Padma Purana — Srishti Khanda — Chapter 34
PdP 1 34.1
भीष्म उवाच॥ कस्मिन्काले भगवता ब्रह्मणा लोककारिणा। यज्ञियैर्यष्टुमारब्धं तद्भवान्वक्तुमर्हति
bhīṣma uvāca|| kasminkāle bhagavatā brahmaṇā lokakāriṇā| yajñiyairyaṣṭumārabdhaṃ tadbhavānvaktumarhati
Bhīṣma said: At what time was the sacrifice begun by the Lord Brahmā, the maker of the worlds, with the sacrificial (implements/priests)? That you ought to tell me.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.2
किं नामान ऋत्विजस्ते ब्रह्मणा ये प्रकल्पिताः। का च वै दक्षिणा तेषां दत्ता तेन महात्मना
kiṃ nāmāna ṛtvijaste brahmaṇā ye prakalpitāḥ| kā ca vai dakṣiṇā teṣāṃ dattā tena mahātmanā
What were the names of those officiating priests who were appointed by Brahmā? And what sacrificial fee was given to them by that great-souled one?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.3
यथाभूतं यथावृत्तं तथा त्वं मे प्रकीर्तय। सुमहत्कौतुकं जातं यज्ञं पैतामहं प्रति
yathābhūtaṃ yathāvṛttaṃ tathā tvaṃ me prakīrtaya| sumahatkautukaṃ jātaṃ yajñaṃ paitāmahaṃ prati
Just as it was, just as it happened, so recount it to me; very great curiosity has arisen in me about the Grandfather's sacrifice.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.4
पुलस्त्य उवाच॥ पूर्वमेव मया ख्यातं यदा स्वायंभुवो मनुः। सृष्ट्वा प्रजापतीन्सर्वानुक्तः सृष्टिं कुरुष्व वै
pulastya uvāca|| pūrvameva mayā khyātaṃ yadā svāyaṃbhuvo manuḥ| sṛṣṭvā prajāpatīnsarvānuktaḥ sṛṣṭiṃ kuruṣva vai
Pulastya said: It was told by me earlier, how Manu the son of the Self-existent, having created all the Lords of creatures, was told: 'Carry out creation.'
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.5
स्वयं तु पुष्करं गत्वा यज्ञस्याहृत्य विस्तरम्। ससंभारान्समानाय्य वह्न्यगारे स्थितोभवत्
svayaṃ tu puṣkaraṃ gatvā yajñasyāhṛtya vistaram| sasaṃbhārānsamānāyya vahnyagāre sthitobhavat
But he himself, having gone to Puṣkara and brought together the full apparatus of the sacrifice, and having assembled it with its materials, took his place in the fire-house.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.6
गायंति नित्यं गंधर्वा नृत्यंत्यप्सरसां गणाः। ब्रह्मोद्गाता होताध्वर्युश्चत्वारो यज्ञवाहकाः
gāyaṃti nityaṃ gaṃdharvā nṛtyaṃtyapsarasāṃ gaṇāḥ| brahmodgātā hotādhvaryuścatvāro yajñavāhakāḥ
The gandharvas sing continually, the troops of apsarases dance. The brahman, the udgātā, the hotā and the adhvaryu are the four bearers of the sacrifice.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.7
एकैकस्य त्रयश्चान्ये परिवाराः स्वयंकृताः। ब्रह्मा च ब्रह्मणाच्छंसी पोता चाग्नीध्र एव च
ekaikasya trayaścānye parivārāḥ svayaṃkṛtāḥ| brahmā ca brahmaṇācchaṃsī potā cāgnīdhra eva ca
And for each one there were three other attendants, appointed by himself: the brahman, and the brāhmaṇācchaṃsin, the potā, and the āgnīdhra.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.8
आन्वीक्षिकी सर्वविद्या ब्राह्मी ह्येषा चतुष्टयी। उद्गाता च प्रत्युद्गाता प्रतिहर्ता सुब्रह्मण्यः
ānvīkṣikī sarvavidyā brāhmī hyeṣā catuṣṭayī| udgātā ca pratyudgātā pratihartā subrahmaṇyaḥ
This set of four is the whole science of inquiry, belonging to the brahman. And (then) the udgātā, the pratyudgātā, the pratihartā, the subrahmaṇya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.9
चतुष्टयी द्वितीयैषा तूद्गातुश्च प्रकीर्तिता। होता च मैत्रावरुणस्तथाऽच्छावाक एव च
catuṣṭayī dvitīyaiṣā tūdgātuśca prakīrtitā| hotā ca maitrāvaruṇastathā'cchāvāka eva ca
This is the second set of four, declared to be the udgātā's. And the hotā, the maitrāvaruṇa, and likewise the acchāvāka,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.10
ग्रावस्तुच्च चतुर्थोत्र तृतीया च चतुष्टयी। अध्वर्युश्च प्रतिष्ठाता नेष्टोन्नेता तथैव च
grāvastucca caturthotra tṛtīyā ca catuṣṭayī| adhvaryuśca pratiṣṭhātā neṣṭonnetā tathaiva ca
and the grāvastut as the fourth here — this is the third set of four. And the adhvaryu, the pratiṣṭhātā, the neṣṭā, and likewise the unnetā:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.11
चतुष्टयी चतुर्थ्येषा प्रोक्ता शंतनुनंदन। एते वै षोडश प्रोक्ता ऋत्विजो वेदचिंतकैः
catuṣṭayī caturthyeṣā proktā śaṃtanunaṃdana| ete vai ṣoḍaśa proktā ṛtvijo vedaciṃtakaiḥ
this is the fourth set of four, so declared, O son of Śaṃtanu. These sixteen are called the officiating priests by those who reflect on the Veda.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.12
शतानि त्रीणि षष्टिश्च यज्ञाः सृष्टाः स्वयंभुवा॥ एतांश्चैतेषु सर्वेषु प्रवदंति सदा द्विजान्
śatāni trīṇi ṣaṣṭiśca yajñāḥ sṛṣṭāḥ svayaṃbhuvā|| etāṃścaiteṣu sarveṣu pravadaṃti sadā dvijān
Three hundred and sixty sacrifices were created by the Self-existent; and they always name these twice-born (as priests) in all of them.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.13
सदस्यं केचिदिच्छंति त्रिसामाध्वर्युमेव च। ब्रह्माणं नारदं चक्रे ब्राह्मणाच्छंसि गौतमम्
sadasyaṃ kecidicchaṃti trisāmādhvaryumeva ca| brahmāṇaṃ nāradaṃ cakre brāhmaṇācchaṃsi gautamam
Some want also a sadasya and a trisāma-adhvaryu. He made Nārada the brahman and Gautama the brāhmaṇācchaṃsin,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.14
देवगर्भं च पोतारमाग्नीध्रं चैव देवलम्। उद्गातांगिरसः प्रत्युद्गाता च पुलहस्तथा
devagarbhaṃ ca potāramāgnīdhraṃ caiva devalam| udgātāṃgirasaḥ pratyudgātā ca pulahastathā
and Devagarbha the potā, and Devala the āgnīdhra; Aṅgiras the udgātā, and Pulaha the pratyudgātā,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.15
नारायणः प्रतिहर्ता सुब्रह्मण्योत्रिरुच्यते। तस्मिन्यज्ञे भृगुर्होता वसिष्ठो मैत्र एव च
nārāyaṇaḥ pratihartā subrahmaṇyotrirucyate| tasminyajñe bhṛgurhotā vasiṣṭho maitra eva ca
Nārāyaṇa the pratihartā; Atri is called the subrahmaṇya. In that sacrifice Bhṛgu was the hotā, and Vasiṣṭha the maitra(-varuṇa),
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.16
अच्छावाकः क्रतुः प्रोक्तो ग्रावस्तुच्च्यवनस्तथा। पुलस्त्योद्ध्वर्युरेवासीत्प्रतिष्ठाता च वै शिबिः
acchāvākaḥ kratuḥ prokto grāvastuccyavanastathā| pulastyoddhvaryurevāsītpratiṣṭhātā ca vai śibiḥ
Kratu is declared the acchāvāka, and Cyavana likewise the grāvastut; Pulastya indeed was the adhvaryu, and Śibi the pratiṣṭhātā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.17
बृहस्पतिस्तत्र नेष्टा उन्नेता शांशपायनः। धर्मः सदस्यस्तत्रासीत्पुत्रपौत्रसहायवान्
bṛhaspatistatra neṣṭā unnetā śāṃśapāyanaḥ| dharmaḥ sadasyastatrāsītputrapautrasahāyavān
There Bṛhaspati was the neṣṭā, Śāṃśapāyana the unnetā; Dharma was there the sadasya, attended by his sons and grandsons.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.18
भरद्वाजः शमीकश्च पुरुकुत्सो युगंधरः। एनकस्तीर्णकश्चैव केशः कुतप एव च
bharadvājaḥ śamīkaśca purukutso yugaṃdharaḥ| enakastīrṇakaścaiva keśaḥ kutapa eva ca
Bharadvāja and Śamīka, Purukutsa, Yugaṃdhara, Enaka and Tīrṇaka, Keśa and Kutapa,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.19
गर्गो वेदशिराश्चैव त्रिसामाद्ध्वर्यवः कृताः। कण्वादयस्तथा चान्ये मार्कंडो गंडिरेव च
gargo vedaśirāścaiva trisāmāddhvaryavaḥ kṛtāḥ| kaṇvādayastathā cānye mārkaṃḍo gaṃḍireva ca
Garga and Vedaśiras were made the trisāma adhvaryus, and likewise others beginning with Kaṇva, and Mārkaṇḍa and Gaṇḍi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.20
पुत्रपौत्रसमेताश्च सशिष्याः सहबांधवाः। कर्माणि तत्र कुर्वाणा दिवानिशमतंद्रिताः
putrapautrasametāśca saśiṣyāḥ sahabāṃdhavāḥ| karmāṇi tatra kurvāṇā divāniśamataṃdritāḥ
And together with their sons and grandsons, with their pupils and with their kinsmen, they performed the rites there day and night without weariness.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.21
मन्वंतरे व्यतीते तु यज्ञस्यावभृथोभवत्। दक्षिणा ब्रह्मणे दत्ता प्राची होतुस्तु दक्षिणा
manvaṃtare vyatīte tu yajñasyāvabhṛthobhavat| dakṣiṇā brahmaṇe dattā prācī hotustu dakṣiṇā
When a manvantara had passed, the concluding bath (avabhṛtha) of the sacrifice took place. The southern quarter was given as fee to the brahman (priest), and the eastern quarter was the hotṛ's fee.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.22
अद्ध्वर्यवे प्रतीची तु उद्गातुश्चोत्तरा तथा। त्रैलोक्यं सकलं ब्रह्मा ददौ तेषां तु दक्षिणाम्
addhvaryave pratīcī tu udgātuścottarā tathā| trailokyaṃ sakalaṃ brahmā dadau teṣāṃ tu dakṣiṇām
The western to the adhvaryu, and likewise the northern to the udgātṛ: Brahmā gave the whole of the three worlds as their fee.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.23
धेनूनां च शतं प्राज्ञैर्दातव्यं यज्ञसिद्धये। अष्टौ तु यज्ञवाहानां चत्वारिंशाधिकास्तथा
dhenūnāṃ ca śataṃ prājñairdātavyaṃ yajñasiddhaye| aṣṭau tu yajñavāhānāṃ catvāriṃśādhikāstathā
And a hundred cows should be given by the wise for the completion of the sacrifice; but for the conductors of the sacrifice, eight increased by forty (i.e. forty-eight).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.24
द्वितीयस्थानिनां चैव चतुर्विंशत्प्रकीर्तिताः। षोडशैव तृतीयानां देया वै धेनवः शुभाः
dvitīyasthānināṃ caiva caturviṃśatprakīrtitāḥ| ṣoḍaśaiva tṛtīyānāṃ deyā vai dhenavaḥ śubhāḥ
And for those of the second rank twenty-four are prescribed; and for those of the third, just sixteen fine cows are to be given.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.25
द्वादशैव तथा चान्या आग्नीध्रादिषु दापयेत्। अनया संख्यया चैव ग्रामान्दासीरजाविकं
dvādaśaiva tathā cānyā āgnīdhrādiṣu dāpayet| anayā saṃkhyayā caiva grāmāndāsīrajāvikaṃ
And likewise he should have twelve others given to the agnīdhra and the rest; and by this same count villages, female slaves, goats and sheep.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.26
सहस्रभोज्यं दातव्यं स्नात्वा चावभृथे क्रतौ। यजमानेन सर्वस्वं देयं स्वायंभुवोब्रवीत्
sahasrabhojyaṃ dātavyaṃ snātvā cāvabhṛthe kratau| yajamānena sarvasvaṃ deyaṃ svāyaṃbhuvobravīt
A feast for a thousand is to be given, after one has bathed at the concluding rite of the sacrifice; the sacrificer should give all he owns — so said the Self-born (Brahmā).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.27
अद्ध्वर्यूणां सदस्यानां स्वेच्छया दानमिष्यते। विष्णुं चाहूय वै ब्रह्मा वाक्यमाह मुदान्वितः
addhvaryūṇāṃ sadasyānāṃ svecchayā dānamiṣyate| viṣṇuṃ cāhūya vai brahmā vākyamāha mudānvitaḥ
For the adhvaryus and the assembly-members, giving according to one's own wish is approved. And Brahmā, having summoned Viṣṇu, filled with delight spoke these words:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.28
अभिप्रसाद्य सावित्रीं त्वमिहानय सुव्रत। त्वयि दृष्टे न सा कोपं करिष्यति शुभानना
abhiprasādya sāvitrīṃ tvamihānaya suvrata| tvayi dṛṣṭe na sā kopaṃ kariṣyati śubhānanā
"Win over Sāvitrī and bring her here, O you of good vows; when you are seen, she of the fair face will not show anger.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.29
स्निग्धैः सानुनयैर्वाक्यैर्हेतुयुक्तैर्विशेषतः। त्वं सदा मधुराभाषी जिह्वा ते स्रवतेमृतम्
snigdhaiḥ sānunayairvākyairhetuyuktairviśeṣataḥ| tvaṃ sadā madhurābhāṣī jihvā te sravatemṛtam
"With smooth, coaxing words, and above all reasoned ones — you are always sweet of speech, your tongue drips nectar.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.30
यः करोति न ते वाक्यं त्रैलोक्ये न स दृश्यते। गंधर्वैः सहितो गत्वा प्रियां मम समानय
yaḥ karoti na te vākyaṃ trailokye na sa dṛśyate| gaṃdharvaiḥ sahito gatvā priyāṃ mama samānaya
"He who does not do your bidding is nowhere to be seen in the three worlds; go, accompanied by the gandharvas, and bring my beloved.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.31
त्वया प्रसादिता साद्ध्वी तुष्टा सा त्वेष्यति ध्रुवम्। विलंबो न त्वया कार्यो व्रज माधव माचिरम्
tvayā prasāditā sāddhvī tuṣṭā sā tveṣyati dhruvam| vilaṃbo na tvayā kāryo vraja mādhava māciram
"Won over by you, that virtuous lady will be pleased and will surely come; you must make no delay — go, Mādhava, at once.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.32
लक्ष्मीस्ते पुरतो यातु सावित्र्याः सदनं शुभा। तस्यास्त्वं पदवीं गच्छ सांत्वयस्व प्रियां मम
lakṣmīste purato yātu sāvitryāḥ sadanaṃ śubhā| tasyāstvaṃ padavīṃ gaccha sāṃtvayasva priyāṃ mama
"Let auspicious Lakṣmī go before you to Sāvitrī's dwelling; do you follow in her track and console my beloved:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.33
न च ते विप्रियं देवि विविक्तं कर्तुमीहते। मुखं प्रेक्ष्य सदा कालं वर्तते तव सुंदरि
na ca te vipriyaṃ devi viviktaṃ kartumīhate| mukhaṃ prekṣya sadā kālaṃ vartate tava suṃdari
"'And, goddess, he does not seek to do anything displeasing to you, even in private; gazing at your face he passes all his time, O lovely one.'
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.34
एवंविधानि वाक्यानि मधुराणि बहूनि च। देवी श्रावयितव्या सा यथातुष्टाऽचिराद्भवेत्
evaṃvidhāni vākyāni madhurāṇi bahūni ca| devī śrāvayitavyā sā yathātuṣṭā'cirādbhavet
"Words of this kind, sweet and many, are to be made heard by the goddess, so that she may soon become pleased."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.35
एवमुक्तस्तदा विष्णुर्ब्रह्मणा लोककारिणा। जगाम त्वरितो भूत्वा सावित्री यत्र तिष्ठति
evamuktastadā viṣṇurbrahmaṇā lokakāriṇā| jagāma tvarito bhūtvā sāvitrī yatra tiṣṭhati
Thus addressed by Brahmā, the maker of the worlds, Viṣṇu then made haste and went to where Sāvitrī was staying.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.36
दूरादेवागच्छमानं पत्न्या सह च केशवम्। उत्तस्थौ सत्वरा भूत्वा विष्णुना चाभिवंदिता
dūrādevāgacchamānaṃ patnyā saha ca keśavam| uttasthau satvarā bhūtvā viṣṇunā cābhivaṃditā
(Seeing) Keśava coming with his wife from far off, she rose up in haste, and was saluted by Viṣṇu:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.37
नमस्ते देवदेवेशि ब्रह्मपत्नि नमोस्तु ते। त्वां नमस्कृत्य सर्वो हि जनः पापात्प्रमुच्यते
namaste devadeveśi brahmapatni namostu te| tvāṃ namaskṛtya sarvo hi janaḥ pāpātpramucyate
"Homage to you, O mistress of the gods of gods, wife of Brahmā, homage be to you; for every person, by bowing to you, is released from sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.38
पतिव्रता महाभागा ब्रह्मणस्त्वं हृदि स्थिता। अहर्निशं चिंतयंस्त्वां प्रसादं तेभिकांक्षति
pativratā mahābhāgā brahmaṇastvaṃ hṛdi sthitā| aharniśaṃ ciṃtayaṃstvāṃ prasādaṃ tebhikāṃkṣati
"Devoted to your husband, greatly blessed, you dwell in Brahmā's heart; thinking of you day and night, he longs for your favour.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.39
सखीं चैनां प्रियां पृच्छ लक्ष्मीं भृगुसुतां सतीम्। यदि च श्रद्दधा नासि वाक्यादस्मात्सुलोचने
sakhīṃ caināṃ priyāṃ pṛccha lakṣmīṃ bhṛgusutāṃ satīm| yadi ca śraddadhā nāsi vākyādasmātsulocane
"And if you do not put faith in this speech, O fair-eyed one, ask this dear friend of yours, Lakṣmī, the virtuous daughter of Bhṛgu."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.40
एवमुक्त्वा ततः शौरिः सावित्र्याश्चरणद्वयम्। उभाभ्यां चैव हस्ताभ्यां क्षम देवि नमोस्तु ते
evamuktvā tataḥ śauriḥ sāvitryāścaraṇadvayam| ubhābhyāṃ caiva hastābhyāṃ kṣama devi namostu te
Having spoken thus, Śauri (Viṣṇu) then (touched) Sāvitrī's two feet with both his hands, (saying) "Forgive, O goddess, homage be to you,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.41
जगद्वंद्ये जगन्मातरिति स्पृष्ट्वाऽभ्यवन्दत। संकोच्य पादौ सा देवी स्वकरेण करौ हरेः
jagadvaṃdye jaganmātariti spṛṣṭvā'bhyavandata| saṃkocya pādau sā devī svakareṇa karau hareḥ
O you who are worshipped by the world, O mother of the world!" — thus, having touched (her feet), he paid homage. That goddess, drawing back her feet, (took) Hari's hands with her own hand,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.42
गृहीत्वोवाच तं विष्णुं सर्वं क्षान्तं मयाच्युत। इयं लक्ष्मीः सदा वत्स हृदये ते निवत्स्यति
gṛhītvovāca taṃ viṣṇuṃ sarvaṃ kṣāntaṃ mayācyuta| iyaṃ lakṣmīḥ sadā vatsa hṛdaye te nivatsyati
and having taken (them) she said to that Viṣṇu: "All is forgiven by me, O Acyuta. This Lakṣmī, my child, will dwell forever in your heart.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.43
विना त्वया न चान्यत्र रतिं यास्यति कर्हिचित्। भृगोः पत्न्यां समुत्पन्ना पत्न्येषा तव सुव्रता
vinā tvayā na cānyatra ratiṃ yāsyati karhicit| bhṛgoḥ patnyāṃ samutpannā patnyeṣā tava suvratā
Apart from you she will never take delight anywhere else. Born of Bhṛgu's wife, she is your wife, firm in her vows;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.44
देवदानवयत्नेन संभूता चोदधौ पुनः। भगवान्यत्र तत्रैषा अवतारं च कुर्वती
devadānavayatnena saṃbhūtā codadhau punaḥ| bhagavānyatra tatraiṣā avatāraṃ ca kurvatī
and again she came into being in the ocean through the effort of the gods and the demons. Wherever the Lord (goes), there she too makes an incarnation:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.45
देवत्वे देवदेहा वै मानुषत्वे च मानुषी। त्वत्सहाया न संदेहो दांपत्यव्रतिनी चिरम्
devatve devadehā vai mānuṣatve ca mānuṣī| tvatsahāyā na saṃdeho dāṃpatyavratinī ciram
in godhood having a god's body, and in human birth a human woman — your helper, no doubt of it, long keeping the vow of wedlock.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.46
यन्मया चात्र कर्त्तव्यं प्रभोतन्मां वदस्व वै। विष्णुरुवाच॥ यज्ञावसानं संजातं प्रेषितोहं तवांतिकं
yanmayā cātra karttavyaṃ prabhotanmāṃ vadasva vai| viṣṇuruvāca|| yajñāvasānaṃ saṃjātaṃ preṣitohaṃ tavāṃtikaṃ
And what is to be done by me here, O lord — tell me that." Viṣṇu said: "The conclusion of the sacrifice has come; I have been sent to you:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.47
सावित्रीमानय क्षिप्रं मया स्नानं समाचरेत्। आगच्छ त्वरिता देवि याहि तत्र मुदान्विता
sāvitrīmānaya kṣipraṃ mayā snānaṃ samācaret| āgaccha tvaritā devi yāhi tatra mudānvitā
'Bring Sāvitrī quickly; let her perform the bathing along with me.' Come in haste, O goddess; go there filled with joy,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.48
पश्यस्व स्वपतिं गत्वा देवैः सर्वैस्समन्वितम्। लक्ष्मीरुवाच॥ आर्ये उत्तिष्ठ शीघ्रं त्वं याहि यत्र पितामहः
paśyasva svapatiṃ gatvā devaiḥ sarvaissamanvitam| lakṣmīruvāca|| ārye uttiṣṭha śīghraṃ tvaṃ yāhi yatra pitāmahaḥ
and go and behold your own husband, attended by all the gods." Lakṣmī said: "Noble lady, rise quickly, go where the Grandfather is."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.49
विना त्वया न यास्यामि स्पृष्टौ पादौ मया तव। उत्थाप्य साग्रहीद्धस्तं दक्षिणा दक्षिणे करे
vinā tvayā na yāsyāmi spṛṣṭau pādau mayā tava| utthāpya sāgrahīddhastaṃ dakṣiṇā dakṣiṇe kare
"Without you I will not go; your feet have been touched by me." Raising her up, she — the skilful one — took her hand by the right hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.50
चिरायमाणां सावित्रीं ज्ञात्वा देवः पितामहः। समीपस्थं महादेवमिदमाह तदा वचः1.34.
cirāyamāṇāṃ sāvitrīṃ jñātvā devaḥ pitāmahaḥ| samīpasthaṃ mahādevamidamāha tadā vacaḥ1.34.
Knowing that Sāvitrī was taking a long time, the god, the Grandfather, then spoke this word to Mahādeva, who was standing nearby:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.51
गच्छ त्वमनया सार्द्धं पार्वत्याऽसुरदूषण। गौरी त्वदग्रतो यातु पश्चात्त्वं गच्छ शंकर
gaccha tvamanayā sārddhaṃ pārvatyā'suradūṣaṇa| gaurī tvadagrato yātu paścāttvaṃ gaccha śaṃkara
"Go, you, together with this Pārvatī, O bane of the asuras. Let Gaurī go in front of you, and you go behind, O Śaṃkara.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.52
प्रतिबोध्यानय यथा शीघ्रमायाति तत्कुरु। एवमुक्तौ तदा तौ तु पार्वतीपरमेश्वरौ
pratibodhyānaya yathā śīghramāyāti tatkuru| evamuktau tadā tau tu pārvatīparameśvarau
Persuade her and bring her; act so that she comes quickly." Thus addressed, those two, Pārvatī and the Supreme Lord,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.53
गत्वादिष्टौ दंपती तां प्रोचतुर्ब्रह्मणः प्रियाम्। बृहत्कृत्यं त्वया तत्र करणीयं पतिव्रते
gatvādiṣṭau daṃpatī tāṃ procaturbrahmaṇaḥ priyām| bṛhatkṛtyaṃ tvayā tatra karaṇīyaṃ pativrate
the instructed couple, went and said this to Brahmā's beloved: "A great task is to be done by you there, O faithful wife.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.54
पृच्छस्वेमां वरारोहां गौरीं पर्वतनंदिनीम्। लक्ष्मीं चैतां विशालाक्षीमिंद्राणीं वा शुभानने
pṛcchasvemāṃ varārohāṃ gaurīṃ parvatanaṃdinīm| lakṣmīṃ caitāṃ viśālākṣīmiṃdrāṇīṃ vā śubhānane
Ask this fair-hipped Gaurī, the daughter of the mountain, and this large-eyed Lakṣmī, or Indrāṇī, O fair-faced one —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.55
यासां वा श्रद्धधासि त्वं पृच्छ देवि नमोस्तु ते। आशीर्वादस्तया दत्तो देवदेवस्य शूलिनः
yāsāṃ vā śraddhadhāsi tvaṃ pṛccha devi namostu te| āśīrvādastayā datto devadevasya śūlinaḥ
whichever of them you trust, ask her, O goddess; homage be to you." A blessing was given by her to the god of gods, the trident-bearer:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.56
शरीरार्धे च ते गौरी सदा स्थास्यति शंकर। अनया शोभसे देव त्वया त्रैलोक्यसुंदर
śarīrārdhe ca te gaurī sadā sthāsyati śaṃkara| anayā śobhase deva tvayā trailokyasuṃdara
"Gaurī will always abide in half of your body, O Śaṃkara. By her you are made splendid, O god, and by you (she is), O beauty of the three worlds.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.57
सुखभागि जगत्सर्वं त्वया नाथेन शत्रुहन्। एवं ब्रुवंती सावित्री गृहीता ब्रह्मणः प्रिया
sukhabhāgi jagatsarvaṃ tvayā nāthena śatruhan| evaṃ bruvaṃtī sāvitrī gṛhītā brahmaṇaḥ priyā
The whole world shares in happiness with you as its lord, O slayer of foes." Speaking thus, Sāvitrī, Brahmā's beloved, was taken by the hand —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.58
गौर्य्या च वामहस्ते तु लक्ष्म्या वै दक्षिणे करे। अभिवंद्य तु तां देवीं शंकरो वाक्यमब्रवीत्
gauryyā ca vāmahaste tu lakṣmyā vai dakṣiṇe kare| abhivaṃdya tu tāṃ devīṃ śaṃkaro vākyamabravīt
by Gaurī at the left hand and by Lakṣmī at the right hand. And having saluted that goddess, Śaṃkara spoke these words:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.59
एह्यागच्छ महाभागे यत्र तिष्ठति ते पतिः। तत्र गच्छ वरारोहे स्त्रीणां भर्ता परागतिः
ehyāgaccha mahābhāge yatra tiṣṭhati te patiḥ| tatra gaccha varārohe strīṇāṃ bhartā parāgatiḥ
"Come, come along, O greatly fortunate one, to where your husband stands; go there, O fair-hipped one — for women the husband is the highest recourse.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.60
बृहदाग्रहणे देवि प्रणयाद्गंतुमर्हसि। लक्ष्मीश्चैषा पार्वती च स्थिता देवि तवाग्रतः
bṛhadāgrahaṇe devi praṇayādgaṃtumarhasi| lakṣmīścaiṣā pārvatī ca sthitā devi tavāgrataḥ
O goddess, at the great wedding you ought to come out of affection; and this Lakṣmī and Pārvatī, O goddess, are standing before you.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.61
एतयोर्वचसा देवि आवयोश्च शुभानने। मानभंगो न ते कर्तुं यज्यते ब्रह्मणः प्रिये
etayorvacasā devi āvayośca śubhānane| mānabhaṃgo na te kartuṃ yajyate brahmaṇaḥ priye
By the word of these two, O goddess, and of us two, O fair-faced one, it is not fitting for you to break the honour of Brahmā, O beloved.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.62
अस्मदभ्यर्थिता देवि तत्र याहि मुदान्विता। गौर्युवाच॥ अहं च ते प्रिया देवि सर्वदा वदसि स्वयम्
asmadabhyarthitā devi tatra yāhi mudānvitā| gauryuvāca|| ahaṃ ca te priyā devi sarvadā vadasi svayam
Entreated by us, O goddess, go there filled with joy. Gaurī said: And I am dear to you, O goddess — you yourself always say so.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.63
लक्ष्मीश्च ते करे लग्ना दक्षिणे च मया धृता। एह्यागच्छ महाभागे यत्र तिष्ठति ते पतिः
lakṣmīśca te kare lagnā dakṣiṇe ca mayā dhṛtā| ehyāgaccha mahābhāge yatra tiṣṭhati te patiḥ
And Lakṣmī is clinging to your hand, and by me the right (hand) is held. Come, come along, greatly fortunate one, to where your husband is.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.64
नीता सा तु तदा ताभ्यां देवी सा मध्यतः कृता। पुरस्सरौ विष्णुरुद्रौ शक्राद्याश्च तथा सुराः
nītā sā tu tadā tābhyāṃ devī sā madhyataḥ kṛtā| purassarau viṣṇurudrau śakrādyāśca tathā surāḥ
Then she was led by those two, and that goddess was placed in the middle; Viṣṇu and Rudra went in front, and likewise the gods with Śakra at their head.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.65
गंधर्वाप्सरसश्चैव त्रैलोक्यं सचराचम्। तत्रायाता च सा देवी सावित्री ब्रह्मणः प्रिया
gaṃdharvāpsarasaścaiva trailokyaṃ sacarācam| tatrāyātā ca sā devī sāvitrī brahmaṇaḥ priyā
And the Gandharvas and Apsarases, and the three worlds with all that moves and does not move; and that goddess Sāvitrī, Brahmā's beloved, came there.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.66
सावित्रीं सुमुखीं दृष्ट्वा सर्वलोकपितामहः। गायत्र्या सहितो ब्रह्मा इदं वचनमब्रवीत्
sāvitrīṃ sumukhīṃ dṛṣṭvā sarvalokapitāmahaḥ| gāyatryā sahito brahmā idaṃ vacanamabravīt
Seeing Sāvitrī with a pleasant face, the grandfather of all the worlds, Brahmā, together with Gāyatrī, spoke these words.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.67
एषा देवी कर्मकरी अहं ते वशगस्थितः। समादिश वरारोहे यत्ते कार्यं मया त्विह
eṣā devī karmakarī ahaṃ te vaśagasthitaḥ| samādiśa varārohe yatte kāryaṃ mayā tviha
This goddess is (your) servant; I stand subject to your will. Command, fair-hipped one, whatever is to be done for you by me here.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.68
एवमुक्ता च सा देवी स्वयं देवेन ब्रह्मणा। त्रपयाधोमुखी देवी न च किंचिदवोचत
evamuktā ca sā devī svayaṃ devena brahmaṇā| trapayādhomukhī devī na ca kiṃcidavocata
And when that goddess had been thus addressed by the god Brahmā himself, the goddess, her face downcast from shame, said nothing at all.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.69
पादयोः पतिता देवी गायत्री ब्रह्मचोदिता। कृतवत्यपराधं ते क्षम देवि नमोस्तु ते
pādayoḥ patitā devī gāyatrī brahmacoditā| kṛtavatyaparādhaṃ te kṣama devi namostu te
The goddess Gāyatrī, urged on by Brahmā, fell at her feet: "I have committed an offence against you; forgive (me), goddess, homage be to you."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.70
आलिंग्य सादरं कंठे सा परिष्वज्य पीडितां। गायत्रीं सांत्वयामास मान्यश्चैष पतिर्मम
āliṃgya sādaraṃ kaṃṭhe sā pariṣvajya pīḍitāṃ| gāyatrīṃ sāṃtvayāmāsa mānyaścaiṣa patirmama
Embracing her respectfully by the neck, clasping the distressed one, she consoled Gāyatrī: "And this husband of mine is to be honoured."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.71
कर्त्तव्यं वचनं तस्य स्त्रीणां प्राणेश्वरः पतिः। उक्तं भगवता पूर्वं सृष्टिकाले विरिंचिना
karttavyaṃ vacanaṃ tasya strīṇāṃ prāṇeśvaraḥ patiḥ| uktaṃ bhagavatā pūrvaṃ sṛṣṭikāle viriṃcinā
His word must be carried out; for women the husband is the lord of their life. This was said before by the Lord Viriñci at the time of creation.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.72
न च स्त्रीणां पृथग्यज्ञो न व्रतं नाप्युपोषणम्। भर्ता यद्वदते वाक्यं तत्तु कुर्यादकुत्सया
na ca strīṇāṃ pṛthagyajño na vrataṃ nāpyupoṣaṇam| bhartā yadvadate vākyaṃ tattu kuryādakutsayā
For women there is no separate sacrifice, no vow, nor even fasting; whatever word the husband speaks, that she should do without disparagement.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.73
भर्तृनिंदां या कुरुते स्वसृनिंदां तथैव च। परिवादं प्रलापं वा नरकं सा तु गच्छति
bhartṛniṃdāṃ yā kurute svasṛniṃdāṃ tathaiva ca| parivādaṃ pralāpaṃ vā narakaṃ sā tu gacchati
She who reviles her husband, and likewise reviles her sisters, or (engages in) slander or idle chatter — she goes to hell.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.74
पत्यौ जीवति या नारी उपवासव्रतं चरेत्। आयुष्यं हरते भर्तुर्मृता नरकमिच्छति
patyau jīvati yā nārī upavāsavrataṃ caret| āyuṣyaṃ harate bharturmṛtā narakamicchati
The woman who, while her husband lives, practises the vow of fasting, takes away her husband's lifespan, and when dead she courts hell.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.75
एवं ज्ञात्वा त्वया भर्तुर्न कार्यं विप्रियं सति। न चास्य दक्षिणं त्वंगं त्वया सेव्यं कथंचन
evaṃ jñātvā tvayā bharturna kāryaṃ vipriyaṃ sati| na cāsya dakṣiṇaṃ tvaṃgaṃ tvayā sevyaṃ kathaṃcana
Knowing this, you must do nothing displeasing to (your) husband, good lady; and his right side is not to be attended upon by you in any way.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.76
सर्वकार्ये त्वहं चास्य दक्षिणं पक्षमाश्रिता। सव्यं त्वमायेस्साध्वि पार्श्वे नारदपुष्करौ
sarvakārye tvahaṃ cāsya dakṣiṇaṃ pakṣamāśritā| savyaṃ tvamāyessādhvi pārśve nāradapuṣkarau
In every rite I have taken to his right side; you, virtuous one, should come to the left, and at (his) two sides Nārada and Puṣkara.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.77
ब्रह्मस्थानानि चान्यानि स्थितान्यायतनानि च। लभे वै शोभमानेह यावत्सृष्टिः प्रजायते
brahmasthānāni cānyāni sthitānyāyatanāni ca| labhe vai śobhamāneha yāvatsṛṣṭiḥ prajāyate
And the other places of Brahmā and the shrines that are established — these I obtain, shining here, for as long as creation comes forth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.78
भवत्या च मया चैव स्थातव्यं च न संशयः। पुष्करे ब्रह्मणः पार्श्वे वामं च त्वं समाश्रय
bhavatyā ca mayā caiva sthātavyaṃ ca na saṃśayaḥ| puṣkare brahmaṇaḥ pārśve vāmaṃ ca tvaṃ samāśraya
By you and by me there must be a dwelling (here), no doubt; at Puṣkara, at Brahmā's side, do you resort to the left.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.79
अनेन चोपदेशेन सुखं तिष्ठ मयान्विता। गायत्र्युवाच॥ एवमेतत्करिष्यामि तव निर्देशकारिका
anena copadeśena sukhaṃ tiṣṭha mayānvitā| gāyatryuvāca|| evametatkariṣyāmi tava nirdeśakārikā
With this instruction, dwell happily in company with me. Gāyatrī said: Thus shall I do this, acting on your direction.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.80
तवैवाज्ञा मया कार्या त्वं मे प्राणसमा सखी। अहं ते त्वनुजा देवि सदा मां पातुमर्हसि
tavaivājñā mayā kāryā tvaṃ me prāṇasamā sakhī| ahaṃ te tvanujā devi sadā māṃ pātumarhasi
Your command alone is to be carried out by me; you are a friend to me dear as my own life. I am your younger sister, O goddess; you should always protect me.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.81
देवदेवस्तदा ब्रह्मा पुष्करे विष्णुना सह। स्नानावसाने देवानां सर्वेषां प्रददौ वरान्
devadevastadā brahmā puṣkare viṣṇunā saha| snānāvasāne devānāṃ sarveṣāṃ pradadau varān
Then Brahmā, the god of gods, together with Viṣṇu at Puṣkara, at the conclusion of the bathing, granted boons to all the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.82
देवानां च पतिं शक्रं ज्योतिषां च दिवाकरं। नक्षत्राणां तथा सोमं रसानां वरुणं तथा
devānāṃ ca patiṃ śakraṃ jyotiṣāṃ ca divākaraṃ| nakṣatrāṇāṃ tathā somaṃ rasānāṃ varuṇaṃ tathā
(He made) Śakra lord of the gods, and the sun of the lights, Soma of the constellations, and likewise Varuṇa of the waters (rasa).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.83
प्रजापतीनां दक्षं च नदीनां चैव सागरं। कुबेरं च धनाध्यक्षं तथा चक्रे च रक्षसां
prajāpatīnāṃ dakṣaṃ ca nadīnāṃ caiva sāgaraṃ| kuberaṃ ca dhanādhyakṣaṃ tathā cakre ca rakṣasāṃ
And Dakṣa (lord) of the Prajāpatis, and the ocean of the rivers, and Kubera the overseer of wealth, and likewise he made (one lord) of the demons.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.84
भूतानां चैव सर्वेषां गणानां च पिनाकिनम्। मानवानां मनुं चैव पक्षिणां गरुडं तथा
bhūtānāṃ caiva sarveṣāṃ gaṇānāṃ ca pinākinam| mānavānāṃ manuṃ caiva pakṣiṇāṃ garuḍaṃ tathā
And the bearer of the Pināka (Śiva) of all beings and of the hosts, and Manu of men, and Garuḍa of the birds,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.85
ऋषीणां च वसिष्ठं च ग्रहाणां च प्रभाकरं। एवमादीनि वै दत्वा देवदेवः पितामहः
ṛṣīṇāṃ ca vasiṣṭhaṃ ca grahāṇāṃ ca prabhākaraṃ| evamādīni vai datvā devadevaḥ pitāmahaḥ
and Vasiṣṭha of the sages, and the sun of the planets—having granted these and the like, the grandfather, god of gods,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.86
विष्णुं च शंकरं चैव ब्रह्मा प्रोवाच सादरम्। पृथिव्याः सर्वतीर्थेषु भवंतौ पूज्यसत्तमौ
viṣṇuṃ ca śaṃkaraṃ caiva brahmā provāca sādaram| pṛthivyāḥ sarvatīrtheṣu bhavaṃtau pūjyasattamau
Brahmā spoke respectfully to Viṣṇu and Śaṃkara: "In all the sacred fords of the earth you two are the most worthy of worship.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.87
भवद्भ्यां न विना तीर्थं पुण्यतामेति कर्हिचित्। लिंगं वा प्रतिमा वापि दृश्यते यत्रकुत्रचित्
bhavadbhyāṃ na vinā tīrthaṃ puṇyatāmeti karhicit| liṃgaṃ vā pratimā vāpi dṛśyate yatrakutracit
Without you two a sacred ford never attains holiness. Wherever a liṅga or an image is seen,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.88
तत्तीर्थं पुण्यतां याति सर्वमेव फलप्रदं। मानवा ह्युपहारैश्च ये करिष्यंति पूजनं
tattīrthaṃ puṇyatāṃ yāti sarvameva phalapradaṃ| mānavā hyupahāraiśca ye kariṣyaṃti pūjanaṃ
that ford attains holiness and becomes wholly bestowing of fruit. Those men who, with offerings, will perform worship
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.89
युष्माकं मां पुरस्कृत्य तेषां रोगभयं कुतः। येषु राष्ट्रेषु युष्माकमुत्सवाः पूजनादिकाः
yuṣmākaṃ māṃ puraskṛtya teṣāṃ rogabhayaṃ kutaḥ| yeṣu rāṣṭreṣu yuṣmākamutsavāḥ pūjanādikāḥ
of you two, placing me in front—whence should they have fear of disease? In whatever realms your festivals, worship and the rest
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.90
प्रवर्त्स्यंति क्रियाः सर्वा यत्फलं तेषु तच्छृणु। नाधयो व्याधयश्चैव नोपसर्गा न क्षुद्भयं
pravartsyaṃti kriyāḥ sarvā yatphalaṃ teṣu tacchṛṇu| nādhayo vyādhayaścaiva nopasargā na kṣudbhayaṃ
and all the rites will be carried on, hear what fruit (accrues) in them: no mental afflictions, no diseases, no plagues, no fear of famine,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.91
विप्रयोगो न चापीष्टैरनिष्टैर्नापि संगतिः। नाक्षिरोगः शिरार्तिर्वा पित्तशूल भगंदराः
viprayogo na cāpīṣṭairaniṣṭairnāpi saṃgatiḥ| nākṣirogaḥ śirārtirvā pittaśūla bhagaṃdarāḥ
no separation from what is desired, nor union with what is undesired; no eye disease, no headache, no bilious colic or fistulas,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.92
नाभिचारं भयं तत्रापस्मारो न विषूचिका। वृद्धिर्निकामतस्तस्मिन्सम्यग्बुद्धिरनुत्तमा
nābhicāraṃ bhayaṃ tatrāpasmāro na viṣūcikā| vṛddhirnikāmatastasminsamyagbuddhiranuttamā
no fear of sorcery there, no epilepsy, no cholera; increase at will is there, and right understanding, unsurpassed,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.93
आरोग्यं सर्वतश्चैव दीर्घायुश्च प्रजाधनं। नाकाले भविता मृत्युर्गावो नाल्पपयोमुचः
ārogyaṃ sarvataścaiva dīrghāyuśca prajādhanaṃ| nākāle bhavitā mṛtyurgāvo nālpapayomucaḥ
health on all sides, and long life, offspring and wealth; death will not come out of season; cows will not yield scant milk,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.94
नाकालफलिता वृक्षा नोत्पातभयमण्वपि। एतच्छ्रुत्वा ततो विष्णुर्ब्रह्माणं स्तोतुमुद्यतः
nākālaphalitā vṛkṣā notpātabhayamaṇvapi| etacchrutvā tato viṣṇurbrahmāṇaṃ stotumudyataḥ
trees will not fruit out of season, and there is no fear of portents, not even a little. Having heard this, Viṣṇu then set himself to praise Brahmā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.95
विष्णुरुवाच॥ नमोस्त्वनंताय विशुद्धचेतसे स्वरूपरूपाय सहस्रबाहवे। सहस्ररश्मिप्रभवाय वेधसे विशालदेहाय विशुद्धकर्मणे
viṣṇuruvāca|| namostvanaṃtāya viśuddhacetase svarūparūpāya sahasrabāhave| sahasraraśmiprabhavāya vedhase viśāladehāya viśuddhakarmaṇe
Viṣṇu said: Homage be to the endless one, of wholly pure mind, whose form is his own true form, thousand-armed, arisen from the thousand-rayed (sun), the creator, of vast body, of wholly pure deeds.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.96
समस्तविश्वार्तिहराय शंभवे समस्तसूर्यानलतिग्मतेजसे। नमोस्तु विद्यावितताय चक्रिणे समस्तधीस्थानकृते सदा नमः
samastaviśvārtiharāya śaṃbhave samastasūryānalatigmatejase| namostu vidyāvitatāya cakriṇe samastadhīsthānakṛte sadā namaḥ
To him who removes the suffering of the whole universe, to Śambhu, whose fierce splendour is all the suns and fires—homage be to him who is spread out as knowledge, the bearer of the discus; homage always to him who has made the seats of all thought.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.97
अनादिदेवाच्युत शेखरप्रभो भाव्युद्भवद्भूतपते महेश्वर। महत्पते सर्वपते जगत्पते भुवस्पते भुवनपते सदा नमः
anādidevācyuta śekharaprabho bhāvyudbhavadbhūtapate maheśvara| mahatpate sarvapate jagatpate bhuvaspate bhuvanapate sadā namaḥ
O beginningless god, imperishable one, lord crowned (with the diadem), lord of beings past, future and arising, O Maheśvara, lord of the great, lord of all, lord of the world, lord of the earth, lord of the worlds—homage always.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.98
यज्ञेश नारायण जिष्णु शंकर क्षितीश विश्वेश्वर विश्वलोचन। शशांकसूर्याच्युतवीरविश्वप्रवृत्तमूर्तेमृतमूर्त अव्यय
yajñeśa nārāyaṇa jiṣṇu śaṃkara kṣitīśa viśveśvara viśvalocana| śaśāṃkasūryācyutavīraviśvapravṛttamūrtemṛtamūrta avyaya
O lord of sacrifice, Nārāyaṇa, victorious one, Śaṃkara, lord of the earth, lord of the universe, eye of the universe, O you whose form has gone forth as moon, sun, the imperishable, the hero, the universe—O you of deathless form, unchanging one,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.99
ज्वलद्धुताशार्चि निरुद्धमंडल प्रदेशनारायण विश्वतोमुख। समस्तदेवार्तिहरामृताव्यय प्रपाहि मां शरणगतं तथा विभो
jvaladdhutāśārci niruddhamaṃḍala pradeśanārāyaṇa viśvatomukha| samastadevārtiharāmṛtāvyaya prapāhi māṃ śaraṇagataṃ tathā vibho
O you whose flame is the blazing fire, whose sphere is enclosed, O Nārāyaṇa of (all) regions, facing every way, remover of the suffering of all the gods, deathless and unchanging—protect me who have come to you for refuge, O pervading lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.100
वक्त्राण्यनेकानि विभो तवाहं पश्यामि यज्ञस्य गतिं पुराणम्। ब्रह्माणमीशं जगतां प्रसूतिं नमोस्तु तुभ्यं प्रपितामहाय1.34.
vaktrāṇyanekāni vibho tavāhaṃ paśyāmi yajñasya gatiṃ purāṇam| brahmāṇamīśaṃ jagatāṃ prasūtiṃ namostu tubhyaṃ prapitāmahāya1.34.
Many faces of yours, O lord, do I see — (I see you as) the ancient goal of sacrifice, as Brahmā, the lord, the begetter of the worlds. Homage be to you, the great-grandfather.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.101
संसारचक्रक्रमणैरनेकैः क्वचिद्भवान्देववराधिदेवः। तत्सर्वविज्ञानविशुद्धसत्वैरुपास्यसे किं प्रणमाम्यहं त्वाम्
saṃsāracakrakramaṇairanekaiḥ kvacidbhavāndevavarādhidevaḥ| tatsarvavijñānaviśuddhasatvairupāsyase kiṃ praṇamāmyahaṃ tvām
Through many circlings of the wheel of transmigration, you somewhere (become) the over-god of the best of gods; you are worshipped by those whose being has been purified by the full knowledge of all that — how shall I bow to you?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.102
एवं भवंतं प्रकृतेः पुरस्ताद्यो वेत्त्यसौ सर्वविदां वरिष्ठः। गुणान्वितेषु प्रसभं विवेद्यो विशालमूर्तिस्त्विह सूक्ष्मरूपः
evaṃ bhavaṃtaṃ prakṛteḥ purastādyo vettyasau sarvavidāṃ variṣṭhaḥ| guṇānviteṣu prasabhaṃ vivedyo viśālamūrtistviha sūkṣmarūpaḥ
He who thus knows you as prior to primal nature — he is the most excellent of all knowers. Among those possessed of the qualities you are perforce to be known; of vast form, yet here of subtle shape.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.103
वाक्पाणिपादैर्विगतेन्द्रियोपि कथं भवान्वै सुगतिस्सुकर्मा। संसारबंधे निहितेंद्रियोपि पुनः कथं देववरोसि वेद्यः
vākpāṇipādairvigatendriyopi kathaṃ bhavānvai sugatissukarmā| saṃsārabaṃdhe nihiteṃdriyopi punaḥ kathaṃ devavarosi vedyaḥ
Though you are without the organs of speech, hands and feet, how is it that you are indeed well-going and of good works? Though your senses are set down in the bondage of transmigration, how, again, best of gods, are you knowable?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.104
मूर्त्तादमूर्त्तं न तु लभ्यते परं परं वपुर्देवविशुद्धभावैः। संसारविच्छित्तिकरैर्यजद्भिरतोवसीयेत चतुर्मुख त्वम्
mūrttādamūrttaṃ na tu labhyate paraṃ paraṃ vapurdevaviśuddhabhāvaiḥ| saṃsāravicchittikarairyajadbhiratovasīyeta caturmukha tvam
The formless is not to be reached from the formed; but the supreme, supreme body, O god, (is reached) by pure dispositions, by those who sacrifice and make an end of transmigration — therefore may you be known, four-faced one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.105
परं न जानंति यतो वपुस्ते देवादयोप्यद्भुतरूपधारिन्। विभोवतारेग्रतरं पुराणमाराधयेद्यत्कमलासनस्थम्
paraṃ na jānaṃti yato vapuste devādayopyadbhutarūpadhārin| vibhovatāregrataraṃ purāṇamārādhayedyatkamalāsanastham
Since gods and the rest do not know your supreme body, O bearer of wondrous form — O lord, one should worship that foremost, ancient (form) of the descent which is seated on the lotus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.106
न ते तत्त्वं विश्वसृजोपि योनिमेकांततो वेत्ति विशुद्धभावः। परं त्वहं वेद्मि कथं पुराणं भवंतमाद्यं तपसा विशुद्धम्
na te tattvaṃ viśvasṛjopi yonimekāṃtato vetti viśuddhabhāvaḥ| paraṃ tvahaṃ vedmi kathaṃ purāṇaṃ bhavaṃtamādyaṃ tapasā viśuddham
Even the world-maker, of pure being, does not know with certainty your truth or your source; how then do I know you, the ancient, the primal, purified by austerity?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.107
पद्मासनो वै जनकः प्रसिद्ध एवं प्रसिद्धिर्ह्यसकृत्पुराणात्। संचिंत्य ते नाथ विभुं भवंतं जानाति नैवं तपसाविहीनः
padmāsano vai janakaḥ prasiddha evaṃ prasiddhirhyasakṛtpurāṇāt| saṃciṃtya te nātha vibhuṃ bhavaṃtaṃ jānāti naivaṃ tapasāvihīnaḥ
The lotus-seated one is indeed renowned as the begetter; such is the renown, again and again, from the Purāṇa. Having meditated, O lord, upon you the all-pervading, one who is devoid of austerity does not know (you) thus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.108
अस्मादृशैश्च प्रवरैर्विबोध्यं त्वां देवमूर्खाः स्वमतिं विभज्य। प्रबोद्धुमिच्छन्ति न तेषु बुद्धिरुदारकीर्तिष्वपि वेदहीनाः
asmādṛśaiśca pravarairvibodhyaṃ tvāṃ devamūrkhāḥ svamatiṃ vibhajya| praboddhumicchanti na teṣu buddhirudārakīrtiṣvapi vedahīnāḥ
And you, O god, are to be known by excellent ones such as us; fools, dividing up their own opinion, wish to comprehend (you); in them there is no understanding, for they are without the Veda, even (when they are) of wide fame.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.109
जन्मांतरैर्वेद विवेकबुद्धिभिर्भवेद्यथा वा यदि वा प्रकाशः। तल्लाभलुब्धस्य न मानुषत्वं न देवगंधर्वपतिः शिवः स्यात्
janmāṃtarairveda vivekabuddhibhirbhavedyathā vā yadi vā prakāśaḥ| tallābhalubdhasya na mānuṣatvaṃ na devagaṃdharvapatiḥ śivaḥ syāt
Through other births, with discriminating understanding, the illumination may come about in one way or another; for one who is greedy to gain that, neither the human state, nor the lordship of gods and gandharvas, nor even Śiva('s state) would be (anything).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.110
न विष्णुरूपो भगवान्सुसूक्ष्मः स्थूलोसि देवः कृतकृत्यतायाः। स्थूलोपि सूक्ष्मः सुलभोसि देव त्वद्बाह्यकृत्या नरकेपतंति
na viṣṇurūpo bhagavānsusūkṣmaḥ sthūlosi devaḥ kṛtakṛtyatāyāḥ| sthūlopi sūkṣmaḥ sulabhosi deva tvadbāhyakṛtyā narakepataṃti
The Blessed One is not of Viṣṇu's form (only); you are most subtle, O god, and gross for the sake of the accomplishment of what is to be done. Though gross you are subtle, and easily attained, O god; those whose acts are outside you fall into hell.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.111
विमुच्यते वा भवति स्थितेस्मिन्दस्रेन्दुवह्न्यर्कमरुन्महीभिः। तत्वैः स्वरूपैः समरूपधारिभिरात्मस्वरूपे वितत स्वभावः
vimucyate vā bhavati sthitesmindasrenduvahnyarkamarunmahībhiḥ| tatvaiḥ svarūpaiḥ samarūpadhāribhirātmasvarūpe vitata svabhāvaḥ
Or (a being) is released when it abides in this — (in) the Aśvins, moon, fire, sun, wind and earth, by the elements in their own forms, which bear like forms; in the self's own form, O you whose nature is extended.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.112
इति स्तुतिं मे भगवन्ह्यनंत जुषस्व भक्तस्य विशेषतश्च। समाधियुक्तस्य विशुद्धचेतसस्त्वद्भावभावैकमनोनुगस्य
iti stutiṃ me bhagavanhyanaṃta juṣasva bhaktasya viśeṣataśca| samādhiyuktasya viśuddhacetasastvadbhāvabhāvaikamanonugasya
So accept this praise of mine, O Blessed One, O endless one, and especially (that) of your devotee, of one joined to concentration, of pure mind, whose single thought follows upon meditation on being yours.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.113
सदा हृदिस्थो भगवन्नमस्ते नमामि नित्यं भगवन्पुराण। इति प्रकाशं तव मे तदीशस्तवं मया सर्वगतिप्रबुद्ध
sadā hṛdistho bhagavannamaste namāmi nityaṃ bhagavanpurāṇa| iti prakāśaṃ tava me tadīśastavaṃ mayā sarvagatiprabuddha
Ever dwelling in the heart, O Blessed One, homage to you; constantly I bow, O Blessed One, O ancient one. Thus is this praise of yours (uttered) by me, O lord, O you awakened to all courses — let it be manifest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.114
संसारचक्रे भ्रमणादियुक्ता भीतिं पुनर्नः प्रतिपालयस्व
saṃsāracakre bhramaṇādiyuktā bhītiṃ punarnaḥ pratipālayasva
We are caught up in wandering and the rest on the wheel of transmigration; guard us again from fear.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.115
ब्रह्मोवाच॥ सर्वज्ञस्त्वं न संदेहो प्रज्ञाराशिश्च केशव। देवानां प्रथमः पूज्यः सर्वदा त्वं भविष्यसि
brahmovāca|| sarvajñastvaṃ na saṃdeho prajñārāśiśca keśava| devānāṃ prathamaḥ pūjyaḥ sarvadā tvaṃ bhaviṣyasi
Brahmā said: You are all-knowing, there is no doubt, and a mass of wisdom, Keśava. You shall always be the first of the gods, the one to be worshipped.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.116
नारायणादनंतरं रुद्रो भक्त्या विरिंचनम्। तुष्टाव प्रणतो भूत्वा ब्रह्माणं कमलोद्भवम्
nārāyaṇādanaṃtaraṃ rudro bhaktyā viriṃcanam| tuṣṭāva praṇato bhūtvā brahmāṇaṃ kamalodbhavam
After Nārāyaṇa, Rudra, having bowed down, praised with devotion Viriñca, Brahmā, born from the lotus.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.117
नमः कमलपत्राक्ष नमस्ते पद्मजन्मने। नमः सुरासुरगुरो कारिणे परमात्मने
namaḥ kamalapatrākṣa namaste padmajanmane| namaḥ surāsuraguro kāriṇe paramātmane
Homage, O lotus-petal-eyed one; homage to you, born of the lotus; homage to the teacher of gods and demons, the maker, the supreme self.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.118
नमस्ते सर्वदेवेश नमो वै मोहनाशन। विष्णोर्नाभिस्थितवते कमलासन जन्मने
namaste sarvadeveśa namo vai mohanāśana| viṣṇornābhisthitavate kamalāsana janmane
Homage to you, lord of all gods; homage indeed, O destroyer of delusion; (homage) to you who abode in Viṣṇu's navel, O lotus-seated one, O birth (of the lotus).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.119
नमो विद्रुमरक्तांग पाणिपल्लवशोभिने। शरणं त्वां प्रपन्नोस्मि त्राहि मां भवसंसृतेः
namo vidrumaraktāṃga pāṇipallavaśobhine| śaraṇaṃ tvāṃ prapannosmi trāhi māṃ bhavasaṃsṛteḥ
Homage, O you whose limbs are red as coral, who shines with hands like young shoots; I have come to you for refuge — save me from the round of becoming.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.120
पूर्वं नीलांबुदाकारं कुड्मलं ते पितामह। दृष्ट्वा रक्तमुखं भूयः पत्रकेसरसंयुतम्
pūrvaṃ nīlāṃbudākāraṃ kuḍmalaṃ te pitāmaha| dṛṣṭvā raktamukhaṃ bhūyaḥ patrakesarasaṃyutam
Formerly, O Grandfather, (your lotus) was a bud shaped like a dark cloud; then, having seen it red-faced, furnished with petals and filaments —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.121
पद्मं चानेकपत्रान्तमसंख्यातं निरंजनम्। तत्र स्थितेन त्वयैषा सृष्टिश्चैव प्रवर्तिता
padmaṃ cānekapatrāntamasaṃkhyātaṃ niraṃjanam| tatra sthitena tvayaiṣā sṛṣṭiścaiva pravartitā
— and the lotus with countless petal-edges, innumerable, spotless: seated there, you set this creation in motion.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.122
त्वां मुक्त्वा नान्यतस्त्राणं जगद्वंद्य नमोस्तु ते। सावित्रीशापदग्धोहं लिंगं मे पतितं क्षितौ
tvāṃ muktvā nānyatastrāṇaṃ jagadvaṃdya namostu te| sāvitrīśāpadagdhohaṃ liṃgaṃ me patitaṃ kṣitau
Apart from you there is no protection from anywhere else, O you whom the world reveres; homage be to you. I am burnt by Sāvitrī's curse; my liṅga has fallen to the ground.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.123
इदानीं कुरु मे शांतिं त्राहि मां सह भार्यया। ब्रह्मा वै पातु मे पादौ जंघे वै कमलासनः
idānīṃ kuru me śāṃtiṃ trāhi māṃ saha bhāryayā| brahmā vai pātu me pādau jaṃghe vai kamalāsanaḥ
Now bring about my appeasement; save me together with my wife. May Brahmā indeed guard my feet, may the lotus-seated one guard my shanks;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.124
विरिंचो मे कटिं पातु सृष्टिकृद्गुह्यमेव च। नाभिं पद्मनिभः पातु जठरं चतुराननः
viriṃco me kaṭiṃ pātu sṛṣṭikṛdguhyameva ca| nābhiṃ padmanibhaḥ pātu jaṭharaṃ caturānanaḥ
may Viriñca guard my hips, and the maker of creation my private parts; may the lotus-like one guard my navel, the four-faced one my belly;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.125
उरस्तु विश्वसृक्पातु हृदयं पातु पद्मजः। सावित्रीपतिर्मे कंठं हृषीकेशो मुखं मम
urastu viśvasṛkpātu hṛdayaṃ pātu padmajaḥ| sāvitrīpatirme kaṃṭhaṃ hṛṣīkeśo mukhaṃ mama
may the world-creator guard my chest, may the lotus-born guard my heart; may Sāvitrī's husband (guard) my throat, Hṛṣīkeśa my face;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.126
पद्मवर्णश्च नयने परमात्मा शिरो मम। एवं न्यस्य गुरोर्नाम शंकरो नामशंकरः
padmavarṇaśca nayane paramātmā śiro mama| evaṃ nyasya gurornāma śaṃkaro nāmaśaṃkaraḥ
and may the lotus-hued one (guard) my eyes, the Supreme Self my head. Having thus assigned the teacher's name (to his limbs), Śaṅkara, whose name is auspicious,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.127
नमस्ते भगवन्ब्रह्मन्नित्युक्त्वा विरराम ह। ततस्तुष्टो हरं ब्रह्मा वाक्यमेतदुवाच ह
namaste bhagavanbrahmannityuktvā virarāma ha| tatastuṣṭo haraṃ brahmā vākyametaduvāca ha
said "Homage to you, Lord Brahman," and then fell silent. Then Brahmā, pleased, spoke these words to Hara:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.128
कं ते कामं करोम्यद्य पृच्छ मां यद्यदिच्छसि। रुद्र उवाच॥ यदि प्रसन्नो मे नाथ वरदो यदि वा मम
kaṃ te kāmaṃ karomyadya pṛccha māṃ yadyadicchasi| rudra uvāca|| yadi prasanno me nātha varado yadi vā mama
"What desire of yours shall I fulfil today? Ask me whatever you wish." Rudra said: "If you are pleased with me, Lord, or if you are a granter of boons to me,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.129
तदेकं मे वद विभो यस्मिन्स्थाने भवान्स्थितः। केषुकेषु च स्थानेषु त्वां पश्यंति सदा द्विजाः
tadekaṃ me vada vibho yasminsthāne bhavānsthitaḥ| keṣukeṣu ca sthāneṣu tvāṃ paśyaṃti sadā dvijāḥ
then tell me this one thing, O mighty one: in which place do you abide? And in which places do the twice-born always behold you?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.130
नाम्ना च केन ते स्थानं शोभते धरणीतले। तन्मे वदस्व सर्वेश तव भक्तिरतस्य च
nāmnā ca kena te sthānaṃ śobhate dharaṇītale| tanme vadasva sarveśa tava bhaktiratasya ca
And by what name does your place shine on the face of the earth? Tell that to me, Lord of all, for I am devoted to you."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.131
ब्रह्मोवाच॥ पुष्करेहं सुरश्रेष्ठो गयायां च चतुर्मुखः। कान्यकुब्जे देवगर्भो भृगुकक्षे पितामहः
brahmovāca|| puṣkarehaṃ suraśreṣṭho gayāyāṃ ca caturmukhaḥ| kānyakubje devagarbho bhṛgukakṣe pitāmahaḥ
Brahmā said: In Puṣkara I am Suraśreṣṭha, and in Gayā Caturmukha; in Kānyakubja Devagarbha, in Bhṛgukakṣa Pitāmaha;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.132
कावेर्य्यां सृष्टिकर्ता च नंदिपुर्य्यां बृहस्पतिः। प्रभासे पद्मजन्मा च वानर्यां च सुरप्रियः
kāveryyāṃ sṛṣṭikartā ca naṃdipuryyāṃ bṛhaspatiḥ| prabhāse padmajanmā ca vānaryāṃ ca surapriyaḥ
on the Kāverī, Sṛṣṭikartā; in Nandipurī, Bṛhaspati; in Prabhāsa, Padmajanmā; and in Vānarī, Surapriya;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.133
द्वारवत्यां तु ऋग्वेदी वैदिशे भुवनाधिपः। पौंड्रके पुंडरीकाक्षः पिंगाक्षो हस्तिनापुरे
dvāravatyāṃ tu ṛgvedī vaidiśe bhuvanādhipaḥ| pauṃḍrake puṃḍarīkākṣaḥ piṃgākṣo hastināpure
in Dvāravatī, Ṛgvedī; in Vaidiśa, Bhuvanādhipa; in Pauṇḍraka, Puṇḍarīkākṣa; in Hastināpura, Piṅgākṣa;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.134
जयंत्यां विजयश्चास्मि जयंतः पुष्करावते। उग्रेषु पद्महस्तोहं तमोनद्यां तमोनुदः
jayaṃtyāṃ vijayaścāsmi jayaṃtaḥ puṣkarāvate| ugreṣu padmahastohaṃ tamonadyāṃ tamonudaḥ
in Jayantī I am Vijaya, in Puṣkarāvata Jayanta; among the Ugras I am Padmahasta, on the Tamonadī Tamonuda;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.135
अहिच्छन्ने जया नंदी कांचीपुर्यां जनप्रियः। ब्रह्माहं पाटलीपुत्रे ऋषिकुंडे मुनिस्तथा
ahicchanne jayā naṃdī kāṃcīpuryāṃ janapriyaḥ| brahmāhaṃ pāṭalīputre ṛṣikuṃḍe munistathā
in Ahicchatra, Jayā-Nandī; in Kāñcīpurī, Janapriya; in Pāṭalīputra I am Brahmā, and in Ṛṣikuṇḍa, Muni;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.136
महितारे मुकुंदश्च श्रीकंठः श्रीनिवासिते। कामरूपे शुभाकारो वाराणस्यां शिवप्रियः
mahitāre mukuṃdaśca śrīkaṃṭhaḥ śrīnivāsite| kāmarūpe śubhākāro vārāṇasyāṃ śivapriyaḥ
in Mahitāra, Mukunda; in Śrīnivāsita, Śrīkaṇṭha; in Kāmarūpa, Śubhākāra; in Vārāṇasī, Śivapriya;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.137
मल्लिकाक्षे तथा विष्णुर्महेंद्रे भार्गवस्तथा। गोनर्दे स्थविराकार उज्जयिन्यां पितामहः
mallikākṣe tathā viṣṇurmaheṃdre bhārgavastathā| gonarde sthavirākāra ujjayinyāṃ pitāmahaḥ
likewise in Mallikākṣa, Viṣṇu; in Mahendra, Bhārgava; in Gonarda, Sthavirākāra; in Ujjayinī, Pitāmaha;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.138
कौशांब्यां तु महाबोधिरयोध्यायां च राघवः। मुंनींद्रश्चित्रकूटे तु वाराहो विंध्यपर्वते
kauśāṃbyāṃ tu mahābodhirayodhyāyāṃ ca rāghavaḥ| muṃnīṃdraścitrakūṭe tu vārāho viṃdhyaparvate
in Kauśāmbī, Mahābodhi; and in Ayodhyā, Rāghava; in Citrakūṭa, Munīndra; on the Vindhya mountain, Vārāha;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.139
गंगाद्वारे परमेष्ठी हिमवत्यपि शंकरः। देविकायां स्रुचाहस्तः स्रुवहस्तश्चतुर्वटे
gaṃgādvāre parameṣṭhī himavatyapi śaṃkaraḥ| devikāyāṃ srucāhastaḥ sruvahastaścaturvaṭe
at Gaṅgādvāra, Parameṣṭhin; on the Himavat too, Śaṅkara; on the Devikā, Srucāhasta; at Caturvaṭa, Sruvahasta;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.140
वृंदावने पद्मपाणिः कुशहस्तश्च नैमिषे। गोप्लक्षे चैव गोपीन्द्रः सचंद्रो यमुनातटे
vṛṃdāvane padmapāṇiḥ kuśahastaśca naimiṣe| goplakṣe caiva gopīndraḥ sacaṃdro yamunātaṭe
In Vṛndāvana (I am) Padmapāṇi ("lotus-handed"), and in Naimiṣa Kuśahasta ("grass-handed"); at Goplakṣa, Gopīndra ("lord of the cowherds"), and on the bank of the Yamunā, Sacandra ("with the moon").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.141
भागीरथ्यां पद्मतनुर्जलानंदो जलंधरे। कौंकणे चैव मद्राक्षः कांपिल्ये कनकप्रियः
bhāgīrathyāṃ padmatanurjalānaṃdo jalaṃdhare| kauṃkaṇe caiva madrākṣaḥ kāṃpilye kanakapriyaḥ
On the Bhāgīrathī, Padmatanu ("lotus-bodied"); at Jalandhara, Jalānanda ("water-joy"); and in Konkaṇa, Madrākṣa; at Kāmpilya, Kanakapriya ("fond of gold").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.142
वेंकटे चान्नदाता च शंभुश्चैव क्रतुस्थले। लंकायां च पुलस्त्योहं काश्मीरे हंसवाहनः
veṃkaṭe cānnadātā ca śaṃbhuścaiva kratusthale| laṃkāyāṃ ca pulastyohaṃ kāśmīre haṃsavāhanaḥ
At Veṅkaṭa, Annadātā ("giver of food"); and at Kratusthala, Śambhu; and in Laṅkā I am Pulastya; in Kashmir, Haṃsavāhana ("borne by a goose").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.143
वसिष्ठश्चार्बुदे चैव नारदश्चोत्पलावते। मेलके श्रुतिदाताहं प्रपाते यादसांपतिः
vasiṣṭhaścārbude caiva nāradaścotpalāvate| melake śrutidātāhaṃ prapāte yādasāṃpatiḥ
And at Arbuda, Vasiṣṭha; and at Utpalāvata, Nārada; at Melaka I am Śrutidātā ("giver of scripture"); at Prapāta, the lord of the waters.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.144
सामवेदस्तथा यज्ञे मधुरे मधुरप्रियः। अंकोटे यज्ञभोक्ता च ब्रह्मवादे सुरप्रियः
sāmavedastathā yajñe madhure madhurapriyaḥ| aṃkoṭe yajñabhoktā ca brahmavāde surapriyaḥ
So too at Yajña, the Sāmaveda; at Madhurā, Madhurapriya ("fond of sweetness"); at Aṅkoṭa, Yajñabhoktā ("enjoyer of the sacrifice"); and at Brahmavāda, Surapriya ("dear to the gods").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.145
नारायणश्च गोमंते मायापुर्यां द्विजप्रियः। ऋषिवेदे दुराधर्षो देवायां सुरमर्दनः
nārāyaṇaśca gomaṃte māyāpuryāṃ dvijapriyaḥ| ṛṣivede durādharṣo devāyāṃ suramardanaḥ
And at Gomanta, Nārāyaṇa; in Māyāpurī, Dvijapriya ("dear to the twice-born"); at Ṛṣiveda, Durādharṣa ("hard to assail"); at Devā, Suramardana ("crusher of the gods").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.146
विजयायां महारूपः स्वरूपो राष्ट्रवर्द्धने। पृथूदरस्तु मालव्यां शाकंभर्यां रसप्रियः
vijayāyāṃ mahārūpaḥ svarūpo rāṣṭravarddhane| pṛthūdarastu mālavyāṃ śākaṃbharyāṃ rasapriyaḥ
At Vijayā, Mahārūpa ("of great form"); at Rāṣṭravardhana, Svarūpa; but in Mālavī, Pṛthūdara ("broad-bellied"); at Śākambharī, Rasapriya ("fond of savour").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.147
पिंडारके तु गोपालः शंखोद्धारेंगवर्द्धनः। कादंबके प्रजाध्यक्षो देवाध्यक्षः समस्थले
piṃḍārake tu gopālaḥ śaṃkhoddhāreṃgavarddhanaḥ| kādaṃbake prajādhyakṣo devādhyakṣaḥ samasthale
But at Piṇḍāraka, Gopāla; at Śaṅkhoddhāra, Aṅgavardhana; at Kādambaka, Prajādhyakṣa ("overseer of creatures"); at Samasthala, Devādhyakṣa ("overseer of the gods").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.148
गंगाधरो भद्रपीठे जलशाय्यप्यहमर्बुदे। त्र्यंबके त्रिपुराधीशः श्रीपर्वते त्रिलोचनः
gaṃgādharo bhadrapīṭhe jalaśāyyapyahamarbude| tryaṃbake tripurādhīśaḥ śrīparvate trilocanaḥ
At Bhadrapīṭha, Gaṅgādhara; and at Arbuda I am also Jalaśāyin ("lying on the water"); at Tryambaka, Tripurādhīśa ("lord of Tripura"); on Śrīparvata, Trilocana ("three-eyed").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.149
महादेवः पद्मपुरे कापाले वैधसस्तथा। शृंगिबेरपुरे शौरिर्नैमिषे चक्रपाणिकः
mahādevaḥ padmapure kāpāle vaidhasastathā| śṛṃgiberapure śaurirnaimiṣe cakrapāṇikaḥ
At Padmapura, Mahādeva; at Kāpāla, Vaidhasa; at Śṛṅgiberapura, Śauri; at Naimiṣa, Cakrapāṇika ("discus in hand").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.150
दंडपुर्यां विरूपाक्षो गौतमो धूतपापके। हंसनाथो माल्यवति द्विजेंद्रो वलिके तथा1.34.
daṃḍapuryāṃ virūpākṣo gautamo dhūtapāpake| haṃsanātho mālyavati dvijeṃdro valike tathā1.34.
At Daṇḍapurī, Virūpākṣa; at Dhūtapāpaka, Gautama; at Mālyavat, Haṃsanātha ("goose-lord"); and likewise at Valika, Dvijendra ("chief of the twice-born").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.151
इंद्रपुर्यां देवनाथो द्यूतपायां पुरंदरः। हंसवाहस्तु लंबायां चंडायां गरुडप्रियः
iṃdrapuryāṃ devanātho dyūtapāyāṃ puraṃdaraḥ| haṃsavāhastu laṃbāyāṃ caṃḍāyāṃ garuḍapriyaḥ
In Indrapurī, Devanātha ("lord of the gods"); at Dyūtapā, Purandara; but at Lambā, Haṃsavāha ("goose-borne"); at Caṇḍā, Garuḍapriya ("fond of Garuḍa").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.152
महोदये महायज्ञः सुयज्ञो यज्ञकेतने। सिद्धिस्मरे पद्मवर्णः विभायां पद्मबोधनः
mahodaye mahāyajñaḥ suyajño yajñaketane| siddhismare padmavarṇaḥ vibhāyāṃ padmabodhanaḥ
At Mahodaya, Mahāyajña ("great sacrifice"); at Yajñaketana, Suyajña; at Siddhismara, Padmavarṇa ("lotus-coloured"); at Vibhā, Padmabodhana ("awakener of the lotus").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.153
देवदारुवने लिंगं महापत्तौ विनायकः। त्र्यंबको मातृकास्थाने अलकायां कुलाधिपः
devadāruvane liṃgaṃ mahāpattau vināyakaḥ| tryaṃbako mātṛkāsthāne alakāyāṃ kulādhipaḥ
In the Devadāru forest, the liṅga; at Mahāpatta, Vināyaka; at the Mātṛkā-place, Tryambaka; in Alakā, Kulādhipa ("lord of the family").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.154
त्रिकूटे चैव गोनर्दः पाताले वासुकिस्तथा। पद्माध्यक्षश्च केदारे कूष्मांडे सुरतप्रियः
trikūṭe caiva gonardaḥ pātāle vāsukistathā| padmādhyakṣaśca kedāre kūṣmāṃḍe suratapriyaḥ
And on Trikūṭa, Gonarda; in the underworld, likewise Vāsuki; and at Kedāra, Padmādhyakṣa ("overseer of the lotus"); at Kūṣmāṇḍa, Suratapriya ("fond of pleasure").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.155
कुंडवाप्यां शुभांगस्तु सारण्यां तक्षकस्तथा। अक्षोटे पापहा चैव अंबिकायां सुदर्शनः
kuṃḍavāpyāṃ śubhāṃgastu sāraṇyāṃ takṣakastathā| akṣoṭe pāpahā caiva aṃbikāyāṃ sudarśanaḥ
At Kuṇḍavāpī, Śubhāṅga ("fair-limbed"); and likewise at Sāraṇī, Takṣaka; at Akṣoṭa, Pāpahā ("destroyer of sin"); at Ambikā, Sudarśana.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.156
वरदायां महावीरः कांतारे दुर्गनाशनः। अनंतश्चैव पर्णाटे प्रकाशायां दिवाकरः
varadāyāṃ mahāvīraḥ kāṃtāre durganāśanaḥ| anaṃtaścaiva parṇāṭe prakāśāyāṃ divākaraḥ
At Varadā, Mahāvīra ("great hero"); in the wilderness, Durganāśana ("destroyer of distress"); and at Parṇāṭa, Ananta; at Prakāśā, Divākara ("the sun").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.157
विराजायां पद्मनाभः स्वरुद्रश्च वृकस्थले। मार्कंडो वटके चैव वाहिन्यां मृगकेतनः
virājāyāṃ padmanābhaḥ svarudraśca vṛkasthale| mārkaṃḍo vaṭake caiva vāhinyāṃ mṛgaketanaḥ
At Virājā, Padmanābha ("lotus-navelled"); and at Vṛkasthala, Svarudra; and at Vaṭaka, Mārkaṇḍa; at Vāhinī, Mṛgaketana ("deer-bannered").
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.158
पद्मावत्यां पद्मगृहो गगने पद्मकेतनः। अष्टोत्तरं स्थानशतं मया ते परिकीर्तितम्
padmāvatyāṃ padmagṛho gagane padmaketanaḥ| aṣṭottaraṃ sthānaśataṃ mayā te parikīrtitam
At Padmāvatī, Padmagṛha ("lotus-housed"); in the sky, Padmaketana ("lotus-bannered". Thus) a hundred and eight places have been proclaimed by me to you,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.159
यत्र वै मम सांनिध्यं त्रिसंध्यं त्रिपुरांतक। एतेषामपि यस्त्वेकं पश्यते भक्तिमान्नरः
yatra vai mama sāṃnidhyaṃ trisaṃdhyaṃ tripurāṃtaka| eteṣāmapi yastvekaṃ paśyate bhaktimānnaraḥ
where indeed my presence is at the three junctures of the day, O ender of Tripura. And whoever, a man possessed of devotion, beholds even one of these,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.160
स्थानं सुविरजं लब्ध्वा मोदते शाश्वतीः समाः। मानसं वाचिकं चैव कायिकं यच्च दुष्कृतम्
sthānaṃ suvirajaṃ labdhvā modate śāśvatīḥ samāḥ| mānasaṃ vācikaṃ caiva kāyikaṃ yacca duṣkṛtam
having obtained a wholly stainless station, he rejoices for everlasting years; and whatever evil deed (there is) — mental, verbal, and bodily —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.161
तत्सर्वं नाशमायाति नात्र कार्या विचारणा। यस्त्वेतानि च सर्वाणि गत्वा मां पश्यते नरः
tatsarvaṃ nāśamāyāti nātra kāryā vicāraṇā| yastvetāni ca sarvāṇi gatvā māṃ paśyate naraḥ
all that goes to destruction; no doubt is to be entertained here. But the man who, having gone to all of these (places), sees me,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.162
भवते मोक्षभागी च यत्राहं तत्र वै स्थितः। पुष्पोपहारैर्धूपैश्च ब्राह्मणानां च तर्पणैः
bhavate mokṣabhāgī ca yatrāhaṃ tatra vai sthitaḥ| puṣpopahārairdhūpaiśca brāhmaṇānāṃ ca tarpaṇaiḥ
he becomes a sharer in liberation; for where I am, there indeed (he) abides. By offerings of flowers and by incense, and by the satisfying of brahmins,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.163
ध्यानेन च स्थिरेणाशु प्राप्यते परमेश्वरः। तस्य पुण्यफलं चाग्र्यमंते मोक्षफलं तथा
dhyānena ca sthireṇāśu prāpyate parameśvaraḥ| tasya puṇyaphalaṃ cāgryamaṃte mokṣaphalaṃ tathā
and by steady meditation the Supreme Lord is quickly attained; his is the foremost fruit of merit, and at the end the fruit of liberation.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.164
स ब्रह्मलोकमासाद्य तत्कालं तत्र तिष्ठति। पुनः सृष्टौ भवेद्देवो वैराजानां महातपाः
sa brahmalokamāsādya tatkālaṃ tatra tiṣṭhati| punaḥ sṛṣṭau bhaveddevo vairājānāṃ mahātapāḥ
Having reached the world of Brahmā, he remains there for that (whole) period; at the next creation he becomes a god, one of great austerity among the Vairājas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.165
ब्रह्महत्यादि पापानि इहलोके कृतान्यपि। अकामतः कामतो वा तानि नश्यंति तत्क्षणात्
brahmahatyādi pāpāni ihaloke kṛtānyapi| akāmataḥ kāmato vā tāni naśyaṃti tatkṣaṇāt
Sins such as the killing of a brahmin, even when committed in this world, whether unintentionally or intentionally — those perish in that very instant.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.166
इहलोके दरिद्रो यो भ्रष्टराज्योथवा पुनः। स्थानेष्वेतेषु वै गत्वा मां पश्यति समाधिना
ihaloke daridro yo bhraṣṭarājyothavā punaḥ| sthāneṣveteṣu vai gatvā māṃ paśyati samādhinā
He who in this world is poor, or again one fallen from his kingdom, having gone to these places and seeing me with concentrated mind,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.167
कृत्वा पूजोपहारं च स्नानं च पितृतर्पणम्। कृत्वा पिंडप्रदानं च सोचिराद्दुःखवर्जितः
kṛtvā pūjopahāraṃ ca snānaṃ ca pitṛtarpaṇam| kṛtvā piṃḍapradānaṃ ca socirādduḥkhavarjitaḥ
having made worship and offering, and bathing and the satisfying of the ancestors, and having made the gift of the piṇḍa, he swiftly becomes free of sorrow,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.168
एकच्छत्रो भवेद्राजा सत्यमेतन्न संशयः। इह राज्यानि सौभाग्यं धनं धान्यं वरस्त्रियः
ekacchatro bhavedrājā satyametanna saṃśayaḥ| iha rājyāni saubhāgyaṃ dhanaṃ dhānyaṃ varastriyaḥ
and becomes a king (ruling) under a single parasol — this is true, there is no doubt. Here kingdoms, good fortune, wealth, grain, excellent women,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.169
भवंति विविधास्तस्य यैर्यात्रा पुष्करे कृता। इदं यात्राविधानं यः कुरुते कारयेत वा
bhavaṃti vividhāstasya yairyātrā puṣkare kṛtā| idaṃ yātrāvidhānaṃ yaḥ kurute kārayeta vā
of various kinds come to be for him by whom the pilgrimage has been made at Puṣkara. He who performs, or causes to be performed, this prescribed course of pilgrimage,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.170
शृणोति वा स पापैस्तु सर्वैरेव प्रमुच्यते। अगम्यागमनं येन कृतं जानाति मानवः
śṛṇoti vā sa pāpaistu sarvaireva pramucyate| agamyāgamanaṃ yena kṛtaṃ jānāti mānavaḥ
or hears it, he is released from absolutely all sins. The man who knows that he has committed intercourse with a forbidden woman,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.171
ब्रह्मक्रियाया लोपेन बहुवर्षकृतेन च। यात्रां चेमां सकृत्कृत्वा वेदसंस्कारमाप्नुयात्
brahmakriyāyā lopena bahuvarṣakṛtena ca| yātrāṃ cemāṃ sakṛtkṛtvā vedasaṃskāramāpnuyāt
and (who is guilty) of the omission of brahminical observance for many years, having made this pilgrimage even once, would obtain the Vedic consecration (again).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.172
किमत्र बहुनोक्तेन इदमस्तीह शंकर। अप्राप्यं प्राप्यते तेन पापं चापि विनश्यति
kimatra bahunoktena idamastīha śaṃkara| aprāpyaṃ prāpyate tena pāpaṃ cāpi vinaśyati
What need of much speaking here? This is the case here, O Śaṃkara: by it the unobtainable is obtained, and sin too is destroyed.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.173
सर्वयज्ञफलैस्तुल्यं सर्वतीर्थफलप्रदम्।
sarvayajñaphalaistulyaṃ sarvatīrthaphalapradam|
It is equal to the fruits of all sacrifices, and bestows the fruit of all sacred fords.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.174
यैः कृत्वा पुष्करे संध्यां सावित्री समुपासिता। स्वपत्नीहस्तदत्तेन पौष्करेण जलेन तु
yaiḥ kṛtvā puṣkare saṃdhyāṃ sāvitrī samupāsitā| svapatnīhastadattena pauṣkareṇa jalena tu
By those who, having performed the twilight worship at Puṣkara, have duly worshipped Sāvitrī — with Puṣkara water given by the hand of one's own wife,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.175
भृंगारेण वरेणैव मृण्मयेनापि शंकर। आनीय तज्जलं पुण्यं संध्योपास्तिर्दिनक्षये
bhṛṃgāreṇa vareṇaiva mṛṇmayenāpi śaṃkara| ānīya tajjalaṃ puṇyaṃ saṃdhyopāstirdinakṣaye
with a fine pitcher, even one made of clay, O Śaṃkara — having brought that holy water, the worship at twilight, at the day's close,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.176
समाधिना समाधेया सप्राणायामपूर्विका। तस्यां कृतायां यत्पुण्यं तच्छृणुष्व हराद्य मे
samādhinā samādheyā saprāṇāyāmapūrvikā| tasyāṃ kṛtāyāṃ yatpuṇyaṃ tacchṛṇuṣva harādya me
is to be performed with concentration, preceded by the control of the breath. Hear from me now, O Hara, what merit accrues when it has been done.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.177
तेन द्वादशवर्षाणि भवेत्संध्या सुवंदिता। अश्वमेधफलं स्नाने दाने दशगुणं तथा
tena dvādaśavarṣāṇi bhavetsaṃdhyā suvaṃditā| aśvamedhaphalaṃ snāne dāne daśaguṇaṃ tathā
By that, the twilight worship becomes well performed for twelve years; in bathing (there is) the fruit of a horse sacrifice, and in giving tenfold that,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.178
उपवासेप्यनंतं च स्वयं प्रोक्तं मयानघ। सावित्र्याः पुरतो यस्तु दंपत्योर्भोजनं ददेत्
upavāsepyanaṃtaṃ ca svayaṃ proktaṃ mayānagha| sāvitryāḥ purato yastu daṃpatyorbhojanaṃ dadet
and in fasting endless (fruit) — this has been declared by me myself, O sinless one. He who, in the presence of Sāvitrī, gives food to a married couple,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.179
तेनाहं भोजितस्तत्र भवामीह न संशयः। द्वितीयं भोजयेद्यस्तु भोजितस्तेन केशवः
tenāhaṃ bhojitastatra bhavāmīha na saṃśayaḥ| dvitīyaṃ bhojayedyastu bhojitastena keśavaḥ
by him I am fed there — so it becomes here, there is no doubt. And he who feeds a second (couple), by him Keśava is fed.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.180
लक्ष्मीसहायो वरदो वरांस्तस्य प्रयच्छति। उमासहायस्तार्तीये भोजितोसि न संशयः
lakṣmīsahāyo varado varāṃstasya prayacchati| umāsahāyastārtīye bhojitosi na saṃśayaḥ
Accompanied by Lakṣmī, the boon-giver grants him boons; on the third (occasion) you are fed (as one) accompanied by Umā — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.181
अथवा या कुमारीणां भक्त्या दद्याच्च भोजनम्। तस्याः कुले भवेद्वंध्या न कदाचिच्च दुर्भगा
athavā yā kumārīṇāṃ bhaktyā dadyācca bhojanam| tasyāḥ kule bhavedvaṃdhyā na kadācicca durbhagā
Or else, whatever (woman) gives food to maidens with devotion — in her family no woman becomes barren, and never ill-fortuned.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.182
न कन्या जननी क्वापि न भर्तुर्या न वल्लभा। तस्मात्सर्वप्रयत्नेन सावित्र्यग्रे तु भोजनम्
na kanyā jananī kvāpi na bharturyā na vallabhā| tasmātsarvaprayatnena sāvitryagre tu bhojanam
Nowhere is a girl (born) who is not a mother and who is not dear to her husband; therefore with every effort (let there be) food in the presence of Sāvitrī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.183
पारत्रमैहिकं वापि कामयद्भिर्नरैः सदा। दातव्यं सर्वदा भीष्म कटुतैलविवर्जितम्
pāratramaihikaṃ vāpi kāmayadbhirnaraiḥ sadā| dātavyaṃ sarvadā bhīṣma kaṭutailavivarjitam
By men who always desire either the next world or this one, (food) should always be given, Bhīṣma, free of pungent oil.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.184
न चाम्लं न च वै क्षारं स्त्रीणां भोज्यं कदाचन। भक्ष्यं पंचप्रकारं च रसैः सर्वैस्सुसंस्कृतम्
na cāmlaṃ na ca vai kṣāraṃ strīṇāṃ bhojyaṃ kadācana| bhakṣyaṃ paṃcaprakāraṃ ca rasaiḥ sarvaissusaṃskṛtam
Neither sour nor salty (food) is ever to be eaten by the women; the food is to be of five kinds, well prepared with all the flavours.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.185
घृतपूर्यः सुपक्वाश्च बहुक्षीरसमन्विताः। शिखरिणी तथा पेया दधिक्षीरसमन्विता
ghṛtapūryaḥ supakvāśca bahukṣīrasamanvitāḥ| śikhariṇī tathā peyā dadhikṣīrasamanvitā
Ghee-filled (cakes), well cooked and provided with much milk; and likewise śikhariṇī is to be drunk, mixed with curds and milk.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.186
आह्लादकारिणी पुंसां स्त्रीणां चातीव वल्लभा। धनधान्यां जनोपेतं नारीणां च शताकुलम्
āhlādakāriṇī puṃsāṃ strīṇāṃ cātīva vallabhā| dhanadhānyāṃ janopetaṃ nārīṇāṃ ca śatākulam
(It is) gladdening to men and exceedingly dear to women; wealth and grain, (a house) filled with people, and a household of a hundred women.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.187
पूपकं शष्कुलं तस्यां जायते नात्र संशयः। न ज्वरो न च संतापो न दुःखं न वियोगिता
pūpakaṃ śaṣkulaṃ tasyāṃ jāyate nātra saṃśayaḥ| na jvaro na ca saṃtāpo na duḥkhaṃ na viyogitā
A cake and a śaṣkula (crisp sweet) come to be in her (house) — there is no doubt here; no fever, no burning distress, no sorrow, no separation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.188
असौ तारयते स्वानां कुलानामेकविंशतिं। बंधुभिश्च सुतैश्चैव दासीदासैरनंतकैः
asau tārayate svānāṃ kulānāmekaviṃśatiṃ| baṃdhubhiśca sutaiścaiva dāsīdāsairanaṃtakaiḥ
She carries across twenty-one generations of her own family, together with kinsmen, sons, and countless maidservants and servants.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.189
पूरितं च कुलं तस्याः पूरिकां या प्रदास्यति। एधते च चिरं कालं पुत्रपौत्रसमन्वितम्
pūritaṃ ca kulaṃ tasyāḥ pūrikāṃ yā pradāsyati| edhate ca ciraṃ kālaṃ putrapautrasamanvitam
And the family of her who gives a pūrikā (stuffed cake) is made full; and it thrives for a long time, together with sons and grandsons.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.190
कुलं च सकलं तस्य शष्कुलं यः प्रयच्छति। पुत्रिण्यो वै दुहितरो बंधुभिः सहितं कुलम्
kulaṃ ca sakalaṃ tasya śaṣkulaṃ yaḥ prayacchati| putriṇyo vai duhitaro baṃdhubhiḥ sahitaṃ kulam
And the whole family of him who presents a śaṣkula — his daughters have sons, and his family (endures) together with its kinsmen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.191
शिखरिणीप्रदात्रीणां युवतीनां न संशयः। मोदते तु कुलं तस्याः सर्वसिद्धिप्रपूरितम्
śikhariṇīpradātrīṇāṃ yuvatīnāṃ na saṃśayaḥ| modate tu kulaṃ tasyāḥ sarvasiddhiprapūritam
Of the young women who give śikhariṇī there is no doubt: her family rejoices, filled full with every attainment.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.192
मोदकानां प्रदानेन एवमाह प्रजापतिः। एतदेव तु गौरीणां भोजनं हर शस्यते
modakānāṃ pradānena evamāha prajāpatiḥ| etadeva tu gaurīṇāṃ bhojanaṃ hara śasyate
By the gift of sweet balls (modaka) — thus said Prajāpati; and just this, O Hara, is commended as the food of the Gaurīs.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.193
सुभगा पुत्रिणी साध्वी धनऋद्धिसमन्विता। सहस्रभोजिनी शंभो जन्मजन्म भविष्यति
subhagā putriṇī sādhvī dhanaṛddhisamanvitā| sahasrabhojinī śaṃbho janmajanma bhaviṣyati
She will be fortunate, blessed with sons, virtuous, endowed with wealth and prosperity, and a feeder of a thousand, O Śambhu, birth after birth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.194
पूपानि चैव पुण्यानि कृतानि मधुराणि च। द्राक्षारसप्रधानं च गुडखंडसमन्वितम्
pūpāni caiva puṇyāni kṛtāni madhurāṇi ca| drākṣārasapradhānaṃ ca guḍakhaṃḍasamanvitam
And cakes, meritorious and made sweet, with grape juice as the chief (ingredient), together with molasses and sugar-candy;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.195
शारदेन तु धान्येन कृत्वा खंडं विमिश्रितत्। स्त्रीणां चैव तु पेयानि भक्ष्याणि च द्विजन्मनाम्
śāradena tu dhānyena kṛtvā khaṃḍaṃ vimiśritat| strīṇāṃ caiva tu peyāni bhakṣyāṇi ca dvijanmanām
and having made sugar-candy mixed with autumn grain — these are drinks for the women and foods for the twice-born.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.196
इह चाविकवासांसि वर्षायोग्यानि सर्वशः। यानियानि च पेयानि तानि योग्यानि दापयेत्
iha cāvikavāsāṃsi varṣāyogyāni sarvaśaḥ| yāniyāni ca peyāni tāni yogyāni dāpayet
And here woollen garments, in every way suitable for the rains; and whatever drinks are suitable, those he should have given.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.197
प्रतिपूज्य विधानेन वसुदानैः सकंचुकैः। कुंकुमेनानुलिप्तांग्यः स्रग्दामभिरलंकृताः
pratipūjya vidhānena vasudānaiḥ sakaṃcukaiḥ| kuṃkumenānuliptāṃgyaḥ sragdāmabhiralaṃkṛtāḥ
Having honoured (them) according to the rule with gifts of cloth along with bodices, (they are) with limbs anointed with saffron and adorned with garlands and wreaths.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.198
दत्वा तूपानहावङ्घ्र्योर्नारिकेलं करे तथा। अक्ष्णोश्चैवांजनं दत्वा सिंदूरं चैव मस्तके
datvā tūpānahāvaṅghryornārikelaṃ kare tathā| akṣṇoścaivāṃjanaṃ datvā siṃdūraṃ caiva mastake
Having given sandals for the feet and likewise a coconut into the hand, and having applied collyrium to the eyes and vermilion on the head,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.199
गुडं फलानि हृद्यानि वांछितानि मृदूनि च। हस्ते दत्वा सपात्राणि प्रणिपत्य विसर्जयेत्
guḍaṃ phalāni hṛdyāni vāṃchitāni mṛdūni ca| haste datvā sapātrāṇi praṇipatya visarjayet
having placed in (their) hands molasses and fruits that are pleasing, desired and soft, along with vessels, he should bow down and dismiss (them).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.200
स्वयं भुंजीत वै पश्चात्सबंधुर्बालकैः सह। अथवा नैव संपत्तिस्तीर्थे दानं च भाजनम्1.34.
svayaṃ bhuṃjīta vai paścātsabaṃdhurbālakaiḥ saha| athavā naiva saṃpattistīrthe dānaṃ ca bhājanam1.34.
Afterwards let him eat himself, along with his kin and the children. Or else, if there is no wealth, at the sacred ford the gift itself is (his) vessel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.201
गृहे गतः प्रदास्यामि हृष्टो देव प्रसीद मे। एवमेव पितॄणां च आगत्य स्वीय मंदिरे
gṛhe gataḥ pradāsyāmi hṛṣṭo deva prasīda me| evameva pitṝṇāṃ ca āgatya svīya maṃdire
"When I have gone home I will give (it); be gracious to me, O god, gladly." Just so also, for the fathers, having come to one's own house,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.202
पिंडप्रदानपूर्वं तु श्राद्धं कुर्याद्विधानतः। पितरस्तस्य वै तृप्ता भवंति ब्रह्मणो दिनम्
piṃḍapradānapūrvaṃ tu śrāddhaṃ kuryādvidhānataḥ| pitarastasya vai tṛptā bhavaṃti brahmaṇo dinam
one should perform the śrāddha according to rule, preceded by the offering of the piṇḍas; his fathers are indeed satisfied for a day of Brahmā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.203
तीर्थादष्टगुणं पुण्यं स्वगृहे ददतां शिव। न च पश्यंति वै नीचाः श्राद्धं द्विजातिभिः कृतं
tīrthādaṣṭaguṇaṃ puṇyaṃ svagṛhe dadatāṃ śiva| na ca paśyaṃti vai nīcāḥ śrāddhaṃ dvijātibhiḥ kṛtaṃ
For those who give in their own house, O Śiva, the merit is eight times that of the tīrtha. And let not low people look upon the śrāddha performed by the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.204
एकांते तु गृहे गुप्ते पितॄणां श्राद्धमिष्यते। नीचदृष्ट्या हतं तच्च पितॄन्नैवोपतिष्ठति
ekāṃte tu gṛhe gupte pitṝṇāṃ śrāddhamiṣyate| nīcadṛṣṭyā hataṃ tacca pitṝnnaivopatiṣṭhati
The śrāddha for the fathers is desired (to be done) in a solitary, concealed house; ruined by the gaze of a low person, it does not reach the fathers at all.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.205
तस्मात्सर्वप्रयत्नेन श्राद्धं गुप्तं च कारयेत्। पितॄणां तृप्तिदं प्रोक्तं स्वयमेव स्वयंभुवा
tasmātsarvaprayatnena śrāddhaṃ guptaṃ ca kārayet| pitṝṇāṃ tṛptidaṃ proktaṃ svayameva svayaṃbhuvā
Therefore with all effort one should have the śrāddha performed in secret; it was declared by the Self-existent one himself to be what gives satisfaction to the fathers.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.206
गौरीभक्त्याधिका या तु शस्ता ज्ञातक्रिया तु सा। राजसी मनसा ज्ञाता जनानां कीर्तिदायिनी
gaurībhaktyādhikā yā tu śastā jñātakriyā tu sā| rājasī manasā jñātā janānāṃ kīrtidāyinī
But that rite which is publicly known, abounding in devotion to Gaurī, is praised; the rājasic (rite), known (only) in the mind, is what confers fame among people.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.207
गुप्तं दानं सदा देयमात्मनो हितमिच्छता। पक्वान्नं दृश्यतामेति दीयमानं जनैर्भुवि
guptaṃ dānaṃ sadā deyamātmano hitamicchatā| pakvānnaṃ dṛśyatāmeti dīyamānaṃ janairbhuvi
A gift should always be given in secret by one who wishes his own good; cooked food, when it is being given by people on earth, comes into (public) view.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.208
दृश्यमानं तु तत्तुष्ट्यै दृश्यते नेह कर्हिचित्। एकस्मिन्भोजिते विप्रे कोटिर्भवति भोजिता
dṛśyamānaṃ tu tattuṣṭyai dṛśyate neha karhicit| ekasminbhojite vipre koṭirbhavati bhojitā
But that which is seen (leads only) to (worldly) satisfaction; here it is never (truly) seen. When one brahmin is fed, a crore has been fed
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.209
भवने नात्र संदेहः सत्यं पौराणिकं वचः। तीर्थे तु ब्राह्मणं नैव परीक्षेत कथंचन
bhavane nātra saṃdehaḥ satyaṃ paurāṇikaṃ vacaḥ| tīrthe tu brāhmaṇaṃ naiva parīkṣeta kathaṃcana
in the house — there is no doubt in this; the word of the Purāṇas is true. But at a tīrtha one should not examine a brahmin in any way at all.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.210
अन्नार्थिनमनुप्राप्तं भोज्यं तं मनुरब्रवीत्। सक्तुभिः पिंडदानं च संयावैः पायसेन वा
annārthinamanuprāptaṃ bhojyaṃ taṃ manurabravīt| saktubhiḥ piṃḍadānaṃ ca saṃyāvaiḥ pāyasena vā
Manu said that one who has come seeking food is to be fed. And the giving of piṇḍas with barley-meal, with wheat-cakes, or with milk-rice
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.211
कर्त्तव्यमृषिभिर्दृष्टं पिण्याकेनैंगुदेन वा। तिलपिण्याककैर्देयं भक्तिमद्भिर्नरैः सदा
karttavyamṛṣibhirdṛṣṭaṃ piṇyākenaiṃgudena vā| tilapiṇyākakairdeyaṃ bhaktimadbhirnaraiḥ sadā
is to be done — (so it was) seen by the seers — or with oil-cake or with ingudī (fruit); it should always be given by devout men with cakes of sesame oil-cake.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.212
श्राद्धं तत्र तु कर्तव्यमर्घ्यावाहनवर्जितम्। स्वधां तु गृध्राः काका वा नैव दृष्ट्या हरन्ति ते
śrāddhaṃ tatra tu kartavyamarghyāvāhanavarjitam| svadhāṃ tu gṛdhrāḥ kākā vā naiva dṛṣṭyā haranti te
There the śrāddha is to be performed without the arghya offering and the invocation; and vultures or crows do not carry off the offering by their gaze.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.213
श्राद्धं तत्तैर्थिकं प्रोक्तं पितॄणां तृप्तिदं परम्। कर्तव्यं तत्प्रयत्नेन भक्तिरेवात्र कारणम्
śrāddhaṃ tattairthikaṃ proktaṃ pitṝṇāṃ tṛptidaṃ param| kartavyaṃ tatprayatnena bhaktirevātra kāraṇam
That śrāddha performed at a tīrtha is declared to be the supreme giver of satisfaction to the fathers; it is to be done with effort — devotion alone is the cause here.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.214
भक्त्या तुष्यन्ति पितरस्तुष्टाः कामान्दिशन्ति ते। पुत्रं पौत्रं धनं धान्यं कामान्यान्मनसेच्छति
bhaktyā tuṣyanti pitarastuṣṭāḥ kāmāndiśanti te| putraṃ pautraṃ dhanaṃ dhānyaṃ kāmānyānmanasecchati
The fathers are pleased by devotion, and when pleased they allot desires: a son, a grandson, wealth, grain, and whatever desires one wishes in one's mind.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.215
भक्त्या चाराधितो दद्यान्नृणां प्रीतः पितामहः। अकालेप्यथ काले वा तीर्थे श्राद्धं सदा नरैः
bhaktyā cārādhito dadyānnṛṇāṃ prītaḥ pitāmahaḥ| akālepyatha kāle vā tīrthe śrāddhaṃ sadā naraiḥ
And the Grandfather, worshipped with devotion and pleased, would give (these) to men. Whether out of season or in season, the śrāddha at a tīrtha is always (to be done) by men
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.216
प्राप्तैरेव सदा स्नानं कर्तव्यं पितृतर्पणम्। पिंडदानं च कर्तव्यं पितॄणां चातिवल्लभम्
prāptaireva sadā snānaṃ kartavyaṃ pitṛtarpaṇam| piṃḍadānaṃ ca kartavyaṃ pitṝṇāṃ cātivallabham
as soon as they arrive; the bath is always to be done, and the libation to the fathers; and the offering of piṇḍas is to be done, which is most dear to the fathers.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.217
पितरो हि निरीक्षन्ते गोत्रजं समुपागतम्। आशया परया युक्ताः कांक्षंतस्सलिलं च ते
pitaro hi nirīkṣante gotrajaṃ samupāgatam| āśayā parayā yuktāḥ kāṃkṣaṃtassalilaṃ ca te
For the fathers watch for one of their lineage who has come near, filled with the highest hope, longing for the water.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.218
विलम्बो नैव कर्तव्यो नैव विघ्नं समाचरेत्। अच्छिन्ना सन्ततिस्तेषां सदा कालं भविष्यति
vilambo naiva kartavyo naiva vighnaṃ samācaret| acchinnā santatisteṣāṃ sadā kālaṃ bhaviṣyati
No delay should be made, nor should one cause any obstruction; their lineage will remain unbroken for all time.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.219
पितरः पुत्रदातारं वृद्धिश्राद्धाभिकांक्षिणः। तेन ते सन्ततिच्छेदं न कुर्वन्ति हि कर्हिचित्
pitaraḥ putradātāraṃ vṛddhiśrāddhābhikāṃkṣiṇaḥ| tena te santaticchedaṃ na kurvanti hi karhicit
The fathers, longing for the vṛddhi-śrāddha, (favour) the one who gives a son; therefore they never cause a breaking of the lineage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.220
अतः श्राद्धं पुरा प्रोक्तं स्वयमेव स्वयंभुवा। गुणोत्तरंतुयत्कार्यंद्विजैःपितृपरायणैः
ataḥ śrāddhaṃ purā proktaṃ svayameva svayaṃbhuvā| guṇottaraṃtuyatkāryaṃdvijaiḥpitṛparāyaṇaiḥ
Therefore the śrāddha was declared of old by the Self-existent One himself — that rite which is of the highest excellence, to be performed by twice-born men devoted to the ancestors.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.221
तीर्थे क्षेत्रे गृहे वापि संक्रांतौ ग्रहणेपि वा। विषुवे अयने चापि जन्मर्क्षे च प्रपीडिते
tīrthe kṣetre gṛhe vāpi saṃkrāṃtau grahaṇepi vā| viṣuve ayane cāpi janmarkṣe ca prapīḍite
At a holy ford, at a sacred field, or even at home; at a solstitial/zodiacal transit, or at an eclipse; at an equinox, and at a solstice, and when one's birth-star is afflicted —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.222
एतान्वै श्राद्धकालांस्तु पुरा स्वायंभुवोब्रवीत्। कृते श्राद्धे न वै पुंसां पीडा भवति देहजा
etānvai śrāddhakālāṃstu purā svāyaṃbhuvobravīt| kṛte śrāddhe na vai puṃsāṃ pīḍā bhavati dehajā
These indeed the Self-existent One declared of old to be the times for śrāddha; when the śrāddha has been performed, no bodily affliction befalls men.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.223
तदा पुत्रकृतं वापि सर्वं त्यजति दुष्कृतम्। यथा न भविता पीडा ग्रहचोरनृपादिकात्
tadā putrakṛtaṃ vāpi sarvaṃ tyajati duṣkṛtam| yathā na bhavitā pīḍā grahacoranṛpādikāt
Then he (also) casts off all the evil done even by his son, so that there will be no affliction from planets, thieves, kings, and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.224
दुष्कृतं नश्यते सर्वं परत्र च गतिं शुभाम्। लभते नात्र सन्देहः प्रजापतिवचो यथा
duṣkṛtaṃ naśyate sarvaṃ paratra ca gatiṃ śubhām| labhate nātra sandehaḥ prajāpativaco yathā
All his evil deeds perish, and in the next world he obtains a fortunate course — there is no doubt here, just as the word of Prajāpati (declares).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.225
कृते युगे पुष्कराणि त्रेतायां नैमिषं स्मृतम्। द्वापरे च कुरुक्षेत्रं कलौ गंगां समाश्रयेत्
kṛte yuge puṣkarāṇi tretāyāṃ naimiṣaṃ smṛtam| dvāpare ca kurukṣetraṃ kalau gaṃgāṃ samāśrayet
In the Kṛta age (the resort is) the Puṣkaras; in the Tretā, Naimiṣa is remembered; and in the Dvāpara, Kurukṣetra; in the Kali one should resort to the Gaṅgā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.226
दुष्करः पुष्करे वासो दुष्करं पुष्करे तपः। यदन्यत्र कृतं पापं तीर्थे तद्याति लाघवम्
duṣkaraḥ puṣkare vāso duṣkaraṃ puṣkare tapaḥ| yadanyatra kṛtaṃ pāpaṃ tīrthe tadyāti lāghavam
Hard is dwelling at Puṣkara, hard is ascetic practice at Puṣkara. Whatever sin is committed elsewhere becomes light at that holy place.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.227
न तीर्थकृतमन्यत्र क्वचित्पापं व्यपोहति। सायंप्रातः स्मरेद्यस्तु पुष्कराणि कृताञ्जलि
na tīrthakṛtamanyatra kvacitpāpaṃ vyapohati| sāyaṃprātaḥ smaredyastu puṣkarāṇi kṛtāñjali
But sin committed at the holy place is not removed anywhere else. Whoever, with hands joined, remembers the Puṣkaras evening and morning —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.228
उपस्पृष्टं भवेत्तेन सर्वतीर्थेषु भारत। सायंप्रातरुपस्पृश्य पुष्करे नियतेन्द्रियः
upaspṛṣṭaṃ bhavettena sarvatīrtheṣu bhārata| sāyaṃprātarupaspṛśya puṣkare niyatendriyaḥ
by that he has (as it were) touched (the waters) in all holy fords, O Bhārata. Touching (the water) evening and morning at Puṣkara, with senses restrained,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.229
क्रतून्सर्वानवाप्नोति ब्रह्मलोकं च गच्छति। द्वादशाब्दं द्वादशाहं मासं मासार्धमेव च
kratūnsarvānavāpnoti brahmalokaṃ ca gacchati| dvādaśābdaṃ dvādaśāhaṃ māsaṃ māsārdhameva ca
he obtains all the sacrifices and goes to the world of Brahmā. Twelve years, twelve days, a month, or even half a month —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.230
यो वसेत्पुष्करे नित्यं स गच्छेत्परमांगतिम्। सर्वेषामेवलोकानांब्रह्मलोकोपरिस्थितः
yo vasetpuṣkare nityaṃ sa gacchetparamāṃgatim| sarveṣāmevalokānāṃbrahmalokoparisthitaḥ
whoever dwells constantly at Puṣkara, he would go to the highest course. Above all the worlds indeed stands the world of Brahmā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.231
यइच्छेत्पुष्करंगन्तुंसोनुसेवेतपुष्करम्। यथा लोमविलोमाभ्यां तथा व्यस्तसमस्तयोः
yaicchetpuṣkaraṃgantuṃsonusevetapuṣkaram| yathā lomavilomābhyāṃ tathā vyastasamastayoḥ
He who would wish to go to Puṣkara, let him frequent Puṣkara. As with the hair's way and against the hair's way, so with the separate and the combined (rites).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.232
स्नातस्तु पुष्करे सम्यक्कोट्याश्च फलमुश्नुते। विधिवत्क्रियमाणेषु सर्वतीर्थेषु यत्फलम्
snātastu puṣkare samyakkoṭyāśca phalamuśnute| vidhivatkriyamāṇeṣu sarvatīrtheṣu yatphalam
One who has bathed properly at Puṣkara enjoys the fruit of a crore (of such acts). Whatever fruit there is in all holy places when they are visited according to rule,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.233
पुष्करालोकनादेव नरः प्राप्नोति तत्फलम्। दशकोटिसहस्राणि तीर्थानां वै महीतले
puṣkarālokanādeva naraḥ prāpnoti tatphalam| daśakoṭisahasrāṇi tīrthānāṃ vai mahītale
a man obtains that fruit merely by looking upon Puṣkara. Ten thousand crores of holy fords there are on the earth's surface;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.234
सान्निध्यं पुष्करे तेषां त्रिसंध्यं कुरुनन्दन। यावत्तिष्ठंति गिरयो यावत्तिष्ठन्तिसागराः
sānnidhyaṃ puṣkare teṣāṃ trisaṃdhyaṃ kurunandana| yāvattiṣṭhaṃti girayo yāvattiṣṭhantisāgarāḥ
their presence is at Puṣkara at the three junctures of the day, O delight of the Kurus. As long as the mountains stand, as long as the oceans stand,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.235
तावत्पुष्कर मृत्यूनां ब्रह्मलोको न संशयः। जन्मान्तरसहस्रैश्च आजन्ममरणांन्तिकम्
tāvatpuṣkara mṛtyūnāṃ brahmaloko na saṃśayaḥ| janmāntarasahasraiśca ājanmamaraṇāṃntikam
so long is the world of Brahmā for those who die at Puṣkara — there is no doubt. And (the evil accumulated) through thousands of other births, up to the very end of birth and death,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.236
निर्दहेद्दुष्कृतं सर्वं सकृत्स्नात्वा तु पुष्करे। पुष्करं दुष्करं क्षेत्रं सर्वपापप्रणाशनम्
nirdahedduṣkṛtaṃ sarvaṃ sakṛtsnātvā tu puṣkare| puṣkaraṃ duṣkaraṃ kṣetraṃ sarvapāpapraṇāśanam
he would burn away all his evil deeds by bathing just once at Puṣkara. Puṣkara is a sacred field hard (to attain), destroying all sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.237
इदानीं शृणु मे राजन्पञ्चपातकनाशनम्। यजनं देवदेवस्य ब्रह्मपुत्र वसुप्रदम्
idānīṃ śṛṇu me rājanpañcapātakanāśanam| yajanaṃ devadevasya brahmaputra vasupradam
Now hear from me, O king, that which destroys the five great sins: the worship of the God of gods, of Brahmā's son (?), which bestows wealth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.238
इह जन्मनि दारिद्र्य व्याधिकुष्ठादिपीडितः। अलक्ष्मीवानपुत्रस्तु यो भवेत्पुरुषो भुवि
iha janmani dāridrya vyādhikuṣṭhādipīḍitaḥ| alakṣmīvānaputrastu yo bhavetpuruṣo bhuvi
Whatever man on earth in this birth is afflicted by poverty, disease, leprosy and the like, is without fortune and without a son —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.239
तस्य सद्यो भवेल्लक्ष्मीरायुः पूर्णं सुतास्सुखम्। कृत्वा तु मण्डलगतं लोकपालसमन्वितम्
tasya sadyo bhavellakṣmīrāyuḥ pūrṇaṃ sutāssukham| kṛtvā tu maṇḍalagataṃ lokapālasamanvitam
for him there at once comes fortune, a full life-span, sons, and happiness, having made (an image) placed within a maṇḍala together with the guardians of the quarters.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.240
ब्रह्माणं तु परं देवं यः पश्यति विधानतः। पूजितं नवनाभेन मन्त्रमूर्तिमयो निजम्
brahmāṇaṃ tu paraṃ devaṃ yaḥ paśyati vidhānataḥ| pūjitaṃ navanābhena mantramūrtimayo nijam
But whoever beholds, according to the rule, Brahmā the supreme god, worshipped with the nine-navel (rite), (becomes himself) made of the mantra's own embodied form.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.241
कार्तिके मासि शुक्लायां पौर्णमास्यां विशेषतः। सर्वासु वा यजेदेवं पूर्णिमासु विधानतः
kārtike māsi śuklāyāṃ paurṇamāsyāṃ viśeṣataḥ| sarvāsu vā yajedevaṃ pūrṇimāsu vidhānataḥ
In the month of Kārttika, in the bright fortnight, on the full-moon day especially; or one should worship the god, according to the rule, on all full-moon days.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.242
संक्रान्तौ च महाबाहो चन्द्रसूर्यग्रहेपि वा। यः पश्यति विभुं देवं पूजितं गुरुणा नृप
saṃkrāntau ca mahābāho candrasūryagrahepi vā| yaḥ paśyati vibhuṃ devaṃ pūjitaṃ guruṇā nṛpa
And at a solstice/equinox transit, O mighty-armed one, or even at an eclipse of the moon or the sun, whoever beholds the pervading god, worshipped by the teacher, O king—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.243
तस्य सद्यो भवेत्तुष्टिः पापध्वंसश्च जायते। स मान्यो देवतानां च भवतीह नराधिप
tasya sadyo bhavettuṣṭiḥ pāpadhvaṃsaśca jāyate| sa mānyo devatānāṃ ca bhavatīha narādhipa
—for him there is satisfaction at once, and the destruction of his sins comes about; and he becomes worthy of honour among the gods here, O ruler of men.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.244
ब्राह्मणक्षत्रियविशां भक्तानां तु परीक्षणम्। संवत्सरं गुरुः कुर्याज्जातिशौचक्रियादिभिः
brāhmaṇakṣatriyaviśāṃ bhaktānāṃ tu parīkṣaṇam| saṃvatsaraṃ guruḥ kuryājjātiśaucakriyādibhiḥ
But the testing of devotees among brāhmaṇas, kṣatriyas and vaiśyas—the teacher should carry it out for a year, by (observing) their caste, purity, ritual acts, and so forth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.245
उपपन्नमिति ज्ञात्वा हृदये नावधारयेत्॥ तेपि भक्तियुता ध्यात्वा त्वाचार्यं परमेश्वरम्
upapannamiti jñātvā hṛdaye nāvadhārayet|| tepi bhaktiyutā dhyātvā tvācāryaṃ parameśvaram
Knowing 'he is fit,' he should not (yet) settle it in his heart. They too, filled with devotion, meditating on the teacher as the supreme lord,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.246
संवत्सरं गुरौ भक्तिं कुर्युर्विष्णौ यथा तथा। प्रसादयेयुश्च ततः पूर्णे संवत्सरे गुरुम्
saṃvatsaraṃ gurau bhaktiṃ kuryurviṣṇau yathā tathā| prasādayeyuśca tataḥ pūrṇe saṃvatsare gurum
should for a year practise devotion to the teacher just as (they would) to Viṣṇu; and then, at the completion of the year, they should propitiate the teacher.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.247
भगवंस्त्वत्प्रसादेन संसारार्णवतारणम्। परब्रह्मोपासनेन विरिंच्याराधनेन च
bhagavaṃstvatprasādena saṃsārārṇavatāraṇam| parabrahmopāsanena viriṃcyārādhanena ca
'O lord, by your grace (comes) the crossing of the ocean of saṃsāra—by worship of the supreme Brahman and by the propitiation of Viriñci (Brahmā),
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.248
सहस्रशीर्षजप्येन मण्डलब्राह्मणेन च। ध्यानेन स्यात्तथास्माकमुपदेशः प्रदीयताम्
sahasraśīrṣajapyena maṇḍalabrāhmaṇena ca| dhyānena syāttathāsmākamupadeśaḥ pradīyatām
and by the recitation of the Thousand-Headed (hymn) and by the Maṇḍala-brāhmaṇa, and by meditation—so may it be for us also: let the instruction be given (to us).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.249
इच्छामो वैदिकीं लक्ष्मीं विशेषेण प्रसीदताम्। अभ्यर्थितो गुरुस्त्वेवं मेधावी तैस्तदा ततः
icchāmo vaidikīṃ lakṣmīṃ viśeṣeṇa prasīdatām| abhyarthito gurustvevaṃ medhāvī taistadā tataḥ
We desire the Vedic Lakṣmī in particular; be gracious.' Thus entreated by them, the wise teacher then, thereafter,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.250
यथाविधि समभ्यर्चेद्ब्रह्माणं विष्णुमग्रतः। ते बद्धनेत्राः स्वाप्यास्तु कार्तिकस्य चतुर्दशीम्1.34.
yathāvidhi samabhyarcedbrahmāṇaṃ viṣṇumagrataḥ| te baddhanetrāḥ svāpyāstu kārtikasya caturdaśīm1.34.
should duly worship Brahmā, with Viṣṇu before (him); and they, with eyes bound, are to sleep (through) the fourteenth of Kārttika.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.251
ब्राह्मे मुहूर्ते चोत्त्थाय बद्धपद्मासनास्तु ते। ध्यात्वा गुरुं सहस्रारे श्वेतवस्त्रोपवीतकम्
brāhme muhūrte cottthāya baddhapadmāsanāstu te| dhyātvā guruṃ sahasrāre śvetavastropavītakam
And rising at the brāhma hour, seated with legs locked in the lotus posture, having meditated on the teacher in the thousand-petalled (lotus), clothed in white with a white sacred thread,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.252
श्वेतमाल्यांबरधरं श्वेतगंधानुलेपनम्। निर्गम्य च बहिर्नद्यां कुर्युर्नित्यमतन्द्रिताः
śvetamālyāṃbaradharaṃ śvetagaṃdhānulepanam| nirgamya ca bahirnadyāṃ kuryurnityamatandritāḥ
wearing white garlands and garments, anointed with white fragrant paste—and having gone outside, at the river, they should perform (their observances) daily, unwearied.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.253
क्षीरवृक्षोत्थमाचार्यो दापयेद्दन्तधावनम्। ते च तं भक्षयेयुर्हि नदीं गत्वा समुद्रगाम्
kṣīravṛkṣotthamācāryo dāpayeddantadhāvanam| te ca taṃ bhakṣayeyurhi nadīṃ gatvā samudragām
The teacher should have a tooth-cleaning twig from a milky tree given (to them); and they should chew it, having gone to a river that flows to the sea,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.254
इतरद्वा तटाकं वा गृहे वापि विधानतः। तद्भक्षयेयुर्मंत्रेण मंत्रितं परमेष्ठिनः
itaradvā taṭākaṃ vā gṛhe vāpi vidhānataḥ| tadbhakṣayeyurmaṃtreṇa maṃtritaṃ parameṣṭhinaḥ
or to another (river), or to a pond, or even in the house, according to the rule; they should chew it after it has been consecrated with the mantra of the Supreme One (Brahmā),
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.255
आपोहिष्ठेति मंत्रेण सप्तकृत्वोभिमंत्रितं। देवस्य त्वेति वै जप्त्वा युंजानेति करे न्यसेत्
āpohiṣṭheti maṃtreṇa saptakṛtvobhimaṃtritaṃ| devasya tveti vai japtvā yuṃjāneti kare nyaset
consecrated seven times with the mantra 'āpo hi ṣṭhā'; and having muttered 'devasya tvā', he should place it in the hand with 'yuñjāna'.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.256
इरावत्येति प्रक्षाल्य ब्रह्मोदनेति वै मुखे। भक्षयित्वा क्षिपेद्दूरं पतितं च निरीक्षयेत्
irāvatyeti prakṣālya brahmodaneti vai mukhe| bhakṣayitvā kṣipeddūraṃ patitaṃ ca nirīkṣayet
Having rinsed it with 'irāvatī', (he should put it) in the mouth with 'brahmaudana'; and after chewing it he should throw it far off and observe where it has fallen—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.257
सम्मुखं प्राङ्मुखं वापि विदिशं चापि वा गतम्। संमुखे देवतालब्धिर्मंत्रसिद्धिश्च जायते
sammukhaṃ prāṅmukhaṃ vāpi vidiśaṃ cāpi vā gatam| saṃmukhe devatālabdhirmaṃtrasiddhiśca jāyate
whether it lies facing him, or facing east, or gone to an intermediate direction. When it faces him, the attainment of the deity and success with the mantra come about.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.258
पराङ्मुखे दंतकाष्ठे सर्वे देवाः पराङ्मुखाः। उत्तरेण गते तस्मिन्सिद्धिर्भवति वा न वा
parāṅmukhe daṃtakāṣṭhe sarve devāḥ parāṅmukhāḥ| uttareṇa gate tasminsiddhirbhavati vā na vā
When the tooth-twig faces away, all the gods are turned away. When it has gone northward, success may or may not come about.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.259
दक्षिणेन भवेन्मृत्युर्गुरोस्तस्य न संशयः। प्रेक्ष्याशुभं स्वपेद्भूमौ देवदेवस्य सन्निधौ
dakṣiṇena bhavenmṛtyurgurostasya na saṃśayaḥ| prekṣyāśubhaṃ svapedbhūmau devadevasya sannidhau
If (it goes) southward, there will be the death of that teacher—no doubt of it. Having seen an inauspicious (sign), he should sleep on the ground in the presence of the God of gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.260
स्वप्नान्दृष्ट्वा गुरोरग्रे श्रावयेयुर्विचक्षणाः। ततः शुभाशुभं तत्र लक्षयेत्परमो गुरुः
svapnāndṛṣṭvā guroragre śrāvayeyurvicakṣaṇāḥ| tataḥ śubhāśubhaṃ tatra lakṣayetparamo guruḥ
Having seen dreams, the discerning ones should report (them) before the teacher; then the supreme teacher should discern from them what is auspicious and inauspicious.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.261
पौर्णमास्यामथ स्नात्वा ततो देवालयं व्रजेत्। गुरुश्च मंडलं भूमौ कल्पितायां तु वर्तयेत्
paurṇamāsyāmatha snātvā tato devālayaṃ vrajet| guruśca maṃḍalaṃ bhūmau kalpitāyāṃ tu vartayet
Then, on the full-moon day, having bathed, he should go to the temple; and the teacher should draw a maṇḍala on ground that has been prepared.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.262
लक्षणैर्विविधैर्भूमिं लक्षयित्वा विधानतः। षोडशारं लिखेत्पद्मं नवधारमथापि वा
lakṣaṇairvividhairbhūmiṃ lakṣayitvā vidhānataḥ| ṣoḍaśāraṃ likhetpadmaṃ navadhāramathāpi vā
Having examined the ground by various marks according to the rule, he should draw a lotus with sixteen spokes, or else with nine spokes.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.263
अष्टपत्रमथो वापि लिखित्त्वा दर्शयेद्बुधः। नेत्रबंधं तु कुर्वीत सितवस्त्रेण यत्नतः
aṣṭapatramatho vāpi likhittvā darśayedbudhaḥ| netrabaṃdhaṃ tu kurvīta sitavastreṇa yatnataḥ
Or else the wise (teacher), having drawn an eight-petalled (lotus), should show (it); and he should carefully bind (the pupils') eyes with a white cloth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.264
वर्णानुक्रमतः शिष्यान्पुष्पहस्तान्प्रवेशयेत्। नवनाभं यदा कुर्यान्मंडलं वर्णकैर्बुधः
varṇānukramataḥ śiṣyānpuṣpahastānpraveśayet| navanābhaṃ yadā kuryānmaṃḍalaṃ varṇakairbudhaḥ
He should lead in the pupils, flowers in hand, in the order of the classes; when the wise one makes the maṇḍala of nine hubs with colored powders—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.265
इंद्राणीपूर्वकं देवमिंद्रमैंद्र्यां तु पूजयेत्। लोकपालैः समं तद्वदग्निं संपूजयेन्नृप
iṃdrāṇīpūrvakaṃ devamiṃdramaiṃdryāṃ tu pūjayet| lokapālaiḥ samaṃ tadvadagniṃ saṃpūjayennṛpa
He should worship the god Indra, preceded by Indrāṇī, in the eastern (quarter); and likewise, O king, he should worship Agni together with the world-guardians.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.266
दिशि वह्नेर्यमं याम्यां नैऋत्यां चैव निर्ऋतिम्। वरुणं वारुणाशायां वायुं वायव्यगोचरे
diśi vahneryamaṃ yāmyāṃ naiṛtyāṃ caiva nirṛtim| varuṇaṃ vāruṇāśāyāṃ vāyuṃ vāyavyagocare
Yama in the southern quarter of fire('s direction), and Nirṛti in the southwest, Varuṇa in Varuṇa's quarter (west), Vāyu in the region of the northwest.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.267
धनदं चोत्तरे न्यस्य रुद्रमीशानगोचरे। कमंडलुं पूर्वतो हि स्रुचं वै दक्षिणे तथा
dhanadaṃ cottare nyasya rudramīśānagocare| kamaṃḍaluṃ pūrvato hi srucaṃ vai dakṣiṇe tathā
And having placed the Giver of Wealth (Kubera) in the north and Rudra in the northeast region, (he should place) the water-pot to the east and the sacrificial ladle (sruc) to the south.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.268
हंसं वै पश्चिमायां तु उत्तरायां स्रुवं तथा। आग्नेय्यां च ब्रसीं दद्यान्नैर्ऋत्यां पादुके तथा
haṃsaṃ vai paścimāyāṃ tu uttarāyāṃ sruvaṃ tathā| āgneyyāṃ ca brasīṃ dadyānnairṛtyāṃ pāduke tathā
The goose in the west, and likewise the sruva-ladle in the north; in the southeast he should set the seat (brasī), and in the southwest the sandals.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.269
वायव्यां योगपट्टं च ऐशान्यां च गलंतिकाम्। विष्णुस्तु पूर्वतः पूज्यो दक्षिणे चापि शंकरः
vāyavyāṃ yogapaṭṭaṃ ca aiśānyāṃ ca galaṃtikām| viṣṇustu pūrvataḥ pūjyo dakṣiṇe cāpi śaṃkaraḥ
In the northwest the yoga-strap, and in the northeast the water-vessel (galantikā); Viṣṇu is to be worshipped in the east, and Śaṃkara in the south.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.270
पश्चिमे तु रविर्देव ऋषयश्चोत्तरे तथा। मध्ये स्वयं पद्मजन्मा सावित्री दक्षिणे तथा
paścime tu ravirdeva ṛṣayaścottare tathā| madhye svayaṃ padmajanmā sāvitrī dakṣiṇe tathā
In the west the god Sun, and likewise the seers in the north; in the middle the lotus-born (Brahmā) himself, and Sāvitrī in the south.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.271
उत्तरे चैव गायत्री देवी पद्मदलेक्षणा। ऋग्वेदं पूर्वतो न्यस्य यजुर्वेदं च दक्षिणे
uttare caiva gāyatrī devī padmadalekṣaṇā| ṛgvedaṃ pūrvato nyasya yajurvedaṃ ca dakṣiṇe
And in the north the goddess Gāyatrī, lotus-petal-eyed. Having placed the Ṛgveda in the east and the Yajurveda in the south,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.272
पश्चिमे सामवेदं च अथर्वं चोत्तरे तथा। इतिहासपुराणानिच्छंदोज्यौतिषमेवच
paścime sāmavedaṃ ca atharvaṃ cottare tathā| itihāsapurāṇānicchaṃdojyautiṣamevaca
and the Sāmaveda in the west and the Atharva(veda) in the north, and the epic-and-purāṇa (texts), the metrics and the astronomy,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.273
धर्मशास्त्राणि चान्यानि इंद्रादि दिक्षु विन्यसेत्। पूर्वपत्रे बलं पूज्य प्रद्युम्नं दक्षिणे दले
dharmaśāstrāṇi cānyāni iṃdrādi dikṣu vinyaset| pūrvapatre balaṃ pūjya pradyumnaṃ dakṣiṇe dale
and the other law-treatises, he should set them out in the directions of Indra and the rest. Having worshipped Bala on the eastern petal, Pradyumna on the southern petal,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.274
पश्चिमे चानिरुद्धं च वासुदेवमथोत्तरे। पूर्वतो वामदेवं च सद्योजातं तु दक्षिणे
paścime cāniruddhaṃ ca vāsudevamathottare| pūrvato vāmadevaṃ ca sadyojātaṃ tu dakṣiṇe
and Aniruddha in the west, and then Vāsudeva in the north; and Vāmadeva in the east, Sadyojāta in the south,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.275
ईशानं पश्चिमे स्थाप्य तत्पुरुषं चोत्तरे तथा। अघोरस्सर्वतः पूज्य एषा पूजा तु मंडले
īśānaṃ paścime sthāpya tatpuruṣaṃ cottare tathā| aghorassarvataḥ pūjya eṣā pūjā tu maṃḍale
having placed Īśāna in the west and Tatpuruṣa in the north; Aghora is to be worshipped everywhere—this is the worship in the maṇḍala.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.276
पूर्वतो भास्करं पूज्य दक्षिणेन दिवाकरं। प्रभाकरं पश्चिमे तु ग्रहराजमथोत्तरे
pūrvato bhāskaraṃ pūjya dakṣiṇena divākaraṃ| prabhākaraṃ paścime tu graharājamathottare
Having worshipped Bhāskara in the east, Divākara in the south, Prabhākara in the west, and the king of planets (Grahārāja) in the north,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.277
एवं पूज्य विधानेन ब्रह्माणं परमेश्वरम्। दिङ्मंडले तु विन्यस्य अष्टौ कुंभान्विधानतः
evaṃ pūjya vidhānena brahmāṇaṃ parameśvaram| diṅmaṃḍale tu vinyasya aṣṭau kuṃbhānvidhānataḥ
having thus worshipped Brahmā, the supreme lord, according to the rule, and having set out in the maṇḍala of the directions eight pots according to the rule,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.278
ब्राह्मं तु कलशं मध्ये नवमं तत्र कल्पयेत्। स्नापयेन्मुक्तिकामं तु ब्रह्मणो वै घटेन तु
brāhmaṃ tu kalaśaṃ madhye navamaṃ tatra kalpayet| snāpayenmuktikāmaṃ tu brahmaṇo vai ghaṭena tu
he should arrange there a ninth, Brahmā's jar, in the middle; and he should bathe one who desires liberation with Brahmā's jar.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.279
श्रीकामं वैष्णवेनेह कलशेन तु पार्थिव। राज्यार्थिनं स्नापयेच्च ऐंद्रेण कलशेन तु
śrīkāmaṃ vaiṣṇaveneha kalaśena tu pārthiva| rājyārthinaṃ snāpayecca aiṃdreṇa kalaśena tu
One who desires prosperity, here, with Viṣṇu's jar, O earth-lord; and he should bathe one seeking kingship with Indra's jar.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.280
द्रव्यप्रतापकामं तु आग्नेय घटवारिणा। मृत्युंजयविधानाय याम्येन स्नापयेन्नरम्
dravyapratāpakāmaṃ tu āgneya ghaṭavāriṇā| mṛtyuṃjayavidhānāya yāmyena snāpayennaram
But one who desires wealth and splendour (should be bathed) with the water of the Agni jar; and for the rite of conquering death one should bathe the man with the southern (Yama's) jar.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.281
दुष्टप्रध्वंसनायालं नैर्ऋतेन विधीयते। स्नापयेद्वारुणेनाशु पापनाशाय मानवं
duṣṭapradhvaṃsanāyālaṃ nairṛtena vidhīyate| snāpayedvāruṇenāśu pāpanāśāya mānavaṃ
For the destruction of the wicked the Nairṛta (jar) is prescribed as sufficient; and for the removal of sin one should at once bathe the man with the Vāruṇa (jar).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.282
शरीरारोग्यकामं तु वायव्येनाभिषेचयेत्। द्रव्यसंपत्तिकामस्य कौबेरेण विधीयते
śarīrārogyakāmaṃ tu vāyavyenābhiṣecayet| dravyasaṃpattikāmasya kaubereṇa vidhīyate
But one who desires bodily health he should consecrate with the Vāyavya (jar); for one who desires abundance of wealth the Kaubera is prescribed.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.283
रौद्रेण ज्ञानकामस्य लोकपालघटास्त्विमे। एकैकेन नरः स्नात्वा सर्वदोषविवर्जितः
raudreṇa jñānakāmasya lokapālaghaṭāstvime| ekaikena naraḥ snātvā sarvadoṣavivarjitaḥ
With the Raudra for one who desires knowledge — these are the jars of the guardians of the world; having bathed with any one of them a man is freed of all faults,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.284
जायते ब्रह्मसदृशो राजासद्योऽथ वा नरः। अथवा दिक्षु सर्वासु यथासंख्येन लोकपान्
jāyate brahmasadṛśo rājāsadyo'tha vā naraḥ| athavā dikṣu sarvāsu yathāsaṃkhyena lokapān
and he becomes like Brahmā, or the man becomes a king at once. Or else (he should worship) the world-guardians in all the directions according to their number,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.285
पूजयेत्तु स्वनाम्ना तु कुंभैरेव विधानतः। एवं संपूज्य देवांस्तु लोकपालान्प्रसन्नधीः
pūjayettu svanāmnā tu kuṃbhaireva vidhānataḥ| evaṃ saṃpūjya devāṃstu lokapālānprasannadhīḥ
he should worship (them) each by his own name with the jars, according to rule. Having thus worshipped the gods, the guardians of the world, with a serene mind,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.286
पश्चात्परीक्षितान्शिष्यान्बद्धनेत्रान्प्रवेशयेत्। दग्ध्वाग्नेय्या धारणया वायुना विधुनेत्ततः
paścātparīkṣitānśiṣyānbaddhanetrānpraveśayet| dagdhvāgneyyā dhāraṇayā vāyunā vidhunettataḥ
afterwards he should bring in the disciples who have been tested, their eyes bound; having burnt (them) with the fiery dhāraṇā, he should then winnow (them) with wind,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.287
सोमेनाप्यायितान्कृत्वा श्रावयेत्समयांस्ततः। न निंद्याद्ब्राह्मणान्देवान्विष्णुं ब्रह्माणमेव च
somenāpyāyitānkṛtvā śrāvayetsamayāṃstataḥ| na niṃdyādbrāhmaṇāndevānviṣṇuṃ brahmāṇameva ca
and having made (them) replete by means of the moon, he should then have the rules (of the vow) recited to them: one should not revile brāhmaṇas, the gods, Viṣṇu, and Brahmā,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.288
इंद्रमादित्यमग्निं च लोकपालान्ग्रहांस्तथा॥ गुरुं च ब्राह्मणं वापि मुनींद्रं पूर्वदीक्षितम्
iṃdramādityamagniṃ ca lokapālāngrahāṃstathā|| guruṃ ca brāhmaṇaṃ vāpi munīṃdraṃ pūrvadīkṣitam
Indra, the Sun, and Fire, the guardians of the world and likewise the planets, nor the teacher, nor a brāhmaṇa, nor a chief of sages who has been initiated before.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.289
एवं तु समयान्श्राव्य पश्चाद्धोमं तु कारयेत्। ऊँ नमो भगवते ब्रह्मणे सर्वरूपिणे हुंफट्स्वाहा
evaṃ tu samayānśrāvya paścāddhomaṃ tu kārayet| ū~ namo bhagavate brahmaṇe sarvarūpiṇe huṃphaṭsvāhā
Having thus had the rules recited, he should afterwards have the fire-offering performed: "oṃ, homage to the Lord, to Brahman, who has all forms, huṃ phaṭ svāhā" —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.290
षोडशाक्षरमंत्रेण होमयेज्ज्वलितेनले। गर्भाधानादिकाः सर्वा आहुतीस्संप्रदापयेत्
ṣoḍaśākṣaramaṃtreṇa homayejjvalitenale| garbhādhānādikāḥ sarvā āhutīssaṃpradāpayet
with this sixteen-syllable mantra he should offer into the blazing fire; he should have all the oblations, beginning with that of the placing of the embryo, presented,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.291
तिसृभिस्तु व्याहृतिभिर्देवदेवस्य सन्निधौ। होमांते दीक्षितः पश्चाद्दापयेद्गुरुदक्षिणाम्
tisṛbhistu vyāhṛtibhirdevadevasya sannidhau| homāṃte dīkṣitaḥ paścāddāpayedgurudakṣiṇām
and with the three utterances (vyāhṛtis) in the presence of the God of gods. At the end of the offering the initiate should then have the teacher's fee given:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.292
हस्त्यश्वयानशकटहेमधान्यादिकं नृप। दापयेद्गुरवे प्राज्ञो मध्यमे मध्यमं तथा
hastyaśvayānaśakaṭahemadhānyādikaṃ nṛpa| dāpayedgurave prājño madhyame madhyamaṃ tathā
elephants, horses, carriages, carts, gold, grain and the like, O king, the wise man should have given to the teacher; and to a middling (teacher), a middling (gift);
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.293
दापयेदपरे युग्मं सहिरण्यं तु तद्गुरोः। एवं कृते तु यत्पुण्यं महत्संजायते तथा
dāpayedapare yugmaṃ sahiraṇyaṃ tu tadguroḥ| evaṃ kṛte tu yatpuṇyaṃ mahatsaṃjāyate tathā
to another he should have a pair given, together with gold, to that teacher. The merit that arises when this is done is so great
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.294
तन्न शक्यं निगदितुमपि वर्षशतैरपि। दीक्षितोथ पुरा भूत्वा पाद्मं वै शृणुयाद्यदि
tanna śakyaṃ nigaditumapi varṣaśatairapi| dīkṣitotha purā bhūtvā pādmaṃ vai śṛṇuyādyadi
that it cannot be told even in a hundred years. And if one, having first become initiated, listens to the Pādma (Purāṇa),
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.295
तेन वेदाः पुराणानि सर्वमंत्रास्ससंग्रहाः। जप्तास्स्युः पुष्करे तीर्थे प्रयागे सिंधुसागरे
tena vedāḥ purāṇāni sarvamaṃtrāssasaṃgrahāḥ| japtāssyuḥ puṣkare tīrthe prayāge siṃdhusāgare
by him the Vedas, the Purāṇas, and all the mantras together with their compendia have (as it were) been recited at the Puṣkara tīrtha, at Prayāga, at the ocean of the Sindhu,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.296
देवह्रदे कुरुक्षेत्रे वाराणस्यां विशेषतः। ग्रहणे विषुवे चैव यत्फलं जपतां भवेत्
devahrade kurukṣetre vārāṇasyāṃ viśeṣataḥ| grahaṇe viṣuve caiva yatphalaṃ japatāṃ bhavet
at Devahrada, at Kurukṣetra, and especially at Vārāṇasī, at an eclipse and at an equinox: whatever fruit accrues to those who recite there,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.297
फलं शतगुणं तच्च पुष्करस्थं पितामहम्। दृष्ट्वा प्राप्नोति विविधान्कामान्कामयते यदि
phalaṃ śataguṇaṃ tacca puṣkarasthaṃ pitāmaham| dṛṣṭvā prāpnoti vividhānkāmānkāmayate yadi
that fruit (is his) a hundredfold; and having seen the Grandfather who dwells at Puṣkara, he obtains manifold desires, if he desires them.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.298
पूजां वैधानिकीं कृत्वा दीक्षितो यः शृणोति च। देवा अपि तपः कृत्वा ध्यायंति च वदन्ति च
pūjāṃ vaidhānikīṃ kṛtvā dīkṣito yaḥ śṛṇoti ca| devā api tapaḥ kṛtvā dhyāyaṃti ca vadanti ca
Of him who, having performed the worship according to rule, listens as an initiate — even the gods, having performed austerities, meditate and say:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.299
कदा मे भारते वर्षे जन्म स्यादिति पार्थिव। दीक्षिताश्च भविष्यामः पाद्मं श्रोष्यामहे कदा
kadā me bhārate varṣe janma syāditi pārthiva| dīkṣitāśca bhaviṣyāmaḥ pādmaṃ śroṣyāmahe kadā
"When shall there be a birth for me in the land of Bhārata, O king, and when shall we become initiated and hear the Pādma?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.300
पाद्मं तु षोडशात्मानं न्यस्य देहे कदा वयम्। यास्यामस्तु परं स्थानं यद्गत्वा न पुनर्भवेत्1.34.
pādmaṃ tu ṣoḍaśātmānaṃ nyasya dehe kadā vayam| yāsyāmastu paraṃ sthānaṃ yadgatvā na punarbhavet1.34.
And when, having deposited in (our) bodies the Padma (Purāṇa) whose self is sixteenfold, shall we go to that supreme abode, going where one is not born again? (1.34)
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.301
एवं जल्पंति विबुधा मनसा चिंतयंति च। ब्रह्मयज्ञं च कार्तिक्यां कदा द्रक्ष्यामहे नृप
evaṃ jalpaṃti vibudhā manasā ciṃtayaṃti ca| brahmayajñaṃ ca kārtikyāṃ kadā drakṣyāmahe nṛpa
Thus the gods talk, and they ponder in (their) minds: "When, O king, shall we behold the Brahmā-sacrifice on the full-moon day of Kārttika?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.302
एवं ते विधिरुद्दिष्टो मयायं कुरुसत्तम। देवगंधर्वयक्षाणां सर्वदा दुर्लभो ह्यसौ
evaṃ te vidhiruddiṣṭo mayāyaṃ kurusattama| devagaṃdharvayakṣāṇāṃ sarvadā durlabho hyasau
Thus this rule has been declared to you by me, O best of the Kurus; it is indeed always hard to obtain for gods, gandharvas, and yakṣas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.303
एवं यो वेत्ति तत्त्वेन यश्च पश्यति मंडलम्। यश्चेमं शृणुयाच्चैव सर्वे मुक्ता इति श्रुतिः
evaṃ yo vetti tattvena yaśca paśyati maṃḍalam| yaścemaṃ śṛṇuyāccaiva sarve muktā iti śrutiḥ
Whoever knows (it) thus in truth, and whoever beholds the maṇḍala, and whoever hears this — all are liberated: so says the sacred word.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.304
अतः परं प्रवक्ष्यामि रहस्यमिदमुत्तमम्। येन लक्ष्मीर्धृतिस्तुष्टिः पुष्टिश्चापि भवेन्नृणाम्
ataḥ paraṃ pravakṣyāmi rahasyamidamuttamam| yena lakṣmīrdhṛtistuṣṭiḥ puṣṭiścāpi bhavennṛṇām
Next I shall declare this supreme secret, by which men obtain prosperity, steadfastness, contentment, and also increase.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.305
सर्वे ग्रहास्सदा सौम्या जायंते येन पार्थिव। आदित्यवारं हस्तेन पूर्वमादाय भक्तितः
sarve grahāssadā saumyā jāyaṃte yena pārthiva| ādityavāraṃ hastena pūrvamādāya bhaktitaḥ
By which all the planets always become benign, O king: having first devotedly taken up a Sunday (falling) together with (the asterism) Hasta,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.306
भक्तैकेन क्षिपेत्तावद्यावत्सप्त च संख्यया। ततस्तु सप्तमे पूर्णे कुर्याद्ब्राह्मणभोजनम्
bhaktaikena kṣipettāvadyāvatsapta ca saṃkhyayā| tatastu saptame pūrṇe kuryādbrāhmaṇabhojanam
one should pass (them) with a single meal, up to seven in number; then, when the seventh is complete, one should hold a feeding of brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.307
आदित्यं चैव सौवर्णं कृत्वा यत्नेन मानवः। रक्तवस्त्रयुगच्छन्नं छत्रिकां पादुके तथा
ādityaṃ caiva sauvarṇaṃ kṛtvā yatnena mānavaḥ| raktavastrayugacchannaṃ chatrikāṃ pāduke tathā
And a man, having carefully made a golden (image of) the Sun, covered with a pair of red garments, and likewise a small parasol and sandals —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.308
उपानहौ च दातव्ये स्थापयेत्ताम्रभाजने। घृतेन स्नपनं कृत्वा संपूर्णांग द्विजातये
upānahau ca dātavye sthāpayettāmrabhājane| ghṛtena snapanaṃ kṛtvā saṃpūrṇāṃga dvijātaye
and shoes too are to be given — he should set (them) in a copper vessel; having performed the bathing (of the image) with ghee, (he should give it) to a brahmin whose limbs are all complete.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.309
दापयेत्कृत्यविदुषे ब्राह्मणाय विशेषतः। एवं कृतौ फलं तस्य भवेदारोग्यमुत्तमम्
dāpayetkṛtyaviduṣe brāhmaṇāya viśeṣataḥ| evaṃ kṛtau phalaṃ tasya bhavedārogyamuttamam
He should have (it) given to a brahmin who knows the rite, particularly. When it is done thus, his fruit is excellent health,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.310
द्रव्यसंपत्समग्राप्तिरिति पौराणिकी क्रिया। अविसंवादिनी चेयं शांति पुष्टिप्रदा नृणाम्
dravyasaṃpatsamagrāptiriti paurāṇikī kriyā| avisaṃvādinī ceyaṃ śāṃti puṣṭipradā nṛṇām
and the full attainment of wealth and prosperity — such is the rite (taught) in the Purāṇas. And this (rite) does not fail; it bestows peace and increase upon men.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.311
तद्वच्चित्रासु संगृह्य सोमवारं विचक्षणः। रात्रिभक्षः क्षिपेदष्टौ सोमवारान्प्रयत्नतः
tadvaccitrāsu saṃgṛhya somavāraṃ vicakṣaṇaḥ| rātribhakṣaḥ kṣipedaṣṭau somavārānprayatnataḥ
In the same way the wise man, taking up a Monday (falling) in (the asterism) Citrā, eating at night, should pass eight Mondays with effort.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.312
प्रत्येकं ब्राह्मणा भोज्या यथाशक्ति विचक्षणाः। नवमे तु ततः पूर्णे कुर्याद्ब्राह्मणभोजनम्
pratyekaṃ brāhmaṇā bhojyā yathāśakti vicakṣaṇāḥ| navame tu tataḥ pūrṇe kuryādbrāhmaṇabhojanam
On each (occasion) learned brahmins are to be fed according to (one's) means; then, when the ninth is complete, one should hold a feeding of brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.313
वस्त्रयुग्मं च दातव्यं ततः सोमं प्रदापयेत्। कांस्यभाजनसंस्थं तु क्षीरसंपूरितं ततः
vastrayugmaṃ ca dātavyaṃ tataḥ somaṃ pradāpayet| kāṃsyabhājanasaṃsthaṃ tu kṣīrasaṃpūritaṃ tataḥ
And a pair of garments is to be given; then he should have the Moon (image) given, set in a bronze vessel and filled up with milk;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.314
तद्वच्छत्रं पादुके च तथोपानत्समन्वितम्। संपूर्णांगाय दातव्यं ब्राह्मणाय विशेषतः
tadvacchatraṃ pāduke ca tathopānatsamanvitam| saṃpūrṇāṃgāya dātavyaṃ brāhmaṇāya viśeṣataḥ
likewise a parasol and sandals, and together with shoes, are to be given to a brahmin whose limbs are all complete, particularly.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.315
स्वात्यामंगारकं पूज्य क्षपयेन्नक्तभोजनैः। अष्टावेवं च यावच्च कुर्याद्ब्राह्मणभोजनम्
svātyāmaṃgārakaṃ pūjya kṣapayennaktabhojanaiḥ| aṣṭāvevaṃ ca yāvacca kuryādbrāhmaṇabhojanam
Having worshipped Mars (Aṅgāraka) in (the asterism) Svāti, one should pass (the Tuesdays) with night-meals; thus eight, and as (many as prescribed) he should hold a feeding of brahmins.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.316
अंगारकं च सौवर्णं स्थापितं ताम्रभाजने। दापयेद्ब्राह्मणायाथ संपूर्णांगाय चैव हि
aṃgārakaṃ ca sauvarṇaṃ sthāpitaṃ tāmrabhājane| dāpayedbrāhmaṇāyātha saṃpūrṇāṃgāya caiva hi
And a golden (image of) Mars, set in a copper vessel, he should then have given to a brahmin, and indeed to one whose limbs are all complete.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.317
नक्षत्रानुक्रमेणैव क्षिपेन्नक्तानि सप्त वै। अष्टमे तु क्रमात्खेटान्सौवर्णान्दापयेद्बुधः
nakṣatrānukrameṇaiva kṣipennaktāni sapta vai| aṣṭame tu kramātkheṭānsauvarṇāndāpayedbudhaḥ
Just in the order of the asterisms he should pass seven night(-meal observances); but on the eighth the wise man should have golden (images of) the planets given in order.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.318
अग्निकार्यं च कुर्वीत यथादृष्टं विधानतः। एवं कृते भवेद्यद्वै तन्निबोध नराधिप
agnikāryaṃ ca kurvīta yathādṛṣṭaṃ vidhānataḥ| evaṃ kṛte bhavedyadvai tannibodha narādhipa
And he should perform the fire-rite according to what is seen (in the texts), by rule. Learn, O ruler of men, what comes about when it is done thus.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.319
असौम्याश्च ग्रहास्सर्वे सौम्यरूपा भवंति च॥ सर्वे रोगा विनश्यन्ति तुष्टिमायान्ति देवताः
asaumyāśca grahāssarve saumyarūpā bhavaṃti ca|| sarve rogā vinaśyanti tuṣṭimāyānti devatāḥ
All the planets that are unfavourable become of favourable form; all diseases perish, and the gods come to contentment.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.320
न विरुन्धन्ति तं नागाः पितरस्तर्पितास्तथा। दुस्स्वप्ननाशो भवति शृण्वतां पठतां तथा
na virundhanti taṃ nāgāḥ pitarastarpitāstathā| dussvapnanāśo bhavati śṛṇvatāṃ paṭhatāṃ tathā
The nāgas do not obstruct him, and the ancestors are gratified; and for those who hear and recite (this), destruction of bad dreams comes about.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.321
यदि भौमो रविसुतो भास्करो राहुणा सह। केतुश्च मूर्ध्नि तिष्ठंति रौद्राः पीडाकरा ग्रहाः
yadi bhaumo ravisuto bhāskaro rāhuṇā saha| ketuśca mūrdhni tiṣṭhaṃti raudrāḥ pīḍākarā grahāḥ
If Mars, the son of the Sun (Saturn), the Sun, together with Rāhu, and Ketu stand overhead — fierce planets, bringers of affliction —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.322
अनेन कृतमात्रेण ससौभाग्या भवंति हि। य एवं कुरुते राजन्सदाभक्तिसमन्वितः
anena kṛtamātreṇa sasaubhāgyā bhavaṃti hi| ya evaṃ kurute rājansadābhaktisamanvitaḥ
Merely by doing this (rite), (people) become endowed with good fortune. He who acts thus, O king, always full of devotion —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.323
तस्य सानुग्रहाः सर्वे शांतिं यच्छंति नान्यथा। शनैश्चरं राहुकेतू लोहपात्रेषु विन्यसेत्
tasya sānugrahāḥ sarve śāṃtiṃ yacchaṃti nānyathā| śanaiścaraṃ rāhuketū lohapātreṣu vinyaset
To him all (the planets), being gracious, grant peace, and not otherwise. One should set Saturn, Rāhu and Ketu in iron vessels.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.324
लोहेन कारयेच्चैनान्ब्राह्मणेभ्यश्च दापयेत्। कृष्णं वस्त्रयुगं देयमेतेषां प्रीणनाय वै
lohena kārayeccainānbrāhmaṇebhyaśca dāpayet| kṛṣṇaṃ vastrayugaṃ deyameteṣāṃ prīṇanāya vai
And one should have these made of iron and have them given to brahmins; a pair of black garments is to be given for the pleasing of these (planets).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.325
सौवर्णां गाश्च दातव्याः शांतिश्रीविजयेप्सुभिः। व्रतांते सर्व एते हि ग्रहास्सौवर्णका नृप
sauvarṇāṃ gāśca dātavyāḥ śāṃtiśrīvijayepsubhiḥ| vratāṃte sarva ete hi grahāssauvarṇakā nṛpa
And golden cows are to be given by those desiring peace, prosperity and victory; at the end of the vow all these planets (are to be made) of gold, O king.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.326
दातव्याः शांतिमिच्छद्भिर्व्रतांते द्विजभोजनम्। यथाशक्ति दक्षिणा च ग्रहाणां प्रीतये तथा
dātavyāḥ śāṃtimicchadbhirvratāṃte dvijabhojanam| yathāśakti dakṣiṇā ca grahāṇāṃ prītaye tathā
(They) are to be given by those wishing peace; at the end of the vow, a feeding of brahmins, and a fee according to one's means, likewise for the pleasing of the planets.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.328
अल्पायासेन राजेंद्र सर्वान्कामानवाप्नुयात्। शंकराज्ज्ञानमन्विच्छेदारोग्यं भास्करात्तथा३२७ (ज्ञान)॥ हुताशनाद्धनमिच्छेद्गतिमिच्छेज्जनार्दनात् । (गति)॥ ब्राह्म्यं पितामहाच्चैव सर्वजन्तुप्रशांतिदम्
alpāyāsena rājeṃdra sarvānkāmānavāpnuyāt| śaṃkarājjñānamanvicchedārogyaṃ bhāskarāttathā327 (jñāna)|| hutāśanāddhanamicchedgatimicchejjanārdanāt | (gati)|| brāhmyaṃ pitāmahāccaiva sarvajantupraśāṃtidam
With little effort, O best of kings, one may obtain all one's desires. One should seek knowledge from Śaṃkara, and health from the Sun; one should desire wealth from Fire, and (a good) course from Janārdana; and from the Grandfather (Brahmā) the brahmic (state), which gives peace to all creatures.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.329
भीष्म उवाच॥ यस्त्वया कथितो यज्ञो यज्वनां तु फलं महत्। तथायुषस्स्वल्पतया अन्यैः प्राप्तुं न शक्यते
bhīṣma uvāca|| yastvayā kathito yajño yajvanāṃ tu phalaṃ mahat| tathāyuṣassvalpatayā anyaiḥ prāptuṃ na śakyate
Bhīṣma said: The sacrifice you have described has a great fruit for those who sacrifice; but because life is so short, it cannot be attained by others.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.330
स्वल्यायासेन यत्पुण्यं संवत्सरमुपोषजम्। भवेत्तन्मे मुनिश्रेष्ठ कथयस्व महाफलम्
svalyāyāsena yatpuṇyaṃ saṃvatsaramupoṣajam| bhavettanme muniśreṣṭha kathayasva mahāphalam
O best of sages, tell me that merit of great fruit which arises from fasting for a year, (obtainable) with little effort.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.331
पुलस्त्य उवाच॥ इदमर्थं महाराज श्वेतो राजा महायशाः। वसिष्ठं पृष्टवान्प्रश्नं क्षुधया पीडितो भृशम्
pulastya uvāca|| idamarthaṃ mahārāja śveto rājā mahāyaśāḥ| vasiṣṭhaṃ pṛṣṭavānpraśnaṃ kṣudhayā pīḍito bhṛśam
Pulastya said: For this very purpose, great king, the greatly famed king Śveta, sorely afflicted by hunger, put a question to Vasiṣṭha.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.332
आसीदिलावृते वर्षे श्वेतो राजा महाबलः। स महीं सकलां जिग्ये सप्तद्वीपां सपत्तनाम्
āsīdilāvṛte varṣe śveto rājā mahābalaḥ| sa mahīṃ sakalāṃ jigye saptadvīpāṃ sapattanām
In the region of Ilāvṛta there was a king Śveta of great might; he conquered the whole earth with its seven continents and its cities.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.333
ब्रह्मपुत्रो वसिष्ठश्च आसीत्तस्य पुरोहितः। स कदाचिन्नृपश्रेष्ठो जित्वा परमधार्मिकः
brahmaputro vasiṣṭhaśca āsīttasya purohitaḥ| sa kadācinnṛpaśreṣṭho jitvā paramadhārmikaḥ
And Vasiṣṭha, the son of Brahmā, was his household priest. Once that best of kings, supremely righteous, having conquered,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.334
पुरोहितमुवाचेदं वसिष्ठं जपतां वरम्। श्वेत उवाच॥ भगवन्नश्वमेधानां सहस्रं कर्तुमुत्सहे
purohitamuvācedaṃ vasiṣṭhaṃ japatāṃ varam| śveta uvāca|| bhagavannaśvamedhānāṃ sahasraṃ kartumutsahe
said this to his priest Vasiṣṭha, the best of those who recite (mantras). Śveta said: Reverend one, I am eager to perform a thousand horse-sacrifices,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.335
सुवर्णरूप्यरत्नानां दानं कर्तुं द्विजातिषु। पृथिव्यामन्नदानं तु दातुन्नेच्छामि वै गुरो
suvarṇarūpyaratnānāṃ dānaṃ kartuṃ dvijātiṣu| pṛthivyāmannadānaṃ tu dātunnecchāmi vai guro
(and) to make gifts of gold, silver and jewels among the twice-born; but the gift of food on earth, O teacher, I do not wish to give.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.336
नान्नेन किंचिद्दत्तेन दत्ते होम्नि द्विजे प्रभो। न किंचिद्वस्त्विति ज्ञात्वा न दत्तं तत्कदाचन
nānnena kiṃciddattena datte homni dvije prabho| na kiṃcidvastviti jñātvā na dattaṃ tatkadācana
By food given there is nothing (gained), O lord, when it is given to a brahmin at the offering; knowing that it is not a thing of any (value), it was never given (by me).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.337
रक्तवस्त्रमलंकारं ग्रामांश्च नगराणि च। अददाद्ब्राह्मणेभ्योऽसौ श्वेतो राजा महायशाः
raktavastramalaṃkāraṃ grāmāṃśca nagarāṇi ca| adadādbrāhmaṇebhyo'sau śveto rājā mahāyaśāḥ
Red garments, ornaments, villages and cities that greatly famed king Śveta gave to the brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.338
नान्नं जलं तेन राज्ञा दत्तमासीत्कदाचन। ततोऽश्वमेधैर्बहुभिर्यज्वासौ नृपसत्तम
nānnaṃ jalaṃ tena rājñā dattamāsītkadācana| tato'śvamedhairbahubhiryajvāsau nṛpasattama
Neither food nor water was ever given by that king. Then, having sacrificed with many horse-sacrifices, O best of kings,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.339
स्वर्गं गतः पुण्यजितं तपस्तप्त्वार्बुदत्रयम्। ब्राह्मीं सलोकतां प्राप्तः सर्वालंकारभूषितः
svargaṃ gataḥ puṇyajitaṃ tapastaptvārbudatrayam| brāhmīṃ salokatāṃ prāptaḥ sarvālaṃkārabhūṣitaḥ
he went to heaven, won by his merit, and having practiced austerity for three arbudas (of years) he attained co-residence in Brahmā's world, adorned with every ornament.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.340
नृत्यंत्यप्सरसस्तत्र गायंते सिद्धयोषितः। तुंबुरुर्नारदस्तत्र द्वावप्यनुगतौ सदा
nṛtyaṃtyapsarasastatra gāyaṃte siddhayoṣitaḥ| tuṃbururnāradastatra dvāvapyanugatau sadā
There the apsarases dance, the women of the siddhas sing; there Tumburu and Nārada, the two, always attended (him).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.341
अगायेतां महाप्राज्ञौ मुनयश्च तपोन्विताः। वेदोक्तमंत्रैः स्तुवन्ति अनेकक्रतुयाजिनम्
agāyetāṃ mahāprājñau munayaśca taponvitāḥ| vedoktamaṃtraiḥ stuvanti anekakratuyājinam
The two greatly wise ones sang, and the sages endowed with austerity (praised him); with mantras spoken in the Vedas they praise him who has performed many sacrifices.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.342
एवं विभवयुक्तस्य राज्ञस्तस्य महात्मनः। क्षुधाया पीड्यते देहं तृष्णया च विशेषतः
evaṃ vibhavayuktasya rājñastasya mahātmanaḥ| kṣudhāyā pīḍyate dehaṃ tṛṣṇayā ca viśeṣataḥ
Thus, though that great-souled king was possessed of such splendour, his body was tormented by hunger, and especially by thirst.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.343
स तया पीड्यमानस्तु क्षुधया राजसत्तमः॥ विमानेनाप्यसौ स्वर्गं त्यक्त्वागादृक्षपर्वतम्
sa tayā pīḍyamānastu kṣudhayā rājasattamaḥ|| vimānenāpyasau svargaṃ tyaktvāgādṛkṣaparvatam
But that best of kings, tormented by that hunger, left heaven and went by his aerial car to Mount Ṛkṣa.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.344
यत्रात्ममूर्तिस्तत्रागात्पुरा दग्धा महावने। तत्रास्थीनि स्वयं गृह्य लिहन्नास्ते स पार्थिवः
yatrātmamūrtistatrāgātpurā dagdhā mahāvane| tatrāsthīni svayaṃ gṛhya lihannāste sa pārthivaḥ
He went there, where his own body had formerly been burnt in the great forest; there that king takes up the bones himself and remains licking them.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.345
पुनर्विमानमारुह्य ययौ नाकं नराधिपः। अथ कालेन महता स राजा संशितव्रतः
punarvimānamāruhya yayau nākaṃ narādhipaḥ| atha kālena mahatā sa rājā saṃśitavrataḥ
Then, mounting the aerial car again, the lord of men went to heaven. Now after a long time that king of firm vows,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.346
स्वान्यस्थीनि लिहन्दृष्टो वसिष्ठेन पुरोधसा। उक्तश्च किन्नु राजेन्द्र स्वास्थिभक्षो नराधिप
svānyasthīni lihandṛṣṭo vasiṣṭhena purodhasā| uktaśca kinnu rājendra svāsthibhakṣo narādhipa
licking his own bones, was seen by Vasiṣṭha, the family priest, and was addressed: "What is this, best of kings, that you eat your own bones, O lord of men?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.347
एवमुक्तस्ततो राजा वसिष्ठेन महर्षिणा। उवाच वचनं चेदं श्वेतो राजाथ तं मुनिम्
evamuktastato rājā vasiṣṭhena maharṣiṇā| uvāca vacanaṃ cedaṃ śveto rājātha taṃ munim
Thus addressed by Vasiṣṭha, the great seer, King Śveta then spoke this speech to that sage:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.348
भगवंस्तृट्क्षुधार्तोहमन्नदानं पुरा मया। न दत्तं मुनिशार्दूल तेन मां क्षुत्प्रबाधते
bhagavaṃstṛṭkṣudhārtohamannadānaṃ purā mayā| na dattaṃ muniśārdūla tena māṃ kṣutprabādhate
"Reverend sir, I am afflicted by thirst and hunger; formerly no gift of food was given by me, O tiger among sages — for that reason hunger torments me."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.349
एवमुक्तस्तदा राजा वसिष्ठो मुनिपुंगवः। उवाच तं नृपं भूयो वाक्यमेतन्महामुनिः
evamuktastadā rājā vasiṣṭho munipuṃgavaḥ| uvāca taṃ nṛpaṃ bhūyo vākyametanmahāmuniḥ
Thus addressed, Vasiṣṭha, the bull among sages, the great sage, spoke this word again to that king:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.350
किं ते करोमि राजेंद्र क्षुधितस्य विशेषतः। वस्तु कस्यापि किंचिद्धि नाऽदत्तमुपतिष्ठति1.34.
kiṃ te karomi rājeṃdra kṣudhitasya viśeṣataḥ| vastu kasyāpi kiṃciddhi nā'dattamupatiṣṭhati1.34.
"What can I do for you, lord of kings, especially since you are hungry? For no thing belonging to anyone that has not been given comes to hand.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.351
रत्नहेमप्रदानेन भोगवान्जायते नरः। अन्नदानप्रदानेन सर्वकामैः प्रदीपितः
ratnahemapradānena bhogavānjāyate naraḥ| annadānapradānena sarvakāmaiḥ pradīpitaḥ
By the gift of jewels and gold a man is born possessed of enjoyments; by the giving of the gift of food he is made resplendent with all objects of desire.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.352
तन्न दत्तं त्वया राजन्स्तोकं मत्वा नराधिपः। श्वेत उवाच॥ अदत्तस्य च संभूतिर्यथा भवति मे गुरो
tanna dattaṃ tvayā rājanstokaṃ matvā narādhipaḥ| śveta uvāca|| adattasya ca saṃbhūtiryathā bhavati me guro
That was not given by you, O king, O lord of men, because you thought it a small thing." Śveta said: "How does there come to be for me an accomplishment of what was not given, O teacher?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.353
वसिष्ठ त्वत्प्रसादेन तन्ममाचक्ष्व पृच्छतः। वसिष्ठ उवाच॥ अस्त्येकं कारणं येन जायते नात्र संशयः
vasiṣṭha tvatprasādena tanmamācakṣva pṛcchataḥ| vasiṣṭha uvāca|| astyekaṃ kāraṇaṃ yena jāyate nātra saṃśayaḥ
Vasiṣṭha, by your grace tell me that, since I ask." Vasiṣṭha said: "There is one cause by which it comes about — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.354
तच्छृणुष्व नरव्याघ्र कथ्यमानं मया तव। आसीद्राजा पुरा कल्पे विनीताश्वेति कीर्तितः
tacchṛṇuṣva naravyāghra kathyamānaṃ mayā tava| āsīdrājā purā kalpe vinītāśveti kīrtitaḥ
Hear it, tiger among men, as it is told to you by me. Formerly in a (past) age there was a king renowned as Vinītāśva.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.355
स चाश्वमेधमारेभे यज्ञं कर्तुं वरं नृपः। यजनांते द्विजेंद्रेभ्यो दत्तं गोऽश्वादि याचितम्
sa cāśvamedhamārebhe yajñaṃ kartuṃ varaṃ nṛpaḥ| yajanāṃte dvijeṃdrebhyo dattaṃ go'śvādi yācitam
And that excellent king undertook to perform the horse sacrifice; at the end of the sacrifice cows, horses and the rest were given to the chief brahmins as requested.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.356
नान्नं दत्तं तेन किंचित्स्वल्पं मत्वा यथा त्वया। ततः कालेन महता मृतोऽसौ जाह्नवी तटे
nānnaṃ dattaṃ tena kiṃcitsvalpaṃ matvā yathā tvayā| tataḥ kālena mahatā mṛto'sau jāhnavī taṭe
No food at all was given by him, since he thought it a trifle, just as you did. Then after a long time he died on the bank of the Jāhnavī.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.357
मायापुर्यां विनीताश्वः सार्वभौमोऽभवन्नृपः। स्वर्गं च गतवान्सोऽपि यथा राजा भवान्प्रभो
māyāpuryāṃ vinītāśvaḥ sārvabhaumo'bhavannṛpaḥ| svargaṃ ca gatavānso'pi yathā rājā bhavānprabho
Vinītāśva became a universal sovereign king in the city of Māyā, and he too went to heaven, just as you, my lord, are king.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.358
असावपि क्षुधाविष्ट एवमेवागतोऽभवत्। मर्त्यलोके नदीतीरे गंगायां नीलपर्वते
asāvapi kṣudhāviṣṭa evamevāgato'bhavat| martyaloke nadītīre gaṃgāyāṃ nīlaparvate
He too, seized by hunger, came just in this same way to the world of mortals, to the river bank on the Gaṅgā at the Blue Mountain,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.359
विमानेनार्कवर्णेन भास्वता देववन्नृप। ददर्श तत्स्वकं देहं तथा स्वं च पुरोहितम्
vimānenārkavarṇena bhāsvatā devavannṛpa| dadarśa tatsvakaṃ dehaṃ tathā svaṃ ca purohitam
by an aerial car sun-coloured and shining, godlike, O king; there he saw that body of his own, and also his own family priest,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.360
होतारं ब्राह्मणं नाम यजंतं जाह्नवी तटे। तं दृष्ट्वाऽसावपि पुनः पर्यपृच्छदिद्वजोत्तमम्
hotāraṃ brāhmaṇaṃ nāma yajaṃtaṃ jāhnavī taṭe| taṃ dṛṣṭvā'sāvapi punaḥ paryapṛcchadidvajottamam
the officiant, a brahmin by name, sacrificing on the bank of the Jāhnavī. Seeing him, he too again questioned that best of twice-born ones
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.361
क्षुधायाः कारणं राजन्स होता तमुवाच ह। तिलधेनुं च वै राजन्घृतधेनुं च सत्तम
kṣudhāyāḥ kāraṇaṃ rājansa hotā tamuvāca ha| tiladhenuṃ ca vai rājanghṛtadhenuṃ ca sattama
(He asked) the cause of the hunger, O king; that hotā said to him: "A sesame-cow, O king, and a ghee-cow, O most excellent one,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.362
जलधेनुं च धेनुं च रसधेनुं च पार्थिव। देहि शीघ्रं येन भवांस्तृट्क्षुधावर्जितो दिवि
jaladhenuṃ ca dhenuṃ ca rasadhenuṃ ca pārthiva| dehi śīghraṃ yena bhavāṃstṛṭkṣudhāvarjito divi
and a water-cow, and a cow, and a juice-cow, O king — give (them) quickly, by which you will be free of thirst and hunger in heaven,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.363
रमे तयावदादित्यस्तपते दिवि चंद्रमाः। एवमुक्तस्ततो राजा तं पुनः पृष्टवानिदम्
rame tayāvadādityastapate divi caṃdramāḥ| evamuktastato rājā taṃ punaḥ pṛṣṭavānidam
...(and) will rejoice as long as the sun and the moon shine in the sky." Thus addressed, the king then asked him this again:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.364
तिलधेनुस्थितिं ब्रूहि तथा कृत्वा ददाम्यहम्। पुरोहित उवाच॥ विधानं तिलधेनोस्तु तच्छृणुष्व नराधिप
tiladhenusthitiṃ brūhi tathā kṛtvā dadāmyaham| purohita uvāca|| vidhānaṃ tiladhenostu tacchṛṇuṣva narādhipa
"Tell (me) the manner of the sesame-cow; having done thus, I will give (it)." The purohita said: "Hear that prescription of the sesame-cow, O ruler of men.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.365
धेनुस्स्यात्षोडशाढक्य चतुर्भिर्वत्सको भवेत्। इक्षुदंडमयाः पादा दन्ताः पुष्पमयाः शुभाः
dhenussyātṣoḍaśāḍhakya caturbhirvatsako bhavet| ikṣudaṃḍamayāḥ pādā dantāḥ puṣpamayāḥ śubhāḥ
The cow should be of sixteen āḍhakas (of sesame), and with four the calf is made; the feet are of sugarcane stalks, and the fine teeth are made of flowers.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.366
नासा गंधमयी तस्या जिह्वा गुडमयी तथा। पुच्छे स्रक्कल्पनीयास्याद्घंटाभरणभूषिता
nāsā gaṃdhamayī tasyā jihvā guḍamayī tathā| pucche srakkalpanīyāsyādghaṃṭābharaṇabhūṣitā
Her nose is made of fragrant substance, and her tongue likewise of jaggery; on the tail a garland should be arranged; (she is) adorned with bells as ornaments.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.367
ईदृशीं कल्पयित्वा तु स्वर्णशृंगीं तु कल्पयेत्। रौप्यखुरां कांस्यदोहां पूर्वधेनुविधानतः
īdṛśīṃ kalpayitvā tu svarṇaśṛṃgīṃ tu kalpayet| raupyakhurāṃ kāṃsyadohāṃ pūrvadhenuvidhānataḥ
Having fashioned (her) thus, one should provide her with golden horns, with silver hooves and a bronze milk-pail, following the prescription for the (previously described) cow.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.368
कृत्वा तां ब्राह्मणायाशु दापयेन्मंत्रतो नृप। स्थितां कृष्णाजिने धेनुं वासोभिर्गोपितां शुभाम्
kṛtvā tāṃ brāhmaṇāyāśu dāpayenmaṃtrato nṛpa| sthitāṃ kṛṣṇājine dhenuṃ vāsobhirgopitāṃ śubhām
Having made her, O king, one should have her given at once to a brahmin with the mantras — the cow set upon a black antelope skin, covered over with garments, auspicious,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.369
सूत्रेणासूत्रितां कृत्वा पंचरत्नसमन्विताम्। सर्वौषधिसमायुक्तां मंत्रपूतां तु दापयेत्
sūtreṇāsūtritāṃ kṛtvā paṃcaratnasamanvitām| sarvauṣadhisamāyuktāṃ maṃtrapūtāṃ tu dāpayet
having had her wound about with thread, provided with the five gems, furnished with all the herbs, and purified with mantras — thus should one have (her) given.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.370
अन्नम्मे जायतां सद्यः पानं सर्वरसास्तथा। कामान्संपादयास्माकं तिलधेनो द्विजेर्पिता
annamme jāyatāṃ sadyaḥ pānaṃ sarvarasāstathā| kāmānsaṃpādayāsmākaṃ tiladheno dvijerpitā
"Let food come to be for me at once, and drink, and all the juices; accomplish our desires, O sesame-cow presented to a brahmin.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.371
गृह्णामि देवि त्वां भक्त्या कुटुम्बार्थे विशेषतः। देहि कामान्वितान्सर्वांस्तिलधेनो नमोस्तु ते
gṛhṇāmi devi tvāṃ bhaktyā kuṭumbārthe viśeṣataḥ| dehi kāmānvitānsarvāṃstiladheno namostu te
I take you, O goddess, with devotion, especially for the sake of my household; grant all things desired, O sesame-cow — homage to you."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.372
एवं विधानतो दत्ता तिलधेनुर्नृपोत्तम। सर्वकामसमावाप्तिं कुरुते नात्र संशयः
evaṃ vidhānato dattā tiladhenurnṛpottama| sarvakāmasamāvāptiṃ kurute nātra saṃśayaḥ
A sesame-cow given thus according to the prescription, O best of kings, brings about the obtaining of all desires — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.373
जलधेनुस्तथैवेह कुंभैरेव प्रकल्पिता। दत्ता तु विधिना कामान्सद्यः सर्वान्प्रयच्छति
jaladhenustathaiveha kuṃbhaireva prakalpitā| dattā tu vidhinā kāmānsadyaḥ sarvānprayacchati
The water-cow likewise here is fashioned out of pots; given according to rule, it bestows all desires at once.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.374
धेनुशतं तथा दत्तं पूर्णिमा नियमेन हि। सावित्री इव वै स्वर्गे सर्वकामप्रदा भवेत्
dhenuśataṃ tathā dattaṃ pūrṇimā niyamena hi| sāvitrī iva vai svarge sarvakāmapradā bhavet
And a hundred cows given on the full-moon day with due observance — like Sāvitrī in heaven, she becomes a giver of all desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.375
घृतधेनुस्तथा दत्ता विधानेन विचक्षणैः। सर्वकामसमावाप्तिं कुरुते कांतिदा भवेत्
ghṛtadhenustathā dattā vidhānena vicakṣaṇaiḥ| sarvakāmasamāvāptiṃ kurute kāṃtidā bhavet
The ghee-cow, likewise given by the discerning according to the prescription, brings about the obtaining of all desires; she becomes a giver of beauty.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.376
रसधेनुस्तथा दत्ता कार्तिके मासि पार्थिव। सर्वान्कामान्प्रयच्छेत्तु नित्यं सा गतिदा भवेत्
rasadhenustathā dattā kārtike māsi pārthiva| sarvānkāmānprayacchettu nityaṃ sā gatidā bhavet
The juice-cow likewise, given in the month of Kārtika, O king, bestows all desires; she is ever a giver of (a good) destination.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.377
एतत्ते सर्वमाख्यातं समासाद्बहुविस्तरम्। अपारं फलमुद्दिष्टं ब्रह्मणा सर्वकर्मणा
etatte sarvamākhyātaṃ samāsādbahuvistaram| apāraṃ phalamuddiṣṭaṃ brahmaṇā sarvakarmaṇā
All this has been told to you in brief, though it is of great extent; a boundless fruit has been declared by Brahmā for every rite.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.378
तृष्णया क्षुधया यद्वा पीडितो राजसत्तम। तद्दानं कार्तिके देयं पूर्वं देहि नराधिप
tṛṣṇayā kṣudhayā yadvā pīḍito rājasattama| taddānaṃ kārtike deyaṃ pūrvaṃ dehi narādhipa
Or if (one is) afflicted by thirst or by hunger, O best of kings, that gift is to be given in Kārtika; give it first, O ruler of men.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.379
ब्रह्मांडं सर्वसंपन्नं भूतरत्नौषधीयुतम्। देवदानवयक्षैश्च युक्तमेतत्सदा विभो
brahmāṃḍaṃ sarvasaṃpannaṃ bhūtaratnauṣadhīyutam| devadānavayakṣaiśca yuktametatsadā vibho
The world-egg, replete with everything, furnished with creatures, gems and herbs, and joined with gods, dānavas and yakṣas — this always, O mighty one:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.380
एतत्तु सकलं कृत्वा सर्वतो रजतान्वितम्। सुरत्नसूर्यचंद्राढ्यं कार्तिके द्वादशी दिने
etattu sakalaṃ kṛtvā sarvato rajatānvitam| suratnasūryacaṃdrāḍhyaṃ kārtike dvādaśī dine
having made all this covered with silver on every side, rich with fine gems and a sun and a moon, on the twelfth day in Kārtika,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.381
अथवा पंचदश्यां तु कार्तिकस्यैव नान्यतः। पुरोहिताय गुरवे दापयेद्भक्तिमान्नरः
athavā paṃcadaśyāṃ tu kārtikasyaiva nānyataḥ| purohitāya gurave dāpayedbhaktimānnaraḥ
Or else on the fifteenth day of Kārtika alone, not at any other time, let a man full of devotion have (it) given to his household priest, his teacher.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.382
ब्रह्मांडोदरवर्तीनि यानि भूतानि पार्थिव। तानि दत्तानि वै तेन समासात्कथितं तव
brahmāṃḍodaravartīni yāni bhūtāni pārthiva| tāni dattāni vai tena samāsātkathitaṃ tava
Whatever beings dwell within the belly of the cosmic egg, O prince, they have indeed been given by him — (this) has been told to you in brief.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.383
सर्वं फलं तत्खंडस्य ब्रह्मांडस्य विशेषतः
sarvaṃ phalaṃ tatkhaṃḍasya brahmāṃḍasya viśeṣataḥ
All the fruit belongs to that portion, and especially to the cosmic egg (as a whole).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.384
यः पुनः सकलं चेदं ब्रह्मांडं प्रदिशेन्नरः। तेन जप्तं हुतं दत्तं पठितं कीर्तितं भवेत्
yaḥ punaḥ sakalaṃ cedaṃ brahmāṃḍaṃ pradiśennaraḥ| tena japtaṃ hutaṃ dattaṃ paṭhitaṃ kīrtitaṃ bhavet
But the man who bestows this whole cosmic egg — by him muttering of prayers, oblation, giving, recitation and praise have all been performed.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.385
राजोवाच॥ विधिं ब्रह्मांडदानस्य कृत्वा तत्मोक्षभाग्भवेत्। कालं देशं विप्रतीर्थं सर्वं त्वं वद मेनघ
rājovāca|| vidhiṃ brahmāṃḍadānasya kṛtvā tatmokṣabhāgbhavet| kālaṃ deśaṃ vipratīrthaṃ sarvaṃ tvaṃ vada menagha
The king said: Having performed the rite of the gift of the cosmic egg, one becomes a partaker of liberation. Tell me all of it, O sinless one — the time, the place, the brahmin, the sacred ford.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.386
कृतेन येन सर्वस्य फलभागी भवाम्यहम्। कुत्सितस्यास्य भावस्य मोक्षस्स्यादचिराच्च मे
kṛtena yena sarvasya phalabhāgī bhavāmyaham| kutsitasyāsya bhāvasya mokṣassyādacirācca me
(Tell me) by the doing of which I may become a sharer in the fruit of everything, and there may soon be for me release from this despicable condition.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.387
वसिष्ठ उवाच॥ एवं श्रुत्वा ततो राजन्पुरोधास्तस्य स द्विजः। ब्रह्मांडं कारयामास सौवर्णं सर्वधातुभिः
vasiṣṭha uvāca|| evaṃ śrutvā tato rājanpurodhāstasya sa dvijaḥ| brahmāṃḍaṃ kārayāmāsa sauvarṇaṃ sarvadhātubhiḥ
Vasiṣṭha said: Having heard this, O king, that twice-born man, his household priest, had a cosmic egg made, golden, (fitted) with all the metals.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.388
युतं निष्कसहस्रेण पद्मं तत्र ह्यकल्पयत्॥ तत्र ब्रह्मा तस्य मध्येपद्मरागैरलंकृतः
yutaṃ niṣkasahasreṇa padmaṃ tatra hyakalpayat|| tatra brahmā tasya madhyepadmarāgairalaṃkṛtaḥ
There he fashioned a lotus joined with a thousand niṣkas (of gold); there in its middle (was) Brahmā, adorned with rubies.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.389
सावित्र्या चैव गायत्र्या ऋषिभिर्मुनिभिः सह। नारदाद्याः सुताः सर्व इन्द्राद्याश्च दिवौकसः
sāvitryā caiva gāyatryā ṛṣibhirmunibhiḥ saha| nāradādyāḥ sutāḥ sarva indrādyāśca divaukasaḥ
Together with Sāvitrī and Gāyatrī, with the seers and the sages; all the sons, Nārada and the rest, and the sky-dwellers, Indra and the rest —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.390
सौवर्णविग्रहाः सर्वे ब्रह्मणस्तु पुरःसराः। वराहरूपी भगवान्लक्ष्म्या सह सनातनः
sauvarṇavigrahāḥ sarve brahmaṇastu puraḥsarāḥ| varāharūpī bhagavānlakṣmyā saha sanātanaḥ
all with golden bodies, going before Brahmā; and the eternal Lord in boar form together with Lakṣmī.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.391
नीलं मरकतं चैव भूषायां तस्य कारयेत्। गोमेदैस्तस्य वै शोभां कारयेत च बुद्धिमान्
nīlaṃ marakataṃ caiva bhūṣāyāṃ tasya kārayet| gomedaistasya vai śobhāṃ kārayeta ca buddhimān
He should have sapphire and emerald used for his ornament, and the wise man should have his splendour made with gomeda stones.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.392
मोक्तिकैश्चापि सोमस्य शोभां वज्रैर्दिवाकरे। ग्रहाणां चैव सर्वेषां सुवर्णानि च दापयेत्
moktikaiścāpi somasya śobhāṃ vajrairdivākare| grahāṇāṃ caiva sarveṣāṃ suvarṇāni ca dāpayet
And with pearls (he should make) the splendour of the moon, with diamonds that of the sun; and he should have gold given for all the planets.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.393
स्वर्णात्सप्तगुणं रौप्यं रौप्यात्ताम्रं तथाविधम्। ततः सप्तगुणं कार्यं कांस्यं सप्तगुणं तथा
svarṇātsaptaguṇaṃ raupyaṃ raupyāttāmraṃ tathāvidham| tataḥ saptaguṇaṃ kāryaṃ kāṃsyaṃ saptaguṇaṃ tathā
Silver seven times (the weight) of the gold, copper of the same measure (seven times) the silver; then bronze should be made seven times that, and likewise seven times again,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.394
कांस्यात्सप्तगुणं कार्यं त्रपु चैव नराधिप। त्रपुसप्तगुणं सीसं सीसाल्लोहं च कारयेत्
kāṃsyātsaptaguṇaṃ kāryaṃ trapu caiva narādhipa| trapusaptaguṇaṃ sīsaṃ sīsāllohaṃ ca kārayet
and tin should be made seven times the bronze, O ruler of men; lead seven times the tin, and iron he should have made from (i.e. seven times) the lead.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.395
सप्तद्वीपास्समुद्राश्च सप्त वै कुलपर्वताः। अनया संख्यया कृत्वा निपुणैः शिल्पिभिस्ततः
saptadvīpāssamudrāśca sapta vai kulaparvatāḥ| anayā saṃkhyayā kṛtvā nipuṇaiḥ śilpibhistataḥ
The seven continents and the oceans, and the seven principal mountain ranges — having had (them) made by skilled artisans according to this reckoning, then —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.396
पादपादीनि भूतानि राजतान्येव कारयेत्। आरण्यानि च सत्त्वानि सौवर्णानि च कारयेत्
pādapādīni bhūtāni rājatānyeva kārayet| āraṇyāni ca sattvāni sauvarṇāni ca kārayet
he should have the four-footed creatures made of silver, and he should have the forest animals made of gold.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.397
वृक्षान्वनस्पतीन्गुल्मतृणपर्णानि वीरुधः। सर्वं प्रकल्प्य विधिवत्तीर्थे देयं विचक्षणैः
vṛkṣānvanaspatīngulmatṛṇaparṇāni vīrudhaḥ| sarvaṃ prakalpya vidhivattīrthe deyaṃ vicakṣaṇaiḥ
Trees, great forest trees, bushes, grasses, leaves, creeping plants — having prepared everything according to rule, the discerning should make the gift at a sacred ford:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.398
कुरुक्षेत्रे गयायां च प्रयागेऽमरकंटके। द्वारवत्यां प्रभासे च गंगाद्वारे च पुष्करे
kurukṣetre gayāyāṃ ca prayāge'marakaṃṭake| dvāravatyāṃ prabhāse ca gaṃgādvāre ca puṣkare
at Kurukṣetra and at Gayā, at Prayāga, at Amarakaṇṭaka, at Dvāravatī and at Prabhāsa, and at the gate of the Gaṅgā, and at Puṣkara.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.399
तीर्थेष्वेतेषु वै देयं ग्रहणे शशिसूर्ययोः। दिनच्छिद्रेषु सर्वेषु अयने दक्षिणोत्तरे
tīrtheṣveteṣu vai deyaṃ grahaṇe śaśisūryayoḥ| dinacchidreṣu sarveṣu ayane dakṣiṇottare
At these sacred fords the gift is to be made: at an eclipse of the moon or the sun, at all the junctures of the day, at the southern and northern solstice,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.400
व्यतीपाते बहुगुणं विषुवे च विशेषतः। दातव्यमेतद्राजेंद्र विचारं नैव कारयेत्1.34.
vyatīpāte bahuguṇaṃ viṣuve ca viśeṣataḥ| dātavyametadrājeṃdra vicāraṃ naiva kārayet1.34.
at a vyatīpāta it is manifold in merit, and especially at an equinox. This is to be given, O lord of kings; one should not deliberate at all.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.401
शालाग्निहोत्रिणं कृत्वा सुरूपं च गुणान्वितम्। सपत्नीकं च संपूज्य भूषयित्वा च भूषणैः
śālāgnihotriṇaṃ kṛtvā surūpaṃ ca guṇānvitam| sapatnīkaṃ ca saṃpūjya bhūṣayitvā ca bhūṣaṇaiḥ
Having engaged a householder who maintains the domestic fire, handsome and endowed with good qualities, and having honored him together with his wife and adorned (him) with ornaments—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.402
पुरोहितं मुख्यतमं कृत्वाऽन्ये च तथा द्विजाः। चतुर्विंशद्गुणोपेताः सपत्नीका निमंत्रिताः
purohitaṃ mukhyatamaṃ kṛtvā'nye ca tathā dvijāḥ| caturviṃśadguṇopetāḥ sapatnīkā nimaṃtritāḥ
having made (him) the foremost officiating priest, and likewise other brahmins too, possessed of the twenty-four qualities, are invited together with their wives.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.403
अंगुलीयानि च तथा कर्णवेष्टं च दापयेत्। एवंविधांस्तु तान्पूज्य तेषामग्रे सुसंस्थितः
aṃgulīyāni ca tathā karṇaveṣṭaṃ ca dāpayet| evaṃvidhāṃstu tānpūjya teṣāmagre susaṃsthitaḥ
And likewise he should have finger-rings and earrings given (to them); and having honored them in this manner, standing well before them,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.404
अष्टांगप्रणिपातेन प्रणम्य च पुनःपुन।ः॥ पुरोहिताय पुरतः कृत्वा वै करसंपुटम्
aṣṭāṃgapraṇipātena praṇamya ca punaḥpuna|ḥ|| purohitāya purataḥ kṛtvā vai karasaṃpuṭam
having bowed down again and again with the eight-limbed prostration, and having made the cupped hands (in salutation) before the officiating priest (he says):
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.405
यूयं वै ब्राह्मणाः प्रीता मैत्रत्वेनानुगृह्णत। सौमुख्येन द्विजश्रेष्ठा भूयः पूततरस्त्वहः
yūyaṃ vai brāhmaṇāḥ prītā maitratvenānugṛhṇata| saumukhyena dvijaśreṣṭhā bhūyaḥ pūtatarastvahaḥ
"You, O brahmins, being pleased, favor (me) with friendliness; by your graciousness, O best of the twice-born, this day (becomes) still more purified.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.406
भवतां प्रीतियोगेन स्वयं प्रीतः पितामहः। ब्रह्मांडेन तु दत्तेन तोषं यातु जनार्दनः
bhavatāṃ prītiyogena svayaṃ prītaḥ pitāmahaḥ| brahmāṃḍena tu dattena toṣaṃ yātu janārdanaḥ
Through the union with your favor, the Grandfather (Brahmā) himself is pleased; and by the gift of the brahmāṇḍa may Janārdana come to satisfaction.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.407
पिनाकपाणिर्भगवान्शक्रश्च त्रिदशेश्वरः। एते तोषं समायांतु अनुध्यानाद्द्विजोत्तमाः
pinākapāṇirbhagavānśakraśca tridaśeśvaraḥ| ete toṣaṃ samāyāṃtu anudhyānāddvijottamāḥ
The Lord who bears the Pināka (Śiva), and Śakra the lord of the thirty gods—may these come to satisfaction through (your) meditation, O best of the twice-born."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.408
एवं स्तुत्वा ततो राजा ब्राह्मणान्वेदपारगान्। ब्रह्माण्डं तु गुरोः प्रादात्सविधानं पुनः क्षणात्
evaṃ stutvā tato rājā brāhmaṇānvedapāragān| brahmāṇḍaṃ tu guroḥ prādātsavidhānaṃ punaḥ kṣaṇāt
Having thus praised the brahmins who had gone to the far shore of the Vedas, the king then in a moment gave the brahmāṇḍa to his teacher, together with the prescribed rite.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.409
सर्वकामैस्ततस्तृप्तो ययौ स्वर्गं नराधिपः। तेनैव गुरुणा तच्च विभक्तं ब्राह्मणैः सह
sarvakāmaistatastṛpto yayau svargaṃ narādhipaḥ| tenaiva guruṇā tacca vibhaktaṃ brāhmaṇaiḥ saha
Then, satisfied in all his desires, the ruler of men went to heaven; and that (gift) was divided by that very teacher along with the brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.410
दत्तं तेनापि चान्येभ्यो ब्रह्मांडं च नराधिप। ब्रह्मांडे भूमिदाने च ग्राही चैको न वै भवेत्
dattaṃ tenāpi cānyebhyo brahmāṃḍaṃ ca narādhipa| brahmāṃḍe bhūmidāne ca grāhī caiko na vai bhavet
And by him too the brahmāṇḍa was given to others, O ruler of men; for in (the gift of) a brahmāṇḍa and in the gift of land the receiver should not be one alone.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.411
गृह्णन्दोषमवाप्नोति ब्रह्महत्यां न संशयः। सर्वेषां चैव प्रत्यक्षं दातव्यं परिकीर्त्य वै
gṛhṇandoṣamavāpnoti brahmahatyāṃ na saṃśayaḥ| sarveṣāṃ caiva pratyakṣaṃ dātavyaṃ parikīrtya vai
One who takes it (alone) incurs a fault—the killing of a brahmin, no doubt of it. And it should be given openly before all, having been proclaimed aloud.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.412
दीयमानं च पश्यंति तेपि पूता भवंति हि। दर्शनादेव ते मुक्ता भवंन्त्येव न संशयः
dīyamānaṃ ca paśyaṃti tepi pūtā bhavaṃti hi| darśanādeva te muktā bhavaṃntyeva na saṃśayaḥ
And those who see it being given, they too indeed become purified; by the mere seeing they surely become liberated, there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.413
या भीमद्वादशी प्रोक्ता स्वर्णं तोयं मृगाजिनं। एतानि कृत्वा पश्यन्तु दृष्टैरेतैः क्रियाफलं
yā bhīmadvādaśī proktā svarṇaṃ toyaṃ mṛgājinaṃ| etāni kṛtvā paśyantu dṛṣṭairetaiḥ kriyāphalaṃ
That which is called the Bhīma-dvādaśī, gold, water, an antelope skin—having performed these, let (people) look on; by these being seen (comes) the fruit of the rite.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.414
अयत्नादेव लभ्येत कर्तुश्चैव सलोकता। सदा गावः प्रणम्याश्च मंत्रेणानेन पार्थिव
ayatnādeva labhyeta kartuścaiva salokatā| sadā gāvaḥ praṇamyāśca maṃtreṇānena pārthiva
Effortlessly indeed would be obtained sharing the same world as the doer. And cows are always to be saluted with this mantra, O king:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 34.415
नमो गोभ्यः श्रीमतीभ्यः सौरभेयीभ्य एव च। नमो ब्रह्मसुताभ्यश्च पवित्राभ्यो नमोनमः
namo gobhyaḥ śrīmatībhyaḥ saurabheyībhya eva ca| namo brahmasutābhyaśca pavitrābhyo namonamaḥ
"Homage to the cows, the glorious ones, and to the descendants of Surabhi; homage to the daughters of Brahmā, and homage, homage to the pure ones."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.416
मंत्रस्य चास्य स्मरणाद्गोदानफलमाप्नुयात्। तस्मात्त्वमपि राजेंद्र पुष्करे तीर्थ उत्तमे
maṃtrasya cāsya smaraṇādgodānaphalamāpnuyāt| tasmāttvamapi rājeṃdra puṣkare tīrtha uttame
And by remembering this mantra one would obtain the fruit of the gift of a cow. Therefore you too, O best of kings, at Puṣkara, the highest holy ford,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.417
कार्तिक्यां तु विशेषेण गोदानफलमाप्स्यसि। यत्किंचिद्विद्यते पापं स्त्रियो वा पुरुषस्य वा
kārtikyāṃ tu viśeṣeṇa godānaphalamāpsyasi| yatkiṃcidvidyate pāpaṃ striyo vā puruṣasya vā
especially on the full moon of Kārttika, will obtain the fruit of the gift of a cow. Whatever sin there may be, of a woman or of a man,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.418
पुष्करे स्नानमात्रेण तदशेषं प्रणश्यति। पृथिव्यां यानि तीर्थानि आसमुद्रात्तु भारत
puṣkare snānamātreṇa tadaśeṣaṃ praṇaśyati| pṛthivyāṃ yāni tīrthāni āsamudrāttu bhārata
by mere bathing at Puṣkara that perishes entirely. Whatever holy fords are on the earth as far as the ocean, O Bhārata,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 34.419
पुष्करे तान्युपायांति कार्तिक्यां तु विशेषतः
puṣkare tānyupāyāṃti kārtikyāṃ tu viśeṣataḥ
they come to Puṣkara, and especially on the full moon of Kārttika.
AI translation rendered from the Sanskrit, not a published edition