Padma Purana — Srishti Khanda — Chapter 7
PdP 1 7.1
भीष्म उवाच। दितेः पुत्राः कथं जाता मरुतो देववल्लभाः। देवैर्जग्मुश्च सापत्नैः कस्मात्सख्यमनुत्तमम्
bhīṣma uvāca| diteḥ putrāḥ kathaṃ jātā maruto devavallabhāḥ| devairjagmuśca sāpatnaiḥ kasmātsakhyamanuttamam
Bhīṣma said: How were Diti's sons, the Maruts, born as favourites of the gods? And why did they come to a most excellent friendship with the gods, who were their rivals?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.2
पुलस्त्य उवाच। पुरा दैवासुरे युद्धे हतेषु हरिणा सुरैः। पुत्रपौत्रेषु शोकार्ता गता भूलोकमुत्तमम्
pulastya uvāca| purā daivāsure yuddhe hateṣu hariṇā suraiḥ| putrapautreṣu śokārtā gatā bhūlokamuttamam
Pulastya said: Formerly, in the war of the gods and the asuras, when her sons and grandsons had been slain by Hari together with the gods, she, stricken with grief, went to the excellent world of men.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.3
पुष्करेषु महातीर्थे सरस्वत्यास्तटे शुभे। भर्त्तुराराधनपरा तप उग्रं चचार ह
puṣkareṣu mahātīrthe sarasvatyāstaṭe śubhe| bhartturārādhanaparā tapa ugraṃ cacāra ha
At Puṣkara, the great sacred ford, on the auspicious bank of the Sarasvatī, devoted to propitiating her husband, she practised fierce austerity.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.4
दितिर्वै दैत्यमाता तु ऋषिकार्येण सुव्रता। फलाहारा तपस्तेपे कृच्छ्रचांद्रायणादिभिः
ditirvai daityamātā tu ṛṣikāryeṇa suvratā| phalāhārā tapastepe kṛcchracāṃdrāyaṇādibhiḥ
Diti, the mother of the daityas, firm in her vow, at the ṛṣis' bidding, living on fruit, performed austerities with the kṛcchra, cāndrāyaṇa and other (penances),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.5
यावद्वर्षशतं साग्रं जराशोकसमाकुला। ततः सा तपसा तप्ता वसिष्ठादीनपृच्छत
yāvadvarṣaśataṃ sāgraṃ jarāśokasamākulā| tataḥ sā tapasā taptā vasiṣṭhādīnapṛcchata
for a full hundred years, overwhelmed by old age and grief. Then she, scorched by her austerity, questioned Vasiṣṭha and the others:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.6
कथयंतु भवंतो मे पुत्रशोकविनाशनम्। व्रतं सौभाग्यफलदमिहलोके परत्र च
kathayaṃtu bhavaṃto me putraśokavināśanam| vrataṃ saubhāgyaphaladamihaloke paratra ca
"Let your reverences tell me the vow that destroys grief for one's sons, that bestows the fruit of good fortune in this world and in the next."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.7
ऊचुर्वसिष्ठप्रमुखा ज्येष्ठस्य पूर्णिमाव्रतम्। यस्य प्रसादादभवत्सुतशोकविवर्जिता
ūcurvasiṣṭhapramukhā jyeṣṭhasya pūrṇimāvratam| yasya prasādādabhavatsutaśokavivarjitā
Those headed by Vasiṣṭha told of the full-moon vow of (the month) Jyeṣṭha, by the grace of which she became free of grief for her sons.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.8
भीष्म उवाच। श्रोतुमिच्छाम्यहं ब्रह्मन्ज्येष्ठस्य पूर्णिमाव्रतम्। सुतानेकोनपंचाशद्येन लेभे पुनर्दितिः
bhīṣma uvāca| śrotumicchāmyahaṃ brahmanjyeṣṭhasya pūrṇimāvratam| sutānekonapaṃcāśadyena lebhe punarditiḥ
Bhīṣma said: I wish to hear, O brahman, of the full-moon vow of Jyeṣṭha, by which Diti regained her forty-nine sons.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.9
पुलस्त्य उवाच। यद्वसिष्ठादिभिः पूर्वं दित्यै संकथितं व्रतम्। विस्तरेण तदेवेदं मत्सकाशान्निशामय
pulastya uvāca| yadvasiṣṭhādibhiḥ pūrvaṃ dityai saṃkathitaṃ vratam| vistareṇa tadevedaṃ matsakāśānniśāmaya
Pulastya said: That very vow which was formerly told to Diti by Vasiṣṭha and the others — hear it in full from me.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.10
ज्येष्ठे मासि सिते पक्षे पौर्णमास्यां यतव्रता। स्थापयेदव्रणं कुंभं सिततण्डुलपूरितम्
jyeṣṭhe māsi site pakṣe paurṇamāsyāṃ yatavratā| sthāpayedavraṇaṃ kuṃbhaṃ sitataṇḍulapūritam
In the month of Jyeṣṭha, in the bright fortnight, on the full-moon day, keeping the vow, she should set up an unflawed pot filled with white rice,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.11
नानाफलयुतं तद्वदिक्षुदंडसमन्वितम्। सितवस्त्रयुगच्छन्नंसितचंदनचर्चितम्
nānāphalayutaṃ tadvadikṣudaṃḍasamanvitam| sitavastrayugacchannaṃsitacaṃdanacarcitam
furnished with various fruits and likewise with sugarcane stalks, covered with a pair of white garments, smeared with white sandal-paste,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.12
नानाभक्ष्यसमोपेतं सहिरण्यं तु शक्तितः। ताम्रपात्रं गुडोपेतं तस्योपरि निवेशयेत्
nānābhakṣyasamopetaṃ sahiraṇyaṃ tu śaktitaḥ| tāmrapātraṃ guḍopetaṃ tasyopari niveśayet
provided with various foods, and with gold according to one's means; upon it one should set a copper vessel containing jaggery.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.13
तस्मादुपरि ब्रह्माणं सौवर्णं पद्मकोटरे। कुर्यात्शर्करयोपेतां सावित्रीं तस्य वामतः
tasmādupari brahmāṇaṃ sauvarṇaṃ padmakoṭare| kuryātśarkarayopetāṃ sāvitrīṃ tasya vāmataḥ
Above that one should place a golden Brahmā in the hollow of a lotus, and, endowed with sugar, Sāvitrī on his left.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.14
गंधंधूपं तयोर्दद्याद्गीतं वाद्यं च कारयेत्। तदभावे कथं कुर्याद्यथा पद्मे पितामहः
gaṃdhaṃdhūpaṃ tayordadyādgītaṃ vādyaṃ ca kārayet| tadabhāve kathaṃ kuryādyathā padme pitāmahaḥ
He should offer perfume and incense to those two, and have singing and instrumental music performed. In the absence of that, how is one to act — as Brahmā (is) in the lotus?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.15
ब्रह्माह्वयां च प्रतिमां कृत्वा गुडमयीं शुभाम्। शुक्लपुष्पाक्षततिलैरर्चयेत्पद्मसंभवम्
brahmāhvayāṃ ca pratimāṃ kṛtvā guḍamayīṃ śubhām| śuklapuṣpākṣatatilairarcayetpadmasaṃbhavam
And having made an auspicious image of molasses named 'Brahmā', he should worship the Lotus-born with white flowers, unbroken grains, and sesame.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.16
ब्राह्माय पादौ संपूज्य जंघे सौभाग्यदाय च। विरिंचायोरुयुग्मं च मन्मथायेति वै कटिम्
brāhmāya pādau saṃpūjya jaṃghe saubhāgyadāya ca| viriṃcāyoruyugmaṃ ca manmathāyeti vai kaṭim
Worshipping the feet with 'to Brahmā', the shanks with 'to the giver of good fortune', the pair of thighs with 'to Viriñca', and the hips with 'to Manmatha',
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.17
स्वच्छोदरायेत्युदरमतंद्रायेत्युरो विधेः। मुखं पद्ममुखायेति बाहू वै वेदपाणये
svacchodarāyetyudaramataṃdrāyetyuro vidheḥ| mukhaṃ padmamukhāyeti bāhū vai vedapāṇaye
the belly with 'to him of the clear belly', the chest of Vidhi (the Ordainer) with 'to the untiring one', the face with 'to the lotus-faced', and the arms with 'to him who holds the Veda in his hand',
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.18
नमः सर्वात्मने मौलिमर्च्चयेच्चापि पंकजम्। ततः प्रभाते तत्कुंभं ब्राह्मणाय निवेदयेत्
namaḥ sarvātmane maulimarccayeccāpi paṃkajam| tataḥ prabhāte tatkuṃbhaṃ brāhmaṇāya nivedayet
and the crown of the head with 'homage to the Self of all'; he should also worship the lotus. Then at daybreak he should present that water-jar to a brahmin.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.19
ब्राह्मणं भोजयेद्भक्त्या स्वयं तु लवणं विना। भक्त्या प्रदक्षिणं दद्यादिमं मंत्रमुदीरयेत्
brāhmaṇaṃ bhojayedbhaktyā svayaṃ tu lavaṇaṃ vinā| bhaktyā pradakṣiṇaṃ dadyādimaṃ maṃtramudīrayet
He should devotedly feed a brahmin, while he himself (eats) without salt; he should devotedly make a circumambulation and utter this formula:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.20
प्रीयतामत्र भगवान्सर्वलोकपितामहः। हृदये सर्वलोकानां यस्त्वानंदोभिधीयते
prīyatāmatra bhagavānsarvalokapitāmahaḥ| hṛdaye sarvalokānāṃ yastvānaṃdobhidhīyate
"May the Lord, the Grandfather of all the worlds, be pleased herein — he who is declared to be the bliss in the heart of all the worlds."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.21
अनेन विधिना सर्वं मासिमासि समाचरेत्। उपवासी पौर्णमास्यामर्चयेद्ब्राह्ममव्ययम्
anena vidhinā sarvaṃ māsimāsi samācaret| upavāsī paurṇamāsyāmarcayedbrāhmamavyayam
By this rule he should perform the whole (observance) month by month; fasting, on the full-moon day he should worship the imperishable Brahmā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.22
फलमेकं च संप्राश्य शर्वर्यां भूतले स्वपेत्। ततस्त्रयोदशे मासि घृतधेनुसमन्विताम्
phalamekaṃ ca saṃprāśya śarvaryāṃ bhūtale svapet| tatastrayodaśe māsi ghṛtadhenusamanvitām
Having eaten a single fruit, he should sleep on the ground for the night. Then in the thirteenth month, (he should give) a bed provided with a cow of ghee,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.23
शय्यां दद्याद्विरिंचाय सर्वोपस्करसंयुताम्। ब्रह्माणं कांचनं कृत्वा सावित्रीं रजतैस्तथा
śayyāṃ dadyādviriṃcāya sarvopaskarasaṃyutām| brahmāṇaṃ kāṃcanaṃ kṛtvā sāvitrīṃ rajataistathā
he should give a bed to Viriñca furnished with all the appurtenances, having made Brahmā of gold and Sāvitrī likewise of silver.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.24
पद्मात्मकः सृष्टिकर्त्ता सावित्रीमुपलभ्यतु। वस्त्रैर्द्विजं सपत्नीकं पूज्य भक्त्या विभूषणैः
padmātmakaḥ sṛṣṭikarttā sāvitrīmupalabhyatu| vastrairdvijaṃ sapatnīkaṃ pūjya bhaktyā vibhūṣaṇaiḥ
"May the lotus-natured maker of creation obtain Sāvitrī" — worshipping the twice-born together with his wife devotedly with garments and ornaments,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.25
शक्त्या गवादिकं दद्यात्प्रीयतामित्युदीरयेत्। होमं शुक्लैस्तिलैः कुर्याद्ब्रह्मनामानि कीर्तयेत्
śaktyā gavādikaṃ dadyātprīyatāmityudīrayet| homaṃ śuklaistilaiḥ kuryādbrahmanāmāni kīrtayet
he should give a cow and the rest according to his means, and say "may (he) be pleased"; he should make an oblation with white sesame seeds and recite the names of Brahmā,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.26
गव्येन सर्पिषा तद्वत्पायसेन च धर्मवित्। विप्रेभ्योथ धनं दद्यात्पुष्पमालां च शक्तितः
gavyena sarpiṣā tadvatpāyasena ca dharmavit| viprebhyotha dhanaṃ dadyātpuṣpamālāṃ ca śaktitaḥ
likewise with cow's ghee and with milk-rice, (this) knower of dharma; and then he should give money to the brahmins and a garland of flowers, according to his means.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.27
यः कुर्याद्विधिनानेन पौर्णमास्यां स्त्रियोपि वा। सर्वपापविनिर्मुक्तः प्राप्नोति ब्रह्मसात्म्यताम्
yaḥ kuryādvidhinānena paurṇamāsyāṃ striyopi vā| sarvapāpavinirmuktaḥ prāpnoti brahmasātmyatām
Whoever performs (this) by this rule on the full-moon day — even a woman — released from all sins, attains identity with Brahmā,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.28
इहलोके वरान्पुत्रान्सौभाग्यं ध्रुवमश्नुते। यो ब्रह्मा स स्मृतो विष्णुरानंदात्मा महेश्वरः
ihaloke varānputrānsaubhāgyaṃ dhruvamaśnute| yo brahmā sa smṛto viṣṇurānaṃdātmā maheśvaraḥ
and in this world he surely obtains excellent sons and good fortune. He who is Brahmā, he is remembered as Viṣṇu, and as Maheśvara whose self is bliss.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.29
सुखार्थी कामरूपेण स्मरेद्देवं पितामहम्। एवं श्रुत्वा चकारासौ दितिः सर्वमशेषतः
sukhārthī kāmarūpeṇa smareddevaṃ pitāmaham| evaṃ śrutvā cakārāsau ditiḥ sarvamaśeṣataḥ
One who desires happiness should remember the god Grandfather in the form of his wish. Having heard this, that Diti did all of it without omission.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.30
कश्यपो व्रतमाहात्म्यादागत्य परया मुदा। चकार कर्कशां भूयो रूपलावण्यसंयुताम्
kaśyapo vratamāhātmyādāgatya parayā mudā| cakāra karkaśāṃ bhūyo rūpalāvaṇyasaṃyutām
Kaśyapa, through the power of the vow, came with the greatest delight and made her — (who had been) rough — once more endowed with beauty and loveliness.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.31
वरैराछंदयामास सा तु वव्रे वरंवरम्। पुत्रं शक्रवधार्थाय समर्थं च महौजसम्
varairāchaṃdayāmāsa sā tu vavre varaṃvaram| putraṃ śakravadhārthāya samarthaṃ ca mahaujasam
He urged boons upon her; and she chose the best of boons: a son capable of, and of great vigour for, the slaying of Śakra.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.32
वरयामि महात्मानं सर्वामरनिषूदनम्। उवाच कश्यपो वाक्यमिंद्रहंतारमूर्जितम्
varayāmi mahātmānaṃ sarvāmaraniṣūdanam| uvāca kaśyapo vākyamiṃdrahaṃtāramūrjitam
"I choose a great-souled one, a destroyer of all the immortals." Kaśyapa spoke a word concerning the mighty slayer of Indra:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.33
प्रदास्याम्यहमेतेन किन्त्वेतत्क्रियतां शुभे। आपस्तंबीं तु कृत्वेष्टिं पुत्रीयामद्य सुस्तनि
pradāsyāmyahametena kintvetatkriyatāṃ śubhe| āpastaṃbīṃ tu kṛtveṣṭiṃ putrīyāmadya sustani
"I will grant this; but let this be done, O auspicious one: having today performed the Āpastamba son-producing sacrifice, O fair-breasted one,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.34
विधास्यामि ततो गर्भं स्पृष्ट्वाहं ते स्तनौ शुभे। भविष्यति शुभो गर्भो देवि शक्रनिषूदनः
vidhāsyāmi tato garbhaṃ spṛṣṭvāhaṃ te stanau śubhe| bhaviṣyati śubho garbho devi śakraniṣūdanaḥ
"Then I shall place the embryo, touching your breasts, O lovely one; the embryo will be auspicious, O goddess — a slayer of Śakra."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.35
आपस्तंबीं ततश्चक्रे पुत्रेष्टिं द्रविणाधिकाम्। इंद्रशत्रोभवस्वेति जुहाव च हविस्त्वरन्
āpastaṃbīṃ tataścakre putreṣṭiṃ draviṇādhikām| iṃdraśatrobhavasveti juhāva ca havistvaran
Then he performed the Āpastamba rite for (obtaining) a son, rich in offerings, and hastening, he poured the oblation with the words, "Become the foe of Indra!"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.36
देवाश्च मुमुर्हुर्दैत्या विमुखाश्चैव दानवाः। दित्यां गर्भमथाधत्त कश्यपः प्राह तां पुनः
devāśca mumurhurdaityā vimukhāścaiva dānavāḥ| dityāṃ garbhamathādhatta kaśyapaḥ prāha tāṃ punaḥ
And the gods were bewildered, and the Daityas and the Dānavas turned away; then Kaśyapa deposited the embryo in Diti, and spoke to her again:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.37
मुखं ते चंद्रप्रतिमं स्तनौ बिल्वफलोपमौ। अधरौ विद्रुमाकारौ वर्णश्चातीव शोभनः
mukhaṃ te caṃdrapratimaṃ stanau bilvaphalopamau| adharau vidrumākārau varṇaścātīva śobhanaḥ
"Your face is like the moon, your breasts like bilva fruits, your lips have the form of coral, and your complexion is exceedingly beautiful.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.38
त्वां दृष्ट्वाहं विशालाक्षि विस्मरामि स्विकां तनुम्। तदेवं गर्भः सुश्रोणि हस्तेनोप्तस्तनौ तव
tvāṃ dṛṣṭvāhaṃ viśālākṣi vismarāmi svikāṃ tanum| tadevaṃ garbhaḥ suśroṇi hastenoptastanau tava
Seeing you, O wide-eyed one, I forget my own body. So thus, O fair-hipped one, the embryo has been sown by (my) hand upon your breasts.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.39
त्वया यत्ने विधातव्यो ह्यस्मिन्गर्भे वरानने। संवत्सरशतं त्वेकमस्मिन्नेव तपोवने
tvayā yatne vidhātavyo hyasmingarbhe varānane| saṃvatsaraśataṃ tvekamasminneva tapovane
You must take care over this embryo, O fair-faced one, for one full hundred years, right here in this penance-grove.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.40
संध्यायां नैव भोक्तव्यं गर्भिण्या वरवर्णिनि। न स्थातव्यं न गंतव्यं वृक्षमूलेषु सर्वदा
saṃdhyāyāṃ naiva bhoktavyaṃ garbhiṇyā varavarṇini| na sthātavyaṃ na gaṃtavyaṃ vṛkṣamūleṣu sarvadā
A pregnant woman must not eat at twilight, O you of lovely colour; she must never stand or go at the roots of trees.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.41
नोपस्करेषु निविशेन्मुसलोलूखलादिषु। जलं च नावगाहेत शून्यागारं च वर्जयेत्
nopaskareṣu niviśenmusalolūkhalādiṣu| jalaṃ ca nāvagāheta śūnyāgāraṃ ca varjayet
She should not sit down among household implements, such as pestles and mortars; and she should not plunge into water, and should avoid an empty house.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.42
वल्मीकेषु न तिष्ठेत न चोद्विग्नमना भवेत्। न नखेन लिखेद्भूमौ नांगारे न च भस्मनि
valmīkeṣu na tiṣṭheta na codvignamanā bhavet| na nakhena likhedbhūmau nāṃgāre na ca bhasmani
She should not stand on anthills, nor become agitated in mind; she should not scratch the ground with her nail, nor in charcoal, nor in ashes.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.43
न शयालुः सदा तिष्ठेद्व्यायामं च विवर्जयेत्। न तुषांगारभस्मास्थि कपालेषु समाविशेत्
na śayāluḥ sadā tiṣṭhedvyāyāmaṃ ca vivarjayet| na tuṣāṃgārabhasmāsthi kapāleṣu samāviśet
She should not remain always given to sleep, and she should avoid exertion; she should not sit down on husks, charcoal, ashes, bones, or potsherds.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.44
वर्जयेत्कलहं लोके गात्राभ्यंगं तथैव च। न मुक्तकेशी तिष्ठेत नाशुचिः स्यात्कथंचन
varjayetkalahaṃ loke gātrābhyaṃgaṃ tathaiva ca| na muktakeśī tiṣṭheta nāśuciḥ syātkathaṃcana
She should avoid quarrelling with people, and likewise the oiling of the limbs; she should not remain with her hair loose, nor be unclean in any way.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.45
न शयीतोत्तरशिराः न चैवाधः शिराः क्वचित्। न वस्त्रहीना नोद्विग्ना न चार्द्रचरणा सती
na śayītottaraśirāḥ na caivādhaḥ śirāḥ kvacit| na vastrahīnā nodvignā na cārdracaraṇā satī
She should not lie with her head to the north, nor ever with her head downward; nor should the good woman (lie) without a garment, nor agitated, nor with wet feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.46
नामंगल्यां वदेद्वाचं न च हास्याधिकाभवेत्। कुर्याच्च गुरुभिर्नित्यं पूजां मांगल्यतत्परा
nāmaṃgalyāṃ vadedvācaṃ na ca hāsyādhikābhavet| kuryācca gurubhirnityaṃ pūjāṃ māṃgalyatatparā
She should not utter inauspicious speech, nor be excessive in laughter; and, intent on what is auspicious, she should always do honour to her elders.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.48
सर्वौषधीभिः सृष्टेन वारिणा स्नानमाचरेत्। तिष्ठेत्प्रसन्नवदना भर्तृप्रियहिते रता। न गर्हयेच्च भर्तारं सर्वावस्थमपि क्वचित्
sarvauṣadhībhiḥ sṛṣṭena vāriṇā snānamācaret| tiṣṭhetprasannavadanā bhartṛpriyahite ratā| na garhayecca bhartāraṃ sarvāvasthamapi kvacit
She should bathe with water infused with all the herbs; she should remain with a cheerful face, devoted to her husband's pleasure and welfare; and she should never reproach her husband, whatever his condition.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.49
कृशाहं दुर्बला चैव वार्द्धक्यं मम चागतम्। स्तनौ मे चलितौ स्थानान्मुखं च वलिभंगुरम्
kṛśāhaṃ durbalā caiva vārddhakyaṃ mama cāgatam| stanau me calitau sthānānmukhaṃ ca valibhaṃguram
"I am thin and weak, and old age has come upon me; my breasts have slipped from their place, and my face is furrowed with wrinkles —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.50
एवंविधा त्वया चाहं कृतेति न वदेत्क्वचित्। स्वस्त्यस्तुते गमिष्यामि तथेत्युक्तस्तया पुनः५० 1.7.
evaṃvidhā tvayā cāhaṃ kṛteti na vadetkvacit| svastyastute gamiṣyāmi tathetyuktastayā punaḥ50 1.7.
"I have been made like this by you" — thus she should never say. "Good fortune to you; I shall go now." Being answered by her, "So be it," again
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.51
पश्यतां सर्वभूतानां तत्रैवांतरधीयत। ततः सा भर्तृवाचोक्तविधिना समतिष्ठत
paśyatāṃ sarvabhūtānāṃ tatraivāṃtaradhīyata| tataḥ sā bhartṛvācoktavidhinā samatiṣṭhata
he vanished right there while all beings looked on. Then she abode by the rule declared by her husband's words.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.52
अथ ज्ञात्वा तथेंद्रोपि दितेः पार्श्वमुपागतः। विहाय देवसदनं तां शुश्रूषुरवस्थितः
atha jñātvā tatheṃdropi diteḥ pārśvamupāgataḥ| vihāya devasadanaṃ tāṃ śuśrūṣuravasthitaḥ
Then Indra too, coming to know of it, approached Diti's side; abandoning the abode of the gods, he stayed there wishing to serve her.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.53
दितेश्छिद्रांतरप्रेप्सुरभवत्पाकशासनः। विपरीतोंतरव्यग्रः प्रसन्नवदतो बहिः
diteśchidrāṃtaraprepsurabhavatpākaśāsanaḥ| viparītoṃtaravyagraḥ prasannavadato bahiḥ
The chastiser of Pāka became one seeking an opening in Diti's (observance); inwardly intent on the opposite, outwardly speaking pleasantly.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.54
अजानन्निव तत्त्कार्यमात्मनश्शुभमाचरन्। ततो वर्षशतांते सा न्यूने तु दिवसैस्त्रिभिः
ajānanniva tattkāryamātmanaśśubhamācaran| tato varṣaśatāṃte sā nyūne tu divasaistribhiḥ
As if not knowing (it), doing that task for his own good — then, at the end of the hundred years, short by three days, she,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.55
मेने कृतार्थमात्मानं प्रीत्या विस्मितमानसा। अकृत्वा पादयोः शौचं शयाना मुक्तमूर्धजा
mene kṛtārthamātmānaṃ prītyā vismitamānasā| akṛtvā pādayoḥ śaucaṃ śayānā muktamūrdhajā
She considered herself to have attained her purpose, with joy and an astonished mind; without washing her feet she lay down, her hair unbound,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.56
निद्राभरसमाक्रांता दिवा परशिराः क्वचित्। ततस्तदंतरं लब्ध्वा प्रविश्यांतः शचीपतिः
nidrābharasamākrāṃtā divā paraśirāḥ kvacit| tatastadaṃtaraṃ labdhvā praviśyāṃtaḥ śacīpatiḥ
overcome by heavy sleep, by day, her head somewhere turned the other way. Then, having gained that opening, the lord of Śacī entered inside.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.57
वज्रेण सप्तधा चक्रे तं गर्भं त्रिदशाधिपः। ततः सप्त च ते जाताः कुमाराः सूर्यवर्चसः
vajreṇa saptadhā cakre taṃ garbhaṃ tridaśādhipaḥ| tataḥ sapta ca te jātāḥ kumārāḥ sūryavarcasaḥ
The lord of the thirty made that embryo sevenfold with his thunderbolt; and thereupon seven boys were born, with the brilliance of the sun.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.58
रुदंतः सप्त ते बाला निषिद्धा दानवारिणा। भूयोपि रुदमानांस्तानेकैकान्सप्तधा हरिः
rudaṃtaḥ sapta te bālā niṣiddhā dānavāriṇā| bhūyopi rudamānāṃstānekaikānsaptadhā hariḥ
Those seven children were weeping; they were forbidden by the foe of the Dānavas. And as they wept still more, Hari (cut) each single one of them into seven,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.59
चिच्छेद वज्रहस्तो वै पुनः स्तूदरसंस्थितान्। एवमेकोनपंचाशद्भूत्वा ते रुरुदुर्भृशम्
ciccheda vajrahasto vai punaḥ stūdarasaṃsthitān| evamekonapaṃcāśadbhūtvā te rurudurbhṛśam
the thunderbolt-handed one cut those situated again in her belly. Thus becoming forty-nine, they wept greatly.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.60
इंद्रो निवारयामास मा रुदध्वं पुनःपुनः। ततः स चिंतयामास वितर्कमिति वृत्रहा
iṃdro nivārayāmāsa mā rudadhvaṃ punaḥpunaḥ| tataḥ sa ciṃtayāmāsa vitarkamiti vṛtrahā
Indra restrained (them): "Do not weep, again and again!" Then the slayer of Vṛtra reflected, thus in doubt:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.61
कर्मणः कस्य माहात्म्यात्पुनः संजीवितास्त्वमी। विदित्वा पुण्ययोगेन पौर्णमासीफलं त्विदम्
karmaṇaḥ kasya māhātmyātpunaḥ saṃjīvitāstvamī| viditvā puṇyayogena paurṇamāsīphalaṃ tvidam
"By the greatness of what deed are these revived again?" — and he understood, by the connection with merit, that this was the fruit of the full-moon (observance).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.62
नूनमेतत्परिणतमथवा ब्रह्मपूजनात्। वज्रेणाभिहताः संतो न विनाशमुपाययुः
nūnametatpariṇatamathavā brahmapūjanāt| vajreṇābhihatāḥ saṃto na vināśamupāyayuḥ
"Surely this has come to fruition, or else it is from the worship of Brahmā: struck by the thunderbolt, being (as they are), they have not come to destruction.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.63
एकोप्यनेकतामाप यस्मादुदरगोपनम्। अवध्या नूनमेते वै तस्माद्देवा भवंत्विति
ekopyanekatāmāpa yasmādudaragopanam| avadhyā nūnamete vai tasmāddevā bhavaṃtviti
Since even one attained multiplicity, (through) the protecting of the womb, surely these are not to be slain; therefore let them be gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.64
यस्मान्मा रुद इत्युक्ता रुदंतो गर्भसंभवाः। मरुतो नाम ते नाम्ना भवंतु सुखभागिनः
yasmānmā ruda ityuktā rudaṃto garbhasaṃbhavāḥ| maruto nāma te nāmnā bhavaṃtu sukhabhāginaḥ
Since, being told 'do not weep' (mā ruda), they born of the womb wept, let them be Maruts by name, sharers in happiness."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.65
ततः प्रसाद्य देवेशः क्षमस्वेति दितिं पुनः। अर्थशास्त्रं समास्थाय मयैतद्दुष्कृतं कृतम्
tataḥ prasādya deveśaḥ kṣamasveti ditiṃ punaḥ| arthaśāstraṃ samāsthāya mayaitadduṣkṛtaṃ kṛtam
Then the lord of the gods conciliated Diti again: "Forgive (me); relying on the science of policy, this evil deed was done by me."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.66
कृत्वा मरुद्गणं देवैः समानममराधिपः। दितिं विमानमारोप्य ससुतामगमद्दिवम्
kṛtvā marudgaṇaṃ devaiḥ samānamamarādhipaḥ| ditiṃ vimānamāropya sasutāmagamaddivam
Having made the host of Maruts equal to the gods, the lord of the immortals, setting Diti with her sons upon a celestial chariot, went to heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.67
यज्ञभागभुजः सर्वे मरुतस्ते ततोभवन्। न जग्मुरैक्यमसुरैरतस्ते सुरवल्लभाः
yajñabhāgabhujaḥ sarve marutaste tatobhavan| na jagmuraikyamasurairataste suravallabhāḥ
Those Maruts all thereupon became enjoyers of a share in the sacrifice; they did not go into union with the Asuras, hence they are dear to the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.68
भीष्म उवाच। आदिसर्गस्त्वया ब्रह्मन्कथितो विस्तरेण मे। प्रतिसर्गश्च यो येषामधिपांस्तान्वदस्व मे
bhīṣma uvāca| ādisargastvayā brahmankathito vistareṇa me| pratisargaśca yo yeṣāmadhipāṃstānvadasva me
Bhīṣma said: The primary creation, O Brahman, has been told to me by you at length, and the secondary creation too; tell me who are the overlords of which (beings).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.69
पुलस्त्य उवाच। यदाभिषिक्तः सकलेपि राज्ये पृथुर्द्धरित्र्यामधिपो बभूव। तथौषधीनामधिपं चकार यज्ञव्रतानां तपसां च सोमम्
pulastya uvāca| yadābhiṣiktaḥ sakalepi rājye pṛthurddharitryāmadhipo babhūva| tathauṣadhīnāmadhipaṃ cakāra yajñavratānāṃ tapasāṃ ca somam
Pulastya said: When Pṛthu, consecrated in the whole kingdom, became lord upon the earth, he likewise made Soma the lord of the healing herbs and of sacrificial vows and austerities,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.70
नक्षत्रताराद्विजवृक्षगुल्मलतावितानस्य च रुक्मगर्भम्। अपामधीशं वरुणं धनानां राज्ञां प्रभुं वैश्रवणं च तद्वत्
nakṣatratārādvijavṛkṣagulmalatāvitānasya ca rukmagarbham| apāmadhīśaṃ varuṇaṃ dhanānāṃ rājñāṃ prabhuṃ vaiśravaṇaṃ ca tadvat
and (made) the Gold-wombed One (lord) of the constellations, stars, twice-born ones, trees, shrubs and the spread of creepers; and Varuṇa the overlord of the waters, and likewise Vaiśravaṇa lord of riches and of kings.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.71
विष्णुं रवीणामधिपं वसूनामग्निं च लोकाधिपतिं चकार। प्रजापतीनामधिपं च दक्षं चकार शक्रं मरुतामधीशम्
viṣṇuṃ ravīṇāmadhipaṃ vasūnāmagniṃ ca lokādhipatiṃ cakāra| prajāpatīnāmadhipaṃ ca dakṣaṃ cakāra śakraṃ marutāmadhīśam
He made Viṣṇu lord of the suns, and Agni lord of the Vasus and lord of the world; and he made Dakṣa lord of the Prajāpatis, and Śakra overlord of the Maruts.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.72
दैत्याधिपानामथ दानवानां प्रह्लादमीशं च यमं पितॄणाम्। पिशाचरक्षःपशुभूतयक्षवेतालराजं ह्यथ शूलपाणिम्
daityādhipānāmatha dānavānāṃ prahlādamīśaṃ ca yamaṃ pitṝṇām| piśācarakṣaḥpaśubhūtayakṣavetālarājaṃ hyatha śūlapāṇim
And Prahlāda lord of the chiefs of the Daityas and of the Dānavas, and Yama of the ancestors; and then the Trident-bearer king of the Piśācas, Rākṣasas, beasts, Bhūtas, Yakṣas and Vetālas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.73
प्रालेयशैलं च पतिं गिरीणामीशं समुद्रं सरितामधीशम्। गंधर्वविद्याधरकिन्नराणामीशं पुनश्चित्ररथं चकार
prāleyaśailaṃ ca patiṃ girīṇāmīśaṃ samudraṃ saritāmadhīśam| gaṃdharvavidyādharakinnarāṇāmīśaṃ punaścitrarathaṃ cakāra
And (he made) the Snow Mountain lord of the mountains, the ocean lord of the rivers; and again he made Citraratha lord of the Gandharvas, Vidyādharas and Kinnaras.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.74
नागाधिपं वासुकिमुग्रवीर्यं सर्पाधिपं तक्षकमादिदेश। दिग्वारणानामधिपं चकार गजेंद्रमैरावणनामधेयम्
nāgādhipaṃ vāsukimugravīryaṃ sarpādhipaṃ takṣakamādideśa| digvāraṇānāmadhipaṃ cakāra gajeṃdramairāvaṇanāmadheyam
He appointed Vāsuki of fierce might lord of the Nāgas, Takṣaka lord of the serpents; and he made the lord of elephants named Airāvaṇa chief of the elephants of the quarters.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.75
सुपर्णमीशं पततामथार्वतां राजानमुच्चैःश्रवसं चकार। सिंहं मृगाणां वृषभं गवां च प्लक्षं पुनः सर्ववनस्पतीनाम्
suparṇamīśaṃ patatāmathārvatāṃ rājānamuccaiḥśravasaṃ cakāra| siṃhaṃ mṛgāṇāṃ vṛṣabhaṃ gavāṃ ca plakṣaṃ punaḥ sarvavanaspatīnām
He made Suparṇa (Garuḍa) lord of the birds, and Uccaiḥśravas king of the horses; the lion of the beasts, the bull of the cattle, and again the plakṣa tree of all trees.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.76
पितामहः पूर्वमथाभ्यषिंचदेतान्पुनः सर्वदिशाधिनाथान्। पूर्वेश दिक्पालमथाभ्यषिंचन्नाम्ना सुवर्माणमरातिकेतुं
pitāmahaḥ pūrvamathābhyaṣiṃcadetānpunaḥ sarvadiśādhināthān| pūrveśa dikpālamathābhyaṣiṃcannāmnā suvarmāṇamarātiketuṃ
First the Grandfather (Brahmā) consecrated these, and then again the overlords of all the directions: as lord of the east, as guardian of that quarter, he consecrated one named Suvarman, Arātiketu.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.77
ततोधिपं दक्षिणतश्चकार सर्वेश्वरं शंखपदाभिधानम्। सकेतुमंतं दिगधीशमीशं चकार पश्चाद्भुवनांडगर्भः
tatodhipaṃ dakṣiṇataścakāra sarveśvaraṃ śaṃkhapadābhidhānam| saketumaṃtaṃ digadhīśamīśaṃ cakāra paścādbhuvanāṃḍagarbhaḥ
Then in the south he made as overlord the all-lord named Śaṅkhapada; and the womb of the world-egg (Brahmā) made Ketumān lord and overlord of the western quarter.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.78
हिरण्यरोमाणमुदग्दिगीशं प्रजापतिं मेघसुतं चकार। अद्यापि कुर्वंति दिशामधीशाः सदा वहंतस्तु भुवोभिरक्षाम्
hiraṇyaromāṇamudagdigīśaṃ prajāpatiṃ meghasutaṃ cakāra| adyāpi kurvaṃti diśāmadhīśāḥ sadā vahaṃtastu bhuvobhirakṣām
He made Hiraṇyaroman, the son of Megha, a Prajāpati and lord of the northern quarter. Even today the overlords of the directions perform (their office), ever bearing the protection of the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.79
चतुर्भिरेतैः पृथुनामधेयो नृपोभिषिक्तः प्रथमः पृथिव्याम्। गतेंतरे चाक्षुषनामधेये वैवस्वतं चक्रुरिमं पृथिव्यां
caturbhiretaiḥ pṛthunāmadheyo nṛpobhiṣiktaḥ prathamaḥ pṛthivyām| gateṃtare cākṣuṣanāmadheye vaivasvataṃ cakrurimaṃ pṛthivyāṃ
By these four the one named Pṛthu was consecrated as the first king on earth. And when the interval named Cākṣuṣa had passed, they made this Vaivasvata (the Manu) upon the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.80
गतेंतरे चाक्षुषनामधेये वैवस्वताख्ये च पुनः प्रवृत्ते। प्रजापतिः सोस्य चराचरस्य बभूव सूर्यान्वयजः सचिह्नः
gateṃtare cākṣuṣanāmadheye vaivasvatākhye ca punaḥ pravṛtte| prajāpatiḥ sosya carācarasya babhūva sūryānvayajaḥ sacihnaḥ
When the interval named Cākṣuṣa had passed and the one called Vaivasvata had again begun, he, born in the line of the Sun and bearing the marks (of sovereignty), became the Prajāpati of this world of moving and unmoving things.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.81
पुलस्त्य उवाच। मन्वंतराणि सर्वाणि मनूनां चरितानि यत्। प्रमाणं चैव कल्पस्य तत्सृष्टिं च समासतः
pulastya uvāca| manvaṃtarāṇi sarvāṇi manūnāṃ caritāni yat| pramāṇaṃ caiva kalpasya tatsṛṣṭiṃ ca samāsataḥ
Pulastya said: All the manvantaras, and whatever are the deeds of the Manus, and the measure of the kalpa, and its creation, in brief —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.82
एकचित्तः प्रसन्नात्मा शृणु कौरवनंदन। यामा नाम पुरा देवा आसन्स्वायंभुवांतरे
ekacittaḥ prasannātmā śṛṇu kauravanaṃdana| yāmā nāma purā devā āsansvāyaṃbhuvāṃtare
— listen with a single mind and a serene heart, O delight of the Kurus. Formerly, in the Svāyambhuva interval, the gods were named the Yāmas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.83
सप्तैव ऋषयः पूर्वं ये मरीच्यादयः स्मृताः। आग्नीध्रश्चाग्निबाहुश्च विभुः सवन एव च
saptaiva ṛṣayaḥ pūrvaṃ ye marīcyādayaḥ smṛtāḥ| āgnīdhraścāgnibāhuśca vibhuḥ savana eva ca
There were just seven ṛṣis of old, those remembered as Marīci and the rest; and Āgnīdhra and Agnibāhu, Vibhu and Savana,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.84
ज्योतिष्मान्द्युतिमान्भव्यो मेधा मेधातिथिर्वसुः। स्वायंभुवस्यास्य मनोर्दशैते वंशवर्द्धनाः
jyotiṣmāndyutimānbhavyo medhā medhātithirvasuḥ| svāyaṃbhuvasyāsya manordaśaite vaṃśavarddhanāḥ
Jyotiṣmān, Dyutimān, Bhavya, Medhā, Medhātithi, Vasu — these ten were the increasers of the lineage of this Manu Svāyambhuva.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.85
प्रतिसर्गममी कृत्वा जग्मुस्ते परमं पदम्। एवं स्वायंभुवं प्रोक्तं स्वारोचिषमतः परम्
pratisargamamī kṛtvā jagmuste paramaṃ padam| evaṃ svāyaṃbhuvaṃ proktaṃ svārociṣamataḥ param
Having accomplished the secondary creation, they went to the highest station. Thus the Svāyambhuva (manvantara) has been declared; after this, the Svārociṣa.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.86
स्वारोचिषस्य तनयाश्चत्वारो देववर्चसः। नभोनभस्य प्रभृतिर्भावनः कीर्तिवर्द्धनः
svārociṣasya tanayāścatvāro devavarcasaḥ| nabhonabhasya prabhṛtirbhāvanaḥ kīrtivarddhanaḥ
The sons of Svārociṣa were four, of divine splendour: Nabha, Nabhasya, Prabhṛti, Bhāvana, Kīrtivardhana.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.87
दत्तोग्निश्च्यवनस्तंभः प्राणः कश्यप एव च। अर्वा बृहस्पतिश्चैव सप्त सप्तर्षयोभवन्
dattogniścyavanastaṃbhaḥ prāṇaḥ kaśyapa eva ca| arvā bṛhaspatiścaiva sapta saptarṣayobhavan
Datta, Agni, Cyavana, Stambha, Prāṇa, and Kaśyapa, and Arva and Bṛhaspati — these seven became the seven ṛṣis.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.88
तदा देवाश्च तुषिताः स्मृता स्वारोचिषेंतरे। हवींद्रसुःकृतो मूर्तिरापो ज्योतिरथः स्मृतः
tadā devāśca tuṣitāḥ smṛtā svārociṣeṃtare| havīṃdrasuḥkṛto mūrtirāpo jyotirathaḥ smṛtaḥ
And then, in the Svārociṣa interval, the gods were remembered as the Tuṣitas; Havīndra, Suḥkṛta, Mūrti, Āpa, Jyotis (and) Atha are remembered.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.89
वसिष्ठस्य सुताः सप्त ये प्रजापतयस्तदा। द्वितीयमेतत्कथितं मन्वंतरमतः परं
vasiṣṭhasya sutāḥ sapta ye prajāpatayastadā| dvitīyametatkathitaṃ manvaṃtaramataḥ paraṃ
The seven sons of Vasiṣṭha were the Prajāpatis at that time. This second manvantara has been recounted; after this,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.90
अन्यच्चैव प्रवक्ष्यामि तथा मन्वंतरं शुभं। मनुर्नामौत्तमिस्तत्र दश पुत्रानजीजनत्
anyaccaiva pravakṣyāmi tathā manvaṃtaraṃ śubhaṃ| manurnāmauttamistatra daśa putrānajījanat
I shall proclaim yet another, the auspicious manvantara. There the Manu named Auttami begot ten sons:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.91
इषऊर्जस्तनूजश्च शुचिः शुक्रस्तथैव च। मधुश्च माधवश्चैव नभस्योथ नभस्तथा
iṣaūrjastanūjaśca śuciḥ śukrastathaiva ca| madhuśca mādhavaścaiva nabhasyotha nabhastathā
Iṣa and Ūrja and Tanūja, Śuci and likewise Śukra, and Madhu and Mādhava, and Nabhasya and also Nabha,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.92
सहः सहस्य एतेषामुत्तमः कीर्तिवर्द्धनः। भानवस्तत्र देवाः स्युरूर्जाः सप्तर्षयः स्मृताः
sahaḥ sahasya eteṣāmuttamaḥ kīrtivarddhanaḥ| bhānavastatra devāḥ syurūrjāḥ saptarṣayaḥ smṛtāḥ
Sahas and Sahasya — the foremost among these was Kīrtivardhana. There the gods were the Bhānavas, and the Ūrjas are remembered as the seven ṛṣis.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.93
कौकभिण्डिः कुतुण्डश्च दाल्भ्यः शंखः प्रवाहितः। मितिश्च संमितिश्चैव सप्तैते योगवर्द्धनाः
kaukabhiṇḍiḥ kutuṇḍaśca dālbhyaḥ śaṃkhaḥ pravāhitaḥ| mitiśca saṃmitiścaiva saptaite yogavarddhanāḥ
Kaukabhiṇḍi and Kutuṇḍa, Dālbhya, Śaṅkha, Pravāhita, and Miti and Saṃmiti — these seven were the increasers of yoga.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.94
मन्वंतरं चतुर्थं तु तामसं नाम विश्रुतं। कपिः पृथुस्तथैवाग्निरकपिः कविरेव च
manvaṃtaraṃ caturthaṃ tu tāmasaṃ nāma viśrutaṃ| kapiḥ pṛthustathaivāgnirakapiḥ kavireva ca
But the fourth manvantara is renowned by the name Tāmasa: Kapi, Pṛthu, and likewise Agni, Akapi, and Kavi,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.95
तथैव जन्यधामानौ मुनयः सप्त नामतः। साध्या देवगणा ये च कथितास्तामसेंतरे
tathaiva janyadhāmānau munayaḥ sapta nāmataḥ| sādhyā devagaṇā ye ca kathitāstāmaseṃtare
Likewise Janya and Dhāman, and the seven sages by name; and those groups of gods called the Sādhyas are declared (to belong) in the Tāmasa interval.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.96
अकल्मषस्तपोधन्वी तपोमूलस्तपोधनः। तपोराशिस्तपस्यश्च सुतपस्यः परंतपः
akalmaṣastapodhanvī tapomūlastapodhanaḥ| taporāśistapasyaśca sutapasyaḥ paraṃtapaḥ
Akalmaṣa, Tapodhanvin, Tapomūla, Tapodhana, Taporāśi, Tapasya, Sutapasya, and Paraṃtapa —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.97
तामसस्य सुताः सर्वे दशवंशविवर्द्धनाः। पंचमस्य मनोस्तद्वद्रैवतस्यांतरं शृणु
tāmasasya sutāḥ sarve daśavaṃśavivarddhanāḥ| paṃcamasya manostadvadraivatasyāṃtaraṃ śṛṇu
all these were the sons of Tāmasa, increasers of the ten lineages. Now hear likewise the interval of the fifth Manu, Raivata.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.98
देवबाहुः सुबाहुश्च पर्ज्यन्यः समयोमुनिः। हिरण्यरोमा सप्ताश्वः सप्तैते ऋषयः स्मृताः
devabāhuḥ subāhuśca parjyanyaḥ samayomuniḥ| hiraṇyaromā saptāśvaḥ saptaite ṛṣayaḥ smṛtāḥ
Devabāhu, Subāhu, Parjanya, Samaya the sage, Hiraṇyaroman and Saptāśva — these seven are remembered as the sages (of that period).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.99
देवाश्च भूतरजसस्तथा प्रकृतयः स्मृताः। अवशस्तत्वदर्शी च वीतिमान्हव्यपः कपिः
devāśca bhūtarajasastathā prakṛtayaḥ smṛtāḥ| avaśastatvadarśī ca vītimānhavyapaḥ kapiḥ
And the gods (are) the Bhūtarajases, and likewise the Prakṛtis are remembered; and Avaśa, Tattvadarśin, Vītimān, Havyapa, Kapi,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.100
मुक्तो निरुत्सुकः सत्वो निर्मोहोथ प्रकाशकः। धर्मवीर्यबलोपेता दशैते रेवतात्मजाः१०० 1.7.
mukto nirutsukaḥ satvo nirmohotha prakāśakaḥ| dharmavīryabalopetā daśaite revatātmajāḥ100 1.7.
Mukta, Nirutsuka, Sattva, Nirmoha, and then Prakāśaka — these ten, endowed with dharma, valour and strength, are the sons of Revata.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.101
भृगुः सुधामा विरजः सहिष्णुर्नारदस्तथा। विवस्वान्कृतिनामा च सप्त सप्तर्षयोपरे
bhṛguḥ sudhāmā virajaḥ sahiṣṇurnāradastathā| vivasvānkṛtināmā ca sapta saptarṣayopare
Bhṛgu, Sudhāman, Viraja, Sahiṣṇu, Nārada, Vivasvān, and one named Kṛtin — these are the seven other seers.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.102
चाक्षुषस्यांतरे देवा लेखानामपरिश्रुताः। विभवोथ पृथक्चानु कीर्तितास्त्रिदिवौकसः
cākṣuṣasyāṃtare devā lekhānāmapariśrutāḥ| vibhavotha pṛthakcānu kīrtitāstridivaukasaḥ
In the interval of Cākṣuṣa the gods are widely known by the name of Lekhas; and Vibhava and, separately after (him), the dwellers in heaven are proclaimed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.103
चाक्षुषस्यांतरे प्राप्ते देवानां पंचमो जनः। रुरुप्रभृतयस्तद्वच्चाक्षुषस्य सुता दश
cākṣuṣasyāṃtare prāpte devānāṃ paṃcamo janaḥ| ruruprabhṛtayastadvaccākṣuṣasya sutā daśa
When the Cākṣuṣa interval had arrived, (there was) the fifth generation of gods; and likewise Ruru and the rest, the ten sons of Cākṣuṣa.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.104
प्रोक्ताः स्वायंभुवे वंशे ये मया पूर्वमेव ते। अन्तरं चाक्षुषं चैव मया ते परिकीर्तितं
proktāḥ svāyaṃbhuve vaṃśe ye mayā pūrvameva te| antaraṃ cākṣuṣaṃ caiva mayā te parikīrtitaṃ
They were already declared by me earlier in the Svāyaṃbhuva lineage; and the Cākṣuṣa interval too has been fully recounted by you — (rather: by me to you).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.105
सप्तमं च प्रवक्ष्यामि यद्वैवस्वतमुच्यते। अत्रिश्चैव वसिष्ठश्च कश्यपो गौतमस्तथा
saptamaṃ ca pravakṣyāmi yadvaivasvatamucyate| atriścaiva vasiṣṭhaśca kaśyapo gautamastathā
And I shall declare the seventh, which is called Vaivasvata: Atri, Vasiṣṭha, Kaśyapa, Gautama,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.106
भारद्वाजस्तथा योगी विश्वामित्रः प्रतापवान्। जमदग्निश्च सप्तैते सांप्रतं ते महर्षयः
bhāradvājastathā yogī viśvāmitraḥ pratāpavān| jamadagniśca saptaite sāṃprataṃ te maharṣayaḥ
likewise Bhāradvāja the yogin, the majestic Viśvāmitra, and Jamadagni — these seven are the great seers of the present time.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.107
कृत्वा धर्मव्यवस्थानं प्रयान्ति परमं पदं। सावर्ण्यस्य प्रवक्ष्यामि मनोर्भावि तथांतरं
kṛtvā dharmavyavasthānaṃ prayānti paramaṃ padaṃ| sāvarṇyasya pravakṣyāmi manorbhāvi tathāṃtaraṃ
Having established the ordering of dharma, they go to the highest station. I shall declare likewise the future interval of the Manu Sāvarṇi.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.108
अश्वत्थामा शरद्वांश्च कौशिको गालवस्तथा। शतानंदः काश्यपश्च रामश्च ऋषय स्मृताः
aśvatthāmā śaradvāṃśca kauśiko gālavastathā| śatānaṃdaḥ kāśyapaśca rāmaśca ṛṣaya smṛtāḥ
Aśvatthāman, Śaradvān, Kauśika, Gālava, Śatānanda, Kāśyapa and Rāma are remembered as the seers (then).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.109
धृतिर्वरीयान्यवसुः सुवर्णो धृतिरेव च। वरिष्णुवीर्यः सुमतिर्वसुश्शुक्रश्च वीर्यवान्
dhṛtirvarīyānyavasuḥ suvarṇo dhṛtireva ca| variṣṇuvīryaḥ sumatirvasuśśukraśca vīryavān
Dhṛti, Varīyas, Yavasu, Suvarṇa, Dhṛti, Variṣṇuvīrya, Sumati, Vasu, and the valorous Śukra —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.110
भविष्यस्यार्कसावर्णेर्मनोः पुत्राः प्रकीर्तिताः। रौच्यादयस्तथान्येपि मनवः संप्रकीर्तिताः
bhaviṣyasyārkasāvarṇermanoḥ putrāḥ prakīrtitāḥ| raucyādayastathānyepi manavaḥ saṃprakīrtitāḥ
these are proclaimed as the sons of the future Manu Arkasāvarṇi; and other Manus too, Raucya and the rest, are proclaimed.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.111
रुचेः प्रजापतेः पुत्रो रौच्यो नाम भविष्यति। मनुर्भूतिसुतस्तद्वद्भौत्यो नाम भविष्यति
ruceḥ prajāpateḥ putro raucyo nāma bhaviṣyati| manurbhūtisutastadvadbhautyo nāma bhaviṣyati
There will be a son of Ruci the Prajāpati, Raucya by name; and likewise the Manu who is the son of Bhūti will be named Bhautya.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.112
ततस्तु मेरुसावर्णिर्ब्रह्मसुनुर्मनुः स्मृतः। ऋभुश्च ॠतुधामा च विष्वक्सेनो मनुस्तथा
tatastu merusāvarṇirbrahmasunurmanuḥ smṛtaḥ| ṛbhuśca ṝtudhāmā ca viṣvakseno manustathā
Then Merusāvarṇi, a son of Brahmā, is remembered as a Manu; and Ṛbhu, and Ṛtudhāman, and Viṣvaksena as a Manu.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.113
अतीतानागताश्चैव मनवः परिकीर्तिताः। वर्षाणां युगसाहस्रमेभिर्व्याप्तं नराधिप
atītānāgatāścaiva manavaḥ parikīrtitāḥ| varṣāṇāṃ yugasāhasramebhirvyāptaṃ narādhipa
The Manus past and yet to come have (thus) been recounted; by these, O lord of men, a thousand ages of years is filled out.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 7.114
स्वेस्वेन्तरे सर्वमिदं समुत्पाद्य चराचरं। कल्पक्षये निवृत्ते तु मुच्यंते ब्रह्मणा सह
svesventare sarvamidaṃ samutpādya carācaraṃ| kalpakṣaye nivṛtte tu mucyaṃte brahmaṇā saha
Each in his own interval, having brought forth all this, moving and unmoving, when the dissolution of the kalpa has come about they are released together with Brahmā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 7.115
अमीयुगसहस्रान्ते विनश्यन्ति पुनःपुनः। ब्रह्माद्या विष्णुसायुज्यं ततो यास्यंति वै नृप
amīyugasahasrānte vinaśyanti punaḥpunaḥ| brahmādyā viṣṇusāyujyaṃ tato yāsyaṃti vai nṛpa
These perish again and again at the end of a thousand yugas; and thereafter, O king, Brahmā and the rest go to union with Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition