Padma Purana — Srishti Khanda — Chapter 17
PdP 1 17.1
"भीष्म-उवाच। तस्मिन्यज्ञे किमाश्चर्यं तदासीद्द्विजसत्तम। कथं रुद्रःस्थितस्तत्र विष्णुश्चापि सुरोत्तमः
"bhīṣma-uvāca| tasminyajñe kimāścaryaṃ tadāsīddvijasattama| kathaṃ rudraḥsthitastatra viṣṇuścāpi surottamaḥ
Bhīṣma said: What marvel occurred then at that sacrifice, O best of the twice-born? How did Rudra stand there, and Viṣṇu too, the best of the gods?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.2
आभीर:पुत्री गायत्र्या किं कृतं तत्र पत्नीत्वे स्थितया तया। आभीरा: किं सुवृत्तज्ञैर्ज्ञात्वा तैश्च कृतं मुने
ābhīra:putrī gāyatryā kiṃ kṛtaṃ tatra patnītve sthitayā tayā| ābhīrā: kiṃ suvṛttajñairjñātvā taiśca kṛtaṃ mune
What did the cowherd's daughter do there as Gāyatrī, established in the position of wife? And the cowherds — what did they, knowers of good conduct, do when they learned (of it), O sage?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.3
एतद्वृत्तं समाचक्ष्व यथावृत्तं यथाकृतम्। आभीरैर्ब्राह्मणाचापि ममैतत्कौतुकं महत्
etadvṛttaṃ samācakṣva yathāvṛttaṃ yathākṛtam| ābhīrairbrāhmaṇācāpi mamaitatkautukaṃ mahat
Relate this occurrence, as it happened and as it was done — (what was done) by the cowherds and by the brāhmaṇa as well; this is a great curiosity of mine.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.4
"पुलस्त्य उवाच। तस्मिन्यज्ञे यदाश्चर्यं वृत्तमासीन्नराधिप। कथयिष्यामि तत्सर्वं शृणुष्वैकमना नृप
"pulastya uvāca| tasminyajñe yadāścaryaṃ vṛttamāsīnnarādhipa| kathayiṣyāmi tatsarvaṃ śṛṇuṣvaikamanā nṛpa
Pulastya said: What marvel occurred at that sacrifice, O ruler of men, all that I shall tell; listen with single mind, O king.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.5
रुद्रस्तु महदाश्चर्यं कृतवान्वै सदो गतः। निन्द्यरूपधरो देवस्तत्रायाद्द्विजसन्निधौ
rudrastu mahadāścaryaṃ kṛtavānvai sado gataḥ| nindyarūpadharo devastatrāyāddvijasannidhau
Rudra indeed did a great marvel: he went to the assembly; the god came there into the presence of the twice-born bearing a blameworthy form.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.6
विष्णुना न कृतं किञ्चित्प्राधान्ये स यतःस्थितः। नाशं तु गोपकन्याया ज्ञात्वा गोपकुमारकाः
viṣṇunā na kṛtaṃ kiñcitprādhānye sa yataḥsthitaḥ| nāśaṃ tu gopakanyāyā jñātvā gopakumārakāḥ
By Viṣṇu nothing was done, since he was established in the position of chief. But the cowherd boys, learning of the disappearance of the cowherd girl —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.7
गोप्यश्च तास्तथा सर्वा आगता ब्रह्मणोन्तिकम्। दृष्ट्वा तां मेखलाबद्धां यज्ञसीमव्यस्थिताम्
gopyaśca tāstathā sarvā āgatā brahmaṇontikam| dṛṣṭvā tāṃ mekhalābaddhāṃ yajñasīmavyasthitām
and all those cowherd women likewise came near to Brahmā; seeing her bound with the girdle, standing at the boundary of the sacrifice —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.8
हा पुत्रीति तदा माता पिता हा पुत्रिकेति च। स्वसेति बान्धवाः सर्वे सख्यः सख्येन हासखि
hā putrīti tadā mātā pitā hā putriketi ca| svaseti bāndhavāḥ sarve sakhyaḥ sakhyena hāsakhi
Then the mother (cried) "Alas, daughter!" and the father "Alas, daughter!", the kinsmen all "Sister!", and the women friends out of friendship "Alas, friend!"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.9
केन त्वमिह चानीता अलक्तांका तु सुन्दरी। शाटीं निवृत्तांकृत्वा तु केन युक्ता च कम्बली
kena tvamiha cānītā alaktāṃkā tu sundarī| śāṭīṃ nivṛttāṃkṛtvā tu kena yuktā ca kambalī
"By whom were you brought here, beautiful one, marked with lac-dye? And by whom, with your sari drawn back, have you been fitted with a woollen blanket?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.10
केन चेयं जटा पुत्रि रक्तसूत्रावकल्पिता। एवंविधानि वाक्यानि श्रुत्वोवाच स्वयंहरिः
kena ceyaṃ jaṭā putri raktasūtrāvakalpitā| evaṃvidhāni vākyāni śrutvovāca svayaṃhariḥ
And by whom, daughter, is this matted hair arranged with a red thread?" Hearing words of this kind, Hari himself spoke:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.11
इह चास्माभिरानीता पत्न्यर्थं विनियोजिता। ब्रह्मणालम्बिता बाला प्रलापं माकृथास्त्विह
iha cāsmābhirānītā patnyarthaṃ viniyojitā| brahmaṇālambitā bālā pralāpaṃ mākṛthāstviha
"She was brought here by us and appointed for the purpose of being a wife; the girl has been taken by Brahmā — do not make a lament here.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.12
पुण्या चैषा सुभाग्या च सर्वेषां कुलनन्दिनी। पुण्या चेन्न भवत्येषा कथमागच्छते सदः
puṇyā caiṣā subhāgyā ca sarveṣāṃ kulanandinī| puṇyā cenna bhavatyeṣā kathamāgacchate sadaḥ
And she is meritorious and of good fortune, the delight of the family of you all; if she were not meritorious, how would she come to the assembly?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.13
एवं ज्ञात्वा महाभागन त्वं शोचितुमर्हसि। कन्यैषा ते महाभागा प्राप्ता देवं विरिंचनम्
evaṃ jñātvā mahābhāgana tvaṃ śocitumarhasi| kanyaiṣā te mahābhāgā prāptā devaṃ viriṃcanam
Knowing thus, O greatly fortunate one, you ought not to grieve; this girl of yours, greatly fortunate, has obtained the god Viriñcana (Brahmā).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.14
योगिनो योगयुक्ता ये ब्राह्मणा वेदपारगाः। न लभन्ते प्रार्थयन्तस्तां गतिं दुहिता गता
yogino yogayuktā ye brāhmaṇā vedapāragāḥ| na labhante prārthayantastāṃ gatiṃ duhitā gatā
That goal which yogins joined in yoga and brāhmaṇas who have mastered the Vedas do not attain though they pray for it — your daughter has gone (there).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.15
*धर्मवन्तं सदाचारं भवन्तं धर्मवत्सलम्। मया ज्ञात्वा ततः कन्या दत्ताचैषा विरञ्चये
*dharmavantaṃ sadācāraṃ bhavantaṃ dharmavatsalam| mayā jñātvā tataḥ kanyā dattācaiṣā virañcaye
Knowing you to be possessed of dharma, of good conduct, devoted to dharma, I therefore gave this girl to Virañcaya (Brahmā).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.16
अनया-आभीरकन्याया तारितो गच्छ! *दिव्यान्लोकान्महोदयान्। युष्माकं च कुले चापि देवकार्यार्थसिद्धये
anayā-ābhīrakanyāyā tārito gaccha! *divyānlokānmahodayān| yuṣmākaṃ ca kule cāpi devakāryārthasiddhaye
Carried across by this cowherd girl, go to the divine worlds of great prosperity! And in your family too, for the accomplishment of the purpose of the gods' work —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.17
*अवतारं करिष्येहं सा क्रीडा तु भविष्यति। यदा नन्दप्रभृतयो ह्यवतारं धरातले सर्वार्थसिद्धिं लभते नरो नास्त्यत्र संशयः। "गायत्र्युवाच। भविष्यत्येवमेवं तु यत्त्वया पुत्र भाषितम्३३१। विष्णुना सहितः सर्वस्थानेष्वेव भविष्यसि।
*avatāraṃ kariṣyehaṃ sā krīḍā tu bhaviṣyati| yadā nandaprabhṛtayo hyavatāraṃ dharātale sarvārthasiddhiṃ labhate naro nāstyatra saṃśayaḥ| "gāyatryuvāca| bhaviṣyatyevamevaṃ tu yattvayā putra bhāṣitam331| viṣṇunā sahitaḥ sarvasthāneṣveva bhaviṣyasi|
I shall make an incarnation, and that will be a play. When Nanda and the rest (make) an incarnation on the surface of the earth — a man attains the accomplishment of all his aims, there is no doubt of it. Gāyatrī said: It will be just so, as you have said, my son; together with Viṣṇu you will be present in all places.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.18
करिष्यन्ति तदा चाहं वसिष्ये तेषु मध्यतः। युष्माकं कन्यकाः सर्वा वसिष्यन्ति मया सह
kariṣyanti tadā cāhaṃ vasiṣye teṣu madhyataḥ| yuṣmākaṃ kanyakāḥ sarvā vasiṣyanti mayā saha
—when they will do (so), then I too shall dwell in the midst of them; all your girls will dwell together with me.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.19
तत्र दोषो न भविता न द्वेषो न च मत्सरः। करिष्यन्ति तदा गोपा भयं च न मनुष्यकाः
tatra doṣo na bhavitā na dveṣo na ca matsaraḥ| kariṣyanti tadā gopā bhayaṃ ca na manuṣyakāḥ
There no fault shall arise, nor hatred, nor jealousy; then the cowherds shall do (this), and human beings shall have no fear.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.20
न चास्याभविता दोषः कर्मणानेन कर्हिचित्। श्रुत्वा वाक्यं तदा विष्णोःप्रणिपत्य ययुस्तदा
na cāsyābhavitā doṣaḥ karmaṇānena karhicit| śrutvā vākyaṃ tadā viṣṇoḥpraṇipatya yayustadā
And no fault shall ever accrue to him by this act. Having heard Viṣṇu's words, they then bowed down and departed.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.21
एवमेष वरो देव यो दत्तो भविता हि मे। अवतारः कुलेस्माकं कर्तव्यो धर्मसाधनः
evameṣa varo deva yo datto bhavitā hi me| avatāraḥ kulesmākaṃ kartavyo dharmasādhanaḥ
"Thus, O god, this boon which has been granted shall indeed be mine: an incarnation is to be made in our family, one that accomplishes dharma.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.22
भवतो दर्शनादेव भवामः स्वर्गवासिनः। शुभदा कन्यका चैषा तारिणी मे कुलैः सह
bhavato darśanādeva bhavāmaḥ svargavāsinaḥ| śubhadā kanyakā caiṣā tāriṇī me kulaiḥ saha
By the mere sight of you we become dwellers in heaven; and this girl is a giver of good fortune, a deliverer of me together with (my) families."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.23
एवं भवतु देवेश वरदानं विभो तव। अनुनीतास्तदा गोपाः स्वयं देवेन विष्णुना
evaṃ bhavatu deveśa varadānaṃ vibho tava| anunītāstadā gopāḥ svayaṃ devena viṣṇunā
"So let it be, O lord of gods; the granting of a boon is yours, O mighty one." Then the cowherds were conciliated by the god Viṣṇu himself.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.24
ब्रह्मणाप्येवमेवं तु वामहस्तेन भाषितम्। त्रपान्विता दर्शने तु बन्धूनां वरवर्णिनी
brahmaṇāpyevamevaṃ tu vāmahastena bhāṣitam| trapānvitā darśane tu bandhūnāṃ varavarṇinī
By Brahmā too just this same thing was said, with his left hand; but she of lovely colour was filled with shame at the sight of (her) kinsmen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.25
कैरहं तु समाख्याता येनेमं देशमागताः। दृष्ट्वा तु तांस्ततः प्राह गायत्री आभीरकन्यका
kairahaṃ tu samākhyātā yenemaṃ deśamāgatāḥ| dṛṣṭvā tu tāṃstataḥ prāha gāyatrī ābhīrakanyakā
"By whom was I spoken of, that they have come to this place?" Then, seeing them, Gāyatrī, the cowherd girl, said:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.26
वामहस्तेन तान्सर्वान्प्राणिपातपुरःसरम्। अत्र चाहं स्थिता मातर्ब्रह्माणं समुपागता
vāmahastena tānsarvānprāṇipātapuraḥsaram| atra cāhaṃ sthitā mātarbrahmāṇaṃ samupāgatā
(addressing) all of them with her left hand, prostration coming first: "I am established here, mother, having come to Brahmā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.27
भर्ता लब्धो मया देवः सर्वस्याद्योजगत्पतिः। नाहंशोच्या भवत्यातु न पित्रा न च बान्धवैः
bhartā labdho mayā devaḥ sarvasyādyojagatpatiḥ| nāhaṃśocyā bhavatyātu na pitrā na ca bāndhavaiḥ
I have obtained as husband the god who is the first of all, the lord of the world. I am not to be grieved over by your ladyship, nor by (my) father, nor by (my) kinsfolk.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.28
सखीगणश्च मे यातु भगिन्यो दारकैः सह। सर्वेषां कुशलं वाच्यं स्थितास्मि सह दैवतैः
sakhīgaṇaśca me yātu bhaginyo dārakaiḥ saha| sarveṣāṃ kuśalaṃ vācyaṃ sthitāsmi saha daivataiḥ
And let my troop of girl-friends go, and (my) sisters with the children. To all of them well-being should be reported: I am established here together with the gods."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.29
गतेषु तेषु सर्वेषु गायत्री सा सुमध्यमा। ब्रह्मणा सहिता रेजे यज्ञवाटं गता सती
gateṣu teṣu sarveṣu gāyatrī sā sumadhyamā| brahmaṇā sahitā reje yajñavāṭaṃ gatā satī
When all of them had gone, that fair-waisted Gāyatrī, the virtuous one, shone as she went to the sacrificial enclosure in Brahmā's company.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.30
याचितो ब्राह्मणैर्ब्रह्मा वरान्नो देहि चेप्सितान्। यथेप्सितं वरं तेषां तदाब्रह्माप्ययच्छत
yācito brāhmaṇairbrahmā varānno dehi cepsitān| yathepsitaṃ varaṃ teṣāṃ tadābrahmāpyayacchata
Brahmā was entreated by the brahmins: "Grant us the boons we desire!" Then Brahmā bestowed on them a boon just as desired.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.31
तया देव्या च गायत्र्या दत्तं तच्चानुमोदितम्। सा तु यज्ञे स्थिता साध्वीदेवतानां समीपगा
tayā devyā ca gāyatryā dattaṃ taccānumoditam| sā tu yajñe sthitā sādhvīdevatānāṃ samīpagā
And that which was given was approved by the goddess Gāyatrī too; and she, the virtuous one, remained at the sacrifice, close by the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.32
दिव्यंवर्षशतं साग्रं स यज्ञो ववृधे तदा। यज्ञवाटं कपर्दीतु भिक्षार्थं समुपागतः
divyaṃvarṣaśataṃ sāgraṃ sa yajño vavṛdhe tadā| yajñavāṭaṃ kapardītu bhikṣārthaṃ samupāgataḥ
That sacrifice then increased for a full hundred divine years and more. But the matted-haired one (Śiva) came to the sacrificial enclosure to beg.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.33
बृहत्कपालं संगृह्य पञ्चमुण्डैरलंकृतः। ऋत्विग्भिश्च सदस्यैश्च दूरात्तिष्ठन्जुगुप्सितः
bṛhatkapālaṃ saṃgṛhya pañcamuṇḍairalaṃkṛtaḥ| ṛtvigbhiśca sadasyaiśca dūrāttiṣṭhanjugupsitaḥ
Taking up a great skull, adorned with five heads, he stood at a distance, an object of loathing to the officiating priests and to the assembly-members.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.34
कथं त्वमिह सम्प्राप्तो निन्दितो वेदवादिभिः। एवं प्रोत्सार्यमाणोपि निन्द्यमानः स तैर्द्विजैः
kathaṃ tvamiha samprāpto nindito vedavādibhiḥ| evaṃ protsāryamāṇopi nindyamānaḥ sa tairdvijaiḥ
"How have you arrived here, you who are censured by the speakers of the Veda?" Though he was thus being driven away and reviled by those twice-born,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.35
उवाच तान्द्विजान्सर्वान्स्मितं कृत्वा महेश्वरः। अत्र पैतामहे यज्ञे सर्वेषां तोषदायिनि
uvāca tāndvijānsarvānsmitaṃ kṛtvā maheśvaraḥ| atra paitāmahe yajñe sarveṣāṃ toṣadāyini
Maheśvara, smiling, spoke to all those twice-born: "Here in this sacrifice of the Grandfather, which gives satisfaction to all,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.36
कश्चिदुत्सार्य तेनैव ऋतेमां द्विजसत्तमाः। उक्तः स तैःकपर्दी तु भुक्त्वा चान्नंततो व्रज
kaścidutsārya tenaiva ṛtemāṃ dvijasattamāḥ| uktaḥ sa taiḥkapardī tu bhuktvā cānnaṃtato vraja
is anyone to be driven out on that very ground, excepting me, O best of the twice-born?" He, the matted-haired one, was told by them: "Eat the food and then go."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.37
कपर्दिना च ते उक्ता भुक्त्वा यास्यामि भो द्विजाः। एवमुक्त्वा निषण्णः सकपालं न्यस्य चाग्रतः
kapardinā ca te uktā bhuktvā yāsyāmi bho dvijāḥ| evamuktvā niṣaṇṇaḥ sakapālaṃ nyasya cāgrataḥ
And by the matted-haired one they were told: "Having eaten, I shall go, O twice-born ones." Having said this he sat down, setting the skull down before him.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.38
तेषां निरीक्ष्य तत्कर्म चक्रे कौटिल्यमीश्वरः। मुक्त्वा कपालं भूमौ तु तान्द्विजानवलोकयन्
teṣāṃ nirīkṣya tatkarma cakre kauṭilyamīśvaraḥ| muktvā kapālaṃ bhūmau tu tāndvijānavalokayan
Observing that behaviour of theirs, the Lord practised a trick: letting the skull go onto the ground, and looking at those twice-born,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.39
उवाच पुष्करं यामि स्नानार्थं द्विजसत्तमाः। तूर्णं गच्छेति तैरुक्तः स गतः परमेश्वरः
uvāca puṣkaraṃ yāmi snānārthaṃ dvijasattamāḥ| tūrṇaṃ gaccheti tairuktaḥ sa gataḥ parameśvaraḥ
(He) said: "I am going to Puṣkara to bathe, O best of the twice-born." Told by them, "Go quickly," the Supreme Lord departed.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.40
वियत्स्थितः कौतुकेन मोहयित्वा दिवौकसः। स्नानार्थं पुष्करं याते कपर्दिनि द्विजातयः
viyatsthitaḥ kautukena mohayitvā divaukasaḥ| snānārthaṃ puṣkaraṃ yāte kapardini dvijātayaḥ
Standing in the sky out of curiosity, having bewildered the dwellers of heaven — while the matted-haired one had gone to Puṣkara to bathe, the twice-born (said):
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.41
कथं होमोत्र क्रियते कपाले सदसि स्थिते। कपालान्तान्यशौचानि पुरा प्राह प्रजापतिः
kathaṃ homotra kriyate kapāle sadasi sthite| kapālāntānyaśaucāni purā prāha prajāpatiḥ
"How is the oblation to be offered here, with a skull standing in the sacrificial hall? Prajāpati declared of old that things connected with a skull are impure."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.42
विप्रोभ्यधात्सदस्येकः कपालमुत्क्षिपाम्यहं। उद्धृतं तु सदस्येन प्रक्षिप्तं पाणिना स्वयम्
viprobhyadhātsadasyekaḥ kapālamutkṣipāmyahaṃ| uddhṛtaṃ tu sadasyena prakṣiptaṃ pāṇinā svayam
One brahmin in the assembly declared, "I shall throw the skull out." And it was lifted up by that member of the assembly and flung away with his own hand.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.43
तावदन्यत्स्थितं तत्र पुनरेव समुद्धृतम्। एवं द्वितीयं तृतीयं विंशतिस्त्रिंशदप्यहो
tāvadanyatsthitaṃ tatra punareva samuddhṛtam| evaṃ dvitīyaṃ tṛtīyaṃ viṃśatistriṃśadapyaho
Just then another lay there, and again it was lifted out; so a second, a third, twenty, even thirty — ah!
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.44
पञ्चाशच्च शतं चैव सहस्रमयुतं तथा। एवं नान्तः कपालानां प्राप्यते द्विजसत्तमैः
pañcāśacca śataṃ caiva sahasramayutaṃ tathā| evaṃ nāntaḥ kapālānāṃ prāpyate dvijasattamaiḥ
and fifty, and a hundred, and a thousand, and ten thousand as well: thus no end of the skulls was reached by the best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.45
नत्वा कपर्दिनं देवं शरणं समुपागताः। पुष्करारण्यमासाद्य जप्यैश्च वैदिकैर्भृशम्
natvā kapardinaṃ devaṃ śaraṇaṃ samupāgatāḥ| puṣkarāraṇyamāsādya japyaiśca vaidikairbhṛśam
Bowing to the god Kapardin, they came to (him) for refuge; and reaching the Puṣkara forest, with Vedic recitations, intensely,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.46
तुष्टुवुः सहिताः सर्वे तावत्तुष्टो हरः स्वयम्। ततः सदर्शनं प्रादाद्द्विजानां भक्तितः शिवः
tuṣṭuvuḥ sahitāḥ sarve tāvattuṣṭo haraḥ svayam| tataḥ sadarśanaṃ prādāddvijānāṃ bhaktitaḥ śivaḥ
they all together praised (him), whereupon Hara himself was pleased. Then Śiva, on account of (their) devotion, granted the brahmins a sight (of himself).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.47
उवाच तांस्ततो देवो भक्तिनम्रान्द्विजोत्तमान्। पुरोडाशस्य निष्पत्तिः कपालं न विना भवेत्
uvāca tāṃstato devo bhaktinamrāndvijottamān| puroḍāśasya niṣpattiḥ kapālaṃ na vinā bhavet
Then the god said to those foremost twice-born, bowed low in devotion: "The preparation of the puroḍāśa cannot come about without a skull.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.48
कुरुध्वं वचनं विप्राः भागः स्विष्टकृतो मम। एवं कृते कृतं सर्वं मदीयं शासनं भवेत्
kurudhvaṃ vacanaṃ viprāḥ bhāgaḥ sviṣṭakṛto mama| evaṃ kṛte kṛtaṃ sarvaṃ madīyaṃ śāsanaṃ bhavet
Carry out (my) word, brahmins: the portion of the Sviṣṭakṛt is mine. When this is done, my whole ordinance will have been fulfilled."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.49
तथेत्यूचुर्द्विजाश्शम्भुं कुर्मो वै तव शासनम्। कपालपाणिराहेशो भगवन्तं पितामहम्
tathetyūcurdvijāśśambhuṃ kurmo vai tava śāsanam| kapālapāṇirāheśo bhagavantaṃ pitāmaham
"So be it," said the twice-born to Śambhu, "we shall indeed carry out your command." (Then) the Lord with the skull in his hand addressed the blessed Grandfather:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.50
वरं वरय भो ब्रह्मन्हृदि यत्ते प्रियं स्थितम्। सर्वं तव प्रदास्यामि अदेयं नास्ति मे प्रभो
varaṃ varaya bho brahmanhṛdi yatte priyaṃ sthitam| sarvaṃ tava pradāsyāmi adeyaṃ nāsti me prabho
"Choose a boon, O brahman, whatever is dear to you and rests in your heart; I shall grant you everything — there is nothing I may not give, O lord."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.51
1.17.50। "ब्रह्मोवाच। न ते वरं ग्रहीष्यामि दीक्षितोहं सदःस्थितः। सर्वकामप्रदश्चाहं यो मां प्रार्थयते त्विह
1.17.50| "brahmovāca| na te varaṃ grahīṣyāmi dīkṣitohaṃ sadaḥsthitaḥ| sarvakāmapradaścāhaṃ yo māṃ prārthayate tviha
Brahmā said: I shall not accept a boon from you; I am consecrated and seated in the sacrificial hall, and I myself am the giver of all desires to whoever entreats me here.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.52
एवं वदन्तं वरदं क्रतौ तस्मिन्पितामहम्। तथेति चोक्त्वा रुद्रः स वरमस्मादयाचत
evaṃ vadantaṃ varadaṃ kratau tasminpitāmaham| tatheti coktvā rudraḥ sa varamasmādayācata
To the Grandfather, the boon-giver, speaking thus at that sacrifice, Rudra said "So be it," and asked a boon of him.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.53
ततो मन्वन्तरेतीते पुनरेव प्रभुः स्वयम्। ब्रह्मोत्तरं कृतं स्थानं स्वयं देवेन शंभुना
tato manvantaretīte punareva prabhuḥ svayam| brahmottaraṃ kṛtaṃ sthānaṃ svayaṃ devena śaṃbhunā
Then, when the manvantara had passed, again the Lord himself (came); the place was made Brahmottara by the god Śambhu himself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.54
चतुर्ष्वपि हि वेदेषु परिनिष्ठां गतो हि यः। तस्मिन्काले तदा देवो नगरस्यावलोकने
caturṣvapi hi vedeṣu pariniṣṭhāṃ gato hi yaḥ| tasminkāle tadā devo nagarasyāvalokane
— indeed one who had reached complete mastery in all four Vedas. At that time, then, the god, in beholding the city
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.55
सम्भाषणे द्विजानां तु कौतुकेन सदो गतः। तेनैवोन्मत्तवेषेण हुतशेषे महेश्वरः
sambhāṣaṇe dvijānāṃ tu kautukena sado gataḥ| tenaivonmattaveṣeṇa hutaśeṣe maheśvaraḥ
and in conversing with the twice-born, went out of curiosity to the sacrificial hall; in that same guise of a madman Maheśvara, at (the time of) the remnant of the offering,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.56
प्रविष्टो ब्रह्मणः सद्म दृष्टो देवैर्द्विजोत्तमैः। प्रहसन्ति च केप्येनं केचिन्निर्भर्त्सयंति च
praviṣṭo brahmaṇaḥ sadma dṛṣṭo devairdvijottamaiḥ| prahasanti ca kepyenaṃ kecinnirbhartsayaṃti ca
entered Brahmā's hall and was seen by the gods and the foremost twice-born. Some laughed at him, and some abused (him).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.57
अपरे पान्सुभिः सिञ्चन्त्युन्मत्तं तं तथा द्विजाः। लोष्टैश्च लगुडैश्चान्ये शुष्मिणो बलगर्विताः
apare pānsubhiḥ siñcantyunmattaṃ taṃ tathā dvijāḥ| loṣṭaiśca laguḍaiścānye śuṣmiṇo balagarvitāḥ
Others of the twice-born sprinkled dust upon that madman; and others, blustering and proud of their strength, with clods and with cudgels
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.58
प्रहरन्ति स्मोपहासं कुर्वाणा हस्तसंविदम्। ततोन्ये वटवस्तत्र जटास्वागृह्य चान्तिकम्
praharanti smopahāsaṃ kurvāṇā hastasaṃvidam| tatonye vaṭavastatra jaṭāsvāgṛhya cāntikam
struck (him), making mockery with signs of their hands. Then other students there, seizing (him) by the matted locks, (drew him) near.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.59
पृच्छन्ति व्रतचर्यां तां केनैषा ते निदर्शिता। अत्र वामास्त्रियः संति तासामर्थे त्वमागतः
pṛcchanti vratacaryāṃ tāṃ kenaiṣā te nidarśitā| atra vāmāstriyaḥ saṃti tāsāmarthe tvamāgataḥ
They ask him about that observance: "By whom was this shown to you? There are lovely women here — is it for their sake that you have come?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.60
केनैषा दर्शिता चर्या गुरुणा पापदर्शिना। येनचोन्मत्तवद्वाक्यं वदन्मध्येप्रधावसि
kenaiṣā darśitā caryā guruṇā pāpadarśinā| yenaconmattavadvākyaṃ vadanmadhyepradhāvasi
"By what teacher of evil views was this practice shown (to you), by which you run about in the midst (of people) uttering speech like a madman?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.61
शिश्नं मे ब्रह्मणो रूपं भगं चापि जनार्दनः। उप्यमानमिदं बीजं लोकः क्लिश्नातिचान्यथा
śiśnaṃ me brahmaṇo rūpaṃ bhagaṃ cāpi janārdanaḥ| upyamānamidaṃ bījaṃ lokaḥ kliśnāticānyathā
"My penis is the form of Brahmā, and the vulva too is Janārdana; this seed being sown — otherwise the world suffers."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.62
मयायं जनितः पुत्रो जनितोनेन चाप्यहम्। महादेवकृते सृष्टिः सृष्टा भार्या हिमालये
mayāyaṃ janitaḥ putro janitonena cāpyaham| mahādevakṛte sṛṣṭiḥ sṛṣṭā bhāryā himālaye
"By me this son was begotten, and by him too I was begotten. For Mahādeva's sake the creation (was made), and a wife was created on the Himālaya."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.63
उमादत्ता तु रुद्रस्य कस्य सा तनया वद। मूढा यूयं न जानीथ वदतां भगवांस्तु वः
umādattā tu rudrasya kasya sā tanayā vada| mūḍhā yūyaṃ na jānītha vadatāṃ bhagavāṃstu vaḥ
"But Umā was given to Rudra — whose daughter was she? Say. You fools do not know; let the Lord then tell you."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.64
ब्रह्मणा न कृता चर्या दर्शिता नैव विष्णुना। गिरिशेनापि देवेन ब्रह्मवध्या कृतेन तु
brahmaṇā na kṛtā caryā darśitā naiva viṣṇunā| giriśenāpi devena brahmavadhyā kṛtena tu
"Such a practice was not performed by Brahmā, nor was it shown by Viṣṇu — nor by the god Giriśa either, though he committed the killing of a brahmin."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.65
कथंस्विद्गर्हसे देवं वध्योस्माकं त्वमद्य वै। एवं तैर्हन्यमानस्तु ब्राह्मणैस्तत्र शंकरः
kathaṃsvidgarhase devaṃ vadhyosmākaṃ tvamadya vai| evaṃ tairhanyamānastu brāhmaṇaistatra śaṃkaraḥ
"How then do you revile the god? You are today indeed to be killed by us!" Thus being beaten there by those brahmins, Śaṃkara,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.66
स्मितं कृत्वाब्रवीत्सर्वान्ब्राह्मणान्नृपसत्तम। किं मां न वित्थ भो विप्रा उन्मत्तं नष्टचेतनम्
smitaṃ kṛtvābravītsarvānbrāhmaṇānnṛpasattama| kiṃ māṃ na vittha bho viprā unmattaṃ naṣṭacetanam
smiling, spoke to all the brahmins, O best of kings: "Do you not know me, O brahmins — a madman who has lost his wits?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.67
यूयं कारुणिकाः सर्वे मित्रभावे व्यवस्थिताः। वदमानमिदं छद्म ब्रह्मरूपधरं हरम्
yūyaṃ kāruṇikāḥ sarve mitrabhāve vyavasthitāḥ| vadamānamidaṃ chadma brahmarūpadharaṃ haram
You are all compassionate, established in a friendly disposition" — (thus) speaking, this disguise, Hara wearing the form of a brahmin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.68
मायया तस्य देवस्य मोहितास्ते द्विजोत्तमाः। कपर्दिनं निजघ्नुस्ते पाणिपादैश्च मुष्टिभिः
māyayā tasya devasya mohitāste dvijottamāḥ| kapardinaṃ nijaghnuste pāṇipādaiśca muṣṭibhiḥ
Deluded by the magic of that god, those best of twice-born struck the matted-haired one with hands and feet and fists,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.69
दण्डैश्चापि च कीलैश्च उन्मत्तवेषधारिणम्। पीड्यमानस्ततस्तैस्तु द्विजैः कोपमथागमत्
daṇḍaiścāpi ca kīlaiśca unmattaveṣadhāriṇam| pīḍyamānastatastaistu dvijaiḥ kopamathāgamat
and also with staves and with pegs — him who wore the guise of a madman. Then, being tormented by those twice-born, he came to anger.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.70
ततो देवेन ते शप्ता यूयं वेदविवर्जिताः। ऊर्ध्वजटाः क्रतुभ्रष्टाः परदारोपसेविनः
tato devena te śaptā yūyaṃ vedavivarjitāḥ| ūrdhvajaṭāḥ kratubhraṣṭāḥ paradāropasevinaḥ
Then they were cursed by the god: "You shall be bereft of the Veda, with matted hair standing up, fallen from sacrifice, resorting to others' wives,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.71
वेश्यायान्तु रता द्यूते पितृमातृविवर्जिताः। न पुत्रः पैतृकं वित्तं विद्यां वापि गमिष्यति
veśyāyāntu ratā dyūte pitṛmātṛvivarjitāḥ| na putraḥ paitṛkaṃ vittaṃ vidyāṃ vāpi gamiṣyati
addicted to harlots and to dicing, abandoned by father and mother; no son shall obtain the paternal wealth or the (paternal) learning.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.72
सर्वे च मोहिताः सन्तु सर्वेंद्रियविवर्जिताः। रौद्रीं भिक्षां समश्नंतु परपिण्डोपजीविनः
sarve ca mohitāḥ santu sarveṃdriyavivarjitāḥ| raudrīṃ bhikṣāṃ samaśnaṃtu parapiṇḍopajīvinaḥ
And let them all be deluded, deprived of all their senses; let them eat the alms of Rudra, living on others' food-lumps,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.73
आत्मानं वर्तयन्तश्च निर्ममा धर्मवर्जिताः। कृपार्पिता तु यैर्विप्रैरुन्मत्ते मयि सांप्रतम्
ātmānaṃ vartayantaśca nirmamā dharmavarjitāḥ| kṛpārpitā tu yairviprairunmatte mayi sāṃpratam
maintaining themselves, without possessions, devoid of dharma. But those brahmins by whom compassion has now been offered to me while mad —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.74
तेषां धनं च पुत्राश्च दासीदासमजाविकम्। कुलोत्पन्नाश्च वै नार्यो मयि तुष्टे भवन्विह
teṣāṃ dhanaṃ ca putrāśca dāsīdāsamajāvikam| kulotpannāśca vai nāryo mayi tuṣṭe bhavanviha
their wealth and sons, their female and male servants, goats and sheep, and women born of good family, shall increase here, since I am pleased."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.75
एवं शापं वरं चैव दत्वान्तर्द्धानमीश्वरः। गतो द्विजागते देवे मत्वा तं शंकरं प्रभुम्
evaṃ śāpaṃ varaṃ caiva datvāntarddhānamīśvaraḥ| gato dvijāgate deve matvā taṃ śaṃkaraṃ prabhum
Having thus given both the curse and the boon, the Lord went into invisibility; when the god had departed, the twice-born recognised him as Śaṃkara, the master.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.76
अन्विष्यन्तोपि यत्नेन न चापश्यंत ते यदा। तदा नियमसंपन्नाः पुष्करारण्यमागताः
anviṣyantopi yatnena na cāpaśyaṃta te yadā| tadā niyamasaṃpannāḥ puṣkarāraṇyamāgatāḥ
When, though searching diligently, they did not see (him), then, endowed with (their) observances, they came to the Puṣkara forest.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.77
स्नात्वा ज्येष्ठसरो विप्रा जेपुस्ते शतरुद्रियम्। जाप्यावसाने देवस्तानशीररगिराऽब्रवीत्
snātvā jyeṣṭhasaro viprā jepuste śatarudriyam| jāpyāvasāne devastānaśīraragirā'bravīt
Having bathed in the eldest lake, the brahmins recited the Śatarudriya; at the end of the recitation the god spoke to them with a bodiless voice:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.78
अनृतं न मया प्रोक्तं स्वैरेष्वपि कुतःपुनः। आगते निग्रहे क्षेमं भूयोपि करवाण्यहम्
anṛtaṃ na mayā proktaṃ svaireṣvapi kutaḥpunaḥ| āgate nigrahe kṣemaṃ bhūyopi karavāṇyaham
"A falsehood has not been spoken by me even in jest — how much less (otherwise)? Now that the punishment has come, I shall once more bring about (your) welfare."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.79
शान्ता दांता द्विजा ये तु भक्तिमन्तो मयि स्थिराः। न तेषां छिद्यते वेदो न धनं नापि सन्ततिः
śāntā dāṃtā dvijā ye tu bhaktimanto mayi sthirāḥ| na teṣāṃ chidyate vedo na dhanaṃ nāpi santatiḥ
But those twice-born who are calm, self-restrained, full of devotion, steadfast in me — for them neither the Veda is cut off, nor wealth, nor offspring.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.80
अग्निहोत्ररता ये च भक्तिमन्तो जनार्दने। पूजयन्ति च ब्रह्माणंतेजोराशिं दिवाकरम्
agnihotraratā ye ca bhaktimanto janārdane| pūjayanti ca brahmāṇaṃtejorāśiṃ divākaram
And those who delight in the fire-offering, who are full of devotion to Janārdana, and who worship Brahmā and the maker of day, that mass of radiance —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.81
नाशुभं विद्यते तेषां येषां साम्ये स्थिता मतिः। एतावदुक्त्वा वचनं तूष्णीं भूतस्तु सोऽभवत्
nāśubhaṃ vidyate teṣāṃ yeṣāṃ sāmye sthitā matiḥ| etāvaduktvā vacanaṃ tūṣṇīṃ bhūtastu so'bhavat
nothing inauspicious is found for those whose mind is set on equanimity. Having spoken just this much, he fell silent.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.82
लब्ध्वा वरं सप्रसादं देवदेवान्महेश्वरात्। आजग्मुः सहितास्सर्वे यत्र देवःपितामहः
labdhvā varaṃ saprasādaṃ devadevānmaheśvarāt| ājagmuḥ sahitāssarve yatra devaḥpitāmahaḥ
Having received the boon, together with (his) favour, from Maheśvara, the god of gods, they all came together to where the god Grandfather was.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.83
विरिञ्चिं संहिताजाप्यैस्तोषयंतोऽग्रतःस्थिताः। तुष्टस्तानब्रवीद्ब्रह्मा मत्तोपि व्रियतां वरः
viriñciṃ saṃhitājāpyaistoṣayaṃto'grataḥsthitāḥ| tuṣṭastānabravīdbrahmā mattopi vriyatāṃ varaḥ
Standing before him, pleasing Viriñci with recitations of the Saṃhitā (texts), (they made him glad); pleased, Brahmā said to them: "Let a boon be chosen from me too."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.84
ब्रह्मणस्तेनवाक्येन हृष्टाः सर्वे द्विजोत्तमाः। को वरो याच्यतां विप्राः परितुष्टे पितामहे
brahmaṇastenavākyena hṛṣṭāḥ sarve dvijottamāḥ| ko varo yācyatāṃ viprāḥ parituṣṭe pitāmahe
At that speech of Brahmā all the best of the twice-born were delighted: "Which boon is to be asked for, O brahmins, now that the Grandfather is thoroughly pleased?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.85
अग्निहोत्राणि वेदाश्च शास्त्राणि विविधानि च। सान्तानिकाश्च ये लोका वरदानाद्भवंतु नः
agnihotrāṇi vedāśca śāstrāṇi vividhāni ca| sāntānikāśca ye lokā varadānādbhavaṃtu naḥ
"By the granting of the boon, let the fire-offerings, the Vedas, the various treatises, and the worlds that belong to (unbroken) progeny be ours."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.86
एवं प्रजल्पतां तत्र विप्राणां कोपमाविशत्। के यूयं केत्र प्रवरा वयं श्रेष्ठास्तथापरे
evaṃ prajalpatāṃ tatra viprāṇāṃ kopamāviśat| ke yūyaṃ ketra pravarā vayaṃ śreṣṭhāstathāpare
As the brahmins were talking on in this way there, anger took hold (of them): "Who are you? Who are the foremost here? We are the best!" — and so said the others too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.87
नेतिनेति तथा विप्रा द्विजांस्तांस्तत्र संस्थितान्। ब्रह्मोवाचाभिसंप्रेक्ष्य ब्राह्मणान्क्रोधपूरितान्
netineti tathā viprā dvijāṃstāṃstatra saṃsthitān| brahmovācābhisaṃprekṣya brāhmaṇānkrodhapūritān
"Not so, not so!" — thus (said) the brahmins; and Brahmā, looking upon those twice-born standing there, the brahmins filled with wrath, spoke.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.88
यस्माद्यूयं त्रिभिर्भागैः सभायां बाह्यतः स्थिताः। तस्मादामूलिको गुल्मो ह्येको भवतु वोद्विजाः
yasmādyūyaṃ tribhirbhāgaiḥ sabhāyāṃ bāhyataḥ sthitāḥ| tasmādāmūliko gulmo hyeko bhavatu vodvijāḥ
"Since you have stood outside the assembly in three divisions, therefore, O twice-born, let one troop of you be the Āmūlikas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.89
उदासीनाः स्थिता ये तु उदासीना भवंतु ते। सायुधाबद्धनिस्त्रिंशा योद्धुकामा व्यवस्थिताः
udāsīnāḥ sthitā ye tu udāsīnā bhavaṃtu te| sāyudhābaddhanistriṃśā yoddhukāmā vyavasthitāḥ
And those who stood indifferent — let them be the Udāsīnas; (and those) who took their stand armed, with swords girded on, desiring to fight —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.90
कौशिकीति गणो नाम तृतीयो भवतु द्विजाः। त्रिधाबद्धमिदं स्थानं सर्वं युष्मद्भविष्यति
kauśikīti gaṇo nāma tṛtīyo bhavatu dvijāḥ| tridhābaddhamidaṃ sthānaṃ sarvaṃ yuṣmadbhaviṣyati
let the third group bear the name Kauśikī, O twice-born. This whole place, bound in three (divisions), shall be yours.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.91
बाह्यतो लोकशब्देन प्रोच्यमानाः प्रजास्त्विह। अविज्ञेयमिदं स्थानं विष्णुः पालयिता ध्रुवम्
bāhyato lokaśabdena procyamānāḥ prajāstviha| avijñeyamidaṃ sthānaṃ viṣṇuḥ pālayitā dhruvam
The people here, being spoken of from outside by the word 'loka' (world/folk) — this place is not to be known (by them); Viṣṇu will surely be its protector.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.92
मया दत्तं चिरस्थायि अभंगं चभविष्यति।
mayā dattaṃ cirasthāyi abhaṃgaṃ cabhaviṣyati|
What has been given by me will be long-enduring and unbroken.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.93
ब्राह्मणाः सहितास्ते तु क्रोधामर्षसमन्विताः। अतिथिं भोजयानाश्च वेदाभ्यासरतास्तु ते
brāhmaṇāḥ sahitāste tu krodhāmarṣasamanvitāḥ| atithiṃ bhojayānāśca vedābhyāsaratāstu te
But those brahmins together, filled with anger and indignation, (yet) feeding guests and devoted to the study of the Veda —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.94
एतच्च परमं क्षेत्रं पुष्करं ब्रह्मसंज्ञितम्। तत्रस्था ये द्विजाः शांता वसंति क्षेत्रवासिनः
etacca paramaṃ kṣetraṃ puṣkaraṃ brahmasaṃjñitam| tatrasthā ye dvijāḥ śāṃtā vasaṃti kṣetravāsinaḥ
And this supreme field is Puṣkara, called by Brahmā's name; those calm twice-born who abide there, dwelling in the field —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.95
न तेषां दुर्लभं किंचिद्ब्रह्मलोके भविष्यति। कोकामुखे कुरुक्षेत्रे नैमिषे ऋषिसंगमे
na teṣāṃ durlabhaṃ kiṃcidbrahmaloke bhaviṣyati| kokāmukhe kurukṣetre naimiṣe ṛṣisaṃgame
nothing will be hard for them to obtain in Brahmā's world. At Kokāmukha, at Kurukṣetra, at Naimiṣa, at Ṛṣisaṅgama,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.96
वाराणस्यां प्रभासे च तथा बदरिकाश्रमे। गंगाद्वारे प्रयागे च गंगासागरसंगमे
vārāṇasyāṃ prabhāse ca tathā badarikāśrame| gaṃgādvāre prayāge ca gaṃgāsāgarasaṃgame
at Vārāṇasī and at Prabhāsa, and likewise at the Badarikā hermitage, at Gaṅgādvāra and at Prayāga, and at the meeting of Gaṅgā and the ocean,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.97
रुद्रकोट्यां विरूपाक्षे मित्रस्यापि तथा वने। तीर्थेष्वेतेषु सर्वेषु सिद्धिर्या द्वादशाब्दिका
rudrakoṭyāṃ virūpākṣe mitrasyāpi tathā vane| tīrtheṣveteṣu sarveṣu siddhiryā dvādaśābdikā
at Rudrakoṭi, at Virūpākṣa, and likewise in Mitra's forest — the attainment which at all these holy places takes twelve years
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.98
प्राप्यते मानवैर्लोके षण्मासाद्राजसत्तम। पुष्करे तु न संदेहो ब्रह्मचर्यमना यदि
prāpyate mānavairloke ṣaṇmāsādrājasattama| puṣkare tu na saṃdeho brahmacaryamanā yadi
is obtained by men in the world in six months (at Puṣkara), O best of kings; and at Puṣkara there is no doubt (of it), if the mind is bent on chastity.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.99
तीर्थानां परमं तीर्थं क्षेत्राणामपि चोत्तमम्। सदा तु पूजितं पूज्यैर्भक्तियुक्तैः पितामहे
tīrthānāṃ paramaṃ tīrthaṃ kṣetrāṇāmapi cottamam| sadā tu pūjitaṃ pūjyairbhaktiyuktaiḥ pitāmahe
(It is) the highest of holy fords and the best of sacred places too, and always honoured by the honourable ones who are full of devotion toward the Grandfather (Brahmā).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.100
अतः परं प्रवक्ष्यामिसावित्र्या ब्रह्मणा सह। वादो यथानुभूतस्तु परिहासकृतो महान्
ataḥ paraṃ pravakṣyāmisāvitryā brahmaṇā saha| vādo yathānubhūtastu parihāsakṛto mahān
Next I shall relate the great dispute, made in jest, that took place between Sāvitrī and Brahmā, just as it was experienced.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.101
1.17.100। सावित्रीगमने सर्वा-आगता देवयोषितः। भृगोःख्यात्यां समुत्पन्नाविष्णुपत्नी यशस्विनी
1.17.100| sāvitrīgamane sarvā-āgatā devayoṣitaḥ| bhṛgoḥkhyātyāṃ samutpannāviṣṇupatnī yaśasvinī
At Sāvitrī's going, all the wives of the gods came—(among them) the illustrious wife of Viṣṇu, born of Khyāti (the wife) of Bhṛgu.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.102
आमन्त्रिता सदा लक्ष्मीस्तत्रायाता त्वरान्विता। मदिराच महाभागा योगनिद्रा विभूतिदा
āmantritā sadā lakṣmīstatrāyātā tvarānvitā| madirāca mahābhāgā yoganidrā vibhūtidā
Lakṣmī, ever invited, came there in haste; and Madirā, the greatly blessed, and Yoganidrā, giver of abundance;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.103
श्रीः कमलालयाभूतिः कीर्तिः श्रद्धा मनस्विनी। पुष्टितुष्टिप्रदा या तु देव्या एताः समागताः
śrīḥ kamalālayābhūtiḥ kīrtiḥ śraddhā manasvinī| puṣṭituṣṭipradā yā tu devyā etāḥ samāgatāḥ
Śrī, Kamalālayā, Bhūti, Kīrti, Śraddhā, Manasvinī, and she who bestows nourishment and satisfaction—these goddesses assembled.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.104
सती या दक्षतनया उमेति पार्वती शुभा। त्रैलोक्यसुन्दरी देवी स्त्रीणां सौभाग्यदायिनी
satī yā dakṣatanayā umeti pārvatī śubhā| trailokyasundarī devī strīṇāṃ saubhāgyadāyinī
Satī, who is the daughter of Dakṣa, the auspicious Pārvatī called Umā, the goddess most beautiful in the three worlds, giver of marital good fortune to women;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.105
जया च विजया चैव मधुच्छन्दामरावती। सुप्रिया जनकान्ता च सावित्र्या मंदिरे शुभे
jayā ca vijayā caiva madhucchandāmarāvatī| supriyā janakāntā ca sāvitryā maṃdire śubhe
and Jayā and Vijayā, Madhucchandā, Amarāvatī, Supriyā and Janakāntā (came) to Sāvitrī's auspicious dwelling.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.106
गौर्या सह समायातास्सुवेषा भरणान्विताः। पुलोमदुहिता चैव शक्राणी च सहाप्सराः
gauryā saha samāyātāssuveṣā bharaṇānvitāḥ| pulomaduhitā caiva śakrāṇī ca sahāpsarāḥ
Together with Gaurī they came, well dressed and adorned with ornaments; and the daughter of Puloman, Indra's wife, along with the apsarases.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.107
स्वाहा चापि स्वधाऽऽयाता धूमोर्णा च वरानना। यक्षी तु राक्षसी चैव गौरी चैव महाधना
svāhā cāpi svadhā''yātā dhūmorṇā ca varānanā| yakṣī tu rākṣasī caiva gaurī caiva mahādhanā
Svāhā too and Svadhā came, and fair-faced Dhūmorṇā, and the Yakṣī and the Rākṣasī, and Gaurī of great wealth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.108
मनोजवा वायुपत्नी ऋद्धिश्च धनदप्रिया। देवकन्यास्तथाऽऽयाता दानव्यो दनुवल्लभाः
manojavā vāyupatnī ṛddhiśca dhanadapriyā| devakanyāstathā''yātā dānavyo danuvallabhāḥ
Manojavā the wife of Vāyu, and Ṛddhi the beloved of the wealth-giver (Kubera); the daughters of the gods came likewise, and the Dānava women, the wives of Danu.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.109
सप्तर्षीणां महापत्न्य ऋषीणां च वरांगनाः। एवं भगिन्यो दुहिता विद्याधरीगणास्तथा
saptarṣīṇāṃ mahāpatnya ṛṣīṇāṃ ca varāṃganāḥ| evaṃ bhaginyo duhitā vidyādharīgaṇāstathā
The great wives of the seven seers, and the noble women of the (other) seers, and thus (their) sisters and daughters, and the throngs of Vidyādhara women;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.110
राक्षस्यः पितृकन्याश्च तथान्या लोकमातरः। वधूभिः सस्नुषाभिश्च सावित्री गन्तुमिच्छति
rākṣasyaḥ pitṛkanyāśca tathānyā lokamātaraḥ| vadhūbhiḥ sasnuṣābhiśca sāvitrī gantumicchati
the Rākṣasī women and the daughters of the Fathers, and the other mothers of the world—with these brides and daughters-in-law Sāvitrī wishes to go.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.111
अदित्याद्यास्तथा सर्वा दक्षकन्यास्समागताः। ताभिः परिवृता साध्वी ब्रह्माणी कमलालया
adityādyāstathā sarvā dakṣakanyāssamāgatāḥ| tābhiḥ parivṛtā sādhvī brahmāṇī kamalālayā
And likewise all the daughters of Dakṣa, Aditi and the rest, gathered; surrounded by them (was) the virtuous Brahmāṇī, dwelling in the lotus.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.112
काचिन्मोदकमादाय काचिच्छूर्पं वरानना। फलपूरितमादाय प्रयाता ब्रह्मणोंतिकम्
kācinmodakamādāya kācicchūrpaṃ varānanā| phalapūritamādāya prayātā brahmaṇoṃtikam
One fair-faced woman took a sweetmeat, another took a winnowing basket filled with fruit, and they set out to Brahmā's presence.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.113
आढकीः सह निष्पावा गृहीत्वान्यास्तथापरा। दाडिमानि विचित्राणि मातुलिंगानि शोभना
āḍhakīḥ saha niṣpāvā gṛhītvānyāstathāparā| dāḍimāni vicitrāṇi mātuliṃgāni śobhanā
Others took pigeon-peas along with beans, and one lovely woman (took) variegated pomegranates and citrons;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.114
करीराणि तथा चान्या गृहीत्वा कमलानि च। कौसुंभकं जीरकं च खर्जूरमपरा तथा
karīrāṇi tathā cānyā gṛhītvā kamalāni ca| kausuṃbhakaṃ jīrakaṃ ca kharjūramaparā tathā
another took caper-fruits and lotuses, and another safflower and cumin and dates;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.115
उत्तमान्यपरादाय नालिकेराणि सर्वशः। द्राक्षयापूरितं काचित्पात्रंश्रृँगाटकंतथा
uttamānyaparādāya nālikerāṇi sarvaśaḥ| drākṣayāpūritaṃ kācitpātraṃśrṛ~gāṭakaṃtathā
another took excellent coconuts of every kind; one (took) a vessel filled with grapes, and likewise water-chestnuts;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.116
कर्पूराणि विचित्राणि जंबूकानि शुभानि च। अक्षोटामलकान्गृह्य जम्बीराणि तथापरा
karpūrāṇi vicitrāṇi jaṃbūkāni śubhāni ca| akṣoṭāmalakāngṛhya jambīrāṇi tathāparā
variegated camphor and fine rose-apples; another, taking walnuts and myrobalans and citrons;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.117
बिल्वानि परिपक्वानि चिपिटानि वरानना। कार्पासतूलिकाश्चान्या वस्त्रं कौसुम्भकं तथा
bilvāni paripakvāni cipiṭāni varānanā| kārpāsatūlikāścānyā vastraṃ kausumbhakaṃ tathā
one fair-faced woman (took) ripe bilva fruits and flattened rice; and others cotton wads and safflower-dyed cloth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.118
एवमाद्यानि चान्यानि कृत्वा शूर्पे वराननाः। सावित्र्यासहिताःसर्वाः संप्राप्ताःसहसाशुभाः
evamādyāni cānyāni kṛtvā śūrpe varānanāḥ| sāvitryāsahitāḥsarvāḥ saṃprāptāḥsahasāśubhāḥ
Having put these and other such things in a winnowing basket, all the auspicious fair-faced women arrived at once together with Sāvitrī.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.119
सावित्रीमागतां दृष्ट्वा भीतस्तत्र पुरन्दरः। अधोमुखः स्थितोब्रह्मा किमेषा मांवदिष्यति
sāvitrīmāgatāṃ dṛṣṭvā bhītastatra purandaraḥ| adhomukhaḥ sthitobrahmā kimeṣā māṃvadiṣyati
Seeing Sāvitrī arrived, Purandara (Indra) was frightened there; Brahmā stood with his face downcast, (thinking) "What will she say to me?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.120
त्रपान्वितौ विष्णुरुद्रौ सर्वे चान्ये द्विजातयः। सभासदस्तथा भीतास्तथा चान्ये दिवौकसः
trapānvitau viṣṇurudrau sarve cānye dvijātayaḥ| sabhāsadastathā bhītāstathā cānye divaukasaḥ
Viṣṇu and Rudra were both filled with shame, and all the other twice-born ones, the members of the assembly likewise were afraid, and so too the other dwellers in heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.121
पुत्राःपौत्रा भागिनेया मातुला भ्रातरस्तथा। ऋभवो नाम ये देवा देवानामपि देवताः
putrāḥpautrā bhāgineyā mātulā bhrātarastathā| ṛbhavo nāma ye devā devānāmapi devatāḥ
Sons, grandsons, sisters' sons, maternal uncles and brothers, and those gods named the Ṛbhus, who are deities even of the gods —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.122
वैलक्ष्येवस्थिताः सर्वे सावित्री किं वदिष्यति। ब्रह्मपार्श्वे स्थिता तत्र किंतु वै गोपकन्यका
vailakṣyevasthitāḥ sarve sāvitrī kiṃ vadiṣyati| brahmapārśve sthitā tatra kiṃtu vai gopakanyakā
all stood disconcerted, (wondering) "What will Sāvitrī say?" And there, standing at Brahmā's side, was the cowherd girl.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.123
मौनीभूता तु शृण्वाना सर्वेषां वदतां गिरः। अद्ध्वर्युणा समाहूता नागता वरवर्णिनी
maunībhūtā tu śṛṇvānā sarveṣāṃ vadatāṃ giraḥ| addhvaryuṇā samāhūtā nāgatā varavarṇinī
She became silent, listening to the words of all who spoke; though summoned by the Adhvaryu, the fair-complexioned one had not come.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.124
शक्रेणान्याहृता-आभीरादत्ता सा विष्णुनास्वयम्। अनुमोदिताचरुद्रेणपित्राऽदत्तास्वयं तथा
śakreṇānyāhṛtā-ābhīrādattā sā viṣṇunāsvayam| anumoditācarudreṇapitrā'dattāsvayaṃ tathā
She was brought by Śakra from elsewhere, given by the cowherd, (accepted) by Viṣṇu himself, approved by Rudra, and given by her father of his own accord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.125
एवं चिंतयतां तेषां प्रविष्टा कमलालया
evaṃ ciṃtayatāṃ teṣāṃ praviṣṭā kamalālayā
While they were thinking thus, she who dwells in the lotus (Kamalālayā) entered.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.126
वृतो ब्रह्मासदस्यैस्तु ऋत्विग्भिर्दैवतैस्तथा। हूयंते चाग्नयस्तत्र ब्राह्मणैर्वैदपारगैः
vṛto brahmāsadasyaistu ṛtvigbhirdaivataistathā| hūyaṃte cāgnayastatra brāhmaṇairvaidapāragaiḥ
Brahmā was surrounded by the assembly-members, by the officiating priests and by the gods, and there the fires were being offered into by brahmins who had mastered the Vedas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.127
पत्नीशालास्थिता गोपी सैणश्रृँगा समेखला। क्षौमवस्त्रपरीधाना ध्यायंती परमं पदम्
patnīśālāsthitā gopī saiṇaśrṛ~gā samekhalā| kṣaumavastraparīdhānā dhyāyaṃtī paramaṃ padam
The cowherd woman, stationed in the wives' hall, with (an antelope) horn and a girdle, clad in a linen garment, meditating on the highest state —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.128
पतिव्रता पतिप्राणा प्राधान्ये च निवेशिता। रूपान्विता विशालाक्षी तेजसा भास्करोपमा
pativratā patiprāṇā prādhānye ca niveśitā| rūpānvitā viśālākṣī tejasā bhāskaropamā
devoted to her husband, having her husband as her life, and installed in the chief position, endowed with beauty, wide-eyed, in radiance like the sun,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.129
द्योतयन्ती सदस्तत्र सूर्यस्येव यथा प्रभा। ज्वलमानं तथा वह्निं श्रयन्ते ऋत्विजस्तथा
dyotayantī sadastatra sūryasyeva yathā prabhā| jvalamānaṃ tathā vahniṃ śrayante ṛtvijastathā
illuminating the assembly there as the sun's light does; and the priests likewise resort to the blazing fire.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.130
पशूनामिह गृह्णानाभागं स्वस्व चरोर्मुदा। यज्ञभागार्थिनो देवा विलम्बाद्ब्रुवते तदा
paśūnāmiha gṛhṇānābhāgaṃ svasva carormudā| yajñabhāgārthino devā vilambādbruvate tadā
Taking here their share of the sacrificial animals, each gladly of his own oblation, the gods who desired their portion of the sacrifice then spoke because of the delay:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.131
कालहीनं न कर्तव्यं कृतं न फलदं यतः। वेदेष्वेवमधीकारो दृष्टःसर्वैर्मनीषिभिः
kālahīnaṃ na kartavyaṃ kṛtaṃ na phaladaṃ yataḥ| vedeṣvevamadhīkāro dṛṣṭaḥsarvairmanīṣibhiḥ
"What is out of its proper time should not be done, since when done it yields no fruit; such is the rule seen in the Vedas by all the wise."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.132
प्रावर्ग्ये क्रियमाणे तु ब्राह्मणैर्वेदपारगैः। क्षीरद्वयेन संयुक्त शृतेनाध्वर्युणा तथा
prāvargye kriyamāṇe tu brāhmaṇairvedapāragaiḥ| kṣīradvayena saṃyukta śṛtenādhvaryuṇā tathā
But when the Pravargya rite was being performed by the brahmins who had mastered the Vedas, joined with the two kinds of milk, boiled by the Adhvaryu,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.133
उपहूतेनागते नचाहूतेषु द्विजन्मसु। क्रियमाणे तथाभक्ष्ये दृष्ट्वा देवी रुषान्विता
upahūtenāgate nacāhūteṣu dvijanmasu| kriyamāṇe tathābhakṣye dṛṣṭvā devī ruṣānvitā
and when the invited one had come while the twice-born were not (yet) invited, and when what was not to be eaten was being done, the goddess, seeing it, was filled with rage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.134
उवाच देवी ब्रह्माणं सदोमध्ये तु मौनिनम्। किमेतद्युज्यते देव कर्तुमेतद्विचेष्टितम्
uvāca devī brahmāṇaṃ sadomadhye tu mauninam| kimetadyujyate deva kartumetadviceṣṭitam
The goddess spoke to Brahmā, who sat silent in the middle of the assembly: "O god, is this fit to be done, this thing you have contrived?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.135
मां परित्यज्य यत्कामात्कृतवानसि किल्बिषम्। नतुल्यापादरजसा ममैषा या शिरः कृता
māṃ parityajya yatkāmātkṛtavānasi kilbiṣam| natulyāpādarajasā mamaiṣā yā śiraḥ kṛtā
Abandoning me, out of what desire have you done this wrong? She who has been made (my) head is not equal to the dust of my feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.136
यद्वदन्ति जनास्सर्वे संगताः सदसि स्थिताः। आज्ञामीश्वरभूतानां तां कुरुष्व यदीच्छसि
yadvadanti janāssarve saṃgatāḥ sadasi sthitāḥ| ājñāmīśvarabhūtānāṃ tāṃ kuruṣva yadīcchasi
What all the people assembled and seated in the hall say — carry out that command of those who are lords, if you wish.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.137
भवता रूपलोभेन कृतं लोकविगर्हितम्। पुत्रेषु नकृतालज्जा पौत्रेषुचन ते प्रभो
bhavatā rūpalobhena kṛtaṃ lokavigarhitam| putreṣu nakṛtālajjā pautreṣucana te prabho
By you, out of greed for beauty, a thing censured by the world has been done; you felt no shame before your sons, nor before your grandsons, O lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.138
कामकारकृतं मन्य एतत्कर्मविगर्हितम्। पितामहोसि देवानामृषीणां प्रपितामहः
kāmakārakṛtaṃ manya etatkarmavigarhitam| pitāmahosi devānāmṛṣīṇāṃ prapitāmahaḥ
I consider this censured deed to have been done by the working of lust. You are the grandfather of the gods, the great-grandfather of the seers.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.139
कथं न ते त्रपा जाता आत्मनःपश्यतस्तनुम्। लोकमध्येकृतं हास्यमहं चापकृता प्रभो
kathaṃ na te trapā jātā ātmanaḥpaśyatastanum| lokamadhyekṛtaṃ hāsyamahaṃ cāpakṛtā prabho
How did no shame arise in you, looking at your own body? A laughing-stock has been made in the midst of the world, and I have been wronged, O lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.140
यद्येष ते स्थिरो भावस्तिष्ठ देव नमोस्तुते। अहंकथंसखीनांतु दर्शयिष्यामि वैमुखम्
yadyeṣa te sthiro bhāvastiṣṭha deva namostute| ahaṃkathaṃsakhīnāṃtu darśayiṣyāmi vaimukham
If this resolve of yours is fixed, then stay, O god, homage to you; but how shall I show a shamed face to my friends?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.141
भर्त्रा मे विधृता पत्नी कथमेतदहं वदे। "ब्रह्मोवाच। ऋत्विग्भिस्त्वरितश्चाहं दीक्षाकालादनंतरम्
bhartrā me vidhṛtā patnī kathametadahaṃ vade| "brahmovāca| ṛtvigbhistvaritaścāhaṃ dīkṣākālādanaṃtaram
"My wife has been held back by her husband" — how am I to say this? Brahmā said: Hurried by the officiating priests, immediately after the time of consecration,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.142
पत्नीं विना न होमोत्र शीघ्रं पत्नीमिहानय। शक्रेणैषा समानीता दत्तेयं मम विष्णुना
patnīṃ vinā na homotra śīghraṃ patnīmihānaya| śakreṇaiṣā samānītā datteyaṃ mama viṣṇunā
(they said:) "Without a wife there is no oblation here; quickly bring the wife here." She was brought by Śakra, and she was given to me by Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.143
गृहीता च मया सुभ्रु क्षमस्वैतं मया कृतम्। न चापराधं भूयोन्यं करिष्ये तव सुव्रते
gṛhītā ca mayā subhru kṣamasvaitaṃ mayā kṛtam| na cāparādhaṃ bhūyonyaṃ kariṣye tava suvrate
And she was taken by me, O fair-browed one; forgive this that has been done by me. Nor shall I again commit another offence against you, O you of good vows.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.144
पादयोः पतितस्तेहं क्षमस्वेह नमोस्तुते। "पुलस्त्य उवाच। एवमुक्ता तदा क्रुद्धा ब्रह्माणं शप्तुमुद्यता
pādayoḥ patitastehaṃ kṣamasveha namostute| "pulastya uvāca| evamuktā tadā kruddhā brahmāṇaṃ śaptumudyatā
I have fallen at your feet; forgive (me) here, homage to you. Pulastya said: Addressed thus, she was then angry and ready to curse Brahmā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.145
यदि मेस्ति तपस्तप्तं गुरवो यदि तोषिताः। सर्वब्रह्मसमूहेषु स्थानेषु विविधेषु च
yadi mesti tapastaptaṃ guravo yadi toṣitāḥ| sarvabrahmasamūheṣu sthāneṣu vividheṣu ca
"If I have any austerity that has been performed, if (my) elders have been pleased — in all assemblies of brahmins and in the various sacred places,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.146
नैव ते ब्राह्मणाः पूजां करिष्यंति कदाचन। ॠते तु कार्तिकीमेकां पूजां सांवत्सरीं तव
naiva te brāhmaṇāḥ pūjāṃ kariṣyaṃti kadācana| ṝte tu kārtikīmekāṃ pūjāṃ sāṃvatsarīṃ tava
the brahmins shall never at all perform worship of you, except for one worship of yours in Kārttika, held yearly —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.147
करिष्यन्ति द्विजाः सर्वे मर्त्या नान्यत्र भूतले। एतद्ब्रह्माणमुक्त्वाह शतक्रतुमुपस्थितम्
kariṣyanti dvijāḥ sarve martyā nānyatra bhūtale| etadbrahmāṇamuktvāha śatakratumupasthitam
that all twice-born mortals shall perform, and nowhere else on earth." Having said this to Brahmā, she spoke to Śatakratu (Indra) who stood by:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.148
भोभोः! शक्र त्वयानीता आभीरी ब्रह्मणोन्तिकम्। यस्मात्ते क्षुद्रकंकर्मतस्मात्वं लप्स्यसे फलम्
bhobhoḥ! śakra tvayānītā ābhīrī brahmaṇontikam| yasmātte kṣudrakaṃkarmatasmātvaṃ lapsyase phalam
"Ho there, Śakra! By you the Ābhīrī woman was brought into Brahmā's presence. Since your deed was a base one, you shall therefore obtain (its) fruit.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.149
यदा संग्राममध्ये त्वं स्थाता शक्र भविष्यसि। तदा त्वं शत्रुभिर्बद्धो नीतः परमिकां दशाम्
yadā saṃgrāmamadhye tvaṃ sthātā śakra bhaviṣyasi| tadā tvaṃ śatrubhirbaddho nītaḥ paramikāṃ daśām
When you, Śakra, shall be standing in the midst of battle, then you, bound by enemies, will be brought to the utmost condition,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.150
अकिञ्चनो नष्टसत्वः शत्रूणां नगरे स्थितः। पराभवं महत्प्राप्य न चिरादेव मोक्ष्यसे
akiñcano naṣṭasatvaḥ śatrūṇāṃ nagare sthitaḥ| parābhavaṃ mahatprāpya na cirādeva mokṣyase
destitute, your strength lost, kept in the city of your enemies; having met with great defeat, you shall be released only after a long time."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.151
1.17.150। शक्रं शप्त्वा तदा देवी विष्णुं वाक्यमथाब्रवीत्। भृगुवाक्येन ते जन्म यदा मर्त्ये भविष्यति
1.17.150| śakraṃ śaptvā tadā devī viṣṇuṃ vākyamathābravīt| bhṛguvākyena te janma yadā martye bhaviṣyati
1.17.150. Having cursed Śakra, the goddess then spoke these words to Viṣṇu: "When, by Bhṛgu's word, your birth comes to be among mortals,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.152
भार्यावियोगजं दुःखं तदा त्वं तत्र भोक्ष्यसे। हृतातेशत्रुणा पत्नी परे पारो महोदधेः
bhāryāviyogajaṃ duḥkhaṃ tadā tvaṃ tatra bhokṣyase| hṛtāteśatruṇā patnī pare pāro mahodadheḥ
then and there you shall experience the sorrow born of separation from your wife. Your wife will be carried off by an enemy to the far shore of the great ocean,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.153
न च त्वं ज्ञास्यसे नीतां शोकोपहतचेतनः। भ्रात्रा सह परं कष्टामापदं प्राप्य दुःखितः
na ca tvaṃ jñāsyase nītāṃ śokopahatacetanaḥ| bhrātrā saha paraṃ kaṣṭāmāpadaṃ prāpya duḥkhitaḥ
and you, your mind stricken by grief, will not know that she has been taken; along with your brother you will be wretched, having met with the most severe calamity.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.154
यदा यदुकुले जातः•★कृष्णसंज्ञो भविष्यसि। पशूनां दासतां प्राप्य चिरकालं भ्रमिष्यसि
yadā yadukule jātaḥ•★kṛṣṇasaṃjño bhaviṣyasi| paśūnāṃ dāsatāṃ prāpya cirakālaṃ bhramiṣyasi
When, born in the Yadu family, you shall be named Kṛṣṇa, you will attain the servitude of cattle and will wander for a long time."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.155
तदाह रुद्रं कुपिता यदा दारुवने स्थितः। तदा त ॠषयः क्रुद्धाःशापं दास्यन्तिवै हर
tadāha rudraṃ kupitā yadā dāruvane sthitaḥ| tadā ta ṝṣayaḥ kruddhāḥśāpaṃ dāsyantivai hara
Then, angered, she said to Rudra: "When you stay in the Dāru forest, then those sages, enraged, will indeed lay a curse on you, O Hara:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.156
भोभोः !कापालिक क्षुद्र स्त्रीरस्माकं जिहीर्षसि। तदेतद्दर्पितं तेद्य भूमौ लिङ्गंपतिष्यति
bhobhoḥ !kāpālika kṣudra strīrasmākaṃ jihīrṣasi| tadetaddarpitaṃ tedya bhūmau liṅgaṃpatiṣyati
'Ho there, base skull-bearer, you wish to carry off our women! Therefore this proud liṅga of yours shall today fall to the ground.'
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.157
विहीनः पौरुषेण त्वं मुनिशापाच्च पीडितः। गङ्गाद्वारेस्थिता पत्नी सा त्वामाश्वासयिष्यति
vihīnaḥ pauruṣeṇa tvaṃ muniśāpācca pīḍitaḥ| gaṅgādvāresthitā patnī sā tvāmāśvāsayiṣyati
Deprived of your manhood and afflicted by the sages' curse, your wife, staying at Gaṅgādvāra, will console you."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.158
अग्ने त्वं सर्वभक्षोसि पूर्वं पुत्रेण मे कृतः। भृगुणा धर्मनित्येन कथं दग्धं दहाम्यहम्
agne tvaṃ sarvabhakṣosi pūrvaṃ putreṇa me kṛtaḥ| bhṛguṇā dharmanityena kathaṃ dagdhaṃ dahāmyaham
"O Agni, you are the eater of all; formerly you were made so by my son, Bhṛgu, constant in dharma. How shall I burn one already burnt?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.159
जातवेदस्स रुद्रस्त्वां रेतसा प्लावयिष्यति। अमेध्येषु च तेजिह्वा अधिकं प्रज्वलिष्यति
jātavedassa rudrastvāṃ retasā plāvayiṣyati| amedhyeṣu ca tejihvā adhikaṃ prajvaliṣyati
"O Jātavedas, Rudra will flood you with his seed; and among impure things your tongue will blaze up all the more."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.160
ब्राह्मणानृत्विजः सर्वान्सावित्रीवैशशाप ह। प्रतिग्रहार्थाग्निहोत्रोवृथाटव्याश्रयास्तथा
brāhmaṇānṛtvijaḥ sarvānsāvitrīvaiśaśāpa ha| pratigrahārthāgnihotrovṛthāṭavyāśrayāstathā
Sāvitrī then cursed all the brahmins, the officiating priests: "(You shall be) keepers of the sacred fire for the sake of receiving gifts, and take to the forest to no purpose."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.161
सदा तीर्थानि क्षेत्राणि लोभादेव भजिष्यथ। परान्नेषु सदातृप्ता अतृप्तास्स्वगृहेषु च
sadā tīrthāni kṣetrāṇi lobhādeva bhajiṣyatha| parānneṣu sadātṛptā atṛptāssvagṛheṣu ca
"Always you will frequent the sacred fords and holy fields out of sheer greed; ever unsated at others' food, and unsated in your own homes as well."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.162
अयाज्ययाजनं कृत्वा कुत्सितस्य प्रतिग्रहम्। वृथाधनार्जनं कृत्वा व्ययं चैव तथा वृथा
ayājyayājanaṃ kṛtvā kutsitasya pratigraham| vṛthādhanārjanaṃ kṛtvā vyayaṃ caiva tathā vṛthā
"Having sacrificed for those for whom one should not sacrifice, having accepted gifts from the contemptible, having gained wealth to no purpose and likewise spent it to no purpose—"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.163
प्रेतानां तेन प्रेतत्वं भविष्यति न संशयः। एवं शक्रं तथा विष्णुं रुद्रं वै पावकं तथा
pretānāṃ tena pretatvaṃ bhaviṣyati na saṃśayaḥ| evaṃ śakraṃ tathā viṣṇuṃ rudraṃ vai pāvakaṃ tathā
"—by that the state of ghosthood will come upon the departed, there is no doubt." Thus (she cursed) Śakra, and Viṣṇu, and Rudra, and Agni,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.164
ब्रह्माणं ब्राह्मणांश्चैव सर्वांस्तानाशपद्रुषा। शापं दत्वा तथातेषां निष्क्रांता सदसस्तथा
brahmāṇaṃ brāhmaṇāṃścaiva sarvāṃstānāśapadruṣā| śāpaṃ datvā tathāteṣāṃ niṣkrāṃtā sadasastathā
and Brahmā, and all the brahmins—all of them she cursed in fury; and having given them the curse, she then went out from the assembly.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.165
ज्येष्ठं पुष्करमासाद्य तदासा च व्यवस्थिता। लक्ष्मींप्राह सतीं तां चशक्रभार्यां वराननाम्
jyeṣṭhaṃ puṣkaramāsādya tadāsā ca vyavasthitā| lakṣmīṃprāha satīṃ tāṃ caśakrabhāryāṃ varānanām
Reaching the eldest (i.e. chief) Puṣkara, she then stationed herself there. She spoke to Lakṣmī and to the virtuous, fair-faced wife of Śakra,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.166
युवतीस्तास्तथोवाच नात्र स्थास्यामि सन्सदि। तत्रचाहं गमिष्यामि यत्रश्रोष्ये न च ध्वनिम्
yuvatīstāstathovāca nātra sthāsyāmi sansadi| tatracāhaṃ gamiṣyāmi yatraśroṣye na ca dhvanim
and to those young women she spoke thus: "I will not stay here in the assembly; I will go where I shall hear no sound (of it)."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.167
ततस्ताः प्रमदाः सर्वाः प्रयाताः स्वनिकेतनम्। सावित्री कुपिता तासामपि शापाय चोद्यता
tatastāḥ pramadāḥ sarvāḥ prayātāḥ svaniketanam| sāvitrī kupitā tāsāmapi śāpāya codyatā
Then all those women went off to their own dwellings; and Sāvitrī, angered, was set upon cursing them too.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.168
यस्मान्मां तु परित्यज्य गतास्ता देवयोषितः। तासामपि तथा शापंप्रदास्येकुपिता भृशम्
yasmānmāṃ tu parityajya gatāstā devayoṣitaḥ| tāsāmapi tathā śāpaṃpradāsyekupitā bhṛśam
"Since those wives of the gods have abandoned me and gone, to them too I shall give a curse"—(so she said,) exceedingly angry.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.169
नैकत्रवासो लक्ष्म्यास्तु भविष्यतिकदाचन। क्षुद्रा सा चलचित्ता चमूर्खेषु चवसिष्यति
naikatravāso lakṣmyāstu bhaviṣyatikadācana| kṣudrā sā calacittā camūrkheṣu cavasiṣyati
"Lakṣmī shall never have a dwelling in one place; petty and fickle-minded, she will dwell among fools,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.170
म्लेच्छेषु पार्वतीयेषु कुत्सिते कुत्सिते तथा। मूर्खेषु चावलिप्तेषु अभिशप्ते दुरात्मनि
mleccheṣu pārvatīyeṣu kutsite kutsite tathā| mūrkheṣu cāvalipteṣu abhiśapte durātmani
among barbarians, among hill-folk, in the contemptible man, likewise among fools and the insolent, in the accursed, in the evil-natured one.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.171
एवंविधे नरे स्यात्ते वसतिःशापकारिता। शापं दत्वाततस्तस्या इन्द्राणीमशपत्ततदा
evaṃvidhe nare syātte vasatiḥśāpakāritā| śāpaṃ datvātatastasyā indrāṇīmaśapattatadā
In such a man shall your dwelling be, brought about by the curse." Having given her that curse, she then cursed Indrāṇī:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.172
ब्रह्महत्या गृहीतेंद्रे पत्यौ तेदुःखभागिनि। नहुषापहृते राज्ये दृष्ट्वा त्वांयाचयिष्यति
brahmahatyā gṛhīteṃdre patyau teduḥkhabhāgini| nahuṣāpahṛte rājye dṛṣṭvā tvāṃyācayiṣyati
"When your husband Indra is seized by the guilt of brahmin-slaying, O you who shall have your share of sorrow, and his kingdom has been carried off by Nahuṣa, he will see you and demand you (for himself):
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.173
अहमिन्द्रः कथं चैषा नोपस्थास्यति बालिशा। सर्वान्देवान्हनिष्यामि न लप्स्येहं शचीं यदि
ahamindraḥ kathaṃ caiṣā nopasthāsyati bāliśā| sarvāndevānhaniṣyāmi na lapsyehaṃ śacīṃ yadi
'I am Indra; how is it that this foolish woman will not wait upon me? I shall slay all the gods if I do not obtain Śacī.'
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.174
नष्टा त्वं च तदा त्रस्ता वाक्पतेर्दुःखिता गृहे। वसिष्यसे दुराचारे मम शापेन गर्विते
naṣṭā tvaṃ ca tadā trastā vākpaterduḥkhitā gṛhe| vasiṣyase durācāre mama śāpena garvite
And you then, undone and terrified and grieving, will dwell in the house of the lord of speech, O ill-behaved, proud one, by my curse."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.175
देवभार्यासु सर्वासु तदा शापमयच्छत। न चापत्यकृतां प्रीतिमेताः सर्वा लभिष्यथ
devabhāryāsu sarvāsu tadā śāpamayacchata| na cāpatyakṛtāṃ prītimetāḥ sarvā labhiṣyatha
Then she gave a curse to all the wives of the gods: "None of you shall obtain the joy that comes of a child,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.176
दह्यमाना दिवारात्रौ वंध्याशब्देन दूषिताः। गौर्य्यप्येवं तदा शप्ता सावित्र्या वरवर्णिनी
dahyamānā divārātrau vaṃdhyāśabdena dūṣitāḥ| gauryyapyevaṃ tadā śaptā sāvitryā varavarṇinī
burning day and night, sullied by the word 'barren.'" Gaurī too, of fair complexion, was then cursed thus by Sāvitrī.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.177
रुदमाना तु सा दृष्टा विष्णुना च प्रसादिता। मा रोदीस्त्वंविशालाक्षि एह्यागच्छ सदाशुभे
rudamānā tu sā dṛṣṭā viṣṇunā ca prasāditā| mā rodīstvaṃviśālākṣi ehyāgaccha sadāśubhe
But she was seen weeping by Viṣṇu and was consoled (by him): "Do not weep, wide-eyed one; come, come here, ever-auspicious one;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.178
प्रविश्य च सभां देहि मेखलां क्षौमवाससी। गृहाण दीक्षां ब्रह्माणिपादौ च प्रणमामि ते
praviśya ca sabhāṃ dehi mekhalāṃ kṣaumavāsasī| gṛhāṇa dīkṣāṃ brahmāṇipādau ca praṇamāmi te
and entering the assembly, hand over the girdle and the pair of linen garments; receive the consecration, O Brahmāṇī—and I bow at your feet."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.179
एवमुक्ताऽब्रवीदेनं न करोमि वचस्तव। तत्रचाहं गमिष्यामि यत्रश्रोष्ये न वै ध्वनिम्
evamuktā'bravīdenaṃ na karomi vacastava| tatracāhaṃ gamiṣyāmi yatraśroṣye na vai dhvanim
Addressed thus, she said to him: "I will not do as you say. I shall go to that place where I shall hear no sound (of this) at all."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.180
एतावदुक्त्वा सारुह्य तस्मात्स्थानद्गिरौ स्थिता। विष्णुस्तदग्रतःस्थित्वाबध्वा च करसम्पुटं
etāvaduktvā sāruhya tasmātsthānadgirau sthitā| viṣṇustadagrataḥsthitvābadhvā ca karasampuṭaṃ
Having said only this much, she climbed up from that place and stood upon a mountain. Viṣṇu, standing before her and joining his cupped hands,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.181
तुष्टाव प्रणतो भूत्वा भक्त्या परमयास्थितः। "विष्णुरुवाच। सर्वगा सर्वभूतेषु द्रष्टव्या सर्वतोद्भुता
tuṣṭāva praṇato bhūtvā bhaktyā paramayāsthitaḥ| "viṣṇuruvāca| sarvagā sarvabhūteṣu draṣṭavyā sarvatodbhutā
bowed down and, established in supreme devotion, praised (her). Viṣṇu said: "You who go everywhere, present in all beings, are to be seen (as) arisen on all sides.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.182
सदसच्चैव यत्किंचिद्दृश्यं तन्न विना त्वया। तथापियेषु स्थानेषु द्रष्टव्या सिद्धिमीप्सुभिः
sadasaccaiva yatkiṃciddṛśyaṃ tanna vinā tvayā| tathāpiyeṣu sthāneṣu draṣṭavyā siddhimīpsubhiḥ
Whatever is seen, existent or non-existent, that is not (there) without you. Even so, in whichever places you are to be beheld by those desiring attainment,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.183
स्मर्तव्या भूमिकामैर्वा तत्प्रवक्ष्यामि तेग्रतः। सावित्री पुष्करेनाम तीर्थानां प्रवरे शुभे
smartavyā bhūmikāmairvā tatpravakṣyāmi tegrataḥ| sāvitrī puṣkarenāma tīrthānāṃ pravare śubhe
or to be called to mind by those who desire land — that I shall declare before you: in Puṣkara, the auspicious best of holy places, (you are) Sāvitrī by name;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.184
वाराणस्यां विशालाक्षी नैमिषे लिंगधारिणी। प्रयागे ललितादेवी कामुका गन्धमादने
vārāṇasyāṃ viśālākṣī naimiṣe liṃgadhāriṇī| prayāge lalitādevī kāmukā gandhamādane
in Vārāṇasī, Viśālākṣī; in Naimiṣa, Liṅgadhāriṇī; in Prayāga, the goddess Lalitā; in Gandhamādana, Kāmukā;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.185
मानसे कुमुदा नाम विश्वकाया तथाम्बरे। गोमन्ते गोमती नाम मन्दरेकामचारिणी
mānase kumudā nāma viśvakāyā tathāmbare| gomante gomatī nāma mandarekāmacāriṇī
in Mānasa, Kumudā by name; and in the sky, Viśvakāyā; in Gomanta, Gomatī by name; in Mandara, Kāmacāriṇī;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.186
मदोत्कटा चैत्ररथे जयन्ती हस्तिनापुरे। कान्यकुब्जे तथा गौरीरम्भा मलयपर्वते
madotkaṭā caitrarathe jayantī hastināpure| kānyakubje tathā gaurīrambhā malayaparvate
in Caitraratha, Madotkaṭā; in Hastināpura, Jayantī; and in Kānyakubja, Gaurī; on the Malaya mountain, Rambhā;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.187
एकाम्रके कीर्तिमती विश्वा विश्वेश्वरी तथा। कर्णिके पुरुहस्तेति केदारे मार्गदायिका
ekāmrake kīrtimatī viśvā viśveśvarī tathā| karṇike puruhasteti kedāre mārgadāyikā
in Ekāmraka, Kīrtimatī; and Viśvā (is) Viśveśvarī; in Karṇikā, Puruhastā by name; in Kedāra, Mārgadāyikā;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.188
नन्दा हिमवतः पृष्टे गोकर्णे भद्रकालिका। स्थाण्वीश्वरे भवानी तु बिल्वकेबिल्वपत्रिका
nandā himavataḥ pṛṣṭe gokarṇe bhadrakālikā| sthāṇvīśvare bhavānī tu bilvakebilvapatrikā
on the back of Himavat, Nandā; in Gokarṇa, Bhadrakālikā; in Sthāṇvīśvara, Bhavānī; in Bilvaka, Bilvapatrikā;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.189
श्रीशैले माधवीदेवी भद्राभद्रेश्वरी तथा। जया वराहशैले तु कमलाकमलालये
śrīśaile mādhavīdevī bhadrābhadreśvarī tathā| jayā varāhaśaile tu kamalākamalālaye
on Śrīśaila, the goddess Mādhavī; and Bhadrā (is) in Bhadreśvara; on the Varāha mountain, Jayā; in Kamalālaya, Kamalā;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.190
रुद्रकोट्यां तुरुद्राणी काली कालञ्जरे तथा। महालिंगे तु कपिला कर्कोटे मंगलेश्वरी
rudrakoṭyāṃ turudrāṇī kālī kālañjare tathā| mahāliṃge tu kapilā karkoṭe maṃgaleśvarī
in Rudrakoṭi, Rudrāṇī; and in Kālañjara, Kālī; in Mahāliṅga, Kapilā; in Karkoṭa, Maṅgaleśvarī;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.191
शालिग्रामे महादेवी शिवलिंगेजलप्रिया। मायापुर्यां कुमारीतु सन्तानेललितातथा
śāligrāme mahādevī śivaliṃgejalapriyā| māyāpuryāṃ kumārītu santānelalitātathā
in Śālagrāma, Mahādevī; in Śivaliṅga, Jalapriyā; in Māyāpurī, Kumārī; and in Santāna, Lalitā;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.192
उत्पलाक्षी सहस्राक्षे हिरण्याक्षे महोत्पला। गयायां मंगला नाम विमला पुरुषोत्तमे
utpalākṣī sahasrākṣe hiraṇyākṣe mahotpalā| gayāyāṃ maṃgalā nāma vimalā puruṣottame
in Sahasrākṣa, Utpalākṣī; in Hiraṇyākṣa, Mahotpalā; in Gayā, Maṅgalā by name; in Puruṣottama, Vimalā;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.193
विपाशायाममोघाक्षी पाटला पुण्यवर्द्धने। नारायणी सुपार्श्वे तु त्रिकूटे भद्रसुंदरी
vipāśāyāmamoghākṣī pāṭalā puṇyavarddhane| nārāyaṇī supārśve tu trikūṭe bhadrasuṃdarī
on the Vipāśā, Amoghākṣī; in Puṇyavardhana, Pāṭalā; in Supārśva, Nārāyaṇī; on Trikūṭa, Bhadrasundarī;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.194
विपुले विपुला नाम कल्याणी मलयाचले। कोटवी कोटितीर्थे तु सुगंधा माधवीवने
vipule vipulā nāma kalyāṇī malayācale| koṭavī koṭitīrthe tu sugaṃdhā mādhavīvane
in Vipula, Vipulā by name; on the Malaya mountain, Kalyāṇī; in Koṭitīrtha, Koṭavī; in the Mādhavī grove, Sugandhā;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.195
कुब्जाम्रके त्रिसन्ध्या तु गंगाद्वारे हरिप्रिया। शिवकुण्डे शिवानंदा नन्दिनी देविकातटे
kubjāmrake trisandhyā tu gaṃgādvāre haripriyā| śivakuṇḍe śivānaṃdā nandinī devikātaṭe
in Kubjāmraka, Trisandhyā; at Gaṅgādvāra, Haripriyā; in Śivakuṇḍa, Śivānandā; on the bank of the Devikā, Nandinī;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.196
रुक्मिणी द्वारवत्यां तु राधा वृन्दावने तथा। देवकी मथुरायां तु पाताले परमेश्वरी
rukmiṇī dvāravatyāṃ tu rādhā vṛndāvane tathā| devakī mathurāyāṃ tu pātāle parameśvarī
in Dvāravatī, Rukmiṇī; and in Vṛndāvana, Rādhā; in Mathurā, Devakī; in the underworld, Parameśvarī;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.197
चित्रकूटे तथा सीता विंध्ये विंध्यनिवासिनी। सह्याद्रावेकवीरा तु हरिश्चन्द्रे तु चन्द्रिका
citrakūṭe tathā sītā viṃdhye viṃdhyanivāsinī| sahyādrāvekavīrā tu hariścandre tu candrikā
and in Citrakūṭa, Sītā; in the Vindhya, Vindhyanivāsinī; on the Sahya range, Ekavīrā; in Hariścandra, Candrikā;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.198
रमणा रामतीर्थे तु यमुनायां मृगावती। करवीरे महालक्ष्मी रुमादेवी विनायके
ramaṇā rāmatīrthe tu yamunāyāṃ mṛgāvatī| karavīre mahālakṣmī rumādevī vināyake
in Rāmatīrtha, Ramaṇā; on the Yamunā, Mṛgāvatī; in Karavīra, Mahālakṣmī; in Vināyaka, the goddess Rumā;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.199
अरोगा वैद्यनाथे तु महाकाले महेश्वरी। अभया पुष्पतीर्थे तु अमृता विंध्यकन्दरे
arogā vaidyanāthe tu mahākāle maheśvarī| abhayā puṣpatīrthe tu amṛtā viṃdhyakandare
At Vaidyanātha (she is) Arogā, at Mahākāla Maheśvarī; at Puṣpatīrtha Abhayā, and Amṛtā in the Vindhya cave.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.200
माण्डव्ये माण्डवी देवी स्वाहा माहेश्वरे पुरे। वेगले तु प्रचण्डाथ चण्डिकामरकण्टके
māṇḍavye māṇḍavī devī svāhā māheśvare pure| vegale tu pracaṇḍātha caṇḍikāmarakaṇṭake
At Māṇḍavya the goddess Māṇḍavī, Svāhā in the city of Māheśvara; at Vegala Pracaṇḍā, and Caṇḍikā at Amarakaṇṭaka.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.201
1.17.200। सोमेश्वरे वरारोहा प्रभासे पुष्करावती। देवमाता सरस्वत्यांपारापारे तटे स्थिता
1.17.200| someśvare varārohā prabhāse puṣkarāvatī| devamātā sarasvatyāṃpārāpāre taṭe sthitā
At Someśvara Varārohā, at Prabhāsa Puṣkarāvatī; on the Sarasvatī, Devamātā, dwelling on the bank on both sides.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.202
महालये महापद्मापयोष्ण्यां पिंगलेश्वरी। सिंहिका कृतशौचे तु कार्तिकेये तु शंकरी
mahālaye mahāpadmāpayoṣṇyāṃ piṃgaleśvarī| siṃhikā kṛtaśauce tu kārtikeye tu śaṃkarī
At Mahālaya Mahāpadmā, on the Payoṣṇī Piṅgaleśvarī; at Kṛtaśauca Siṃhikā, and at Kārtikeya Śaṅkarī.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.203
उत्पलावर्तके लोला सुभद्रा सिन्धुसंगमे। उमा सिद्धवने लक्ष्मीरनंगा भरताश्रमे
utpalāvartake lolā subhadrā sindhusaṃgame| umā siddhavane lakṣmīranaṃgā bharatāśrame
At Utpalāvartaka Lolā, at the confluence of the Sindhu Subhadrā; in Siddhavana Umā, at Bharata's hermitage Lakṣmī (and) Anaṅgā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.204
जालन्धरे विश्वमुखी तारा किष्किन्धपर्वते। देवदारुवने पुष्टिर्मेधा काश्मीरमण्डले
jālandhare viśvamukhī tārā kiṣkindhaparvate| devadāruvane puṣṭirmedhā kāśmīramaṇḍale
At Jālandhara Viśvamukhī, on Mount Kiṣkindha Tārā; in Devadāruvana Puṣṭi, in the region of Kashmir Medhā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.205
भीमा देवी हिमाद्रौ च तुष्टिर्वस्त्रेश्वरे तथा। कपालमोचने श्रद्धा माता कायावरोहणे
bhīmā devī himādrau ca tuṣṭirvastreśvare tathā| kapālamocane śraddhā mātā kāyāvarohaṇe
And on the Himālaya the goddess Bhīmā, likewise at Vastreśvara Tuṣṭi; at Kapālamocana Śraddhā, at Kāyāvarohaṇa Mātā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.206
शङ्खोद्धारे ध्वनिर्नाम धृतिःपिण्डारके तथा। काला तु चन्द्रभागायामच्छोदे सिद्धिदायिनी
śaṅkhoddhāre dhvanirnāma dhṛtiḥpiṇḍārake tathā| kālā tu candrabhāgāyāmacchode siddhidāyinī
At Śaṅkhoddhāra (she is) named Dhvani, and likewise Dhṛti at Piṇḍāraka; Kālā on the Candrabhāgā, at Acchoda Siddhidāyinī.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.207
वेणायाममृता देवी वदर्यामूर्वशी तथा। औषधी चोत्तरकुरौ कुशद्वीपे कुशोदका
veṇāyāmamṛtā devī vadaryāmūrvaśī tathā| auṣadhī cottarakurau kuśadvīpe kuśodakā
On the Veṇā the goddess Amṛtā, and likewise at Badarī Ūrvaśī; Auṣadhī in Uttarakuru, in Kuśadvīpa Kuśodakā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.208
मन्मथा हेमकूटे तु कुमुदे सत्यवादिनी। अश्वत्थेवन्दनीया तु निधिर्वै श्रवणालये
manmathā hemakūṭe tu kumude satyavādinī| aśvatthevandanīyā tu nidhirvai śravaṇālaye
On Hemakūṭa Manmathā, at Kumuda Satyavādinī; at the aśvattha (fig tree) Vandanīyā, and Nidhi at Śravaṇālaya.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.209
गायत्री वेदवदने पार्वती शिवसन्निधौ। देवलोके तथेंद्राणी ब्रह्मास्ये तु सरस्वती
gāyatrī vedavadane pārvatī śivasannidhau| devaloke tatheṃdrāṇī brahmāsye tu sarasvatī
In the utterance of the Veda Gāyatrī, in Śiva's presence Pārvatī; in the world of the gods Indrāṇī, and in Brahmā's mouth Sarasvatī.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.210
सूर्यबिम्बे प्रभानाम मातॄणां वैष्णवी तथा। अरुन्धती सतीनां तु रामासु च तिलोत्तमा
sūryabimbe prabhānāma mātṝṇāṃ vaiṣṇavī tathā| arundhatī satīnāṃ tu rāmāsu ca tilottamā
In the disc of the sun (she is) named Prabhā, and among the Mothers Vaiṣṇavī; among chaste wives Arundhatī, and among beautiful women Tilottamā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.211
चित्रे ब्रह्मकला नाम शक्तिः सर्वशरीरिणां। एतद्भक्त्या मया प्रोक्तं नामाष्टशतमुत्तमं
citre brahmakalā nāma śaktiḥ sarvaśarīriṇāṃ| etadbhaktyā mayā proktaṃ nāmāṣṭaśatamuttamaṃ
In a picture (she is) named Brahmakalā, the power of all embodied beings. This excellent set of one hundred and eight names has been spoken by me with devotion.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.212
अष्टोत्तरं च तीर्थानां शतमेतदुदाहृतं। यो जपेच्छ्रुणुयाद्वापि सर्वपापैः प्रमुच्यते
aṣṭottaraṃ ca tīrthānāṃ śatametadudāhṛtaṃ| yo japecchruṇuyādvāpi sarvapāpaiḥ pramucyate
And this one hundred and eight (list) of holy places has been recited; whoever recites or even hears it is freed from all sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.213
येषु तीर्थेषु यः कृत्वा स्नानं पश्येन्नरोत्तमः। सर्वपापविनिर्मुक्तः कल्पं ब्रह्मपुरे वसेत्
yeṣu tīrtheṣu yaḥ kṛtvā snānaṃ paśyennarottamaḥ| sarvapāpavinirmuktaḥ kalpaṃ brahmapure vaset
Whichever best of men bathes in these holy places and beholds (the goddesses), he, freed from all sins, dwells in Brahmā's city for a kalpa.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.214
नामाष्टकशतं यस्तु श्रावयेद्ब्रह्मसन्निधौ। पौर्णमास्याममायां वा बहुपुत्रो भवेन्नरः
nāmāṣṭakaśataṃ yastu śrāvayedbrahmasannidhau| paurṇamāsyāmamāyāṃ vā bahuputro bhavennaraḥ
And the man who has the hundred and eight names recited in Brahmā's presence, on the full-moon or the new-moon day, becomes one with many sons.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.215
गोदाने श्राद्धदाने वा अहन्यहनि वा पुनः। देवार्चनविधौ शृण्वन्परं ब्रह्माधिगच्छति
godāne śrāddhadāne vā ahanyahani vā punaḥ| devārcanavidhau śṛṇvanparaṃ brahmādhigacchati
Hearing (it) at the gift of a cow, or at a śrāddha offering, or again day after day, or in the rite of worshipping the god, he attains the supreme brahman.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.216
एवं स्तुवंतं सावित्री विष्णुं प्रोवाच सुव्रता। सम्यक्स्तुता त्वया पुत्र त्वमजय्योभविष्यसि
evaṃ stuvaṃtaṃ sāvitrī viṣṇuṃ provāca suvratā| samyakstutā tvayā putra tvamajayyobhaviṣyasi
To Viṣṇu, praising thus, Sāvitrī of good vows said: "You have praised (me) rightly, son; you shall become unconquerable.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.217
अवतारे सदारस्त्वं पितृमातृषु वल्लभः। इह चागत्य यो मां तु स्तवेनानेन संस्तुयात्
avatāre sadārastvaṃ pitṛmātṛṣu vallabhaḥ| iha cāgatya yo māṃ tu stavenānena saṃstuyāt
In (each) incarnation you shall be with a wife, dear to your fathers and mothers. And whoever comes here and praises me with this hymn,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.218
सर्वपापविनिर्मुक्तः परं स्थानं गमिष्यति।
sarvapāpavinirmuktaḥ paraṃ sthānaṃ gamiṣyati|
freed from all sins, he will go to the supreme abode.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.219
कुरुक्षेत्रे प्रयागे च भविष्ये चान्नदायिनी। समीपगा स्थिता भर्त्तुःकरिष्ये तव भाषितम्
kurukṣetre prayāge ca bhaviṣye cānnadāyinī| samīpagā sthitā bharttuḥkariṣye tava bhāṣitam
"In Kurukṣetra and in Prayāga I shall be a giver of food, and, remaining close to my husband, I shall do what you have said."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.220
एवमुक्तो गतो विष्णुर्ब्रह्मणः सद उत्तम्। गतायामथ सावित्र्यां गायत्री वाक्यमब्रवीत्
evamukto gato viṣṇurbrahmaṇaḥ sada uttam| gatāyāmatha sāvitryāṃ gāyatrī vākyamabravīt
Addressed thus, Viṣṇu departed from Brahmā's excellent assembly. Then, when Sāvitrī had gone, Gāyatrī spoke these words:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.221
शृण्वन्तु वाक्यमृषयो मदीयं भर्तृसन्निधौ। यदिदं वच्म्यहं तुष्टा वरदानाय चोद्यता
śṛṇvantu vākyamṛṣayo madīyaṃ bhartṛsannidhau| yadidaṃ vacmyahaṃ tuṣṭā varadānāya codyatā
"Let the sages hear my words in my husband's presence—this that I say, being pleased and ready to grant a boon:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.222
ब्रह्माणं पूजयिष्यंति नरा भक्तिसमन्विताः। तेषां वस्त्रं धनंधान्यं दाराःसौख्यं धनानि च
brahmāṇaṃ pūjayiṣyaṃti narā bhaktisamanvitāḥ| teṣāṃ vastraṃ dhanaṃdhānyaṃ dārāḥsaukhyaṃ dhanāni ca
Men endowed with devotion will worship Brahmā; theirs will be clothing, wealth, grain, wives, comfort and riches,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.223
अविच्छिन्नं तथा सौख्यं गृहे वै पुत्रपौत्रकम्। भुक्त्वासौ सुचिरं कालमंते मोक्षं गमिष्यति
avicchinnaṃ tathā saukhyaṃ gṛhe vai putrapautrakam| bhuktvāsau suciraṃ kālamaṃte mokṣaṃ gamiṣyati
and likewise unbroken comfort in the home, with sons and grandsons; having enjoyed (this) for a very long time, at the end he will go to liberation."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.224
"पुलस्त्य उवाच। ब्रह्माणं च प्रतिष्ठाप्य सर्वयत्नैर्विधानतः। यत्पुण्यफलमाप्नोति तदेकाग्रमनाः शृणु
"pulastya uvāca| brahmāṇaṃ ca pratiṣṭhāpya sarvayatnairvidhānataḥ| yatpuṇyaphalamāpnoti tadekāgramanāḥ śṛṇu
Pulastya said: Hear with one-pointed mind what fruit of merit one obtains by installing Brahmā with every effort according to the prescribed rule.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.225
सर्वयज्ञ तपो दान तीर्थ वेदेषु यत्फलम्। तत्फलं कोटिगुणितं लभेतैतत्प्रतिष्ठया
sarvayajña tapo dāna tīrtha vedeṣu yatphalam| tatphalaṃ koṭiguṇitaṃ labhetaitatpratiṣṭhayā
Whatever fruit there is in all sacrifices, austerities, gifts, holy places and Vedas—that fruit multiplied ten million times one obtains by this installation.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.226
पौर्णमास्युपवासं तु कृत्वा भक्त्या नराधिप। अनेन विधिना यस्तु विरिञ्चिं पूजयेन्नरः
paurṇamāsyupavāsaṃ tu kṛtvā bhaktyā narādhipa| anena vidhinā yastu viriñciṃ pūjayennaraḥ
But having kept the full-moon fast with devotion, O ruler of men, the man who worships Viriñci by this rule—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.227
प्रतिपदि महाबाहो स याति ब्रह्मणः पदम्। विरिञ्चिं वासुदेवं तु ऋत्विग्भिश्च विशेषतः
pratipadi mahābāho sa yāti brahmaṇaḥ padam| viriñciṃ vāsudevaṃ tu ṛtvigbhiśca viśeṣataḥ
on the first lunar day, O mighty-armed one, he goes to Brahmā's abode—(worshipping) Viriñci and Vāsudeva, and especially with officiating priests.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.228
कार्तिके मासि देवस्य रथयात्रा प्रकीर्तिता। यांकृत्वावामानवाभक्त्यासंयान्तिब्रह्मलोकताम्
kārtike māsi devasya rathayātrā prakīrtitā| yāṃkṛtvāvāmānavābhaktyāsaṃyāntibrahmalokatām
In the month of Kārttika the god's chariot-procession is proclaimed; by performing it with devotion men attain the state of Brahmā's world.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.229
कार्तिके मासि राजेंद्र पौर्णमास्यां चतुर्मुखम्। मार्गेण ब्रह्मणा सार्द्धं सावित्र्या च परंतप
kārtike māsi rājeṃdra paurṇamāsyāṃ caturmukham| mārgeṇa brahmaṇā sārddhaṃ sāvitryā ca paraṃtapa
In the month of Kārttika, O chief of kings, on the full-moon day, (one should conduct) the Four-faced One along the road together with Brahmā and with Sāvitrī, O scorcher of foes—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.230
भ्रामयेन्नगरं सर्वं नानावाद्यसमन्वितः। स्नपयेद्भ्रमयित्वा तु सलोकं नगरं नृप
bhrāmayennagaraṃ sarvaṃ nānāvādyasamanvitaḥ| snapayedbhramayitvā tu salokaṃ nagaraṃ nṛpa
he should have (the chariot) taken round the whole city accompanied by many kinds of music; and after taking it round he should bathe (the god), the city together with its people (looking on), O king.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.231
ब्राह्मणान्भोजयित्वाग्रे शाण्डिलेयं प्रपूज्य च। आरोपयेद्रथे देवं पुण्यवादित्रनिःस्वनैः
brāhmaṇānbhojayitvāgre śāṇḍileyaṃ prapūjya ca| āropayedrathe devaṃ puṇyavāditraniḥsvanaiḥ
Having first fed brahmins and worshipped Śāṇḍileya, he should mount the god upon the chariot with the sounds of auspicious instruments.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.232
रथाग्रे शाण्डिलीपुत्रं पूजयित्वा विधानतः। ब्राह्मणान्वाचयित्वातु कृत्वा पुण्याहमङ्गलम्
rathāgre śāṇḍilīputraṃ pūjayitvā vidhānataḥ| brāhmaṇānvācayitvātu kṛtvā puṇyāhamaṅgalam
Having worshipped Śāṇḍilī's son at the front of the chariot according to rule, and having had the brahmins recite, having performed the auspicious 'puṇyāha' rite—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.233
देवमारोपयित्वा च रथे कुर्यात्प्रजागरं। नानाविधैः प्रेक्षणिकैर्ब्रह्मघौषैश्च पुष्कलैः
devamāropayitvā ca rathe kuryātprajāgaraṃ| nānāvidhaiḥ prekṣaṇikairbrahmaghauṣaiśca puṣkalaiḥ
and having mounted the god upon the chariot, he should keep the night vigil, with entertainments of many kinds and with abundant Vedic chanting.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.234
कृत्वा प्रजागरं देवं प्रभाते ब्राह्मणान्नृप। भोजयित्वा यथाशक्ति भक्ष्यभोज्यैरनेकशः
kṛtvā prajāgaraṃ devaṃ prabhāte brāhmaṇānnṛpa| bhojayitvā yathāśakti bhakṣyabhojyairanekaśaḥ
Having kept the vigil (before) the god, at dawn, O king, having fed brahmins according to his means with many foods to chew and to eat—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.235
पूजयित्वा जनं धीर मंत्रेण विधिवन्नृप। आज्येन तु महाबाहो पयसा पायसेन च
pūjayitvā janaṃ dhīra maṃtreṇa vidhivannṛpa| ājyena tu mahābāho payasā pāyasena ca
having honoured the people, O steadfast king, duly with mantras, and, O mighty-armed one, with ghee, with milk and with rice-pudding—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.236
ब्राह्मणान्वाचयित्वा तु स्वस्त्या तु विधिवन्नृप। कृत्वा पुण्याहशब्दं च तद्रथं भ्रामयेत्पुरे
brāhmaṇānvācayitvā tu svastyā tu vidhivannṛpa| kṛtvā puṇyāhaśabdaṃ ca tadrathaṃ bhrāmayetpure
having had the brahmins recite the benediction duly, O king, and having made the 'puṇyāha' proclamation, he should have that chariot taken round the city.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.237
विप्रैश्चतुर्वेदविद्भिर्भ्रामयेद्ब्रह्मणो रथम्। बह्वृवृचाथर्वणैर्वीरछन्दोगाध्वर्युभिस्तथा
vipraiścaturvedavidbhirbhrāmayedbrahmaṇo ratham| bahvṛvṛcātharvaṇairvīrachandogādhvaryubhistathā
He should have Brahmā's chariot taken round by brahmins who know the four Vedas—by Ṛgvedins and Atharvans, O hero, and by Chandogas and Adhvaryus.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.238
भ्रामयेद्देवदेवस्य सुरश्रेष्ठस्य तं रथं। प्रदक्षिणं पुरं सर्वं मार्गेण सुसमेन तु
bhrāmayeddevadevasya suraśreṣṭhasya taṃ rathaṃ| pradakṣiṇaṃ puraṃ sarvaṃ mārgeṇa susamena tu
He should have that chariot of the god of gods, the best of the gods, taken round the whole city keeping it to the right, along a very level road.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.239
न वोढव्यो रथो वीर रूद्रेण हितमिच्छता। न चारोहेद्रथं प्राज्ञो मुक्त्वैकं भोजकं नृपः
na voḍhavyo ratho vīra rūdreṇa hitamicchatā| na cārohedrathaṃ prājño muktvaikaṃ bhojakaṃ nṛpaḥ
The chariot is not to be drawn, O hero, by a Rudra (śūdra?) who desires (the god's) welfare; nor should a wise king mount the chariot, save for the one bhojaka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.240
ब्रह्मणो दक्षिणे पार्श्वे गायत्रीं स्थापयेन्नृप। भोजकं वामपार्श्वे तुपुरतःपंङ्कजं न्येसेत्
brahmaṇo dakṣiṇe pārśve gāyatrīṃ sthāpayennṛpa| bhojakaṃ vāmapārśve tupurataḥpaṃṅkajaṃ nyeset
On Brahmā's right side one should place Gāyatrī, O king; the bhojaka on the left side, and in front one should set the lotus.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.241
एवं तूर्यनिनादैस्तु शङ्ख शब्दैश्च पुष्कलैः। भ्रामयित्वा रथं वीर पुरं सर्वं प्रदक्षिणम्
evaṃ tūryaninādaistu śaṅkha śabdaiśca puṣkalaiḥ| bhrāmayitvā rathaṃ vīra puraṃ sarvaṃ pradakṣiṇam
Thus, with the sounds of drums and with abundant blasts of conches, having driven the chariot around the whole city to the right, O hero,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.242
स्वस्थाने स्थापयेद्देवं दत्वा नीराजनं बुधः। यएवं कुरुते यात्रां यो वा भक्त्यापिपश्यति
svasthāne sthāpayeddevaṃ datvā nīrājanaṃ budhaḥ| yaevaṃ kurute yātrāṃ yo vā bhaktyāpipaśyati
the wise man should set the god back in his own place, after offering the waving of lamps. He who thus performs the procession, or who merely looks upon (it) with devotion,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.243
रथं वा कर्षयेद्यस्तु स गच्छेद्ब्रह्मणः पदं। *कार्तिके मास्यमावास्यां यश्च दीपप्रदीपनं
rathaṃ vā karṣayedyastu sa gacchedbrahmaṇaḥ padaṃ| *kārtike māsyamāvāsyāṃ yaśca dīpapradīpanaṃ
or who draws the chariot—he goes to Brahmā's abode. And in the month of Kārttika, on the new-moon day, he who (performs) the kindling of lamps
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.244
शालायां ब्रह्मणः कुर्यात्स गच्छेत्परमं पदम्। गन्धपुष्पैर्नवैर्वस्त्रैरात्मानं पूजयेत्तु यः
śālāyāṃ brahmaṇaḥ kuryātsa gacchetparamaṃ padam| gandhapuṣpairnavairvastrairātmānaṃ pūjayettu yaḥ
in Brahmā's hall—he goes to the supreme abode. And he who worships his own self with perfumes, flowers, and new garments
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.245
तस्यां प्रतिपदायां तु स गच्छेद्ब्रह्मणः पदम्। महापुण्यातिथिरियं *-बलिराज्यप्रवर्तिनी
tasyāṃ pratipadāyāṃ tu sa gacchedbrahmaṇaḥ padam| mahāpuṇyātithiriyaṃ *-balirājyapravartinī
on that first lunar day—he goes to Brahmā's abode. This is a day of great merit, the one that inaugurates Bali's reign.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.246
ब्रह्मणः सुप्रिया नित्यं बालेयी परिकीर्तिता। ब्रह्माणं पूजयेद्योऽस्यामात्मानं च विशेषतः
brahmaṇaḥ supriyā nityaṃ bāleyī parikīrtitā| brahmāṇaṃ pūjayedyo'syāmātmānaṃ ca viśeṣataḥ
It is always well loved by Brahmā, and is proclaimed as Bāleyī. He who on it worships Brahmā, and especially himself,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.247
स याति परमं स्थानं विष्णोरमिततेजसः। चैत्रे मासि महाबाहो पुण्या प्रतिपदां वरा
sa yāti paramaṃ sthānaṃ viṣṇoramitatejasaḥ| caitre māsi mahābāho puṇyā pratipadāṃ varā
he goes to the supreme station of Viṣṇu of immeasurable splendour. In the month of Caitra, O mighty-armed one, the best of first lunar days is meritorious.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.248
तस्यां यः श्वपचं स्पृष्ट्वा स्नानं कुर्यान्नरोत्तमः। न तस्य दुरितं किंचिन्नाधयो व्याधयो नृप
tasyāṃ yaḥ śvapacaṃ spṛṣṭvā snānaṃ kuryānnarottamaḥ| na tasya duritaṃ kiṃcinnādhayo vyādhayo nṛpa
On that day, the best of men who bathes after touching a dog-cooker—for him there is no evil whatever, nor mental nor bodily ailments, O king,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.249
भवन्ति कुरुशार्दूल तस्मात्स्नानं समाचरेत्। दिव्यं नीराजनंतद्धि सर्वरोगविनाशनं
bhavanti kuruśārdūla tasmātsnānaṃ samācaret| divyaṃ nīrājanaṃtaddhi sarvarogavināśanaṃ
do (they) arise, O tiger of the Kurus; therefore one should perform the bath. For that lamp-waving is divine, destroying all diseases.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.250
गोमहिष्यादि यत्किंचित्तत्सर्वं कर्षयेन्नृप। तेन वस्त्रादिभिः सर्वैस्तोरणंबाह्यतो न्यसेत्
gomahiṣyādi yatkiṃcittatsarvaṃ karṣayennṛpa| tena vastrādibhiḥ sarvaistoraṇaṃbāhyato nyaset
Cows, buffaloes and whatever else there is—all that one should have drawn (in procession), O king; with that, with all the garments and the rest, one should set up an arch on the outside.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.251
1.17.250। ब्राह्मणानां तथा भोज्यं कुर्यात्कुरुकुलोद्वह। तिस्रो ह्येताः पुरा प्रोक्तास्तिथयः कुरुनन्दन
1.17.250| brāhmaṇānāṃ tathā bhojyaṃ kuryātkurukulodvaha| tisro hyetāḥ purā proktāstithayaḥ kurunandana
and likewise he should provide food for the brahmins, O upholder of the Kuru line. For these three lunar days have been declared of old, O delight of the Kurus:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.252
कार्तिकाश्वयुजे मासि चैत्रेमासि तथा नृप। स्नानं दानं शतगुणं कार्त्तिके या तिथिर्नृप
kārtikāśvayuje māsi caitremāsi tathā nṛpa| snānaṃ dānaṃ śataguṇaṃ kārttike yā tithirnṛpa
in the month of Kārttika, in Āśvayuja, and likewise in the month of Caitra, O king. Bathing and giving are a hundredfold; and the day that falls in Kārttika, O king,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.253
बलिराज्ञस्तु शुभदा पशूनां हितकारिणी। "गायत्र्युवाच। यदुक्तं तु तया वाक्यं सावित्र्या कमलोद्भवं
balirājñastu śubhadā paśūnāṃ hitakāriṇī| "gāyatryuvāca| yaduktaṃ tu tayā vākyaṃ sāvitryā kamalodbhavaṃ
is the bestower of good fortune for king Bali, and works the welfare of cattle. Gāyatrī said: As for the words spoken by Sāvitrī, O lotus-born one—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.254
न तु ते ब्राह्मणाः पूजां करिष्यन्ति कदाचन। मदीयं तु वचःश्रुत्वा ये करिष्यन्ति चार्चनं
na tu te brāhmaṇāḥ pūjāṃ kariṣyanti kadācana| madīyaṃ tu vacaḥśrutvā ye kariṣyanti cārcanaṃ
"those brahmins will never perform (your) worship"—but those who, hearing my word, will perform worship,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.255
इह भुक्त्वा तु भोगांस्ते परत्र मोक्षभागिनः। एतां ज्ञात्वा परां दृष्टिं वरं तुष्टः प्रयच्छति
iha bhuktvā tu bhogāṃste paratra mokṣabhāginaḥ| etāṃ jñātvā parāṃ dṛṣṭiṃ varaṃ tuṣṭaḥ prayacchati
having enjoyed pleasures here, they shall have a share in liberation hereafter. Knowing this supreme insight, (he), pleased, grants a boon:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.256
शक्राहं ते वरं दास्ये संग्रामे शत्रुनिग्रहे। तदा ब्रह्मा मोचयिता गत्वा शत्रुनिकेतनम्
śakrāhaṃ te varaṃ dāsye saṃgrāme śatrunigrahe| tadā brahmā mocayitā gatvā śatruniketanam
"O Śakra, I shall give you a boon in battle, for the subduing of the enemy." Then Brahmā will be the deliverer, going to the enemy's dwelling.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.257
स्वपुरं लप्स्यसे नष्टं शत्रुनाशात्परां मुदं। अकंटकं महद्राज्यं त्रैलोक्ये ते भविष्यति
svapuraṃ lapsyase naṣṭaṃ śatrunāśātparāṃ mudaṃ| akaṃṭakaṃ mahadrājyaṃ trailokye te bhaviṣyati
You shall regain your lost city, and supreme joy from the destruction of the enemy; a great kingdom free of thorns in the three worlds will be yours.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.258
मर्त्यलोके यदा विष्णो अवतारं करिष्यसि। भ्रात्रा सह परं दुःखं स्वभार्याहरणादिजं
martyaloke yadā viṣṇo avatāraṃ kariṣyasi| bhrātrā saha paraṃ duḥkhaṃ svabhāryāharaṇādijaṃ
When, O Viṣṇu, you make an incarnation in the world of mortals, (you will suffer) together with your brother extreme sorrow arising from the abduction of your wife and the rest,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.259
हत्वा शत्रुं पुनर्भार्यां लप्स्यसे सुरसन्निधौ। गृहीत्वातां पुनाराज्यं कृत्वा स्वर्गंगमिष्यसि
hatvā śatruṃ punarbhāryāṃ lapsyase surasannidhau| gṛhītvātāṃ punārājyaṃ kṛtvā svargaṃgamiṣyasi
Having slain the enemy, you will regain your wife in the presence of the gods; and having taken her back and (re)established your kingdom, you will go to heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.260
एकादशसहस्राणि वर्षाणां च पुनर्दिवं। ख्यातिस्ते विपुला लोके अनुरागं जनैस्सह
ekādaśasahasrāṇi varṣāṇāṃ ca punardivaṃ| khyātiste vipulā loke anurāgaṃ janaissaha
And after eleven thousand years, (you will go) to heaven again; your fame in the world will be vast, and (your) affection along with the people.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.261
सान्तानिकानाम तेषां लोका स्थास्यन्ति भाविताः। त्वया ते तारिता देव रामरूपेण मानवाः
sāntānikānāma teṣāṃ lokā sthāsyanti bhāvitāḥ| tvayā te tāritā deva rāmarūpeṇa mānavāḥ
Their worlds, called Sāntānika, shall abide, brought into being; by you, O god, in the form of Rāma, those men are carried across.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.262
गायत्री तु तदा रुद्रंवरदा प्रत्यभाषत। पतितेपिच ते लिंगे पूजां कुर्वंति ये नराः
gāyatrī tu tadā rudraṃvaradā pratyabhāṣata| patitepica te liṃge pūjāṃ kurvaṃti ye narāḥ
Then Gāyatrī, the boon-giver, replied to Rudra: "Those men who perform worship at your liṅga even when it has fallen (into ruin)—"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.263
ते पूताः पुण्यकर्माणः स्वर्गलोकस्य भागिनः। न तां गतिं चाग्निहोत्रे न क्रतौ हुतपावके
te pūtāḥ puṇyakarmāṇaḥ svargalokasya bhāginaḥ| na tāṃ gatiṃ cāgnihotre na kratau hutapāvake
"—they are purified, of meritorious deeds, sharers in the world of heaven. That course (is) not in the agnihotra, not in a sacrifice with oblation poured in fire,"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.264
यां गतिं मनुजा यांति तव लिंगस्य पूजनात्। गंगातीरे सदा लिंगं बिल्बपत्रेण ये तव
yāṃ gatiṃ manujā yāṃti tava liṃgasya pūjanāt| gaṃgātīre sadā liṃgaṃ bilbapatreṇa ye tava
"—the course which men attain by the worship of your liṅga. Those who, on the bank of the Gaṅgā, always (worship) your liṅga with a bilva leaf,"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.265
पूजयिष्यंति सुप्राता रुद्रलोकस्य भागिनः। प्राप्यापि शर्वभक्तत्वमग्ने त्वं भव पावनः
pūjayiṣyaṃti suprātā rudralokasya bhāginaḥ| prāpyāpi śarvabhaktatvamagne tvaṃ bhava pāvanaḥ
"—will worship at early dawn: they are sharers in the world of Rudra. Even though you have attained the state of being Śarva's devotee, O Agni, be you the purifier."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.266
त्वयि प्रीते सुराः सर्वे प्रीता वै नात्र संशयः। त्वन्मुखेन हविर्देवैः प्रीताः प्रीते त्वयिध्रुवम्
tvayi prīte surāḥ sarve prītā vai nātra saṃśayaḥ| tvanmukhena havirdevaiḥ prītāḥ prīte tvayidhruvam
"When you are pleased, all the gods are pleased—there is no doubt of it. Through your mouth, when you are pleased, the gods, gratified, surely"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.267
भुञ्जते नात्र सन्देहो वेदोक्तं वचनं यथा। गायत्री ब्राह्मणांस्तांश्च सर्वांश्चैवाब्रवीदिदं
bhuñjate nātra sandeho vedoktaṃ vacanaṃ yathā| gāyatrī brāhmaṇāṃstāṃśca sarvāṃścaivābravīdidaṃ
"—consume the oblation; there is no doubt of it, as the word spoken in the Veda (has it)." Gāyatrī said this to those brahmins and to all (present).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.268
युष्माकं प्रीणनं कृत्वा सर्वतीर्थेषु मानवाः। पदं सर्वे गमिष्यंति वैराजाख्यं न संशयः
yuṣmākaṃ prīṇanaṃ kṛtvā sarvatīrtheṣu mānavāḥ| padaṃ sarve gamiṣyaṃti vairājākhyaṃ na saṃśayaḥ
"Having gratified you at all the tīrthas, all men will go to the station named Vairāja—no doubt of it."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.269
अन्नप्रकारान्विविधान्दत्वा दानान्यनेकशः। श्राद्धेषु प्रीणनं कृत्वा देवदेवा भवन्ति ते
annaprakārānvividhāndatvā dānānyanekaśaḥ| śrāddheṣu prīṇanaṃ kṛtvā devadevā bhavanti te
"Having given various kinds of food and gifts many times over, having gratified (you) at the śrāddhas, they become gods of gods."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.270
ये च वै ब्राह्मणश्रेष्ठास्तेषामास्ये दिवौकसः। भुञ्जते च हविः क्षिप्रं कव्यं चैवपितामहाः
ye ca vai brāhmaṇaśreṣṭhāsteṣāmāsye divaukasaḥ| bhuñjate ca haviḥ kṣipraṃ kavyaṃ caivapitāmahāḥ
"And those who are the foremost of brahmins—in their mouth the dwellers in heaven at once consume the oblation, and the forefathers the funeral food."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.271
यूयं हि धारणे शक्तास्त्रैलोक्यस्य न संशयः। प्राणायामेन चैकेन सर्वे पूता भविष्यथ
yūyaṃ hi dhāraṇe śaktāstrailokyasya na saṃśayaḥ| prāṇāyāmena caikena sarve pūtā bhaviṣyatha
"For you are able to sustain the three worlds—no doubt of it; and by a single breath-restraint you will all become pure."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.272
विशेषात्पुष्करे स्नात्वा मां जप्त्वा वेदमातरं। प्रतिग्रहकृतान्दोषान्न प्राप्स्यथ द्विजोतमाः
viśeṣātpuṣkare snātvā māṃ japtvā vedamātaraṃ| pratigrahakṛtāndoṣānna prāpsyatha dvijotamāḥ
"Especially, having bathed at Puṣkara and muttered me, the mother of the Vedas, you will not incur the faults caused by accepting gifts, O best of the twice-born."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.273
पुष्करे चान्नदानेन प्रीताः स्युः सर्वदेवताः। एकस्मिन्भोजिते विप्रेकोट्याः फलमवाप्स्यते
puṣkare cānnadānena prītāḥ syuḥ sarvadevatāḥ| ekasminbhojite viprekoṭyāḥ phalamavāpsyate
"And by the gift of food at Puṣkara all the deities become pleased; when a single brahmin is fed, the fruit of a crore is obtained."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.274
ब्रह्महत्यादिपापानि दुष्कृतानि कृतानि च। करिष्यंति नरास्सर्वे दत्वा युष्मत्करे धनम्
brahmahatyādipāpāni duṣkṛtāni kṛtāni ca| kariṣyaṃti narāssarve datvā yuṣmatkare dhanam
"Sins such as the killing of a brahmin, and the evil deeds they have committed—all men will (destroy) them by placing wealth in your hand."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.275
मदीयेन तु जाप्येन पूजनीयस्त्रिभिः कृतैः। ब्रह्महत्यासमं पापं तत्क्षणादेव नश्यति
madīyena tu jāpyena pūjanīyastribhiḥ kṛtaiḥ| brahmahatyāsamaṃ pāpaṃ tatkṣaṇādeva naśyati
"But (I) am to be worshipped with the muttering of my (verse), performed three times: sin equal to the killing of a brahmin perishes that very instant."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.276
दशभिर्जन्मभिर्जातं शतेन च पुरा कृतं। त्रियुगेन सहस्रेण गायत्री हन्ति किल्बिषं
daśabhirjanmabhirjātaṃ śatena ca purā kṛtaṃ| triyugena sahasreṇa gāyatrī hanti kilbiṣaṃ
"Gāyatrī destroys the guilt that has arisen through ten births, and that committed formerly through a hundred, through three yugas, through a thousand."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.277
एवं ज्ञात्वा सदा पूता जाप्ये तु मम वै कृते। भविष्यध्वं न संदेहो नात्र कार्या विचारणा
evaṃ jñātvā sadā pūtā jāpye tu mama vai kṛte| bhaviṣyadhvaṃ na saṃdeho nātra kāryā vicāraṇā
"Knowing this, you will always be pure when the muttering of me is performed—there is no doubt; no deliberation is to be made about it."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.278
प्रणवेन त्रिमात्रेण सार्द्धंजप्त्वा विशेषतः। पूताः सर्वे न संदेहो जप्त्वामां शिरसा सह
praṇavena trimātreṇa sārddhaṃjaptvā viśeṣataḥ| pūtāḥ sarve na saṃdeho japtvāmāṃ śirasā saha
"Having muttered (me) especially together with the three-mora praṇava, all are pure—there is no doubt—having muttered me along with the śiras (formula)."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.279
अष्टाक्षरा स्थिता चाहं जगद्व्याप्तं मया त्त्विदं। माताहं सर्ववेदानां पदैः सर्वेरलंकृता
aṣṭākṣarā sthitā cāhaṃ jagadvyāptaṃ mayā ttvidaṃ| mātāhaṃ sarvavedānāṃ padaiḥ sarveralaṃkṛtā
"And I abide as the eight-syllabled (mantra); by me this world is pervaded. I am the mother of all the Vedas, adorned with all the (metrical) words."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.280
जप्त्वा मां भक्तितः सिद्धिं यास्यंति द्विजसत्तमाः। प्राधान्यं मम जाप्येन सर्वेषां वो भविष्यति
japtvā māṃ bhaktitaḥ siddhiṃ yāsyaṃti dvijasattamāḥ| prādhānyaṃ mama jāpyena sarveṣāṃ vo bhaviṣyati
"Having recited me with devotion, the best of the twice-born will attain accomplishment; through the recitation of me, pre-eminence over all will be yours."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.281
गायत्रीसारमात्रोपि वरं विप्रः सुसंयतः। नायंत्रितश्चतुर्वेदी सर्वाशी सर्वविक्रयी
gāyatrīsāramātropi varaṃ vipraḥ susaṃyataḥ| nāyaṃtritaścaturvedī sarvāśī sarvavikrayī
"Better is a brahmin who is well restrained, even (knowing) only the essence of the Gāyatrī, than one unrestrained who knows the four Vedas, eats everything and sells everything."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.282
यस्माद्विप्रेषु सावित्र्या शापो दत्तःसदस्यथ। अत्र दत्तं हुतं चापि सर्वमक्षयकारकम्
yasmādvipreṣu sāvitryā śāpo dattaḥsadasyatha| atra dattaṃ hutaṃ cāpi sarvamakṣayakārakam
"Since a curse was then pronounced by Sāvitrī upon the brahmins in the assembly, whatever is given and offered here is all imperishable in its effect."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.283
दत्तो वरो मया तेन युष्माकं द्विजसत्तमाः। अग्निहोत्रपरा विप्रास्त्रिकालं होमदायिनः
datto varo mayā tena yuṣmākaṃ dvijasattamāḥ| agnihotraparā viprāstrikālaṃ homadāyinaḥ
"For that reason a boon has been given by me to you, O best of the twice-born: brahmins devoted to the agnihotra, offering oblations at the three times (of day) —"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.284
स्वर्गं ते तु गमिष्यंति सैकविंशतिभिः कुलैः। एवं शक्रस्य विष्णोश्च रुद्रस्य पावकस्य च
svargaṃ te tu gamiṣyaṃti saikaviṃśatibhiḥ kulaiḥ| evaṃ śakrasya viṣṇośca rudrasya pāvakasya ca
"they shall go to heaven together with twenty-one generations (of their line)." — Thus (was given) the boon of Śakra, and of Viṣṇu, and of Rudra, and of the Fire,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.285
ब्रह्मणो ब्राह्मणानां च गायत्रीवरमुत्तमम्। तस्मिन्वै पुष्करे दत्त्वा ब्रह्मणःपार्श्वगाऽभवत्
brahmaṇo brāhmaṇānāṃ ca gāyatrīvaramuttamam| tasminvai puṣkare dattvā brahmaṇaḥpārśvagā'bhavat
and of Brahmā and of the brahmins — the supreme boon of Gāyatrī. Having granted (it) there at Puṣkara, she went to Brahmā's side.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.286
चारणैस्तु तदाऽऽख्यातं लक्ष्म्या वै शापकारणम्। युवतीनाञ्च सर्वासां शापाञ्ज्ञात्वापृथक्पृथक्
cāraṇaistu tadā''khyātaṃ lakṣmyā vai śāpakāraṇam| yuvatīnāñca sarvāsāṃ śāpāñjñātvāpṛthakpṛthak
Then by the Cāraṇas the cause of Lakṣmī's curse was told; and having learned the curses of all the young women one by one,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.287
लक्ष्म्याश्चैव वरं प्रादाद्गायत्री ब्रह्मणः प्रिया। अकुत्सितान्सदा सर्वान्कुर्वन्ती धनशोभना
lakṣmyāścaiva varaṃ prādādgāyatrī brahmaṇaḥ priyā| akutsitānsadā sarvānkurvantī dhanaśobhanā
Gāyatrī, dear to Brahmā, granted a boon to Lakṣmī also: "Making all (men) always free from reproach, resplendent with wealth,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.288
शोभिष्यसे न संदेहः सर्वेभ्यः प्रीतिदायिनी। ये त्वया वीक्षिताःपुत्रि सर्वेते पुण्यभोजनाः
śobhiṣyase na saṃdehaḥ sarvebhyaḥ prītidāyinī| ye tvayā vīkṣitāḥputri sarvete puṇyabhojanāḥ
you shall shine, no doubt, giving pleasure to all. Those whom you look upon, daughter — all of them enjoy meritorious food.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.289
परित्यक्तास्त्वया ये तु सर्वे ते दुःखभागिनः। तेषां जातिः कुलं शीलं धर्मश्चैव वरानने
parityaktāstvayā ye tu sarve te duḥkhabhāginaḥ| teṣāṃ jātiḥ kulaṃ śīlaṃ dharmaścaiva varānane
But those whom you abandon, all of them are sharers in sorrow; their caste, their family, their character and their dharma, O fair-faced one —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.290
सभायां ते च शोभंते दृश्यंते चैव पार्थिवैः। अर्थित्वं चैव तेषां तु करिष्यंति द्विजोत्तमाः
sabhāyāṃ te ca śobhaṃte dṛśyaṃte caiva pārthivaiḥ| arthitvaṃ caiva teṣāṃ tu kariṣyaṃti dvijottamāḥ
and they shine in the assembly and are looked upon by kings; and the best of the twice-born will make requests of them,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.291
सौजन्यं तेषु कुर्वंति त्वं नो भ्राता पिता गुरुः। बांधवोपि न संदेहो न जीवेयं त्वया विना
saujanyaṃ teṣu kurvaṃti tvaṃ no bhrātā pitā guruḥ| bāṃdhavopi na saṃdeho na jīveyaṃ tvayā vinā
they show them kindness: "You are our brother, father, teacher, and kinsman too, no doubt; I could not live without you.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.292
त्वयि दृष्टे प्रसन्ना मे दृष्टिर्भवति शोभना। मनः प्रसीदतेत्यर्थं सत्यं सत्यं वदामि ते
tvayi dṛṣṭe prasannā me dṛṣṭirbhavati śobhanā| manaḥ prasīdatetyarthaṃ satyaṃ satyaṃ vadāmi te
When you are seen, my sight becomes clear and fair, and my mind grows glad" — this much, truly, truly, I tell you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.293
एवंविधानि वाक्यानि त्वद्दृष्ट्या ये निरीक्षिताः। सज्जनास्ते तु श्रोष्यंति जनानां प्रीतिदायकाः
evaṃvidhāni vākyāni tvaddṛṣṭyā ye nirīkṣitāḥ| sajjanāste tu śroṣyaṃti janānāṃ prītidāyakāḥ
Words of this kind will those good people hear who are looked upon by your glance, they who give pleasure to people.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.294
इन्द्रत्वं नहुषः प्राप्य दृष्ट्वा त्वां याचयिष्यति। त्वद्दृष्ट्या तु हतःपापो ह्यगस्त्यवचनाद्ध्रुवम्
indratvaṃ nahuṣaḥ prāpya dṛṣṭvā tvāṃ yācayiṣyati| tvaddṛṣṭyā tu hataḥpāpo hyagastyavacanāddhruvam
Nahuṣa, having obtained the rank of Indra, on seeing you will make his request; and by your glance his sin will be destroyed, surely, by Agastya's word.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.295
सर्पत्वं समनुप्राप्य प्रार्थयिष्यति तं तु सः। दर्पेणाहं विनष्टोस्मि शरणं मे मुने भव
sarpatvaṃ samanuprāpya prārthayiṣyati taṃ tu saḥ| darpeṇāhaṃ vinaṣṭosmi śaraṇaṃ me mune bhava
Having come to the condition of a serpent, he will entreat him (Agastya): "Through pride I am undone; be my refuge, O sage."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.296
वाक्येन तेन तस्यासौ नृपस्य भगवानृषिः। कृत्वा मनसि कारुण्यमिदं वाक्यं वदिष्यति
vākyena tena tasyāsau nṛpasya bhagavānṛṣiḥ| kṛtvā manasi kāruṇyamidaṃ vākyaṃ vadiṣyati
At that word of that king, the blessed sage, having brought compassion into his mind, will speak this word:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.297
उत्पत्स्यते कुले राजा त्वदीये कुलनन्दनः। सर्परूपधरं दृष्ट्वा स ते शापं हि भेत्स्यति
utpatsyate kule rājā tvadīye kulanandanaḥ| sarparūpadharaṃ dṛṣṭvā sa te śāpaṃ hi bhetsyati
"A king will be born in your line, the delight of the family; seeing you wearing the form of a serpent, he will break your curse.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.298
तदा त्वं सर्पतां त्यक्त्वा पुनः स्वर्गं गमिष्यसि। अश्वमेधकृतेन त्वं भर्त्रा सह पुनर्दिवम्
tadā tvaṃ sarpatāṃ tyaktvā punaḥ svargaṃ gamiṣyasi| aśvamedhakṛtena tvaṃ bhartrā saha punardivam
Then you, casting off serpenthood, will go to heaven again; by the horse-sacrifice performed (by him), you, together with your husband, will again (attain) heaven
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.299
प्राप्स्यसे वरदानेन मदीयेन सुलोचने। "पुलस्त्य उवाच। देवपत्न्यस्तदा सर्वास्तुष्टया परिभाषिताः
prāpsyase varadānena madīyena sulocane| "pulastya uvāca| devapatnyastadā sarvāstuṣṭayā paribhāṣitāḥ
"You shall obtain (it) by a boon of mine, O fair-eyed one." Pulastya said: All the wives of the gods were then addressed by her, well pleased:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.300
अपत्यैरपि हीनानां नैव दुःखं भविष्यति। गौरी चैव तु गायत्र्या तदा सापि विबोधिता
apatyairapi hīnānāṃ naiva duḥkhaṃ bhaviṣyati| gaurī caiva tu gāyatryā tadā sāpi vibodhitā
"Even for those who lack offspring there shall be no sorrow at all." And Gaurī too was then awakened by Gāyatrī,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.301
1.17.300। बृंहिता परितोषेण वरान्दत्त्वा मनस्विनी।
1.17.300| bṛṃhitā paritoṣeṇa varāndattvā manasvinī|
...(and) the high-minded one, swollen (with joy) out of complete satisfaction, having granted boons,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.302
वरदां तां तथा दृष्ट्वा गायत्रीं वेदमातरम्। प्रणिपत्य तदा रुद्रः स्तुतिमेतां चकार ह
varadāṃ tāṃ tathā dṛṣṭvā gāyatrīṃ vedamātaram| praṇipatya tadā rudraḥ stutimetāṃ cakāra ha
Seeing her thus, Gāyatrī the mother of the Vedas, as granter of boons, Rudra then bowed down and made this hymn of praise:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.303
"रुद्र उवाच। नमोस्तु ते वेदमातरष्टाक्षरविशोधिते। गायत्री दुर्गतरणी वाणी सप्तविधा तथा
"rudra uvāca| namostu te vedamātaraṣṭākṣaraviśodhite| gāyatrī durgataraṇī vāṇī saptavidhā tathā
Rudra said: Homage to you, O mother of the Vedas, purified by the eight syllables; (you are) Gāyatrī, the ferry across difficulty, and Speech in its sevenfold form.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.304
सर्वाणि स्तुतिशास्त्राणि गाथाश्च निखिलास्तथा। अक्षराणि च सर्वाणि लक्षणानि तथैव च
sarvāṇi stutiśāstrāṇi gāthāśca nikhilāstathā| akṣarāṇi ca sarvāṇi lakṣaṇāni tathaiva ca
All the treatises of praise, and all the songs (gāthās), and all the syllables, and likewise the defining marks —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.305
भाष्यादि सर्वशास्त्राणि ये चान्ये नियमास्तथा। अक्षराणि च सर्वाणि त्वं तु देवि नमोस्तुते
bhāṣyādi sarvaśāstrāṇi ye cānye niyamāstathā| akṣarāṇi ca sarvāṇi tvaṃ tu devi namostute
the commentaries and all the treatises, and whatever other rules there are, and all the syllables — all that you are, O goddess; homage to you.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.306
श्वेता त्वं श्वेतरूपासि शशांकेन समानना। बिभ्रती विपुलौ बाहू कदलीगर्भकोमलौ
śvetā tvaṃ śvetarūpāsi śaśāṃkena samānanā| bibhratī vipulau bāhū kadalīgarbhakomalau
You are white, of white form, with a face like the moon, bearing two full arms, soft as the pith of a plantain,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.307
एणश्रृँगं करे गृह्य पंकजं च सुनिर्मलम्। वसाना वसने क्षौमे रक्तेनोत्तरवाससा
eṇaśrṛ~gaṃ kare gṛhya paṃkajaṃ ca sunirmalam| vasānā vasane kṣaume raktenottaravāsasā
holding in your hand an antelope's horn and a perfectly spotless lotus, clad in linen garments, with a red upper cloth,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.308
शशिरश्मिप्रकाशेन हारेणोरसि राजिता। दिव्यकुंडलपूर्णाभ्यां कर्णाभ्यां सुविभूषिता
śaśiraśmiprakāśena hāreṇorasi rājitā| divyakuṃḍalapūrṇābhyāṃ karṇābhyāṃ suvibhūṣitā
resplendent on the breast with a necklace shining like moonbeams, well adorned with two ears full of divine earrings,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.309
चंद्रसापत्न्यभूतेन मुखेन त्वं विराजसे। मकुटेनातिशुद्धेन केशबंधेन शोभिता
caṃdrasāpatnyabhūtena mukhena tvaṃ virājase| makuṭenātiśuddhena keśabaṃdhena śobhitā
you shine with a face that has become a rival to the moon, graced with a very pure crown and with your braided hair,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.310
भुजंगाभोगसदृशौ भुजौ ते भूषणन्दिवः। स्तनौ ते रुचिरौ देवि वर्तुलौ समचूचुकौ
bhujaṃgābhogasadṛśau bhujau te bhūṣaṇandivaḥ| stanau te rucirau devi vartulau samacūcukau
your two arms, like the coils of a serpent, are an ornament to heaven; your breasts, O goddess, are lovely, round, with even nipples,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.311
जघनेनातिशुभ्रेण त्रिवलीभंगदर्पिता। सुमध्यवर्त्तिनी नाभिर्गंभीरा शुभदर्शिनी
jaghanenātiśubhreṇa trivalībhaṃgadarpitā| sumadhyavarttinī nābhirgaṃbhīrā śubhadarśinī
with exceedingly bright loins you are proud of the fold of the three creases; your navel, set at your fair waist, is deep and auspicious to look upon,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.312
विस्तीर्णजघना देवी सुश्रोणी च वरानने। सुजातवृत्तोरुयुगा सुजानु चरणा तथा
vistīrṇajaghanā devī suśroṇī ca varānane| sujātavṛttoruyugā sujānu caraṇā tathā
the goddess with broad loins and fine hips, O you of excellent face, with a pair of well-formed rounded thighs, and with fine knees and feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.313
त्रैलोक्यधारिणी सा त्वं भुवि सत्योपयाचना। भविष्यसि महाभागे वरदा वरवर्णिनी
trailokyadhāriṇī sā tvaṃ bhuvi satyopayācanā| bhaviṣyasi mahābhāge varadā varavarṇinī
You, the upholder of the three worlds, will on earth be one whose supplication is answered truly, O greatly fortunate one, granting boons, of excellent hue.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.314
पुष्करे च कृता यात्रा दृष्ट्वा त्वां संभविष्यति। ज्येष्ठे मासेपौर्णमास्यामग्र्यांपूजां च लप्स्यसे
puṣkare ca kṛtā yātrā dṛṣṭvā tvāṃ saṃbhaviṣyati| jyeṣṭhe māsepaurṇamāsyāmagryāṃpūjāṃ ca lapsyase
And a pilgrimage made to Puṣkara will become (fruitful) by seeing you; in the month of Jyeṣṭha, on the full-moon day, you shall receive the foremost worship.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.315
ये च वा त्वत्प्रभावज्ञाः पूजयिष्यंति मानवाः। न तेषां दुर्लभं किंचित्पुत्रतो धनतोपि वा
ye ca vā tvatprabhāvajñāḥ pūjayiṣyaṃti mānavāḥ| na teṣāṃ durlabhaṃ kiṃcitputrato dhanatopi vā
And those men who, knowing your power, will worship (you) — nothing is hard for them to get, whether in respect of sons or of wealth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.316
कान्तारेषु निमग्नानामटव्यां वा महार्णवे। दस्युभिर्वानिरुद्धानां त्वं गतिः परमा नृणाम्
kāntāreṣu nimagnānāmaṭavyāṃ vā mahārṇave| dasyubhirvāniruddhānāṃ tvaṃ gatiḥ paramā nṛṇām
For men sunk in wildernesses, or in the forest, or in the great ocean, or hemmed in by robbers, you are the highest recourse.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.317
त्वं सिद्धिःश्रीर्धृतिः कीर्तिर्ह्रीर्विद्या सन्नतिर्मतिः। संध्या रात्रिःप्रभा निद्रा कालरात्रिस्त्वमेव च
tvaṃ siddhiḥśrīrdhṛtiḥ kīrtirhrīrvidyā sannatirmatiḥ| saṃdhyā rātriḥprabhā nidrā kālarātristvameva ca
You are attainment, prosperity, steadfastness, fame, modesty, knowledge, humility, understanding; you alone are twilight, night, radiance, sleep, and the night of destruction.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.318
अंबा च कमला मातुर्ब्रह्माणी ब्रह्मचारिणी। जननी सर्वदेवानां गायत्री परमांगना
aṃbā ca kamalā māturbrahmāṇī brahmacāriṇī| jananī sarvadevānāṃ gāyatrī paramāṃganā
And (you are) Ambā, Kamalā, the mother, Brahmāṇī, the chaste one, the genetrix of all the gods, Gāyatrī, the supreme woman.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.319
जया च विजया चैव पुष्टिस्त्वं च क्षमा दया। सावित्र्यवरजा चासि सदा चेष्टा पितामहे
jayā ca vijayā caiva puṣṭistvaṃ ca kṣamā dayā| sāvitryavarajā cāsi sadā ceṣṭā pitāmahe
(You are) Jayā and Vijayā, and you are Puṣṭi (Nourishment), Patience and Compassion; you are also Sāvitrī's younger sister, and always dear to the Grandfather.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.320
बहुरूपा विश्वरूपा सुनेत्रा ब्रह्मचारिणी। सुरूपा त्वं विशालाक्षी भक्तानां परिरक्षिणी
bahurūpā viśvarūpā sunetrā brahmacāriṇī| surūpā tvaṃ viśālākṣī bhaktānāṃ parirakṣiṇī
Of many forms, of universal form, fair-eyed, chaste; you are beautiful in form, wide-eyed, the protectress of the devout.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.321
नगरेषु च पुण्येषु आश्रमेषु वरानने। वासस्तव महादेवि वनेषूपवनेषु च
nagareṣu ca puṇyeṣu āśrameṣu varānane| vāsastava mahādevi vaneṣūpavaneṣu ca
In cities and in holy places, in hermitages, O fair-faced one, is your dwelling, O great goddess, and in forests and groves.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.322
ब्रह्मस्थानेषु सर्वेषु ब्रह्मणो वामतः स्थिता। दक्षिणेन तु सावित्री मध्ये ब्रह्मा पितामहः
brahmasthāneṣu sarveṣu brahmaṇo vāmataḥ sthitā| dakṣiṇena tu sāvitrī madhye brahmā pitāmahaḥ
In all Brahmā's shrines (you) stand at Brahmā's left, while Sāvitrī is on the right, and in the middle Brahmā the Grandfather.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.323
अंतर्वेदी च यज्ञानामृत्विजां चापि दक्षिणा। सिद्धिस्त्वंहि नृपाणांच वेला सागरजा मता
aṃtarvedī ca yajñānāmṛtvijāṃ cāpi dakṣiṇā| siddhistvaṃhi nṛpāṇāṃca velā sāgarajā matā
(You are) the inner altar of sacrifices, and also the fee of the officiating priests; you indeed are the success of kings, and are held to be the tide-line born of the ocean.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 17.324
ब्रह्मचारिणि या दीक्षा शोभा च परमा मता। ज्योतिषांच प्रभा देवीलक्ष्मीर्नारायणे स्थिता
brahmacāriṇi yā dīkṣā śobhā ca paramā matā| jyotiṣāṃca prabhā devīlakṣmīrnārāyaṇe sthitā
O chaste one, (you are) the initiation, and are held to be the highest splendour; (you are) the light of the luminaries, O goddess, and Lakṣmī who abides in Nārāyaṇa.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.325
क्षमा सिद्धिर्मुनीनां च नक्षत्राणां च रोहिणी। राजद्वारेषु तीर्थेषु नदीनां संगमेषु च
kṣamā siddhirmunīnāṃ ca nakṣatrāṇāṃ ca rohiṇī| rājadvāreṣu tīrtheṣu nadīnāṃ saṃgameṣu ca
(You are) patience and the perfection of the sages, and Rohiṇī among the constellations; (you dwell) at the gates of kings, at holy fords, and at the confluences of rivers.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.326
पूर्णिमा पूर्णचंद्रे च बुद्धिर्नीत्यां क्षमा धृतिः। उमादेवी च नारीणां श्रूयसे वरवर्णिनी
pūrṇimā pūrṇacaṃdre ca buddhirnītyāṃ kṣamā dhṛtiḥ| umādevī ca nārīṇāṃ śrūyase varavarṇinī
(You are) the full-moon day in the full moon, intelligence in matters of conduct, patience, steadfastness; and among women you are heard of as the goddess Umā, of excellent colour.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.327
इन्द्रस्य चारुदृष्टिस्त्वं सहस्रनयनोपगा। ॠषीणां धर्मबुद्धिस्त्वं देवानां च परायणा
indrasya cārudṛṣṭistvaṃ sahasranayanopagā| ṝṣīṇāṃ dharmabuddhistvaṃ devānāṃ ca parāyaṇā
You are the lovely sight of Indra, attending upon the thousand-eyed one; you are the dharma-minded understanding of the seers, and the supreme resort of the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.328
कर्षकाणां च सीता त्वं भूतानां धरणी तथा। स्त्रीणामवैधव्यकरी धनधान्यप्रदा सदा
karṣakāṇāṃ ca sītā tvaṃ bhūtānāṃ dharaṇī tathā| strīṇāmavaidhavyakarī dhanadhānyapradā sadā
You are the furrow (Sītā) of ploughmen, and likewise the sustaining earth of creatures; you keep women from widowhood, and ever bestow wealth and grain.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.329
व्याधिं मृत्युं भयं चैव पूजिता शमयिष्यसि। तथा तु कार्तिके मासि पौर्णमास्यांसुपूजिता
vyādhiṃ mṛtyuṃ bhayaṃ caiva pūjitā śamayiṣyasi| tathā tu kārtike māsi paurṇamāsyāṃsupūjitā
When worshipped, you will quell disease, death and fear; and so too, when well worshipped in the month of Kārttika on the full-moon day,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 17.330
सर्वकामप्रदा देवी भविष्यसि शुभप्रदे। यश्चेदं पठते स्तोत्रं शृणुयाद्वाप्यभीक्ष्णशः
sarvakāmapradā devī bhaviṣyasi śubhaprade| yaścedaṃ paṭhate stotraṃ śṛṇuyādvāpyabhīkṣṇaśaḥ
you will be, O goddess, the giver of all desires, O bestower of good fortune—(for) whoever recites this hymn or hears it repeatedly.
AI translation rendered from the Sanskrit, not a published edition