Narada Purana — Purva Bhaga — Chapter 91
NarP 1 91.1
सनत्कुमार उवाच अथ वक्ष्ये महेशस्य मन्त्रं सर्वार्थसाधकम् । यं समाराध्य मनुजो भुक्तिं मुक्तिं च विन्दति
sanatkumāra uvāca atha vakṣye maheśasya mantraṃ sarvārthasādhakam / yaṃ samārādhya manujo bhuktiṃ muktiṃ ca vindati
Sanatkumāra said: Now I shall declare the mantra of Maheśa, which accomplishes every aim, by propitiating which a man obtains both enjoyment and liberation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.2
हृदयं सबकः सूक्ष्मो लान्तो ऽनन्तान्वितो मरुत् । पञ्चाक्षरो मनुः प्रोक्तस्ताराद्यो ऽयं षडक्षरः
hṛdayaṃ sabakaḥ sūkṣmo lānto 'nantānvito marut / pañcākṣaro manuḥ proktastārādyo 'yaṃ ṣaḍakṣaraḥ
The heart (syllable), sa with ba, the subtle one, the one ending in la, and the wind (syllable) joined with the endless one — this is declared to be the five-syllabled mantra; with the tāra (oṃ) at its head it is six-syllabled.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.3
वामदेवी मुनीश्छन्दः पङ्क्तिरीशो ऽस्य देवता । षड्भिर्वर्णैः षडङ्गानि कुर्यान्मन्त्रेण देशिकः
vāmadevī munīśchandaḥ paṅktirīśo 'sya devatā / ṣaḍbhirvarṇaiḥ ṣaḍaṅgāni kuryānmantreṇa deśikaḥ
Vāmadevī (Vāmadeva) is the seer, the metre is paṅkti, its deity is Īśa; with the six letters the teacher should perform the six limb-placements by means of the mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.4
मन्त्रवर्णादिकान्न्यस्येन्मन्त्रमूर्तिर्यथाक्रमम् । तर्जनीमध्ययोरन्त्यानामिकाङ्गुष्ठके पुनः
mantravarṇādikānnyasyenmantramūrtiryathākramam / tarjanīmadhyayorantyānāmikāṅguṣṭhake punaḥ
He should place the letters of the mantra and the rest in due order, (becoming) one whose body is the mantra; then upon the forefinger and middle finger, and upon the last (little) finger, ring finger and thumb,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.5
ताः स्युस्तत्पुरुषाघोरभववामेशसंज्ञिकाः । वक्त्रहृत्पादगुह्येषु निजमूर्द्धनि ताः पुनः
tāḥ syustatpuruṣāghorabhavavāmeśasaṃjñikāḥ / vaktrahṛtpādaguhyeṣu nijamūrddhani tāḥ punaḥ
those (placements) are named Tatpuruṣa, Aghora, Bhava (Sadyojāta), Vāma and Īśa; and again those (are placed) on the mouth, heart, feet, private parts and one's own head.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.6
प्राग्याम्यवारुणोदीच्यमध्यवक्त्रेषु पञ्चसु । मन्त्राङ्गानिन्यसेत्पश्चाज्जातियुक्तानि षट् क्रमात्
prāgyāmyavāruṇodīcyamadhyavaktreṣu pañcasu / mantrāṅgāninyasetpaścājjātiyuktāni ṣaṭ kramāt
On the eastern, southern, western, northern and central faces — on the five — and afterwards he should place the six limbs of the mantra in order, joined with the ritual endings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.7
कुर्वीत गोलकन्यासं रक्षायै तदनन्तरम् । हृदि वक्त्रेंऽसयोरूर्वोः कण्ठे नाभौ द्विपार्श्वयोः
kurvīta golakanyāsaṃ rakṣāyai tadanantaram / hṛdi vaktreṃ'sayorūrvoḥ kaṇṭhe nābhau dvipārśvayoḥ
Thereafter he should perform the golaka-nyāsa for protection: on the heart, the face, the two shoulders, the thighs, the throat, the navel, and the two sides,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.8
पृष्ठे हृदि तथा मूर्ध्नि वदने नेत्रयोर्नसोः । दोःपत्संधिषु साग्रेषु विन्यसेत्तदनन्तरम्
pṛṣṭhe hṛdi tathā mūrdhni vadane netrayornasoḥ / doḥpatsaṃdhiṣu sāgreṣu vinyasettadanantaram
on the back, on the heart, likewise on the head, on the face, on the two eyes, on the nostrils, and on the joints of the arms and feet together with their tips — thereafter he should place (them).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.9
शिरोवदनहृत्कुक्षिसोरुपादद्वये पुनः । हृदि वक्त्रांबुजे टङ्कमृगा भयवरेष्वथ
śirovadanahṛtkukṣisorupādadvaye punaḥ / hṛdi vaktrāṃbuje ṭaṅkamṛgā bhayavareṣvatha
Again on the head, face, heart, belly, and the pair of thighs and feet; then on the heart, on the lotus of the face, (are placed) the axe, the deer, and the gestures of fearlessness and boon-giving.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.10
वक्त्रांसहृत्सपादोरुजठरेषु क्रमान्न्यसेत् । मूलमन्त्रस्य षड वर्णान्यथावद्देशिकोत्तमः
vaktrāṃsahṛtsapādorujaṭhareṣu kramānnyaset / mūlamantrasya ṣaḍa varṇānyathāvaddeśikottamaḥ
The best of teachers should place in order, as prescribed, the six letters of the root mantra on the face, shoulders, heart, feet, thighs and belly.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.11
मूर्ध्नि भालोदरांसेषु हृदये ताः पुनर्न्यसेत् । पश्चादनेन मन्त्रेण कुर्वीत व्यापकं सुधीः
mūrdhni bhālodarāṃseṣu hṛdaye tāḥ punarnyaset / paścādanena mantreṇa kurvīta vyāpakaṃ sudhīḥ
Again he should place them on the head, forehead, belly, shoulders and heart; afterwards the wise one should perform the pervasive (nyāsa) with this mantra:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.12
नमोस्त्वनन्तरूपाय ज्योतिर्लिङ्गामृतात्मने । चतुर्मूर्तिवपुश्छायाभासिताङ्गाय शंभवे
namostvanantarūpāya jyotirliṅgāmṛtātmane / caturmūrtivapuśchāyābhāsitāṅgāya śaṃbhave
"Homage be to him of endless form, whose self is the immortal liṅga of light, to Śambhu, whose body is illumined by the reflection of the four-formed shape."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.13
एवं न्यस्तशरीरो ऽसौ चिन्तयेत्पार्वतीपतिम् । ध्यायेन्नित्यं महेशानं रौप्यपर्वतसन्निभम्
evaṃ nyastaśarīro 'sau cintayetpārvatīpatim / dhyāyennityaṃ maheśānaṃ raupyaparvatasannibham
With his body thus consecrated by the placements, he should contemplate the husband of Pārvatī; he should constantly meditate on Maheśāna, resembling a mountain of silver,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.14
चारुचन्द्रावतंसं च रत्नाकल्पोज्ज्वलाङ्गकम् । परश्वधवराभीतिमृगहस्तं शुभाननम्
cārucandrāvataṃsaṃ ca ratnākalpojjvalāṅgakam / paraśvadhavarābhītimṛgahastaṃ śubhānanam
with the lovely moon as his crest-ornament, his limbs blazing with jewelled ornaments, holding in his hands the axe, the boon-gesture, the fearlessness-gesture and the deer, of auspicious countenance,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.15
पद्मासीनं समन्तात्तु स्तुतं सुमनसां गणैः । व्याघ्रकृतिं वसानं च विश्वाद्यं विश्वरूपकम्
padmāsīnaṃ samantāttu stutaṃ sumanasāṃ gaṇaiḥ / vyāghrakṛtiṃ vasānaṃ ca viśvādyaṃ viśvarūpakam
seated on a lotus, praised on all sides by the hosts of gods, clad in a tiger's skin, the first of the universe, having the universe as his form,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.16
त्रिनेत्रं पञ्चवक्त्रं च सर्वभीतिहरं शिवम् । तत्त्वलक्षं जपेन्मन्त्रं दीक्षितः शैववर्त्मना
trinetraṃ pañcavaktraṃ ca sarvabhītiharaṃ śivam / tattvalakṣaṃ japenmantraṃ dīkṣitaḥ śaivavartmanā
three-eyed, five-faced, Śiva who removes all fear. One initiated in the Śaiva path should recite the mantra twenty-five lakhs of times,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.17
तावत्संख्यसहस्राणि जुहुयात्पायसैः शुभैः । ततः सिद्धो भवेन्मन्त्रः साधकाभीष्टसिद्धिदः
tāvatsaṃkhyasahasrāṇi juhuyātpāyasaiḥ śubhaiḥ / tataḥ siddho bhavenmantraḥ sādhakābhīṣṭasiddhidaḥ
and should offer that same number of thousands as oblations with good milk-rice; then the mantra becomes accomplished, granting the practitioner his desired attainment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.18
देवं संपूजयेत्पीठे वामादिनवशक्तिके । वामा ज्येष्ठा तथा रौद्री काली कलपदादिका
devaṃ saṃpūjayetpīṭhe vāmādinavaśaktike / vāmā jyeṣṭhā tathā raudrī kālī kalapadādikā
He should worship the god on the pedestal that has the nine powers beginning with Vāmā: Vāmā, Jyeṣṭhā, and Raudrī, Kālī, (and she) beginning with the word 'kala' (Kalavikaraṇī),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.19
विकारिण्याह्वया प्रोक्ता बलाद्या विकरिण्यथ । बलप्रमथनी पश्चात्सर्वभूतदमन्यथ
vikāriṇyāhvayā proktā balādyā vikariṇyatha / balapramathanī paścātsarvabhūtadamanyatha
(Next) is named Vikāriṇī, then Balā and Vikaraṇī, then Balapramathanī, and after that Sarvabhūtadamanī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.20
मनोन्मनीति संप्रोक्ताः शैवपीठस्य शक्तयः । नमो भगवते पश्चात्सकलादि वदेत्ततः
manonmanīti saṃproktāḥ śaivapīṭhasya śaktayaḥ / namo bhagavate paścātsakalādi vadettataḥ
And Manonmanī — thus are declared the powers (śakti) of Śiva's seat. Then one should say "namo bhagavate", and after that "sakala..." and so on.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.21
गुणात्मशक्तिभक्ताय ततो ऽनन्ताय तत्परम् । योगपीठात्मने भूयो नमस्तारादिको मनुः
guṇātmaśaktibhaktāya tato 'nantāya tatparam / yogapīṭhātmane bhūyo namastārādiko manuḥ
"To him who is devoted to the powers whose essence is the guṇas," then "to Ananta," and after that "to him whose self is the yoga-seat"; again "namaḥ" — the formula beginning with the tāra (oṃ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.22
अमुना मनुना दद्यादासनं गिरिजापतेः । मूर्तिं मूलेन संकल्प्य तत्रावाह्य यजेच्छिवम्
amunā manunā dadyādāsanaṃ girijāpateḥ / mūrtiṃ mūlena saṃkalpya tatrāvāhya yajecchivam
With this formula one should offer a seat to the Lord of the Mountain-Born (Pārvatī); having conceived the image by the root-mantra, one should invoke Śiva there and worship (him).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.23
कर्णिकायां यजेन्मूर्तिरीशमीशानदिग्गजम् । शुद्धस्फटिकसंकाशं दिक्षु तत्पुरुषादिका
karṇikāyāṃ yajenmūrtirīśamīśānadiggajam / śuddhasphaṭikasaṃkāśaṃ dikṣu tatpuruṣādikā
On the pericarp one should worship the embodied Lord (mūrti-īśa), the elephant of the northeast quarter, resembling pure crystal; in the (four) directions (are worshipped) his Tatpuruṣa and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.24
पीताञ्जनश्वेतरक्ताः प्रधानसदृशायुधाः । चतुर्वक्त्रसमायुक्ता यथावत्ताः प्रपूजयेत्
pītāñjanaśvetaraktāḥ pradhānasadṛśāyudhāḥ / caturvaktrasamāyuktā yathāvattāḥ prapūjayet
Yellow, black, white and red, bearing weapons like the chief one's, endowed with four faces — these one should worship properly.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.25
कोणेष्वर्चेन्निवृत्त्याद्यास्तेजोरूपाः कलाः क्रमात् । अङ्गानि केसरस्थानि विघ्नेशान्पन्नगान्यजेत्
koṇeṣvarcennivṛttyādyāstejorūpāḥ kalāḥ kramāt / aṅgāni kesarasthāni vighneśānpannagānyajet
In the corners one should worship, in order, the parts (kalās) beginning with Nivṛtti, whose form is radiance; the limbs (of the mantra) placed on the filaments, and the lords of obstacles and the serpents one should worship.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.26
अनन्तं सुखनामानं शिवोत्तममनन्तरम् । एकनेत्रमेकरुद्रं त्रिमूर्तिं तदनन्तरम्
anantaṃ sukhanāmānaṃ śivottamamanantaram / ekanetramekarudraṃ trimūrtiṃ tadanantaram
Ananta, then him named Sukha, then Śivottama, then Ekanetra, Ekarudra, and after that Trimūrti;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.27
पश्चाच्छीकण्ठनामानं शिखण्डिनमिति क्रमात् । रक्तपीतसितारक्तकृष्णरक्ताञ्जनासितान्
paścācchīkaṇṭhanāmānaṃ śikhaṇḍinamiti kramāt / raktapītasitāraktakṛṣṇaraktāñjanāsitān
Then him named Śrīkaṇṭha, and Śikhaṇḍin — thus in order; (they are) red, yellow, white, pale red, black, red, black (as collyrium) and white,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.28
किरीटार्पितबालेन्दून्पद्मस्थान्भूषणान्वितान् । त्रिनेत्राञ्छूलवज्रास्त्रचापहस्तान्मनोरमान्
kirīṭārpitabālendūnpadmasthānbhūṣaṇānvitān / trinetrāñchūlavajrāstracāpahastānmanoramān
With the young moon set in their crowns, seated on lotuses, adorned with ornaments, three-eyed, holding trident, thunderbolt, weapon and bow in their hands, delightful.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.29
उत्तरादि यजेत्पश्चाद्रुद्रं चण्डेश्वरं पुनः । ततो नन्दिमहाकालौ गणेशं वृषभं पुनः
uttarādi yajetpaścādrudraṃ caṇḍeśvaraṃ punaḥ / tato nandimahākālau gaṇeśaṃ vṛṣabhaṃ punaḥ
Beginning from the north one should worship (them); then Rudra, then Caṇḍeśvara, then Nandi and Mahākāla, then Gaṇeśa and the bull,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.30
अथ भृङ्गिं रिटिं स्कन्दमेतान्पद्मासनस्थितान् । स्वर्णतोयारुणश्याममुक्तेन्दुसितपाटलान्
atha bhṛṅgiṃ riṭiṃ skandametānpadmāsanasthitān / svarṇatoyāruṇaśyāmamuktendusitapāṭalān
Then Bhṛṅgi, Riṭi and Skanda — these seated on lotus-seats, (coloured) gold, water-pale, red, dark, pearl-and-moon white, and pink.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.31
इन्द्रादयस्ततः पूज्या वज्राद्यायुधसंयुताः । इत्थं संपूजयेद्देवं सहस्रं नित्यशो जपेत्
indrādayastataḥ pūjyā vajrādyāyudhasaṃyutāḥ / itthaṃ saṃpūjayeddevaṃ sahasraṃ nityaśo japet
Then Indra and the others are to be worshipped, together with the thunderbolt and other weapons. Thus one should worship the god, and daily recite (the mantra) a thousand times.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.32
सर्वपापविनिर्मुक्तः प्राप्नुयाद्वाञ्छितं श्रियम् । द्विसहस्रं जपन् रोगान्मुच्यते नात्र संशयः
sarvapāpavinirmuktaḥ prāpnuyādvāñchitaṃ śriyam / dvisahasraṃ japan rogānmucyate nātra saṃśayaḥ
Freed from all sins, he would obtain the prosperity he desires; reciting it two thousand times he is released from diseases — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.33
त्रिसन्मन्त्रं जपन्मन्त्रं दीर्घमायुरवाप्नुयात् । सहस्रवृद्धया प्रजपन्सर्वकामानवाप्नुयात्
trisanmantraṃ japanmantraṃ dīrghamāyuravāpnuyāt / sahasravṛddhayā prajapansarvakāmānavāpnuyāt
Reciting the mantra three (thousand) times he would obtain long life; reciting it with an increase of a thousand (each time) he would obtain all his desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.34
आज्यान्वितैस्तिलैः शुद्धैर्जुहुयाल्लक्षमादरात् । उत्पातजनितान् क्लेशान्नाशयेन्नात्र संशयः
ājyānvitaistilaiḥ śuddhairjuhuyāllakṣamādarāt / utpātajanitān kleśānnāśayennātra saṃśayaḥ
With pure sesame seeds mixed with ghee he should make a hundred thousand oblations with reverence; he will destroy the afflictions produced by portents — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.35
शतलक्षं जपन्साक्षाच्छिवो भवति मानवः । षडक्षरः शक्तिरुद्धः कथितो ऽष्टाक्षरो मनुः
śatalakṣaṃ japansākṣācchivo bhavati mānavaḥ / ṣaḍakṣaraḥ śaktiruddhaḥ kathito 'ṣṭākṣaro manuḥ
Reciting it ten million times, a man becomes Śiva himself. The six-syllable (mantra) with its śakti added has been declared as the eight-syllable formula.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.36
ऋषिश्छन्दः पुरा प्रोक्तो देवता स्यादुमापतिः । अङ्गानि पूर्वमुक्तानि सौम्यमीशं विचिन्तयेत्
ṛṣiśchandaḥ purā prokto devatā syādumāpatiḥ / aṅgāni pūrvamuktāni saumyamīśaṃ vicintayet
The seer and the metre have been stated before; the deity would be Umā's husband. The limbs have been mentioned earlier. One should meditate on the Lord as gentle:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.37
बन्धूकाभं त्रिनेत्रं च शशिखण्डधरं विभुम् । स्मेरास्यं स्वकरैः शूलं कंपालं वरदाभये
bandhūkābhaṃ trinetraṃ ca śaśikhaṇḍadharaṃ vibhum / smerāsyaṃ svakaraiḥ śūlaṃ kaṃpālaṃ varadābhaye
Having the hue of the bandhūka flower, three-eyed, the mighty one wearing the crescent of the moon, his face smiling, (holding) with his own hands the trident, the skull, and (making) the boon-giving and fear-dispelling (gestures),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.38
वहॄन्तं चारुभूपाढ्यं वामोरुस्थाद्रिकन्यया । भुजेनाश्लिष्टदेहं तं चिन्तयेन्मनसा हृदि
vahṝntaṃ cārubhūpāḍhyaṃ vāmorusthādrikanyayā / bhujenāśliṣṭadehaṃ taṃ cintayenmanasā hṛdi
Bearing (these), rich in lovely ornaments, his body embraced by the arm of the Mountain's Daughter who sits on his left thigh — him one should contemplate in the heart with the mind.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.39
मनुलक्षं जपेन्मन्त्रं तत्सहस्रं यथाविधि । जुहुयान्मान्मधुससिक्तैरारग्वधसमिद्वरैः
manulakṣaṃ japenmantraṃ tatsahasraṃ yathāvidhi / juhuyānmānmadhusasiktairāragvadhasamidvaraiḥ
One should recite the mantra a hundred thousand times, and offer a thousand oblations of it according to rule, with choice cassia (āragvadha) sticks smeared with honey.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.40
प्राक्प्रोक्ते पूजयेत्पीठे गन्धपुष्पैरुमापतिम् । अङ्गावृतैर्बहिः पूज्या हृल्लेखाद्या यथापुरा
prākprokte pūjayetpīṭhe gandhapuṣpairumāpatim / aṅgāvṛtairbahiḥ pūjyā hṛllekhādyā yathāpurā
On the seat described earlier one should worship the Lord of Umā with fragrances and flowers; outside, enclosed by the (six) limbs, Hṛllekhā and the rest are to be worshipped as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.41
मध्यप्राग्दक्षिणोदीच्यपश्चिमेषु विधानतः । यजेत्पूर्वादिपत्रेषु वृषभाद्याननुक्रमात्
madhyaprāgdakṣiṇodīcyapaścimeṣu vidhānataḥ / yajetpūrvādipatreṣu vṛṣabhādyānanukramāt
In the centre, the east, the south, the north and the west, according to the prescription, one should worship Vṛṣabha and the others in order on the petals beginning with the eastern one.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.42
शूलटङ्काक्षवलयकमण्डलुलसत्करम् । रक्ताकारं त्रिनयनं चण्डेशमथ पूजयेत्
śūlaṭaṅkākṣavalayakamaṇḍalulasatkaram / raktākāraṃ trinayanaṃ caṇḍeśamatha pūjayet
Then one should worship Caṇḍeśa, whose hands shine with trident, chisel, rosary and water-pot, red in form, three-eyed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.43
चक्रशङ्खाभयाभीष्टकरां मरकतप्रभाम् । दुर्गां प्रपूजयेत्सौम्यां त्रिनेत्रां चारुभूषणाम्
cakraśaṅkhābhayābhīṣṭakarāṃ marakataprabhām / durgāṃ prapūjayetsaumyāṃ trinetrāṃ cārubhūṣaṇām
One should worship Durgā, with disc, conch, the fear-dispelling and the boon-granting gestures in her hands, of emerald lustre, gentle, three-eyed, beautifully ornamented.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.44
कल्पशाखान्तरे घण्टां दधानं द्वादशेक्षणम् । बालार्काभं शिशुं कान्तंषण्मुखं पूजयेत्ततः
kalpaśākhāntare ghaṇṭāṃ dadhānaṃ dvādaśekṣaṇam / bālārkābhaṃ śiśuṃ kāntaṃṣaṇmukhaṃ pūjayettataḥ
Then one should worship the six-faced one, holding a bell amid the branches of the wish-granting tree, twelve-eyed, with the sheen of the newly risen sun, a child, lovely.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.45
नन्दितं च यजेत्सौम्यां रत्नभूषणमण्डितम् । परश्वधवराभीतिटङ्किनं श्यामविग्रहम्
nanditaṃ ca yajetsaumyāṃ ratnabhūṣaṇamaṇḍitam / paraśvadhavarābhītiṭaṅkinaṃ śyāmavigraham
And one should worship Nandin, gentle, adorned with jewelled ornaments, bearing axe, boon-gesture, fear-dispelling gesture and chisel, dark of body.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.46
पाशाङ्कुशवराभीष्टधारिणं कुङ्कुमप्रभम् । विघ्ननायकमभ्यर्चेच्चन्द्रार्द्धकृतशेखरम्
pāśāṅkuśavarābhīṣṭadhāriṇaṃ kuṅkumaprabham / vighnanāyakamabhyarceccandrārddhakṛtaśekharam
One should worship the Lord of Obstacles, holding noose, goad, the boon-granting and the desired (gestures), of saffron radiance, with the half-moon made his crest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.47
श्यामं रक्तोत्पलकरं वामाङ्कन्यस्ततत्करम् । द्विनेत्रं रक्तवस्त्राढ्यं सेनापतिमथार्चयेत्
śyāmaṃ raktotpalakaraṃ vāmāṅkanyastatatkaram / dvinetraṃ raktavastrāḍhyaṃ senāpatimathārcayet
Then one should worship the Commander of the army, dark, with a red lotus in his hand, that hand laid on his left lap, two-eyed, richly clad in red garments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.48
ततो ऽष्टमातरः पूज्या ब्राह्माद्याः प्रोक्तलक्षणाः । इन्द्रादिकान्लोकपालान्स्वस्वदिक्षु समर्चयेत्
tato 'ṣṭamātaraḥ pūjyā brāhmādyāḥ proktalakṣaṇāḥ / indrādikānlokapālānsvasvadikṣu samarcayet
Then the eight Mothers, Brāhmī and the rest, with the characteristics already stated, are to be worshipped; and one should worship the World-Guardians, Indra and the rest, each in his own direction.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.49
वज्रादीनि तदस्त्राणि तद्बहिः क्रमतोर्ऽचयेत् । एवं यो भजते मन्त्री देवं शंभुमुमापतिम्
vajrādīni tadastrāṇi tadbahiḥ kramator'cayet / evaṃ yo bhajate mantrī devaṃ śaṃbhumumāpatim
Their weapons, the thunderbolt and the rest, one should worship outside them in order. The mantra-adept who thus worships the god Śambhu, the Lord of Umā —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.50
स भवेत्सर्वलोकानां सौभाग्यश्रेयसां पदम् । सांतसद्यान्तसंयुक्तो बिन्दुभूषितमस्तकः
sa bhavetsarvalokānāṃ saubhāgyaśreyasāṃ padam / sāṃtasadyāntasaṃyukto bindubhūṣitamastakaḥ
— he becomes the abode of the good fortune and welfare of all the worlds. Joined with the letter following sa (ha) and with what ends sadya (au), its top adorned with a dot —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.51
प्रासादाख्यो मनुः प्रोक्तो भजतां सर्वसिद्धिदः । षड्दीर्घयुक्तबीजेन षडङ्गविधिरीरितः
prāsādākhyo manuḥ prokto bhajatāṃ sarvasiddhidaḥ / ṣaḍdīrghayuktabījena ṣaḍaṅgavidhirīritaḥ
— the mantra called Prāsāda is declared, granting all attainments to those who worship. With the seed joined to the six long vowels the rite of the six limbs is stated.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.52
षडर्णवत्तु मुन्याद्याः प्रोक्ताश्चास्यापि नारद । ईशानाद्या न्यसेन्मूर्तीरङ्गुष्ठादिषु देशिकः
ṣaḍarṇavattu munyādyāḥ proktāścāsyāpi nārada / īśānādyā nyasenmūrtīraṅguṣṭhādiṣu deśikaḥ
As with the six-syllabled (mantra), the seer and the rest are declared for this one too, Nārada; the officiant should place the forms, Īśāna and the rest, on the thumb and the other fingers.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.53
ईशानाख्यं तत्पुरुषमघोरं तदनन्तरम् । वामदेवाह्वयं सद्योजातबीजं क्रमाद्विदुः
īśānākhyaṃ tatpuruṣamaghoraṃ tadanantaram / vāmadevāhvayaṃ sadyojātabījaṃ kramādviduḥ
That named Īśāna, tatpuruṣa, aghora next, that called vāmadeva, and the sadyojāta seed — so they know them in order.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.54
उकाराद्यैः पञ्चह्रस्वौर्विलोमान्संयुतं च यत् । तत्तदङ्गुलिभिर्भूयस्तत्तदिकान्न्यसेत्
ukārādyaiḥ pañcahrasvaurvilomānsaṃyutaṃ ca yat / tattadaṅgulibhirbhūyastattadikānnyaset
And that which is joined with the five short vowels beginning with u, in reverse order — one should place these again with each finger in each direction.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.55
शिरोवदनहृद्गुह्यपाददेशे यथाक्रमात् । उर्द्धप्राग्दक्षिणोदीच्यपश्चिमेषु मुखेषु च
śirovadanahṛdguhyapādadeśe yathākramāt / urddhaprāgdakṣiṇodīcyapaścimeṣu mukheṣu ca
On the head, the face, the heart, the private parts and the feet in order, and on the faces (looking) upward, east, south, north and west.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.56
ततः प्रविन्यसेद्विद्वानष्टत्रिंशत्कलास्तनौ । ईशानाद्या ऋचः सम्यगङ्गुलीषु यथाक्रमात्
tataḥ pravinyasedvidvānaṣṭatriṃśatkalāstanau / īśānādyā ṛcaḥ samyagaṅgulīṣu yathākramāt
Then the learned one should place the thirty-eight kalās on the body, and the verses beginning with Īśāna properly on the fingers in order,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.57
अङ्गुष्ठादिकनिष्ठान्तं न्यसेद्देशिकसत्तमः । मूर्द्धास्यहृदयांभोजगुह्यपादे तु ताः पुनः
aṅguṣṭhādikaniṣṭhāntaṃ nyaseddeśikasattamaḥ / mūrddhāsyahṛdayāṃbhojaguhyapāde tu tāḥ punaḥ
from the thumb to the little finger the best of officiants should place them; and then again those (verses) on the crown, the face, the heart-lotus, the private parts and the feet.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.58
वक्त्रे मूर्धादिषु न्यस्य भूयो ऽङ्गानि प्रकल्पयेत् । तारपञ्चकमुच्चार्य सर्वज्ञाय हृदीरितम्
vaktre mūrdhādiṣu nyasya bhūyo 'ṅgāni prakalpayet / tārapañcakamuccārya sarvajñāya hṛdīritam
Having placed (them) on the face, on the head and the rest, he should again form the limbs: uttering the five tāras (oṁ), 'to the All-knowing' is declared for the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.59
अमृते तेजो मालिनि तृप्तायेति पदं पुनः । तदन्ते ब्रह्मशिःसे शिरोगं ज्वलितं ततः
amṛte tejo mālini tṛptāyeti padaṃ punaḥ / tadante brahmaśiḥse śirogaṃ jvalitaṃ tataḥ
(Then) "amṛte tejo mālini," and again the word "tṛptāya"; at the end of that "brahmaśiraḥ" — that goes to the head — and then "jvalitam."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.60
शिखिं शिखाय परतो ऽनादिबोधाय तच्छिखा । वज्रिणे वज्रहस्ताय स्वतन्त्राय तनुच्छदम्
śikhiṃ śikhāya parato 'nādibodhāya tacchikhā / vajriṇe vajrahastāya svatantrāya tanucchadam
"śikhin," "śikhāyai," then "anādibodhāya" — that is the topknot (śikhā); "vajriṇe," "vajrahastāya," "svatantrāya" — that is the armour (tanucchada).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.61
सैं सैं हौमिति संभाष्य परतो त्ॐ गुह्यशक्तये । नेत्रमुक्तं श्लीपशुं हुं फडन्ते नेत्रं शक्तये
saiṃ saiṃ haumiti saṃbhāṣya parato toṃ guhyaśaktaye / netramuktaṃ ślīpaśuṃ huṃ phaḍante netraṃ śaktaye
Having pronounced "saiṃ saiṃ hauṃ," then "toṃ guhyaśaktaye" — that is for the eye; "ślīpaśuṃ huṃ phaṭ" at the end — the eye to the śakti.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.62
अस्त्रमुक्तं षडङ्गानि कुर्यादेवं समाहितः । पूर्वदक्षिणपश्चात्प्राक्सौम्यमध्येषु पञ्चसु
astramuktaṃ ṣaḍaṅgāni kuryādevaṃ samāhitaḥ / pūrvadakṣiṇapaścātprāksaumyamadhyeṣu pañcasu
With the astra(-mantra) at the end, thus should (the practitioner), collected in mind, perform the six limbs (ṣaḍaṅga-nyāsa): in the five — east, south, west, front, north and centre —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.63
वक्त्रेषु पञ्च विन्यस्येदीशानस्य कलाः क्रमात् । ईशानः सर्वविद्यानां शशिनी प्रथमा कला
vaktreṣu pañca vinyasyedīśānasya kalāḥ kramāt / īśānaḥ sarvavidyānāṃ śaśinī prathamā kalā
he should place the five in the faces: the portions (kalā) of Īśāna in order. "Īśānaḥ sarvavidyānām" — Śaśinī is the first portion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.64
ईश्वरः सर्वभूतानां मङ्गला तदनन्तरम् । ब्रह्माधिपतिः शब्दान्ते ब्रह्मणो ऽधिपतिः पुनः
īśvaraḥ sarvabhūtānāṃ maṅgalā tadanantaram / brahmādhipatiḥ śabdānte brahmaṇo 'dhipatiḥ punaḥ
"īśvaraḥ sarvabhūtānām" — after that, Maṅgalā; then with the word "brahmādhipatiḥ" at the end, and again "brahmaṇo 'dhipatiḥ,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.65
ब्रह्मेष्टदा तृतीयास्याच्छिवो मे अस्तु तत्परा । मरीचिः कथिता विप्र चतुर्थी च सदाशिवे
brahmeṣṭadā tṛtīyāsyācchivo me astu tatparā / marīciḥ kathitā vipra caturthī ca sadāśive
(there is) Brahmeṣṭadā from the third face; "śivo me astu" — after that, Marīci is declared, O brahmin, as the fourth in Sadāśiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.66
अंशुमालिन्यथ परा प्रणवाद्या नमोन्विताः । पूर्वपश्चिमयाम्योदग्वक्त्रेषु तदनन्तरम्
aṃśumālinyatha parā praṇavādyā namonvitāḥ / pūrvapaścimayāmyodagvaktreṣu tadanantaram
Then the next is Aṃśumālinī. (These mantras are) preceded by the praṇava and joined with "namaḥ." Then, in the eastern, western, southern and northern faces,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.67
चतस्रो विन्यसेन्मन्त्री पुरुषस्य कलाः क्रमात् । आद्या तत्पुरुपायेति विद्महे शान्तिरीरिता
catasro vinyasenmantrī puruṣasya kalāḥ kramāt / ādyā tatpurupāyeti vidmahe śāntirīritā
the reciter should place the four portions of Puruṣa in order. The first: "tatpuruṣāya"; with "vidmahe," Śānti is declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.68
महादेवाय शब्दान्ते धीमहि स्यात्ततः परम् । विद्या द्वितीया कथिता तन्नो रुद्रः पदं ततः
mahādevāya śabdānte dhīmahi syāttataḥ param / vidyā dvitīyā kathitā tanno rudraḥ padaṃ tataḥ
After the word "mahādevāya" comes "dhīmahi"; the second is called Vidyā. Then the phrase "tanno rudraḥ,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.69
प्रतिष्ठा कथिता पश्चात्तृतीया स्यात्प्रचोदयात् । निवृत्तिस्तत्परा सर्वा प्रणवाद्या नमोन्विता
pratiṣṭhā kathitā paścāttṛtīyā syātpracodayāt / nivṛttistatparā sarvā praṇavādyā namonvitā
and thereafter Pratiṣṭhā is declared as the third; then "pracodayāt," and after that Nivṛtti. All (these) are preceded by the praṇava and joined with "namaḥ."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.70
हृदि चांसद्वये नाभिकुक्षौ पृष्ठे ऽथ वक्षसि । अथोरसि कला न्यस्येदष्टौ मन्त्री यथाविधि
hṛdi cāṃsadvaye nābhikukṣau pṛṣṭhe 'tha vakṣasi / athorasi kalā nyasyedaṣṭau mantrī yathāvidhi
On the heart, on the two shoulders, on the navel, the belly, the back, then the chest, and then on the breast, the reciter should place the eight portions according to rule.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.71
अघोरेभ्यस्तथा पूर्वमीरिता प्रथमा कला । अथ घोरेभ्य इत्यन्ते मोहास्यात्तदनन्तरम्
aghorebhyastathā pūrvamīritā prathamā kalā / atha ghorebhya ityante mohāsyāttadanantaram
Likewise "aghorebhyaḥ" first — the first portion is declared (thereby); then at the end "atha ghorebhyaḥ" — after that comes Mohā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.72
अघोरान्ते क्षमा पश्चात्तृतीया परिकीर्तिता । घोरतरेभ्यो निद्रा स्यात्सर्वेभ्यः सर्वतत्परा
aghorānte kṣamā paścāttṛtīyā parikīrtitā / ghoratarebhyo nidrā syātsarvebhyaḥ sarvatatparā
Next, with "aghora" at the end, Kṣamā is proclaimed as the third; with "ghoratarebhyaḥ" there is Nidrā; then follows "sarvebhyaḥ sarva-."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.73
व्याधिस्तु पञ्चमी प्रोक्ता शर्वेभ्यस्तदनन्तरम् । मृत्युर्निगदिता षष्ठी नमस्ते अस्तु तत्परम्
vyādhistu pañcamī proktā śarvebhyastadanantaram / mṛtyurnigaditā ṣaṣṭhī namaste astu tatparam
But Vyādhi is called the fifth; after that "śarvebhyaḥ"; Mṛtyu is declared the sixth; then follows "namas te astu."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.74
क्षुधा स्यात्सप्तमी रुद्ररूपेभ्यः कथिता तृषा । अष्टमी कथिता एताध्रुवाद्या नमसान्विताः
kṣudhā syātsaptamī rudrarūpebhyaḥ kathitā tṛṣā / aṣṭamī kathitā etādhruvādyā namasānvitāḥ
Kṣudhā would be the seventh; with "rudrarūpebhyaḥ" Tṛṣā is declared the eighth. These (mantras) begin with "dhruva" (i.e. oṃ) and are joined with "namaḥ."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.75
गुह्ययुग्मोरुयुग्मेषु जानुजङ्घास्फिजोः पुनः । कट्यां पार्श्वद्वये वामकला न्यस्येत्त्रयोदश
guhyayugmoruyugmeṣu jānujaṅghāsphijoḥ punaḥ / kaṭyāṃ pārśvadvaye vāmakalā nyasyettrayodaśa
On the two private parts and the two thighs, then on the knees, shanks and buttocks, on the hip and on the two sides, he should place the thirteen portions of Vāma(deva).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.76
प्रथमा वामदेवाय नमोन्ते स्याद्रुजा कला । स्याज्ज्येष्ठाय नमो रक्षा द्वितीया परिकीर्तिता
prathamā vāmadevāya namonte syādrujā kalā / syājjyeṣṭhāya namo rakṣā dvitīyā parikīrtitā
The first: "vāmadevāya namaḥ" at the end — that is the portion Rujā; "jyeṣṭhāya namaḥ" — Rakṣā is proclaimed as the second.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.77
कलकामा पञ्चमी स्यात्ततो विकरणाय च । नमः संयमनी षष्ठी कथिता तदनन्तरम्
kalakāmā pañcamī syāttato vikaraṇāya ca / namaḥ saṃyamanī ṣaṣṭhī kathitā tadanantaram
Kalakāmā would be the fifth; then "vikaraṇāya ca namaḥ" — Saṃyamanī is declared as the sixth after that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.78
बलक्रिया सप्तमीष्टा कला विकरणाय च । नमो वृद्धिस्त्वष्टमी स्याद्बलान्ते च स्थिरा कला
balakriyā saptamīṣṭā kalā vikaraṇāya ca / namo vṛddhistvaṣṭamī syādbalānte ca sthirā kalā
Balakriyā is held to be the seventh portion, and "vikaraṇāya ca namaḥ" — Vṛddhi would be the eighth; and with "bala" at the end, the portion Sthirā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.79
पश्चात्प्रमथनायान्ते नमो रात्रिरुदीरिता । सर्वभूतदमनाय नमोन्ते भ्रामणी कला
paścātpramathanāyānte namo rātrirudīritā / sarvabhūtadamanāya namonte bhrāmaṇī kalā
Then, at the end (of the mantra) "pramathanāya" comes "namaḥ": that is declared to be Rātrī (the eleventh portion). "To the tamer of all beings, namaḥ" at its end — that is the portion Bhrāmaṇī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.80
नमोन्ते मोहिनी प्रोक्ता मन्त्रज्ञैर्द्वादशी कला । मनोन्मन्यै नमः पश्चाज्ज्वरा प्रोक्ता त्रयोदशी
namonte mohinī proktā mantrajñairdvādaśī kalā / manonmanyai namaḥ paścājjvarā proktā trayodaśī
With "namaḥ" at the end, the twelfth portion is called Mohinī by the knowers of mantras. Then "to Manonmanī, namaḥ" — the thirteenth is called Jvarā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.81
प्रणवाद्याश्चतुर्थ्यन्ता नमोन्तास्तु प्रकीर्तिताः । पाददोस्तननासासु मूर्ध्नि बाहुयुगे न्यसेत्
praṇavādyāścaturthyantā namontāstu prakīrtitāḥ / pādadostananāsāsu mūrdhni bāhuyuge nyaset
They are declared to have the praṇava at the beginning, to end in the fourth (dative) case, and to end with "namaḥ". One should place them on the feet, the two arms, the body, the nose, the head, and the pair of arms.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.82
सद्योजातभवाः सम्यगष्टौ मन्त्राः कलाः क्रमात् । सद्योजातं प्रपद्यामि सिद्धिः स्यात्प्रथमा कला
sadyojātabhavāḥ samyagaṣṭau mantrāḥ kalāḥ kramāt / sadyojātaṃ prapadyāmi siddhiḥ syātprathamā kalā
Beginning with "sadyojāta" there are properly eight mantras, and the portions in order. "I resort to Sadyojāta" — that would be the first portion, Siddhi.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.83
सद्योजाताय वै भूयो नमः स्याद् वृद्धिरीरिता । भवेद्युतिस्तृतीया स्यादभवे तदनन्दरम्
sadyojātāya vai bhūyo namaḥ syād vṛddhirīritā / bhavedyutistṛtīyā syādabhave tadanandaram
Then again, "to Sadyojāta, namaḥ" — that is said to be Vṛddhi. "bhave" — after that the third would be Dyuti.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.84
लक्ष्मी चतुर्थी कथिता ततो नातिभवेपदम् । मेधा स्यात्पञ्चमी प्रोक्ता कलाभूयो भवस्व माम्
lakṣmī caturthī kathitā tato nātibhavepadam / medhā syātpañcamī proktā kalābhūyo bhavasva mām
The fourth is called Lakṣmī; then the word "nātibhave"— the fifth is said to be Medhā. (Then) the portion "bhūyo bhavasva mām" ("become mine again").
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.85
प्राज्ञा समीरिता षष्ठी भवान्ते स्यात्प्रभा कला । उद्भवाय नमः पश्चात्सुधा स्यादष्टमी कला
prājñā samīritā ṣaṣṭhī bhavānte syātprabhā kalā / udbhavāya namaḥ paścātsudhā syādaṣṭamī kalā
The sixth is declared to be Prājñā; at the end of "bhava" would be the portion Prabhā. Then "to Udbhava, namaḥ" — the eighth portion would be Sudhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.86
प्रणवाद्याश्चतुर्थ्यन्ता कलाः सर्वा नमोन्विताः । अष्टात्रिंशत्कलाः प्रोक्ताः पञ्च ब्रह्मपदादिकाः
praṇavādyāścaturthyantā kalāḥ sarvā namonvitāḥ / aṣṭātriṃśatkalāḥ proktāḥ pañca brahmapadādikāḥ
All the portions have the praṇava at the beginning, end in the fourth case, and are joined with "namaḥ". Thirty-eight portions are declared, beginning with the five Brahma-words.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.87
इति विन्यस्तदेहो ऽसौ भवेद्गङ्गाधरः स्वयम् । ततः समाहितो भूत्वा ध्यायेदेवं सदाशिवम्
iti vinyastadeho 'sau bhavedgaṅgādharaḥ svayam / tataḥ samāhito bhūtvā dhyāyedevaṃ sadāśivam
He whose body has been thus arranged (with these placements) becomes Gaṅgādhara himself. Then, having become collected in mind, he should meditate on Sadāśiva thus:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.88
सितपीतासितश्वेतजपाभैः पञ्चभिर्मुखैः । अक्षैर्युतं ग्लौमुकुटं कोटिपूर्णेन्दुसंप्रभम्
sitapītāsitaśvetajapābhaiḥ pañcabhirmukhaiḥ / akṣairyutaṃ glaumukuṭaṃ koṭipūrṇendusaṃprabham
(Sadāśiva) with five faces coloured white, yellow, black, white, and like the japā flower, endowed with eyes, wearing the crown of the syllable "glaum", with the radiance of ten million full moons;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.89
शूलं टङ्कं कृपाणं च वज्राग्न्यहिपतीन्करैः । दधानंभूषणोद्दीप्तं घण्टापाशवराभयान्
śūlaṃ ṭaṅkaṃ kṛpāṇaṃ ca vajrāgnyahipatīnkaraiḥ / dadhānaṃbhūṣaṇoddīptaṃ ghaṇṭāpāśavarābhayān
holding in his hands the trident, the chisel, the sword, the thunderbolt, fire, and the lord of snakes, blazing with ornaments, (and holding) the bell, the noose, and (the gestures of) boon-granting and reassurance;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.90
एवं ध्यात्वा जपेन्मन्त्रं पञ्चलक्षं मधुप्लुतैः । प्रसूनैः करवीरोत्थैर्जुहुयात्तहृशांशतः
evaṃ dhyātvā japenmantraṃ pañcalakṣaṃ madhuplutaiḥ / prasūnaiḥ karavīrotthairjuhuyāttahṛśāṃśataḥ
having meditated thus, he should recite the mantra five hundred thousand times, and should offer oblations with oleander blossoms steeped in honey, to a tenth part of that number.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.91
पूर्वोदिते यजेत्पीठे मर्तिं मूलेन कल्पयेत् । आवाह्य पूजयेत्तस्यां मूर्तावावरणैः सह
pūrvodite yajetpīṭhe martiṃ mūlena kalpayet / āvāhya pūjayettasyāṃ mūrtāvāvaraṇaiḥ saha
He should worship on the seat described earlier; with the root-mantra he should fashion the image. Having invoked (the god), he should worship him in that image together with the enclosing circles.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.92
शक्तिं डमरुकाभीतिवरान्संदधतं करैः । ईशानं त्रीक्षणं शुभ्रमैशान्यां दिशि पूजयेत्
śaktiṃ ḍamarukābhītivarānsaṃdadhataṃ karaiḥ / īśānaṃ trīkṣaṇaṃ śubhramaiśānyāṃ diśi pūjayet
He should worship in the northeastern quarter Īśāna, three-eyed and radiant white, holding in his hands the spear, the ḍamaru drum, and (the gestures of) reassurance and boon-granting.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.93
परश्वेणवराभीतीर्दधानं विद्युदुज्ज्वलम् । चतुर्मुखं तत्पुरुषं त्रिनेत्रं पूर्वन्तोर्ऽचयेत्
paraśveṇavarābhītīrdadhānaṃ vidyudujjvalam / caturmukhaṃ tatpuruṣaṃ trinetraṃ pūrvantor'cayet
Bearing the axe, the arrow(?), and (the gestures of) boon-granting and reassurance, brilliant as lightning, four-faced, three-eyed — Tatpuruṣa he should worship in the east.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.94
अक्षस्रजं वेदपाशौ ऋषिण्डमरुकं ततः । खट्वाङ्गं निशितं शूलं कपालं बिभ्रतं करैः
akṣasrajaṃ vedapāśau ṛṣiṇḍamarukaṃ tataḥ / khaṭvāṅgaṃ niśitaṃ śūlaṃ kapālaṃ bibhrataṃ karaiḥ
Bearing in his hands the rosary, the Veda(-book), the noose, the ṛṣi(?), then the ḍamaru drum, the skull-staff, the sharp trident, and the skull —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.95
अञ्जनाभं चतुर्वक्त्रं भीमदन्तं भयावहम् । अघोरं त्रीक्षणं याम्ये पूजयेन्मन्त्रवित्तमः
añjanābhaṃ caturvaktraṃ bhīmadantaṃ bhayāvaham / aghoraṃ trīkṣaṇaṃ yāmye pūjayenmantravittamaḥ
dark as collyrium, four-faced, with fearsome teeth, terrifying, three-eyed — Aghora the best of mantra-knowers should worship in the south.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.96
कुङ्कुमाभचतुर्वक्त्रं वामदेवं त्रिलोचनम् । हरिणाक्षगुणाभीतिवरहस्तं चतुर्मुखम्
kuṅkumābhacaturvaktraṃ vāmadevaṃ trilocanam / hariṇākṣaguṇābhītivarahastaṃ caturmukham
Four-faced and of saffron hue, three-eyed Vāmadeva, with a deer, a rosary, and (the gestures of) reassurance and boon-granting in his hands, four-faced,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.97
बालेन्दुशेखरोल्लासिमुकुटं पश्चिमे यजेत् । कर्पूरेदुनिभं सौम्यं सद्योजातं त्रिलोचनम्
bālenduśekharollāsimukuṭaṃ paścime yajet / karpūredunibhaṃ saumyaṃ sadyojātaṃ trilocanam
with a crown gleaming with the crescent moon as its crest — him one should worship in the west. Sadyojāta, gentle, like camphor and the moon, three-eyed,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.98
वराभयाक्षवलयकुठारान्दधतं करैः । विलासिनं स्मेरवक्त्रं सौम्ये सम्यक्समर्चयेत्
varābhayākṣavalayakuṭhārāndadhataṃ karaiḥ / vilāsinaṃ smeravaktraṃ saumye samyaksamarcayet
holding in his hands (the gestures of) boon-granting and reassurance, a rosary, and an axe, graceful, with a smiling face — him one should duly worship in the north.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.99
कोणेष्वर्चेन्निवृत्त्याद्यास्तेजोरूपाः कलाः क्रमात् । विघ्नेश्वराननन्ताद्यान्पत्रेषु परितो यजेत्
koṇeṣvarcennivṛttyādyāstejorūpāḥ kalāḥ kramāt / vighneśvarānanantādyānpatreṣu parito yajet
In the corners one should worship in order the portions (kalās) beginning with Nivṛtti, which are of the nature of light; on the petals all around one should worship the Vighneśvaras and (the Nāgas) beginning with Ananta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.100
उमादिकास्ततो बाह्ये शक्राद्यानायुधैः सह । इति संपूज्य देवेशं भक्त्या परमया युतः
umādikāstato bāhye śakrādyānāyudhaiḥ saha / iti saṃpūjya deveśaṃ bhaktyā paramayā yutaḥ
Then outside, (the goddesses) beginning with Umā, and (the guardians) beginning with Indra together with their weapons. Having thus worshipped the lord of gods, endowed with supreme devotion,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.101
प्रणीयेन्नृत्यगीताद्यैः स्तोत्रमैर्त्रीं मनोहरैः । तारो मायावियद्बिन्दुमनुस्वरसमन्वितः
praṇīyennṛtyagītādyaiḥ stotramairtrīṃ manoharaiḥ / tāro māyāviyadbindumanusvarasamanvitaḥ
one should offer (worship) with dance, song and the rest, with hymns and charming (recitations). Praṇava (oṃ), then māyā (hrīṃ), then the sky-letter (ha) with the dot, joined with the corresponding vowel—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.102
पञ्चाक्षरसमायुक्तो वसुवर्णो मनुर्मतः । पञ्चाक्षरोक्तवत्कुर्यादङ्गन्यासादिकं बुधः
pañcākṣarasamāyukto vasuvarṇo manurmataḥ / pañcākṣaroktavatkuryādaṅganyāsādikaṃ budhaḥ
joined with the five-syllabled (mantra), the mantra is held to be of eight letters. The wise man should perform the placing on the limbs and so forth as stated for the five-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.103
सिंदूराभं लसद्रत्नमुकुटं चन्द्रमौलिनम् । दिव्यभूषाङ्गरागं च नागयज्ञोपवीतिनम्
siṃdūrābhaṃ lasadratnamukuṭaṃ candramaulinam / divyabhūṣāṅgarāgaṃ ca nāgayajñopavītinam
(One should meditate on him as) having the sheen of vermilion, with a crown gleaming with jewels, bearing the moon on his head, with divine ornaments and body-unguents, and wearing a serpent as sacred thread,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.104
वामोरुस्थप्रियोरोजन्यस्तहस्तं च बिभ्रतम् । वेदटङ्केष्मभयं ध्यायेत्सर्वेश्वरं शिवम्
vāmorusthapriyorojanyastahastaṃ ca bibhratam / vedaṭaṅkeṣmabhayaṃ dhyāyetsarveśvaraṃ śivam
and holding (his) hand placed on the breast of (his) beloved who sits on (his) left thigh—one should meditate on Śiva, the lord of all, (bearing) the Veda, the chisel-axe, ... and the gesture of fearlessness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.105
अष्टलक्षं जपेन्मन्त्रं तत्सहस्रं घृतान्वितैः । पायसैर्जुहुयात्पीठेमूर्तिं संकल्प्य मूलतः
aṣṭalakṣaṃ japenmantraṃ tatsahasraṃ ghṛtānvitaiḥ / pāyasairjuhuyātpīṭhemūrtiṃ saṃkalpya mūlataḥ
One should recite the mantra eight hundred thousand times, and offer a thousand oblations of rice-milk mixed with ghee; on the pedestal, having conceived the form (of the deity) by means of the root-mantra (one should worship),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.106
अङ्गैरावरणं पूर्वमनन्ताद्यैरनन्तरम् । उमादिभिः समुद्दिष्टं तृतीयं लोकनायकैः
aṅgairāvaraṇaṃ pūrvamanantādyairanantaram / umādibhiḥ samuddiṣṭaṃ tṛtīyaṃ lokanāyakaiḥ
the first enclosure being with the limb-(mantras), the next with (the group) beginning with Ananta, the third is declared to be with (the goddesses) beginning with Umā, the fourth with the world-guardians,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.107
चतुर्थं पञ्चमं तेषामायुधैः परिकीर्तितम् । एवं प्रतिदिनं देवं पूजयेत्साधकोत्तमः
caturthaṃ pañcamaṃ teṣāmāyudhaiḥ parikīrtitam / evaṃ pratidinaṃ devaṃ pūjayetsādhakottamaḥ
and the fifth is proclaimed to be with their weapons. Thus the best of adepts should worship the god daily.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.108
पुत्रपौत्रादिगां लक्ष्मीं संप्राप्यह्यत्र मोदते । तारः स्थिरा सकर्णेन्दुर्भघृगुः सर्गसमन्वितः
putrapautrādigāṃ lakṣmīṃ saṃprāpyahyatra modate / tāraḥ sthirā sakarṇendurbhaghṛguḥ sargasamanvitaḥ
Having obtained wealth (Lakṣmī) extending to sons and grandsons, he rejoices here. Praṇava (oṃ), the fixed letter, with the ear-mark and the moon, ... bha, bhṛgu (sa), joined with the emission—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.109
अक्षरात्मा निगदितो मन्त्रो मृत्युञ्जयात्मकः । ऋषैः कहोलो देव्यादिगायत्री छन्द ईरितम्
akṣarātmā nigadito mantro mṛtyuñjayātmakaḥ / ṛṣaiḥ kaholo devyādigāyatrī chanda īritam
the mantra said to consist of (these) syllables is of the nature of Mṛtyuñjaya. Its seer is Kahola, and the metre is stated to be the Gāyatrī of the goddesses (or: beginning with Devī),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.110
मृत्युञ्जयो महादेवो देवतास्य समीरितः । भृगुणा दीर्घयुक्तेन षडङ्गानि समाचरेत्
mṛtyuñjayo mahādevo devatāsya samīritaḥ / bhṛguṇā dīrghayuktena ṣaḍaṅgāni samācaret
and Mahādeva Mṛtyuñjaya is declared to be its deity. With bhṛgu (sa) joined to the long vowels one should perform the six limb-(rites).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.111
चन्द्रार्कहुतभुङ्नेत्रं स्मितास्यं युग्मपद्मगम् । मुद्रापाशैणाक्षसूत्रलसत्पाणिं शशिप्रभम्
candrārkahutabhuṅnetraṃ smitāsyaṃ yugmapadmagam / mudrāpāśaiṇākṣasūtralasatpāṇiṃ śaśiprabham
(He is) three-eyed with moon, sun and fire (as his eyes), his face smiling, seated on a pair of lotuses, with hands gleaming with the (amṛta) gesture, the noose, the deer(?) and the rosary, bright as the moon,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.112
भालेन्दुविगलन्त्पीयूषप्लुताङ्गमलङ्कृतम् । हाराद्यैर्निजकान्त्या तु ध्यायेद्विश्वविमोहनम्
bhālenduvigalantpīyūṣaplutāṅgamalaṅkṛtam / hārādyairnijakāntyā tu dhyāyedviśvavimohanam
his body bathed in the nectar streaming from the moon on his brow, adorned with necklaces and the rest, and (radiant) with his own splendour—one should meditate on him who bewitches the universe.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.113
गुणलक्षं जपेन्मन्त्रं तद्दशांशं हुनेत्सुधीः । अमृताशकलैः शुद्धदुग्धाज्यसमभिप्लुतैः
guṇalakṣaṃ japenmantraṃ taddaśāṃśaṃ hunetsudhīḥ / amṛtāśakalaiḥ śuddhadugdhājyasamabhiplutaiḥ
The wise one should recite the mantra three hundred thousand times, and offer a tenth of that as oblations with pieces of amṛtā (guḍūcī) well soaked in pure milk and ghee.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.114
शैवे संपूजयेत्पीठे मूर्तिं संकल्पमूलतः । अङ्गावरणमाराध्यपश्चाल्लोकेश्वरान्यजेत्
śaive saṃpūjayetpīṭhe mūrtiṃ saṃkalpamūlataḥ / aṅgāvaraṇamārādhyapaścāllokeśvarānyajet
On the Śaiva pedestal one should worship the form (of the deity) by conception, beginning with the root-mantra; having propitiated the enclosure of limb-(mantras), afterwards he should worship the world-guardians.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.115
तदस्त्राणि ततो बाह्ये पूजयेत्साधकोत्तमः । जपपूजादिभिः सिद्धे मन्त्रे ऽस्मिन्मुनिसत्तम
tadastrāṇi tato bāhye pūjayetsādhakottamaḥ / japapūjādibhiḥ siddhe mantre 'sminmunisattama
Then, outside, the best of adepts should worship their weapons. When this mantra has been mastered by recitation, worship and the rest, O best of sages,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.116
कुर्यात्प्रयोगान्कल्योक्तानभीष्टफलसिद्धये । दुग्धसिक्तैः सुधाखण्डैर्हुत्वा प्रत्यहमादरात्
kuryātprayogānkalyoktānabhīṣṭaphalasiddhaye / dugdhasiktaiḥ sudhākhaṇḍairhutvā pratyahamādarāt
one should perform the applications stated in the Kalpa for the attainment of the desired fruit. By offering daily with reverence pieces of amṛtā soaked in milk,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.117
सहस्रमासपर्यन्तं लभेदायुर्धनं सुतान् । सुधावटतितान्पूर्वा पयः सर्पिः पयो हविः
sahasramāsaparyantaṃ labhedāyurdhanaṃ sutān / sudhāvaṭatitānpūrvā payaḥ sarpiḥ payo haviḥ
a thousand (oblations) up to a month, he obtains long life, wealth and sons. Amṛtā, banyan (shoots?), ... first, milk, ghee, milk, oblation—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.118
सप्त द्रव्याणि वारेषु क्रमाद्दशशतं हुनेत् । सप्ताधिकान् द्विजान्नित्यं भोजयेन्मधुरान्वितम्
sapta dravyāṇi vāreṣu kramāddaśaśataṃ hunet / saptādhikān dvijānnityaṃ bhojayenmadhurānvitam
he should offer these seven substances in turn on the (seven) week-days, a thousand oblations (each). He should daily feed more than seven brahmins with sweet food.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.119
ऋत्विग्भ्यो दक्षिणां दद्यादरुणां गां पयस्विनीम् । गुरुं संप्रीणयेत्पश्चाद्धनाद्यैर्देवताधिया
ṛtvigbhyo dakṣiṇāṃ dadyādaruṇāṃ gāṃ payasvinīm / guruṃ saṃprīṇayetpaścāddhanādyairdevatādhiyā
(He) should give the officiating priests their fee, (and) a reddish milch cow; afterwards he should gratify the teacher with wealth and the like, regarding (him) as a deity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.120
अनेन विधिना साध्यः कृत्याद्रोहज्वंरादिभिः । विमुक्तः सुचिरं जीवेच्छरदां शतमञ्जसा
anena vidhinā sādhyaḥ kṛtyādrohajvaṃrādibhiḥ / vimuktaḥ suciraṃ jīveccharadāṃ śatamañjasā
By this procedure the person to be treated, freed from black magic, skin eruptions, fever and the rest, may live long, a full hundred autumns.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.121
अभिचारे ज्वरे स्तंभघोरोन्मादे शिरोगदे । असाध्यरोगे क्ष्वेडार्तौं मोहे दाहे महाभये
abhicāre jvare staṃbhaghoronmāde śirogade / asādhyaroge kṣveḍārtauṃ mohe dāhe mahābhaye
In (case of) sorcery, fever, paralysis, dreadful madness, head disease, incurable illness, distress from poison, stupefaction, burning, (and) great terror—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.122
होमो ऽयं शान्तिदः प्रोक्तः सर्वाभयप्रदायकः । द्रव्यैरेतैः प्रजुहुयात्त्रिजन्मसु यथाविधि
homo 'yaṃ śāntidaḥ proktaḥ sarvābhayapradāyakaḥ / dravyairetaiḥ prajuhuyāttrijanmasu yathāvidhi
—this fire-offering is declared to bestow appeasement and to grant freedom from every fear; with these substances one should offer, according to rule, upon the three (asterisms of) birth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.123
भोजयेन्मधुरैर्भोज्यैर्ब्राह्मणान्वेदपारगान् । दीर्घमायुरवाप्नोति वाञ्छितां विन्दति श्रियम्
bhojayenmadhurairbhojyairbrāhmaṇānvedapāragān / dīrghamāyuravāpnoti vāñchitāṃ vindati śriyam
(He) should feed brahmins who have mastered the Vedas with sweet foods; (thereby) he obtains long life and gains the prosperity he desires.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.124
एकादशाहुतीर्नित्यं दूर्वाभिर्जुहुयाद् बुधः । अपमृत्युजिदेव स्यादायुरारोग्यवर्द्धनम्
ekādaśāhutīrnityaṃ dūrvābhirjuhuyād budhaḥ / apamṛtyujideva syādāyurārogyavarddhanam
The wise man should daily offer eleven oblations with dūrvā grass; that indeed conquers untimely death and increases life and health.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.125
त्रिजन्मसु सुधावल्लीकाश्मीरीबकुलोद्भवैः । समिद्वरैः कृतो होमः सर्वमृत्युगदापहः
trijanmasu sudhāvallīkāśmīrībakulodbhavaiḥ / samidvaraiḥ kṛto homaḥ sarvamṛtyugadāpahaḥ
A fire-offering made on the three birth(-stars) with choice firewood arising from the sudhā creeper, kāśmīrī and bakula removes all death and disease.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.126
सिद्धार्थैर्विहितो होमो महाज्वरविनाशनः । अपामार्गसमिद्धोमः सर्वामयनिषूदनः
siddhārthairvihito homo mahājvaravināśanaḥ / apāmārgasamiddhomaḥ sarvāmayaniṣūdanaḥ
An oblation performed with white mustard seeds destroys great fever; an offering of apāmārga firewood annihilates every ailment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.127
दक्षिणामूर्तये पूर्वं तुभ्यं पदमनन्तरम् । वटमूलपदस्यान्ते प्रवदेच्च निवासिने
dakṣiṇāmūrtaye pūrvaṃ tubhyaṃ padamanantaram / vaṭamūlapadasyānte pravadecca nivāsine
First "dakṣiṇāmūrtaye," then the word "tubhyaṃ," and at the end of the word "vaṭamūla" one should pronounce "nivāsine";
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.128
ध्यानैकनिरताङ्गाय पश्चाद् ब्रूयान्नमः पदम् । रुद्राय शंभवे तारशक्तिरुद्धो ऽयमीरितः
dhyānaikaniratāṅgāya paścād brūyānnamaḥ padam / rudrāya śaṃbhave tāraśaktiruddho 'yamīritaḥ
then to "dhyānaikaniratāṅgāya" one should say the word "namaḥ," (then) "rudrāya śaṃbhave"; this (mantra) is declared to be enclosed by the tāra (oṃ) and the śakti (syllable).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.129
षट्त्रिंशदक्षरो मन्त्रः सर्वकामफलप्रदः । मुनिः शुकः समुद्दिष्टश्छन्दो ऽनुष्टुप्प्रकीर्तितम्
ṣaṭtriṃśadakṣaro mantraḥ sarvakāmaphalapradaḥ / muniḥ śukaḥ samuddiṣṭaśchando 'nuṣṭupprakīrtitam
The mantra has thirty-six syllables and grants the fruit of all desires; Śuka is stated as its seer, and the metre is proclaimed to be anuṣṭubh.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.130
देवता दक्षिणामूर्तिर्नाम्ना शंभुरुदीरितः । तारशक्तियुक्तैः पूर्वं ह्रीमाद्यन्तैश्च मन्त्रजैः
devatā dakṣiṇāmūrtirnāmnā śaṃbhurudīritaḥ / tāraśaktiyuktaiḥ pūrvaṃ hrīmādyantaiśca mantrajaiḥ
The deity is Dakṣiṇāmūrti, declared by name (to be) Śaṃbhu; with the syllables of the mantra, joined at the beginning with the tāra and the śakti, and with hrīṃ at beginning and end,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.131
षट्षष्ठाष्टेषु वह्न्यर्णैर्हृदयाद्यङ्गकल्पनम् । मूर्ध्नि भाले दृशोः श्रोत्रे गण्डयुग्मे सनासिके
ṣaṭṣaṣṭhāṣṭeṣu vahnyarṇairhṛdayādyaṅgakalpanam / mūrdhni bhāle dṛśoḥ śrotre gaṇḍayugme sanāsike
in (groups of) six, six and eight, with the fire-syllables, (comes) the formation of the limbs beginning with the heart; on the head, forehead, the two eyes, the ears, the pair of cheeks together with the nose,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.132
आस्यदोःसंधिषु गले स्तनहृन्नाभिमण्डले । कट्यां गुह्ये पुनः पादसंधिष्वर्णान्न्यसेन्मनोः
āsyadoḥsaṃdhiṣu gale stanahṛnnābhimaṇḍale / kaṭyāṃ guhye punaḥ pādasaṃdhiṣvarṇānnyasenmanoḥ
on the mouth, the shoulder-joints, the throat, the breasts, heart and the region of the navel, on the hips, the genitals, and again on the joints of the feet, he should place the syllables of the mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.133
व्यापकं तारशक्तिभ्यां कुर्याद्देहे ततः परम् । हिमाचलतटे रम्ये सिद्धिकिन्नरसेविते
vyāpakaṃ tāraśaktibhyāṃ kuryāddehe tataḥ param / himācalataṭe ramye siddhikinnarasevite
After that he should perform the pervasive placing (of the mantra) over the body with the tāra and the śakti. On the lovely slope of the Himālaya, frequented by Siddhas and Kinnaras,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.134
विविधद्रुमशाखाभिः सर्वतो वारितातपे । सुपुष्पितैर्लताजालैराश्लिष्टकुसुमद्रुमे
vividhadrumaśākhābhiḥ sarvato vāritātape / supuṣpitairlatājālairāśliṣṭakusumadrume
where the sun's heat is warded off on all sides by the branches of manifold trees, where the flowering trees are embraced by nets of well-blossomed creepers,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.135
शिलाविवरनिर्गच्छन्निर्झरानिलशीतले । गायद्देवाङ्गनासंघे नृत्यद्बर्हि कदम्बके
śilāvivaranirgacchannirjharānilaśītale / gāyaddevāṅganāsaṃghe nṛtyadbarhi kadambake
cool with the breeze from cascades issuing from clefts in the rocks, where troops of celestial women sing and flocks of peacocks dance,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.136
कूजत्कोकिलसंघेन मुखरीकृतदिङ्मुखे । परस्परविनिर्मुक्तमात्सर्यमृगसेविते
kūjatkokilasaṃghena mukharīkṛtadiṅmukhe / parasparavinirmuktamātsaryamṛgasevite
where the quarters are made vocal by flocks of cooing cuckoos, frequented by beasts that have mutually given up envy,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.137
जलजैः स्थलजैः पुष्पैरामोदिभिरलङ्कृते । आद्यैः शुकाद्यैर्मुनिभिरजस्रसुखसेविते
jalajaiḥ sthalajaiḥ puṣpairāmodibhiralaṅkṛte / ādyaiḥ śukādyairmunibhirajasrasukhasevite
adorned with fragrant flowers born of water and of land, resorted to in unceasing happiness by the ancient sages beginning with Śuka,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.138
पुरन्दरमुखैर्देवैः सांगनाद्यैर्विलोकिते । वटवृक्षं महोच्छ्रायं पद्मरागफलोज्ज्लम्
purandaramukhairdevaiḥ sāṃganādyairvilokite / vaṭavṛkṣaṃ mahocchrāyaṃ padmarāgaphalojjlam
gazed upon by the gods headed by Indra with their attendants, musicians and the rest—(there is) a banyan tree of great height, brilliant with fruits (red) as rubies,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.139
गारुत्मतमयैः पत्रैर्निबिडैरुपशोभितम् । नवरत्नमयाकल्पैर्लंबमानैरलङ्कृतम्
gārutmatamayaiḥ patrairnibiḍairupaśobhitam / navaratnamayākalpairlaṃbamānairalaṅkṛtam
(It was) adorned with dense leaves made of emerald, decked with hanging ornaments made of the nine gems.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.140
संसारतापविच्छेदकुशलच्छायमद्भुतम् । तस्य मूले सुसंकॢप्तरत्नसिंहासने शुभे
saṃsāratāpavicchedakuśalacchāyamadbhutam / tasya mūle susaṃkḷptaratnasiṃhāsane śubhe
(It had) a wondrous shade skilled at cutting off the heat of worldly existence. At its root, on an auspicious jewelled lion-throne well prepared,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.141
आसीनमसिताकल्पं शरच्चन्द्रनिभाननम् । कैलासाद्रिनिभं त्र्यक्षं चन्द्राङ्कितकपर्दकम्
āsīnamasitākalpaṃ śaraccandranibhānanam / kailāsādrinibhaṃ tryakṣaṃ candrāṅkitakapardakam
(one should think of him) seated, with dark adornment, his face like the autumn moon, resembling Mount Kailāsa, three-eyed, his matted hair marked with the moon,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.142
नासाग्रालोकनपरं वीरासनसमास्थितम् । भद्राटके कुरङ्गाढ्यजानुस्थकरपल्लवम्
nāsāgrālokanaparaṃ vīrāsanasamāsthitam / bhadrāṭake kuraṅgāḍhyajānusthakarapallavam
intent on gazing at the tip of his nose, established in the hero's posture, with a sprout-like hand resting on the knee rich in a deer(-skin?) on the bhadrāṭaka,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.143
कक्षाबद्धभुजङ्गं च सुप्रसन्नं हरं स्मरेत् । अयुतद्वयसंयुक्तगुणलक्षं जपेन्मनुम्
kakṣābaddhabhujaṅgaṃ ca suprasannaṃ haraṃ smaret / ayutadvayasaṃyuktaguṇalakṣaṃ japenmanum
and with a serpent bound at his flank—so should one recall the gracious Hara. One should recite the mantra a hundred thousand times plus twenty thousand.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.144
तद्दशांशं तिलैः शुद्धैर्जुहुयात्क्षीरसंयुतैः । पञ्चाक्षरोदिते पीठे तद्विधानेन पूजयेत्
taddaśāṃśaṃ tilaiḥ śuddhairjuhuyātkṣīrasaṃyutaiḥ / pañcākṣarodite pīṭhe tadvidhānena pūjayet
One should offer as oblation a tenth of that with pure sesame seeds mixed with milk; on the seat stated (in the section) of the five-syllable (mantra) one should worship him by that same procedure.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.145
भिक्षाहारो जपेन्मासं मनुमेनं जितेन्द्रियः । नित्यं सहस्रमष्टार्द्धं परां विन्दति वाक्छ्रियम्
bhikṣāhāro japenmāsaṃ manumenaṃ jitendriyaḥ / nityaṃ sahasramaṣṭārddhaṃ parāṃ vindati vākchriyam
Living on alms, with senses subdued, one should recite this mantra for a month; reciting a thousand and a half daily, one obtains the highest glory of speech.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.146
त्रिवारं जप्तमेतेन पयस्तु मनुना पिबेत् । दक्षिणामूर्तिंसंध्यानाच्छास्त्रव्याख्यानकृद्भवेत्
trivāraṃ japtametena payastu manunā pibet / dakṣiṇāmūrtiṃsaṃdhyānācchāstravyākhyānakṛdbhavet
One should drink milk over which this mantra has been recited three times; by meditating on Dakṣiṇāmūrti one becomes an expositor of the scriptures.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.147
प्रणवो हृदयं पश्चाद्वदेद्भगवतेपदम् । ङेयुतं दक्षिणामूर्तिं मह्यंमेधामुदीरयेत्
praṇavo hṛdayaṃ paścādvadedbhagavatepadam / ṅeyutaṃ dakṣiṇāmūrtiṃ mahyaṃmedhāmudīrayet
(First) the praṇava, (then) the heart(-seed); afterwards one should say the word "bhagavate"; then "dakṣiṇāmūrti" with the dative ending, and utter "mahyaṃ medhām";
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.148
प्रयच्छ ठद्वयान्तो ऽयं द्वाविंशत्यक्षरो मनुः । मुनिश्चतुर्मुखश्छन्दो गायत्री देवतोदिता
prayaccha ṭhadvayānto 'yaṃ dvāviṃśatyakṣaro manuḥ / muniścaturmukhaśchando gāyatrī devatoditā
"prayaccha," ending with a double ṭha (svāhā) — this mantra has twenty-two syllables. Its seer is stated to be the Four-faced (Brahmā), its metre gāyatrī, its deity (Dakṣiṇāmūrti).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.149
ताररुद्धैः स्वरैर्दीर्घैः षड्भिरङ्गानि कल्पयेत् । पदैर्मन्त्रभवैर्वापिध्यानाद्यं पूर्ववन्मतम्
tāraruddhaiḥ svarairdīrghaiḥ ṣaḍbhiraṅgāni kalpayet / padairmantrabhavairvāpidhyānādyaṃ pūrvavanmatam
With the six long vowels enclosed by the tāra (oṃ) one should perform the limb-placements, or else with the words that occur in the mantra; the meditation and the rest is held to be as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.150
लोहितोग्र्यासनः सद्यो बिन्दुमान्प्रथमं ततः । द्वितीयं वह्निबीजस्था दीर्घा शान्तीन्दुभूषिता
lohitogryāsanaḥ sadyo bindumānprathamaṃ tataḥ / dvitīyaṃ vahnibījasthā dīrghā śāntīndubhūṣitā
The first (seed) is "lohita-ugra-āsana-sadyaḥ" with the anusvāra; then the second is (the letter) placed on the fire-seed, long, adorned with the śānti (visarga?) and the anusvāra;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.151
तृतीया लाङ्गलीशार्णमन्त्रो बीजत्रयान्वितः । नीलकण्ठात्मकः प्रोक्तो विषद्वयहरः परः
tṛtīyā lāṅgalīśārṇamantro bījatrayānvitaḥ / nīlakaṇṭhātmakaḥ prokto viṣadvayaharaḥ paraḥ
the third is the syllable of "lāṅgalīśa"; the mantra joined with these three seeds is declared to be of the nature of Nīlakaṇṭha, supreme, removing the two kinds of poison.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.152
हरद्वयं वह्निजाया हृदयं परिकीर्तितम् । कपर्द्दिने पदयुगं शिरोमन्त्र उदाहृतः
haradvayaṃ vahnijāyā hṛdayaṃ parikīrtitam / kaparddine padayugaṃ śiromantra udāhṛtaḥ
The two "hara hara" with the fire's consort (svāhā) is proclaimed to be the heart(-mantra); the two words "kapardine" (etc.) are declared to be the head-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.153
नीलकण्ठाय ठद्वन्द्वं शिखामन्त्रो ऽयमीरितः । कालकूटपदस्यान्ते विषभक्षणङेयुतम्
nīlakaṇṭhāya ṭhadvandvaṃ śikhāmantro 'yamīritaḥ / kālakūṭapadasyānte viṣabhakṣaṇaṅeyutam
"nīlakaṇṭhāya" with the double ṭha (svāhā) — this is stated to be the crest-mantra; after the word "kālakūṭa," "viṣabhakṣaṇa" with the dative ending,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.154
हुं फट् कवचमुद्दिष्टं नीलकण्ठिन इत्यतः । स्वाहान्तमस्त्रमेतानि पञ्चागानि मनोर्विदुः
huṃ phaṭ kavacamuddiṣṭaṃ nīlakaṇṭhina ityataḥ / svāhāntamastrametāni pañcāgāni manorviduḥ
and "huṃ phaṭ" — that is taught as the armour; then "nīlakaṇṭhine" ending with "svāhā" is the weapon. These they know as the five limbs of the mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.155
मूर्ध्नि कण्ठे हृदंभोजे क्रमाद्वीजत्रयं न्यसेत् । बालार्कायुतवर्चस्कं जटाजूटेन्दुशोभितम्
mūrdhni kaṇṭhe hṛdaṃbhoje kramādvījatrayaṃ nyaset / bālārkāyutavarcaskaṃ jaṭājūṭenduśobhitam
On the head, on the throat, and on the lotus of the heart one should place the three seeds in order. (One should meditate on him as) having the brilliance of ten thousand young suns, his matted hair-knot adorned with the moon,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.156
नागाभूषं जपवटीं शूलं ब्रह्मकपालकम् । खट्वाङ्गं दधतं दोर्भिस्त्रिनेत्रं चिन्तयेद्धरम्
nāgābhūṣaṃ japavaṭīṃ śūlaṃ brahmakapālakam / khaṭvāṅgaṃ dadhataṃ dorbhistrinetraṃ cintayeddharam
having serpents as ornaments, holding in his arms a rosary, a trident, Brahmā's skull, and a skull-staff — thus should one contemplate three-eyed Hara.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.157
लक्षत्रयं जपेन्मन्त्रं तद्दशांशं ससर्पिषा । हविषा जुहुयात्सम्यक्संस्कृते हव्यवाहने
lakṣatrayaṃ japenmantraṃ taddaśāṃśaṃ sasarpiṣā / haviṣā juhuyātsamyaksaṃskṛte havyavāhane
One should recite the mantra three hundred thousand times, and offer a tenth of that as oblation with ghee-mixed offering-substance in a properly consecrated fire.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.158
शैवं पीठे यजेद्देवं नीलकण्ठं समाहितः । मृत्युं जयविधानेन विषद्वयविनाशनम्
śaivaṃ pīṭhe yajeddevaṃ nīlakaṇṭhaṃ samāhitaḥ / mṛtyuṃ jayavidhānena viṣadvayavināśanam
Collected in mind, one should worship on the seat the Śaiva deity Nīlakaṇṭha, destroyer of the two poisons, (conquering) death by the procedure of (the Mṛtyuñjaya) victory.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.159
अग्निः संवर्तकादित्यरानिलौ षष्टिबिन्दुमान् । चिन्तामणिरिति ख्यातं बीजं सर्वसमृद्धिदम्
agniḥ saṃvartakādityarānilau ṣaṣṭibindumān / cintāmaṇiriti khyātaṃ bījaṃ sarvasamṛddhidam
Fire (the letter ra), the sun of dissolution, ra and the wind (ya), possessing the sixth (vowel) and the dot — this bīja, known as Cintāmaṇi, bestows all prosperity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.160
कश्यपो मुनिराख्यातश्छन्दो ऽनुष्टुबुदाहृतम् । अर्द्धनारीश्वरः प्रोक्तो देवता जगतां पतिः
kaśyapo munirākhyātaśchando 'nuṣṭubudāhṛtam / arddhanārīśvaraḥ prokto devatā jagatāṃ patiḥ
Kaśyapa is declared the seer; the metre is said to be anuṣṭubh; the deity is stated to be Ardhanārīśvara, the lord of the worlds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.161
रेफआदिव्यञ्जनैः षड्भिः कुर्यादङ्गानि षट् क्रमात् । त्रिनेत्रं नीलमणिभं शूलपाशं कपालकम्
rephaādivyañjanaiḥ ṣaḍbhiḥ kuryādaṅgāni ṣaṭ kramāt / trinetraṃ nīlamaṇibhaṃ śūlapāśaṃ kapālakam
With the six consonants beginning with repha (r) one should make the six limbs (of the body-installation) in order. Three-eyed, of the hue of sapphire, (bearing) trident, noose, skull,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.162
रक्तोत्पलं च हस्ताब्जैर्दधतं चारुभूषणम् । बालेन्दुबद्धमुकुटमर्द्धनारीश्वरं स्मरेत्
raktotpalaṃ ca hastābjairdadhataṃ cārubhūṣaṇam / bālendubaddhamukuṭamarddhanārīśvaraṃ smaret
and a red lotus in his lotus-hands, holding them, beautifully ornamented, his crown bound with the young moon — thus one should meditate on Ardhanārīśvara.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.163
एकलक्षं जपेन्मन्त्रं त्रिशतं मधुराप्लुतैः । तिलैर्हुनेद्यजेत्पीठे शैवेङ्गावरणैः सह
ekalakṣaṃ japenmantraṃ triśataṃ madhurāplutaiḥ / tilairhunedyajetpīṭhe śaiveṅgāvaraṇaiḥ saha
One should recite the mantra a hundred thousand times, and make three hundred oblations with sesame seeds steeped in sweet (substances); one should worship (him) on the pedestal together with the Śaiva limbs and the enclosing (deities),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.164
वृषाद्यैर्मातृभिः पश्चाल्लोकपालैस्तदायुधैः । प्रासादाद्यं जपेन्मन्त्रमयुतं रोगशान्तये
vṛṣādyairmātṛbhiḥ paścāllokapālaistadāyudhaiḥ / prāsādādyaṃ japenmantramayutaṃ rogaśāntaye
then with Vṛṣa and the rest, with the Mothers, then with the guardians of the quarters together with their weapons. For the quelling of disease one should recite the mantra beginning with the prāsāda (syllable) ten thousand times.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.165
स्वाहावृत्तमिदं बीजं विगलत्परमामृतम् । चन्द्रबिंबस्थितं मूर्ध्नि ध्यातं क्ष्वेडगदापहम्
svāhāvṛttamidaṃ bījaṃ vigalatparamāmṛtam / candrabiṃbasthitaṃ mūrdhni dhyātaṃ kṣveḍagadāpaham
This bīja, enclosed by 'svāhā', trickling with supreme nectar, situated in the disc of the moon, meditated upon on the head, removes poison and disease.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.166
प्रतिलोमस्वराढ्या च बीजं वह्निगृहे स्थितम् । रेफआदिव्यञ्जनोल्लासिषट्कोणाभिवृतं बहिः
pratilomasvarāḍhyā ca bījaṃ vahnigṛhe sthitam / rephaādivyañjanollāsiṣaṭkoṇābhivṛtaṃ bahiḥ
And (the bīja) furnished with the vowels in reverse order — the bīja stands in the house of fire (the letter ra), encircled outside by a hexagon gleaming with the consonants beginning with repha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.167
भूतार्तस्य स्मृतं मूर्ध्नि भूतमाशु विनाशयेत् । पीडिताङ्गे स्मृतं तत्तत्पीडां शमयति ध्रुवम्
bhūtārtasya smṛtaṃ mūrdhni bhūtamāśu vināśayet / pīḍitāṅge smṛtaṃ tattatpīḍāṃ śamayati dhruvam
Meditated upon on the head of one afflicted by a spirit, it quickly destroys the spirit; meditated upon on an aching limb, it surely allays that particular pain.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.168
प्रणवो हृदयं पश्चान् ङेंतः पशुपतिः पुनः । तारो नमो भूतपदं ततो ऽधिपतये ध्रुवम्
praṇavo hṛdayaṃ paścān ṅeṃtaḥ paśupatiḥ punaḥ / tāro namo bhūtapadaṃ tato 'dhipataye dhruvam
The praṇava (oṃ), then the heart-syllable (namaḥ), then 'paśupati' ending in the dative -e (and) ṃ; again the tāra (oṃ), 'namaḥ', the word 'bhūta', then 'adhipataye', then the dhruva (oṃ);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.169
नमोरुद्राय युगलं खड्गरावण शब्दतः । विहरद्वितयं पश्चान्नरीनृत्ययुगं पृथक्
namorudrāya yugalaṃ khaḍgarāvaṇa śabdataḥ / viharadvitayaṃ paścānnarīnṛtyayugaṃ pṛthak
the pair 'namo rudrāya', then the words 'khaḍga' and 'rāvaṇa'; then 'vihara' twice, then 'narīnṛtya' twice, separately;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.170
श्मशानभस्माचितान्ते शरण्याय ततः परम् । घण्टाकपालमालादिधरायेति पदं पुनः
śmaśānabhasmācitānte śaraṇyāya tataḥ param / ghaṇṭākapālamālādidharāyeti padaṃ punaḥ
after 'śmaśāna-bhasmācita', then 'śaraṇyāya'; then again the word 'ghaṇṭā-kapāla-mālādi-dharāya';
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.171
व्याघ्रचर्मपदस्यान्ते परिधानाय तत्परम् । शशाङ्ककृतशब्दान्ते शेखराय ततः परम्
vyāghracarmapadasyānte paridhānāya tatparam / śaśāṅkakṛtaśabdānte śekharāya tataḥ param
at the end of the word 'vyāghracarma', 'paridhānāya' next; after the words 'śaśāṅka' and 'kṛta', then 'śekharāya';
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.172
कृष्णसर्पपदात्पश्चाद्वदेद्यज्ञोपवीतिने । बलयुग्मं चलायुग्ममनिवर्तकपालिने
kṛṣṇasarpapadātpaścādvadedyajñopavītine / balayugmaṃ calāyugmamanivartakapāline
after the word 'kṛṣṇasarpa' one should say 'yajñopavītine'; then 'bala' twice, 'cala' twice, 'anivartaka-pāline';
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.173
हनुयुग्मं ततो भूतांस्त्रासयद्वितयं पुनः । भूयो मण्डलमध्ये स्यात्कटयुग्मं ततः परम्
hanuyugmaṃ tato bhūtāṃstrāsayadvitayaṃ punaḥ / bhūyo maṇḍalamadhye syātkaṭayugmaṃ tataḥ param
then 'hana' twice, then 'bhūtāṃs trāsaya' twice, then again 'maṇḍalamadhye' should stand, then 'kaṭa' twice;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.174
रुद्राङ्कुशेन शमय प्रवेशययुगं ततः । आवेशययुगं पश्चाञ्चण्डासिपदमीरयेत्
rudrāṅkuśena śamaya praveśayayugaṃ tataḥ / āveśayayugaṃ paścāñcaṇḍāsipadamīrayet
'rudrāṅkuśena śamaya', then 'praveśaya' twice, then 'āveśaya' twice, and then one should utter the word 'caṇḍāsi';
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.175
धाराधिपतिरुद्रो ऽयं ज्ञापयत्यग्निसुंदरी । खड्गरावणमन्त्रो ऽयं सप्तत्यूर्द्धशताक्षरः
dhārādhipatirudro 'yaṃ jñāpayatyagnisuṃdarī / khaḍgarāvaṇamantro 'yaṃ saptatyūrddhaśatākṣaraḥ
'this Rudra, lord of the blade(?), gives notice' — (then) the fire-lady (svāhā). This is the Khaḍgarāvaṇa mantra, of a hundred and seventy-odd syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.176
भूताधिपतये स्वाहा पूजामन्त्रो ऽयमीरितः । सिद्धमन्त्रो ऽयमुदितो जपादेव प्रसिद्ध्यति
bhūtādhipataye svāhā pūjāmantro 'yamīritaḥ / siddhamantro 'yamudito japādeva prasiddhyati
'bhūtādhipataye svāhā' — this is declared the worship-mantra. This mantra, when uttered, is a proven one: it succeeds by mere recitation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.177
अयुतद्वितयात्पश्चाद्भूतादिग्रहणे क्षमः । माया स्फुरद्वयं भूयः प्रस्फुरद्वितयं पुनः
ayutadvitayātpaścādbhūtādigrahaṇe kṣamaḥ / māyā sphuradvayaṃ bhūyaḥ prasphuradvitayaṃ punaḥ
After twenty thousand (recitations) one is able to seize spirits and the like. Māyā (hrīṃ), 'sphura' twice, then again 'prasphura' twice,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.178
घातयद्वितयं वर्मफडन्तः समुदीरितः । एकपञ्चाशदर्णो ऽयमघोरास्त्रं महामनुः
ghātayadvitayaṃ varmaphaḍantaḥ samudīritaḥ / ekapañcāśadarṇo 'yamaghorāstraṃ mahāmanuḥ
'ghātaya' twice, ending with the armour-syllable and phaṭ — so it is declared. This great mantra of fifty-one syllables is the Aghora weapon.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.179
अघोरो ऽस्य नुनिः प्रोक्तस्त्रिवृच्छन्दं उदाहृतम् । अघोररुद्रः संदिष्टो देवता मन्त्रनायकः
aghoro 'sya nuniḥ proktastrivṛcchandaṃ udāhṛtam / aghorarudraḥ saṃdiṣṭo devatā mantranāyakaḥ
Aghora is declared to be its seer; the metre is said to be trivṛt; the deity, lord of the mantra, is designated as Aghora-Rudra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.180
हृदयं पञ्चभिः प्रोक्तं शिरः षड्भिरुदाहृतम् । शिखा दशभिराख्याता नवभिः कवचं मतम्
hṛdayaṃ pañcabhiḥ proktaṃ śiraḥ ṣaḍbhirudāhṛtam / śikhā daśabhirākhyātā navabhiḥ kavacaṃ matam
The heart (aṅga) is stated with five (syllables), the head is said (to be formed) with six, the crest-lock is declared with ten, and the armour is held (to be made) with nine.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.181
वसुवर्णैः स्मृतं नेत्रं दशार्णैरस्त्रमीरितम् । मूर्ध्नि नेत्रास्यकण्ठेषु हृन्नाभ्यामूरुषु क्रमात्
vasuvarṇaiḥ smṛtaṃ netraṃ daśārṇairastramīritam / mūrdhni netrāsyakaṇṭheṣu hṛnnābhyāmūruṣu kramāt
The eye is recorded as of eight syllables, the weapon is said to be of ten syllables; on the head, the eyes, the mouth and the throat, on the heart, the navel and the thighs, in order —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.182
जानुजङ्घापदद्वन्द्वे रुद्रभिन्नाक्षरैर्न्यसेत् । पञ्चषट्काष्टवेदाङ्गद्विव्द्यब्धिरसलोचनैः
jānujaṅghāpadadvandve rudrabhinnākṣarairnyaset / pañcaṣaṭkāṣṭavedāṅgadvivdyabdhirasalocanaiḥ
— and on the pair of knees, the shanks and the two feet, one should place (them) with the syllables divided into eleven (groups): with five, six, eight, four, six, two, four, six and two.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.183
श्यामं त्रिनेत्रं सपार्ढ्यं रक्तवस्त्राङ्गराङ्गकम् । नानाशस्त्रधरं ध्यायेनदघोराख्यं सदाशिवम्
śyāmaṃ trinetraṃ sapārḍhyaṃ raktavastrāṅgarāṅgakam / nānāśastradharaṃ dhyāyenadaghorākhyaṃ sadāśivam
One should meditate on Sadāśiva named Aghora, dark, three-eyed, with a consort at his side, with red garments and red-smeared body, bearing various weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.184
भूतवेतालकादीनां क्षयो ऽयं निग्रहे मनुः । तारो वान्तो धरासंस्थो वामनेत्रेन्दुभूषितः
bhūtavetālakādīnāṃ kṣayo 'yaṃ nigrahe manuḥ / tāro vānto dharāsaṃstho vāmanetrendubhūṣitaḥ
This mantra brings the destruction of ghosts, vetālas and the rest, (and serves) for their subjugation. Om (tāra), then va-nasal seated on the earth-letter (la), adorned with the left-eye (vowel) and the moon-dot (ṃ),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.185
पाशी बकः कर्णनेत्रवर्मास्त्रान्तः षडक्षरः । मनुः पाशुपतास्त्राख्यो ग्रहक्षुद्रनिवारणः
pāśī bakaḥ karṇanetravarmāstrāntaḥ ṣaḍakṣaraḥ / manuḥ pāśupatāstrākhyo grahakṣudranivāraṇaḥ
then the noose-bearer (ā?), then ba, ending with the ear- and eye-(vowels), the armour and the weapon (syllables) — a six-syllabled mantra. This mantra, called the Pāśupata weapon, wards off seizing-demons and petty afflictions.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.186
षड्भिर्वर्णैः षडङ्गानि हुंफडन्तैः सजातिभिः । मध्याह्नार्कप्रभं भीमं त्र्यक्षं पन्नगभूषणम्
ṣaḍbhirvarṇaiḥ ṣaḍaṅgāni huṃphaḍantaiḥ sajātibhiḥ / madhyāhnārkaprabhaṃ bhīmaṃ tryakṣaṃ pannagabhūṣaṇam
With the six syllables, ending in huṃ phaṭ and joined with their own kind, (one performs) the six aṅgas. (Meditate on him) with the radiance of the midday sun, terrible, three-eyed, ornamented with serpents,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.187
नानाशस्त्रं चतुर्वक्त्रं स्मरेत्पशुपतिं हरम् । वर्णलक्षं जपेन्मन्त्रं जुहुयात्तद्दशांशतः
nānāśastraṃ caturvaktraṃ smaretpaśupatiṃ haram / varṇalakṣaṃ japenmantraṃ juhuyāttaddaśāṃśataḥ
bearing various weapons, four-faced — thus one should recall Paśupati, the Destroyer. One should recite the mantra a lakh of times per syllable, and make oblation to a tenth of that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.188
गव्येन सर्पिषा मन्त्रो संस्कृते हव्यवाहने । शैवे पीठे यजेदङ्गमातृलोकेश्वरायुधैः
gavyena sarpiṣā mantro saṃskṛte havyavāhane / śaive pīṭhe yajedaṅgamātṛlokeśvarāyudhaiḥ
With cow's ghee, when the fire has been consecrated by the mantra, one should worship on a Śaiva pedestal with the aṅgas, the Mothers, the world-guardians and the weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.189
अनेन मन्त्रितं तोयं भूतग्रस्तमुखे क्षिपेत् । सद्यः स मुञ्चति क्रन्दान्महामन्त्रप्रभावतः
anena mantritaṃ toyaṃ bhūtagrastamukhe kṣipet / sadyaḥ sa muñcati krandānmahāmantraprabhāvataḥ
One should throw water empowered with this (mantra) into the mouth of one seized by a ghost; at once it releases (him) from his cries, through the power of the great mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.192
अनेन मन्त्रितान्बाणान्विसृजेद्युधि यो नरः । जयेत्क्षणेन निखिलाञ्छत्रून्पार्थ इवापरः ॥ नर्प्_१,९१।१९० ॥ वर्णान्तिमो बिन्दुयुतः क्षेत्रपालाय हृन्मनुः ॥ नर्प्_१,९१।१९१ ॥ ताराद्यो वसुवर्णो ऽयं क्षेत्रपालस्य कीर्तितः । षड्दीर्घयुक्तबीजेन षडङ्गं न्यस्य चिन्तयेत्
anena mantritānbāṇānvisṛjedyudhi yo naraḥ / jayetkṣaṇena nikhilāñchatrūnpārtha ivāparaḥ // narp_1,91.190 // varṇāntimo binduyutaḥ kṣetrapālāya hṛnmanuḥ // narp_1,91.191 // tārādyo vasuvarṇo 'yaṃ kṣetrapālasya kīrtitaḥ / ṣaḍdīrghayuktabījena ṣaḍaṅgaṃ nyasya cintayet
The man who in battle looses arrows empowered with this will in a moment conquer all his enemies, like a second Arjuna. [190] The last of the letters (kṣa) joined with the dot (ṃ), plus 'kṣetrapālāya', plus the heart-(syllable namaḥ) — this eight-syllabled (mantra) beginning with om is proclaimed as Kṣetrapāla's. [191] Having placed the six aṅgas with the seed-syllable joined to the six long vowels, one should meditate:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.193
नीलाचलाभं दिग्वस्त्रं सर्पभूषं त्रिलोचनम् । पिङ्गोर्ध्वकेशान्दधतं कपालं च गदां स्मरेत्
nīlācalābhaṃ digvastraṃ sarpabhūṣaṃ trilocanam / piṅgordhvakeśāndadhataṃ kapālaṃ ca gadāṃ smaret
One should recall (him) as having the sheen of a dark mountain, clad in the (bare) directions, ornamented with serpents, three-eyed, wearing tawny upstanding hair, and (bearing) a skull-bowl and a club.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.194
लक्षमेकं जपेन्मन्त्रं जुहुयात्तद्दशांशतः । चरुणा घृतसिक्तेन ततः क्षेत्रे समर्चयेत्
lakṣamekaṃ japenmantraṃ juhuyāttaddaśāṃśataḥ / caruṇā ghṛtasiktena tataḥ kṣetre samarcayet
One should recite the mantra one lakh (of times) and make oblation to a tenth of that, with a caru sprinkled with ghee; then one should worship (him) in the sacred field,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.195
धर्मादिकल्पिते पीठे सांगावरणमादरात् । तस्मै सपरिवाराय बलिमेतेन निर्हरेत्
dharmādikalpite pīṭhe sāṃgāvaraṇamādarāt / tasmai saparivārāya balimetena nirharet
on a pedestal constructed of Dharma and the rest, together with the aṅgas and the enclosing (deities), reverently; and to him, along with his retinue, one should offer the bali with the following (mantra):
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.196
पूर्वमेहिद्वयं पश्चाद्विद्विषं पुरुषं द्वयम् । भञ्जयद्वितयं भूयो नर्तयद्वितयं पुनः
pūrvamehidvayaṃ paścādvidviṣaṃ puruṣaṃ dvayam / bhañjayadvitayaṃ bhūyo nartayadvitayaṃ punaḥ
First 'ehi' twice, then 'vidviṣaṃ puruṣaṃ' twice, then 'bhañjaya' twice, then again 'nartaya' twice,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.197
ततो विघ्नपदद्वन्द्वं महाभैरव तत्परम् । क्षेत्रपालबलिं गृह्णद्वयं पावकसुन्दरी
tato vighnapadadvandvaṃ mahābhairava tatparam / kṣetrapālabaliṃ gṛhṇadvayaṃ pāvakasundarī
then the word 'vighna' twice, and after that 'mahābhairava', then 'kṣetrapālabaliṃ gṛhṇa' twice, then the fire-consort (svāhā).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.198
बलिमन्त्रो ऽयमाख्यातः सर्वकामफलप्रदः । सोपदेशं बृहत्पिण्डे कृत्वा रात्रिषु साधकः
balimantro 'yamākhyātaḥ sarvakāmaphalapradaḥ / sopadeśaṃ bṛhatpiṇḍe kṛtvā rātriṣu sādhakaḥ
This bali-mantra, bestowing the fruit of every desire, has been declared. Having made a large rice-ball with the instruction, the adept, at night,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.199
स्मृत्वा यथोक्तं क्षेत्रेशं तस्य हस्ते बलिं हरेत् । बलिनानेन सन्तुष्टः क्षेत्रपालः प्रयच्छति
smṛtvā yathoktaṃ kṣetreśaṃ tasya haste baliṃ haret / balinānena santuṣṭaḥ kṣetrapālaḥ prayacchati
having called to mind the Lord of the Field as described, should offer the bali into his hand; pleased with this bali, Kṣetrapāla grants
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.200
कान्तिं मेधां बलायोग्यं तेजः पुष्टिं यशः श्रियम् । उद्धरेद्बटुकं ङेंतमापदुद्धारणं तथा
kāntiṃ medhāṃ balāyogyaṃ tejaḥ puṣṭiṃ yaśaḥ śriyam / uddharedbaṭukaṃ ṅeṃtamāpaduddhāraṇaṃ tathā
beauty, intelligence, fitting strength, splendour, vigour, fame and prosperity. One should utter 'uddhara', 'baṭuka' in the dative, and likewise 'āpaduddhāraṇa',
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.201
कुरुद्वयं ततः पश्चाद्वटुकं ङेंतमुच्चरेत् । शक्तिरुद्धो ध्रुवादिश्च द्वाविंशत्यक्षरो मनुः
kurudvayaṃ tataḥ paścādvaṭukaṃ ṅeṃtamuccaret / śaktiruddho dhruvādiśca dvāviṃśatyakṣaro manuḥ
(He should say) "kuru" twice, and then afterwards utter "baṭuka" in the dative case; (then) "śaktiruddha" and "dhruva" (etc.) — the mantra has twenty-two syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.202
द्विचतुःसप्तवेदाब्धिचन्द्रार्णैरङ्गकं मनोः । बालं स्फटिकसंकाशं तल्लोललसिताननम्
dvicatuḥsaptavedābdhicandrārṇairaṅgakaṃ manoḥ / bālaṃ sphaṭikasaṃkāśaṃ tallolalasitānanam
The six limbs of the mantra (are formed) with syllables numbering two, four, seven, four (veda), four (ocean) and one (moon). (One should meditate on him as) a boy, resembling crystal, his face gleaming and mobile,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.203
दिव्याकल्पैः प्रदीप्ताङ्गं त्र्यक्षं दण्डत्रिशूलिनम् । सुप्रसन्नं स्मरेद्धक्त्या भक्तानामभयङ्करम्
divyākalpaiḥ pradīptāṅgaṃ tryakṣaṃ daṇḍatriśūlinam / suprasannaṃ smareddhaktyā bhaktānāmabhayaṅkaram
his body blazing with divine ornaments, three-eyed, bearing staff and trident; one should meditate with devotion upon him who is most gracious, who grants fearlessness to the devotees.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.204
वर्णलक्षं जपेन्मन्त्रं हविष्याशी जितेन्द्रियः । तद्दशांशं प्रजुहुयान्त्तिलैर्मधुरसंयुतैः
varṇalakṣaṃ japenmantraṃ haviṣyāśī jitendriyaḥ / taddaśāṃśaṃ prajuhuyānttilairmadhurasaṃyutaiḥ
Eating only sacrificial food and with the senses subdued, he should recite the mantra a hundred thousand times per syllable; he should offer a tenth of that (number) as oblations with sesame mixed with the sweet substances.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.205
धर्मादिकल्पिते पीठे पङ्कजे चातिशोभने । षट्कोणान्तस्त्रिकोणस्थव्योमपङ्कजसंयुते
dharmādikalpite pīṭhe paṅkaje cātiśobhane / ṣaṭkoṇāntastrikoṇasthavyomapaṅkajasaṃyute
On a seat fashioned of Dharma and the rest, and on a most beautiful lotus, within a hexagon, joined with the ether-lotus set in a triangle,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.206
बटुकं पूजयेद्देवं सांगावरणकं क्रमात् । शत्रुपक्षस्य रुधिरं पिशिन्त च दिनेदिने । भक्षयस्व गणैः सार्द्धं सारमेयसमन्वितः
baṭukaṃ pūjayeddevaṃ sāṃgāvaraṇakaṃ kramāt / śatrupakṣasya rudhiraṃ piśinta ca dinedine / bhakṣayasva gaṇaiḥ sārddhaṃ sārameyasamanvitaḥ
he should worship the god Baṭuka with his limbs and retinue in order: "Devour, day after day, the blood and the flesh of the enemy's party, together with your hosts, accompanied by the dogs!"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.207
बलिमन्त्रो ऽयमाख्यातः शत्रुनाम्ना विदर्भितः । अनेन बलिना हृष्टो बटुकः परसैन्यकम्
balimantro 'yamākhyātaḥ śatrunāmnā vidarbhitaḥ / anena balinā hṛṣṭo baṭukaḥ parasainyakam
This has been declared the offering-mantra, with the enemy's name interwoven into it. Pleased by this offering, Baṭuka, his mind enraged, cuts up the enemy's army
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.208
छित्वा गणेभ्यो विभजेदामिषं क्रुद्धमानसः । अङ्कशो वह्निशिखरो लान्तदान्त इतीरितः
chitvā gaṇebhyo vibhajedāmiṣaṃ kruddhamānasaḥ / aṅkaśo vahniśikharo lāntadānta itīritaḥ
and distributes the flesh among his hosts. "Aṅkuśa" (the hook-syllable), "the flame of fire," and "the one ending in la with the ending in da" — so it is stated,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.209
फडन्तश्चण्डमन्त्रो ऽयं त्रिवर्णात्मा समीरितः । अस्य त्रितो मुनिः प्रोक्तश्छन्दो ऽनुष्टुबुदाहृतम्
phaḍantaścaṇḍamantro 'yaṃ trivarṇātmā samīritaḥ / asya trito muniḥ proktaśchando 'nuṣṭubudāhṛtam
ending in "phaṭ": this Caṇḍa-mantra, consisting of three syllables, has been declared. Its sage is said to be Trita, and the metre is stated to be anuṣṭubh;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.210
चण्डेशो देवता प्रोक्ता वक्ष्यतेंऽगप्रकल्पनम् । हृदयं दीप्तफट् प्रोक्तं ज्वलफट् शिर ईरितम्
caṇḍeśo devatā proktā vakṣyateṃ'gaprakalpanam / hṛdayaṃ dīptaphaṭ proktaṃ jvalaphaṭ śira īritam
the deity is said to be Caṇḍeśa. The fashioning of the limbs will be told: the heart(-mantra) is said to be "dīpta phaṭ," the head is declared "jvala phaṭ,"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.211
शिखाज्वालिनि फट् प्रोक्ता वहफट् कवचं मतम् । हलफट् नेत्रमाख्यातं सर्वज्वानिनिफट् परम्
śikhājvālini phaṭ proktā vahaphaṭ kavacaṃ matam / halaphaṭ netramākhyātaṃ sarvajvāniniphaṭ param
the crest is said to be "jvālini phaṭ," the armour is held to be "vaha phaṭ," the eye is declared "hala phaṭ," and the weapon is "sarvajvālini phaṭ."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.212
विन्यस्यैवं षडङ्गानि ततो देवं विचिन्तयेत् । चण्डेश्वरं रक्ततनुन्त्र्यक्षं रक्तांबरावृतम्
vinyasyaivaṃ ṣaḍaṅgāni tato devaṃ vicintayet / caṇḍeśvaraṃ raktatanuntryakṣaṃ raktāṃbarāvṛtam
Having thus placed the six limbs, he should then meditate on the god Caṇḍeśvara, red of body, three-eyed, wrapped in red garments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.213
दधतं च त्रिशूलाक्षमालाटं ककमण्डलून् । वर्णलक्षं जपेन्मन्त्रं होमं कुर्याद्दशांशतः
dadhataṃ ca triśūlākṣamālāṭaṃ kakamaṇḍalūn / varṇalakṣaṃ japenmantraṃ homaṃ kuryāddaśāṃśataḥ
and holding a trident, a rosary, ... and a water-pot. He should recite the mantra a hundred thousand times per syllable and perform the oblation with a tenth of that,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.214
मधुरत्रयसंयुक्तैर्विशुद्धैस्तिलतण्डुलैः । पञ्चाक्षरोदिते पीठे मूर्तिं मूलेन कल्पयेत्
madhuratrayasaṃyuktairviśuddhaistilataṇḍulaiḥ / pañcākṣarodite pīṭhe mūrtiṃ mūlena kalpayet
with purified sesame and rice mixed with the three sweets. On the seat set forth in (the section on) the five-syllabled (mantra) he should fashion the image with the root-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.215
कूर्मेशो बिन्दुसंयुक्तस्ततश्चण्डेश्वराय च । हृदयं मनुराख्यातश्चण्डेशस्य प्रपूजने
kūrmeśo bindusaṃyuktastataścaṇḍeśvarāya ca / hṛdayaṃ manurākhyātaścaṇḍeśasya prapūjane
"Kūrmeśa" joined with the nasal dot (i.e. hūṃ), then "caṇḍeśvarāya": this mantra is declared to be the heart(-mantra) in the worship of Caṇḍeśa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.216
अङ्गैर्मातृभिराशेशैर्वज्राद्यैरावृतिर्भवेत् । शैवमन्त्रेषु निष्णातश्चण्डेश्वरमनुं जपेत्
aṅgairmātṛbhirāśeśairvajrādyairāvṛtirbhavet / śaivamantreṣu niṣṇātaścaṇḍeśvaramanuṃ japet
The enclosure (of the maṇḍala) should be made with the limbs, the Mothers, the lords of the quarters, and the thunderbolt and the rest (of the weapons). One who is versed in the Śaiva mantras should recite the Caṇḍeśvara-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.219
सर्वान्कामानवाप्नोति परत्रेह च नन्दति । शृणु नारद वक्ष्यामि दिव्यं माहेश्वरं स्तवम् ॥ नर्प्_१,९१।२१७ ॥ यस्य पाठेन पूजायां सिद्ध्यन्ति मनवो ऽखिलाः ॥ नर्प्_१,९१।२१८ ॥ धराम्ब्वग्निमरुव्द्योममखेशेन्द्वर्कमूर्तये । सर्वभूतान्तरस्थाय शङ्कराय नमोनमः
sarvānkāmānavāpnoti paratreha ca nandati / śṛṇu nārada vakṣyāmi divyaṃ māheśvaraṃ stavam // narp_1,91.217 // yasya pāṭhena pūjāyāṃ siddhyanti manavo 'khilāḥ // narp_1,91.218 // dharāmbvagnimaruvdyomamakheśendvarkamūrtaye / sarvabhūtāntarasthāya śaṅkarāya namonamaḥ
He obtains all his desires and rejoices here and in the world beyond. Listen, Nārada, I shall tell the divine hymn to Maheśvara, (217) by whose recitation in worship all mantras become effective. (218) To him whose forms are earth, water, fire, wind, ether, the lord of sacrifice, moon and sun, who stands within all beings, to Śaṅkara, homage and homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.220
श्रुत्यं तकृतवासाय श्रुतये श्रुतिजन्मने । अतीन्द्रियाय महसे शाश्वताय नमोनमः
śrutyaṃ takṛtavāsāya śrutaye śrutijanmane / atīndriyāya mahase śāśvatāya namonamaḥ
To him who dwells at the end of the Vedas, to (him who is) the Veda, to (him who is) the birth of the Veda, to him who is beyond the senses, to the radiance, to the everlasting, homage and homage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.221
स्थूलसूक्ष्मविभागाभ्यामनिर्देश्याय शंभवे । भवाय भवसंभूतदुःखहन्त्रे नमोनमः
sthūlasūkṣmavibhāgābhyāmanirdeśyāya śaṃbhave / bhavāya bhavasaṃbhūtaduḥkhahantre namonamaḥ
To Śambhu, who cannot be designated by either division into gross and subtle, to Bhava, to the destroyer of the suffering that arises from existence, homage and homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.222
तर्कमार्गातिदूराय तपसां फलदायिने । चतुर्वर्गवदान्याय सर्वज्ञाय नमोनमः
tarkamārgātidūrāya tapasāṃ phaladāyine / caturvargavadānyāya sarvajñāya namonamaḥ
To him who is far beyond the path of reasoning, to the giver of the fruit of austerities, to him who is generous with the four aims (of life), to the omniscient one, homage and homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.223
आदिमध्यान्तशून्याय निरस्ताशेषभीतये । योगिध्येयाय महते निर्गुणाय नमोनमः
ādimadhyāntaśūnyāya nirastāśeṣabhītaye / yogidhyeyāya mahate nirguṇāya namonamaḥ
To him who is without beginning, middle, or end, whose fear has been wholly cast off, who is to be meditated on by yogins, the great one, the one without qualities — homage, homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.224
विश्वात्मने विविक्ताय विलसच्चन्द्रमौलये । कन्दर्प्पदर्प्पनाशाय कालहॄन्त्रे नमोनमः
viśvātmane viviktāya vilasaccandramaulaye / kandarppadarppanāśāya kālahṝntre namonamaḥ
To the Self of all, to the solitary one, to him on whose crest the moon gleams, to the destroyer of Kāmadeva's pride, to the slayer of Time — homage, homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.225
विषाशनाय विहरद्वृषस्कन्धमुपेयुषे । सरिद्दामसमाबद्धकपदार्य नमोनमः
viṣāśanāya viharadvṛṣaskandhamupeyuṣe / sariddāmasamābaddhakapadārya namonamaḥ
To the eater of poison, to him who has mounted the shoulder of the roaming bull, to him whose matted hair is bound up together with the river as its band — homage, homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.226
शुद्धाय शुद्धभावा शुद्धानामन्तरात्मने । पुरान्तकाय पूर्णाय पुण्यनाम्नो नमोनमः
śuddhāya śuddhabhāvā śuddhānāmantarātmane / purāntakāya pūrṇāya puṇyanāmno namonamaḥ
To the pure one, of pure nature, the inner Self of the pure, the ender of the (three) cities, the full one, whose name is holy — homage, homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.227
भक्ताय निजभक्तानां भुक्तिमुक्तिप्रदायिने । विवाससे निवासाय विश्वेषां पतये नमः
bhaktāya nijabhaktānāṃ bhuktimuktipradāyine / vivāsase nivāsāya viśveṣāṃ pataye namaḥ
To him who is devoted to his own devotees, who grants them enjoyment and liberation, to the naked one, who is the abode (of all) — homage to the lord of all worlds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.228
त्रिमूर्तिमूलभूताय त्रिनेत्राय त्रिशूलिने । त्रिधाम्ने धामरूपाय जन्मदाय नमोनमः
trimūrtimūlabhūtāya trinetrāya triśūline / tridhāmne dhāmarūpāya janmadāya namonamaḥ
To him who is the root-source of the three forms, the three-eyed, the trident-bearer, to him of three abodes, whose form is radiance, the giver of birth — homage, homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.229
देवासुरशिरोरत्नकिरीटारुणिताङ्घ्रये । कान्ताय निजकान्तायै दत्तार्द्धाय नमोनमः
devāsuraśiroratnakirīṭāruṇitāṅghraye / kāntāya nijakāntāyai dattārddhāya namonamaḥ
To him whose feet are reddened by the jewelled diadems on the heads of gods and demons, to the beloved one, who gave half (of himself) to his own beloved — homage, homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.230
एतत्स्तोत्रं महेशस्य प्रोक्तं सर्वाघनाशनम् । शिवसान्निध्यदं विप्र सर्पतन्त्रप्रकाशकम्
etatstotraṃ maheśasya proktaṃ sarvāghanāśanam / śivasānnidhyadaṃ vipra sarpatantraprakāśakam
This hymn of Maheśa has been declared, destroyer of all sin, bringing the presence of Śiva near, O brahmin, and revealing the Serpent Tantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 91.231
एतत्ते सुमहत्तन्त्रें सर्वदेवप्रकाशकम् । लोकाभिलाषसंपूर्तिक्रियासाधनसंगतम्
etatte sumahattantreṃ sarvadevaprakāśakam / lokābhilāṣasaṃpūrtikriyāsādhanasaṃgatam
This great tantra (has been declared) to you, which reveals all the gods, and which is furnished with the rites and means for the complete fulfilment of people's desires.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.232
ये तु सामान्यतः प्रोक्तास्तन्त्रे ऽस्मिन्मनवो द्विज । ते तु लोकोपकाराय ज्ञातव्याः सिद्धिदायकाः
ye tu sāmānyataḥ proktāstantre 'sminmanavo dvija / te tu lokopakārāya jñātavyāḥ siddhidāyakāḥ
But those mantras that have been declared in general in this tantra, O twice-born, are to be known, for the benefit of the world, as bestowers of success.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.233
विशेषतो वैष्णवा ये मन्त्राः सर्वोत्तमोत्तमाः । त एव साधनीयाः स्युश्चतुर्वर्गफलाप्तये
viśeṣato vaiṣṇavā ye mantrāḥ sarvottamottamāḥ / ta eva sādhanīyāḥ syuścaturvargaphalāptaye
In particular, those mantras that are Vaiṣṇava, the very best of all, are the ones to be practised, for the attainment of the fruit of the four aims (of life).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.234
राममन्त्राः कृष्णमन्त्राः सांगा रासेशिमन्त्रकाः । शाक्ताः सौराश्च गाणेशाः शैवाः प्रोक्ताः शुभावहाः
rāmamantrāḥ kṛṣṇamantrāḥ sāṃgā rāseśimantrakāḥ / śāktāḥ saurāśca gāṇeśāḥ śaivāḥ proktāḥ śubhāvahāḥ
The Rāma mantras, the Kṛṣṇa mantras, the mantras of the Mistress of the Rāsa dance together with their subsidiary parts, and the Śākta, Saura, Gāṇeśa and Śaiva ones — these have been declared as bringing good fortune.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 91.235
तेषु स्वात्मप्रकाशाय भजेन्मुक्तिफलप्रदान् । एतत्ते सर्वमाख्यातं यत्त्वयाभ्यर्थितं मुने । देवताराधनं भक्त्या किं भूयः श्रोतुमिच्छसि
teṣu svātmaprakāśāya bhajenmuktiphalapradān / etatte sarvamākhyātaṃ yattvayābhyarthitaṃ mune / devatārādhanaṃ bhaktyā kiṃ bhūyaḥ śrotumicchasi
Among these, for the illumination of one's own self, one should cultivate those that give liberation as their fruit. All this that you asked of me has been told to you, O sage — the worship of the deities with devotion. What more do you wish to hear?
AI translation rendered from the Sanskrit, not a published edition