond of liquor and meat, eaters of everything, exceedingly cruel,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.46
दारुणाचारनिरता नित्यं छलपरायणाः। न पुष्णंति सुतास्तातं प्रसुवं च गुरूनपि
dāruṇācāraniratā nityaṃ chalaparāyaṇāḥ| na puṣṇaṃti sutāstātaṃ prasuvaṃ ca gurūnapi
devoted to cruel conduct, always bent on deceit; sons do not support their father, nor their mother, nor even their elders.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.47
न शुश्रूषंति वै भृत्याः स्वामिनं गुणशालिनम्। भर्तारं न स्त्रियः काश्चिच्छ्वशुरौ च स्वमातरः
na śuśrūṣaṃti vai bhṛtyāḥ svāminaṃ guṇaśālinam| bhartāraṃ na striyaḥ kāścicchvaśurau ca svamātaraḥ
Servants do not obediently serve a virtuous master; nor do any women (serve) their husband, nor their two parents-in-law, nor their own mothers.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.48
नित्यकष्टा नरास्तत्र कलहश्च गृहे गृहे। नृपा म्लेच्छाः सुरापाश्च तथा मंत्रिपुरोहिताः
nityakaṣṭā narāstatra kalahaśca gṛhe gṛhe| nṛpā mlecchāḥ surāpāśca tathā maṃtripurohitāḥ
There men are in constant distress, and there is quarrelling in house after house; kings are mlecchas and drinkers of liquor, and so too are ministers and household priests.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.49
मनुष्यैश्च बलिस्तेषां मत्स्यैर्मांसैर्निरामिषः। पाषंडायासयोगेभ्यः प्रधाना गुणवार्तयोः
manuṣyaiśca balisteṣāṃ matsyairmāṃsairnirāmiṣaḥ| pāṣaṃḍāyāsayogebhyaḥ pradhānā guṇavārtayoḥ
Their offering is made with human beings, with fishes, with flesh — (or) without flesh; because of heretical practices and exertions, (they are) foremost in (mere) talk of virtue.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.50
धनिकैः कोकिलैर्मंदैर्व्याप्तं तैस्तु महीतलम्। ततोन्योन्यं प्रिया मूढा वने वा नगरेषु च५० 1.76.
dhanikaiḥ kokilairmaṃdairvyāptaṃ taistu mahītalam| tatonyonyaṃ priyā mūḍhā vane vā nagareṣu ca50 1.76.
The surface of the earth is pervaded by the rich, by cuckoos(?), by the dull-witted; thereafter the deluded (are) dear to one another, whether in the forest or in the cities.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.51
भक्ष्याभक्ष्यं समश्नंति मत्स्यमांसादिकं नराः। वने द्विजातयश्चान्ये भुंजते चानुपापकम्
bhakṣyābhakṣyaṃ samaśnaṃti matsyamāṃsādikaṃ narāḥ| vane dvijātayaścānye bhuṃjate cānupāpakam
Men eat alike what is edible and inedible, fish and flesh and the rest; and in the forest others, twice-born, eat what is not sinful.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.52
भक्तिमंतं पशुं चान्यत्सर्वे यांत्यपुनर्भवम्। पातयंति पितॄन्पापाः सर्वे ते पूर्वदेवकाः
bhaktimaṃtaṃ paśuṃ cānyatsarve yāṃtyapunarbhavam| pātayaṃti pitṝnpāpāḥ sarve te pūrvadevakāḥ
A devoted (person), and an animal, and whatever else — all go to non-rebirth; the sinful cause their ancestors to fall, all those who were formerly gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.53
पिशाचा राक्षसा ये च मुर्त्यका गुह्यका ध्रुवम्। एते चाविनयप्रीता न देवा न च मानुषाः
piśācā rākṣasā ye ca murtyakā guhyakā dhruvam| ete cāvinayaprītā na devā na ca mānuṣāḥ
Piśācas and rākṣasas, and those who are murtyakas(?) and guhyakas — surely these delight in insolence; they are neither gods nor men.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.54
संजय उवाच-। कथं च मर्त्यभावेषु लक्षंजानंतितात्त्विकाः। एतं मे संशयं नाथ दूरीकुरु ततस्ततः
saṃjaya uvāca-| kathaṃ ca martyabhāveṣu lakṣaṃjānaṃtitāttvikāḥ| etaṃ me saṃśayaṃ nātha dūrīkuru tatastataḥ
Saṃjaya said: And how do those who know the truth recognise the mark in mortal conditions? Remove this doubt of mine, O lord, altogether.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.55
व्यास उवाच-। कृतपापानुरूपास्तु द्विजातिष्वन्यजातिषु। असुरा राक्षसाः प्रेताः स्वभावं न त्यजंति ते
vyāsa uvāca-| kṛtapāpānurūpāstu dvijātiṣvanyajātiṣu| asurā rākṣasāḥ pretāḥ svabhāvaṃ na tyajaṃti te
Vyāsa said: In accordance with the sins they have committed (they are born) among the twice-born and among the other castes; (as) asuras, rākṣasas and pretas they do not abandon their (innate) nature.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.56
जाता ये चासुरा मर्त्ये सदाते कलहोत्सुकाः। कुहकाः कच्चराः क्रूराः विज्ञेया राक्षसाभुवि
jātā ye cāsurā martye sadāte kalahotsukāḥ| kuhakāḥ kaccarāḥ krūrāḥ vijñeyā rākṣasābhuvi
And those asuras who are born in the mortal world are always eager for quarrel; deceitful, filthy and cruel, they are to be recognized as rākṣasas on earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.57
जनोद्विग्नादिकं दानं तथा देवार्चनं भुवि। उग्रभावाद्धनं लब्ध्वा राज्यं भुञ्जंति शाश्वतम्
janodvignādikaṃ dānaṃ tathā devārcanaṃ bhuvi| ugrabhāvāddhanaṃ labdhvā rājyaṃ bhuñjaṃti śāśvatam
Giving that distresses people and the like, and likewise worship of the gods on earth — having obtained wealth through their fierce disposition, they enjoy kingship enduringly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.58
जयं शौर्यादिकं पुण्यं पुनःपापक्षयं व्रजेत्। एवमुर्व्यां तथा नाके नागलोके यमालये
jayaṃ śauryādikaṃ puṇyaṃ punaḥpāpakṣayaṃ vrajet| evamurvyāṃ tathā nāke nāgaloke yamālaye
Victory, valour and the like, and merit — and again (one) may go to the destruction of (one's) sin; so it is on earth, and likewise in heaven, in the world of the nāgas, and in Yama's abode.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.59
उग्रेण तपसा कश्चित्सुरत्वं लभते दिवि। वासुदेवं समाराध्य प्रह्लादः सुरपूजितः
ugreṇa tapasā kaścitsuratvaṃ labhate divi| vāsudevaṃ samārādhya prahlādaḥ surapūjitaḥ
By fierce austerity someone attains godhood in heaven: having fully propitiated Vāsudeva, Prahlāda came to be honoured by the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.60
हरं तथान्धको दैत्यः स्तुत्वा तत्सभ्यकोऽभवत्। तस्यैव गणमुख्यत्वं लेभे भृंगी महाबलः
haraṃ tathāndhako daityaḥ stutvā tatsabhyako'bhavat| tasyaiva gaṇamukhyatvaṃ lebhe bhṛṃgī mahābalaḥ
And so the daitya Andhaka, having praised Hara, became a member of his assembly; and the mighty Bhṛṅgī obtained the chieftainship of that same (god's) troops.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.61
एते चान्ये च बहवो बलिरिंद्रो भविष्यति। गच्छंति सद्गतिं तात इहामुत्र च सर्वदा
ete cānye ca bahavo baliriṃdro bhaviṣyati| gacchaṃti sadgatiṃ tāta ihāmutra ca sarvadā
These and many others — and Bali will be Indra — attain the good goal, my son, here and hereafter, always.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.62
केचिद्दैत्यकुले जाताः पृथिव्यां सुरसत्तमाः। भावयंति पितॄन्सर्वान्शतशोथ सहस्रशः
keciddaityakule jātāḥ pṛthivyāṃ surasattamāḥ| bhāvayaṃti pitṝnsarvānśataśotha sahasraśaḥ
Some born in the daitya lineage on earth are the best of the gods; they sustain all their forefathers, by hundreds and by thousands.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.63
एकेनापि सुपुत्रेण कुलत्राणं च धीमता। एकोपि वैष्णवः पुत्रः कुलकोटिं समुद्धरेत्
ekenāpi suputreṇa kulatrāṇaṃ ca dhīmatā| ekopi vaiṣṇavaḥ putraḥ kulakoṭiṃ samuddharet
By even one good and wise son there is protection of the family; even one son who is a Vaiṣṇava can rescue ten million (members) of the family.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.64
जितेंद्रियोपि धर्मात्मा द्विजदेवार्चने रतः। क्षये धर्मे कलौ शेषे पुरे जनपदेषु च
jiteṃdriyopi dharmātmā dvijadevārcane rataḥ| kṣaye dharme kalau śeṣe pure janapadeṣu ca
(He is) one with senses conquered, of righteous soul, devoted to the worship of brahmins and gods — when dharma is decaying, in what remains of the Kali age, in the city and in the country districts,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.65
एको रक्षति धर्मात्मा पुरे ग्रामं जनं कुलम्। विज्ञातृमेदुरं चासीद्ब्राह्मणानां पुरं महत्
eko rakṣati dharmātmā pure grāmaṃ janaṃ kulam| vijñātṛmeduraṃ cāsīdbrāhmaṇānāṃ puraṃ mahat
one righteous man protects, in the city, the village, the people, the family. And there was a great city of brahmins, thick with learned men.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.66
तत्र सर्वे द्विजाः शश्वत्संध्योपासनतत्पराः। वेदपाठरता धीरा देवातिथिद्विजार्चकाः
tatra sarve dvijāḥ śaśvatsaṃdhyopāsanatatparāḥ| vedapāṭharatā dhīrā devātithidvijārcakāḥ
There all the twice-born were constantly intent on the worship of the twilights, devoted to the recitation of the Veda, steadfast, worshippers of gods, guests and brahmins,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.67
यज्ञव्रताग्निकर्माणः षट्कर्मपरिनिश्चयाः। अतिकृच्छ्रे च तेषां वै न पापे वर्तते मनः
yajñavratāgnikarmāṇaḥ ṣaṭkarmapariniścayāḥ| atikṛcchre ca teṣāṃ vai na pāpe vartate manaḥ
performers of sacrifice, vows and fire-rites, firmly settled in the six duties; and even in the greatest hardship their minds did not turn to sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.68
कुर्वंति सततं वीरा व्रतं यज्ञं सनातनम्। कदाचिद्दैवयोगाच्च गृहस्थश्च स कोविदः
kurvaṃti satataṃ vīrā vrataṃ yajñaṃ sanātanam| kadāciddaivayogācca gṛhasthaśca sa kovidaḥ
Those heroes constantly performed the eternal vow and sacrifice. Once, by the working of fate, that learned householder too —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.69
वह्नौ जुहोति विप्रर्षि राज्यं मंत्रेण मंत्रवित्। तस्मिन्काले च तस्यैव मूत्रकृच्छ्रं सुदारुणम्
vahnau juhoti viprarṣi rājyaṃ maṃtreṇa maṃtravit| tasminkāle ca tasyaiva mūtrakṛcchraṃ sudāruṇam
the brahmin sage, knower of mantras, was offering ghee into the fire with mantra; and at that very time he had a most terrible retention of urine.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.70
तत्प्रोज्झितुं गतः सोपि रक्षार्थं स्थाप्य चेटिकाम्। तस्यास्त्वनवधानेन शुना चाज्यं च भक्षितम्
tatprojjhituṃ gataḥ sopi rakṣārthaṃ sthāpya ceṭikām| tasyāstvanavadhānena śunā cājyaṃ ca bhakṣitam
He went to void it, having stationed a maidservant to guard (the offering); and through her inattention the ghee was eaten by a dog.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.71
भिया तया ततः पात्रं स्वीयमूत्रेण संभृतम्। असंलक्ष्या जुहोदग्नौ स विप्रस्त्वरया ततः
bhiyā tayā tataḥ pātraṃ svīyamūtreṇa saṃbhṛtam| asaṃlakṣyā juhodagnau sa viprastvarayā tataḥ
Then out of fear she filled the vessel with her own urine; and unobserved, the brahmin then hastily offered it into the fire.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.72
आश्चर्यं च ततो वह्नौ लक्षितं तेन तत्क्षणात्। कूटं हेममयं साक्षात्स्वर्णं जांबूनदप्रभं
āścaryaṃ ca tato vahnau lakṣitaṃ tena tatkṣaṇāt| kūṭaṃ hemamayaṃ sākṣātsvarṇaṃ jāṃbūnadaprabhaṃ
And thereupon a marvel was seen by him in the fire that very instant: a mass made of gold, actual gold with the lustre of jāmbūnada.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.73
गृहीत्वा तन्मुदा विप्रः पापयोगं चकार ह। पप्रच्छ विस्मयाद्दासीं कथमेतद्वद प्रिये
gṛhītvā tanmudā vipraḥ pāpayogaṃ cakāra ha| papraccha vismayāddāsīṃ kathametadvada priye
The brahmin took it with delight and made the sinful practice (a habit); in astonishment he asked the servant girl, "Tell me, dear, how is this?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.74
मुदा तत्र यथावृत्तं कथितं तु तया द्विज। ततो नित्यं यथाकालं तच्च तस्य प्रवर्तते
mudā tatra yathāvṛttaṃ kathitaṃ tu tayā dvija| tato nityaṃ yathākālaṃ tacca tasya pravartate
With delight she told him what had happened there, O twice-born; and thereafter this took place for him regularly, at the (proper) time.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.75
समृद्धिरद्भुता गेहे लोकविस्मयकारिणी। ततः परस्पराच्छ्रुत्वा सर्वैरेव च तत्पुरे
samṛddhiradbhutā gehe lokavismayakāriṇī| tataḥ parasparācchrutvā sarvaireva ca tatpure
There was wondrous prosperity in the house, causing amazement among the people. Then, having heard of it from one another, by all in that town,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.76
कृतं कर्म दुराचारं श्रुत्वा लोभादसाधुभिः। गुरुलोभाच्च सुमहत्स्वांते पंकं विशत्यपि
kṛtaṃ karma durācāraṃ śrutvā lobhādasādhubhiḥ| gurulobhācca sumahatsvāṃte paṃkaṃ viśatyapi
the wicked deed was done, having heard of it, out of greed, by the dishonest; and through great greed defilement enters even a very great heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.77
पंकादेव भयान्मोहान्मतिभ्रंशोऽभवत्ततः। अथ किल्बिषकूटेन दग्धमेव पुरं च तत्
paṃkādeva bhayānmohānmatibhraṃśo'bhavattataḥ| atha kilbiṣakūṭena dagdhameva puraṃ ca tat
From that defilement, out of fear and delusion, there then came a collapse of judgment; and thereafter that town was simply burnt up by the mass of its sin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.78
स्त्रियो दुष्टा जना दुष्टाः सर्वे पापबलात्तदा। वृद्धो ज्ञाता द्विजस्तत्र तत्कार्ये न मतिं दधौ
striyo duṣṭā janā duṣṭāḥ sarve pāpabalāttadā| vṛddho jñātā dvijastatra tatkārye na matiṃ dadhau
The women were corrupt, the people corrupt, all of them, by the force of sin at that time; the old brahmin there, being one who knew, did not set his mind on that practice.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.79
तस्य भार्या तदा साध्वी पुरुदुःखेन संयुता। भर्तारं कृच्छ्रसन्तप्ता पुरकार्यं जगाद सा
tasya bhāryā tadā sādhvī puruduḥkhena saṃyutā| bhartāraṃ kṛcchrasantaptā purakāryaṃ jagāda sā
Then his wife, a virtuous woman, filled with great grief, burning with distress, spoke to her husband about the practice of the town.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.80
ब्राह्मण्युवाच-। कष्टं मे वर्तते नाथ दृष्ट्वा त्वां दुःखसंयुतम्। ग्रामाचारमिमं यद्वाप्यऽपरं कर्तुमर्हसि
brāhmaṇyuvāca-| kaṣṭaṃ me vartate nātha dṛṣṭvā tvāṃ duḥkhasaṃyutam| grāmācāramimaṃ yadvāpya'paraṃ kartumarhasi
The brahmin's wife said: It is painful for me, husband, to see you filled with sorrow; you ought either to follow this custom of the village or to do something else.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.81
ततस्तत्र स दोषज्ञः स्मित्वा वचनमब्रवीत्। यस्तु जीवति पापेन त्यक्त्वा धर्मं परं हितम्
tatastatra sa doṣajñaḥ smitvā vacanamabravīt| yastu jīvati pāpena tyaktvā dharmaṃ paraṃ hitam
Then he, who knew the fault, smiled and spoke these words there: He who lives by sin, having abandoned dharma, the supreme good—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.82
स वैधेयो महाभागे प्रगच्छत्यपुनर्भवम्। एते विप्रा दुराचाराः सदारास्सपरिच्छदाः
sa vaidheyo mahābhāge pragacchatyapunarbhavam| ete viprā durācārāḥ sadārāssaparicchadāḥ
that fool, O greatly fortunate one, goes on to no-return; these brahmins of evil conduct, with their wives and their possessions,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.83
अतिपातकयोगाच्च महापातकसंमताः। सह पापेन महता प्रयास्यंति रसातलम्
atipātakayogācca mahāpātakasaṃmatāḥ| saha pāpena mahatā prayāsyaṃti rasātalam
and, through commission of the worst offences, being counted among the great sinners, will go down to Rasātala together with their great sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.84
अंतेऽपुनर्भवं प्राप्यापराधांतो न विद्यते। अहमेकोत्र तिष्ठामि स्वपुण्यपरिरक्षणात्
aṃte'punarbhavaṃ prāpyāparādhāṃto na vidyate| ahamekotra tiṣṭhāmi svapuṇyaparirakṣaṇāt
In the end, having reached no-return, there is no end to their offence; I alone stay here, in order to guard my own merit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.85
ततस्सा तमुवाचेदं लोकहास्यवचस्तव। वक्तुमर्हसि नश्चाग्रे न पुरोऽन्यस्य कस्यचित्
tatassā tamuvācedaṃ lokahāsyavacastava| vaktumarhasi naścāgre na puro'nyasya kasyacit
Then she said this to him: this talk of yours is a laughing-stock for people; you may say it before us, but not before anyone else.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.86
द्विज उवाच-। यदि यास्यामि चान्यत्र इतोऽहं तत्क्षणात्प्रिये। सवित्तैः स्वजनैरेव पुरीयास्यत्यथोगतिम्
dvija uvāca-| yadi yāsyāmi cānyatra ito'haṃ tatkṣaṇātpriye| savittaiḥ svajanaireva purīyāsyatyathogatim
The brahmin said: If I go elsewhere from here, dear one, in that very moment the town, with its wealth and with its own people, will go to a bad end.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.87
इत्युक्त्वा परमप्रीतः संगृह्य च धनं स्वकम्। क्षिप्रं स च तया सार्धं ययौ सीमांतरं द्विजः
ityuktvā paramaprītaḥ saṃgṛhya ca dhanaṃ svakam| kṣipraṃ sa ca tayā sārdhaṃ yayau sīmāṃtaraṃ dvijaḥ
Having said this, greatly pleased, and having gathered up his own wealth, the brahmin quickly went with her beyond the boundary.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.88
स्थित्वाऽपश्यत्पुरी तावत्स्थिरा तिष्ठति पूर्ववत्। सा चाह तं पतिं साध्वी पुरी चेयं न नश्यति
sthitvā'paśyatpurī tāvatsthirā tiṣṭhati pūrvavat| sā cāha taṃ patiṃ sādhvī purī ceyaṃ na naśyati
Having stopped, he saw that meanwhile the town was standing firm as before; and she, the virtuous woman, said to her husband, "This town is not perishing."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.89
विमृश्यतामुवाचेदं विप्रवर्यस्सुविस्मितः। किं नु तिष्ठति तत्रैव द्रव्यमस्मद्गृहाद्बहिः
vimṛśyatāmuvācedaṃ vipravaryassuvismitaḥ| kiṃ nu tiṣṭhati tatraiva dravyamasmadgṛhādbahiḥ
"Let it be considered"—thus the best of brahmins, greatly astonished, said this: "Is some possession of ours still remaining there, outside our house?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.90
विचार्य सा धवं प्राह मया भ्रांत्या उपानहौ। नानीते तिष्ठतस्तत्र धारयिष्यामि किं नु वै
vicārya sā dhavaṃ prāha mayā bhrāṃtyā upānahau| nānīte tiṣṭhatastatra dhārayiṣyāmi kiṃ nu vai
After reflecting, she said to her husband: by mistake I did not bring the pair of sandals; they are still standing there—what then shall I wear?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.91
एवमुक्त्वा पतिं साध्वी गृहीत्वा ते उपागता। पत्युरभ्याशतो दृष्टं पुरं निर्व्यथनं गतम्
evamuktvā patiṃ sādhvī gṛhītvā te upāgatā| patyurabhyāśato dṛṣṭaṃ puraṃ nirvyathanaṃ gatam
Having said this to her husband, the virtuous woman went and fetched them; and when she was near her husband, the town was seen to have gone to destruction without a struggle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.92
ततो विप्रादयो वर्णाः कच्चराः पुरवासिनः। तिष्ठंति नरके घोरे दुःखिताश्चापुनर्भवे
tato viprādayo varṇāḥ kaccarāḥ puravāsinaḥ| tiṣṭhaṃti narake ghore duḥkhitāścāpunarbhave
Then the classes, brahmins and the rest, the filthy dwellers of that town, remain in dreadful hell, suffering, and in no-return.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.93
कृच्छाद्यमपुरं यांति नास्ति तेषां च निष्कृतिः। पूतिगंधं ततो मेध्यं वर्जनीयं प्रकीर्तितम्
kṛcchādyamapuraṃ yāṃti nāsti teṣāṃ ca niṣkṛtiḥ| pūtigaṃdhaṃ tato medhyaṃ varjanīyaṃ prakīrtitam
With hardship they go to Yama's city, and for them there is no expiation; therefore what is foul-smelling, (even if) pure, is declared to be avoided.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.94
पूर्ववद्भक्षणे प्रीतो ह्यद्यपापं करोति च। स्तेयशीलो निशाचारी बुधैर्ज्ञेयस्स वंचकः
pūrvavadbhakṣaṇe prīto hyadyapāpaṃ karoti ca| steyaśīlo niśācārī budhairjñeyassa vaṃcakaḥ
Delighting in eating as before, he commits sin today as well; given to theft, prowling by night—he is to be known by the wise as a cheat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.95
अबुधः सर्वकार्येषु अज्ञातः सर्वकर्मसु। समयाचारहीनस्तु पशुरेव स बालिशः
abudhaḥ sarvakāryeṣu ajñātaḥ sarvakarmasu| samayācārahīnastu paśureva sa bāliśaḥ
Unlearned in all affairs, ignorant in all works, and lacking in convention and conduct — such a fool is simply a beast.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.96
एवमुष्ट्रादयस्संति भक्षादि नकुलादयः। हिंस्रो ज्ञातिजनोद्वेगरिते युद्धे च कातरः
evamuṣṭrādayassaṃti bhakṣādi nakulādayaḥ| hiṃsro jñātijanodvegarite yuddhe ca kātaraḥ
So too there are camel-like men and others, and mongoose-like men and others as regards food and such: violent, delighting in causing distress to his kinsfolk, and a coward in battle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.97
विघसादिप्रियो नित्यं नरः श्वा कीर्तितो बुधैः। चौर्यकर्मरतो नित्यं बहुमित्रप्रवंचकः
vighasādipriyo nityaṃ naraḥ śvā kīrtito budhaiḥ| cauryakarmarato nityaṃ bahumitrapravaṃcakaḥ
A man always fond of leftover scraps and the like is declared by the wise to be a dog; likewise one ever bent on acts of theft, who deceives many friends.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.98
मिथुने कलहो नित्यं मर्त्यस्तु परिकीर्तितः। प्रकृत्या चपलो नित्यं सदा भोजनचंचलः
mithune kalaho nityaṃ martyastu parikīrtitaḥ| prakṛtyā capalo nityaṃ sadā bhojanacaṃcalaḥ
(And one in whom) there is constant quarrelling in coupling — such a mortal is (so) declared; by nature always unsteady, ever restless about food.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.99
प्लवगः काननप्रीतो नरः शाखामृगो भुवि। सूचको भाषया बुध्या स्वजनेऽन्यजनेषु च
plavagaḥ kānanaprīto naraḥ śākhāmṛgo bhuvi| sūcako bhāṣayā budhyā svajane'nyajaneṣu ca
A leaping creature fond of the woods — such a man is a branch-beast (a monkey) on earth; a tale-bearer in speech and in thought, both toward his own people and toward others.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.100
उद्वेगजनकत्वाच्च स पुमानुरगः स्मृतः। बलवान्क्रांतशीलश्च सततं चानपत्रपः१०० 1.76.
udvegajanakatvācca sa pumānuragaḥ smṛtaḥ| balavānkrāṃtaśīlaśca satataṃ cānapatrapaḥ100 1.76.
And because he causes distress, that man is held to be a serpent: strong, of assaulting temper, and forever shameless.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.101
पूतिमांसप्रियो भोगी नृसिंहस्समुदाहृतः। तत्स्वनादेव सीदंति भीता अन्ये वृकादयः
pūtimāṃsapriyo bhogī nṛsiṃhassamudāhṛtaḥ| tatsvanādeva sīdaṃti bhītā anye vṛkādayaḥ
Fond of putrid flesh, an enjoyer — he is called a man-lion; at his very sound the others, wolves and the rest, sink down in fear.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.102
द्विरदादि नरा ये च ज्ञायंते दूरदर्शिनः। एवमादि क्रमेणैव विजानीयान्नरेषु च
dviradādi narā ye ca jñāyaṃte dūradarśinaḥ| evamādi krameṇaiva vijānīyānnareṣu ca
And those men who are known to be far-seeing are elephants and the like; in just this order one should discern (the animal types) among men.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.103
सुराणां लक्षणं ब्रूमो नररूपं व्यवस्थितम्। द्विजदेवातिथीनां च गुरुसाधुतपस्विनाम्
surāṇāṃ lakṣaṇaṃ brūmo nararūpaṃ vyavasthitam| dvijadevātithīnāṃ ca gurusādhutapasvinām
We (now) tell the marks of gods set in human form — of brahmins, gods, guests, and of gurus, good men and ascetics.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.104
पूजातपोरतोनित्यं धर्मशास्त्रेषु नीतिषु। क्षमाशीलो जितक्रोधः सत्यवादी जितेंद्रिंयः
pūjātaporatonityaṃ dharmaśāstreṣu nītiṣu| kṣamāśīlo jitakrodhaḥ satyavādī jiteṃdriṃyaḥ
Always devoted to worship and austerity, to the treatises on dharma and to (the works on) polity; of patient temper, with anger conquered, truthful, with senses subdued;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.105
दयालुर्दयितो लोके रूपवान्मधुरस्वरः। वागीशः सर्वकार्येषु गुणी दक्षो महाबलः
dayālurdayito loke rūpavānmadhurasvaraḥ| vāgīśaḥ sarvakāryeṣu guṇī dakṣo mahābalaḥ
compassionate, beloved in the world, handsome, sweet-voiced; a master of speech, endowed with merits in all undertakings, skilful, of great strength;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.106
साक्षरश्चापि विद्वांश्च गीतनृत्यार्थतत्त्ववित्। आत्मविद्यादिकार्येषु सर्वतंत्रीस्वरेषु च
sākṣaraścāpi vidvāṃśca gītanṛtyārthatattvavit| ātmavidyādikāryeṣu sarvataṃtrīsvareṣu ca
literate and also learned, knowing the true purport of song and dance, (versed) in matters such as knowledge of the self, and in all the tones of stringed instruments;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.107
हविष्येषु च सर्वेषु गव्येषु च निरामिषे। सद्योगास्वादद्रव्ये च प्रत्यग्रे चातिशोभने
haviṣyeṣu ca sarveṣu gavyeṣu ca nirāmiṣe| sadyogāsvādadravye ca pratyagre cātiśobhane
and (taking pleasure) in all sacrificial foods and in things made of cow's milk, in meatless (fare), in substances of good and tasty combination, in what is fresh and very fine;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.108
गंधमाल्येषु वस्त्रेषु शास्त्रेष्वाभरणेषु च। संप्रीतश्चातिथौ दाने पार्वणादिषु कर्मसु
gaṃdhamālyeṣu vastreṣu śāstreṣvābharaṇeṣu ca| saṃprītaścātithau dāne pārvaṇādiṣu karmasu
in perfumes and garlands, in garments, in treatises and in ornaments; and delighted in a guest, in giving, in rites such as those of the lunar changes;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.109
स्नानदानादिभिः कार्ये व्रतैर्यज्ञैः सुरार्चनैः। कालो गच्छति पाठैश्च न क्लीबं वासरं भवेत्
snānadānādibhiḥ kārye vratairyajñaiḥ surārcanaiḥ| kālo gacchati pāṭhaiśca na klībaṃ vāsaraṃ bhavet
his time passes in duties (performed) with bathing, giving and the like, with vows, sacrifices, worship of the gods, and with recitations; no day of his becomes barren.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.110
अयमेव मनुष्याणां सदाचारो निरंतरम्। देववन्मानवाचारो गीयते मुनिसत्तमैः
ayameva manuṣyāṇāṃ sadācāro niraṃtaram| devavanmānavācāro gīyate munisattamaiḥ
This alone is the unceasing good conduct of men; human conduct that is godlike is (thus) sung by the best of sages.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.111
किंतु सत्त्वाधिको देवो मनुष्यो भीत एव च। गंभीरः सर्वदा देवः सदैव मानवो मृदुः
kiṃtu sattvādhiko devo manuṣyo bhīta eva ca| gaṃbhīraḥ sarvadā devaḥ sadaiva mānavo mṛduḥ
But the god is greater in sattva, while the man is indeed fearful; the god is grave at all times, the man is ever soft.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.112
द्वयोस्तुत्या च संप्रीतिर्न दैत्यादौ भवेत्किल। प्रीतिभावं परं सौख्यं सौहृदं सुकृतं शुभम्
dvayostutyā ca saṃprītirna daityādau bhavetkila| prītibhāvaṃ paraṃ saukhyaṃ sauhṛdaṃ sukṛtaṃ śubham
And by praise there is mutual delight between the two; but with daityas and the like it does not come about: the state of affection, highest ease, friendship, good deed, auspiciousness —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.113
दैवमानुषयोरेव दैत्यराक्षसयोस्तथा। प्रेतादीनां च प्रेतेषु पशौ प्रीतिः पशोरपि
daivamānuṣayoreva daityarākṣasayostathā| pretādīnāṃ ca preteṣu paśau prītiḥ paśorapi
— (these exist) between the divine and the human alone, and likewise between daityas and rākṣasas; and of pretas and the like among pretas, and a beast's affection for a beast.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.114
काकादयः स्वजातौ च तथान्ये च स्वजातिषु। प्रीता भवंति चाप्रीता विद्या तेषां च लक्षणम्
kākādayaḥ svajātau ca tathānye ca svajātiṣu| prītā bhavaṃti cāprītā vidyā teṣāṃ ca lakṣaṇam
Crows and the rest within their own kind, and others likewise within their own kinds, become affectionate and unaffectionate; know this as their mark.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.115
एवं पुण्यविशेषेण सविशेषा सुजातिषु। प्रियाप्रियं विजानीयात्पुण्यापुण्यं गुणागुणम्
evaṃ puṇyaviśeṣeṇa saviśeṣā sujātiṣu| priyāpriyaṃ vijānīyātpuṇyāpuṇyaṃ guṇāguṇam
Thus, through the particular quality of merit, there is difference among good births; one should discern the pleasant and the unpleasant, the meritorious and the unmeritorious, the virtuous and the unvirtuous.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.116
दंपत्योर्न सुखं किंचिज्जातिभेदान्नृणां भुवि। स्वजातिषु भवेत्प्रीतिर्मुक्तो वा निरयेपि वा
daṃpatyorna sukhaṃ kiṃcijjātibhedānnṛṇāṃ bhuvi| svajātiṣu bhavetprītirmukto vā nirayepi vā
Husband and wife have no happiness at all, because of the difference of kind among men on earth; affection arises among those of one's own kind, whether one be liberated or even in hell.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.117
अतिपुण्याल्लभेदायुः शोभनाः पुण्यकारिणः। पापात्मानो लभंतेऽन्तं ये च दैत्यादयो नराः
atipuṇyāllabhedāyuḥ śobhanāḥ puṇyakāriṇaḥ| pāpātmāno labhaṃte'ntaṃ ye ca daityādayo narāḥ
From abundant merit one obtains long life; the doers of merit are comely; the evil-souled ones meet their end, as do those men who are daityas and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.118
कृते जाताः सुरा भूमौ न दैत्याश्चान्यजातयः। त्रेतायामेकपादं च द्विपदं द्वापरे युगे
kṛte jātāḥ surā bhūmau na daityāścānyajātayaḥ| tretāyāmekapādaṃ ca dvipadaṃ dvāpare yuge
In the Kṛta age gods were born upon the earth, not daityas nor the other classes; in the Tretā (they stood) on one foot, and on two feet in the Dvāpara age.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.119
संध्यायां च कलेरेव सर्वपादं च संकुलम्। देवादीनां भवेज्जातं भारतं यत्प्रवर्तितम्
saṃdhyāyāṃ ca kalereva sarvapādaṃ ca saṃkulam| devādīnāṃ bhavejjātaṃ bhārataṃ yatpravartitam
And at the juncture of the Kali age indeed (there is) the whole four-footed measure, all confused; the birth of the gods and the rest would occur — that (war of the) Bhārata which was set in motion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.120
ये ते दुर्योधनस्यैव योधाः सैन्यादयस्तथा। ते च दैत्यादयः सर्वे ये च कर्णादयो भुवि
ye te duryodhanasyaiva yodhāḥ sainyādayastathā| te ca daityādayaḥ sarve ye ca karṇādayo bhuvi
Those who were Duryodhana's warriors, his armies and so forth, all of them were daityas and the like, as were those on earth who were Karṇa and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.121
गांगेयो वसुमुख्यश्च द्रोणो देवमुनिः प्रभुः। अश्वत्थामा हरः साक्षाद्धरिर्नंदकुलोद्भवः
gāṃgeyo vasumukhyaśca droṇo devamuniḥ prabhuḥ| aśvatthāmā haraḥ sākṣāddharirnaṃdakulodbhavaḥ
The son of Gaṅgā (Bhīṣma) was the chief of the Vasus, Droṇa was the lordly divine sage, Aśvatthāman was Hara himself, and Hari was born in the family of Nanda.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.122
पंचेंद्राः पांडवा जाता विदुरो धर्म एव च। गांधारी द्रौपदी कुंती चैता देव्यो धरातले
paṃceṃdrāḥ pāṃḍavā jātā viduro dharma eva ca| gāṃdhārī draupadī kuṃtī caitā devyo dharātale
The Pāṇḍavas were born as five Indras, and Vidura as Dharma himself; Gāndhārī, Draupadī and Kuntī — these were goddesses on the face of the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.123
देवदैत्याः कलेर्मध्ये दैत्याश्शेषे च मानवाः। उत्पत्स्यंते सदा प्रेताः क्रव्यादाः पशुपक्षिणः
devadaityāḥ kalermadhye daityāśśeṣe ca mānavāḥ| utpatsyaṃte sadā pretāḥ kravyādāḥ paśupakṣiṇaḥ
In the middle of the Kali age (there are born) gods and daityas; in what remains of it, daityas and men; there will constantly arise ghosts, flesh-eaters, beasts and birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.124
तेषां च कुलटा दासी नित्यकष्टा यवीयसी। नित्यं द्वंद्वेषु संप्रीत्या तेषामाचारभाषिणी
teṣāṃ ca kulaṭā dāsī nityakaṣṭā yavīyasī| nityaṃ dvaṃdveṣu saṃprītyā teṣāmācārabhāṣiṇī
And theirs is a wanton serving-woman, perpetually miserable, the younger one, who out of fondness constantly speaks of their conduct in quarrels.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.125
किल्बिषेषु च सर्वेषु कलहेऽन्यायकर्मणि। रता दैत्यादयो ये ते सर्वे निरयगामिनः
kilbiṣeṣu ca sarveṣu kalahe'nyāyakarmaṇi| ratā daityādayo ye te sarve nirayagāminaḥ
Those daityas and the rest who delight in all manner of offences, in strife and in unjust deeds — all of them go to hell.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.126
वैशंपायन उवाच-। दैत्यादीनां मृषाभावात्सुरत्वं न सुरालयम्। कथं भोग्यं कथं सौख्यमारोग्यं बलसंचयम्
vaiśaṃpāyana uvāca-| daityādīnāṃ mṛṣābhāvātsuratvaṃ na surālayam| kathaṃ bhogyaṃ kathaṃ saukhyamārogyaṃ balasaṃcayam
Vaiśampāyana said: Since the daityas and the rest are of false nature, godhood is not for them, nor the abode of the gods; how then (do they have) enjoyment, how happiness, health, accumulation of strength,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.127
राज्यमायुस्तथा कीर्तिरभीष्टं दयितं बलम्। नीतिविद्यादिकं भाव्यं जन्मवृद्धं सनातनम्
rājyamāyustathā kīrtirabhīṣṭaṃ dayitaṃ balam| nītividyādikaṃ bhāvyaṃ janmavṛddhaṃ sanātanam
kingship, long life, and fame, what is desired, what is dear, power, statecraft and learning and the rest, all that is to be attained, the age-old increase of (their) line,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.128
दानाध्ययनकर्माणि यज्ञादि च कथं प्रभो। एतदाप्ताय शिष्याय मह्यं भो वक्तुमर्हसि
dānādhyayanakarmāṇi yajñādi ca kathaṃ prabho| etadāptāya śiṣyāya mahyaṃ bho vaktumarhasi
the acts of giving and of study, and sacrifice and the rest — how (are these theirs), O lord? This you ought to tell me, sir, your devoted pupil.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.129
व्यास उवाच-। दैत्यानां साहसादेव तपो भवति निश्चितम्। व्रतं यज्ञादिकं चैव संप्रीतिः स्वजनस्य च
vyāsa uvāca-| daityānāṃ sāhasādeva tapo bhavati niścitam| vrataṃ yajñādikaṃ caiva saṃprītiḥ svajanasya ca
Vyāsa said: For the daityas, asceticism comes about precisely through daring, that is certain, and likewise their vows, sacrifices and the rest, and their affection for their own people.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.130
यो दांतो विगुणैर्मुक्तो नीतिशास्रार्थतत्त्वगः। एतैश्च विविधैः पूतः स भवेत्सुरलक्षणः
yo dāṃto viguṇairmukto nītiśāsrārthatattvagaḥ| etaiśca vividhaiḥ pūtaḥ sa bhavetsuralakṣaṇaḥ
He who is self-controlled, free of bad qualities, one who has reached the truth of the meaning of the treatises on polity, and purified by these various (means) — he will have the marks of a god.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.131
पुराणागमकर्माणि नाकेष्वत्र च वै द्विज। स्वयमाचरते पुण्यं स धरोद्धरणक्षमः
purāṇāgamakarmāṇi nākeṣvatra ca vai dvija| svayamācarate puṇyaṃ sa dharoddharaṇakṣamaḥ
The rites of the Purāṇas and the Āgamas, in the heavens and here (on earth), O twice-born: he who himself performs (such) merit is fit to uphold the earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.132
विशेषाद्वैष्णवं दृष्ट्वा प्रीयते पूजयेच्च यः। विमुक्तस्सर्वपापेभ्यस्स धरोद्धरणक्षमः
viśeṣādvaiṣṇavaṃ dṛṣṭvā prīyate pūjayecca yaḥ| vimuktassarvapāpebhyassa dharoddharaṇakṣamaḥ
He who, especially on seeing a Vaiṣṇava, is delighted and worships him, is freed from all sins; he is fit to uphold the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.133
षट्कर्मनिरतो विप्रस्सर्वयज्ञरतस्सदा। धर्माख्यानप्रियो नित्यं स धरोद्धरणक्षमः
ṣaṭkarmanirato viprassarvayajñaratassadā| dharmākhyānapriyo nityaṃ sa dharoddharaṇakṣamaḥ
A brahmin devoted to the six duties, always given to all the sacrifices, ever fond of the recitation of dharma — he is fit to uphold the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.134
विश्वासघातिनो ये च कृतघ्ना व्रतलोपिनः। द्विजदेवेषु विद्विष्टाः शातयंति धरां नराः
viśvāsaghātino ye ca kṛtaghnā vratalopinaḥ| dvijadeveṣu vidviṣṭāḥ śātayaṃti dharāṃ narāḥ
Those men who are betrayers of trust, ungrateful, breakers of vows, hostile to brahmins and gods — such men lay the earth low.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.135
ये च मद्यरताः पापा द्यूतकर्मरतास्तथा। पाषंडपतितालापाः शातयंति धरां नराः
ye ca madyaratāḥ pāpā dyūtakarmaratāstathā| pāṣaṃḍapatitālāpāḥ śātayaṃti dharāṃ narāḥ
And those wicked men addicted to liquor, and likewise addicted to the practice of gambling, whose talk is with heretics and the fallen — these men wear down the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.136
सुकर्मरहिता ये च नित्योद्वेगाश्च निर्भयाः। स्मृतिशास्त्रार्थकोद्विग्नाश्शातयंति धरां नराः
sukarmarahitā ye ca nityodvegāśca nirbhayāḥ| smṛtiśāstrārthakodvignāśśātayaṃti dharāṃ narāḥ
And those devoid of good works, perpetually agitated, and without fear (of wrongdoing), who are distressed by the meaning of the smṛti-scriptures — these men wear down the earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 76.137
निजवृत्तिं परित्यज्य कुर्वंति चाधमां च ये। गुरुनिंदारता द्वेषाच्छातयंति धरां नराः
nijavṛttiṃ parityajya kurvaṃti cādhamāṃ ca ye| guruniṃdāratā dveṣācchātayaṃti dharāṃ narāḥ
And those who abandon their own proper livelihood and take up a base one, and who out of hatred delight in reviling their teachers — these men wear down the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.138
दातारं ये रोधयंति पातके प्रेरयंति च। दीनानाथान्पीडयंति शातयंति धरां नराः
dātāraṃ ye rodhayaṃti pātake prerayaṃti ca| dīnānāthānpīḍayaṃti śātayaṃti dharāṃ narāḥ
Those who obstruct a giver and who incite (others) to sin, who oppress the wretched and the helpless — these men wear down the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.139
एते चान्ये च बहवः पापकर्मकृतो नराः। पुरुषान्पातयित्वा तु शातयंति धरां नराः
ete cānye ca bahavaḥ pāpakarmakṛto narāḥ| puruṣānpātayitvā tu śātayaṃti dharāṃ narāḥ
These and many others, men who do evil deeds, having caused (other) men to fall — these men wear down the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.140
य इदं शृणुयाद्रम्यं गुह्याद्गुह्यं परं हितम्। न तस्य दुर्गतिर्दुःखं दौर्भाग्यं दीनता भुवि
ya idaṃ śṛṇuyādramyaṃ guhyādguhyaṃ paraṃ hitam| na tasya durgatirduḥkhaṃ daurbhāgyaṃ dīnatā bhuvi
Whoever hears this delightful (account), the most secret of secrets, supremely beneficial — for him there is no evil destiny, no sorrow, no misfortune, no wretchedness on earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.141
न दैत्यादौ भवेज्जन्म स्वर्लोके शाश्वतं सुखम्। नाकाले मरणं तस्य न च पापैः प्रलिप्यते
na daityādau bhavejjanma svarloke śāśvataṃ sukham| nākāle maraṇaṃ tasya na ca pāpaiḥ pralipyate
There would be no birth among demons and the like; (there is) lasting happiness in the world of heaven; he has no untimely death, and he is not smeared with sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 76.142
इह सर्वजनाध्यक्षस्त्रिदिवे त्रिदिवेश्वरः। कल्पंकल्पं दिवं भुक्त्वा मोक्षमार्गं व्रजत्यसौ
iha sarvajanādhyakṣastridive tridiveśvaraḥ| kalpaṃkalpaṃ divaṃ bhuktvā mokṣamārgaṃ vrajatyasau
Here (he becomes) overseer of all people, in heaven the lord of heaven; having enjoyed heaven kalpa after kalpa, he goes to the path of liberation.
AI translation rendered from the Sanskrit, not a published edition