Padma Purana — Srishti Khanda — Chapter 29
PdP 1 29.1
पुलस्त्यउवाच। तथैवान्यत्प्रवक्ष्यामि सर्वकामफलप्रदम्। सौभाग्यशयनंनाम यत्पुराणविदो विदुः
pulastyauvāca| tathaivānyatpravakṣyāmi sarvakāmaphalapradam| saubhāgyaśayanaṃnāma yatpurāṇavido viduḥ
Pulastya said: In the same way I shall declare another (observance), which bestows the fruit of all desires, called the "Bed of Good Fortune," which those versed in the Purāṇas know.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.2
पुरा दग्धेषु लोकेषु भूर्भुवः स्वर्महादिषु। सौभाग्यं सर्वभूतानामेकस्थमभवत्तदा
purā dagdheṣu lokeṣu bhūrbhuvaḥ svarmahādiṣu| saubhāgyaṃ sarvabhūtānāmekasthamabhavattadā
Formerly, when the worlds — Bhūḥ, Bhuvaḥ, Svar, Mahat and the rest — were burned up, the good fortune of all beings then came to be in one place.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.3
वैकुंठं सर्वमासाद्य विष्णोर्वक्षस्थले स्थितम्। ततः कालेन कियता पुनः सर्गविधौ नृपः
vaikuṃṭhaṃ sarvamāsādya viṣṇorvakṣasthale sthitam| tataḥ kālena kiyatā punaḥ sargavidhau nṛpaḥ
Reaching Vaikuṇṭha, all of it rested on the chest of Viṣṇu. Then, after some time, when creation was to be ordained again, O king —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.4
अहंकारवृतेलोके प्रधानपुरुषान्विते। स्पर्द्धायां च प्रवृद्धायां कमलासनकृष्णयोः
ahaṃkāravṛteloke pradhānapuruṣānvite| sparddhāyāṃ ca pravṛddhāyāṃ kamalāsanakṛṣṇayoḥ
— while the world was enveloped in egoity and joined with pradhāna and puruṣa, and while rivalry had grown between the lotus-seated one and Kṛṣṇa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.5
पिंगाकारा समुद्भूता वह्निज्वालातिभीषणा। तयाभितप्तस्य हरेर्वक्षसस्तद्विनिःसृतम्
piṃgākārā samudbhūtā vahnijvālātibhīṣaṇā| tayābhitaptasya harervakṣasastadviniḥsṛtam
a tawny-shaped (flame) arose, most terrifying with tongues of fire; from the chest of Hari, scorched by it, that (good fortune) issued forth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.6
यद्वक्षःस्थलमाश्रित्य विष्णोः सौभाग्यमास्थितम्। रसरूपं न तद्यावदाप्नोति वसुधातले
yadvakṣaḥsthalamāśritya viṣṇoḥ saubhāgyamāsthitam| rasarūpaṃ na tadyāvadāpnoti vasudhātale
That good fortune which had settled upon and taken its place on Viṣṇu's chest — in liquid form — before it could reach the surface of the earth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.7
उत्क्षिप्तमंतरिक्षात्तु ब्रह्मपुत्रेण धीमता। दक्षेण पीतमात्रं तद्रूपलावण्यकारकम्
utkṣiptamaṃtarikṣāttu brahmaputreṇa dhīmatā| dakṣeṇa pītamātraṃ tadrūpalāvaṇyakārakam
it was caught up out of the mid-air by the wise son of Brahmā, by Dakṣa; and that, as soon as it was drunk, produced beauty and loveliness.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.8
बलंतेजोमहज्जातं दक्षस्य परमेष्ठिनः। शेषं यदपतद्भूमावष्टधा तद्व्यजायत
balaṃtejomahajjātaṃ dakṣasya parameṣṭhinaḥ| śeṣaṃ yadapatadbhūmāvaṣṭadhā tadvyajāyata
Great strength and splendour arose in Dakṣa Parameṣṭhin; the remainder, which fell upon the earth, was born forth in eight forms.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.9
ततस्त्वोषधयो जाताः सप्त सौभाग्यदायिकाः। इक्षवस्तरुराजश्च निष्पवावश्शालिधान्यकम्
tatastvoṣadhayo jātāḥ sapta saubhāgyadāyikāḥ| ikṣavastarurājaśca niṣpavāvaśśālidhānyakam
Thereupon arose the seven plants that bestow good fortune: sugarcanes, the king of trees, beans, rice and grain,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.10
विकारवच्च गोक्षीरं कुसुंभं कुसुमं तथा। लवणं चाष्टमं तद्वत्सौभाग्याष्टकमुच्यते
vikāravacca gokṣīraṃ kusuṃbhaṃ kusumaṃ tathā| lavaṇaṃ cāṣṭamaṃ tadvatsaubhāgyāṣṭakamucyate
and cow's milk together with its products, safflower, and flowers likewise; and salt as the eighth — thus the eightfold good fortune is spoken of.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.11
पीतं यद्ब्रह्मपुत्रेण योगज्ञानविदा पुरा। दुहिता साभवत्तस्माद्या सतीत्यभिधीयते
pītaṃ yadbrahmaputreṇa yogajñānavidā purā| duhitā sābhavattasmādyā satītyabhidhīyate
That which was drunk formerly by the son of Brahmā, the knower of yoga and knowledge, became from him a daughter — she who is called Satī.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.12
लोकानतीत्य लालित्याल्ललिता तेन चोच्यते। त्रैलोक्यसुंदरीं देवीमुपयेमे पिनाकधृत्
lokānatītya lālityāllalitā tena cocyate| trailokyasuṃdarīṃ devīmupayeme pinākadhṛt
Because she surpasses the worlds in loveliness she is therefore called Lalitā; the bearer of the pināka took to wife that goddess, the beauty of the three worlds,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.13
त्रिविश्वसौभाग्यमयीं भुक्तिमुक्तिफलप्रदाम्। तामाराध्य पुमान्भक्त्या नारी वा किं न विंदति
triviśvasaubhāgyamayīṃ bhuktimuktiphalapradām| tāmārādhya pumānbhaktyā nārī vā kiṃ na viṃdati
who consists of the good fortune of the three worlds and bestows the fruit of enjoyment and of liberation. Worshipping her with devotion, what does a man, or a woman, not obtain?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.14
भीष्म उवाच। कथमाराधनं तस्या ललिताया मुने वद। यद्विधानं च जगतः शांतये तद्वदस्व मे
bhīṣma uvāca| kathamārādhanaṃ tasyā lalitāyā mune vada| yadvidhānaṃ ca jagataḥ śāṃtaye tadvadasva me
Bhīṣma said: How is that Lalitā to be worshipped? Tell me, O sage; and tell me what its prescribed rite is, for the appeasing of the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.15
पुलस्त्य उवाच। वसंतमासमासाद्य तृतीयायां जनप्रियः। शुक्लपक्षस्य पूर्वाह्णे तिलैः स्नानं समाचरेत्
pulastya uvāca| vasaṃtamāsamāsādya tṛtīyāyāṃ janapriyaḥ| śuklapakṣasya pūrvāhṇe tilaiḥ snānaṃ samācaret
Pulastya said: When the spring month has come, on the third (lunar day) of the bright fortnight, in the forenoon, he who is dear to people should perform a bath with sesame seeds.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.16
तस्मिन्नहनि सा देवी किल विश्वात्मना सती। पाणिग्रहणिकैर्मंत्रैरुदूढा वरवर्णिनी
tasminnahani sā devī kila viśvātmanā satī| pāṇigrahaṇikairmaṃtrairudūḍhā varavarṇinī
On that day, they say, that goddess, the chaste one of lovely colour, was wedded to the Self of the universe with the mantras of the taking of the hand.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.17
तया सहैव विश्वेशं तृतीयायामथार्चयेत्। फलैर्नानाविधैर्दीपैर्धूपैर्नैवेद्यसंयुतैः
tayā sahaiva viśveśaṃ tṛtīyāyāmathārcayet| phalairnānāvidhairdīpairdhūpairnaivedyasaṃyutaiḥ
Together with her he should then worship the Lord of the universe on the third day, with fruits of many kinds, with lamps, with incense, along with food offerings.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.18
प्रतिमां पंचगव्येन तथा गंधोदकेन च। स्नापयित्वार्चयेद्गौरीमिंदुशेखरसंयुताम्
pratimāṃ paṃcagavyena tathā gaṃdhodakena ca| snāpayitvārcayedgaurīmiṃduśekharasaṃyutām
Having bathed the image with the five cow-products and likewise with scented water, he should worship Gaurī together with him who bears the moon on his crest.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.19
नमोस्तु पाटलायै तु पादौ देव्याः शिवस्य च। शिवायेति च संकीर्त्य जयायै गुल्फयोर्द्वयोः
namostu pāṭalāyai tu pādau devyāḥ śivasya ca| śivāyeti ca saṃkīrtya jayāyai gulphayordvayoḥ
With "Homage be to Pāṭalā" (he worships) the feet of the goddess and of Śiva; and having proclaimed "to Śivā", with "to Jayā" (he worships) the pair of ankles.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.20
त्र्यंबकायेति रुद्रस्य भवान्यै जंघयोर्युगम्। शिरो रुद्रेश्वरायेति विजयायै च जानुनी
tryaṃbakāyeti rudrasya bhavānyai jaṃghayoryugam| śiro rudreśvarāyeti vijayāyai ca jānunī
With "to Tryambaka" (the ankles) of Rudra; with "to Bhavānī" the pair of shanks; with "to Rudreśvara" the head; and with "to Vijayā" the two knees.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.21
संकीर्त्य हरिकेशाय तथोरुवरदे नमः। ईशायेति कटिं रत्यै शंकरायेति शंकरम्
saṃkīrtya harikeśāya tathoruvarade namaḥ| īśāyeti kaṭiṃ ratyai śaṃkarāyeti śaṃkaram
Having proclaimed "to Harikeśa", and likewise "homage, O boon-giver" for the thighs; with "to Īśa" the hip, with "to Ratī" (hers), with "to Śaṅkara" Śaṅkara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.22
कुक्षिद्वयं च कोटव्यै शूलिनं शूलपाणये। मंगलायै नमस्तुभ्यमुदरं चाभिभूजयेत्
kukṣidvayaṃ ca koṭavyai śūlinaṃ śūlapāṇaye| maṃgalāyai namastubhyamudaraṃ cābhibhūjayet
And with "to Koṭavī" the two flanks; with "to the trident-handed" the trident-bearer; with "homage to thee, O Maṅgalā" he should worship the belly.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.23
सर्वात्मने नमो रुद्रमीशान्यै च कुचद्वयम्। शिवं वेदात्मने तद्वद्रुद्राण्यै कंठमर्चयेत्
sarvātmane namo rudramīśānyai ca kucadvayam| śivaṃ vedātmane tadvadrudrāṇyai kaṃṭhamarcayet
With "homage to the Self of all" (he worships) Rudra, and with "to Īśānī" the two breasts; with "to the Self of the Vedas" Śiva, and likewise with "to Rudrāṇī" he should worship the throat.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.24
त्रिपुरघ्नाय विश्वेशमनंतायै करद्वयम्। त्रिलोचनायेति हरं बाहू कालानलप्रिये
tripuraghnāya viśveśamanaṃtāyai karadvayam| trilocanāyeti haraṃ bāhū kālānalapriye
With "to the slayer of Tripura" the Lord of the universe, with "to Anantā" the two hands; with "to the three-eyed" Hara, (and) the arms with "O beloved of the fire of time".
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.25
सौभाग्यभवनायेति भूषणानि सदार्चयेत्। स्वाहास्वधायै च मुखमीश्वरायेति शूलिनम्
saubhāgyabhavanāyeti bhūṣaṇāni sadārcayet| svāhāsvadhāyai ca mukhamīśvarāyeti śūlinam
With "to the abode of good fortune" he should always worship the ornaments; with "to Svāhā and Svadhā" the face, with "to Īśvara" the trident-bearer.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.26
अशोकवनवासिन्यै पूज्यावोष्ठौ च भूतिदौ। स्थाणवे च हरं तद्वदास्यं चंद्रमुखप्रिये
aśokavanavāsinyai pūjyāvoṣṭhau ca bhūtidau| sthāṇave ca haraṃ tadvadāsyaṃ caṃdramukhapriye
The two lips, which bestow welfare, are to be worshipped with "to her who dwells in the aśoka grove"; and Hara with "to Sthāṇu", and likewise the face with "O beloved one of the moon-like face".
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.27
नमोर्धनारीशहरमसितांगीति नासिकाम्। नम उग्राय लोकेशं ललितेति पुनर्भ्रुवौ
namordhanārīśaharamasitāṃgīti nāsikām| nama ugrāya lokeśaṃ laliteti punarbhruvau
"Homage to the Lord who is half woman" — (thus) Hara; "O dark-limbed one" — the nose; "homage to Ugra" — the Lord of the worlds; "O Lalitā" — again the brows.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.28
शर्वाय पुरहर्त्तारं वासुदेव्यै तथालकम्। नमः श्रीकंठनाथाय शिवकेशांस्तथार्चयेत्
śarvāya puraharttāraṃ vāsudevyai tathālakam| namaḥ śrīkaṃṭhanāthāya śivakeśāṃstathārcayet
With "to Śarva" the destroyer of the citadels, and likewise with "to Vāsudevī" the curl of hair; with "homage to Śrīkaṇṭhanātha" he should so worship Śiva's hair.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.29
भीमोग्रभीमरूपिण्यै शिरः सर्वात्मने नमः। हरमभ्यर्च्य विधिवत्सौभाग्याष्टकमग्रतः
bhīmograbhīmarūpiṇyai śiraḥ sarvātmane namaḥ| haramabhyarcya vidhivatsaubhāgyāṣṭakamagrataḥ
With "to her whose form is terrible, fierce and dreadful" the head; "homage to the Self of all" — having thus duly worshipped Hara, (he should set) the eightfold set of good fortune in front (of them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.30
स्थापयेत्स्निग्धनिष्पावान्कुसुंभक्षीरजीरकम्। तरुराजेक्षुलवणं कुस्तुंबुरुमथाष्टमम्
sthāpayetsnigdhaniṣpāvānkusuṃbhakṣīrajīrakam| tarurājekṣulavaṇaṃ kustuṃburumathāṣṭamam
He should set down glossy niṣpāva beans, safflower, milk, cumin, the king of trees (?), sugarcane, salt, and coriander as the eighth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.31
दद्यात्सौभाग्यकृद्यस्मात्सौभाग्याष्टकमित्युत। एवंनिवेद्य तत्सर्वमग्रतः शिवयोः पुनः
dadyātsaubhāgyakṛdyasmātsaubhāgyāṣṭakamityuta| evaṃnivedya tatsarvamagrataḥ śivayoḥ punaḥ
He should give it, since it produces good fortune — hence indeed "the eightfold set of good fortune". Having thus offered all that in front of Śiva and Śivā, again:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.32
चैत्रे शृंगाटकान्प्राश्य स्वपेद्भूमावरिंदम। पुनः प्रभाते च तथा कृतस्नानजपः शुचिः
caitre śṛṃgāṭakānprāśya svapedbhūmāvariṃdama| punaḥ prabhāte ca tathā kṛtasnānajapaḥ śuciḥ
in Caitra, having eaten water-chestnuts, he should sleep on the ground, O subduer of foes; and again at dawn, likewise pure, having performed his bath and recitation,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.33
संपूज्य द्विजदांपत्यं माल्यवस्त्रं विभूषणैः। सौभाग्याष्टकसंयुक्त सौवर्णं प्रतिमाद्वयम्
saṃpūjya dvijadāṃpatyaṃ mālyavastraṃ vibhūṣaṇaiḥ| saubhāgyāṣṭakasaṃyukta sauvarṇaṃ pratimādvayam
having worshipped a brahmin couple with garland, garment and ornaments, (he should give) a pair of golden images together with the eightfold set of good fortune,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.34
प्रीयतां मेत्र ललिता ब्राह्मणाय निवेदयेत्। एवं संवत्सरं यावत्तृतीयायां सदा नृप
prīyatāṃ metra lalitā brāhmaṇāya nivedayet| evaṃ saṃvatsaraṃ yāvattṛtīyāyāṃ sadā nṛpa
(saying) "May Lalitā be pleased with me herein", he should present (it) to the brahmin. Thus, O king, always on the third day, for a full year.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.35
प्राशने दानमंत्रे च विशेषोयं निबोध मे। गोशृंगांबु मधौ प्रोक्तं वैशाखे गोमयं पुनः
prāśane dānamaṃtre ca viśeṣoyaṃ nibodha me| gośṛṃgāṃbu madhau proktaṃ vaiśākhe gomayaṃ punaḥ
Learn from me this particular rule concerning the eating (of the sacramental substance) and the mantra of the gift: in (the month of) Madhu (Caitra) water from a cow's horn is prescribed, and in Vaiśākha cow-dung.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.36
ज्येष्ठे मंदारकुसुमं बिल्वपत्रं शुचौ स्मृतम्। श्रावणे दधिसंप्राश्यं नभस्ये तु कुशोदकम्
jyeṣṭhe maṃdārakusumaṃ bilvapatraṃ śucau smṛtam| śrāvaṇe dadhisaṃprāśyaṃ nabhasye tu kuśodakam
In Jyeṣṭha a maṇdāra flower, in Śuci (Āṣāḍha) a bilva leaf is traditionally held (proper); in Śrāvaṇa curds are to be eaten, but in Nabhasya (Bhādrapada) water with kuśa grass.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.37
क्षीरं चाश्वयुजे मासि कार्त्तिके पृषदाज्यकम्। मार्गशीर्षे तु गोमूत्रं पौषे संप्राशयेद्घृतम्
kṣīraṃ cāśvayuje māsi kārttike pṛṣadājyakam| mārgaśīrṣe tu gomūtraṃ pauṣe saṃprāśayedghṛtam
And in the month of Āśvayuja (Āśvina) milk, in Kārttika ghee sprinkled (with water); but in Mārgaśīrṣa cow's urine, and in Pauṣa one should eat clarified butter.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.38
माघे कृष्णतिलांस्तद्वत्पंचगव्यं च फाल्गुने। ललिता विजया भद्रा भवानी कुमुदा शिवा
māghe kṛṣṇatilāṃstadvatpaṃcagavyaṃ ca phālgune| lalitā vijayā bhadrā bhavānī kumudā śivā
In Māgha black sesame seeds, and likewise in Phālguna the five products of the cow. Lalitā, Vijayā, Bhadrā, Bhavānī, Kumudā, Śivā,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.39
वासुदेवी तथा गौरी मंगला कमला सती। उमा च दानकाले तु प्रीयतामिति कीर्त्तयेत्
vāsudevī tathā gaurī maṃgalā kamalā satī| umā ca dānakāle tu prīyatāmiti kīrttayet
Vāsudevī, and Gaurī, Maṅgalā, Kamalā, Satī, and Umā — at the time of the gift he should proclaim, "May (she) be pleased."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.40
तस्मिंस्तु द्वादशे मासि द्वादश्यां कृष्णमर्चयेत्। तथा लक्ष्मीं च तत्रैव भर्त्रा सार्धमथार्चयेत्
tasmiṃstu dvādaśe māsi dvādaśyāṃ kṛṣṇamarcayet| tathā lakṣmīṃ ca tatraiva bhartrā sārdhamathārcayet
And in that twelfth month, on the twelfth day, he should worship Kṛṣṇa; and there too he should worship Lakṣmī together with her husband.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.41
पौर्णमास्यामतस्तद्वत्सपत्नीकः पितामहः। उपासनीयो विदुषा परत्रा भीतिमिच्छता
paurṇamāsyāmatastadvatsapatnīkaḥ pitāmahaḥ| upāsanīyo viduṣā paratrā bhītimicchatā
Then on the full-moon day, likewise, the Grandfather (Brahmā) together with his wife is to be worshipped by the wise man who fears (what comes) in the next world.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.42
सौभाग्याष्टकं तद्वच्च दातव्यं भूतिमिच्छता। मल्लिकाशोककमलं कदंबोत्पलचंपकम्
saubhāgyāṣṭakaṃ tadvacca dātavyaṃ bhūtimicchatā| mallikāśokakamalaṃ kadaṃbotpalacaṃpakam
And likewise the set of eight (flowers) of good fortune is to be given by one desiring prosperity: jasmine, aśoka, lotus, kadamba, blue water-lily, campaka,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.43
कुब्जकं करवीरं च बाणमम्लानपंकजम्। सिंदुवारं च सर्वेषु मासेषु कुसुमं स्मृतम्
kubjakaṃ karavīraṃ ca bāṇamamlānapaṃkajam| siṃduvāraṃ ca sarveṣu māseṣu kusumaṃ smṛtam
the kubjaka (rose), the oleander, the bāṇa flower, the unfaded lotus, and the sinduvāra — such flowers are held (proper) in all the months.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.44
जपाकुसुंभकुसुमं मालती शतपत्रिका। यथालाभं प्रशस्तानि करवीरं च सर्वदा
japākusuṃbhakusumaṃ mālatī śatapatrikā| yathālābhaṃ praśastāni karavīraṃ ca sarvadā
The hibiscus and safflower flower, the mālatī, the hundred-petalled (rose) — these are commended according as they can be obtained, and the oleander always.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.45
एवं संवत्सरं यावदुपोष्य विधिवन्नरः। स्त्री च नक्तं कुमारी च शिवमभ्यर्च्य भक्तितः
evaṃ saṃvatsaraṃ yāvadupoṣya vidhivannaraḥ| strī ca naktaṃ kumārī ca śivamabhyarcya bhaktitaḥ
Thus, having fasted for a full year according to the rule — whether a man, or a woman, or a maiden, eating at night — having worshipped Śiva with devotion,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.46
व्रतांते शयनं दद्यात्सर्वोपस्करसंयुतम्। उमामहेश्वरौ हैमौ वृषभं च गवा सह
vratāṃte śayanaṃ dadyātsarvopaskarasaṃyutam| umāmaheśvarau haimau vṛṣabhaṃ ca gavā saha
at the end of the vow one should give a bed furnished with all its appurtenances, and golden images of Umā and Maheśvara, and a bull along with a cow.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.47
स्थापयित्वा च शयनं ब्राह्मणाय निवेदयेत्। द्वादश्यां वत्सरं त्वेकं महालक्ष्म्या च केशवम्
sthāpayitvā ca śayanaṃ brāhmaṇāya nivedayet| dvādaśyāṃ vatsaraṃ tvekaṃ mahālakṣmyā ca keśavam
And having set up the bed, he should present it to a brahmin. On the twelfth day, for one year, (he should worship) Keśava together with Mahālakṣmī,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.48
ब्रह्माणं सह सावित्र्या पूजयित्वा नरस्त्विह। सर्वान्कामानवाप्नोति मनसा समभीप्सितान्
brahmāṇaṃ saha sāvitryā pūjayitvā narastviha| sarvānkāmānavāpnoti manasā samabhīpsitān
and having worshipped Brahmā together with Sāvitrī, a man here obtains all the desires wished for in his mind.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.49
अन्यान्यपि यथाशक्ति मिथुनान्यंबरादिभिः। धान्यालङ्कारगोदानैरन्यैश्च धनसञ्चयैः
anyānyapi yathāśakti mithunānyaṃbarādibhiḥ| dhānyālaṅkāragodānairanyaiśca dhanasañcayaiḥ
And also other pairs (of images), according to his means, with garments and the like, with gifts of grain, ornaments and cows, and with other accumulations of wealth —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.50
वित्तशाठयेन रहितः पूजयेद्गतविस्मयः। एवं करोति यः सम्यक्सौभाग्यशयनव्रतम्1.29.
vittaśāṭhayena rahitaḥ pūjayedgatavismayaḥ| evaṃ karoti yaḥ samyaksaubhāgyaśayanavratam1.29.
free from stinginess with his money, he should worship without hesitation. Whoever thus performs the vow of the bed of good fortune rightly
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.51
सर्वान्कामानवाप्नोति पदं वा नित्यमश्नुते। फलस्यैकस्य च त्यागमेतत्कुर्वन्समाचरेत्
sarvānkāmānavāpnoti padaṃ vā nityamaśnute| phalasyaikasya ca tyāgametatkurvansamācaret
obtains all his desires, or attains the eternal state. And giving up one fruit (of the tree), one should perform this while doing (the observance).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.52
यशः कीर्तिमवाप्नोति प्रतिमासं नराधिप। सौभाग्यारोग्यरूपैश्च वस्त्रालंकारभूषणैः
yaśaḥ kīrtimavāpnoti pratimāsaṃ narādhipa| saubhāgyārogyarūpaiśca vastrālaṃkārabhūṣaṇaiḥ
He obtains fame and renown month by month, O lord of men; and with good fortune, health and beauty, with garments, ornaments and adornments
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.53
न वियुक्तो भवेद्राजन्सौभाग्यशयनप्रदः। यस्तु द्वादशवर्षाणि सौभाग्यशयनव्रतम्
na viyukto bhavedrājansaubhāgyaśayanapradaḥ| yastu dvādaśavarṣāṇi saubhāgyaśayanavratam
the giver of the bed of good fortune is never parted, O king. And he who (performs) the vow of the bed of good fortune for twelve years,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.54
करोति सप्त चाष्टौ वा ब्रह्मलोके महीयते। पूज्यमानो वसेत्सम्यक्यावत्कल्पायुतं नरः
karoti sapta cāṣṭau vā brahmaloke mahīyate| pūjyamāno vasetsamyakyāvatkalpāyutaṃ naraḥ
or performs it seven or eight (years), is honoured in the world of Brahmā; the man dwells there rightly, being worshipped, for ten thousand kalpas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.55
विष्णोर्लोकमथासाद्य शिवलोकगतस्तथा। नारी वा कुरुते या तु कुमारी वा नरेश्वर
viṣṇorlokamathāsādya śivalokagatastathā| nārī vā kurute yā tu kumārī vā nareśvara
(Having) reached Viṣṇu's world, and likewise gone to Śiva's world — and whatever woman or maiden does (this), O lord of men,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.56
सापि तत्फलमाप्नोति देव्यनुग्रहलालिता। शृणुयादपि यश्चैव प्रदद्यादथवा मतिम्
sāpi tatphalamāpnoti devyanugrahalālitā| śṛṇuyādapi yaścaiva pradadyādathavā matim
she too obtains that fruit, cherished by the favour of the Goddess; and whoever hears (it), or gives his attention (to it),
AI translation rendered from the Sanskrit, not a published edition
PdP 1 29.57
सोपि विद्याधरो भूत्वा स्वर्गलोके चिरं वसेत्। इदमिह मदनेन पूर्वसृष्टं शतधनुषा च कृतं नरेण तद्वत्
sopi vidyādharo bhūtvā svargaloke ciraṃ vaset| idamiha madanena pūrvasṛṣṭaṃ śatadhanuṣā ca kṛtaṃ nareṇa tadvat
he too, having become a Vidyādhara, dwells long in the world of heaven. This (place) here was created formerly by Madana, and made likewise by the man Śatadhanus,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 29.58
कृतमथ पवनेन नंदिना च किमु जननाथमहाद्भुतं न वा स्यात्
kṛtamatha pavanena naṃdinā ca kimu jananāthamahādbhutaṃ na vā syāt
and made, too, by Pavana and by Nandin — what then, O lord of men, would not be a great marvel?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain