Padma Purana — Srishti Khanda — Chapter 13
PdP 1 13.1
पुलस्त्य उवाच। क्रोष्टोः शृणु त्वं राजेंद्र वंशमुत्तमपूरुषम्। यस्यान्ववाये संभूतो विष्णुर्वृष्णिकुलोद्वहः
pulastya uvāca| kroṣṭoḥ śṛṇu tvaṃ rājeṃdra vaṃśamuttamapūruṣam| yasyānvavāye saṃbhūto viṣṇurvṛṣṇikulodvahaḥ
Pulastya said: Hear, O lord of kings, the lineage of Kroṣṭu, with its most excellent men, in whose succession Viṣṇu was born, the upholder of the Vṛṣṇi clan.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.2
क्रोष्टोरेवाभवत्पुत्रो वृजिनीवान्महायशाः। तस्य पुत्रोभवत्स्वातिः कुशंकुस्तत्सुतोभवत्
kroṣṭorevābhavatputro vṛjinīvānmahāyaśāḥ| tasya putrobhavatsvātiḥ kuśaṃkustatsutobhavat
Kroṣṭu's son was the greatly famed Vṛjinīvān; his son was Svāti, and Kuśaṃku was his son.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.3
कुशंकोरभवत्पुत्रो नाम्ना चित्ररथोस्य तु। शशबिंदुरिति ख्यातश्चक्रवर्ती बभूव ह
kuśaṃkorabhavatputro nāmnā citrarathosya tu| śaśabiṃduriti khyātaścakravartī babhūva ha
Kuśaṃku's son was one named Citraratha, and his (son), known as Śaśabindu, became a universal emperor.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.4
अत्रानुवंशश्लोकोयं गीतस्तस्य पुराभवत्। शशबिंदोस्तु पुत्राणां शतानामभवच्छतम्
atrānuvaṃśaślokoyaṃ gītastasya purābhavat| śaśabiṃdostu putrāṇāṃ śatānāmabhavacchatam
On this there was formerly this genealogical verse sung about him: Of Śaśabindu's sons there were a hundred hundreds,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.5
धीमतां चारुरूपाणां भूरिद्रविणतेजसाम्। तेषां शतप्रधानानां पृथुसाह्वा महाबलाः
dhīmatāṃ cārurūpāṇāṃ bhūridraviṇatejasām| teṣāṃ śatapradhānānāṃ pṛthusāhvā mahābalāḥ
Of those hundred foremost ones — wise, of lovely form, of abundant wealth and vigour — (the sons) named with "Pṛthu" were of great strength:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.6
पृथुश्रवाः पृथुयशाः पृथुतेजाः पृथूद्भवः। पृथुकीर्तिः पृथुमतो राजानः शशबिंदवः
pṛthuśravāḥ pṛthuyaśāḥ pṛthutejāḥ pṛthūdbhavaḥ| pṛthukīrtiḥ pṛthumato rājānaḥ śaśabiṃdavaḥ
Pṛthuśravas, Pṛthuyaśas, Pṛthutejas, Pṛthūdbhava, Pṛthukīrti, Pṛthumat — these kings were the descendants of Śaśabindu.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.7
शंसंति च पुराणज्ञाः पृथुश्रवसमुत्तमम्। ततश्चास्याभवन्पुत्राः उशना शत्रुतापनः
śaṃsaṃti ca purāṇajñāḥ pṛthuśravasamuttamam| tataścāsyābhavanputrāḥ uśanā śatrutāpanaḥ
And those who know the old lore praise Pṛthuśravas as the best (of them). From him then were born sons: Uśanā (Uśanas), scorcher of foes.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.8
पुत्रश्चोशनसस्तस्य शिनेयुर्नामसत्तमः। आसीत्शिनेयोः पुत्रो यः स रुक्मकवचो मतः
putraścośanasastasya śineyurnāmasattamaḥ| āsītśineyoḥ putro yaḥ sa rukmakavaco mataḥ
And Uśanas's son was the most excellent one named Śineyu; Śineyu's son was he who is held to be Rukmakavaca.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.9
निहत्य रुक्मकवचो युद्धे युद्धविशारदः। धन्विनो विविधैर्बाणैरवाप्य पृथिवीमिमाम्
nihatya rukmakavaco yuddhe yuddhaviśāradaḥ| dhanvino vividhairbāṇairavāpya pṛthivīmimām
Rukmakavaca, skilled in battle, having slain the archers in war with arrows of many kinds and having won this earth,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.10
अश्वमेधे ऽददाद्राजा ब्राह्मणेभ्यश्च दक्षिणां। जज्ञे तु रुक्मकवचात्परावृत्परवीरहा
aśvamedhe 'dadādrājā brāhmaṇebhyaśca dakṣiṇāṃ| jajñe tu rukmakavacātparāvṛtparavīrahā
the king gave the sacrificial fee to the brahmins at a horse-sacrifice. And from Rukmakavaca was born Parāvṛt, the slayer of enemy heroes.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.11
तत्पुत्रा जज्ञिरे पंच महावीर्यपराक्रमाः। रुक्मेषुः पृथुरुक्मश्च ज्यामघः परिघो हरिः
tatputrā jajñire paṃca mahāvīryaparākramāḥ| rukmeṣuḥ pṛthurukmaśca jyāmaghaḥ parigho hariḥ
His five sons were born, of great valour and prowess: Rukmeṣu, Pṛthurukma, Jyāmagha, Parigha and Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.12
परिघं च हरिं चैव विदेहे स्थापयत्पिता। रुक्मेषुरभवद्राजा पृथुरुक्मस्तथाश्रयः
parighaṃ ca hariṃ caiva videhe sthāpayatpitā| rukmeṣurabhavadrājā pṛthurukmastathāśrayaḥ
The father settled Parigha and Hari in Videha; Rukmeṣu became king, and Pṛthurukma was his support.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.13
ताभ्यां प्रव्राजितो राज्याज्ज्यामघोवसदाश्रमे। प्रशांतश्चाश्रमस्थस्तु ब्राह्मणेन विबोधितः
tābhyāṃ pravrājito rājyājjyāmaghovasadāśrame| praśāṃtaścāśramasthastu brāhmaṇena vibodhitaḥ
Banished from the kingdom by those two, Jyāmagha lived in a hermitage; and while dwelling calmly in the hermitage he was roused (to action) by a brahmin.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.14
जगाम धनुरादाय देशमन्यं ध्वजी रथी। नर्मदातट एकाकी केवलं वृत्तिकर्शितः
jagāma dhanurādāya deśamanyaṃ dhvajī rathī| narmadātaṭa ekākī kevalaṃ vṛttikarśitaḥ
Taking up his bow he went to another country, with banner and chariot, alone on the bank of the Narmadā, quite worn down by (want of) livelihood.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.15
ऋक्षवंतं गिरिं गत्वा मुक्तमन्यैरुपाविशत्। ज्यामघस्याभवद्भार्या शैब्या परिणता सती
ṛkṣavaṃtaṃ giriṃ gatvā muktamanyairupāviśat| jyāmaghasyābhavadbhāryā śaibyā pariṇatā satī
Having gone to Mount Ṛkṣavat, he settled there, it being free of others. Jyāmagha's wife Śaibyā, a virtuous woman, was past (child-bearing) age.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.16
अपुत्रोप्यभवद्राजा भार्यामन्यामचिंतयन्। तस्यासीद्विजयो युद्धे तत्र कन्यामवाप्य सः
aputropyabhavadrājā bhāryāmanyāmaciṃtayan| tasyāsīdvijayo yuddhe tatra kanyāmavāpya saḥ
Though sonless, the king did not think of another wife. He had a victory in battle, and there he obtained a maiden.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.17
भार्यामुवाच संत्रासात्स्नुषेयं ते शुचिस्मिते। एवमुक्त्वाब्रवीदेनं कस्य केयं स्नुषेति वै
bhāryāmuvāca saṃtrāsātsnuṣeyaṃ te śucismite| evamuktvābravīdenaṃ kasya keyaṃ snuṣeti vai
Out of fear he said to his wife: "This is your daughter-in-law, O you of bright smile." Being thus addressed, she said to him: "Whose daughter-in-law is she, and who is she?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.18
राजोवाच। यस्ते जनिष्यते पुत्रस्तस्य भार्या भविष्यति। तस्याः सा तपसोग्रेण कन्यायाः संप्रसूयत
rājovāca| yaste janiṣyate putrastasya bhāryā bhaviṣyati| tasyāḥ sā tapasogreṇa kanyāyāḥ saṃprasūyata
The king said: "She will be the wife of the son who will be born to you." Through that maiden's fierce austerity, she (Śaibyā) brought forth
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.19
पुत्रं विदर्भं सुभगं शैब्या परिणता सती। राजपुत्र्यां तु विद्वांसौ स्नुषायां क्रथकौशिकौ
putraṃ vidarbhaṃ subhagaṃ śaibyā pariṇatā satī| rājaputryāṃ tu vidvāṃsau snuṣāyāṃ krathakauśikau
a fortunate son, Vidarbha — Śaibyā, though advanced in years. And on the king's daughter, his daughter-in-law, (Vidarbha begot) the two learned ones, Kratha and Kauśika,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.20
लोमपादं तृतीयं तु पुत्रं परमधार्मिकम्। पश्चाद्विदर्भो जनयच्छूरं रणविशारदम्
lomapādaṃ tṛtīyaṃ tu putraṃ paramadhārmikam| paścādvidarbho janayacchūraṃ raṇaviśāradam
and a third son, Lomapāda, supremely righteous. Later Vidarbha begot Śūra, skilled in battle.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.21
लोमपादात्मजो बभ्रुर्धृतिस्तस्य तु चात्मजः। कौशिकस्यात्मजश्चेदिस्तस्माच्चैद्यनृपाः स्मृताः
lomapādātmajo babhrurdhṛtistasya tu cātmajaḥ| kauśikasyātmajaścedistasmāccaidyanṛpāḥ smṛtāḥ
Lomapāda's son was Babhru, and his son was Dhṛti. Kauśika's son was Cedi, and from him the Caidya kings are recorded.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.22
क्रथो विदर्भपुत्रो यः कुंतिस्तस्यात्मजोभवत्। कुंतेर्धृष्टस्ततो जज्ञे धृष्टात्सृष्टः प्रतापवान्
kratho vidarbhaputro yaḥ kuṃtistasyātmajobhavat| kuṃterdhṛṣṭastato jajñe dhṛṣṭātsṛṣṭaḥ pratāpavān
Kratha, who was Vidarbha's son — his son was Kunti; from Kunti was born Dhṛṣṭa, and from Dhṛṣṭa the mighty Sṛṣṭa.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.23
सृष्टस्य पुत्रो धर्मात्मा निवृत्तिः परवीरहा। निवृत्तिपुत्रो दाशार्हो नाम्ना स तु विदूरथः
sṛṣṭasya putro dharmātmā nivṛttiḥ paravīrahā| nivṛttiputro dāśārho nāmnā sa tu vidūrathaḥ
Sṛṣṭa's son was the righteous Nivṛtti, slayer of enemy heroes. Nivṛtti's son was Dāśārha, who by name was Vidūratha.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.24
दाशार्हपुत्रो भीमस्तु भीमाज्जीमूत उच्यते। जीमूतपुत्रो विकृतिस्तस्यभीमरथः सुतः
dāśārhaputro bhīmastu bhīmājjīmūta ucyate| jīmūtaputro vikṛtistasyabhīmarathaḥ sutaḥ
Dāśārha's son was Bhīma, and from Bhīma, it is said, came Jīmūta. Jīmūta's son was Vikṛti, and his son was Bhīmaratha.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.25
अथ भीमरथस्यापि पुत्रो नवरथः किल। तस्य चासीद्दशरथः शकुनिस्तस्य चात्मजः
atha bhīmarathasyāpi putro navarathaḥ kila| tasya cāsīddaśarathaḥ śakunistasya cātmajaḥ
Now Bhīmaratha too had a son, Navaratha indeed; his (son) was Daśaratha, and his son was Śakuni.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.26
तस्मात्करंभस्तस्माच्च देवरातो बभूव ह। देवक्षत्रोभवद्राजा देवरातान्महायशाः
tasmātkaraṃbhastasmācca devarāto babhūva ha| devakṣatrobhavadrājā devarātānmahāyaśāḥ
From him (came) Karambha, and from him Devarāta was born; from Devarāta there was a king, Devakṣatra, of great renown.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.27
देवगर्भसमो जज्ञे देवक्षत्रस्य नंदनः। मधुर्नाममहातेजा मधोः कुरुवशः स्मृतः
devagarbhasamo jajñe devakṣatrasya naṃdanaḥ| madhurnāmamahātejā madhoḥ kuruvaśaḥ smṛtaḥ
Devakṣatra's son was born equal to a child of the gods, Madhu by name, of great fiery energy; from Madhu, Kuruvaśa is recorded.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.28
आसीत्कुरुवशात्पुत्रः पुरुहोत्रः प्रतापवान्। अंशुर्जज्ञेथ वैदर्भ्यां द्रवंत्यां पुरुहोत्रतः
āsītkuruvaśātputraḥ puruhotraḥ pratāpavān| aṃśurjajñetha vaidarbhyāṃ dravaṃtyāṃ puruhotrataḥ
From Kuruvaśa there was a son, Puruhotra, full of might; and then from Puruhotra, Aṃśu was born of the Vidarbha princess Dravantī.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.29
वेत्रकी त्वभवद्भार्या अंशोस्तस्यां व्यजायत। सात्वतः सत्वसंपन्नः सात्वतान्कीर्तिवर्द्धनः
vetrakī tvabhavadbhāryā aṃśostasyāṃ vyajāyata| sātvataḥ satvasaṃpannaḥ sātvatānkīrtivarddhanaḥ
Vetrakī became Aṃśu's wife, and of her was born Sātvata, endowed with goodness, the increaser of the fame of the Sātvatas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.30
इमां विसृष्टिं विज्ञाय ज्यामघस्य महात्मनः। प्रजावानेति सायुज्यं राज्ञः सोमस्य धीमतः
imāṃ visṛṣṭiṃ vijñāya jyāmaghasya mahātmanaḥ| prajāvāneti sāyujyaṃ rājñaḥ somasya dhīmataḥ
Having learned this progeny of the great-souled Jyāmagha, a man possessed of offspring attains union with the wise king Soma.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.31
सात्वतान्सत्वसंपन्ना कौसल्या सुषुवे सुतान्। तेषां सर्गाश्च चत्वारो विस्तरेणैव तान्शृणु
sātvatānsatvasaṃpannā kausalyā suṣuve sutān| teṣāṃ sargāśca catvāro vistareṇaiva tānśṛṇu
Kausalyā, endowed with goodness, bore the Sātvatas as sons; and their creations are four — hear them in detail.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.32
भजमानस्य सृंजय्यां भाजनामा सुतोभवत्। सृंजयस्य सुतायां तु भाजकास्तु ततोभवन्
bhajamānasya sṛṃjayyāṃ bhājanāmā sutobhavat| sṛṃjayasya sutāyāṃ tu bhājakāstu tatobhavan
To Bhajamāna, by Sṛñjayī, there was a son named Bhāja; and from him, by Sṛñjaya's daughter, came the Bhājakas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.33
तस्य भाजस्य भार्ये द्वे सुषुवाते सुतान्बहून्। नेमिं चकृकणं चैव वृष्णिं परपुरंजयं
tasya bhājasya bhārye dve suṣuvāte sutānbahūn| nemiṃ cakṛkaṇaṃ caiva vṛṣṇiṃ parapuraṃjayaṃ
That Bhāja's two wives bore many sons: Nemi, Cakṛkaṇa, and Vṛṣṇi the conqueror of enemy cities.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.34
ते भाजकाः स्मृता यस्माद्भजमानाद्वि जज्ञिरे। देवावृधः पृथुर्नाम मधूनां मित्रवर्द्धनः
te bhājakāḥ smṛtā yasmādbhajamānādvi jajñire| devāvṛdhaḥ pṛthurnāma madhūnāṃ mitravarddhanaḥ
Since they were born of Bhajamāna, they are called the Bhājakas; (also) Devāvṛdha, Pṛthu by name, the increaser of the friends of the Madhus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.35
अपुत्रस्त्वभवद्राजा चचार परमं तपः। पुत्रः सर्वगुणोपेतो मम भूयादिति स्पृहन्
aputrastvabhavadrājā cacāra paramaṃ tapaḥ| putraḥ sarvaguṇopeto mama bhūyāditi spṛhan
But the king was without a son, and he practiced supreme austerity, longing: "may a son endowed with all virtues be mine."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.36
संयोज्य कृष्णमेवाथ पर्णाशाया जलं स्पृशन्। सा तोयस्पर्शनात्तस्य सांनिध्यं निम्नगा ह्यगात्
saṃyojya kṛṣṇamevātha parṇāśāyā jalaṃ spṛśan| sā toyasparśanāttasya sāṃnidhyaṃ nimnagā hyagāt
Then, fixing (his mind) on Kṛṣṇa alone, touching the water of the Parṇāśā — she, the river, from his touching of her water, came into his presence.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.37
कल्याणं चरतस्तस्य शुशोच निम्नगाततः। चिंतयाथ परीतात्मा जगामाथ विनिश्चयम्
kalyāṇaṃ caratastasya śuśoca nimnagātataḥ| ciṃtayātha parītātmā jagāmātha viniścayam
As he performed (this) auspicious (rite), the river then grieved; and with her mind overwhelmed by thought, she then came to a decision.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.38
भूत्वा गच्छाम्यहं नारी यस्यामेवं विधः सुतः। जायेत तस्मादद्याहं भवाम्यस्य सुतप्रदा
bhūtvā gacchāmyahaṃ nārī yasyāmevaṃ vidhaḥ sutaḥ| jāyeta tasmādadyāhaṃ bhavāmyasya sutapradā
"I shall go having become a woman, in whom such a son may be born; therefore today I become the giver of a son to him."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.39
अथ भूत्वा कुमारी सा बिभ्रती परमं वपुः। ज्ञापयामास राजानं तामियेष नृपस्ततः
atha bhūtvā kumārī sā bibhratī paramaṃ vapuḥ| jñāpayāmāsa rājānaṃ tāmiyeṣa nṛpastataḥ
Then, having become a maiden bearing a supreme body, she made herself known to the king, and thereupon the king desired her.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.40
अथसानवमेमासिसुषुवेसरितांवरा। पुत्रं सर्वगुणोपेतं बभ्रुं देवावृधात्परम्
athasānavamemāsisuṣuvesaritāṃvarā| putraṃ sarvaguṇopetaṃ babhruṃ devāvṛdhātparam
Then in the ninth month she, the best of rivers, bore a son endowed with all virtues, Babhru, (born) from Devāvṛdha, surpassing (others).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.41
अत्र वंशे पुराणज्ञा ब्रुवंतीति परिश्रुतम्। गुणान्देवावृधस्याथ कीर्त्तयंतो महात्मनः
atra vaṃśe purāṇajñā bruvaṃtīti pariśrutam| guṇāndevāvṛdhasyātha kīrttayaṃto mahātmanaḥ
Regarding this lineage those who know the ancient lore say what has been heard, proclaiming the virtues of the great-souled Devāvṛdha:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.42
बभ्रुः श्रेष्ठो मनुष्याणां देवैर्देवावृधः समः। षष्टिः शतं च पुत्राणां सहस्राणि च सप्ततिः
babhruḥ śreṣṭho manuṣyāṇāṃ devairdevāvṛdhaḥ samaḥ| ṣaṣṭiḥ śataṃ ca putrāṇāṃ sahasrāṇi ca saptatiḥ
"Babhru is the best of men, Devāvṛdha is equal to the gods; sixty and a hundred, and seventy thousand, of (their) sons—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.43
एतेमृतत्वं संप्राप्ता बभ्रोर्देवावृधादपि। यज्ञदानतपोधीमान्ब्रह्मण्यस्सुदृढव्रतः
etemṛtatvaṃ saṃprāptā babhrordevāvṛdhādapi| yajñadānatapodhīmānbrahmaṇyassudṛḍhavrataḥ
—these attained immortality, from Babhru and from Devāvṛdha as well." (He was) wise in sacrifice, giving, and austerity, devoted to brahman, of very firm vows,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.44
रूपवांश्च महातेजा भोजोतोमृतकावतीम्। शरकान्तस्य दुहिता सुषुवे चतुरः सुतान्
rūpavāṃśca mahātejā bhojotomṛtakāvatīm| śarakāntasya duhitā suṣuve caturaḥ sutān
handsome and of great fiery energy; then Bhoja (married) Mṛtakāvatī, the daughter of Śarakānta, (and) she bore four sons:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.45
कुकुरं भजमानं च श्यामं कंबलबर्हिषम्। कुकुरस्यात्मजो वृष्टिर्वृष्टेस्तु तनयो धृतिः
kukuraṃ bhajamānaṃ ca śyāmaṃ kaṃbalabarhiṣam| kukurasyātmajo vṛṣṭirvṛṣṭestu tanayo dhṛtiḥ
(They were) Kukura, Bhajamāna, Śyāma, and Kambalabarhiṣa. Kukura's son was Vṛṣṭi, and Vṛṣṭi's son was Dhṛti.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.46
कपोतरोमा तस्यापि तित्तिरिस्तस्य चात्मजः। तस्यासीद्बहुपुत्रस्तु विद्वान्पुत्रो नरिः किल
kapotaromā tasyāpi tittiristasya cātmajaḥ| tasyāsīdbahuputrastu vidvānputro nariḥ kila
His (son) was Kapotaromā, and his son was Tittiri. He had a son named Nari, who had many sons and was learned.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.47
ख्यायते तस्य नामान्यच्चंदनोदकदुंदुभिः। अस्यासीदभिजित्पुत्रस्ततो जातः पुनर्वसुः
khyāyate tasya nāmānyaccaṃdanodakaduṃdubhiḥ| asyāsīdabhijitputrastato jātaḥ punarvasuḥ
Another name of his is declared: Candanodakadundubhi. He had a son Abhijit, and from him was born Punarvasu.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.48
अपुत्रोह्यभिजित्पूर्वमृषिभिः प्रेरितो मुदा। अश्वमेधंतुपुत्रार्थमाजुहावनरोत्तमः
aputrohyabhijitpūrvamṛṣibhiḥ prerito mudā| aśvamedhaṃtuputrārthamājuhāvanarottamaḥ
Abhijit, being sonless before, was urged by the sages, and that best of men joyfully offered an Aśvamedha for the sake of a son.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.49
तस्य मध्ये विचरतः सभामध्यात्समुत्थितः। अन्धस्तु विद्वान्धर्मज्ञो यज्ञदाता पुनर्वसुः
tasya madhye vicarataḥ sabhāmadhyātsamutthitaḥ| andhastu vidvāndharmajño yajñadātā punarvasuḥ
While it (the sacrifice) was proceeding, there arose from the midst of the assembly Punarvasu, who was blind but learned, knowing dharma, and a giver of sacrifices.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.50
तस्यासीत्पुत्रमिथुनं वसोश्चारिजितः किल। आहुकश्चाहुकी चैव ख्याता मतिमतां वर५० 1.13.
tasyāsītputramithunaṃ vasoścārijitaḥ kila| āhukaścāhukī caiva khyātā matimatāṃ vara50 1.13.
Vasu had a twin pair of children, (born) of Ārijitā, it is said: Āhuka and Āhukī, both renowned, O best of the wise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.51
इमांश्चोदाहरंत्यत्र श्लोकांश्चातिरसात्मकान्। सोपासंगानुकर्षाणां तनुत्राणां वरूथिनाम्
imāṃścodāharaṃtyatra ślokāṃścātirasātmakān| sopāsaṃgānukarṣāṇāṃ tanutrāṇāṃ varūthinām
And here they recite these verses, full of great flavour: "Of (chariots) with quivers and undercarriages, with armour and with fenders—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.52
रथानां मेघघोषाणां सहस्राणि दशैव तु। नासत्यवादिनो भोजा नायज्ञा नासहस्रदाः
rathānāṃ meghaghoṣāṇāṃ sahasrāṇi daśaiva tu| nāsatyavādino bhojā nāyajñā nāsahasradāḥ
of chariots roaring like clouds there were ten thousand. The Bhojas were not speakers of untruth, not without sacrifice, not without giving thousands,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.53
नाशुचिर्नाप्यविद्वांसो न भोजादधिकोभवत्। आहुकां तमनुप्राप्त इत्येषोन्वय उच्यते
nāśucirnāpyavidvāṃso na bhojādadhikobhavat| āhukāṃ tamanuprāpta ityeṣonvaya ucyate
not impure, nor unlearned; there was none greater than a Bhoja." (The line) has come down to that Āhuka—thus this lineage is recounted.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.54
आहुकश्चाप्यवंतीषु स्वसारं चाहुकीं ददौ। आहुकस्यैव दुहिता पुत्रौ द्वौ समसूयत
āhukaścāpyavaṃtīṣu svasāraṃ cāhukīṃ dadau| āhukasyaiva duhitā putrau dvau samasūyata
And Āhuka gave his sister Āhukī (in marriage) among the Avantis. And Āhuka's own daughter bore two sons,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.55
देवकं चोग्रसेनं च देवगर्भसमावुभौ। देवकस्य सुताश्चैव जज्ञिरे त्रिदशोपमाः
devakaṃ cograsenaṃ ca devagarbhasamāvubhau| devakasya sutāścaiva jajñire tridaśopamāḥ
Devaka and Ugrasena, both like children of the gods. And Devaka's sons were born, resembling the thirty (gods):
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.56
देववानुपदेवश्च सुदेवो देवरक्षितः। तेषां स्वसारः सप्तैव वसुदेवाय ता ददौ
devavānupadevaśca sudevo devarakṣitaḥ| teṣāṃ svasāraḥ saptaiva vasudevāya tā dadau
Devavān, Upadeva, Sudeva, and Devarakṣita. Their sisters were seven, and he gave them to Vasudeva:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.57
देवकी श्रुतदेवा च यशोदा च श्रुतिश्रवा। श्रीदेवा चोपदेवा च सुरूपा चेति सप्तमी
devakī śrutadevā ca yaśodā ca śrutiśravā| śrīdevā copadevā ca surūpā ceti saptamī
Devakī, Śrutadevā, Yaśodā, Śrutiśravā, Śrīdevā, Upadevā, and Surūpā as the seventh.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.58
नवोग्रसेनस्य सुताः कंसस्तेषां च पूर्वजः। न्यग्रोधस्तु सुनामा च कंकः शंकुः सुभूश्च यः
navograsenasya sutāḥ kaṃsasteṣāṃ ca pūrvajaḥ| nyagrodhastu sunāmā ca kaṃkaḥ śaṃkuḥ subhūśca yaḥ
Ugrasena's sons were nine, and Kaṃsa was the eldest of them: Nyagrodha, Sunāmā, Kaṅka, Śaṅku, and Subhū,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.59
अन्यस्तु राष्ट्रपालश्च बद्धमुष्टिः समुष्टिकः। तेषां स्वसारः पंचासन्कंसा कंसवती तथा
anyastu rāṣṭrapālaśca baddhamuṣṭiḥ samuṣṭikaḥ| teṣāṃ svasāraḥ paṃcāsankaṃsā kaṃsavatī tathā
and another, Rāṣṭrapāla, Baddhamuṣṭi, and Samuṣṭika. Their sisters were five: Kaṃsā, Kaṃsavatī,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.60
सुरभी राष्ट्रपाली च कंका चेति वरांगनाः। उग्रसेनः सहापत्यो व्याख्यातः कुकुरोद्भवः
surabhī rāṣṭrapālī ca kaṃkā ceti varāṃganāḥ| ugrasenaḥ sahāpatyo vyākhyātaḥ kukurodbhavaḥ
Surabhī, Rāṣṭrapālī, and Kaṅkā—these excellent women. Thus Ugrasena, sprung from Kukura, has been described together with his offspring.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.61
भजमानस्य पुत्रोभूद्रथिमुख्यो विदूरथः। राजाधिदेवः शूरश्च विदूरथसुतोभवत्
bhajamānasya putrobhūdrathimukhyo vidūrathaḥ| rājādhidevaḥ śūraśca vidūrathasutobhavat
Bhajamāna's son was Vidūratha, foremost of charioteers; and Rājādhideva and Śūra were Vidūratha's sons.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.62
राजाधिदेवस्य सुतौ जज्ञाते वीरसंमतौ। क्षत्रव्रतेतिनिरतौ शोणाश्वः श्वेतवाहनः
rājādhidevasya sutau jajñāte vīrasaṃmatau| kṣatravratetiniratau śoṇāśvaḥ śvetavāhanaḥ
To Rājādhideva were born two sons esteemed among heroes, devoted to the kṣatriya vow: Śoṇāśva and Śvetavāhana.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.63
शोणाश्वस्य सुताः पंच शूरा रणविशारदाः। शमी च राजशर्मा च निमूर्त्तः शत्रुजिच्छुचिः
śoṇāśvasya sutāḥ paṃca śūrā raṇaviśāradāḥ| śamī ca rājaśarmā ca nimūrttaḥ śatrujicchuciḥ
Śoṇāśva's sons were five, valiant and skilled in battle: Śamī, Rājaśarmā, Nimūrta, Śatrujit, and Śuci.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.64
शमीपुत्रः प्रतिक्षत्रः प्रतिक्षत्रस्य चात्मजः। प्रतिक्षत्रसुतो भोजो हृदीकस्तस्य चात्मजः। हृदीकस्याभवन्पुत्रा दश भीमपराक्रमाः
śamīputraḥ pratikṣatraḥ pratikṣatrasya cātmajaḥ| pratikṣatrasuto bhojo hṛdīkastasya cātmajaḥ| hṛdīkasyābhavanputrā daśa bhīmaparākramāḥ
Śamī's son was Pratikṣatra, and Pratikṣatra's son (was as follows): Pratikṣatra's son was Bhoja, and his son was Hṛdīka. Hṛdīka had ten sons of terrible prowess.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.65
कृतवर्माग्रजस्तेषां शतधन्वा च सत्तमः। देवार्हश्च सुभानुश्च भीषणश्च महाबलः
kṛtavarmāgrajasteṣāṃ śatadhanvā ca sattamaḥ| devārhaśca subhānuśca bhīṣaṇaśca mahābalaḥ
Kṛtavarman was the eldest of them, and Śatadhanvan the best; and Devārha, and Subhānu, and Bhīṣaṇa of great strength,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.66
अजातश्च विजातश्च करकश्च करंधमः। देवार्हस्य सुतो विद्वान्जज्ञे कंबलबर्हिषः
ajātaśca vijātaśca karakaśca karaṃdhamaḥ| devārhasya suto vidvānjajñe kaṃbalabarhiṣaḥ
and Ajāta, and Vijāta, and Karaka, and Karandhama. Devārha's son, a learned man, was born as Kambalabarhis.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.67
असमौजास्ततस्तस्य समौजाश्च सुतावुभौ। अजातपुत्रस्य सुतौ प्रजायेते समौजसौ
asamaujāstatastasya samaujāśca sutāvubhau| ajātaputrasya sutau prajāyete samaujasau
Then he had two sons, Asamaujas and Samaujas; and to Ajāta's son were born two sons, the two Samaujases.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.68
समौजः पुत्रा विख्यातास्त्रयः परमधार्मिकाः। सुदंशश्च सुवंशश्च कृष्ण इत्यनुनामतः
samaujaḥ putrā vikhyātāstrayaḥ paramadhārmikāḥ| sudaṃśaśca suvaṃśaśca kṛṣṇa ityanunāmataḥ
Samaujas's sons were three, well known and supremely righteous: Sudaṃśa, Suvaṃśa, and Kṛṣṇa — so they are named in order.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.69
अंधकानामिमं वंशं यः कीर्तयति नित्यशः। आत्मनो विपुलं वंशं प्रजामाप्नोत्ययं ततः
aṃdhakānāmimaṃ vaṃśaṃ yaḥ kīrtayati nityaśaḥ| ātmano vipulaṃ vaṃśaṃ prajāmāpnotyayaṃ tataḥ
Whoever constantly recites this lineage of the Andhakas obtains thereby a vast lineage of his own and offspring.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.70
गांधारी चैव माद्री च क्रोष्टोर्भार्ये बभूवतुः। गांधारी जनयामास सुनित्रं मित्रवत्सलम्
gāṃdhārī caiva mādrī ca kroṣṭorbhārye babhūvatuḥ| gāṃdhārī janayāmāsa sunitraṃ mitravatsalam
Gāndhārī and Mādrī became the two wives of Kroṣṭu. Gāndhārī gave birth to Sunitra, who was fond of his friends.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.71
माद्री युधाजितं पुत्रं ततो वै देवमीढुषं। अनमित्रं शिनिं चैव पंचात्र कृतलक्षणाः
mādrī yudhājitaṃ putraṃ tato vai devamīḍhuṣaṃ| anamitraṃ śiniṃ caiva paṃcātra kṛtalakṣaṇāḥ
Mādrī (bore) the son Yudhājit, then indeed Devamīḍhuṣ, and Anamitra and Śini — five here who bore auspicious marks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.72
अनमित्रसुतो निघ्नो निघ्नस्यापि च द्वौ सुतौ। प्रसेनश्च महावीर्यः शक्तिसेनश्च तावुभौ
anamitrasuto nighno nighnasyāpi ca dvau sutau| prasenaśca mahāvīryaḥ śaktisenaśca tāvubhau
Anamitra's son was Nighna, and Nighna too had two sons: Prasena of great valour and Śaktisena — those two.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.73
स्यमंतकं प्रसेनस्य मणिरत्नमनुत्तमं। पृथिव्यां मणिरत्नानां राजेति समुदाहृतम्
syamaṃtakaṃ prasenasya maṇiratnamanuttamaṃ| pṛthivyāṃ maṇiratnānāṃ rājeti samudāhṛtam
Prasena had the unsurpassed jewel-gem Syamantaka, which was declared to be the king of jewel-gems on earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.74
हृदि कृत्वा सुबहुशो मणिं तं स व्यराजत। मणिरत्नं ययाचेथ राजार्थं शौरिरुत्तमम्
hṛdi kṛtvā subahuśo maṇiṃ taṃ sa vyarājata| maṇiratnaṃ yayācetha rājārthaṃ śauriruttamam
Wearing that jewel on his chest very often, he shone. Then Śauri (Kṛṣṇa) asked for the best of jewel-gems for the king's sake.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.75
गोविंदश्च न तं लेभे शक्तोपि न जहार सः। कदाचिन्मृगयां यातः प्रसेनस्तेन भूषितः
goviṃdaśca na taṃ lebhe śaktopi na jahāra saḥ| kadācinmṛgayāṃ yātaḥ prasenastena bhūṣitaḥ
And Govinda did not obtain it, and though able he did not take it by force. Once Prasena, adorned with it, went out hunting.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.76
बिले शब्दं स शुश्राव कृतं सत्त्वेन केनचित्। ततः प्रविश्य स बिलं प्रसेनो ह्यृक्षमासदत्
bile śabdaṃ sa śuśrāva kṛtaṃ sattvena kenacit| tataḥ praviśya sa bilaṃ praseno hyṛkṣamāsadat
He heard a sound in a cave, made by some creature; then, entering the cave, Prasena came upon a bear.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.77
ऋक्षः प्रसेनं च तथा ऋक्षं चापि प्रसेनजित्। आसाद्य युयुधाते तौ परस्परजयेच्छया
ṛkṣaḥ prasenaṃ ca tathā ṛkṣaṃ cāpi prasenajit| āsādya yuyudhāte tau parasparajayecchayā
The bear (attacked) Prasena and likewise Prasenajit the bear; having closed with each other, the two fought, each wishing to defeat the other.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.78
हत्वा ऋक्षः प्रसेनं च ततस्तं मणिमाददात्। प्रसेनं तु हतं श्रुत्वा गोविंदः परिशंकितः
hatvā ṛkṣaḥ prasenaṃ ca tatastaṃ maṇimādadāt| prasenaṃ tu hataṃ śrutvā goviṃdaḥ pariśaṃkitaḥ
The bear, having killed Prasena, then took that jewel. But hearing that Prasena had been killed, Govinda was suspected
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.79
सत्राजित्रा तु तद्भ्रात्रा यादवैश्च तथापरैः। गोविंदेन हतो नूनं प्रसेनो मणिकारणात्
satrājitrā tu tadbhrātrā yādavaiśca tathāparaiḥ| goviṃdena hato nūnaṃ praseno maṇikāraṇāt
by Satrājit, his brother, and by the other Yādavas as well: "Surely Prasena was killed by Govinda for the sake of the jewel.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.80
प्रसेनस्तु गतोरण्यं मणिरत्नेन भूषितः। तं दृष्ट्वा निजघानाथ न त्यजन्तं स्यमंतकम्
prasenastu gatoraṇyaṃ maṇiratnena bhūṣitaḥ| taṃ dṛṣṭvā nijaghānātha na tyajantaṃ syamaṃtakam
Prasena had gone to the forest adorned with the jewel-gem; seeing him, he then struck him down, since he would not give up the Syamantaka.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.81
जघानैवाप्रदानेन शत्रुभूतं च केशवः। इति प्रवादस्सर्वत्र ख्यातस्सत्राजिता कृतः
jaghānaivāpradānena śatrubhūtaṃ ca keśavaḥ| iti pravādassarvatra khyātassatrājitā kṛtaḥ
Keśava killed him, who had become his enemy through not giving it." Such was the rumour spread everywhere, made known by Satrājit.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.82
अथ दीर्घेण कालेन मृगयां निर्गतः पुनः। यदृच्छया च गोविंदो बिलाभ्याशमथागमत्
atha dīrgheṇa kālena mṛgayāṃ nirgataḥ punaḥ| yadṛcchayā ca goviṃdo bilābhyāśamathāgamat
Then after a long time (Kṛṣṇa) again went out to hunt, and Govinda by chance came near that cave.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.83
ततश्शब्दं यथापूर्वं स चक्रे ऋक्षराड्बली। शब्दं श्रुत्वा तु गोविंदः खङ्गपाणिः प्रविश्य च
tataśśabdaṃ yathāpūrvaṃ sa cakre ṛkṣarāḍbalī| śabdaṃ śrutvā tu goviṃdaḥ khaṅgapāṇiḥ praviśya ca
Then the mighty bear-king made a sound as before; and hearing the sound Govinda, sword in hand, entered,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.84
अपश्यज्जांबवंतं च ऋक्षराजं महाबलं। ततस्तूर्णं हृषीकेशस्तमृक्षमतिरंहसा
apaśyajjāṃbavaṃtaṃ ca ṛkṣarājaṃ mahābalaṃ| tatastūrṇaṃ hṛṣīkeśastamṛkṣamatiraṃhasā
and saw Jāmbavan, the bear-king of great strength. Then at once Hṛṣīkeśa, with great speed, (seized) that bear —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.85
जांबवंतं स जग्राह क्रोधसंरक्तलोचनः। दृष्ट्वा चैनं तथा विष्णुं कर्मभिर्वैष्णवीं तनुं
jāṃbavaṃtaṃ sa jagrāha krodhasaṃraktalocanaḥ| dṛṣṭvā cainaṃ tathā viṣṇuṃ karmabhirvaiṣṇavīṃ tanuṃ
He, his eyes reddened with rage, seized Jāmbavān; and seeing him (to be) Viṣṇu, (recognising) by his deeds the Vaiṣṇava body,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.86
तुष्टाव ऋक्षराजोपि विष्णुसूक्तेन सत्वरं। ततस्तु भगवांस्तुष्टो वरेण समरोचयत्
tuṣṭāva ṛkṣarājopi viṣṇusūktena satvaraṃ| tatastu bhagavāṃstuṣṭo vareṇa samarocayat
the bear-king too at once praised (him) with the Viṣṇu hymn; then the Lord, pleased, favoured (him) with a boon.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.87
जाम्बवानुवाच। इष्टं चक्रप्रहारेण त्वत्तो मे मरणं शुभम्। कन्या चेयं मम सुता भर्त्तारं त्वामवाप्नुयात्
jāmbavānuvāca| iṣṭaṃ cakraprahāreṇa tvatto me maraṇaṃ śubham| kanyā ceyaṃ mama sutā bharttāraṃ tvāmavāpnuyāt
Jāmbavān said: Desired (by me) is this — an auspicious death for me at your hands, by the stroke of your discus; and may this maiden, my daughter, obtain you as (her) husband.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.88
योयं मणिः प्रसेनात्तु हत्वा चैवाप्तवानहम्। स त्वया गृह्यतां नाथ मणिरेषोऽत्र वर्त्तते
yoyaṃ maṇiḥ prasenāttu hatvā caivāptavānaham| sa tvayā gṛhyatāṃ nātha maṇireṣo'tra varttate
This jewel which I obtained by killing Prasena — let that be taken by you, lord; this jewel is here.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.89
इत्युक्तो जांबवंतं वै हत्वा चक्रेण केशवः। कृतकार्यो महाबाहुः कन्यां चैवाददौ तदा
ityukto jāṃbavaṃtaṃ vai hatvā cakreṇa keśavaḥ| kṛtakāryo mahābāhuḥ kanyāṃ caivādadau tadā
Thus addressed, Keśava killed Jāmbavān with the discus, and the mighty-armed one, his task accomplished, then also took the maiden (in marriage).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.90
ततः सत्राजिते चैतन्मणिरत्नं स वै ददौ। यल्लब्धमृक्षराजाच्च सर्वयादवसन्निधौ
tataḥ satrājite caitanmaṇiratnaṃ sa vai dadau| yallabdhamṛkṣarājācca sarvayādavasannidhau
Then he gave this jewel-gem to Satrājit — that which had been obtained from the bear-king — in the presence of all the Yādavas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.91
तेन मिथ्याप्रवादेन संतप्तोयं जनार्दनः। ततस्ते यादवाः सर्वे वासुदेवमथाब्रुवन्
tena mithyāpravādena saṃtaptoyaṃ janārdanaḥ| tataste yādavāḥ sarve vāsudevamathābruvan
By that false accusation this Janārdana had been pained; then all those Yādavas said to Vāsudeva:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.92
अस्माकं मनसि ह्यासीत्प्रसेनस्तु त्वया हतः। एकैकस्यास्तु सुंदर्यो दश सत्राजितः सुताः
asmākaṃ manasi hyāsītprasenastu tvayā hataḥ| ekaikasyāstu suṃdaryo daśa satrājitaḥ sutāḥ
"It was indeed in our minds that Prasena had been killed by you." Satrājit had ten beautiful daughters, each one (of them lovely).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.93
सत्योत्पन्नास्सुतास्तस्य शतमेकं च विश्रुताः। विख्याताश्च महावीर्या भंगकारश्च पूर्वजः
satyotpannāssutāstasya śatamekaṃ ca viśrutāḥ| vikhyātāśca mahāvīryā bhaṃgakāraśca pūrvajaḥ
His sons born of Satyā were a hundred and one, renowned, famed and of great valour, and Bhaṅgakāra was the eldest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.94
सत्या व्रतवती स्वप्ना भंगकारस्य पूर्वजा। सुषुवुस्ताः कुमारांश्च शिनीवालः प्रतापवान्
satyā vratavatī svapnā bhaṃgakārasya pūrvajā| suṣuvustāḥ kumārāṃśca śinīvālaḥ pratāpavān
Satyā, Vratavatī and Svapnā — (the latter?) the elder sister of Bhaṅgakāra; they bore sons, (among them) the mighty Śinīvāla,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.95
अभंगो युयुधानश्च शिनिस्तस्यात्मजोभवत्। तस्माद्युगंधरः पुत्राश्शतं तस्य प्रकीर्तिताः
abhaṃgo yuyudhānaśca śinistasyātmajobhavat| tasmādyugaṃdharaḥ putrāśśataṃ tasya prakīrtitāḥ
Abhaṅga and Yuyudhāna; and Śini was his son; from him (came) Yugandhara, and his sons are declared to be a hundred.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.96
अनमित्राह्वयो यो वै विख्यातो वृष्णिवंशजः। अनमित्रात्शिनिर्जज्ञे कनिष्ठो वृष्णिनंदनः
anamitrāhvayo yo vai vikhyāto vṛṣṇivaṃśajaḥ| anamitrātśinirjajñe kaniṣṭho vṛṣṇinaṃdanaḥ
He who was called Anamitra was famed as born in the Vṛṣṇi line; from Anamitra was born Śini, the youngest, the delight of the Vṛṣṇis.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.97
अनमित्राच्च संजज्ञे वृष्णिवीरो युधाजितः। अन्यौ च तनयौ वीरा वृषभश्चित्र एव च
anamitrācca saṃjajñe vṛṣṇivīro yudhājitaḥ| anyau ca tanayau vīrā vṛṣabhaścitra eva ca
And from Anamitra was born Yudhājit, hero of the Vṛṣṇis, and two other sons who were heroes, Vṛṣabha and Citra.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.98
ऋषभः काशिराजस्य सुतां भार्यामनिंदितां। जयंतश्च जयंतीं च शुभां भार्यामविंदत
ṛṣabhaḥ kāśirājasya sutāṃ bhāryāmaniṃditāṃ| jayaṃtaśca jayaṃtīṃ ca śubhāṃ bhāryāmaviṃdata
Ṛṣabha (took) the blameless daughter of the king of Kāśi as (his) wife, and Jayanta obtained the fair Jayantī as (his) wife.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.99
जयंतस्य जयंत्यां वै पुत्रः समभवत्ततः। सदा यज्वातिधीरश्च श्रुतवानतिथिप्रियः
jayaṃtasya jayaṃtyāṃ vai putraḥ samabhavattataḥ| sadā yajvātidhīraśca śrutavānatithipriyaḥ
Then a son was born to Jayanta by Jayantī: ever a sacrificer, exceedingly steadfast, learned, and fond of guests.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.100
अक्रूरः सुषुवे तस्मात्सुदक्षो भूरिदक्षिणः। रत्नकन्या च शैब्या च अक्रूरस्तामवाप्तवान्१०० 1.13.
akrūraḥ suṣuve tasmātsudakṣo bhūridakṣiṇaḥ| ratnakanyā ca śaibyā ca akrūrastāmavāptavān100 1.13.
From him was born Akrūra, skilful, giving abundant gifts; and there was Ratnakanyā, a Śaibya woman, and Akrūra obtained her.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.101
पुत्रानुत्पादयामास एकादशमहाबलान्। उपलंभं सदालंभमुत्कलं चार्य्यशैशवं
putrānutpādayāmāsa ekādaśamahābalān| upalaṃbhaṃ sadālaṃbhamutkalaṃ cāryyaśaiśavaṃ
He begot eleven sons of great strength: Upalambha, Sadālambha, Utkala, Āryaśaiśava,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.102
सुधीरं च सदायक्षं शत्रुघ्नं वारिमेजयं। धर्मदृष्टिं च धर्मं च सृष्टिमौलिं तथैव च
sudhīraṃ ca sadāyakṣaṃ śatrughnaṃ vārimejayaṃ| dharmadṛṣṭiṃ ca dharmaṃ ca sṛṣṭimauliṃ tathaiva ca
Sudhīra, Sadāyakṣa, Śatrughna, Vārimejaya, Dharmadṛṣṭi, Dharma, and likewise Sṛṣṭimauli.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.103
सर्वे च प्रतिहर्तारो रत्नानां जज्ञिरे च ते। अक्रूराच्छूरसेनायां सुतौ द्वौ कुलनंदनौ
sarve ca pratihartāro ratnānāṃ jajñire ca te| akrūrācchūrasenāyāṃ sutau dvau kulanaṃdanau
And they were all born as receivers of jewels; from Akrūra, by Śūrasenā, (came) two sons, delighters of the family:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.104
देववानुपदेवश्च जज्ञाते देवसंमतौ। अश्विन्यां त्रिचतुः पुत्राः पृथुर्विपृथुरेव च
devavānupadevaśca jajñāte devasaṃmatau| aśvinyāṃ tricatuḥ putrāḥ pṛthurvipṛthureva ca
Devavān and Upadeva were born, honoured by the gods; by Aśvinī (there were) sons — Pṛthu and Vipṛthu,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.105
अश्वग्रीवो श्वबाहुश्च सुपार्श्वक गवेषणौ। रिष्टनेमिः सुवर्चा च सुधर्मा मृदुरेव च
aśvagrīvo śvabāhuśca supārśvaka gaveṣaṇau| riṣṭanemiḥ suvarcā ca sudharmā mṛdureva ca
Aśvagrīva and Aśvabāhu, Supārśvaka, and Gaveṣaṇa (?), Riṣṭanemi and Suvarcas, Sudharmā and Mṛdu.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.106
अभूमिर्बहुभूमिश्च श्रविष्ठा श्रवणे स्त्रियौ। इमां मिथ्याभिशप्तिं यो वेद कृष्णस्य बुद्धिमान्
abhūmirbahubhūmiśca śraviṣṭhā śravaṇe striyau| imāṃ mithyābhiśaptiṃ yo veda kṛṣṇasya buddhimān
And Abhūmi and Bahubhūmi; Śraviṣṭhā and Śravaṇā were the two daughters. The wise man who knows this false accusation of Kṛṣṇa —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.107
न स मिथ्याभिशापेन अभिगम्यश्च केनचित्। एक्ष्वाकी सुषुवे पुत्रं शूरमद्भुतमीढुषम्
na sa mithyābhiśāpena abhigamyaśca kenacit| ekṣvākī suṣuve putraṃ śūramadbhutamīḍhuṣam
— he is not to be approached by anyone with a false accusation. The daughter of Ikṣvāku bore a son, the hero, the wondrous Mīḍhus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.108
मीढुषा जज्ञिरे शूरा भोजायां पुरुषा दश। वसुदेवो महाबाहुः पूर्वमानकदुंदुभिः
mīḍhuṣā jajñire śūrā bhojāyāṃ puruṣā daśa| vasudevo mahābāhuḥ pūrvamānakaduṃdubhiḥ
By Mīḍhus ten heroic men were begotten in Bhojā: (first) Vasudeva of mighty arms, formerly (called) Ānakadundubhi;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.109
देवभागस्तथा जज्ञे तथा देवश्रवाः पुनः। अनावृष्टिं कुनिश्चैव नंदिश्चैव सकृद्यशाः
devabhāgastathā jajñe tathā devaśravāḥ punaḥ| anāvṛṣṭiṃ kuniścaiva naṃdiścaiva sakṛdyaśāḥ
Devabhāga too was born, and likewise again Devaśravas, Anāvṛṣṭi and Kuni, and Nandi and Sakṛdyaśas,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.110
श्यामः शमीकः सप्ताख्यः पंच चास्य वरांगनाः। श्रुतकीर्तिः पृथा चैव श्रुतदेवी श्रुतश्रवाः
śyāmaḥ śamīkaḥ saptākhyaḥ paṃca cāsya varāṃganāḥ| śrutakīrtiḥ pṛthā caiva śrutadevī śrutaśravāḥ
Śyāma, Śamīka, (and one) called the seventh; and he had five noble women (as daughters): Śrutakīrti and Pṛthā, Śrutadevī, Śrutaśravas,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.111
राजाधिदेवी च तथा पंचैता वीरमातरः। वृद्धस्य श्रुतदेवी तु कारूषं सुषुवे नृपम्
rājādhidevī ca tathā paṃcaitā vīramātaraḥ| vṛddhasya śrutadevī tu kārūṣaṃ suṣuve nṛpam
and Rājādhidevī: these five were mothers of heroes. And Śrutadevī bore to Vṛddha the king Kārūṣa.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.112
कैकेयाच्छ्रुतकीर्तेस्तु जज्ञे संतर्दनो नृपः। श्रुतश्रवसि चैद्यस्य सुनीथः समपद्यत
kaikeyācchrutakīrtestu jajñe saṃtardano nṛpaḥ| śrutaśravasi caidyasya sunīthaḥ samapadyata
From Śrutakīrti was born, by the Kekaya (king), the king Saṃtardana; and in Śrutaśravas, (wife) of the Caidya, Sunītha came to be.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.113
राजाधिदेव्याः संभूतो धर्माद्भयविवर्जितः। शूरः सख्येन बद्धोसौ कुंतिभोजे पृथां ददौ
rājādhidevyāḥ saṃbhūto dharmādbhayavivarjitaḥ| śūraḥ sakhyena baddhosau kuṃtibhoje pṛthāṃ dadau
Born of Rājādhidevī, free from fear, from Dharma (?) ... Śūra, bound by friendship, gave Pṛthā to Kuntibhoja.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.114
एवं कुंती समाख्या च वसुदेवस्वसा पृथा। कुंतिभोजोददात्तां तु पांडोर्भार्यामनिंदिताम्
evaṃ kuṃtī samākhyā ca vasudevasvasā pṛthā| kuṃtibhojodadāttāṃ tu pāṃḍorbhāryāmaniṃditām
Thus Pṛthā, sister of Vasudeva, was also called Kuntī; and Kuntibhoja gave her, the blameless one, to Pāṇḍu as his wife.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.115
पाण्ड्वर्थेसूत देवी सा देवपुत्रान्महारथान्। धर्माद्युधिष्ठिरो जज्ञे वाताज्जज्ञे वृकोदरः
pāṇḍvarthesūta devī sā devaputrānmahārathān| dharmādyudhiṣṭhiro jajñe vātājjajñe vṛkodaraḥ
For Pāṇḍu's sake that lady bore sons of gods, great chariot-warriors: from Dharma Yudhiṣṭhira was born, from the Wind was born Vṛkodara,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.116
इंद्राद्धनंजयश्चैव शक्रतुल्यपराक्रमः। योऽसौ त्रिपुरुषाज्जातस्त्रिभिरंशैर्महारथः
iṃdrāddhanaṃjayaścaiva śakratulyaparākramaḥ| yo'sau tripuruṣājjātastribhiraṃśairmahārathaḥ
and from Indra Dhanaṃjaya, whose valour equalled Śakra's — he who was born from three persons, the great chariot-warrior (made) of three portions,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.117
देवकार्यकरश्चैव सर्वदानवसूदनः। अवध्याश्चापि शक्रस्य दानवा येन घातिताः
devakāryakaraścaiva sarvadānavasūdanaḥ| avadhyāścāpi śakrasya dānavā yena ghātitāḥ
a doer of the gods' work and slayer of all Dānavas, by whom were killed even those Dānavas that Śakra could not slay.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.118
स्थापितस्स तु शक्रेण लब्धवर्चास्त्रिविष्टपे। माद्रवत्यां तु जनितावश्विनाविति नः श्रुतम्
sthāpitassa tu śakreṇa labdhavarcāstriviṣṭape| mādravatyāṃ tu janitāvaśvināviti naḥ śrutam
He was established by Śakra in heaven, having gained splendour there. And upon Mādravatī the two Aśvins begot — so we have heard —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.119
नकुलः सहदेवश्च रूपसत्वगुणान्वितौ। रोहिणी पौरवी नाम भार्या चानकदुंदुभेः
nakulaḥ sahadevaśca rūpasatvaguṇānvitau| rohiṇī pauravī nāma bhāryā cānakaduṃdubheḥ
Nakula and Sahadeva, endowed with beauty and the quality of strength. And Rohiṇī, called the Paurava woman, was the wife of Ānakadundubhi.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.120
लेभे चेष्टं सुतं रामं सारणं च रणप्रियम्। दुर्धरं दमनं चैव पिंडारकमहाहनुं
lebhe ceṣṭaṃ sutaṃ rāmaṃ sāraṇaṃ ca raṇapriyam| durdharaṃ damanaṃ caiva piṃḍārakamahāhanuṃ
She obtained the longed-for son Rāma, and Sāraṇa who loved battle, and Durdhara and Damana, Piṇḍāraka and Mahāhanu.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.121
अथ मायात्वमावास्या देवकी या भविष्यति। तस्यां जज्ञे महाबाहुः पूर्वं तु स प्रजापतिः
atha māyātvamāvāsyā devakī yā bhaviṣyati| tasyāṃ jajñe mahābāhuḥ pūrvaṃ tu sa prajāpatiḥ
Then Devakī, who was to become the dwelling-place of māyā — in her was born the mighty-armed one who formerly was that Prajāpati.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.122
अनुजाताभवत्कृष्णा सुभद्रा भद्रभाषिणी। विजयो रोचमानस्तु वर्धमानश्च देवलः
anujātābhavatkṛṣṇā subhadrā bhadrabhāṣiṇī| vijayo rocamānastu vardhamānaśca devalaḥ
Born after Kṛṣṇa was Subhadrā of auspicious speech; and Vijaya, Rocamāna, Vardhamāna and Devala —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.123
एते सर्वे महात्मान उपदेव्यां प्रजज्ञिरे। अगावहं महात्मानं बृहद्देवी व्यजायत
ete sarve mahātmāna upadevyāṃ prajajñire| agāvahaṃ mahātmānaṃ bṛhaddevī vyajāyata
all these great-souled ones were born of Upadevī; and Bṛhaddevī brought forth the great-souled Agāvaha.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.124
बृहद्देव्यां स्वयं जज्ञे मन्दको नाम नामतः। सप्तमं देवकी पुत्रं रेमंतं सषुवे सुतम्
bṛhaddevyāṃ svayaṃ jajñe mandako nāma nāmataḥ| saptamaṃ devakī putraṃ remaṃtaṃ saṣuve sutam
Of Bṛhaddevī there was himself born one Mandaka by name; and Devakī bore as her seventh son the boy Remanta,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.125
गवेषणं महाभागं संग्रामेष्वपराजितम्। श्रुतदेव्या विहारे तु वने विचरता पुरा
gaveṣaṇaṃ mahābhāgaṃ saṃgrāmeṣvaparājitam| śrutadevyā vihāre tu vane vicaratā purā
(She bore) Gaveṣaṇa, the greatly fortunate, unconquered in battles; and formerly, when Śrutadevī was roaming in a grove for pleasure —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.126
वैश्यायां समधाच्छौरिः पुत्रं कौशिकमग्रजम्। श्रुतंधरा तु राज्ञी तु सौरगंधपरिग्रहः
vaiśyāyāṃ samadhācchauriḥ putraṃ kauśikamagrajam| śrutaṃdharā tu rājñī tu sauragaṃdhaparigrahaḥ
Śauri (Vasudeva) begot upon the vaiśya woman a son, Kauśika, the eldest; and queen Śrutaṃdharā was taken in marriage by Sauragandha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.127
पुत्रं च कपिलं चैव वसुदेवात्मजो बली। जनानां च विषादोभूत्प्रथमः स धनुर्द्धरः
putraṃ ca kapilaṃ caiva vasudevātmajo balī| janānāṃ ca viṣādobhūtprathamaḥ sa dhanurddharaḥ
And the mighty son of Vasudeva (begot) a son, Kapila; and he was the foremost archer, a despair to men.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.128
सौभद्रश्चाभवश्चैव महासत्वौ बभूवतुः। देवभागसुतश्चापि प्रस्तावः स बुधः स्मृतः
saubhadraścābhavaścaiva mahāsatvau babhūvatuḥ| devabhāgasutaścāpi prastāvaḥ sa budhaḥ smṛtaḥ
Saubhadra and Abhava, both were of great strength; and the son of Devabhāga, Prastāva, is remembered as wise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.129
पण्डितं प्रथमं बाहु देवश्रवसमुत्तमम्। इक्ष्वाकुकुलतो यस्य मनस्विन्या यशस्विनी
paṇḍitaṃ prathamaṃ bāhu devaśravasamuttamam| ikṣvākukulato yasya manasvinyā yaśasvinī
(She bore) first the learned Bāhu, and the excellent Devaśravas; from the Ikṣvāku line was his high-minded, glorious (wife).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.130
निवृत्तशत्रुः शत्रुघ्नः श्रद्धा तस्मादजायत। गंडूषायामपत्यानि कृष्णस्तुष्टः शतं ददौ
nivṛttaśatruḥ śatrughnaḥ śraddhā tasmādajāyata| gaṃḍūṣāyāmapatyāni kṛṣṇastuṣṭaḥ śataṃ dadau
Nivṛttaśatru and Śatrughna — Śraddhā was born from him; as for offspring in Gaṇḍūṣā, Kṛṣṇa, being pleased, granted a hundred.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.131
स चंद्रं तु महाभागं वीर्यवंतं महाबलम्। रंतिपालश्च रंतिश्च नंदनस्य सुतावुभौ
sa caṃdraṃ tu mahābhāgaṃ vīryavaṃtaṃ mahābalam| raṃtipālaśca raṃtiśca naṃdanasya sutāvubhau
And (she bore) Candra, the greatly fortunate, valorous and of great might; and Rantipāla and Ranti were both sons of Nandana.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.132
शमीकपुत्राश्चत्वारो विक्रांताः सुमहाबलाः। विरजश्च धनुश्चैव व्योमस्तस्य स सृंजयः
śamīkaputrāścatvāro vikrāṃtāḥ sumahābalāḥ| virajaśca dhanuścaiva vyomastasya sa sṛṃjayaḥ
Śamīka's sons were four, valiant and of very great strength: Viraja, and Dhanus, and Vyoma, and that Sṛñjaya of his.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.133
अनपत्योभवद्व्योमः सृंजयस्य धनंजयः। यो जायमानो भोजत्वं राजर्षित्वमवाप्तवान्
anapatyobhavadvyomaḥ sṛṃjayasya dhanaṃjayaḥ| yo jāyamāno bhojatvaṃ rājarṣitvamavāptavān
Vyoma was without offspring; Sṛñjaya's (son) was Dhanañjaya, who at his very birth attained the status of a Bhoja and of a royal sage.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.134
कृष्णस्य जन्माभ्युदयं यः कीर्तयति नित्यशः। शृणोति वा नरो नित्यं सर्वपापैः प्रमुच्यते
kṛṣṇasya janmābhyudayaṃ yaḥ kīrtayati nityaśaḥ| śṛṇoti vā naro nityaṃ sarvapāpaiḥ pramucyate
Whoever constantly proclaims the birth and rise of Kṛṣṇa, or the man who constantly hears it, is released from all sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.135
अथ देवो महादेवः पूर्वं कृष्णः प्रजापतिः। विहारार्थं स देवोसौ मानुषेष्वप्यजायत
atha devo mahādevaḥ pūrvaṃ kṛṣṇaḥ prajāpatiḥ| vihārārthaṃ sa devosau mānuṣeṣvapyajāyata
Now the god, the great god, formerly Kṛṣṇa, the lord of creatures — for the sake of his sport that god was born even among men.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.136
देवक्यां वसुदेवेन तपसा पुष्करेक्षणः। चतुर्बाहुस्तु संजातो दिव्यरूपो जनाश्रयः
devakyāṃ vasudevena tapasā puṣkarekṣaṇaḥ| caturbāhustu saṃjāto divyarūpo janāśrayaḥ
The lotus-eyed one was born of Devakī by Vasudeva through austerity, four-armed, of divine form, the refuge of people.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.137
श्रीवत्सलक्षणं देवं दृष्ट्वा देवैः सलक्षणम्। उवाच वसुदेवस्तं रूपं संहर वै प्रभो
śrīvatsalakṣaṇaṃ devaṃ dṛṣṭvā devaiḥ salakṣaṇam| uvāca vasudevastaṃ rūpaṃ saṃhara vai prabho
Seeing the god marked with the śrīvatsa, marked (as such) by the gods, Vasudeva said to him: "Withdraw this form, O lord!"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.138
भीतोहं देव कंसस्य ततस्त्वेतद्ब्रवीमि ते। मम पुत्रा हतास्तेन श्रेष्ठाः षड्भीमविक्रमाः
bhītohaṃ deva kaṃsasya tatastvetadbravīmi te| mama putrā hatāstena śreṣṭhāḥ ṣaḍbhīmavikramāḥ
"I am afraid of Kaṃsa, O god; therefore I say this to you. Six of my finest sons, of terrible prowess, have been slain by him."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.139
वसुदेववचः श्रुत्वा रूपं संहरदच्युतः। अनुज्ञाप्य तु तं शौरिर्नन्दगोपगृहेनयत्
vasudevavacaḥ śrutvā rūpaṃ saṃharadacyutaḥ| anujñāpya tu taṃ śaurirnandagopagṛhenayat
Hearing Vasudeva's words, the Imperishable One withdrew the form; and Śauri, having obtained his consent, took him to the house of Nanda the cowherd.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.140
दत्वा तं नंदगोपाय रक्ष्यतामिति चाब्रवीत्। अतस्तुसर्वकल्याणं यादवानां भविष्यति
datvā taṃ naṃdagopāya rakṣyatāmiti cābravīt| atastusarvakalyāṇaṃ yādavānāṃ bhaviṣyati
Having given him to Nanda the cowherd, he said, "Let him be protected"; and (he said) that from this all welfare would come to be for the Yādavas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.141
अयं तु गर्भो देवक्या यावत्कंसं हनिष्यति। तावत्पृथिव्यां भविता क्षेमो भारावहः परम्
ayaṃ tu garbho devakyā yāvatkaṃsaṃ haniṣyati| tāvatpṛthivyāṃ bhavitā kṣemo bhārāvahaḥ param
"But this embryo of Devakī — as soon as it slays Kaṃsa, there will be safety on earth, supremely bearing (relieving) its burden."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.142
ये वै दुष्टास्तु राजानस्तांस्तु सर्वान्हनिष्यति। कौरवाणां रणे भूते सर्वक्षत्रसमागमे
ye vai duṣṭāstu rājānastāṃstu sarvānhaniṣyati| kauravāṇāṃ raṇe bhūte sarvakṣatrasamāgame
"Those kings who are wicked — all of them he will slay, when the battle of the Kauravas takes place, at the gathering of all the kṣatriyas."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.143
सारथ्यमर्जुनस्यायं स्वयं देवः करिष्यति। निःक्षत्रियां धरां कृत्वा भोक्ष्यते शेषतां गताम्
sārathyamarjunasyāyaṃ svayaṃ devaḥ kariṣyati| niḥkṣatriyāṃ dharāṃ kṛtvā bhokṣyate śeṣatāṃ gatām
"This god himself will act as Arjuna's charioteer; having made the earth free of kṣatriyas, he will enjoy her, reduced to a remnant."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.144
सर्वं यदुकुलं चैव देवलोकं नयिष्यति। भीष्म उवाच। क एष वसुदेवस्तु देवकी का यशस्विनी
sarvaṃ yadukulaṃ caiva devalokaṃ nayiṣyati| bhīṣma uvāca| ka eṣa vasudevastu devakī kā yaśasvinī
"And he will lead the whole Yadu race to the world of the gods." Bhīṣma said: Who is this Vasudeva, and who is the glorious Devakī?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.145
नंदगोपश्च कश्चैव यशोदा का महाव्रता। या विष्णुं पोषितवती यां स मातेत्यभाषत
naṃdagopaśca kaścaiva yaśodā kā mahāvratā| yā viṣṇuṃ poṣitavatī yāṃ sa mātetyabhāṣata
"And who is Nandagopa, and who is Yaśodā of the great vow, who nourished Viṣṇu, whom he called 'mother',
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.146
या गर्भं जनयामास या चैनं समवर्द्धयत्। पुलस्त्य उवाच। पुरुषः कश्यपश्चासावदितिस्तत्प्रिया स्मृता
yā garbhaṃ janayāmāsa yā cainaṃ samavarddhayat| pulastya uvāca| puruṣaḥ kaśyapaścāsāvaditistatpriyā smṛtā
who bore (him) in her womb, and who raised him up?" Pulastya said: "That man was Kaśyapa, and his beloved is remembered as Aditi;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.147
कश्यपो ब्रह्मणोंशस्तु पृथिव्या अदितिस्तथा। नंदो द्रोणस्समाख्यातो यशोदाथ धराभवत्
kaśyapo brahmaṇoṃśastu pṛthivyā aditistathā| naṃdo droṇassamākhyāto yaśodātha dharābhavat
Kaśyapa is a portion of Brahmā, and Aditi likewise of the Earth; Nanda is declared to be Droṇa, and Yaśodā was Dharā (the Earth).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.148
अथकामान्महाबाहुर्देवक्याः समपूरयत्। ये तया कांक्षिताः पूर्वमजात्तस्मान्महात्मनः
athakāmānmahābāhurdevakyāḥ samapūrayat| ye tayā kāṃkṣitāḥ pūrvamajāttasmānmahātmanaḥ
Then the mighty-armed one fulfilled the desires of Devakī, those which had formerly been longed for by her from that great-souled unborn one.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.149
अचिरं स महादेवः प्रविष्टो मानुषीं तनुं। मोहयन्सर्वभूतानि योगाद्योगी समाययौ
aciraṃ sa mahādevaḥ praviṣṭo mānuṣīṃ tanuṃ| mohayansarvabhūtāni yogādyogī samāyayau
Soon that great god entered a human body; deluding all beings, the yogin came by his yogic power.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.150
नष्टे धर्मे तथा यज्ञे विष्णुर्वृष्णिकुले विभुः। कर्तुं धर्मव्यवस्थानमसुराणां प्रणाशनम्१५० 1.13.
naṣṭe dharme tathā yajñe viṣṇurvṛṣṇikule vibhuḥ| kartuṃ dharmavyavasthānamasurāṇāṃ praṇāśanam150 1.13.
When dharma and sacrifice had perished, the mighty Viṣṇu (was born) in the Vṛṣṇi family, to establish dharma firmly and to destroy the asuras.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.151
रुक्मिणी सत्यभामा च सत्या नाग्निजिती तथा। सुमित्रा च तथा शैब्या गांधारी लक्ष्मणा तथा
rukmiṇī satyabhāmā ca satyā nāgnijitī tathā| sumitrā ca tathā śaibyā gāṃdhārī lakṣmaṇā tathā
Rukmiṇī, Satyabhāmā, and Satyā Nāgnijitī likewise, and Sumitrā, and Śaibyā, Gāndhārī, and Lakṣmaṇā,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.152
सुभीमा च तथा माद्री कौशल्या विजया तथा। एवमादीनि देवीनां सहस्राणि च षोडश
subhīmā ca tathā mādrī kauśalyā vijayā tathā| evamādīni devīnāṃ sahasrāṇi ca ṣoḍaśa
and Subhīmā, and Mādrī, Kausalyā, and Vijayā — of the queens beginning thus (there were) sixteen thousand.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.153
रुक्मिणी जनयामास पुत्रान्शृणु विशारदान्। चारुदेष्णं रणेशूरं प्रद्युम्नञ्च महाबलम्
rukmiṇī janayāmāsa putrānśṛṇu viśāradān| cārudeṣṇaṃ raṇeśūraṃ pradyumnañca mahābalam
Rukmiṇī bore sons — hear (of them) — skilled ones: Cārudeṣṇa, a hero in battle, and Pradyumna of great strength,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.154
सुचारुं चारुभद्रञ्च सदश्वं ह्रस्वमेव च। सप्तमञ्चारुगुप्तञ्च चारुभद्रञ्च चारुकं
sucāruṃ cārubhadrañca sadaśvaṃ hrasvameva ca| saptamañcāruguptañca cārubhadrañca cārukaṃ
Sucāru and Cārubhadra, Sadaśva and Hrasva, and the seventh Cārugupta, and Cārubhadra, and Cāruka,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.155
चारुहासं कनिष्ठञ्च कन्याञ्चारुमतीं तथा। जज्ञिरे सत्यभामाया भानुर्भीमरथः क्षणः
cāruhāsaṃ kaniṣṭhañca kanyāñcārumatīṃ tathā| jajñire satyabhāmāyā bhānurbhīmarathaḥ kṣaṇaḥ
and the youngest Cāruhāsa, and the daughter Cārumatī. Of Satyabhāmā were born Bhānu, Bhīmaratha, Kṣaṇa,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.156
रोहितो दीप्तिमांश्चैव ताम्रबंधो जलंधमः। चतस्रो जज्ञिरे तेषां स्वसारश्च यवीयसीः
rohito dīptimāṃścaiva tāmrabaṃdho jalaṃdhamaḥ| catasro jajñire teṣāṃ svasāraśca yavīyasīḥ
Rohita and Dīptimān, Tāmrabandha, Jalandhama; and four sisters, younger than they, were born.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.157
जांबवत्याः सुतो जज्ञे सांबश्चैवातिशोभनः। सौरशास्त्रस्य कर्त्ता वै प्रतिमा मंदिरस्य च
jāṃbavatyāḥ suto jajñe sāṃbaścaivātiśobhanaḥ| sauraśāstrasya karttā vai pratimā maṃdirasya ca
Of Jāmbavatī a son was born, Sāmba, exceedingly splendid, the maker indeed of the Saura treatise, and of the image and the temple.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.158
मूलस्थाने निवेशश्च कृतस्तेन महात्मना। तुष्टेन देवदेवेन कुष्ठरोगो विनाशितः
mūlasthāne niveśaśca kṛtastena mahātmanā| tuṣṭena devadevena kuṣṭharogo vināśitaḥ
And the settlement at Mūlasthāna was made by that great-souled one; and by the god of gods, being pleased, his leprosy was destroyed.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.159
सुमित्रं चारुमित्रं च मित्रविंदा व्यजायत। मित्रबाहुः सुनीथश्च नाग्नजित्यां बभूवतुः
sumitraṃ cārumitraṃ ca mitraviṃdā vyajāyata| mitrabāhuḥ sunīthaśca nāgnajityāṃ babhūvatuḥ
Mitravindā gave birth to Sumitra and Cārumitra; Mitrabāhu and Sunītha were (born) of Nāgnajitī.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.160
एवमादीनि पुत्राणांसहस्राणि निशामय। अशीतिश्च सहस्राणां वासुदेवसुतास्तथा
evamādīni putrāṇāṃsahasrāṇi niśāmaya| aśītiśca sahasrāṇāṃ vāsudevasutāstathā
Hear of the thousands of sons beginning thus: the sons of Vāsudeva were eighty thousand.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.161
प्रद्युम्नस्य च दायादो वैदर्भ्यां बुद्धिसत्तमः। अनिरुद्धो रणे योद्धा जज्ञेस्य मृगकेतनः
pradyumnasya ca dāyādo vaidarbhyāṃ buddhisattamaḥ| aniruddho raṇe yoddhā jajñesya mṛgaketanaḥ
And Pradyumna's heir by the Vaidarbhī princess, best in intelligence, a fighter in battle, was born as Aniruddha, whose emblem was a deer.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.162
काम्या सुपार्श्वतनया सांबाल्लेभे तरस्विनम्। सत्त्वप्रकृतयो देवाः पराः पंच प्रकीर्तिताः
kāmyā supārśvatanayā sāṃbāllebhe tarasvinam| sattvaprakṛtayo devāḥ parāḥ paṃca prakīrtitāḥ
Kāmyā, the daughter of Supārśva, obtained a vigorous (son) from Sāmba. Five supreme gods of sattva nature are proclaimed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.163
तिस्रः कोट्यः प्रवीराणां यादवानां महात्मनां। षष्टिः शतसहस्राणि वीर्यवंतो महाबलाः
tisraḥ koṭyaḥ pravīrāṇāṃ yādavānāṃ mahātmanāṃ| ṣaṣṭiḥ śatasahasrāṇi vīryavaṃto mahābalāḥ
Three crores of great-souled Yādava champions, and sixty hundred thousand, valorous and of great strength.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.164
देवांशाः सर्व एवेह उत्पन्नास्ते महौजसः। दैवासुरे हता ये वा असुरास्तु महाबलाः
devāṃśāḥ sarva eveha utpannāste mahaujasaḥ| daivāsure hatā ye vā asurāstu mahābalāḥ
All those of great vigour born here were portions of the gods; or (they were) the mighty asuras who were slain in the war of gods and asuras.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.165
इहोत्पन्ना मनुष्येषु बाधंते सर्वमानवान्। तेषामुद्धरणार्थाय उत्पन्ना यादवे कुले
ihotpannā manuṣyeṣu bādhaṃte sarvamānavān| teṣāmuddharaṇārthāya utpannā yādave kule
Born here among men, they oppress all human beings; for the sake of their removal (Viṣṇu) was born in the Yādava clan.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.166
कुलानां शतमेकं च यादवानां महात्मनाम्। विष्णुस्तेषां प्रणेता च प्रभुत्वे च व्यवस्थितः
kulānāṃ śatamekaṃ ca yādavānāṃ mahātmanām| viṣṇusteṣāṃ praṇetā ca prabhutve ca vyavasthitaḥ
And there is one hundred of the clans of the great-souled Yādavas; Viṣṇu is their leader and is established in lordship over them.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.167
निदेशस्थायिनस्तस्य ऋद्ध्यंते सर्वयादवाः। भीष्म उवाच। सप्तर्षयः कुबेरश्च यक्षो मणिधरस्तथा
nideśasthāyinastasya ṛddhyaṃte sarvayādavāḥ| bhīṣma uvāca| saptarṣayaḥ kuberaśca yakṣo maṇidharastathā
Abiding by his command, all the Yādavas prosper. Bhīṣma said: The seven sages, and Kubera, and likewise the yakṣa Maṇidhara,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.168
सात्यकिर्नारदश्चैव शिवो धन्वंतरिस्तथा। आदिदेवस्तथाविष्णुरेभिस्तु सह दैवतैः
sātyakirnāradaścaiva śivo dhanvaṃtaristathā| ādidevastathāviṣṇurebhistu saha daivataiḥ
Sātyaki, and Nārada too, Śiva, and likewise Dhanvantari, and the primal god Viṣṇu — together with these deities,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.169
किमर्थं सहसंभूताः सुरसम्भूतयः क्षितौ। भविष्याः कति वा चास्य प्रादुर्भावा महात्मनः
kimarthaṃ sahasaṃbhūtāḥ surasambhūtayaḥ kṣitau| bhaviṣyāḥ kati vā cāsya prādurbhāvā mahātmanaḥ
for what purpose were the manifestations of the gods born together on the earth? And how many future manifestations of this great-souled one will there be?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.170
सर्वक्षेत्रेषु सर्वेषु किमर्थमिह जायते। यदर्थमिह संभूतो विष्णुर्वृष्ण्यंधके कुले
sarvakṣetreṣu sarveṣu kimarthamiha jāyate| yadarthamiha saṃbhūto viṣṇurvṛṣṇyaṃdhake kule
For what purpose is he born here in each and every place? For what purpose was Viṣṇu born here in the clan of the Vṛṣṇis and Andhakas,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.171
पुनःपुनर्मनुष्येषु तन्मे त्वं ब्रूहि पृच्छतः। पुलस्त्य उवाच। शृणु भूप प्रवक्ष्यामि रहस्यातिरहस्यकम्। यथा दिव्यतनुर्विष्णुर्मानुषेष्विह जायते
punaḥpunarmanuṣyeṣu tanme tvaṃ brūhi pṛcchataḥ| pulastya uvāca| śṛṇu bhūpa pravakṣyāmi rahasyātirahasyakam| yathā divyatanurviṣṇurmānuṣeṣviha jāyate
again and again among men? Tell me that, who ask. Pulastya said: Listen, O king, I shall declare the secret of secrets: how Viṣṇu, whose body is divine, is born here among mortals.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.172
युगांते तु परावृत्ते काले प्रशिथिले प्रभुः। देवासुरमनुष्येषु जायते हरिरीश्वरः
yugāṃte tu parāvṛtte kāle praśithile prabhuḥ| devāsuramanuṣyeṣu jāyate harirīśvaraḥ
But when the end of an age has turned round, when time has grown slack, the Lord Hari, the sovereign, is born among gods, asuras, and men.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.173
हिरण्यकशिपुर्दैत्यस्त्रैलोक्यस्य प्रशासिता। बलिनाधिष्ठिते चैव पुनर्लोकत्रये क्रमात्
hiraṇyakaśipurdaityastrailokyasya praśāsitā| balinādhiṣṭhite caiva punarlokatraye kramāt
The daitya Hiraṇyakaśipu was the ruler of the three worlds; and again when the three worlds were governed by Bali in due succession,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.174
सख्यमासीत्परमकं देवानामसुरैः सह। युगाख्या दश संपूर्णा आसीदव्याकुलं जगत्
sakhyamāsītparamakaṃ devānāmasuraiḥ saha| yugākhyā daśa saṃpūrṇā āsīdavyākulaṃ jagat
there was the highest friendship of the gods with the asuras; ten periods called yugas passed complete, and the world was untroubled.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.175
निदेशस्थायिनश्चापि तयोर्देवासुरा स्वयं। बद्धो बलिर्विमर्दोयं सुसंवृत्तः सुदारुणः
nideśasthāyinaścāpi tayordevāsurā svayaṃ| baddho balirvimardoyaṃ susaṃvṛttaḥ sudāruṇaḥ
And the gods and asuras themselves abode by the command of those two. Bali was bound, and this crushing came about, most terrible,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.176
देवानामसुराणां च घोरः क्षयकरो महान्। कर्तुं धर्मव्यवस्थां च जायते मानुषेष्विह
devānāmasurāṇāṃ ca ghoraḥ kṣayakaro mahān| kartuṃ dharmavyavasthāṃ ca jāyate mānuṣeṣviha
dreadful, greatly destructive of gods and of asuras; and to establish the order of dharma he is born here among mortals.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.177
भृगोः शापनिमित्तं तु देवासुरकृते तदा। भीष्म उवाच। कथं देवासुरकृते हरिर्देहमवाप्तवान्
bhṛgoḥ śāpanimittaṃ tu devāsurakṛte tadā| bhīṣma uvāca| kathaṃ devāsurakṛte harirdehamavāptavān
And (this happened) then on account of Bhṛgu's curse, in the affair of the gods and asuras. Bhīṣma said: How did Hari take on a body for the sake of the gods and asuras?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.178
दैवासुरं यथावृत्तं तन्मे कथय सुव्रत। पुलस्त्य उवाच। तेषां जयनिमित्तं वै संग्रामा स्युः सुदारुणाः
daivāsuraṃ yathāvṛttaṃ tanme kathaya suvrata| pulastya uvāca| teṣāṃ jayanimittaṃ vai saṃgrāmā syuḥ sudāruṇāḥ
Tell me, O you of good vows, how the war of gods and asuras came about. Pulastya said: For the sake of their victory there were indeed most terrible battles.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.179
अवतारा दशद्वौ च शुद्धा मन्वंतरे स्मृताः। नामधेयं समासेन शृणु तेषां विवक्षितम्
avatārā daśadvau ca śuddhā manvaṃtare smṛtāḥ| nāmadheyaṃ samāsena śṛṇu teṣāṃ vivakṣitam
Twelve pure descents (avatāras) are recorded in the (present) Manu-interval; hear their names in brief, as they are meant to be told.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.180
प्रथमो नारसिंहस्तु द्वितीयश्चापि वामनः। तृतीयस्तु वराहश्च चतुर्थोऽमृतमंथनः
prathamo nārasiṃhastu dvitīyaścāpi vāmanaḥ| tṛtīyastu varāhaśca caturtho'mṛtamaṃthanaḥ
The first is the Man-Lion, and the second the Dwarf; the third is the Boar, and the fourth the churning of the nectar.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.181
संग्रामः पंचमश्चैव सुघोरस्तारकामयः। षष्ठो ह्याडीबकाख्यश्च सप्तमस्त्रैपुरस्तथा
saṃgrāmaḥ paṃcamaścaiva sughorastārakāmayaḥ| ṣaṣṭho hyāḍībakākhyaśca saptamastraipurastathā
And the fifth is the very dreadful battle concerning Tārakā; the sixth is the one called Āḍībaka, and the seventh that of Tripura.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.182
अष्टमश्चांधकवधो नवमो वृत्रघातनः। ध्वजश्च दशमस्तेषां हालाहलस्ततः परं
aṣṭamaścāṃdhakavadho navamo vṛtraghātanaḥ| dhvajaśca daśamasteṣāṃ hālāhalastataḥ paraṃ
The eighth is the slaying of Andhaka, the ninth the killing of Vṛtra; the tenth of them is Dhvaja, and after that Hālāhala.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.183
प्रथितो द्वादशस्तेषां घोरः कोलाहलस्तथा। हिरण्यकशिपुर्दैत्यो नरसिंहेन सूदितः
prathito dvādaśasteṣāṃ ghoraḥ kolāhalastathā| hiraṇyakaśipurdaityo narasiṃhena sūditaḥ
The twelfth of them, renowned, is the dreadful Kolāhala. The daitya Hiraṇyakaśipu was destroyed by the Man-Lion;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.184
वामनेन बलिर्बद्धस्त्रैलोक्याक्रमणे पुरा। हिरण्याक्षो हतो द्वंद्वे प्रतिवादे तु दैवतैः
vāmanena balirbaddhastrailokyākramaṇe purā| hiraṇyākṣo hato dvaṃdve prativāde tu daivataiḥ
Bali was bound by the Dwarf of old, when he strode over the three worlds; Hiraṇyākṣa was slain in single combat, in a dispute with the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.185
दंष्ट्रया तु वराहेण समुद्रस्थो द्विधा कृतः। प्रह्लादो निर्जितो युद्धे इंद्रेणामृतमंथने
daṃṣṭrayā tu varāheṇa samudrastho dvidhā kṛtaḥ| prahlādo nirjito yuddhe iṃdreṇāmṛtamaṃthane
But by the Boar with his tusk the one who dwelt in the ocean was cut in two; Prahlāda was vanquished in battle by Indra at the churning of the nectar.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.186
विरोचनस्तु प्राह्लादिर्नित्यमिन्द्रवधोद्यतः। इंद्रेणैव च विक्रम्य निहतस्तारकामये
virocanastu prāhlādirnityamindravadhodyataḥ| iṃdreṇaiva ca vikramya nihatastārakāmaye
And Virocana, son of Prahlāda, ever bent on killing Indra, was struck down by Indra himself, who strode forth (against him), in the Tārakāmaya (war).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.187
अशक्नुवत्सु देवेषु त्रिपुरं सोढुमासुरम्। मोहयित्वाऽमृते पीते गोरूपेणासुरारिणा
aśaknuvatsu deveṣu tripuraṃ soḍhumāsuram| mohayitvā'mṛte pīte gorūpeṇāsurāriṇā
When the gods were unable to withstand the demonic Tripura, and the nectar had been drunk after (the demons) were deluded by the enemy of the asuras in the form of a cow (or bull)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.188
नासन्जीवयितुं शक्या भूयो भूयोमृतासुराः। निहता दानवाः सर्वे त्रैलोक्ये त्र्यंबकेण तु
nāsanjīvayituṃ śakyā bhūyo bhūyomṛtāsurāḥ| nihatā dānavāḥ sarve trailokye tryaṃbakeṇa tu
the asuras, though dying again and again, could not be brought back to life; all the dānavas in the three worlds were slain by the Three-Eyed One.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.189
असुराश्च पिशाचाश्च दानवाश्चांधके वधे। हता देवमनुष्यैस्ते पितृभिश्चैव सर्वशः
asurāśca piśācāśca dānavāścāṃdhake vadhe| hatā devamanuṣyaiste pitṛbhiścaiva sarvaśaḥ
And the asuras and the piśācas and the dānavas, at the slaying of Andhaka, were killed entirely by the gods, by men, and by the fathers.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.190
संपृक्तो दानवैर्वृत्रो घोरे कोलाहले हतः। तदा विष्णुसहायेन महेंद्रेण निपातितः
saṃpṛkto dānavairvṛtro ghore kolāhale hataḥ| tadā viṣṇusahāyena maheṃdreṇa nipātitaḥ
Vṛtra, joined with the dānavas, was slain in the dreadful Kolāhala (battle); then he was felled by great Indra with Viṣṇu as his helper.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.191
हतस्ततो महेंद्रेण मायाछन्नस्तु योगवित्। वज्रेण क्षणमाविश्य विप्रचित्तिः सहानुगः
hatastato maheṃdreṇa māyāchannastu yogavit| vajreṇa kṣaṇamāviśya vipracittiḥ sahānugaḥ
Then Vipracitti, together with his followers, hidden by magic though he was and knowing yoga, was slain by great Indra with the thunderbolt, (Indra) having entered (him) for an instant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.192
दैत्याश्च दानवाश्चैव संयुताः कृत्स्नशस्तु ते। एते दैवाऽसुरावृत्ताः संग्रामाद्वा दशैव तु
daityāśca dānavāścaiva saṃyutāḥ kṛtsnaśastu te| ete daivā'surāvṛttāḥ saṃgrāmādvā daśaiva tu
And the daityas and the dānavas were joined together in full force; these, indeed, are the ten reckoned (battles) of gods and asuras, out of (all) warfare.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.193
देवासुरक्षयकराः प्रजानां च हिताय वै। हिरण्यकशिपू राजा वर्षाणामर्बुदं बभौ
devāsurakṣayakarāḥ prajānāṃ ca hitāya vai| hiraṇyakaśipū rājā varṣāṇāmarbudaṃ babhau
(They were) the causes of the destruction of gods and asuras, and (served) indeed for the good of creatures. King Hiraṇyakaśipu shone for a hundred million years,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.194
द्विसप्ततिं तथान्यानि नियुतान्यधिकानि तु। अशीति च सहस्राणि त्रैलोक्यैश्वर्यवानभूत्
dvisaptatiṃ tathānyāni niyutānyadhikāni tu| aśīti ca sahasrāṇi trailokyaiśvaryavānabhūt
and for seventy-two further lakhs besides, and eighty thousand (years) he was possessed of lordship over the three worlds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.195
पर्यायेण तु राजाभूद्बलिर्वर्षार्बुदं पुनः। षष्ठिं चैव सहस्राणि नियुतानि च विंशतिं
paryāyeṇa tu rājābhūdbalirvarṣārbudaṃ punaḥ| ṣaṣṭhiṃ caiva sahasrāṇi niyutāni ca viṃśatiṃ
Then in turn Bali was king again for a hundred million years, and sixty thousand, and twenty lakhs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.196
बलिराज्याधिकारे तु यावत्कालश्च कीर्तितः। तावत्कालं तु प्रह्लादो निर्वृतो ह्यसुरैः सह
balirājyādhikāre tu yāvatkālaśca kīrtitaḥ| tāvatkālaṃ tu prahlādo nirvṛto hyasuraiḥ saha
And for as long a time as has been declared for Bali's exercise of kingship, for just that time Prahlāda dwelt at ease together with the asuras.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.197
जयार्थमेते विज्ञेया असुराणां महौजसः। त्रैलोक्यमिदमव्यग्रं महेंद्रेणानुपाल्यते
jayārthamete vijñeyā asurāṇāṃ mahaujasaḥ| trailokyamidamavyagraṃ maheṃdreṇānupālyate
These greatly powerful ones are to be understood as (existing) for the sake of the asuras' victory; (yet) this triple world is guarded undisturbed by great Indra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.198
असम्पन्नमिदं सर्वं यावद्वर्षायुतं पुनः। पर्यायेणैव सम्प्राप्ते त्रैलोक्यं पाकशासने
asampannamidaṃ sarvaṃ yāvadvarṣāyutaṃ punaḥ| paryāyeṇaiva samprāpte trailokyaṃ pākaśāsane
All this remains unaccomplished for a further ten thousand years, when in due turn the triple world had come to the Chastiser of Pāka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.199
ततोऽसुरान्परित्यज्य यज्ञो देवानगच्छत। यज्ञे देवानथ गते दितिजाः काव्यमब्रुवन्
tato'surānparityajya yajño devānagacchata| yajñe devānatha gate ditijāḥ kāvyamabruvan
Then Sacrifice, abandoning the asuras, went over to the gods; and when Sacrifice had gone to the gods, the sons of Diti spoke to Kāvya (Śukra).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.200
दैत्या ऊचुः-। हृतं मघवता राज्यं त्यक्त्वा यज्ञः सुरान्गतः। स्थातुं न शुक्नुमो ह्यत्र प्रविशामो रसातलम्२०० 1.13.
daityā ūcuḥ-| hṛtaṃ maghavatā rājyaṃ tyaktvā yajñaḥ surāngataḥ| sthātuṃ na śuknumo hyatra praviśāmo rasātalam200 1.13.
The daityas said: The kingdom has been carried off by Maghavan; Sacrifice has forsaken (us) and gone to the gods. We cannot stand here—we shall go down into Rasātala.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.201
एवमुक्तोब्रवीदेतान्विषण्णान्सांत्वयन्गिरा। मा भैष्ट धारयिष्यामि तेजसा स्वेन वोऽसुराः
evamuktobravīdetānviṣaṇṇānsāṃtvayangirā| mā bhaiṣṭa dhārayiṣyāmi tejasā svena vo'surāḥ
Thus addressed, he spoke to these dejected ones, consoling them with his words: Do not fear; I shall uphold you by my own power, O asuras.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.202
मंत्राश्चौषधयश्चैव धरायां यत्तु वर्तते। मयि तिष्ठति तत्सर्वं पादमात्रं सुरेषु वै
maṃtrāścauṣadhayaścaiva dharāyāṃ yattu vartate| mayi tiṣṭhati tatsarvaṃ pādamātraṃ sureṣu vai
The mantras and the herbs, whatever exists upon the earth—all that abides in me; only a quarter of it is among the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.203
तत्सर्वं च प्रदास्यामि युष्मदर्थे धृतं मया। ततो देवास्तुतान्दृष्ट्वा धृतान्काव्येन धीमता
tatsarvaṃ ca pradāsyāmi yuṣmadarthe dhṛtaṃ mayā| tato devāstutāndṛṣṭvā dhṛtānkāvyena dhīmatā
And all that, which has been held by me for your sake, I shall bestow (on you). Then the gods, seeing them extolled and upheld by the wise Kāvya,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.204
अमंत्रयंत देवा वै संविग्नास्तज्जिघृक्षया। काव्यो ह्येष इदं सर्वं व्यावर्तयति नो बलात्
amaṃtrayaṃta devā vai saṃvignāstajjighṛkṣayā| kāvyo hyeṣa idaṃ sarvaṃ vyāvartayati no balāt
the gods, alarmed, took counsel together out of a wish to seize that: "This Kāvya is turning all this away from us by force."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.205
साधु गच्छामहे तूर्णं यावन्न च्यावयेत वै। प्रसह्य जित्वा शिष्टांस्तु पातालं प्रापयामहे
sādhu gacchāmahe tūrṇaṃ yāvanna cyāvayeta vai| prasahya jitvā śiṣṭāṃstu pātālaṃ prāpayāmahe
"Good—let us go quickly, before he can dislodge us. Overpowering and conquering those who remain, let us send them down to Pātāla."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.206
ततो देवास्तु संरब्धा दानवानुपसृत्य ह। ततस्ते वध्यमानास्तैः काव्यमेवाभिदुद्रुवुः
tato devāstu saṃrabdhā dānavānupasṛtya ha| tataste vadhyamānāstaiḥ kāvyamevābhidudruvuḥ
Then the gods, furious, closed in upon the Dānavas; and they, being struck down by them, ran to none other than Kāvya (Śukra).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.207
ततः काव्यस्तु तान्दृष्ट्वा तूर्णं देवैरभिद्रुतान्। रक्षाकार्येण संहृत्य देवेभ्यस्तान्सुरार्दितान्
tataḥ kāvyastu tāndṛṣṭvā tūrṇaṃ devairabhidrutān| rakṣākāryeṇa saṃhṛtya devebhyastānsurārditān
Then Kāvya, seeing them swiftly assailed by the gods, gathered them in—those tormented by the gods—for the task of protecting (them) from the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.208
काव्यं दृष्ट्वा स्थितं देवा निर्विशंकास्तु ते जहुः। ततः काव्योनुचिंत्याथ ब्रह्मणो वचनं हितम्
kāvyaṃ dṛṣṭvā sthitaṃ devā nirviśaṃkāstu te jahuḥ| tataḥ kāvyonuciṃtyātha brahmaṇo vacanaṃ hitam
Seeing Kāvya standing (there), the gods, though free of misgiving, gave up (the attack). Then Kāvya, reflecting on Brahmā's beneficial words,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.209
तानुवाच ततः काव्यः पूर्ववृत्तमनुस्मरन्। त्रैलोक्यं वो हृतं सर्वं वामनेन त्रिभिः क्रमैः
tānuvāca tataḥ kāvyaḥ pūrvavṛttamanusmaran| trailokyaṃ vo hṛtaṃ sarvaṃ vāmanena tribhiḥ kramaiḥ
then Kāvya spoke to them, recalling what had happened before: "The whole triple world was taken from you by Vāmana with three strides.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.210
बलिर्बद्धो हतो जंभो निहतश्च विरोचनः। महासुरा द्वादशसु संग्रामेषु सुरैर्हताः
balirbaddho hato jaṃbho nihataśca virocanaḥ| mahāsurā dvādaśasu saṃgrāmeṣu surairhatāḥ
Bali was bound, Jambha was killed, and Virocana was slain; the great Asuras were killed by the gods in twelve battles.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.211
तैस्तैरुपायैर्भूयिष्ठा निहतास्तु प्रधानतः। केचिच्छिष्टाश्च यूयं वै युद्धं नास्तीति मे मतम्
taistairupāyairbhūyiṣṭhā nihatāstu pradhānataḥ| kecicchiṣṭāśca yūyaṃ vai yuddhaṃ nāstīti me matam
By those various means the greater part (of you), the foremost ones, have been slain; and only some are left—you. My judgement is that there is to be no war.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.212
नीतयो वो विधातव्या उपासे कालपर्ययात्। यास्याम्यहं महादेवं मंत्रार्थं विजयावहम्
nītayo vo vidhātavyā upāse kālaparyayāt| yāsyāmyahaṃ mahādevaṃ maṃtrārthaṃ vijayāvaham
You must devise policies; I wait upon the turning of time. I shall go to Mahādeva for the sake of mantras that bring victory.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.213
अप्रतीपांस्ततो देवान्मंत्रान्प्राप्य महेश्वरात्। योत्स्यामहे पुनर्देवैस्ततः प्राप्स्यथ वै जयम्
apratīpāṃstato devānmaṃtrānprāpya maheśvarāt| yotsyāmahe punardevaistataḥ prāpsyatha vai jayam
Then, having obtained from Maheśvara mantras to which the gods have no counter, we shall fight the gods again, and then you will win victory."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.214
ततस्ते कृतसंवादा देवानूचुस्तदासुराः। न्यस्तशस्त्रा वयं सर्वे निःस्सन्नाहा रथैर्विना
tataste kṛtasaṃvādā devānūcustadāsurāḥ| nyastaśastrā vayaṃ sarve niḥssannāhā rathairvinā
Then, having taken counsel, those Asuras said to the gods: "We have all laid down our weapons, we are without armour and without chariots.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.215
वयं तपश्चरिष्यामः संवृता वल्कलैस्तथा। देवास्तेषां वचः श्रुत्वा सत्याभिव्याहृतं ततः
vayaṃ tapaścariṣyāmaḥ saṃvṛtā valkalaistathā| devāsteṣāṃ vacaḥ śrutvā satyābhivyāhṛtaṃ tataḥ
We shall practise austerities, clothed in bark garments." Then the gods, hearing their words, spoken truthfully,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.216
ततोन्यवर्तयन्सर्वे विज्वरा मुदिताश्च ते। न्यस्तशस्त्रेषु दैत्येषु विनिवृत्तास्तदा सुराः
tatonyavartayansarve vijvarā muditāśca te| nyastaśastreṣu daityeṣu vinivṛttāstadā surāḥ
thereupon all turned back, relieved of their fever and glad; the gods then withdrew, the Daityas having laid down their weapons.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.217
ततस्तानब्रवीत्काव्य उपाध्वं तपसि स्थिताः। निरुत्सिक्तास्तपोयुक्ताः कालं कार्यार्थसाधकम्
tatastānabravītkāvya upādhvaṃ tapasi sthitāḥ| nirutsiktāstapoyuktāḥ kālaṃ kāryārthasādhakam
Then Kāvya said to them: "Abide, established in austerity, unpuffed-up and devoted to tapas, (awaiting) the time that brings the purpose to accomplishment.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.218
पितुराश्रमसंस्था वै मां प्रतीक्षथ दानवाः। तानुद्दिश्यासुरान्काव्यो महादेवं प्रपद्यत
piturāśramasaṃsthā vai māṃ pratīkṣatha dānavāḥ| tānuddiśyāsurānkāvyo mahādevaṃ prapadyata
Dānavas, stay at my father's hermitage and wait for me." With those Asuras in view, Kāvya took refuge with Mahādeva.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.219
शुक्र उवाच। मंत्रानिच्छाम्यहं देव येन सन्ति बृहस्पतौ। पराभवाय देवानामसुराणां जयाय च
śukra uvāca| maṃtrānicchāmyahaṃ deva yena santi bṛhaspatau| parābhavāya devānāmasurāṇāṃ jayāya ca
Śukra said: I desire, O God, the mantras such as are with Bṛhaspati, for the defeat of the gods and the victory of the Asuras.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.220
एवमुक्तोब्रवीद्देवो व्रतं त्वं चर भार्गव। पूर्णं वर्षसहस्रं तु कणधूममधः शिराः
evamuktobravīddevo vrataṃ tvaṃ cara bhārgava| pūrṇaṃ varṣasahasraṃ tu kaṇadhūmamadhaḥ śirāḥ
Thus addressed, the god said: "Practise the vow, O Bhārgava—for a full thousand years, head downwards, (inhaling) the smoke of chaff.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.221
यदि पास्यसि भद्रं ते ततो मंत्रानवाप्स्यसि। तथेति समनुज्ञाप्य शुक्रस्तु भृगुनंदनः
yadi pāsyasi bhadraṃ te tato maṃtrānavāpsyasi| tatheti samanujñāpya śukrastu bhṛgunaṃdanaḥ
If you will drink (that), blessings on you—then you will obtain the mantras." (Saying) "So be it," Śukra, Bhṛgu's son, having asked leave,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.222
पादौ संस्पृश्य देवस्य बाढमित्यब्रवीद्वचः। व्रतं चराम्यहं देव त्वयादिष्टोद्य वै प्रभो
pādau saṃspṛśya devasya bāḍhamityabravīdvacaḥ| vrataṃ carāmyahaṃ deva tvayādiṣṭodya vai prabho
touched the god's feet and spoke these words: "Very well. I shall practise the vow, O God, as instructed by you today, O Lord."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.223
आदिष्टो देवदेवेन कृतवान्भार्गवो मुनिः। तदा तस्मिन्गते शुक्रे असुराणां हिताय वै
ādiṣṭo devadevena kṛtavānbhārgavo muniḥ| tadā tasmingate śukre asurāṇāṃ hitāya vai
Instructed by the God of gods, the Bhārgava sage did (so). Then, when Śukra had gone away for the good of the Asuras,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.224
मंत्रार्थे तनुते काव्यो ब्रह्मचर्यं महेश्वरात्। तद्बुद्ध्वा नीतिपूर्वं वै राजन्यास्तु तदा सुखं
maṃtrārthe tanute kāvyo brahmacaryaṃ maheśvarāt| tadbuddhvā nītipūrvaṃ vai rājanyāstu tadā sukhaṃ
Kāvya undertakes chastity for the sake of the mantras from Maheśvara. Knowing that, the royal ones then, in accordance with policy, (dwelt) at ease.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.225
अस्मिंश्छिद्रे तदामर्षाद्देवास्तानभिदुद्रुवुः। दंशिताः सायुधाः सर्वे बृहस्पतिपुरःसराः
asmiṃśchidre tadāmarṣāddevāstānabhidudruvuḥ| daṃśitāḥ sāyudhāḥ sarve bṛhaspatipuraḥsarāḥ
At this opening, then, out of resentment the gods charged upon them, all armoured and bearing weapons, with Bṛhaspati at their head.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.226
दृष्ट्वा सुरगणा देवान्प्रगृहीतायुधान्पुनः। उत्पेतुस्सहसा सर्वे संत्रस्तास्तान्वचोब्रुवत्
dṛṣṭvā suragaṇā devānpragṛhītāyudhānpunaḥ| utpetussahasā sarve saṃtrastāstānvacobruvat
Seeing the gods with their weapons taken up again, the (asura) hosts all sprang up at once, terrified, and spoke these words to them.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.227
दैत्या ऊचुः। न्यस्तशस्त्रा वयं देवा आचार्ये व्रतमास्थिते। दत्वा भवंतस्त्वभयं संप्राप्ता नो जिघांसया
daityā ūcuḥ| nyastaśastrā vayaṃ devā ācārye vratamāsthite| datvā bhavaṃtastvabhayaṃ saṃprāptā no jighāṃsayā
The Daityas said: We have laid down our weapons, O gods, since our teacher has undertaken a vow; and you, having granted (us) safety, have come to us with the wish to kill.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.228
अनमर्षा वयं सर्वे त्यक्तशस्त्राश्च संस्थिताः। चीरकृष्णाजिनधरा निष्क्रिया निष्परिग्रहाः
anamarṣā vayaṃ sarve tyaktaśastrāśca saṃsthitāḥ| cīrakṛṣṇājinadharā niṣkriyā niṣparigrahāḥ
We all stand without resentment and with our weapons cast aside, wearing bark garments and black antelope skins, performing no rites, holding no possessions.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.229
रणे विजेतुं देवांश्च न शक्ष्यामः कथंचन। अयुद्धेन प्रपत्स्यामः शरणं काव्यमातरम्
raṇe vijetuṃ devāṃśca na śakṣyāmaḥ kathaṃcana| ayuddhena prapatsyāmaḥ śaraṇaṃ kāvyamātaram
We shall not in any way be able to conquer the gods in battle; without fighting, we shall go for refuge to Kāvya's mother.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.230
ज्ञापयामः कृच्छ्रमिदं यावन्नाभ्येति नो गुरुः। निवृत्ते च तथा शुक्रे योत्स्यामो दंशितायुधाः
jñāpayāmaḥ kṛcchramidaṃ yāvannābhyeti no guruḥ| nivṛtte ca tathā śukre yotsyāmo daṃśitāyudhāḥ
We shall make this distress known (to her), so long as our teacher does not come to us; and when Śukra has returned, we shall fight, armoured and armed.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.231
एवमुक्त्वा च तेन्योन्यं शरणं काव्यमातरम्। प्रापद्यंत ततो भीतास्तेभ्योऽदादभयं तु सा
evamuktvā ca tenyonyaṃ śaraṇaṃ kāvyamātaram| prāpadyaṃta tato bhītāstebhyo'dādabhayaṃ tu sā
And having spoken thus to one another, they, then afraid, went for refuge to Kāvya's mother; and she granted them safety.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.232
न भेतव्यं न भेतव्यं भयं त्यजत दानवाः। मत्सन्निधौ वर्त्ततां वो न भीर्भवितुर्महति
na bhetavyaṃ na bhetavyaṃ bhayaṃ tyajata dānavāḥ| matsannidhau varttatāṃ vo na bhīrbhaviturmahati
"You must not fear, you must not fear; give up fear, O Dānavas. Let (your) dwelling be near me: no fear will come to be in (my) greatness."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.233
तयाभिरक्षितांस्तांश्च दृष्ट्वा देवास्तदाऽसुरान्। अभिजग्मुः प्रसह्यैतानविचार्य बलाबलम्
tayābhirakṣitāṃstāṃśca dṛṣṭvā devāstadā'surān| abhijagmuḥ prasahyaitānavicārya balābalam
And seeing those asuras guarded by her, the gods then fell upon them by force, without weighing (their own) strength and weakness.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.234
ततस्तान्बध्यमानांस्तु देवैर्दृष्ट्वासुरांस्तदा। देवी क्रुद्धाब्रवीद्देवान्निद्रया मोहयाम्यहम्
tatastānbadhyamānāṃstu devairdṛṣṭvāsurāṃstadā| devī kruddhābravīddevānnidrayā mohayāmyaham
Then, seeing the asuras being slain by the gods, the goddess, angered, said to the gods: "I shall stupefy (you) with sleep."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.235
संभृत्य सर्वसंभारान्निद्रां सा व्यसृजत्तदा। तस्तंभ देवी च बलाद्योगयुक्ता तपोधना
saṃbhṛtya sarvasaṃbhārānnidrāṃ sā vyasṛjattadā| tastaṃbha devī ca balādyogayuktā tapodhanā
Having gathered together all the requisites, she then released Sleep; and the goddess, rich in austerity and joined to yoga, paralysed (him) by force.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.236
ततस्तं स्तभितं दृष्ट्वा इन्द्रं देवाश्च मूढवत्। प्राद्रवंत ततो भीता इन्द्रं दृष्ट्वा वशीकृतम्
tatastaṃ stabhitaṃ dṛṣṭvā indraṃ devāśca mūḍhavat| prādravaṃta tato bhītā indraṃ dṛṣṭvā vaśīkṛtam
Then, seeing him, Indra, paralysed, the gods, as if dazed, fled away in fear, seeing Indra brought under (her) power.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.237
गतेषु सुरसंघेषु विष्णुरिंद्रमभाषत। विष्णुरुवाच। मां त्वं प्रविश भद्रं ते रक्षिष्ये त्वां सुरोत्तम
gateṣu surasaṃgheṣu viṣṇuriṃdramabhāṣata| viṣṇuruvāca| māṃ tvaṃ praviśa bhadraṃ te rakṣiṣye tvāṃ surottama
When the throngs of gods had gone, Viṣṇu said to Indra: Viṣṇu said: Enter into me — blessings on you — I shall protect you, best of gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.238
एवमुक्तस्ततो विष्णुं प्रविवेश पुरंदरः। विष्णुसंरक्षितं दृष्ट्वा देवी क्रुद्धा वचोऽब्रवीत्
evamuktastato viṣṇuṃ praviveśa puraṃdaraḥ| viṣṇusaṃrakṣitaṃ dṛṣṭvā devī kruddhā vaco'bravīt
Addressed thus, Purandara then entered into Viṣṇu. Seeing him protected by Viṣṇu, the goddess, angered, spoke these words:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.239
एष त्वां विष्णुना सार्धं दहामि मघवन्बलात्। मिषतां सर्वभूतानां दृश्यतां मे तपोबलम्
eṣa tvāṃ viṣṇunā sārdhaṃ dahāmi maghavanbalāt| miṣatāṃ sarvabhūtānāṃ dṛśyatāṃ me tapobalam
"Here I burn you by force together with Viṣṇu, O Maghavan; while all beings look on, let the power of my austerity be seen."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.240
तयाभिभूतौ तौ देवाविंद्रविष्णू बभूवतुः। कथं मुच्येय सहितो विष्णुरिंद्रमभाषत
tayābhibhūtau tau devāviṃdraviṣṇū babhūvatuḥ| kathaṃ mucyeya sahito viṣṇuriṃdramabhāṣata
Those two gods, Indra and Viṣṇu, became overpowered by her. Viṣṇu said to Indra, "How, being joined (with you), am I to be released?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.241
इंद्रोब्रवीज्जहि ह्येनां यावन्नौ न दहेत्प्रभो। विशेषेणाभिभूतोस्मि जहीमां जहि मा चिरम्
iṃdrobravījjahi hyenāṃ yāvannau na dahetprabho| viśeṣeṇābhibhūtosmi jahīmāṃ jahi mā ciram
Indra said: Kill her, before she burns us both, O lord; I am overpowered in particular — kill her, kill, do not delay.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.242
ततः समीक्ष्य विष्णुस्तांस्त्रीवधे कृच्छ्रमास्थितः। अभिध्याय ततः शक्रमापन्नं सत्वरं प्रभुः
tataḥ samīkṣya viṣṇustāṃstrīvadhe kṛcchramāsthitaḥ| abhidhyāya tataḥ śakramāpannaṃ satvaraṃ prabhuḥ
Then Viṣṇu, having considered, was in difficulty about the killing of a woman; then the lord, reflecting on Śakra who had come to him for refuge, quickly (acted).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.243
ततः स त्वरयायुक्तः शीघ्रकारी भयान्वितः। ज्ञात्वा विष्णुस्ततस्तस्याः क्रूरं देव्याश्चिकीर्षितम्
tataḥ sa tvarayāyuktaḥ śīghrakārī bhayānvitaḥ| jñātvā viṣṇustatastasyāḥ krūraṃ devyāścikīrṣitam
Then he, seized by haste, acting swiftly, filled with fear — Viṣṇu, having come to know that goddess's cruel intention —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.244
क्रुद्धश्च चक्रमादाय शिरश्चिच्छेद वै भयात्। तं दृष्ट्वा स्त्रीवधं घोरं चुक्रोध भृगुरीश्वरः
kruddhaśca cakramādāya śiraściccheda vai bhayāt| taṃ dṛṣṭvā strīvadhaṃ ghoraṃ cukrodha bhṛgurīśvaraḥ
and angered, took up his discus and cut off her head out of fear. Seeing that dreadful killing of a woman, Bhṛgu the lord became enraged.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.245
ततो हि शप्तो भृगुणा विष्णुर्भार्यावधे कृते। भृगुरुवाच। यत्त्वया जानता धर्ममवध्या स्त्री निषूदिता
tato hi śapto bhṛguṇā viṣṇurbhāryāvadhe kṛte| bhṛguruvāca| yattvayā jānatā dharmamavadhyā strī niṣūditā
Then Viṣṇu was cursed by Bhṛgu for having killed (his) wife. Bhṛgu said: Since you, knowing the law, have slain a woman who ought not to be slain—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.246
तस्मात्त्वं सप्तकृत्वो हि मानुषेषूपयास्यसि। ततस्तेनाभिशापेन नष्टे धर्मे पुनःपुनः
tasmāttvaṃ saptakṛtvo hi mānuṣeṣūpayāsyasi| tatastenābhiśāpena naṣṭe dharme punaḥpunaḥ
—therefore you shall come among men seven times. Then, by that curse (of his), whenever the law is destroyed again and again,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.247
लोकस्य च हितार्थाय जायते मानुषेष्विह। अथ व्याहृत्य विष्णुं स तदादाय शिरः स्वयम्
lokasya ca hitārthāya jāyate mānuṣeṣviha| atha vyāhṛtya viṣṇuṃ sa tadādāya śiraḥ svayam
(he) is born here among men for the welfare of the world. Then, having thus addressed Viṣṇu, he himself took up that head,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.248
समानीय ततः कायं पाणौ गृह्येदमब्रवीत्। भृगुरुवाच। एषा त्वं विष्णुना देवि हता संजीवयाम्यहं
samānīya tataḥ kāyaṃ pāṇau gṛhyedamabravīt| bhṛguruvāca| eṣā tvaṃ viṣṇunā devi hatā saṃjīvayāmyahaṃ
and having brought (it) to the body, taking (it) in his hand he said this. Bhṛgu said: You, goddess, thus slain by Viṣṇu—I bring (you) back to life.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.249
यदि कृत्स्नो मया धर्मो ज्ञायते चरितोपि वा। तेन सत्येन जीवस्व यदि सत्यं ब्रवीम्यहम्
yadi kṛtsno mayā dharmo jñāyate caritopi vā| tena satyena jīvasva yadi satyaṃ bravīmyaham
If the whole of the law is known to me, or even practised (by me), by that truth live—if I speak the truth.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.250
ततस्तां प्रोक्ष्य शीताद्भिर्जीवजीवेति सोब्रवीत्। ततोभिव्याहृते तस्मिन्देवी संजीविता तदा२५० 1.13.
tatastāṃ prokṣya śītādbhirjīvajīveti sobravīt| tatobhivyāhṛte tasmindevī saṃjīvitā tadā250 1.13.
Then, sprinkling her with cool waters, he said "Live, live!" And when that was uttered, the goddess was then restored to life.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.251
ततस्तां सर्वभूतानि दृष्ट्वा सुप्तोत्थितामिव। साधुसाध्विति दृष्ट्वैव वचस्तां सर्वतोब्रुवन्
tatastāṃ sarvabhūtāni dṛṣṭvā suptotthitāmiva| sādhusādhviti dṛṣṭvaiva vacastāṃ sarvatobruvan
Then all beings, seeing her as though risen from sleep, on merely seeing (her) spoke words to her from all sides: "Well done, well done!"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.252
एवं प्रत्याहृता तेन देवी सा भृगुणा तदा। मिषतां दैवतानां हि तदद्भुतमिवाभवत्
evaṃ pratyāhṛtā tena devī sā bhṛguṇā tadā| miṣatāṃ daivatānāṃ hi tadadbhutamivābhavat
Thus was that goddess then brought back by that Bhṛgu; before the very eyes of the gods that was like a marvel.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.253
असंभ्रांतेन भृगुणा पत्नी संजीविता पुनः। दृष्ट्वा चेंद्रो नालभत शर्म काव्यभयात्पुनः
asaṃbhrāṃtena bhṛguṇā patnī saṃjīvitā punaḥ| dṛṣṭvā ceṃdro nālabhata śarma kāvyabhayātpunaḥ
Having seen the wife brought to life again by the unperturbed Bhṛgu, Indra found no comfort, once more out of fear of Kāvya (Uśanas).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.254
प्रजागरे ततश्चेंद्रो जयंतीमिदमब्रवीत्। संधिकामोभ्यधाद्वाक्यं स्वां कन्यां पाकशासनः
prajāgare tataśceṃdro jayaṃtīmidamabravīt| saṃdhikāmobhyadhādvākyaṃ svāṃ kanyāṃ pākaśāsanaḥ
Then Indra, lying awake, said this to Jayantī; desiring a pact, the chastiser of Pāka spoke a speech to his own daughter.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.255
इन्द्र उवाच। एष काव्यो ह्यनिंद्राय व्रतं चरति दारुणम्। तेनाहं व्याकुलः पुत्रि कृतो मतिमता दृढम्
indra uvāca| eṣa kāvyo hyaniṃdrāya vrataṃ carati dāruṇam| tenāhaṃ vyākulaḥ putri kṛto matimatā dṛḍham
Indra said: This Kāvya is performing a terrible observance for the removal of Indra (from his place); by him, the wise one, I have been made firmly distressed, my daughter.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.256
तैस्तैर्मनोनुकूलैश्च उपचारैरतंद्रिता। आराधय तथा पुत्रि यथा तुष्येत स द्विजः
taistairmanonukūlaiśca upacārairataṃdritā| ārādhaya tathā putri yathā tuṣyeta sa dvijaḥ
With those various attentions agreeable to (his) mind, untiring, propitiate (him), daughter, in such a way that that twice-born one may be pleased.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.257
गच्छ त्वं तस्य दत्तासि प्रयत्नं कुरु मत्कृते। एवमुक्ता जयंती सा वचः संगृह्य वै पितुः
gaccha tvaṃ tasya dattāsi prayatnaṃ kuru matkṛte| evamuktā jayaṃtī sā vacaḥ saṃgṛhya vai pituḥ
Go, you are given to him; make an effort for my sake. Thus addressed, that Jayantī, having accepted her father's word,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.258
अगच्छद्यत्र घोरं स तपो ह्यारभ्य तिष्ठति। तं दृष्ट्वा च पिबंतं सा कणधूममधोमुखम्
agacchadyatra ghoraṃ sa tapo hyārabhya tiṣṭhati| taṃ dṛṣṭvā ca pibaṃtaṃ sā kaṇadhūmamadhomukham
went to where he stood, having begun (his) terrible austerity. And seeing him facing downward, drinking the fine-particled smoke,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.259
यक्षेण पात्यमानं च कुंडधारेण पावनम्। दृष्ट्वा तं यतमानं तु देवी काव्यमवस्थितम्
yakṣeṇa pātyamānaṃ ca kuṃḍadhāreṇa pāvanam| dṛṣṭvā taṃ yatamānaṃ tu devī kāvyamavasthitam
and (seeing) the purifying (smoke) being sent down by a yakṣa with a stream from a fire-pit—seeing Kāvya so stationed and striving,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.260
शत्रूपघाते श्राम्यंन्तं दुर्बलस्थितिमास्थितम्। पित्रा यथोक्तं वाक्यं सा काव्ये कृतवती तदा
śatrūpaghāte śrāmyaṃntaṃ durbalasthitimāsthitam| pitrā yathoktaṃ vākyaṃ sā kāvye kṛtavatī tadā
toiling at the destruction of (his) enemies, remaining in a feeble condition—she then carried out toward Kāvya the words as spoken by (her) father,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.261
गीर्भिश्चैवानुकूलाभिः स्तुवंती वल्गुभाषिणी। गात्रसंवाहनैः काले सेवमाना त्वचः सुखैः
gīrbhiścaivānukūlābhiḥ stuvaṃtī valgubhāṣiṇī| gātrasaṃvāhanaiḥ kāle sevamānā tvacaḥ sukhaiḥ
praising (him) with agreeable words, speaking sweetly, serving (him) at the proper time with rubbings of the limbs, with pleasant things for the skin,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.262
व्रतचर्यानुकूलाभिरुपास्य बहुलाः समाः। पूर्णे धूमव्रते तस्मिन्घोरे वर्षसहस्रके
vratacaryānukūlābhirupāsya bahulāḥ samāḥ| pūrṇe dhūmavrate tasminghore varṣasahasrake
and with (attentions) suited to the practice of his vow—having waited upon (him) for many years. When that terrible smoke-vow of a thousand years was completed,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.263
वरेण छंदयामास शिवः प्रीतोभवत्तदा। महेश्वर उवाच। एतद्व्रतं त्वयैकेन चीर्णं नान्येन केनचित्
vareṇa chaṃdayāmāsa śivaḥ prītobhavattadā| maheśvara uvāca| etadvrataṃ tvayaikena cīrṇaṃ nānyena kenacit
Śiva was then pleased and offered (him) a boon. Maheśvara said: This vow has been practised by you alone, by no one else.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.264
तस्माद्वै तपसा बुद्ध्या श्रुतेन च बलेन च। तेजसा च सुरान्सर्वांस्त्वमेकोभिभविष्यसि
tasmādvai tapasā buddhyā śrutena ca balena ca| tejasā ca surānsarvāṃstvamekobhibhaviṣyasi
Therefore, by austerity, by intellect, by sacred learning, by strength, and by fiery energy, you alone shall surpass all the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.265
यच्च किंचिन्मयि ब्रह्मन्विद्यते भृगुनंदन। प्रतिदास्यामि तत्सर्वं त्वया वाच्यं न कस्यचित्
yacca kiṃcinmayi brahmanvidyate bhṛgunaṃdana| pratidāsyāmi tatsarvaṃ tvayā vācyaṃ na kasyacit
"And whatever is in me, brahmin, son of Bhṛgu, all of that I shall give (you) in return; but it must not be told by you to anyone."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.266
किं भाषितेन बहुना अवध्यस्त्वं भविष्यसि। तान्दत्वा तु वरांस्तस्मै भार्गवाय पुनः पुनः
kiṃ bhāṣitena bahunā avadhyastvaṃ bhaviṣyasi| tāndatvā tu varāṃstasmai bhārgavāya punaḥ punaḥ
"What use is much speaking? You shall become unslayable." Having given him, the Bhārgava, those boons again and again—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.267
प्रजेशत्वं धनेशत्वमवध्यत्वं च वै ददौ। एतान्लब्ध्वा वरान्काव्यः संप्रहृष्टतनूरुहः
prajeśatvaṃ dhaneśatvamavadhyatvaṃ ca vai dadau| etānlabdhvā varānkāvyaḥ saṃprahṛṣṭatanūruhaḥ
He granted lordship over creatures, lordship over wealth, and unslayability. Having obtained these boons, the son of Kavi (Śukra), with his body-hairs bristling with delight—
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.268
एवमाभाष्य देवेशमीश्वरं नीललोहितम्। प्रज्ञान्वितस्ततस्तस्मै प्राञ्जलि प्रणतो ऽभवत्
evamābhāṣya deveśamīśvaraṃ nīlalohitam| prajñānvitastatastasmai prāñjali praṇato 'bhavat
Having thus addressed the lord of gods, the ruler, the blue-and-red one, he, endowed with understanding, then stood before him bowed with joined palms.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.269
ततः सोंऽतर्हिते देवे जयंतीमिदमब्रवीत्। कस्य त्वं सुभगे का वा दुःखिते मयि दुःखिता
tataḥ soṃ'tarhite deve jayaṃtīmidamabravīt| kasya tvaṃ subhage kā vā duḥkhite mayi duḥkhitā
Then, when the god had vanished, he said this to Jayantī: "Whose are you, fair lady, and who are you, that you grieve when I grieve?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.270
महता तपसा युक्ता किमर्थं मां जिगीषसि। अनया संस्थिता भक्त्या प्रश्रयेण दमेन च
mahatā tapasā yuktā kimarthaṃ māṃ jigīṣasi| anayā saṃsthitā bhaktyā praśrayeṇa damena ca
"Engaged in great austerity, for what purpose do you seek to win me? Established in this devotion, with humility and self-restraint,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.271
स्नेहेन चैव सुश्रोणि प्रीतोस्मि वरवर्णिनि। किमिच्छसि वरारोहे कस्ते कामः समुद्यतः
snehena caiva suśroṇi prītosmi varavarṇini| kimicchasi varārohe kaste kāmaḥ samudyataḥ
"and with affection, fair-hipped one—I am pleased, lady of lovely complexion. What do you wish, you of beautiful hips? What desire has arisen in you?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.272
तं ते संपादयाम्यद्य यद्यपि स्यात्सुदुष्करम्। एवमुक्ताब्रवीदेनं तपसा ज्ञातुमर्हसि
taṃ te saṃpādayāmyadya yadyapi syātsuduṣkaram| evamuktābravīdenaṃ tapasā jñātumarhasi
"That I shall accomplish for you today, even if it be very hard to do." Thus addressed, she said to him: "By your austerity you are able to know
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.273
चिकीर्षितं हि मे ब्रह्मंस्त्वं वै वद यथातथम्। एवमुक्तोब्रवीदेनं दृष्ट्वा दिव्येन चक्षुषा
cikīrṣitaṃ hi me brahmaṃstvaṃ vai vada yathātatham| evamuktobravīdenaṃ dṛṣṭvā divyena cakṣuṣā
"what I wish to do, brahmin; do you yourself tell it as it truly is." Thus addressed, having seen with his divine eye, he said to her:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.274
मया सह त्वं सुश्रोणि शतवर्षाणि भामिनि। सर्वभूतैरदृश्यांतः संप्रयोगमिहेच्छसि
mayā saha tvaṃ suśroṇi śatavarṣāṇi bhāmini| sarvabhūtairadṛśyāṃtaḥ saṃprayogamihecchasi
"Fair-hipped, radiant lady, you wish here for union with me for a hundred years, the two of us unseen by all beings.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.275
देवि इंदीवरश्यामे वरार्हे वामलोचने। एवं वृणोषि कामांस्त्वं ददे वै वल्गुभाषिते
devi iṃdīvaraśyāme varārhe vāmalocane| evaṃ vṛṇoṣi kāmāṃstvaṃ dade vai valgubhāṣite
"O goddess, dark as a blue lotus, worthy of choice, lovely-eyed—since you thus choose (these) desires, I grant them, sweet-speaking one.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.276
एवं भवतु गच्छाव गृहं मे मत्तकाशिनि। ततः स गृहमागम्य जयंत्या सह चोशना
evaṃ bhavatu gacchāva gṛhaṃ me mattakāśini| tataḥ sa gṛhamāgamya jayaṃtyā saha cośanā
"So let it be; let us go to my house, you of intoxicating looks." Then Uśanas, having come home together with Jayantī,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.277
तया सहावसद्देव्या शतवर्षाणि भार्गवः। अदृश्यः सर्वभूतानां मायया संशितव्रतः
tayā sahāvasaddevyā śatavarṣāṇi bhārgavaḥ| adṛśyaḥ sarvabhūtānāṃ māyayā saṃśitavrataḥ
the Bhārgava, of strict vows, dwelt with that goddess for a hundred years, invisible to all beings by (his) magic power.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.278
कृतार्थमागतं ज्ञात्वा शुक्रं सर्वे दितेस्सुताः। अभिजग्मुर्गृहं तस्य मुदितास्ते दिदृक्षवः
kṛtārthamāgataṃ jñātvā śukraṃ sarve ditessutāḥ| abhijagmurgṛhaṃ tasya muditāste didṛkṣavaḥ
Learning that Śukra had come back with his purpose accomplished, all the sons of Diti went to his house, delighted and eager to see him.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.279
गता यदा न पश्यंति मायया संवृतं गुरुम्। लक्षणं तस्य चाबुद्ध्वा नाद्यागच्छति नो गुरुः
gatā yadā na paśyaṃti māyayā saṃvṛtaṃ gurum| lakṣaṇaṃ tasya cābuddhvā nādyāgacchati no guruḥ
When, having gone, they did not see the teacher, concealed by magic, and did not perceive any sign of him, (they said,) "Our teacher does not come today."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.280
एवं ते स्वानि धिष्ण्यानि गताः सर्वे यथागताः। ततो देवगणास्सर्वे गत्वांगिरसमब्रुवन्
evaṃ te svāni dhiṣṇyāni gatāḥ sarve yathāgatāḥ| tato devagaṇāssarve gatvāṃgirasamabruvan
Thus they all went to their own dwellings as they had come. Then all the hosts of gods went and said to the son of Aṅgiras (Bṛhaspati):
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.281
दानवालये तु भगवान्गत्वा तत्र च तां चमूम्। मोहयित्वात्मवशगां क्षिप्रमेव तथा कुरु
dānavālaye tu bhagavāngatvā tatra ca tāṃ camūm| mohayitvātmavaśagāṃ kṣiprameva tathā kuru
"Lord, having gone there to the dwelling of the Dānavas, deluding that host (and) bringing it under your own control—do so quickly!"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.282
धिषणस्तान्सुरानाह एवमेव व्रजाम्यहम्। तेन गत्वा दानवेंद्रः प्रह्लादो वै वशीकृतः
dhiṣaṇastānsurānāha evameva vrajāmyaham| tena gatvā dānaveṃdraḥ prahlādo vai vaśīkṛtaḥ
Dhiṣaṇa (Bṛhaspati) said to those gods: "Just so I shall go." Having gone by that (means), the lord of the Dānavas, Prahlāda, was brought under his control.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.283
शुक्रो भूत्वा स्थितस्तत्र पौरोहित्यं चकार सः। स्थितो वर्षशतं साग्रमुशना तावदागतः
śukro bhūtvā sthitastatra paurohityaṃ cakāra saḥ| sthito varṣaśataṃ sāgramuśanā tāvadāgataḥ
Having become Śukra, he stayed there and performed the office of priest. He remained a full hundred years; meanwhile Uśanas arrived.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.284
दनुपुत्रैस्ततो दृष्टः सभायां तु बृहस्पतिः। उशना एक एवात्र द्वितीयः किमिहागतः
danuputraistato dṛṣṭaḥ sabhāyāṃ tu bṛhaspatiḥ| uśanā eka evātra dvitīyaḥ kimihāgataḥ
Then Bṛhaspati was seen by the sons of Danu in the assembly hall: "Uśanas is only one here—what second one has come here?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.285
सुमहत्कौतुकं चात्र भविता विग्रहो दृढम्। किं वदिष्यति लोकोयं द्वारि योयं व्यवस्थितः
sumahatkautukaṃ cātra bhavitā vigraho dṛḍham| kiṃ vadiṣyati lokoyaṃ dvāri yoyaṃ vyavasthitaḥ
"And here there will be a very great spectacle, a firm quarrel. What will this one say, who is standing at the door?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.286
सभायामास्थितो योयं गुरुः किं नो वदिष्यति। एवं प्रजल्पतां तेषां दनूनां कविरागतः
sabhāyāmāsthito yoyaṃ guruḥ kiṃ no vadiṣyati| evaṃ prajalpatāṃ teṣāṃ danūnāṃ kavirāgataḥ
"And what will this teacher, seated in the assembly, say to us?" While those Dānavas were talking thus, the Kavi (Śukra) arrived.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.287
स्वरूपधारिणं तत्र दृष्ट्वासीनं बृहस्पतिम्। उवाच वचनं क्रुद्धः किमर्थं त्वमिहागतः
svarūpadhāriṇaṃ tatra dṛṣṭvāsīnaṃ bṛhaspatim| uvāca vacanaṃ kruddhaḥ kimarthaṃ tvamihāgataḥ
Seeing Bṛhaspati sitting there, bearing his own form, he angrily spoke these words: "For what purpose have you come here?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.288
शिष्यान्मोहयसे मे त्वं युक्तं सुरगुरोस्तव। मूढास्ते त्वां न जानंति त्वन्मायामोहिता ध्रुवम्
śiṣyānmohayase me tvaṃ yuktaṃ suragurostava| mūḍhāste tvāṃ na jānaṃti tvanmāyāmohitā dhruvam
"You are deluding my pupils — fitting indeed for you, the teacher of the gods! Those fools do not recognise you, deluded, surely, by your magic.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.289
तन्न युक्तं तव ब्रह्मन्परशिष्यप्रधर्षणम्। व्रज त्वं देवलोकं स्वं तिष्ठ धर्ममवाप्स्यसि
tanna yuktaṃ tava brahmanparaśiṣyapradharṣaṇam| vraja tvaṃ devalokaṃ svaṃ tiṣṭha dharmamavāpsyasi
"So this assaulting of another's pupils is not fitting for you, brahmin. Go to your own world of the gods; stay (there), and you will attain righteousness.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.290
शिष्यो हि मे कचः पूर्वं हतो दानवपुंगवैः। विद्यार्थी तनयो ब्रह्मंस्तवायोग्या गतिस्त्विह
śiṣyo hi me kacaḥ pūrvaṃ hato dānavapuṃgavaiḥ| vidyārthī tanayo brahmaṃstavāyogyā gatistviha
"For formerly my pupil Kaca, a seeker of knowledge, my son, was slain by the bulls among the Dānavas; brahmin, your course of action here is improper."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.291
श्रुत्वा तु तस्य तद्वाक्यं स्मितं कृत्वावदद्गुरुः। संति चोराः पृथिव्यां येपरद्रव्यापहारिणः
śrutvā tu tasya tadvākyaṃ smitaṃ kṛtvāvadadguruḥ| saṃti corāḥ pṛthivyāṃ yeparadravyāpahāriṇaḥ
But hearing that speech of his, the teacher (Bṛhaspati) smiled and said: "There are thieves on earth who carry off others' property,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.292
एवं विधानदृष्टाश्च रूपदेहापहारिणः। वृत्रघातेन चेंद्रस्य ब्रह्महहत्या पुराभवत्
evaṃ vidhānadṛṣṭāśca rūpadehāpahāriṇaḥ| vṛtraghātena ceṃdrasya brahmahahatyā purābhavat
"and of such a kind (are) those, not seen (by ordinance?), who steal away form and body. And formerly, by the slaying of Vṛtra, brahmin-slaying fell upon Indra;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.293
लोकायतिक शास्त्रेण भवता सा तिरस्कृता। जानामि त्वामांगिरसं देवाचार्यं बृहस्पतिम्
lokāyatika śāstreṇa bhavatā sā tiraskṛtā| jānāmi tvāmāṃgirasaṃ devācāryaṃ bṛhaspatim
"and that (guilt) was set aside by you with the doctrine of the Lokāyatikas. I know you to be Bṛhaspati, son of Aṅgiras, teacher of the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.294
मद्रूपधारिणं प्राप्तं सर्वे पश्यत दानवाः। एष वो मोहनायालं प्राप्तो विष्णुविचेष्टितैः
madrūpadhāriṇaṃ prāptaṃ sarve paśyata dānavāḥ| eṣa vo mohanāyālaṃ prāpto viṣṇuviceṣṭitaiḥ
"Look, all you Dānavas, at (this one) who has come bearing my form! He has come, quite able to delude you, through the machinations of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.295
तदेनं शृंखलैर्बद्ध्वा क्षिपेत लवणार्णवे। पुनरेवाब्रवीच्छुक्रः पुरोधायं दिवौकसाम्
tadenaṃ śṛṃkhalairbaddhvā kṣipeta lavaṇārṇave| punarevābravīcchukraḥ purodhāyaṃ divaukasām
"So bind him with chains and throw him into the salt ocean." Again Śukra said: "This is the chaplain of the dwellers in heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.296
मोहितानूनमेतेन क्षयं यास्यथ दानवाः। भो अहं दानवेंद्रेह वंचितोऽस्मि दुरात्मना
mohitānūnametena kṣayaṃ yāsyatha dānavāḥ| bho ahaṃ dānaveṃdreha vaṃcito'smi durātmanā
"Deluded by him you will surely go to destruction, Dānavas. Ho, lord of the Dānavas, here I have been deceived by that evil-souled one.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.297
किमर्थं भवता त्यक्तः कृतश्चान्यः पुरोहितः। देवाचार्यॐगिरःपुत्रएषएवबृहस्पतिः
kimarthaṃ bhavatā tyaktaḥ kṛtaścānyaḥ purohitaḥ| devācāryaoṃgiraḥputraeṣaevabṛhaspatiḥ
"Why was I abandoned by you and another made chaplain? This very one is Bṛhaspati, the teacher of the gods, the son of Aṅgiras.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.298
वंचितोसि न संदेहो हितार्थं तु दिवौकसाम्। त्यजस्वैनं महाभाग शत्रुपक्षजयावहम्
vaṃcitosi na saṃdeho hitārthaṃ tu divaukasām| tyajasvainaṃ mahābhāga śatrupakṣajayāvaham
"You have been deceived, there is no doubt, for the benefit of the dwellers in heaven. Abandon him, greatly fortunate one — he brings victory to the enemy's side.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.299
अनुशिष्यभयाद्यातः पूर्वमेवमहं प्रभो। जलमध्येस्थितः पीतो महादेवेन शंभुना
anuśiṣyabhayādyātaḥ pūrvamevamahaṃ prabho| jalamadhyesthitaḥ pīto mahādevena śaṃbhunā
"O lord, formerly I went away thus out of fear of my pupil('s?) ...; standing in the midst of the water, I was drunk by the great god Śambhu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.300
उदरस्थस्य मे जातं साग्रं वर्षशतं किल। उदराच्छुक्ररूपेण शिश्नेनाहं विसर्जितः३०० 1.13.
udarasthasya me jātaṃ sāgraṃ varṣaśataṃ kila| udarācchukrarūpeṇa śiśnenāhaṃ visarjitaḥ300 1.13.
"A full hundred years and more passed for me while I was in his belly; and from the belly I was released through the penis in the form of semen (śukra).
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.301
वरदः प्राह मां देवश्शुक्रेष्टं त्वं वरं वृणु। मयावृतो वरं राजन्देवदेवः पिनाकधृत्
varadaḥ prāha māṃ devaśśukreṣṭaṃ tvaṃ varaṃ vṛṇu| mayāvṛto varaṃ rājandevadevaḥ pinākadhṛt
"The god, the granter of boons, said to me: 'Śukra, choose the boon you wish.' By me, O king, the god of gods, the bearer of the Pināka, was asked for a boon:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.302
मनसा चिंतिता ह्यर्था मानसे ये स्थिता वराः। भवंतु मयि ते सर्वे प्रसादात्तव शंकर
manasā ciṃtitā hyarthā mānase ye sthitā varāḥ| bhavaṃtu mayi te sarve prasādāttava śaṃkara
"'Whatever aims are thought of in my mind, whatever boons abide in my mind — let them all be mine by your grace, Śaṅkara.'
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.303
एवमस्त्विति देवेन प्रेषितोऽस्मि तवांतिकम्। तावदत्राभवच्चायं पुरोधास्ते बृहस्पतिः
evamastviti devena preṣito'smi tavāṃtikam| tāvadatrābhavaccāyaṃ purodhāste bṛhaspatiḥ
"'So be it,' (said) the god, and I was sent by him into your presence. Meanwhile, this Bṛhaspati had become your chaplain here.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.304
दृष्टः सत्यं दानवेंद्र मयोक्तं त्वं निशामय। बृहस्पतिस्तदा वाक्यं प्रह्लादं प्रत्यभाषत
dṛṣṭaḥ satyaṃ dānaveṃdra mayoktaṃ tvaṃ niśāmaya| bṛhaspatistadā vākyaṃ prahlādaṃ pratyabhāṣata
"He has (now) been seen — it is the truth, lord of the Dānavas; listen to what I have said." Then Bṛhaspati spoke these words in reply to Prahlāda:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.305
नाहमेतं प्रजानामि देवं वा दानवं नरम्। मद्रूपधारिणं राजन्वंचनार्थं तवागतम्
nāhametaṃ prajānāmi devaṃ vā dānavaṃ naram| madrūpadhāriṇaṃ rājanvaṃcanārthaṃ tavāgatam
"I do not know who this is — a god, a dānava, or a man — who has taken on my form and come, O king, in order to deceive you."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.306
ततस्ते दानवाः सर्वे साधुसाध्विति वादिनः। पुरोधाः पौर्विको नोस्तु यो वा को वा भवत्विति
tataste dānavāḥ sarve sādhusādhviti vādinaḥ| purodhāḥ paurviko nostu yo vā ko vā bhavatviti
Then all those dānavas said, "Well said, well said! Let there be no former priest of ours; let it be whoever it may be.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.307
नानेन कार्यमस्माकं या तु ह्येष यथागतः। सक्रोधमशपत्काव्यो दानवेंद्रान्समागतान्
nānena kāryamasmākaṃ yā tu hyeṣa yathāgataḥ| sakrodhamaśapatkāvyo dānaveṃdrānsamāgatān
We have no business with him; let this one (go) as he came." In anger Kāvya (Śukra) cursed the assembled lords of the dānavas:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.308
त्यक्तो यथाहं युष्माभिस्तथा सर्वांश्चिरादिव। गतश्रीकान्गतप्राणान्पश्येयं दुःखजीविकान्
tyakto yathāhaṃ yuṣmābhistathā sarvāṃścirādiva| gataśrīkāngataprāṇānpaśyeyaṃ duḥkhajīvikān
"Just as I have been cast off by you, so may I before long see you all with your fortune gone, your lives gone, living in misery,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.309
सुघोरामापदं प्राप्तानचिरादेव सर्वशः। एवमुक्त्वा गतः काव्यो यदृच्छातस्तपोवनम्
sughorāmāpadaṃ prāptānacirādeva sarvaśaḥ| evamuktvā gataḥ kāvyo yadṛcchātastapovanam
fallen into utterly dreadful calamity in every way, and that before long." Having said this, Kāvya went off as he pleased to the penance-grove.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.310
तस्मिन्गते ततः शुक्रे स्थितस्तत्र बृहस्पतिः। पालयन्दानवांस्तत्र किंचित्कालमतिष्ठत
tasmingate tataḥ śukre sthitastatra bṛhaspatiḥ| pālayandānavāṃstatra kiṃcitkālamatiṣṭhata
When Śukra had gone, Bṛhaspati remained there, and staying there he ruled over the dānavas for some time.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.311
ततो बहुतिथे काले अतिक्रांते नरेश्वर। संभूय दानवाः सर्वे पर्यपृछंस्तदा गुरुम्
tato bahutithe kāle atikrāṃte nareśvara| saṃbhūya dānavāḥ sarve paryapṛchaṃstadā gurum
Then, when a good many days had passed, O lord of men, all the dānavas came together and asked their preceptor:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.312
संसारेस्मिन्नसारे तु किंचिज्ज्ञानं प्रयच्छ नः। येन मोक्षं व्रजामश्च प्रसादात्तव सुव्रत
saṃsāresminnasāre tu kiṃcijjñānaṃ prayaccha naḥ| yena mokṣaṃ vrajāmaśca prasādāttava suvrata
"In this transmigratory existence, which is without substance, grant us some knowledge by which we may reach liberation, by your favour, O you of good vows."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.313
ततः सुरगुरुः प्राह काव्यरूपी तदा गुरुः। ममाप्येषा मतिः पूर्वं या युष्माभिरुदाहृता
tataḥ suraguruḥ prāha kāvyarūpī tadā guruḥ| mamāpyeṣā matiḥ pūrvaṃ yā yuṣmābhirudāhṛtā
Then the preceptor of the gods, the preceptor (now) in Kāvya's form, said: "This too has been my own view before — the very one that has been stated by you.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.314
क्षणं कुर्वंतु सहिताश्शुचीभूय समाहिताः। ज्ञानं वक्ष्यामि वो दैत्या अहं वै मोक्षदायि यत्
kṣaṇaṃ kurvaṃtu sahitāśśucībhūya samāhitāḥ| jñānaṃ vakṣyāmi vo daityā ahaṃ vai mokṣadāyi yat
Let (you) all together, having purified yourselves and being concentrated, set aside a time; I shall declare to you, O Daityas, that knowledge which gives liberation.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.315
एषा श्रुतिर्वैदिकी या ऋग्यजुःसामसंज्ञिता। वैश्वानरप्रसादात्तु दुःखदा प्राणिनामिह
eṣā śrutirvaidikī yā ṛgyajuḥsāmasaṃjñitā| vaiśvānaraprasādāttu duḥkhadā prāṇināmiha
This Vedic revelation, which is named Ṛg, Yajus and Sāman, is by the favour of Vaiśvānara (fire) a giver of suffering to living beings here.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.316
यज्ञश्राद्धं कृतं क्षुद्रैरैहिकस्वार्थतत्परैः। ये त्वमी वैष्णवा धर्मा ये च रुद्रकृतास्तथा
yajñaśrāddhaṃ kṛtaṃ kṣudrairaihikasvārthatatparaiḥ| ye tvamī vaiṣṇavā dharmā ye ca rudrakṛtāstathā
Sacrifice and śrāddha are performed by petty men bent on their own gain in this world. And these dharmas of Viṣṇu, and those laid down by Rudra —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.317
कुधर्मा दारसहितैर्हिंसाप्रायाः कृताहितैः। अर्द्धनारीश्वरो रुद्र कथं मोक्षं गमिष्यति
kudharmā dārasahitairhiṃsāprāyāḥ kṛtāhitaiḥ| arddhanārīśvaro rudra kathaṃ mokṣaṃ gamiṣyati
they are bad dharmas, consisting mostly of violence, (framed) by those who keep wives and do harm. Rudra, who is half-woman lord, how will he go to liberation?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.318
वृतो भूतगणैर्भूरिभूषितश्चास्थिभिस्तथा। न स्वर्गो नैव मोक्षोत्र लोकाः क्लिश्यंति वै तथा
vṛto bhūtagaṇairbhūribhūṣitaścāsthibhistathā| na svargo naiva mokṣotra lokāḥ kliśyaṃti vai tathā
Surrounded by hosts of spirits and abundantly adorned with bones — here there is no heaven and no liberation at all; people are indeed afflicted so.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.319
हिंसायामास्थितो विष्णुः कथं मोक्षं गमिष्यति। रजोगुणात्मको ब्रह्मा स्वां सृष्टिमुपजीवति
hiṃsāyāmāsthito viṣṇuḥ kathaṃ mokṣaṃ gamiṣyati| rajoguṇātmako brahmā svāṃ sṛṣṭimupajīvati
Viṣṇu is established in violence: how will he go to liberation? Brahmā, whose nature is the quality of rajas, lives off his own creation.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.320
देवर्षयोथ ये चान्ये वैदिकं पक्षमाश्रिताः। हिंसाप्रायाः सदा क्रूरा मांसादाः पापकारिणः
devarṣayotha ye cānye vaidikaṃ pakṣamāśritāḥ| hiṃsāprāyāḥ sadā krūrā māṃsādāḥ pāpakāriṇaḥ
And the divine sages, and whatever others have taken the Vedic side, are given to violence, always cruel, meat-eaters, doers of evil.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.321
सुरास्तु मद्यपानेन मांसादा ब्राह्मणास्त्वमी। धर्मेणानेन कः स्वर्गं कथं मोक्षं गमिष्यति
surāstu madyapānena māṃsādā brāhmaṇāstvamī| dharmeṇānena kaḥ svargaṃ kathaṃ mokṣaṃ gamiṣyati
The gods (are fallen) through drinking liquor, and these brahmins are meat-eaters. By such a dharma, who will go to heaven, and how to liberation?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.322
यच्च यज्ञादिकं कर्म स्मार्तं श्राद्धादिकं तथा। तत्र नैवापवर्गोस्ति यत्रैषा श्रूयते श्रुतिः
yacca yajñādikaṃ karma smārtaṃ śrāddhādikaṃ tathā| tatra naivāpavargosti yatraiṣā śrūyate śrutiḥ
And as for the rites of sacrifice and so forth, and the smārta rites such as śrāddha — there is no final release there, where this revelation is heard.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.323
यज्ञं कृत्वा पशुं हत्वा कृत्वा रुधिरकर्दमम्। यद्येवं गम्यते स्वर्गो नरकः केन गम्यते
yajñaṃ kṛtvā paśuṃ hatvā kṛtvā rudhirakardamam| yadyevaṃ gamyate svargo narakaḥ kena gamyate
Having performed a sacrifice, having killed the animal, having made a mire of blood — if heaven is reached in this way, by what is hell reached?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.324
यदि भुक्तमिहान्येन तृप्तिरन्यस्य जायते। दद्यात्प्रवसतः श्राद्धं न स भोजनमाहरेत्
yadi bhuktamihānyena tṛptiranyasya jāyate| dadyātpravasataḥ śrāddhaṃ na sa bhojanamāharet
If satisfaction arises for one person from what is eaten here by another, then let one offer a śrāddha for a man who is away travelling: he need not take food himself.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.325
आकाशगामिनो विप्राः पतिता मांसभक्षणात्। तेषां न विद्यते स्वर्गो मोक्षो नैवेह दानवाः
ākāśagāmino viprāḥ patitā māṃsabhakṣaṇāt| teṣāṃ na vidyate svargo mokṣo naiveha dānavāḥ
Brahmins who travel through the sky have fallen through the eating of meat; for them there is no heaven, nor is there liberation here, O Dānavas.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.326
जातस्य जीवितं जंतोरिष्टं सर्वस्य जायते। आत्ममांसोपमं मांसं कथं खादेत पंडितः
jātasya jīvitaṃ jaṃtoriṣṭaṃ sarvasya jāyate| ātmamāṃsopamaṃ māṃsaṃ kathaṃ khādeta paṃḍitaḥ
For every creature that is born, life is dear; how should a wise man eat flesh, which is like his own flesh?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.327
योनिजास्तु कथं योनिं सेवंते जंतवस्त्वमी। मैथुनेन कथं स्वर्गं यास्यंते दानवेश्वर। मृद्भस्मना यत्रशुद्धिस्तत्र शुद्धिस्तु का भवेत्
yonijāstu kathaṃ yoniṃ sevaṃte jaṃtavastvamī| maithunena kathaṃ svargaṃ yāsyaṃte dānaveśvara| mṛdbhasmanā yatraśuddhistatra śuddhistu kā bhavet
And how is it that these creatures, themselves born from a womb, resort to the womb? How will they go to heaven by copulation, O lord of the Dānavas? Where purification is (done) with earth and ash, what purity can there be there?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.328
विपरीततमं लोकं पश्य दानव यादृशम्। विण्मूत्रस्य कृतोत्सर्गे शिश्नापाने तु शोधनम्
viparītatamaṃ lokaṃ paśya dānava yādṛśam| viṇmūtrasya kṛtotsarge śiśnāpāne tu śodhanam
See, O Dānava, how utterly upside-down the world is: when excrement and urine have been voided, the cleansing is of the penis and the anus.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.329
भुक्ते वा भोजने राजन्कथं नापानशिश्नयोः
bhukte vā bhojane rājankathaṃ nāpānaśiśnayoḥ
Or, when food has been eaten, O king, why is it not of the anus and the penis that
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.330
क्रियते शोधनं तद्वद्विपरीता स्थितिस्त्वियम्। यत्र प्रक्षालनं प्रोक्तं तत्र तेनैव कुर्वते
kriyate śodhanaṃ tadvadviparītā sthitistviyam| yatra prakṣālanaṃ proktaṃ tatra tenaiva kurvate
the cleansing is performed? So this arrangement is inverted. Where washing is prescribed, there they do it with that very same (thing).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.331
तारां बृंहस्पतेर्भार्यां हृत्वा सोमः पुरा गतः। तस्यां जातो बुधः पुत्रो गुरुर्जग्राह तां पुनः
tārāṃ bṛṃhaspaterbhāryāṃ hṛtvā somaḥ purā gataḥ| tasyāṃ jāto budhaḥ putro gururjagrāha tāṃ punaḥ
Formerly Soma went off, having carried away Tārā, the wife of Bṛhaspati; on her was born a son, Budha, and the teacher (Bṛhaspati) took her back again.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.332
गौतमस्य मुनेः पत्नीमहल्यां नाम नामतः। अगृह्णात्तां स्वयं शक्रः पश्य धर्मो यथाविधः
gautamasya muneḥ patnīmahalyāṃ nāma nāmataḥ| agṛhṇāttāṃ svayaṃ śakraḥ paśya dharmo yathāvidhaḥ
The wife of the sage Gautama, Ahalyā by name — Śakra himself took her; see what sort of thing dharma is!
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.333
एतदन्यच्च जगति दृश्यते पापदायकम्। एवंविधो यत्र धर्मः परमार्थो मतस्तु कः
etadanyacca jagati dṛśyate pāpadāyakam| evaṃvidho yatra dharmaḥ paramārtho matastu kaḥ
This and other sin-producing (conduct) is seen in the world. Where dharma is of such a kind, what is held to be the highest good?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.334
वदस्व त्वं दानवेंद्र वद भूयो वदामि ते। गुरोस्तु गदितं श्रुत्वा परमार्थान्वितं वचः
vadasva tvaṃ dānaveṃdra vada bhūyo vadāmi te| gurostu gaditaṃ śrutvā paramārthānvitaṃ vacaḥ
"Speak, O chief of the Dānavas; speak, and I will tell you more." Having heard the teacher's utterance, a speech filled with the highest truth,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.335
जातकौतूहलास्तत्र विविक्तास्तु भवार्णवात्। दानवा ऊचुः। दीक्षयस्व गुरो सर्वान्प्रपन्नान्भक्तितः स्थितान्
jātakautūhalāstatra viviktāstu bhavārṇavāt| dānavā ūcuḥ| dīkṣayasva guro sarvānprapannānbhaktitaḥ sthitān
they became filled with curiosity there, and were (as it were) set apart from the ocean of existence. The Dānavas said: Initiate, O teacher, all of us who have taken refuge and stand in devotion,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.336
येन वै न पुनर्मोहं व्रजामस्तव शासनात्। सुविरक्ताः स्म संसारे शोकमोहप्रदायिनि
yena vai na punarmohaṃ vrajāmastava śāsanāt| suviraktāḥ sma saṃsāre śokamohapradāyini
so that by your instruction we may not again fall into delusion. We are thoroughly detached from the round of existence, which brings grief and delusion.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.337
उद्धरस्व गुरो सर्वान्केशाकर्षेण कूपतः। कस्य देवस्य शरणं गच्छामो ब्राह्मणोत्तम
uddharasva guro sarvānkeśākarṣeṇa kūpataḥ| kasya devasya śaraṇaṃ gacchāmo brāhmaṇottama
Lift us all up, O teacher, out of the well by pulling our hair. Whose divinity's refuge shall we go to, O best of brahmins?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.338
दैवतं च प्रपन्नानां प्रकाशय महामते। स्मरणेनोपवासेन ध्यानधारणया तथा
daivataṃ ca prapannānāṃ prakāśaya mahāmate| smaraṇenopavāsena dhyānadhāraṇayā tathā
And reveal, O great-minded one, the deity of those who have taken refuge — by remembrance, by fasting, and by meditation and concentration,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.339
पूजोपहारे च कृते अपवर्गस्तु लभ्यते। विरक्तास्स्म कुटुंबे तु भूयो नात्र यतामहे
pūjopahāre ca kṛte apavargastu labhyate| viraktāssma kuṭuṃbe tu bhūyo nātra yatāmahe
and when worship and offering have been made, release is obtained. We are detached from household life; we will strive in it no more.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.340
एवं चैव गुरुश्छन्नस्तैरुक्तो दनुपुंगवैः। चिंतयामास तत्कार्यं कथमेतत्करोम्यहम्
evaṃ caiva guruśchannastairukto danupuṃgavaiḥ| ciṃtayāmāsa tatkāryaṃ kathametatkaromyaham
Thus addressed by those bulls among Danu's sons, the teacher, in disguise, pondered that task: how am I to do this?
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.341
कथमेते मया पापाः कर्तव्या नरकौकसः। विडंबनाच्छ्रुतेर्बाह्यास्त्रैलोक्ये हास्यकारिणः
kathamete mayā pāpāḥ kartavyā narakaukasaḥ| viḍaṃbanācchruterbāhyāstrailokye hāsyakāriṇaḥ
How are these sinners, dwellers of hell, to be dealt with by me — (made) outsiders to the Veda through mockery, objects of derision in the three worlds?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.342
इत्युक्त्वा धिषणो राजंश्चिन्तयामास केशवम्। तस्य तच्चिंतितं ज्ञात्वा मायामोहं जनार्दनः
ityuktvā dhiṣaṇo rājaṃścintayāmāsa keśavam| tasya tacciṃtitaṃ jñātvā māyāmohaṃ janārdanaḥ
Having said this, O king, Dhiṣaṇa (Bṛhaspati) called Keśava to mind. Knowing that thought of his, Janārdana, (having produced) Māyāmoha,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.343
समुत्पाद्य ददौ तस्य प्राह चेदं बृहस्पतिम्। मायामोहोयमखिलांस्तान्दैत्यान्मोहयिष्यति
samutpādya dadau tasya prāha cedaṃ bṛhaspatim| māyāmohoyamakhilāṃstāndaityānmohayiṣyati
having brought (him) forth, gave him to him, and said this to Bṛhaspati: "This Māyāmoha will delude all those Daityas,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.344
भवता सहितः सर्वान्वेदमार्गबहिष्कृतान्। एवमादिश्य भगवानंतर्द्धानं जगाम ह
bhavatā sahitaḥ sarvānvedamārgabahiṣkṛtān| evamādiśya bhagavānaṃtarddhānaṃ jagāma ha
together with you, (making) them all excluded from the path of the Veda." Having so instructed, the Lord vanished.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.345
तपस्यभिरतान्सोथ मायामोहो गतोऽसुरान्। तेषां समीपमागत्य बृहस्पतिरुवाच ह
tapasyabhiratānsotha māyāmoho gato'surān| teṣāṃ samīpamāgatya bṛhaspatiruvāca ha
Then Māyāmoha went to the asuras who were devoted to ascetic practice; and Bṛhaspati, coming near them, spoke:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.346
अनुग्रहार्थं युष्माकं भक्त्या प्रीतस्त्विहागतः। योगी दिगम्बरो मुण्डो बर्हिपत्रधरो ह्ययम्
anugrahārthaṃ yuṣmākaṃ bhaktyā prītastvihāgataḥ| yogī digambaro muṇḍo barhipatradharo hyayam
"For the sake of favouring you, pleased by (your) devotion, he has come here: this is a yogin, naked, shaven-headed, carrying a bunch of peacock feathers."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.347
इत्युक्ते गुरुणा पश्चान्मायामोहोब्रवीद्वचः। भो भो दैत्याधिपतयः प्रब्रूत तपसि स्थिताः
ityukte guruṇā paścānmāyāmohobravīdvacaḥ| bho bho daityādhipatayaḥ prabrūta tapasi sthitāḥ
When this had been said by the teacher, Māyāmoha afterwards spoke these words: "Ho, ho, lords of the Daityas, tell (me), you who are established in asceticism:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.348
एहिकार्थं तु पारक्यं तपसः फलमिच्छथ। दानवा ऊचुः। पारक्यधर्मलाभाय तपश्चर्या हि नो मता
ehikārthaṃ tu pārakyaṃ tapasaḥ phalamicchatha| dānavā ūcuḥ| pārakyadharmalābhāya tapaścaryā hi no matā
do you desire the fruit of asceticism for the sake of this world, or for the world beyond?" The Dānavas said: "Our practice of asceticism is indeed intended for the gaining of merit in the world beyond;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.349
अस्माभिरियमारब्धा किं वा तत्र विवक्षितम्। दिगंबर उवाच। कुरुध्वं मम वाक्यानि यदि मुक्तिमभीप्सथ
asmābhiriyamārabdhā kiṃ vā tatra vivakṣitam| digaṃbara uvāca| kurudhvaṃ mama vākyāni yadi muktimabhīpsatha
this (asceticism) has been undertaken by us. Or what is it that you wish to say in that matter?" The Naked One said: "Do my words, if you desire liberation.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.350
आर्हतं सर्वमेतच्च मुक्तिद्वारमसंवृतम्। धर्माद्विमुक्तेरर्होयं नैतस्मादपरः परः३५० 1.13.
ārhataṃ sarvametacca muktidvāramasaṃvṛtam| dharmādvimukterarhoyaṃ naitasmādaparaḥ paraḥ350 1.13.
All this is the teaching of the Arhat, an unobstructed door to liberation. This is the Arhat (doctrine) of release from dharma; there is nothing higher than this.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.351
अत्रैवावस्थिताः स्वर्गं मुक्तिं चापि गमिष्यथ। एवंप्रकारैर्बहुभिर्मुक्तिदर्शनवर्जितैः
atraivāvasthitāḥ svargaṃ muktiṃ cāpi gamiṣyatha| evaṃprakārairbahubhirmuktidarśanavarjitaiḥ
Standing firm in just this, you will attain both heaven and liberation." With many such (statements), devoid of any true vision of liberation,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.352
मायामोहेन ते दैत्याः वेदमार्गबहिष्कृताः। धर्मायैतदधर्माय सदेतदसदित्यपि
māyāmohena te daityāḥ vedamārgabahiṣkṛtāḥ| dharmāyaitadadharmāya sadetadasadityapi
those Daityas were expelled from the path of the Veda by Māyāmoha: "This is for dharma, that for adharma; this is real, and this too unreal;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.353
विमुक्तये त्विदं नैतद्विमुक्तिं संप्रयच्छति। परमार्थोयमत्यर्थं परमार्थो न चाप्ययम्
vimuktaye tvidaṃ naitadvimuktiṃ saṃprayacchati| paramārthoyamatyarthaṃ paramārtho na cāpyayam
this is for liberation, (yet) this does not bestow liberation; this is the highest truth, exceedingly so, and yet this is not the highest truth;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.354
कार्यमेतदकार्यं हि नैतदेतत्स्फुटं त्विदम्। दिग्वाससामयं धर्मो धर्मोयं बहुवाससाम्
kāryametadakāryaṃ hi naitadetatsphuṭaṃ tvidam| digvāsasāmayaṃ dharmo dharmoyaṃ bahuvāsasām
this is to be done, and indeed this is not to be done; this is not so, but this is clear; this is the dharma of those clothed in the (open) directions, this is the dharma of those with many garments" —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.355
इत्यनेकार्थवादांस्तु मायामोहेन ते यतः। उक्तास्ततोऽखिला दैत्याः स्वधर्मांस्त्याजिता नृप
ityanekārthavādāṃstu māyāmohena te yataḥ| uktāstato'khilā daityāḥ svadharmāṃstyājitā nṛpa
since, O king, they were told such statements of manifold import by Māyāmoha, thereupon all the Daityas were made to abandon their own dharma.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.356
अर्हध्वं मामकं धर्मं मायामोहेन ते यतः। उक्तास्तमाश्रिता धर्ममार्हतास्तेन तेभवन्
arhadhvaṃ māmakaṃ dharmaṃ māyāmohena te yataḥ| uktāstamāśritā dharmamārhatāstena tebhavan
"Revere my dharma!" — since they were told this by Māyāmoha, they resorted to it and thereby became followers of the Arhat's dharma.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.357
त्रयीमार्गं समुत्सृज्य मायामोहेन तेसुराः। कारितास्तन्मया ह्यासंस्तथान्ये तत्प्रबोधिताः
trayīmārgaṃ samutsṛjya māyāmohena tesurāḥ| kāritāstanmayā hyāsaṃstathānye tatprabodhitāḥ
Those asuras, abandoning the path of the triple Veda, were made by Māyāmoha to be filled with that (doctrine); and others too were instructed in it by them,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.358
तैरप्यन्ये परे तैश्च तैरन्योन्यैस्तथापरे। नमोऽर्हते चेति सर्वे संगमे स्थिरवादिनः
tairapyanye pare taiśca tairanyonyaistathāpare| namo'rhate ceti sarve saṃgame sthiravādinaḥ
and by those others still, and by them yet others, and thus others again by one another; all, in their assembly, firmly declaring "Homage to the Arhat!"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.359
अल्पैरहोभिः संत्यक्ता तैर्दैत्यैः प्रायशस्त्रयी। पुनश्च रक्तांबरधृन्मायामोहो जितेक्षणः
alpairahobhiḥ saṃtyaktā tairdaityaiḥ prāyaśastrayī| punaśca raktāṃbaradhṛnmāyāmoho jitekṣaṇaḥ
In a few days the triple Veda was for the most part abandoned by those Daityas. And again Māyāmoha, wearing a red garment, with subdued glance,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.360
सोन्यानप्यसुरान्गत्वा ऊचेन्यन्मधुराक्षरम्। स्वर्गार्थं यदि वो वाञ्छा निर्वाणार्थाय वा पुनः
sonyānapyasurāngatvā ūcenyanmadhurākṣaram| svargārthaṃ yadi vo vāñchā nirvāṇārthāya vā punaḥ
went to still other asuras and spoke words of sweet syllables: "If you have a wish for heaven, or again for the sake of nirvāṇa,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.361
तदलं पशुघातादि दुष्टधर्मैर्निबोधत। विज्ञानमयमेतद्वै त्वशेषमधिगच्छत
tadalaṃ paśughātādi duṣṭadharmairnibodhata| vijñānamayametadvai tvaśeṣamadhigacchata
then enough of the slaughter of animals and the rest — recognise (these) as evil practices. Understand that all this, without remainder, is indeed made of consciousness.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.362
बुध्यध्वं मे वचः सम्यग्बुधैरेवमिहोदितम्। जगदेतदनाधारं भ्रांतिज्ञानानुतत्परम्
budhyadhvaṃ me vacaḥ samyagbudhairevamihoditam| jagadetadanādhāraṃ bhrāṃtijñānānutatparam
Understand rightly my speech, thus declared here by the wise: this world is without support, it is bent upon erroneous knowledge,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.363
रागादिदुष्टमत्यर्थं भ्राम्यते भवसंकटे। नानाप्रकारं वचनं स तेषां मुक्तियोजितम्
rāgādiduṣṭamatyarthaṃ bhrāmyate bhavasaṃkaṭe| nānāprakāraṃ vacanaṃ sa teṣāṃ muktiyojitam
and being exceedingly corrupted by passion and the rest, it wanders about in the straits of existence." He (uttered) speech of many kinds to them, fastened upon liberation;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.364
तथा तथावदद्धर्मं तत्यजुस्ते यथायथा। केचिद्विनिंदां वेदानां देवानामपरे नृप
tathā tathāvadaddharmaṃ tatyajuste yathāyathā| kecidviniṃdāṃ vedānāṃ devānāmapare nṛpa
and in whatever way he told (them) his dharma, in just that way they abandoned (their own). Some, O king, took to reviling the Vedas, others the gods,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.365
यज्ञकर्मकलापस्य तथा चान्ये द्विजन्मनाम्। नैतद्युक्तिसहं वाक्यं हिंसा धर्माय जायते
yajñakarmakalāpasya tathā cānye dvijanmanām| naitadyuktisahaṃ vākyaṃ hiṃsā dharmāya jāyate
(some censured) the whole body of sacrificial rites, and others the twice-born: "This statement cannot bear reasoning, that killing should serve dharma.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.366
हवींष्यनलदग्धानि फलान्यर्हंति कोविदाः। निहतस्य पशोर्यज्ञे स्वर्गप्राप्तिर्यदीष्यते
havīṃṣyanaladagdhāni phalānyarhaṃti kovidāḥ| nihatasya paśoryajñe svargaprāptiryadīṣyate
Do the learned hold that oblations burnt up by fire earn (their) fruits? If attainment of heaven is claimed for a beast slain at a sacrifice,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.367
स्वपिता यजमानेन किं वा तत्र न हन्यते। तृप्तये जायते पुंसो भुक्तमन्येन चेद्यदि
svapitā yajamānena kiṃ vā tatra na hanyate| tṛptaye jāyate puṃso bhuktamanyena cedyadi
then why does the sacrificer not slay his own father there? And if what is eaten by one man serves for another's satisfaction,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.368
दद्याच्छ्राद्धं प्रवसतो न वहेयुः प्रवासिनः। यज्ञैरनेकैर्देवत्वमवाप्येंद्रेण भुज्यते
dadyācchrāddhaṃ pravasato na vaheyuḥ pravāsinaḥ| yajñairanekairdevatvamavāpyeṃdreṇa bhujyate
then one should offer the śrāddha for one who is away, and travellers need not carry (provisions). Godhood won by many sacrifices is enjoyed by Indra;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.369
शम्यादि यदि चेत्काष्ठं तद्वरं पत्रभुक्पशुः। जना श्रद्धेयमित्येतदवगम्य तु तद्वचः
śamyādi yadi cetkāṣṭhaṃ tadvaraṃ patrabhukpaśuḥ| janā śraddheyamityetadavagamya tu tadvacaḥ
and if wood such as the śamī (can serve), then the leaf-eating beast is better. O people, this is what is to be trusted!" But having grasped that speech (of his),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.370
उपेक्ष्य श्रेयसे वाक्यं रोचतां यन्मयेरितम्। न ह्याप्तवादा नभसो निपतंति महासुराः
upekṣya śreyase vākyaṃ rocatāṃ yanmayeritam| na hyāptavādā nabhaso nipataṃti mahāsurāḥ
and setting aside (the old teaching), let what I have declared for (your) welfare be pleasing (to you); for authoritative words do not drop down from the sky, O great asuras.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.371
युक्तिमद्वचनं ग्राह्यं मयान्यैश्च भवद्विधैः। दानवा ऊचुः। तत्ववादे वयं सर्वे प्रपन्नास्तव भक्तितः
yuktimadvacanaṃ grāhyaṃ mayānyaiśca bhavadvidhaiḥ| dānavā ūcuḥ| tatvavāde vayaṃ sarve prapannāstava bhaktitaḥ
A statement backed by reasoning is to be accepted by me and by others like yourselves. The Dānavas said: In this doctrine of truth we have all taken refuge with you out of devotion.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.372
कुरुष्वानुग्रहं चाद्य प्रसन्नोसि यदि प्रभो। संभारानाहरामोद्य दीक्षायोग्यांश्च सर्वशः
kuruṣvānugrahaṃ cādya prasannosi yadi prabho| saṃbhārānāharāmodya dīkṣāyogyāṃśca sarvaśaḥ
Show us your favour now, lord, if you are pleased; today we will fetch the requisites and all that is fit for the initiation,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.373
प्रसादात्तव येनाशु मोक्षो हस्तगतो भवेत्। ततस्तानब्रवीत्सर्वान्मायामोहोसुरांस्तदा
prasādāttava yenāśu mokṣo hastagato bhavet| tatastānabravītsarvānmāyāmohosurāṃstadā
by which, through your grace, liberation may swiftly come into our hands. Then Māyāmoha said to all those asuras:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.374
प्रपन्नः शासनं ह्येष मदीयो गुरुरग्र्यधीः। दीक्षां दास्यति युष्माकं निदेशान्मम सत्तमः
prapannaḥ śāsanaṃ hyeṣa madīyo gururagryadhīḥ| dīkṣāṃ dāsyati yuṣmākaṃ nideśānmama sattamaḥ
"This my guru of foremost intellect has accepted my instruction; that best of men will, at my direction, give you the initiation.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.375
एतान्दीक्षय भो ब्रह्मन्वचनान्मम पुत्रकान्। गते मोहे दानवास्ते भार्गवं वाक्यमब्रुवन्
etāndīkṣaya bho brahmanvacanānmama putrakān| gate mohe dānavāste bhārgavaṃ vākyamabruvan
Initiate these little sons of mine, sir brahmin, at my word." When Moha had gone, those Dānavas spoke these words to the Bhārgava:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.376
देहि दीक्षां महाभाग सर्वसंसारमोचनीम्। तथेत्याहोशना दैत्यान्गच्छामो नर्मदामनु
dehi dīkṣāṃ mahābhāga sarvasaṃsāramocanīm| tathetyāhośanā daityāngacchāmo narmadāmanu
"Grant us the initiation, greatly fortunate one, that releases from all saṃsāra." "So be it," said Uśanas to the Daityas, "let us go along the Narmadā.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.377
भोभोस्त्यजत वासांसि दीक्षां कारयितास्मि वः। एवं ते दानवा भीष्म भृगुरूपेण धीमता
bhobhostyajata vāsāṃsi dīkṣāṃ kārayitāsmi vaḥ| evaṃ te dānavā bhīṣma bhṛgurūpeṇa dhīmatā
Ho there! Cast off your garments, and I shall have you initiated." Thus, O Bhīṣma, those Dānavas—by the wise one in the form of Bhṛgu,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.378
आंगिरसेन ते तत्र कृता दिग्वाससोसुराः। बर्हिपिच्छध्वजं तेषां गुंजिका चारुमालिकां
āṃgirasena te tatra kṛtā digvāsasosurāḥ| barhipicchadhvajaṃ teṣāṃ guṃjikā cārumālikāṃ
by (that) Āṅgirasa—those asuras were there made sky-clad; and giving them a banner of peacock feathers and a lovely garland of guñjā berries,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.379
दत्वा चकार तेषां तु शिरसो लुंचनं ततः। केशस्योत्पाटनं चैव परमं धर्मसाधनम्
datvā cakāra teṣāṃ tu śiraso luṃcanaṃ tataḥ| keśasyotpāṭanaṃ caiva paramaṃ dharmasādhanam
he then performed the plucking (of the hair) of their heads. And the tearing out of the hair is the supreme instrument of dharma:
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.380
धनानामीश्वरो देवो धनदः केशलुंचनात्। सिद्धिं परमिकां प्राप्ताः सदा वेषस्य धारणात्
dhanānāmīśvaro devo dhanadaḥ keśaluṃcanāt| siddhiṃ paramikāṃ prāptāḥ sadā veṣasya dhāraṇāt
the god Dhanada became lord of riches by plucking out his hair; (others) reached the highest attainment by wearing this garb always;
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.381
नित्यत्वं लभ्यते ह्येवं पुरा प्राहार्हतः स्वयम्। वालोत्पाटेन देवत्वं मानुषैर्लभ्यते त्विह
nityatvaṃ labhyate hyevaṃ purā prāhārhataḥ svayam| vālotpāṭena devatvaṃ mānuṣairlabhyate tviha
in this way permanence is obtained—so the Arhat himself declared of old. By tearing out the hair, godhood is obtained by men here.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.382
किं न कुर्वीत तत्तस्मान्महापुण्यप्रदं यतः। मनोरथो हि देवानां लोके वै मानुषे कदा
kiṃ na kurvīta tattasmānmahāpuṇyapradaṃ yataḥ| manoratho hi devānāṃ loke vai mānuṣe kadā
Why then should one not do that, since it bestows great merit? For this is the gods' own longing: "When, in the world of men,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.383
अस्मिन्स्याद्भारते वर्षे जन्मनः श्रावके कुले। तपसा युञ्ज्महेस्मान्वै केशोत्पाटनपूर्वकम्
asminsyādbhārate varṣe janmanaḥ śrāvake kule| tapasā yuñjmahesmānvai keśotpāṭanapūrvakam
may there be for us birth in this land of Bhārata, in a śrāvaka family? Let us then yoke ourselves to austerity, beginning with the tearing out of the hair."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.384
तीर्थंकराश्चतुर्विंशत्तथा तैस्तु पुरस्कृताः। छायाकृतं फणींद्रेण ध्यानमार्गप्रदर्शकम्
tīrthaṃkarāścaturviṃśattathā taistu puraskṛtāḥ| chāyākṛtaṃ phaṇīṃdreṇa dhyānamārgapradarśakam
The twenty-four Tīrthaṅkaras, and (the one) honoured by them; (and) the image made by the lord of serpents, which points out the path of meditation,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.385
स्तुवन्तं मंत्रवादेन स्वर्गो हस्तगतोर्हतं। मोक्षो वा भविता नूनं विचारः कोत्र कथ्यते
stuvantaṃ maṃtravādena svargo hastagatorhataṃ| mokṣo vā bhavitā nūnaṃ vicāraḥ kotra kathyate
For one who praises (him) with the recitation of mantras, heaven is as good as come into his hand; or liberation, surely, will come to be — what deliberation is to be spoken of here?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.386
कदा स्यामर्षयो भूत्वा सूर्याग्निसमतेजसः। जप्त्वा विरागिणश्चैवमनुपंचांगकं तथा
kadā syāmarṣayo bhūtvā sūryāgnisamatejasaḥ| japtvā virāgiṇaścaivamanupaṃcāṃgakaṃ tathā
When shall we become seers whose splendour equals sun and fire, having muttered (prayers) and thus become free of passion, and (observing) the five-limbed (practice) in turn?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.387
तथा तपस्यतां मृत्युं गतानां कालपर्ययात्। पाषाणेन शिरोभग्नं भवते पुण्यकर्मणाम्
tathā tapasyatāṃ mṛtyuṃ gatānāṃ kālaparyayāt| pāṣāṇena śirobhagnaṃ bhavate puṇyakarmaṇām
So too, of those who practise austerity and have gone to death through the turning of time — the head of those of meritorious deeds is broken by a stone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.388
अरण्ये निर्जने वासःकदा वै भविता हि नः। कर्णजप्यं श्रावकाश्च करिष्यंति समाहिताः
araṇye nirjane vāsaḥkadā vai bhavitā hi naḥ| karṇajapyaṃ śrāvakāśca kariṣyaṃti samāhitāḥ
When indeed shall we have a dwelling in a forest devoid of people, and the lay-hearers, composed, will do the whispering in the ear?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.389
भोभो ऋषे न गंतव्यं मोक्षमार्गी यतो भवान्। लब्धानि यानि स्थानानि भूयोवृत्तिकराणि च
bhobho ṛṣe na gaṃtavyaṃ mokṣamārgī yato bhavān| labdhāni yāni sthānāni bhūyovṛttikarāṇi ca
"Ho, ho, sage! You must not go, since you are one on the path of liberation. Those stations that have been won, and that bring about further worldly existence —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.390
त्याज्यानि तेन चैतानि सत्यमेव वचो हि नः। अस्मदीयेन तपसा नियमैर्विविधैस्तथा
tyājyāni tena caitāni satyameva vaco hi naḥ| asmadīyena tapasā niyamairvividhaistathā
— these are therefore to be given up; truly this word of ours (is so) — by our austerity and by manifold observances,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.391
व्रजध्वं चोत्तमं स्थानं मोक्षमार्गं च यं बुधाः। विंदंति भक्तिभावेन तपोयुक्तास्तपस्विनः
vrajadhvaṃ cottamaṃ sthānaṃ mokṣamārgaṃ ca yaṃ budhāḥ| viṃdaṃti bhaktibhāvena tapoyuktāstapasvinaḥ
go to the highest station and to the path of liberation, which the wise, the ascetics joined to austerity, find through the state of devotion.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.392
अक्षेषु निग्रहो यत्र दयाभूतेषु सर्वदा। तत्तपोधर्ममित्युक्तं सर्वा चान्या विडंबना
akṣeṣu nigraho yatra dayābhūteṣu sarvadā| tattapodharmamityuktaṃ sarvā cānyā viḍaṃbanā
Where there is restraint of the senses, and always compassion toward beings, that is declared to be the dharma of austerity; all else is a sham.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.393
ज्ञात्वैतद्भवता साध्यं गंतव्यं परमं पदम्। यां वै तीर्थंकरा याता यां गतिं योगिनो गताः
jñātvaitadbhavatā sādhyaṃ gaṃtavyaṃ paramaṃ padam| yāṃ vai tīrthaṃkarā yātā yāṃ gatiṃ yogino gatāḥ
Knowing this, the supreme station is to be achieved and reached by you — that to which the Tīrthaṃkaras went, that goal to which the yogins went."
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.394
एवं वै देवताः पूर्वं विद्याधरमहोरगाः। मनोरथाभिलाषांस्ते चिंतयंतो दिवानिशम्
evaṃ vai devatāḥ pūrvaṃ vidyādharamahoragāḥ| manorathābhilāṣāṃste ciṃtayaṃto divāniśam
Thus indeed formerly the gods, the Vidyādharas and the great serpents, longing for the objects of their heart's desire, brooding day and night —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.395
यद्येषणा वै युष्माकं संसारविरतौ कृता। परित्यजध्वं दाराणि स्वर्गमार्गार्गलानि च
yadyeṣaṇā vai yuṣmākaṃ saṃsāraviratau kṛtā| parityajadhvaṃ dārāṇi svargamārgārgalāni ca
"If a desire has been formed in you for cessation from the round of existence, abandon wives, which are the bolts (barring) the road to heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.396
यस्यां योनौ पिता यातस्तां योनिं सेवसे कथम्। आत्ममांसोपमं मांसं कथं खादंति जंतवः
yasyāṃ yonau pitā yātastāṃ yoniṃ sevase katham| ātmamāṃsopamaṃ māṃsaṃ kathaṃ khādaṃti jaṃtavaḥ
How do you frequent that womb by which your father went (forth)? How do creatures eat flesh that is like their own flesh?"
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.397
ततस्ते दानवा भीष्मा ऊचुः सर्वे गुरुं वचः। दीक्षस्व नो महाभाग भ्रूणकानग्रतः स्थितान्
tataste dānavā bhīṣmā ūcuḥ sarve guruṃ vacaḥ| dīkṣasva no mahābhāga bhrūṇakānagrataḥ sthitān
Then all those terrible Dānavas spoke this word to the teacher: "Initiate us, greatly fortunate one, standing before you as bhrūṇakas."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.398
तथा कृत्वा स तानाह समयेन पुरोहितः। प्रणामो नान्यदेवेषु कर्तव्यो वः कदाचन
tathā kṛtvā sa tānāha samayena purohitaḥ| praṇāmo nānyadeveṣu kartavyo vaḥ kadācana
Having done so, the household priest addressed them with a stipulation: "Obeisance is never on any occasion to be made by you to other gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.399
एकस्थाने यदा भक्तं भोक्तव्यं करसंपुटे। तत्रस्थाने स्थितं तोयं केशकीटविवर्जितम्
ekasthāne yadā bhaktaṃ bhoktavyaṃ karasaṃpuṭe| tatrasthāne sthitaṃ toyaṃ keśakīṭavivarjitam
When food is to be eaten in one place, in the cup of the hands, (and) the water standing in that same place, free of hair and insects —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.400
तुल्यं प्रियाप्रियं कार्यं नान्यदृष्टिहतं क्वचित्। भोक्तव्यमेतेन विभो आचारेण तथा कुरु४०० 1.13.
tulyaṃ priyāpriyaṃ kāryaṃ nānyadṛṣṭihataṃ kvacit| bhoktavyametena vibho ācāreṇa tathā kuru400 1.13.
the pleasant and the unpleasant are to be made equal; nothing spoiled by another's gaze is anywhere to be eaten. O lord, act accordingly, by this rule of conduct.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.401
भवध्वं सहिता यूयं ते तथा मोक्षभागिनः। एवमुक्त्वा स नियमान्कृत्वा तान्दनुपुंगवान्
bhavadhvaṃ sahitā yūyaṃ te tathā mokṣabhāginaḥ| evamuktvā sa niyamānkṛtvā tāndanupuṃgavān
Be you, together, thus partakers of liberation." Having spoken thus, having made those bulls among Dānavas (observe) the rules,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.402
जगाम धिषणो राजन्देवलोकं दिवौकसाम्। आचचक्षे स तत्सर्वं दानवानां च कारितम्
jagāma dhiṣaṇo rājandevalokaṃ divaukasām| ācacakṣe sa tatsarvaṃ dānavānāṃ ca kāritam
Dhiṣaṇa went, O king, to the god-world of the dwellers in heaven; he reported all that, and what he had had the Dānavas do.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.403
ततस्ते त्वसुरा जग्मुर्नर्मदामभितो वसन्। दृष्ट्वा तान्दानवांस्तत्र प्रह्लादेन विना कृतान्
tataste tvasurā jagmurnarmadāmabhito vasan| dṛṣṭvā tāndānavāṃstatra prahlādena vinā kṛtān
Then those Asuras went and dwelt on both sides of the Narmadā; seeing those Dānavas there, made (such) without Prahlāda —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.404
देवराजस्ततो हृष्टो नमुचिं प्राह वै वचः। हिरण्याक्षं यज्ञहनं धर्मघ्नं वेदनिंदकम्
devarājastato hṛṣṭo namuciṃ prāha vai vacaḥ| hiraṇyākṣaṃ yajñahanaṃ dharmaghnaṃ vedaniṃdakam
Then the king of the gods, delighted, spoke a word to Namuci — (and of) Hiraṇyākṣa, slayer of sacrifice, destroyer of dharma, reviler of the Vedas,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 1 13.405
राक्षसं क्रूरकर्माणं प्रघसं विघसं तथा। मुचिं चैव तथा बाणं विरोचनमथापि वा
rākṣasaṃ krūrakarmāṇaṃ praghasaṃ vighasaṃ tathā| muciṃ caiva tathā bāṇaṃ virocanamathāpi vā
(and) the rākṣasa of cruel deeds, and Praghasa and Vighasa, and Muci, and also Bāṇa, and Virocana too,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.406
महिषाक्षं बाष्कलं च प्रचंडं चंडकं तथा। रोचमानं तथात्युग्रं सुषेणं दानवोत्तमम्
mahiṣākṣaṃ bāṣkalaṃ ca pracaṃḍaṃ caṃḍakaṃ tathā| rocamānaṃ tathātyugraṃ suṣeṇaṃ dānavottamam
and Mahiṣākṣa and Bāṣkala, and Pracaṇḍa and Caṇḍaka, and Rocamāna and Atyugra, and Suṣeṇa, the best of the Dānavas —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.407
एतान्दृष्ट्वा तथा चान्यान्दानवेंद्रानथाब्रवीत्। इन्द्र उवाच। दानवेंद्राः पुरा जाताः कृतं राज्यं त्रिविष्टपे
etāndṛṣṭvā tathā cānyāndānaveṃdrānathābravīt| indra uvāca| dānaveṃdrāḥ purā jātāḥ kṛtaṃ rājyaṃ triviṣṭape
having seen these and other lords of the Dānavas as well, he then said: Indra said: O lords of the Dānavas, formerly you were born (and) your rule was established in heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.408
इदानीं कथमेवेदं व्रतं वेदविलोपकम्। भवद्भिः कर्तुमारब्धं नग्नमुंडिकमंडलु
idānīṃ kathamevedaṃ vrataṃ vedavilopakam| bhavadbhiḥ kartumārabdhaṃ nagnamuṃḍikamaṃḍalu
How is it that now this observance, which abolishes the Vedas, has been begun to be practised by you — naked, shaven-headed, with a water-pot —
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.409
मयूरध्वजधारित्वं कथं चैवेह तिष्ठथ। दानवा ऊचुः। त्यक्तः सर्वासुरभाव ऋषिधर्मे वयं स्थिताः
mayūradhvajadhāritvaṃ kathaṃ caiveha tiṣṭhatha| dānavā ūcuḥ| tyaktaḥ sarvāsurabhāva ṛṣidharme vayaṃ sthitāḥ
and the bearing of a peacock-feather banner? How is it that you stand here (thus)? The Dānavas said: All demonic nature has been abandoned; we are established in the dharma of the sages.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.410
धर्मवृद्धिकरं कर्म चरामः सर्वजंतुषु। त्रैलोक्यराज्यमखिलं भुंक्ष्व शक्र व्रजस्व च
dharmavṛddhikaraṃ karma carāmaḥ sarvajaṃtuṣu| trailokyarājyamakhilaṃ bhuṃkṣva śakra vrajasva ca
We practise action that increases dharma toward all creatures. Enjoy the entire kingship of the three worlds, O Śakra, and go your way.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.411
तथेति चोक्त्वा मघवा पुनर्यातस्त्रिविष्टपम्। एवं ते मोहिताः सर्वे भीष्म देवपुरोधसा
tatheti coktvā maghavā punaryātastriviṣṭapam| evaṃ te mohitāḥ sarve bhīṣma devapurodhasā
And saying "So be it," Maghavan went back to heaven. Thus were they all deluded, Bhīṣma, by the priest of the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.412
नर्मदा सरितं प्राप्य स्थिता दानवसत्तमाः। ज्ञात्वा शुक्रेण ते सर्वे वृत्तांतमनुबोधिताः
narmadā saritaṃ prāpya sthitā dānavasattamāḥ| jñātvā śukreṇa te sarve vṛttāṃtamanubodhitāḥ
Having reached the river Narmadā, the foremost of the Dānavas stayed there. When Śukra learned (of it), they were all informed by him of what had happened,
AI translation rendered from the Sanskrit, not a published edition
PdP 1 13.413
तदा त्रैलोक्यहरणे चक्रुः क्रूरां पुनर्मतिम्
tadā trailokyaharaṇe cakruḥ krūrāṃ punarmatim
and then they again formed a cruel resolve to seize the three worlds.
AI translation rendered from the Sanskrit, not a published edition