Narasimha Purana — Chapter 56
NsP 56.1
सांप्रतं देवदेवस्य नरसिंह् अस्य शार्ङ्गिणः श्रोतुम् इच्छामि सकलं प्रतिष्ठायाः परं विधिम्
sāṃprataṃ devadevasya narasiṃh asya śārṅgiṇaḥ śrotum icchāmi sakalaṃ pratiṣṭhāyāḥ paraṃ vidhim
Now I wish to hear in full the supreme rule of the installation of the god of gods, Narasiṃha, the bearer of the Śārṅga bow.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.2
प्रतिष्ठाया विधिं विष्णोर् देवदेवस्य चक्रिणः प्रवक्ष्यामि यथाशास्त्रं शृणु भूपाल पुण्यदम्
pratiṣṭhāyā vidhiṃ viṣṇor devadevasya cakriṇaḥ pravakṣyāmi yathāśāstraṃ śṛṇu bhūpāla puṇyadam
I shall declare, according to the scriptures, the rule for the installation of Viṣṇu, the god of gods who holds the discus; hear it, O king — it bestows merit.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.3
कर्तुं प्रतिष्ठां यश् चात्र विष्णोर् इच्छति पार्थिव स पूर्वं स्थिरनक्षत्रे भूमिशोधनम् आरभेत्
kartuṃ pratiṣṭhāṃ yaś cātra viṣṇor icchati pārthiva sa pūrvaṃ sthiranakṣatre bhūmiśodhanam ārabhet
And he who here wishes to perform an installation of Viṣṇu, O king, should first, under a fixed constellation, begin the purification of the ground.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.4
खात्वा पुरुषमात्रं तु बाहुद्वयम् अथापि वा पूरयेच् छुद्धमृद्भिस् तु जलाक्तैः शर्करान्वितैः
khātvā puruṣamātraṃ tu bāhudvayam athāpi vā pūrayec chuddhamṛdbhis tu jalāktaiḥ śarkarānvitaiḥ
Having dug (a pit) the depth of a man, or else of two arms' length, one should fill it with pure earth mixed with water and combined with gravel.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.5
अधिष्ठानं ततो बुद्ध्वा पाषाणोष्टकमृण्मयम् प्रासादं कारयेत् तत्र वास्तुविद्याविदा नृप
adhiṣṭhānaṃ tato buddhvā pāṣāṇoṣṭakamṛṇmayam prāsādaṃ kārayet tatra vāstuvidyāvidā nṛpa
Then, having designed the base of stone, brick, or clay, one should have the temple built there by one who knows the science of building, O king.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.6
चतुरस्रं सूत्रमार्गे चतुःकोणं समन्ततः शिलाभित्तिकम् उत्कृष्टं तदलाभेष्टिकामयम्
caturasraṃ sūtramārge catuḥkoṇaṃ samantataḥ śilābhittikam utkṛṣṭaṃ tadalābheṣṭikāmayam
(It should be) square along the line of the cord, four-cornered on every side; best is one with stone walls, and, failing that, one made of brick.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.7
तदलाभे तु मृत्कुड्यं पूर्वद्वारं सुशोभनम् जातिकाष्ठमयैः स्तम्भैस् तल्लग्नैः फलदान्वितैः
tadalābhe tu mṛtkuḍyaṃ pūrvadvāraṃ suśobhanam jātikāṣṭhamayaiḥ stambhais tallagnaiḥ phaladānvitaiḥ
And failing that, a wall of clay, with a beautiful eastern door, with pillars made of jāti wood attached to it, furnished with fruit-motifs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NsP 56.8
उत्पलैः पद्मपत्रैश् च पातितैश् चित्रशिल्पिभिः इत्थं तु कारयित्वा हि हरेर् वेश्म सुशोभनम्
utpalaiḥ padmapatraiś ca pātitaiś citraśilpibhiḥ itthaṃ tu kārayitvā hi harer veśma suśobhanam
and with blue lotuses and lotus-petals carved by skilled artisans — having thus had a beautiful house made for Hari,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NsP 56.9
पूर्वद्वारं नृपश्रेष्ठ सुकपाटं सुचित्रितम् अतिवृद्धातिबालैस् तु कारयेन् नाकृतिं हरेः
pūrvadvāraṃ nṛpaśreṣṭha sukapāṭaṃ sucitritam ativṛddhātibālais tu kārayen nākṛtiṃ hareḥ
(and) the eastern door, O best of kings, with fine door-leaves and finely painted — but one should not have the image of Hari made by those who are too old or too young,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.10
कुष्ठाद्युपहतैर् वापि अन्यैर् वा दीर्घरोगिभिः विश्वकर्मोक्तमार्गेण पुराणोक्तां नृपोत्तम
kuṣṭhādyupahatair vāpi anyair vā dīrgharogibhiḥ viśvakarmoktamārgeṇa purāṇoktāṃ nṛpottama
nor by those afflicted with leprosy and the like, nor by others who are chronically ill; (rather) by the method declared by Viśvakarman, as stated in the Purāṇa, O best of kings,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.11
कारयेत् प्रतिमां दिव्यां पुष्टाङ्गेन तु धीमता सौम्याननां सुश्रवनां सुनासां च सुलोचनाम्
kārayet pratimāṃ divyāṃ puṣṭāṅgena tu dhīmatā saumyānanāṃ suśravanāṃ sunāsāṃ ca sulocanām
one should have the divine image made by a wise (craftsman) with a sound body — (an image) with a gentle face, fine ears, a fine nose, and fine eyes,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.12
नाधोदृष्टिं नोर्ध्वदृष्टिं तिर्यग्दृष्टिं न कारयेत् कारयेत् समदृष्टिं तु पद्मपत्रायतेक्षणाम्
nādhodṛṣṭiṃ nordhvadṛṣṭiṃ tiryagdṛṣṭiṃ na kārayet kārayet samadṛṣṭiṃ tu padmapatrāyatekṣaṇām
One should not make the gaze downward, nor upward, nor sidelong; one should make the gaze level, with eyes long as lotus-petals.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.13
सुभ्रुवं सुललातां च सुकपोलां समां शुभाम् बिम्बौष्ठीं सुष्ठुचिबुकां सुग्रीवां कारयेद् बुधः
subhruvaṃ sulalātāṃ ca sukapolāṃ samāṃ śubhām bimbauṣṭhīṃ suṣṭhucibukāṃ sugrīvāṃ kārayed budhaḥ
The wise man should make her with fine brows, a fine forehead, fine cheeks, even and auspicious, with lips like the bimba fruit, a well-formed chin, and a fine neck.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.14
उपबाहुकरे देयं दक्षिणे चक्रम् अर्कवत् नाभिसंलग्नदिव्यारं परितो नेमिसंयुतम्
upabāhukare deyaṃ dakṣiṇe cakram arkavat nābhisaṃlagnadivyāraṃ parito nemisaṃyutam
In the right upper hand the discus, radiant like the sun, is to be placed, its divine spokes joined to the hub and fitted all around with a rim.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.15
वामपार्श्वे इत्य् उपभुजे देयं शङ्खं शशिप्रभम् पाञ्चजन्यम् इति ख्यातं दैत्यदर्पहरं शुभम्
vāmapārśve ity upabhuje deyaṃ śaṅkhaṃ śaśiprabham pāñcajanyam iti khyātaṃ daityadarpaharaṃ śubham
Thus on the left side, in the upper hand, is to be placed the conch, bright as the moon, known as Pāñcajanya, auspicious, destroyer of the pride of the demons.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.16
हारार्पितवरां दिव्यां कण्ठे त्रिवलिसंयुताम् सुस्तनीं चारुहृदयां सुजठरां समां शुभाम्
hārārpitavarāṃ divyāṃ kaṇṭhe trivalisaṃyutām sustanīṃ cāruhṛdayāṃ sujaṭharāṃ samāṃ śubhām
(Make her) divine, with an excellent necklace laid on, with three folds at the throat, with fine breasts, a lovely chest, a fine belly, even and auspicious,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.17
कटिलग्नवामकरां पद्मलग्नां च दक्षिणाम् केयूरबाहुकां दिव्यां सुनाभिवलिभङ्गिकाम्
kaṭilagnavāmakarāṃ padmalagnāṃ ca dakṣiṇām keyūrabāhukāṃ divyāṃ sunābhivalibhaṅgikām
with the left hand resting on the hip and the right holding a lotus, divine, with armlets on the arms, with a fine navel and a graceful curve of the belly-folds.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.18
सुकटीं च सुजङ्घोरूं वस्त्रमेखलभूषिताम् एवं तां कारयित्वा तु प्रतिमां राजसत्तम
sukaṭīṃ ca sujaṅghorūṃ vastramekhalabhūṣitām evaṃ tāṃ kārayitvā tu pratimāṃ rājasattama
with fine hips and fine shanks and thighs, adorned with garment and girdle — having had the image made thus, O best of kings,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.19
सुवर्णवस्त्रदानेन तत्कर्तॄन् पूज्य सत्तम पूर्वपक्षे शुभे काले प्रतिमां स्थापयेद् बुधः
suvarṇavastradānena tatkartṝn pūjya sattama pūrvapakṣe śubhe kāle pratimāṃ sthāpayed budhaḥ
and having honoured its makers with gifts of gold and clothing, O excellent one, the wise man should install the image in the bright fortnight at an auspicious time.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.20
प्रासादस्याग्रतः कृत्वा यागमण्डपम् उत्तमम् चतुर्द्वारं चतुर्दिक्षु चतुर्भिस् तोरणैर् युतम्
prāsādasyāgrataḥ kṛtvā yāgamaṇḍapam uttamam caturdvāraṃ caturdikṣu caturbhis toraṇair yutam
Having made in front of the temple an excellent sacrificial pavilion, with four doors in the four directions, furnished with four archways,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.21
सप्तधान्याङ्कुरैर् युक्तं शङ्खभेरीनिनादितम् प्रतिमां क्षाल्य विद्वद्भिः षत्त्रिंशद्भिर् घटोदकैः
saptadhānyāṅkurair yuktaṃ śaṅkhabherīnināditam pratimāṃ kṣālya vidvadbhiḥ ṣattriṃśadbhir ghaṭodakaiḥ
provided with sprouts of the seven grains, resounding with conches and drums — (and) having washed the image with the water of thirty-six jars by learned men,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.22
प्रविश्य मण्डपे तस्मिन् ब्राह्मणैर् वेदपारगैः तत्रापि स्नापयेत् पश्चात् पञ्चगव्यैः पृथक् पृथक्
praviśya maṇḍape tasmin brāhmaṇair vedapāragaiḥ tatrāpi snāpayet paścāt pañcagavyaiḥ pṛthak pṛthak
having entered that pavilion with brahmins who have mastered the Vedas, there too one should afterwards bathe (the image) with the five products of the cow, each separately.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.23
तथोष्णवारिणा स्नाप्य पुनः शीतोदकेन च हरिद्राकुङ्कुमाद्यैस् तु चन्दनैश् चोपलेपयेत्
tathoṣṇavāriṇā snāpya punaḥ śītodakena ca haridrākuṅkumādyais tu candanaiś copalepayet
Likewise, having bathed (it) with warm water and again with cool water, one should anoint (it) with turmeric, saffron and the like, and with sandal pastes.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.24
पुष्पमाल्यैर् अलंकृत्य वस्त्रैर् आच्छाद्य तां पुनः पुण्याहं तत्र कृत्वा तु ऋग्भिस् ता प्रोक्ष्य वारिभिः
puṣpamālyair alaṃkṛtya vastrair ācchādya tāṃ punaḥ puṇyāhaṃ tatra kṛtvā tu ṛgbhis tā prokṣya vāribhiḥ
Having adorned her with flower garlands and again covered her with cloths, and having performed the puṇyāha rite there, he should sprinkle them with waters using Ṛg verses.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.25
स्नात्वा तां ब्राह्मणैर् भक्तैः शङ्खभेरीस्वनैर् युक्तम् वासयेत् सप्तरात्रं तु त्रिरात्रं वा नदीजले
snātvā tāṃ brāhmaṇair bhaktaiḥ śaṅkhabherīsvanair yuktam vāsayet saptarātraṃ tu trirātraṃ vā nadījale
Having bathed her, he should, with devoted brahmins and with the sounds of conch and kettledrum, let (her) dwell in river water for seven nights, or for three nights.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.26
हृदे तु विमले शुद्धे तडागे वापि रक्षयेत् अधिवास्य जले देवम् एवं पार्थिवपुंगव
hṛde tu vimale śuddhe taḍāge vāpi rakṣayet adhivāsya jale devam evaṃ pārthivapuṃgava
But in a clear, pure pool, or else in a tank, he should keep (her) safe. Having thus made the god dwell in the water, O bull among kings—
AI translation rendered from the Sanskrit, not a published edition
NsP 56.27
तत उत्थाप्य विप्रैस् तु स्थाप्यालंकृत्य पूर्ववत् ततो भेरीनिनादैस् तु वेदघोषैश् च केशवम्
tata utthāpya viprais tu sthāpyālaṃkṛtya pūrvavat tato bherīninādais tu vedaghoṣaiś ca keśavam
then, having had (her) raised up by the brahmins, set in place and adorned as before, then with the sounding of kettledrums and with the clamour of Veda-recitation, Keśava—
AI translation rendered from the Sanskrit, not a published edition
NsP 56.28
आनीय मण्डपे शुद्धे पद्माकारविनिर्मिते कृत्वा पुनस् ततः स्नाप्य विष्णुभक्तैर् अलंक्रियात्
ānīya maṇḍape śuddhe padmākāravinirmite kṛtvā punas tataḥ snāpya viṣṇubhaktair alaṃkriyāt
having brought (him) into a pure pavilion built in the shape of a lotus, and having done (this), then, bathing (him) again, one should have (him) adorned by devotees of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NsP 56.29
ब्राह्मणान् भोजयित्वा तु विधिवत् षोडशर्त्विजः चतुर्भिर् अध्ययनं कार्यं चतुर्भिर् पालनं तथा
brāhmaṇān bhojayitvā tu vidhivat ṣoḍaśartvijaḥ caturbhir adhyayanaṃ kāryaṃ caturbhir pālanaṃ tathā
Having duly fed the brahmins—sixteen officiating priests: by four the recitation is to be done, and likewise by four the guarding,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.30
चतुर्भिस् तु चतुर्दिक्षु होमः कार्यो विचक्षणैः पूष्पाक्षतान्नमिश्रेण दद्याद् दिक्षु बलीन् नृप
caturbhis tu caturdikṣu homaḥ kāryo vicakṣaṇaiḥ pūṣpākṣatānnamiśreṇa dadyād dikṣu balīn nṛpa
and by four skilled ones the fire-offering is to be done in the four directions; with a mixture of flowers, unbroken grains and cooked food he should offer the bali-offerings in the (several) directions, O king.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.31
एकेन दापयेत् तेषाम् इन्द्राद्यः प्रीयन्ताम् इति प्रत्येकं सायं संध्यायां मध्यरात्रे तथोषसि
ekena dāpayet teṣām indrādyaḥ prīyantām iti pratyekaṃ sāyaṃ saṃdhyāyāṃ madhyarātre tathoṣasi
By one (priest) he should have these given to them, with the words "may Indra and the rest be pleased"—each one separately, at the evening twilight, at midnight, and likewise at dawn.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.32
उदिते च ततो दद्यान् मातृविप्रगणाय वा जपन् पुरुषसूक्तं तु एकतस् तु पुनः पुनः
udite ca tato dadyān mātṛvipragaṇāya vā japan puruṣasūktaṃ tu ekatas tu punaḥ punaḥ
And then, when (the sun) has risen, he should make the offering to the company of the Mothers, or to that of the brahmins, while muttering the Puruṣasūkta on one side, again and again,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NsP 56.33
एकतो मनसा राजन् विष्णोर् मन्दिरमध्यगः अहोरात्रोषितो भूत्वा यजमानो द्विजैः सह
ekato manasā rājan viṣṇor mandiramadhyagaḥ ahorātroṣito bhūtvā yajamāno dvijaiḥ saha
and on the other side mentally, O king, standing in the midst of Viṣṇu's temple; having fasted for a day and a night, the sacrificer, together with the twice-born,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.34
प्रविश्य प्रतिमाद्वारं शुभलग्ने विचक्षणः देवसूक्तं द्विजैः सार्धम् उपस्थाप्य च तां दृढम्
praviśya pratimādvāraṃ śubhalagne vicakṣaṇaḥ devasūktaṃ dvijaiḥ sārdham upasthāpya ca tāṃ dṛḍham
the discerning one, having entered the door of the image at an auspicious hour, and having, together with the twice-born, brought her near with the Deva-sūkta, firmly—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NsP 56.35
संस्थाप्य विष्णुसूक्तेन पवमानेन वा पुनः प्रोक्षयेद् देवदेवेशम् आचार्यः कुशवारिणा
saṃsthāpya viṣṇusūktena pavamānena vā punaḥ prokṣayed devadeveśam ācāryaḥ kuśavāriṇā
having installed (her) with the Viṣṇu-sūkta, or again with the Pavamāna, the ācārya should sprinkle the Lord of the gods of gods with kuśa-water.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.36
तदग्रे चाग्निम् आधाय संपरिस्तीर्य यत्नतः जुहुयाज् जातकर्मादि गायत्र्या वैष्णवेन तु
tadagre cāgnim ādhāya saṃparistīrya yatnataḥ juhuyāj jātakarmādi gāyatryā vaiṣṇavena tu
And having set the fire before that, and carefully strewn (grass) around it, he should offer the birth-rite and the rest with the Vaiṣṇava gāyatrī,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.37
चतुर्भिर् आज्याहुतिभिर् एकाम् एकां क्रियां प्रति आचार्यस् तु स्वयं कुर्याद् अस्त्रैर् बन्धं च कारयेत्
caturbhir ājyāhutibhir ekām ekāṃ kriyāṃ prati ācāryas tu svayaṃ kuryād astrair bandhaṃ ca kārayet
with four ghee-oblations for each single rite. The ācārya should do this himself, and should have the binding done with the astra-mantras.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.38
त्रातारम् इति चैन्द्र्यां तु कुर्याद् आज्यप्रणुन्नकम् परोदिवेति याम्यायां वारुण्यां निषवेति च
trātāram iti caindryāṃ tu kuryād ājyapraṇunnakam parodiveti yāmyāyāṃ vāruṇyāṃ niṣaveti ca
With "trātāram" he should make the offering of ghee poured forth in the eastern (quarter), with "parodive" in the southern, and with "niṣave" in the western,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NsP 56.39
या ते रुद्रेति साउम्यां तु हुवेद् आज्याहुतीर् नृप परोमात्रेति सूक्ताभ्यां सर्वत्राज्याहुतीर् नृप
yā te rudreti sāumyāṃ tu huved ājyāhutīr nṛpa paromātreti sūktābhyāṃ sarvatrājyāhutīr nṛpa
and with "yā te rudra" he should offer the ghee-oblations in the northern, O king; and with the two hymns "paromātre", ghee-oblations everywhere, O king.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.40
हुत्वा जपेच् च विधिवद् यद् अस्येति च स्विष्टकृत् ततः स दक्षिणां दद्याद् ऋत्विग्भ्यश् च यथार्हतः
hutvā japec ca vidhivad yad asyeti ca sviṣṭakṛt tataḥ sa dakṣiṇāṃ dadyād ṛtvigbhyaś ca yathārhataḥ
Having offered, he should also mutter duly "yad asya" and the sviṣṭakṛt; then he should give the fee to the officiating priests as each deserves:
AI translation rendered from the Sanskrit, not a published edition
NsP 56.41
वस्त्रे द्वे कुण्डले चैव गुरवे चाङ्गुलीयकम् यजमानस् ततो दद्याद् विभवे सति काञ्चनम्
vastre dve kuṇḍale caiva gurave cāṅgulīyakam yajamānas tato dadyād vibhave sati kāñcanam
two garments and a pair of earrings, and to the teacher a ring; then the sacrificer should give gold, if there is wealth.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.42
कलशाष्टसहस्रेण कलशाष्टशतेन वा एकविंशतिना वापि स्नपनं कारयेद् बुधः
kalaśāṣṭasahasreṇa kalaśāṣṭaśatena vā ekaviṃśatinā vāpi snapanaṃ kārayed budhaḥ
With eight thousand jars, or with eight hundred jars, or even with twenty-one, the wise man should have the bathing performed,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.43
शङ्खदुन्दुभिनिर्घोषैर् वेदघोषैश् च मङ्गलैः यवव्रीहियुतैः पात्रैर् उद्धृतैर् उच्छ्रिताङ्कुरैः
śaṅkhadundubhinirghoṣair vedaghoṣaiś ca maṅgalaiḥ yavavrīhiyutaiḥ pātrair uddhṛtair ucchritāṅkuraiḥ
with the blare of conches and drums, and with auspicious Veda-recitations, with vessels filled with barley and rice, held up, with sprouts grown tall,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.44
दीपयष्टिपताकाभिश् छत्रचामरतोरणैः स्नपनं कारयित्वा तु यथाविभवविस्तरम्
dīpayaṣṭipatākābhiś chatracāmaratoraṇaiḥ snapanaṃ kārayitvā tu yathāvibhavavistaram
With lamp-poles and banners, with parasols, yak-tail fans and archways, having had the bathing (of the image) performed on a scale according to (one's) means,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.45
तत्रापि दद्याद् विप्रेभ्यो यथाशक्त्या तु दक्षिणाम् एवं यः कुरुते राजन् प्रतिष्ठां देवचक्रिणः
tatrāpi dadyād viprebhyo yathāśaktyā tu dakṣiṇām evaṃ yaḥ kurute rājan pratiṣṭhāṃ devacakriṇaḥ
There too he should give a fee to the brahmins according to his ability. He who thus performs the installation of the god who bears the discus, O king,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.46
सर्वपापविनिर्मुक्तः सर्वभूषणभूषितः विमानेन विचित्रेण त्रिस्सप्तकुलजैर् वृतः
sarvapāpavinirmuktaḥ sarvabhūṣaṇabhūṣitaḥ vimānena vicitreṇa trissaptakulajair vṛtaḥ
(he,) freed from all sins, adorned with every ornament, (goes) by a many-coloured celestial car, surrounded by those born in thrice-seven generations of his family;
AI translation rendered from the Sanskrit, not a published edition
NsP 56.47
तत्रैव ज्ञानम् आसाद्य वैष्णवं पदम् आप्नुयात् प्रतिष्ठाविधिर् अयं विष्णोर् मयैवं ते प्रकीर्तितः
tatraiva jñānam āsādya vaiṣṇavaṃ padam āpnuyāt pratiṣṭhāvidhir ayaṃ viṣṇor mayaivaṃ te prakīrtitaḥ
There indeed, having attained knowledge, he would reach the Vaiṣṇava state. This rule for the installation of Viṣṇu has thus been proclaimed to you by me,
AI translation rendered from the Sanskrit, not a published edition
NsP 56.49
पठतां शृण्वतां चैव सर्वपापप्रणाशनः
paṭhatāṃ śṛṇvatāṃ caiva sarvapāpapraṇāśanaḥ
destroying all sins of those who recite it and of those who hear it.
AI translation rendered from the Sanskrit, not a published edition
NsP 56.50
यदा नृसिंहं नरनाथ भूमौ संस्थाप्य विष्णुं विधिना ह्य् अनेन तदा ह्य् असौ याति हरेः पदं तु यत्र स्थितो ऽयं न निवर्तते पुनः
yadā nṛsiṃhaṃ naranātha bhūmau saṃsthāpya viṣṇuṃ vidhinā hy anena tadā hy asau yāti hareḥ padaṃ tu yatra sthito 'yaṃ na nivartate punaḥ
When, O lord of men, one has established Viṣṇu as Nṛsiṃha on the earth by this rule, then he goes to the state of Hari, where, once he abides, he does not return again.
AI translation rendered from the Sanskrit, not a published edition