Narada Purana — Purva Bhaga — Chapter 90
NarP 1 90.1
तत्तदेवाप्नुयात्सत्यं शिवस्य वचनं यथा । इत्येतत्कथितं विप्र नित्यावृत्त्यर्चनाश्रितम् ॥ नर्प्_१,८९।१७७ ॥ नाम्नां सहस्रं मनसो ऽभीष्टसंपादनक्षमम् ॥ नर्प्_१,८९।१७८ ॥इति श्रीबृहन्नारदीयपुराणे पूर्वभागे बृहदुपाख्याने तृतीयपादे ललितास्तोत्र कवचसहस्रनामकथनं नामैकोननवतितमो ऽध्यायाः ॥ ८९ ॥ सनत्कुमार उवाच अथातो विप्र नित्यानां प्रयोगादिसमन्वितम् । पटलं ते ऽभिधास्यामि नित्याभ्यर्चनदीपकम्
tattadevāpnuyātsatyaṃ śivasya vacanaṃ yathā / ityetatkathitaṃ vipra nityāvṛttyarcanāśritam // narp_1,89.177 // nāmnāṃ sahasraṃ manaso 'bhīṣṭasaṃpādanakṣamam // narp_1,89.178 //iti śrībṛhannāradīyapurāṇe pūrvabhāge bṛhadupākhyāne tṛtīyapāde lalitāstotra kavacasahasranāmakathanaṃ nāmaikonanavatitamo 'dhyāyāḥ // 89 // sanatkumāra uvāca athāto vipra nityānāṃ prayogādisamanvitam / paṭalaṃ te 'bhidhāsyāmi nityābhyarcanadīpakam
—that very thing he would obtain; (this is) true, being as it were the word of Śiva. Thus this has been declared, O brahmin, resting upon worship by repetitions of the Nityās (177), the thousand names, capable of accomplishing what is desired by the mind (178). Thus the eighty-ninth chapter, named the telling of the hymn, the armour, and the thousand names of Lalitā, in the third quarter of the Great Narration, in the earlier portion of the glorious Bṛhannāradīya Purāṇa. 89. Sanatkumāra said: Now next, O brahmin, I shall declare to you the section concerning the Nityās, together with their applications and the rest, which illuminates the worship of the Nityās.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.2
ललितायास्त्रिभिवर्णैः सकलार्थो ऽभिधीयते । शेषेण देवीरूपेण तेन स्यादिदमीरितम्
lalitāyāstribhivarṇaiḥ sakalārtho 'bhidhīyate / śeṣeṇa devīrūpeṇa tena syādidamīritam
By three syllables of Lalitā the entire meaning is expressed; by the remainder, in the form of the Goddess—hence this has been said.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.3
अशेषतो जगत्कृत्स्नं हृल्लेखात्मकमुच्यते । तस्याश्चार्थस्तु कथितः सर्वतन्त्रेषु गोपितः
aśeṣato jagatkṛtsnaṃ hṛllekhātmakamucyate / tasyāścārthastu kathitaḥ sarvatantreṣu gopitaḥ
The whole world, without remainder, is said to consist of the hṛllekhā; and its meaning has been told, (though) kept hidden in all the tantras.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.4
व्योम्ना प्रकाशमानत्वं ग्रसमानत्वमग्निना । तयोर्विमर्श ईकारो बिन्दुना तन्निफआलनम्
vyomnā prakāśamānatvaṃ grasamānatvamagninā / tayorvimarśa īkāro bindunā tanniphaālanam
By the ether (the syllable ha) the state of shining forth, by fire (ra) the state of devouring; the reflective awareness of these two is the letter ī, and by the dot (the nasal point) its fruition.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.5
पिण्डकर्तरि बीजाख्या मन्त्रा मालाभिधाः क्रमात् । एकार्णवन्तो द्व्यर्णाश्च त्रिदिङ्मुखार्णकाः
piṇḍakartari bījākhyā mantrā mālābhidhāḥ kramāt / ekārṇavanto dvyarṇāśca tridiṅmukhārṇakāḥ
Mantras called piṇḍa, kartari, bīja, and mālā, in order: those ending in a single syllable, those of two syllables, and those of syllables from three up to ten.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.6
वृत्तिजार्णांल्लिखेदङ्कैर्व्यत्यस्तक्रमयोगतः । तैर्भेदयो जनं कुर्यात्संदर्भाणामशेषतः
vṛttijārṇāṃllikhedaṅkairvyatyastakramayogataḥ / tairbhedayo janaṃ kuryātsaṃdarbhāṇāmaśeṣataḥ
One should write the syllables arising from the (above) classes with numerals, by applying an inverted order; by means of these one should make the differentiation and generation of the compositions completely.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.7
देव्यात्मकं समुदयं विश्रान्तिं च शिवात्मकम् । उभयात्मकमप्यात्मस्वरूपं तैश्च भावयेत्
devyātmakaṃ samudayaṃ viśrāntiṃ ca śivātmakam / ubhayātmakamapyātmasvarūpaṃ taiśca bhāvayet
And by means of them one should contemplate the arising as consisting of the Goddess, the repose as consisting of Śiva, and one's own essential nature as consisting of both.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.8
कालेनान्यञ्च दुःखार्त्तिवासनानाशनो ध्रुवम् । पराहॄन्तामयं सर्वस्वरूपं चात्मविग्रहम्
kālenānyañca duḥkhārttivāsanānāśano dhruvam / parāhṝntāmayaṃ sarvasvarūpaṃ cātmavigraham
And in time (he becomes) the destroyer of the latent impressions of pain and affliction, assuredly—(realising) his own body as consisting of the supreme I-ness and as being of all forms.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.9
सदात्मकं स्फुरताख्यमरोषोपाधिवर्जितम् । प्रकाशरूपमात्मत्वे वस्तु तद्भासते परम्
sadātmakaṃ sphuratākhyamaroṣopādhivarjitam / prakāśarūpamātmatve vastu tadbhāsate param
Consisting of being, called 'flashing forth', free from limiting conditions and from anger, having the form of light—that supreme reality shines forth in selfhood.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.10
यत एवमतो लोके नास्त्यमन्त्रं यदक्षरम् । यद्विद्येति समाख्यातं सर्वथा सर्वतः सदा
yata evamato loke nāstyamantraṃ yadakṣaram / yadvidyeti samākhyātaṃ sarvathā sarvataḥ sadā
Since it is so, therefore in the world there is no syllable that is not a mantra, (no syllable) that is not proclaimed as 'knowledge' in every way, from every side, always.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.11
वासरेषु तु तेष्वेवं सर्वापत्तारकं भवेत् । तद्विधानं च वक्ष्यामि सम्यगासवकल्पनम्
vāsareṣu tu teṣvevaṃ sarvāpattārakaṃ bhavet / tadvidhānaṃ ca vakṣyāmi samyagāsavakalpanam
But on those days it thus becomes the deliverer from every calamity; and I shall declare the rule for that, the proper preparation of the liquor.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.12
गौडी पैष्टी तथा माध्वीत्येवं तत्त्रिविधं स्मृतम् । गतुडमुष्णोदके क्षिप्त्वा समालोड्य विनिक्षिपेत्
gauḍī paiṣṭī tathā mādhvītyevaṃ tattrividhaṃ smṛtam / gatuḍamuṣṇodake kṣiptvā samāloḍya vinikṣipet
Gauḍī, paiṣṭī, and likewise mādhvī—thus it is held to be of three kinds. Having thrown molasses into hot water and stirred it well, one should put in—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.13
घटे काचमये तस्मिन् धातकीसुमनोरजः । खात्वा भूमौ संध्ययोस्तु करैः संक्षोभ्य भूयसा
ghaṭe kācamaye tasmin dhātakīsumanorajaḥ / khātvā bhūmau saṃdhyayostu karaiḥ saṃkṣobhya bhūyasā
—into that glass jar, the pollen of dhātakī flowers; and having dug (a pit) in the ground, at the two twilights, stirring it much with the hands—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.14
मासमात्रे गते तस्मिन्निमग्ने रजसि द्रुतम् । संशोध्य पूजयेत्तेन गौडी सा गुडयोगतः
māsamātre gate tasminnimagne rajasi drutam / saṃśodhya pūjayettena gauḍī sā guḍayogataḥ
—when a mere month has passed and the powder in it has quickly sunk, having strained it one should worship with it; that is the gauḍī, from its being made with molasses.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.15
एवं मधुसमायोगान्माध्वी पैष्टीं शृणु प्रिय । अध्यर्द्धद्विगुणे तोये श्रपयेत्तन्दुलं शनैः
evaṃ madhusamāyogānmādhvī paiṣṭīṃ śṛṇu priya / adhyarddhadviguṇe toye śrapayettandulaṃ śanaiḥ
In the same way, from combining with honey, (it is) mādhvī; hear now the paiṣṭī, dear one. In water three times (its measure) one should slowly cook rice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.16
दिनत्रयोषिते तस्मिन्धात्र्यङ्कुररजः क्षिपेत् । दिनमेकं धृते वाते निवाते स्थापयेत्ततः
dinatrayoṣite tasmindhātryaṅkurarajaḥ kṣipet / dinamekaṃ dhṛte vāte nivāte sthāpayettataḥ
When it has stood three days, one should throw into it the powder of āmalakī sprouts; for one day, while the wind is held off, one should then set it in a windless place.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.17
उदकैर्लिलितं पश्चाद्गलितं पैष्टिकं मधु । वृक्षजं फलजं चेति द्विविधं क्रियते मधु
udakairlilitaṃ paścādgalitaṃ paiṣṭikaṃ madhu / vṛkṣajaṃ phalajaṃ ceti dvividhaṃ kriyate madhu
Blended with water and afterwards strained, (that is) the grain-liquor; and (there is also) the tree-born and the fruit-born — thus liquor is made of two kinds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.18
तन्निर्माणं शृणुष्वाद्य यदास्वादान्मनोलयः । मृद्वीकांवाथ खर्जूरफलं पुष्पमथापि वा
tannirmāṇaṃ śṛṇuṣvādya yadāsvādānmanolayaḥ / mṛdvīkāṃvātha kharjūraphalaṃ puṣpamathāpi vā
Hear now the making of it, from tasting which comes the dissolution of the mind: grapes, or else date-fruit, or even the flower —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.19
मधूकस्यांभसि क्षिप्त्वा शतृमर्द्धावशेषितम् । प्राक्सृतासवलेशेन मिलितं दिवसद्वयात्
madhūkasyāṃbhasi kṣiptvā śatṛmarddhāvaśeṣitam / prāksṛtāsavaleśena militaṃ divasadvayāt
— of the madhūka, having thrown (it) into water, crushed and reduced by half; joined with a portion of liquor previously prepared, after two days,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.20
गालितं स्वादु पूजार्हं मनोलयकरं शुभम् । वार्क्षं तु नालिकेरं स्याद्धिन्तालस्याथ तालतः
gālitaṃ svādu pūjārhaṃ manolayakaraṃ śubham / vārkṣaṃ tu nālikeraṃ syāddhintālasyātha tālataḥ
strained, it is sweet, fit for worship, causing dissolution of the mind, auspicious. The tree-born (kind), however, comes from the coconut, or from the hintāla, or from the palm.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.21
फलकाण्डात्स्नुतं दुग्धं नीतं सद्यो रसावहम् । नालिके रफलान्तस्थसलिले शशिना युते
phalakāṇḍātsnutaṃ dugdhaṃ nītaṃ sadyo rasāvaham / nālike raphalāntasthasalile śaśinā yute
The milk that has oozed from the fruit or the stalk, when brought (fresh), at once yields the juice. In the water standing inside the coconut fruit, joined with camphor,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.22
अर्द्धपूगफलोत्थं तु रमं संक्षिप्य तापयेत् । आतपे सद्य एवैतदासवं देवताप्रियाम्
arddhapūgaphalotthaṃ tu ramaṃ saṃkṣipya tāpayet / ātape sadya evaitadāsavaṃ devatāpriyām
having put in the ... arising from half an areca-nut, one should heat (it) in the sun; this very day (there is ready) that liquor dear to the deity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.23
आसवैरेभिरुदितैरर्ध्यं देव्यै निवेदयेत् । देवैः कृत्वा ततः सद्यो दद्यात्तत्सिद्धये द्वयम्
āsavairebhiruditairardhyaṃ devyai nivedayet / devaiḥ kṛtvā tataḥ sadyo dadyāttatsiddhaye dvayam
With these liquors that have been described one should offer the guest-offering to the Goddess; having made (it) with (the) gods, then at once one should give the pair for the accomplishment of that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.24
साधको नियताहारः समाधिस्थः पिबेत्सदा । न कदाचित्पिबोत्सिद्धो देव्यर्थमनिवेदितम्
sādhako niyatāhāraḥ samādhisthaḥ pibetsadā / na kadācitpibotsiddho devyarthamaniveditam
The practitioner, of restrained diet, established in samādhi, should always drink; but the accomplished one should never drink what has not been offered for the Goddess's sake.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.25
पानं च तावत्कुर्वीत यावता स्यान्मनोलयः । ततः करोति चेत्सद्यः पातकी भवति ध्रुवम्
pānaṃ ca tāvatkurvīta yāvatā syānmanolayaḥ / tataḥ karoti cetsadyaḥ pātakī bhavati dhruvam
And he should drink only so much as brings about the dissolution of the mind; if he does (more) than that, he at once becomes assuredly a sinner.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.26
देवतागुरुशिष्टान्यं पिबन्नासवमाशया । पातकी राजदण्ड्यश्च रिक्थोपासक एव
devatāguruśiṣṭānyaṃ pibannāsavamāśayā / pātakī rājadaṇḍyaśca rikthopāsaka eva
He who out of craving drinks liquor other than what is left over by the deity and the guru is a sinner, punishable by the king, and merely a devotee of property.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.27
साध्यसाधकयोरेतत्काम्य एव समीरितम् । सिद्धस्य सर्वदा प्रोक्तं यतो ऽसौ तन्मयो भवेत्
sādhyasādhakayoretatkāmya eva samīritam / siddhasya sarvadā proktaṃ yato 'sau tanmayo bhavet
For the one to be accomplished and the practitioner this is enjoined only in the optional (desire-based) rite; for the accomplished one it is prescribed always, since he thereby becomes one with That.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.28
पूजयेत्प्रोक्तरूपस्तु प्रोक्तरूपाश्च ताः क्रमात् । उपचारैरासवैश्च मत्स्यैर्मांसैस्तु संस्कृतैः
pūjayetproktarūpastu proktarūpāśca tāḥ kramāt / upacārairāsavaiśca matsyairmāṃsaistu saṃskṛtaiḥ
One of the form described should worship them, who are of the forms described, in order, with the (usual) services and with liquors, and with fish and prepared meats.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.29
अथ काम्यार्चनं वक्ष्ये प्रयोगांश्चापि नारद । येषामाचरणात्सिद्धिं साधको लभते ध्रुवम्
atha kāmyārcanaṃ vakṣye prayogāṃścāpi nārada / yeṣāmācaraṇātsiddhiṃ sādhako labhate dhruvam
Now I shall declare the desire-based worship and also the practices, Nārada, by the performance of which the practitioner assuredly obtains success.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.30
चैत्रे दमनकैरर्चेत्पूर्णायां मदनोत्सवम् । वैशाखे मासि पूर्णायां पूजयेद्धेमपुष्पकैः
caitre damanakairarcetpūrṇāyāṃ madanotsavam / vaiśākhe māsi pūrṇāyāṃ pūjayeddhemapuṣpakaiḥ
In Caitra, on the full moon, one should worship with damanaka (leaves), (holding) the festival of Madana; in the month of Vaiśākha, on the full moon, one should worship with hemapuṣpa (golden) flowers.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.31
ज्यैष्ठ्यां फलैर्यजेन्द्देवीं कदलीपनसाम्नजैः । आषाढ्यां चन्दनैरेलाजातीकङ्कोलकुङ्कुमैः
jyaiṣṭhyāṃ phalairyajenddevīṃ kadalīpanasāmnajaiḥ / āṣāḍhyāṃ candanairelājātīkaṅkolakuṅkumaiḥ
On the Jyaiṣṭha full moon one should worship the Goddess with fruits — plantain, jackfruit and mango; on the Āṣāḍha (full moon) with sandal, cardamom, jasmine, kaṅkola and saffron.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.32
श्रावण्यामागमोक्तेन विधिनार्चेत्पवित्रकैः । प्रौष्ठपद्यां गन्धपुष्पैर्यजेद्वा केतकीसुमैः
śrāvaṇyāmāgamoktena vidhinārcetpavitrakaiḥ / prauṣṭhapadyāṃ gandhapuṣpairyajedvā ketakīsumaiḥ
On the Śrāvaṇa full moon one should worship with pavitrakas by the rule stated in the Āgama; on the Prauṣṭhapada (full moon) with fragrances and flowers, or one may worship with ketakī blossoms.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.33
आश्वायुज्यां कन्यकार्चा भूषावस्त्रधनादिभिः । कार्तिक्यां कुङ्कुमैश्चैव निशि दीपगणैरपि
āśvāyujyāṃ kanyakārcā bhūṣāvastradhanādibhiḥ / kārtikyāṃ kuṅkumaiścaiva niśi dīpagaṇairapi
On the Āśvina full moon, worship of a maiden with ornaments, garments, wealth and the rest; on the Kārttika (full moon) with saffron, and also at night with rows of lamps.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.34
सचन्द्रैर्मार्गशीर्ष्यां तु नालिकेरैरपूपकैः । पौष्यां सशर्करगुडैर्गवां दुग्धैः समर्चयेत्
sacandrairmārgaśīrṣyāṃ tu nālikerairapūpakaiḥ / pauṣyāṃ saśarkaraguḍairgavāṃ dugdhaiḥ samarcayet
On the Mārgaśīrṣa (full moon) with coconuts and cakes together with camphor; on the Pauṣa (full moon) one should worship with sugar and molasses and with cows' milk.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.35
स्वर्णरौप्यैः पङ्कजैस्तु माघ्यां सौगन्धिकादिभिः । फआल्गुन्यां विविधैर्द्रव्यैः फलैः पुष्पैः सुगन्धिभिः
svarṇaraupyaiḥ paṅkajaistu māghyāṃ saugandhikādibhiḥ / phaālgunyāṃ vividhairdravyaiḥ phalaiḥ puṣpaiḥ sugandhibhiḥ
On the Māgha (full moon) with lotuses of gold and silver, with saugandhika (flowers) and the rest; on the Phālguna (full moon) with various substances, with fruits and fragrant flowers.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.36
पर्वताग्रे यजेद्देवीं पलाशकुसुमैर्निशि । सिद्धद्रव्यैश्च सप्ताहात्खेचरीमेलनं भवेत्
parvatāgre yajeddevīṃ palāśakusumairniśi / siddhadravyaiśca saptāhātkhecarīmelanaṃ bhavet
On a mountain top one should worship the Goddess at night with palāśa blossoms and with perfected substances; within seven days there comes about a meeting with the sky-goer (Khecarī).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.37
अरण्ये वटमूले वा कुञ्जे वा धरणीभृताम् । कदम्बगजातिपुष्पाभ्यां सिद्धद्रव्यैः शिवां यजेत्
araṇye vaṭamūle vā kuñje vā dharaṇībhṛtām / kadambagajātipuṣpābhyāṃ siddhadravyaiḥ śivāṃ yajet
In a forest, or at the root of a banyan, or in a thicket of the mountains, one should worship Śivā with kadamba and gajātī flowers together with the potent substances.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.38
मासेन सिद्धा यक्षिण्यः प्रत्यक्षा वाञ्छितप्रदाः । केतकीकुसुमैः सिद्धाश्चेटका वारिधेस्तटे
māsena siddhā yakṣiṇyaḥ pratyakṣā vāñchitapradāḥ / ketakīkusumaiḥ siddhāśceṭakā vāridhestaṭe
Within a month the yakṣiṇīs are made effective, visible in person, granting what is wished; with ketakī flowers the ceṭakas (attendant spirits) are mastered on the shore of the ocean.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.39
आज्ञामभीष्टां कुर्वन्ति रणे मायां महाद्भुताम् । वसूनि मालां भूषां च दद्युरस्येहयानिशम्
ājñāmabhīṣṭāṃ kurvanti raṇe māyāṃ mahādbhutām / vasūni mālāṃ bhūṣāṃ ca dadyurasyehayāniśam
They carry out the desired command, (produce) most wondrous illusion in battle, and would give him wealth, garlands and ornaments day and night at his wish.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.40
पीठमृक्षद्रुमैः कृत्वा तत्र देवीं यजेन्निशि । शाल्मलैः कुसुमैः सिद्धद्रव्यैर्मासं तु निर्भयम्
pīṭhamṛkṣadrumaiḥ kṛtvā tatra devīṃ yajenniśi / śālmalaiḥ kusumaiḥ siddhadravyairmāsaṃ tu nirbhayam
Having made a seat of bhallātaka(?) trees — of the ṛkṣa trees — one should worship the Goddess there at night with śālmali flowers and the potent substances for a month, fearlessly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.41
श्यशानदेशे विप्रेन्द्र सिद्ध्यन्त्यस्य पिशाचकाः । अश्मपातप्रहाराद्यैर्जीयादाभिर्द्विषश्चिरम्
śyaśānadeśe viprendra siddhyantyasya piśācakāḥ / aśmapātaprahārādyairjīyādābhirdviṣaściram
In a cremation ground, best of brahmins, the piśācas are mastered by him; by hurling of stones, blows and the like he would long conquer his enemies through them.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.42
निर्जने विपिने रात्रौ मासमात्रं तु निर्भयः । यजेद्देवीं चक्रगतां सिद्धद्रव्यसमन्विताम्
nirjane vipine rātrau māsamātraṃ tu nirbhayaḥ / yajeddevīṃ cakragatāṃ siddhadravyasamanvitām
In a deserted wood, at night, for just a month, fearless, one should worship the Goddess placed in the diagram, together with the potent substances,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.43
मालतीजातपुन्नागकेतकीमरुभिः क्रमात् । तेन सिद्ध्यन्ति वेतालास्तानारुह्येच्छया चरेत्
mālatījātapunnāgaketakīmarubhiḥ kramāt / tena siddhyanti vetālāstānāruhyecchayā caret
with mālatī, jāti, punnāga, ketakī and maru flowers in order; by that the vetālas are mastered, and mounting them one may travel at will.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.44
श्मशाने चण्डिकागेहे निर्जने विपिने ऽपि वा । मध्यरात्रे यजेद्देवीं कृष्णवस्त्रविभूषणैः
śmaśāne caṇḍikāgehe nirjane vipine 'pi vā / madhyarātre yajeddevīṃ kṛṣṇavastravibhūṣaṇaiḥ
In a cremation ground, in a temple of Caṇḍikā, or in a deserted wood, at midnight one should worship the Goddess with black garments and ornaments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.45
कृष्णचक्रे ऽतिकृष्णां तामतिक्रुद्धाशयो यजेत् । साध्य योनिं तदग्रे तु बलिं छिन्दन्निवेदयेत्
kṛṣṇacakre 'tikṛṣṇāṃ tāmatikruddhāśayo yajet / sādhya yoniṃ tadagre tu baliṃ chindannivedayet
In a black diagram he should worship her as utterly black, his mind extremely wrathful; having drawn(?) the yoni, before it he should cut the offering and present it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.46
सिद्धद्रव्यसमेतं तु मासात्तद्भाललोचनात् । जायन्ते भीषणाः कृत्यास्ताभ्यः सिद्धिं निवेदयेत्
siddhadravyasametaṃ tu māsāttadbhālalocanāt / jāyante bhīṣaṇāḥ kṛtyāstābhyaḥ siddhiṃ nivedayet
With the potent substances added, after a month, from her forehead-eye terrifying kṛtyās are born; to them he should announce (his desired) accomplishment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.47
विश्वसंहारसंतुष्टाः पुनरेत्य निजेच्छया । देव्या ललाटनेत्रे स्युः प्रार्थिते तु तिरोहिताः
viśvasaṃhārasaṃtuṣṭāḥ punaretya nijecchayā / devyā lalāṭanetre syuḥ prārthite tu tirohitāḥ
Satisfied with the destruction of all, they return by their own will and are (again) in the Goddess's forehead-eye; but when entreated they vanish.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.48
रक्तभूषांबरालेपमालाभूषितविग्रहाः । उद्याने निर्जने देवीं चक्रे संचिन्त्य पूजयेत्
raktabhūṣāṃbarālepamālābhūṣitavigrahāḥ / udyāne nirjane devīṃ cakre saṃcintya pūjayet
Their bodies adorned with red ornaments, garments, unguents and garlands — in a deserted garden one should meditate on the Goddess in the diagram and worship her
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.49
कह्लारचंपकाशोकपाटलाशतपत्रकैः । सिद्धद्रव्यसमोपेतैर्मायाः सिद्ध्यन्ति मासतः
kahlāracaṃpakāśokapāṭalāśatapatrakaiḥ / siddhadravyasamopetairmāyāḥ siddhyanti māsataḥ
with kahlāra, campaka, aśoka, pāṭalā and hundred-petalled lotuses, joined with the potent substances: the māyās are mastered within a month,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.50
यासां प्रसादलाभेन कामरूपो भवेन्नरः । याभिर्विश्वजयी विश्वचारी विश्वविनोदवान्
yāsāṃ prasādalābhena kāmarūpo bhavennaraḥ / yābhirviśvajayī viśvacārī viśvavinodavān
by obtaining whose favour a man becomes able to take any form at will, and by whom he becomes world-conquering, world-roaming, and possessed of every delight.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.51
षडाधाराब्जमध्ये तु चक्रं संछित्य पूजयेत् । चन्द्रचन्दनकस्तूरीमृगनाभिमहोदयैः
ṣaḍādhārābjamadhye tu cakraṃ saṃchitya pūjayet / candracandanakastūrīmṛganābhimahodayaiḥ
In the middle of the lotus of the six supports he should trace the diagram and worship it with camphor, sandal, musk, deer-musk and great fragrances.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.52
त्रिकालज्ञो भवेद्देवीं तेषु सम्यग्विचिन्तयेत् । पूर्णप्रतीतौ भव्यानि विकले ऽभव्यमीरितम्
trikālajño bhaveddevīṃ teṣu samyagvicintayet / pūrṇapratītau bhavyāni vikale 'bhavyamīritam
He becomes a knower of the three times; he should properly meditate on the Goddess in them. When the appearance is full, auspicious things (are indicated); when defective, the inauspicious is declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.53
देवीं चक्रेण सहितां स्मरेद्भक्तियुतो नरः । विवेका विभवा विश्वा वितता च प्रकीर्तिता
devīṃ cakreṇa sahitāṃ smaredbhaktiyuto naraḥ / vivekā vibhavā viśvā vitatā ca prakīrtitā
A man endowed with devotion should recall the Goddess together with the diagram. She is proclaimed as Vivekā, Vibhavā, Viśvā, and Vitatā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.54
कामिनी खेचरी गर्वा पुराणा परमेश्वरी । गौरी शिवा ह्यमेया च विमला विजया परा
kāminī khecarī garvā purāṇā parameśvarī / gaurī śivā hyameyā ca vimalā vijayā parā
Kāminī, Khecarī, Garvā, Purāṇā, Parameśvarī, Gaurī, Śivā, and Ameyā, Vimalā, Vijayā, Parā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.55
पवित्रा पीडनी विद्या विश्वेशी शिववल्लभा । अशेषरूपा स्वानन्दांबुजाक्षी चाप्यनिन्दिता
pavitrā pīḍanī vidyā viśveśī śivavallabhā / aśeṣarūpā svānandāṃbujākṣī cāpyaninditā
Pavitrā, Pīḍanī, Vidyā, Viśveśī, Śivavallabhā, Aśeṣarūpā, Svānandā, Ambujākṣī, and Aninditā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.56
वरदा वाक्यदा वाणी विविधा वेदविग्रहा । विद्या वागीश्वरी सत्या संयता च सरस्वती
varadā vākyadā vāṇī vividhā vedavigrahā / vidyā vāgīśvarī satyā saṃyatā ca sarasvatī
Varadā, Vākyadā, Vāṇī, Vividhā, Vedavigrahā, Vidyā, Vāgīśvarī, Satyā, Saṃyatā, and Sarasvatī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.57
निर्मलानन्दरूपा च ह्यमृता मानदा तथा । पूषा चैव तथा तुष्टिः पुष्टिश्चापि रतिर्धृतिः
nirmalānandarūpā ca hyamṛtā mānadā tathā / pūṣā caiva tathā tuṣṭiḥ puṣṭiścāpi ratirdhṛtiḥ
And she whose form is stainless bliss, and Amṛtā, and Mānadā likewise, and Pūṣā, and likewise Tuṣṭi, and Puṣṭi too, Rati, Dhṛti,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.58
शाशिनी चन्द्रिका कान्तिर्ज्योत्स्ना श्रीः प्रीतिरङ्गदा । देवीनामानि चैतानि चुलुके सलिले स्मरन्
śāśinī candrikā kāntirjyotsnā śrīḥ prītiraṅgadā / devīnāmāni caitāni culuke salile smaran
Śāśinī, Candrikā, Kānti, Jyotsnā, Śrī, Prīti, Aṅgadā — recalling these names of the goddesses over the water in the palm of his hand,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.59
मातृकासहितां विग्नां त्रिरावृत्त्यामृतात्मिकाम् । ताडीं सारस्वतीं जिह्वां दीपाकारां स्मरन्पिबेत्
mātṛkāsahitāṃ vignāṃ trirāvṛttyāmṛtātmikām / tāḍīṃ sārasvatīṃ jihvāṃ dīpākārāṃ smaranpibet
(and) recalling the tongue of Sarasvatī, the Tāḍī, in the form of a lamp, joined with the mātṛkās (the alphabet), unobstructed, made of nectar by a threefold repetition, he should drink.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.60
अब्दाञ्चतुर्विधं तस्य पाण्डित्यं भुवि जायते । एवं नित्यमुषः काले यः कुर्याच्छुद्धमानसः
abdāñcaturvidhaṃ tasya pāṇḍityaṃ bhuvi jāyate / evaṃ nityamuṣaḥ kāle yaḥ kuryācchuddhamānasaḥ
Fourfold learnedness arises for him on earth within a year. Thus, whoever with a purified mind does (this) daily at dawn,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.61
स योगी ब्रह्मविज्ञानी शिवयोगी तथात्मवित् । अनुग्रहोक्तचक्रस्थां देवीं ताभिर्वृतास्मरेत्
sa yogī brahmavijñānī śivayogī tathātmavit / anugrahoktacakrasthāṃ devīṃ tābhirvṛtāsmaret
he is a yogin, a knower of brahman, a Śiva-yogin, and a knower of the self. He should meditate on the Goddess stationed in the cakra declared (in the section) on grace, surrounded by those (śaktis).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.62
चंपकेन्दीवरैर्मासादारोग्यमुपजायते । ज्वरभूतग्रहोन्मादशीतकाकामलाक्षिहृत्
caṃpakendīvarairmāsādārogyamupajāyate / jvarabhūtagrahonmādaśītakākāmalākṣihṛt
With campaka and blue lotus flowers, health arises within a month; (this worship) removes fever, possession by spirits and planets, madness, chills, cough, jaundice and eye-disease,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.63
दन्तकर्णज्वरशिरः शूलगुल्मादि कुक्षिजाः । व्रणप्रमेहच्छर्द्यर्शोग्रहण्यामत्रिदोषजाः
dantakarṇajvaraśiraḥ śūlagulmādi kukṣijāḥ / vraṇapramehacchardyarśograhaṇyāmatridoṣajāḥ
(and) the ailments born in teeth, ears, fever, head, colic, abdominal tumours and the like arising in the belly, sores, urinary disease, vomiting, piles, dysentery, indigestion, (and) those born of the three humours —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.64
सर्वे तथा शमं यान्ति पूजया परमेश्वरी । द्रव्यं चक्रस्य निर्माणे काश्मीरं समुदी रितम्
sarve tathā śamaṃ yānti pūjayā parameśvarī / dravyaṃ cakrasya nirmāṇe kāśmīraṃ samudī ritam
all these likewise come to quiescence through the worship of the Supreme Goddess. For the making of the cakra the substance declared is saffron (kāśmīra),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.65
सिंदूरं गैरिकं लाक्षा दरदं चन्दनद्वयम् । बिलद्वारे लिखेत्त्र्यस्रं षोडशत्र्यस्रसंयुतम्
siṃdūraṃ gairikaṃ lākṣā daradaṃ candanadvayam / biladvāre likhettryasraṃ ṣoḍaśatryasrasaṃyutam
vermilion, red ochre, lac, cinnabar, and the two sandals. At the door of the cave he should draw a triangle joined with sixteen triangles.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.66
दरदेनास्य मध्यस्थां पूजयेत्परमेश्वरीम् । ताभिस्तच्छक्तिभिः साकं सिद्धद्रव्यैः सुगन्धिभिः
daradenāsya madhyasthāṃ pūjayetparameśvarīm / tābhistacchaktibhiḥ sākaṃ siddhadravyaiḥ sugandhibhiḥ
With cinnabar he should worship the Supreme Goddess standing at its centre, together with those, her śaktis, with perfected fragrant substances,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.67
कुसुमैर्मासमात्रेण नागकन्यासमन्वितम् । पातालादिषु लोकेषु रमयत्यनिशं चिरम्
kusumairmāsamātreṇa nāgakanyāsamanvitam / pātālādiṣu lokeṣu ramayatyaniśaṃ ciram
(and) with flowers; in just a month, accompanied by the Nāga maidens, (she/it) makes (him) take pleasure long and ceaselessly in the worlds beginning with Pātāla.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.68
यक्षराक्षसगन्धर्वसिद्धविद्याधराङ्गनाः । पिशाचा गुह्यका वीराः किन्निरा भुजगास्तथा
yakṣarākṣasagandharvasiddhavidyādharāṅganāḥ / piśācā guhyakā vīrāḥ kinnirā bhujagāstathā
The women of the yakṣas, rākṣasas, gandharvas, siddhas and vidyādharas, (and) piśācas, guhyakas, heroes, kinnaras and serpents likewise
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.69
सिद्ध्यन्ति पूजनात्तत्र तथा तत्प्रोक्तकालतः । किंशुकैर्भूषणावाप्तौ पाटलैर्गजसिद्धये
siddhyanti pūjanāttatra tathā tatproktakālataḥ / kiṃśukairbhūṣaṇāvāptau pāṭalairgajasiddhaye
become subject (to him) there through worship, and at the time declared for that. With kiṃśuka flowers for the obtaining of ornaments, with pāṭala for the gaining of elephants,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.70
रक्तोत्पलैरश्वसिद्धौ कुमुदैश्चरसिद्धये । उत्पलैरुष्ट्रसंसिद्ध्यै तगरैः पशुसिद्धये
raktotpalairaśvasiddhau kumudaiścarasiddhaye / utpalairuṣṭrasaṃsiddhyai tagaraiḥ paśusiddhaye
with red lotuses for the gaining of horses, with white water-lilies for the gaining of chariots(?), with lotuses for the gaining of camels, with tagara for the gaining of cattle,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.71
जंबीरैर्महिषावाप्त्यै लकुचैरजसिद्धये । दाडिमैर्निधिसंसिद्ध्यै मधुकैर्गानसिद्धये
jaṃbīrairmahiṣāvāptyai lakucairajasiddhaye / dāḍimairnidhisaṃsiddhyai madhukairgānasiddhaye
with jambīra for the obtaining of buffaloes, with lakuca for the gaining of goats, with pomegranate for the gaining of treasure, with madhuka for mastery of song,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.72
बकुलैरङ्गनासिद्ध्यै कह्लारैः पुत्रसिद्धये । शतपत्रैर्जयावाप्त्यै केतकैर्वाहनाप्तये
bakulairaṅganāsiddhyai kahlāraiḥ putrasiddhaye / śatapatrairjayāvāptyai ketakairvāhanāptaye
with bakula for the gaining of a woman, with kahlāra for the gaining of a son, with hundred-petalled (roses) for the obtaining of victory, with ketaka for the obtaining of a vehicle,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.73
सौरभाढ्यैः प्रसूनैस्तु नित्यं सौभाग्यसिद्धये । पूजयेन्मासमात्रं वा द्विगुणं त्रिगुणं तु वा
saurabhāḍhyaiḥ prasūnaistu nityaṃ saubhāgyasiddhaye / pūjayenmāsamātraṃ vā dviguṇaṃ triguṇaṃ tu vā
but with flowers rich in fragrance, daily, for the attainment of good fortune. He should worship for a month only, or twice or thrice that,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.74
यावत्फलावाप्तिकाङ्क्षी शर्कराघृतपायसैः । सचक्रपरिवारां तां देवीं सलिलमध्यगाम्
yāvatphalāvāptikāṅkṣī śarkarāghṛtapāyasaiḥ / sacakraparivārāṃ tāṃ devīṃ salilamadhyagām
as long as he desires the obtaining of the fruit. With sugar, ghee and milk-rice (he should gratify) that Goddess who dwells in the midst of the water together with her cakra retinue;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.75
तर्प्पयेत्कुसुमैः सार्ध्यैः सर्वोपद्रवशान्तये । घृतैः पूर्णायुषः सिद्ध्यै क्षौद्द्रैः सौभाग्यसिद्धये
tarppayetkusumaiḥ sārdhyaiḥ sarvopadravaśāntaye / ghṛtaiḥ pūrṇāyuṣaḥ siddhyai kṣauddraiḥ saubhāgyasiddhaye
he should gratify (her) with worthy flowers for the quelling of all calamities; with ghees for the attainment of a full life-span, with honey for the attainment of good fortune,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.76
दुग्धैरारोग्यसंसिद्ध्यै त्रिभिरैश्वर्यसिद्धये । नालिकेरोदकैः प्रीत्यै हिमतोयैर्नृपाप्तये । सर्वार्थसिद्धय तौर्यैरभिषिञ्चेन्महेश्वरीम्
dugdhairārogyasaṃsiddhyai tribhiraiśvaryasiddhaye / nālikerodakaiḥ prītyai himatoyairnṛpāptaye / sarvārthasiddhaya tauryairabhiṣiñcenmaheśvarīm
with milk for the attainment of health, with the three (milk, curd, ghee) for the attainment of lordship, with coconut water for love, with cool water for gaining a king('s favour); for the attainment of all aims he should besprinkle the Great Goddess amid musical instruments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.77
पूगोद्याने यजेद्देवीं सिद्धद्रव्यैर्दिवानिशम् । निवसंस्तत्र तत्पुष्पैर्जायते मन्मथोपमः
pūgodyāne yajeddevīṃ siddhadravyairdivāniśam / nivasaṃstatra tatpuṣpairjāyate manmathopamaḥ
In a betel-nut grove one should worship the Goddess day and night with perfected substances; dwelling there, by (offering) her flowers one becomes like Manmatha (the god of love).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.78
पूर्णासु नियत्तं देवीं कन्यकायां समर्चयन् । कृत्याः परेरिता मन्त्रा विमुखांस्तान् ग्रसंति वै
pūrṇāsu niyattaṃ devīṃ kanyakāyāṃ samarcayan / kṛtyāḥ pareritā mantrā vimukhāṃstān grasaṃti vai
Worshipping the Goddess regularly on the full(-moon) days in a maiden, (he finds that) the destructive rites and mantras sent by enemies devour those very (enemies) who have turned away.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.79
लिङ्गत्रयमयीं देवीं चक्रस्थाभिश्च शक्तिभिः । पूजयन्निष्टमखिलं लभते ऽत्र परत्र च
liṅgatrayamayīṃ devīṃ cakrasthābhiśca śaktibhiḥ / pūjayanniṣṭamakhilaṃ labhate 'tra paratra ca
Worshipping the Goddess who consists of the three liṅgas, together with the śaktis stationed in the cakra, one obtains every desired thing here and in the other world.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.80
शतमानकृतैः स्वर्णपुष्पैः सौरभ्यवासितैः । पूजयन्मासमात्रेण प्राग्जन्माद्यैर्विमुच्यते
śatamānakṛtaiḥ svarṇapuṣpaiḥ saurabhyavāsitaiḥ / pūjayanmāsamātreṇa prāgjanmādyairvimucyate
Worshipping with golden flowers made of a hundred māna (in weight), perfumed with fragrance, in just a month one is freed from (the karma of) previous births and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.81
तथा रत्नैश्च नवभिर्मासं तु यदि पूजयेत् । विमुक्तसर्वपापौघैस्तां च पश्यति चक्षुषा
tathā ratnaiśca navabhirmāsaṃ tu yadi pūjayet / vimuktasarvapāpaughaistāṃ ca paśyati cakṣuṣā
So too, if one should worship for a month with the nine gems, freed from all the floods of sin he even sees her with his (own) eye.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.82
अंशुकैरर्चयेद्देवीं मासमात्रं सुगन्धिभिः । मुच्यते पापकृत्यादिदुःखौघैरितरैरपि
aṃśukairarcayeddevīṃ māsamātraṃ sugandhibhiḥ / mucyate pāpakṛtyādiduḥkhaughairitarairapi
One should worship the Goddess with fragrant garments for just a month; (thereby) one is freed from the floods of suffering caused by sins and hostile rites, and from the others as well.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.83
देवीरूपं स्वमात्मानं चक्रं शक्तीः समन्ततः । भावयन्विषयैः पुष्पैः पूजयंस्तन्मयो भवेत्
devīrūpaṃ svamātmānaṃ cakraṃ śaktīḥ samantataḥ / bhāvayanviṣayaiḥ puṣpaiḥ pūjayaṃstanmayo bhavet
Imagining his own self as the form of the Goddess, and the cakra with the śaktis all around, worshipping with the sense-objects as flowers, he would become one with that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.84
षोडशानां तु नित्यानां प्रत्येक तिथयः क्रमात् । तत्तित्तिथौ तद्भजनं जपहोमादिकं चरेत्
ṣoḍaśānāṃ tu nityānāṃ pratyeka tithayaḥ kramāt / tattittithau tadbhajanaṃ japahomādikaṃ caret
For each one of the sixteen Nityās there are the lunar days in order; on each such day one should perform the worship of that (Nityā), the recitation, the fire-offering and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.85
घृतं च शर्करा दुग्धमपूपं कदलीपलम् । क्षौद्रं गुडं नालिकेरफलं लाजा तिलं दधि
ghṛtaṃ ca śarkarā dugdhamapūpaṃ kadalīpalam / kṣaudraṃ guḍaṃ nālikeraphalaṃ lājā tilaṃ dadhi
Ghee, sugar, milk, cake, banana fruit, honey, molasses, coconut fruit, parched grain, sesame, curds,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.86
पृथुकं चणकं मुद्गपायसं च निवेदयेत् । कामेश्वर्यादिशक्तीनां सर्वासामपि चोदितम्
pṛthukaṃ caṇakaṃ mudgapāyasaṃ ca nivedayet / kāmeśvaryādiśaktīnāṃ sarvāsāmapi coditam
flattened rice, chickpea, and mung-bean milk-pudding — these one should offer; it is enjoined for all the śaktis beginning with Kāmeśvarī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.87
आद्याया ललितायास्तु सर्वाण्येतानि सर्वदा । निवेदयेञ्च जुहुयाद्वह्नौ दद्यान्नृणामपि
ādyāyā lalitāyāstu sarvāṇyetāni sarvadā / nivedayeñca juhuyādvahnau dadyānnṛṇāmapi
But to the first (of them), Lalitā, all these (are to be offered) always; one should offer (them), and offer them as oblation in the fire, and give them to men as well.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.88
तत्तद्विद्याक्षरप्रोक्तमौषधं तत्प्रमाणतः । संपिष्य गुटिकीकृत्य ताभिः सर्वं च साधयेत्
tattadvidyākṣaraproktamauṣadhaṃ tatpramāṇataḥ / saṃpiṣya guṭikīkṛtya tābhiḥ sarvaṃ ca sādhayet
The herb named by the syllables of each particular vidyā (mantra), in the measure of that (mantra) — having ground it and made it into pills, with those one may accomplish everything.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.89
रविवारे ऽरुणांभोजैः कुमुदैः सोमवारके । भौमे रक्तोत्पलैः सौम्ये वारे तगरसंभवैः
ravivāre 'ruṇāṃbhojaiḥ kumudaiḥ somavārake / bhaume raktotpalaiḥ saumye vāre tagarasaṃbhavaiḥ
On Sunday with red lotuses, on Monday with white water-lilies, on Tuesday with red lotuses, on Wednesday with (flowers) grown from the tagara plant,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.90
गुरुवारे सुकह्लारैः शुक्रवारे सितांबुजैः । नीलोत्पलैर्मन्दवारे पूजयेदिष्टमादरात्
guruvāre sukahlāraiḥ śukravāre sitāṃbujaiḥ / nīlotpalairmandavāre pūjayediṣṭamādarāt
on Thursday with fine kahlāra lilies, on Friday with white lotuses, on Saturday with blue lotuses — one should worship (for) one's desire, with reverence.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.91
निवेदयेत्क्रमात्तेषु रविवारादिषु क्रमात् । पायसं दुग्धकदलीनवनीतसिताघृतम्
nivedayetkramātteṣu ravivārādiṣu kramāt / pāyasaṃ dugdhakadalīnavanītasitāghṛtam
On those (days), Sunday and the rest, one should offer in order: milk-pudding, milk, banana, fresh butter, sugar, ghee.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.92
एवमिष्टं समाराध्य देवीं गन्धादिभिर्यजेत् । ग्रहपीडां विजित्याशुसुखानि च समश्नुते
evamiṣṭaṃ samārādhya devīṃ gandhādibhiryajet / grahapīḍāṃ vijityāśusukhāni ca samaśnute
Having thus propitiated (the deity) as desired, one should worship the Goddess with perfumes and the rest; conquering the affliction of the planets, he quickly attains happiness.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.93
अर्धरात्रे तु साध्यां स्त्रीं स्मरन्मदनवह्निना । दह्यमानां हृतस्वान्तां मस्तकस्थापिताञ्जलिम्
ardharātre tu sādhyāṃ strīṃ smaranmadanavahninā / dahyamānāṃ hṛtasvāntāṃ mastakasthāpitāñjalim
At midnight, meditating on the woman to be subdued as burning with the fire of love, her heart stolen away, her folded hands placed on her head,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.94
विकीर्णकेशीमालोललोचनामरुणारुणाम् । वायुप्रेङ्खत्पताकास्थपदा पद्मकलेवराम्
vikīrṇakeśīmālolalocanāmaruṇāruṇām / vāyupreṅkhatpatākāsthapadā padmakalevarām
with dishevelled hair, restless eyes, red-red (of complexion), her feet placed like a banner fluttering in the wind, her body (soft as) a lotus,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.95
विवेकविधुरां मत्तां मानलज्जाभयातिगाम् । चिन्तयन्नर्चयेञ्चक्रं मध्ये देवीं दिगंबराम्
vivekavidhurāṃ mattāṃ mānalajjābhayātigām / cintayannarcayeñcakraṃ madhye devīṃ digaṃbarām
deprived of discernment, intoxicated, gone beyond pride, shame and fear — thus meditating, one should worship the cakra, and in the middle the Goddess, naked.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.96
जपादाडिमबन्धूककिंशुकाद्यैः समर्चयेत् । अन्यैः सुगन्धिशेफआलीकुसुमाद्यैः समर्चयेत्
japādāḍimabandhūkakiṃśukādyaiḥ samarcayet / anyaiḥ sugandhiśephaālīkusumādyaiḥ samarcayet
One should worship with japā (hibiscus), pomegranate, bandhūka, kiṃśuka flowers and the rest; one should worship with other fragrant śephālikā blossoms and the like.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.97
त्रिसप्तरात्रादायाति प्रोक्तरूपा मदाकुला । यावच्छरीरपातः स्याच्छापो वानपगास्य सा
trisaptarātrādāyāti proktarūpā madākulā / yāvaccharīrapātaḥ syācchāpo vānapagāsya sā
After three times seven nights she comes, in the form described, overcome with passion; and that curse of his does not depart until the body falls.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.98
पद्मैरक्तैस्त्रिमध्वक्तैर्हेमाल्लक्ष्मीमवाप्नुयात् । तथैव कैरवै रक्तैरङ्गनाः स्ववशं नयेत्
padmairaktaistrimadhvaktairhemāllakṣmīmavāpnuyāt / tathaiva kairavai raktairaṅganāḥ svavaśaṃ nayet
With red lotuses smeared with the three sweet things (honey, ghee, sugar), (offered in fire), one would obtain gold and prosperity; likewise with red water-lilies one may bring women under one's own control.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.99
समानरूपवत्सायाः शुक्लाया गोः पयःप्लुतैः । मल्लिकामालतीजातीशतपत्रैर्हुतैर्भवेत्
samānarūpavatsāyāḥ śuklāyā goḥ payaḥplutaiḥ / mallikāmālatījātīśatapatrairhutairbhavet
By offering jasmine (mallikā), mālatī, jātī and hundred-petalled (lotus) flowers steeped in the milk of a white cow whose calf is of the same colour, there comes about
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.100
कीर्तिविद्याधनारोग्यसौभाग्यवित्तपादिकम् । आरग्वधप्रसूनैस्तु क्षौद्राक्तैर्हवनाद्भवेत्
kīrtividyādhanārogyasaubhāgyavittapādikam / āragvadhaprasūnaistu kṣaudrāktairhavanādbhavet
fame, learning, wealth, health, good fortune, riches and so on; and with āragvadha (cassia) blossoms smeared with honey, by offering in the fire there comes about
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.101
स्वर्णादिस्तं भनं शत्रोर्नृपादीनां क्रुधो ऽपि च । आज्याक्तैः करवीरोत्थैः प्रसूनैररुणैर्हुतैः
svarṇādistaṃ bhanaṃ śatrornṛpādīnāṃ krudho 'pi ca / ājyāktaiḥ karavīrotthaiḥ prasūnairaruṇairhutaiḥ
gold and the rest, and the destruction of an enemy's (wealth?), and also the anger of kings and others; and with reddish karavīra (oleander) flowers smeared with ghee, offered in the fire,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.102
रक्तांबराणि वनिता भूपामात्यवशं तथा । भूषावाहनवाणिज्यसिद्धयश्चास्य वाञ्छिताः
raktāṃbarāṇi vanitā bhūpāmātyavaśaṃ tathā / bhūṣāvāhanavāṇijyasiddhayaścāsya vāñchitāḥ
red garments, women, and likewise the subjection of kings and ministers; and the attainments he desires of ornaments, vehicles and trade (are his).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.103
लवणैः सर्षर्पैरैरितरैर्वाथ होमतः । सतैलाक्तैर्निशामध्ये त्वानयेद्वाञ्छितां वधूम्
lavaṇaiḥ sarṣarpairairitarairvātha homataḥ / satailāktairniśāmadhye tvānayedvāñchitāṃ vadhūm
Or by offering in the fire with salt, mustard seeds, or other (substances) smeared with oil, in the middle of the night, one may draw to oneself the woman one desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.104
तैलाक्तैर्जुहुयात्कृष्णदरपुष्पैर्निशातरे । मासादरातेस्तस्यार्तिर्ज्वरेण भवति ध्रुवम्
tailāktairjuhuyātkṛṣṇadarapuṣpairniśātare / māsādarātestasyārtirjvareṇa bhavati dhruvam
One should offer black darbha(?) flowers smeared with oil in the depth of night: within a month the enemy will surely suffer affliction by fever.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.105
आरुष्करैर्धृताभ्यक्तैस्तद्बीजैर्निशि होमतः । शत्रोर्द्दाहव्रणानि स्युर्दुःसाध्यानि चिकित्सकैः
āruṣkarairdhṛtābhyaktaistadbījairniśi homataḥ / śatrorddāhavraṇāni syurduḥsādhyāni cikitsakaiḥ
By offering in the night the seeds of the āruṣkara (marking-nut) smeared with ghee, the enemy will get burning sores that physicians cannot cure.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.106
तथा तत्तैलसंसिक्तैर्बीजैरङ्कोलकैरपि । मरिचैः सर्षपाज्याक्तौनशि होमानुसारतः
tathā tattailasaṃsiktairbījairaṅkolakairapi / maricaiḥ sarṣapājyāktaunaśi homānusārataḥ
Likewise with aṅkola seeds soaked in that (plant's) oil, and with pepper and mustard smeared with ghee, according to the (prescribed) offering at night,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.107
वाञ्छितां वनितां कामज्वरार्तामानयेद्द्रुतम् । शालिभिश्चाज्यसंसिक्तैर्हेमाच्छालीनवाप्नुयात्
vāñchitāṃ vanitāṃ kāmajvarārtāmānayeddrutam / śālibhiścājyasaṃsiktairhemācchālīnavāpnuyāt
one may swiftly draw the desired woman, afflicted with the fever of love; and with rice grains soaked in ghee one would obtain gold and rice.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.108
मुद्गैर्मुद्गं घृतैराज्यं सिद्धैरित्थं हुतैर्भवेत् । साध्यर्क्षवृक्षसंभूतां पिष्टपादरजःकृताम्
mudgairmudgaṃ ghṛtairājyaṃ siddhairitthaṃ hutairbhavet / sādhyarkṣavṛkṣasaṃbhūtāṃ piṣṭapādarajaḥkṛtām
With mung beans (one obtains) mung beans, with ghee ghee — thus by proper offerings it comes about. (Next:) a figurine made from the wood of the tree (belonging to) the target's birth-star, made with ground dust from (his) foot,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.109
राजीमरीचिलोणोत्थां पुत्तलीं जुहुयान्निशि । प्रपदाभ्यां च जङ्घाभ्यां जानुभ्यामुरुयुग्मतः
rājīmarīciloṇotthāṃ puttalīṃ juhuyānniśi / prapadābhyāṃ ca jaṅghābhyāṃ jānubhyāmuruyugmataḥ
or a figurine made of black mustard, pepper and salt — one should offer it in the fire at night: from the tips of the feet, from the shanks, from the knees, from the pair of thighs,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.110
नाभेरधस्ताद्धृदयाद्भिन्नेनाकण्ठस्तथा । शिरसा च सुतीक्ष्णेन च्छित्वा शस्त्रेण वै क्रमात्
nābheradhastāddhṛdayādbhinnenākaṇṭhastathā / śirasā ca sutīkṣṇena cchitvā śastreṇa vai kramāt
from below the navel, from the heart, and from the throat, and from the head, cutting it in order with a very sharp blade.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.111
एवं द्वादशधा होमान्नरनारीनराधिपाः । वश्या भवन्ति सप्ताडाज्ज्वरार्त्तीश्चास्य वाञ्छया
evaṃ dvādaśadhā homānnaranārīnarādhipāḥ / vaśyā bhavanti saptāḍājjvarārttīścāsya vāñchayā
Thus by twelve-fold offering, men, women and kings become subject (to him), and by his wish they suffer fever-afflictions within seven days.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.112
पिष्टेन गुडयुक्तेन मरिचैर्जीरकैर्युताम् । कृत्वा पुत्तलिकां साध्यनामयुक्तामथो हृदि
piṣṭena guḍayuktena maricairjīrakairyutām / kṛtvā puttalikāṃ sādhyanāmayuktāmatho hṛdi
Having made a figurine of dough mixed with jaggery, combined with pepper and cumin, marked with the target's name, then on the heart...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.113
सनामहोमसंपातघृतेपाच्यतां पुनः । स्पृशन्निजकराग्रेण सहस्रं प्रजपेन्मनुम्
sanāmahomasaṃpātaghṛtepācyatāṃ punaḥ / spṛśannijakarāgreṇa sahasraṃ prajapenmanum
Let it be cooked again in the ghee left over from the offering made with (the target's) name, and, touching it with the tip of his own hand, he should recite the mantra a thousand times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.114
अभ्यर्च्य तद् घृताभ्यक्तं भक्षयेत्तद्धिया जपन् । नरनारीनृपास्तस्य वश्याः स्युर्मरणावधिं
abhyarcya tad ghṛtābhyaktaṃ bhakṣayettaddhiyā japan / naranārīnṛpāstasya vaśyāḥ syurmaraṇāvadhiṃ
Having worshipped it, he should eat it smeared with ghee, reciting (the mantra) with his mind on that (aim): men, women and kings will be subject to him until death.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.115
शक्तयष्टगन्धं संपिष्य कन्यया शिशिरे जले । तेन वै तिलकं भाले धारयन्वशयेज्जगत्
śaktayaṣṭagandhaṃ saṃpiṣya kanyayā śiśire jale / tena vai tilakaṃ bhāle dhārayanvaśayejjagat
Having had a maiden grind the eight fragrances(?) in cold water, wearing a mark of it on his forehead he would subdue the world.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.116
शालितन्दुलमादाय प्रस्थं भाण्डे नवे भिपेत् । समानवर्णेवत्साया रक्ताया गोः पयस्तथा
śālitandulamādāya prasthaṃ bhāṇḍe nave bhipet / samānavarṇevatsāyā raktāyā goḥ payastathā
Taking a prastha measure of husked rice, he should place it in a new vessel, and likewise the milk of a red cow whose calf is of the same colour.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.117
द्वुगुणं तत्र निक्षिप्य श्रपयेत्संस्कृते ऽनले । घृतेन सिक्तं सिक्थं तु कृत्वा तत्ससितं करे
dvuguṇaṃ tatra nikṣipya śrapayetsaṃskṛte 'nale / ghṛtena siktaṃ sikthaṃ tu kṛtvā tatsasitaṃ kare
Having put in twice that amount (of milk), one should cook it on the consecrated fire; and having made of it a ball moistened with ghee, (holding) it with sugar in the hand,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.118
विधाय विद्यामष्टोर्द्धूशतं जस्वा हुनेत्ततः । एवं होमो महालक्ष्मीमावहेत्प्रतिपत्कृतः
vidhāya vidyāmaṣṭorddhūśataṃ jasvā hunettataḥ / evaṃ homo mahālakṣmīmāvahetpratipatkṛtaḥ
having performed the vidyā, and having muttered (it) a hundred and eight times, he should then offer the oblation; thus the fire-offering, made on the first lunar day, will bring in great fortune (Mahālakṣmī).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.119
शुक्रवारेष्वपि तथा वर्षान्नृपसमो भवेत् । पञ्चम्यां तु विशेषेण प्राग्वद्धोमं समाचरेत्
śukravāreṣvapi tathā varṣānnṛpasamo bhavet / pañcamyāṃ tu viśeṣeṇa prāgvaddhomaṃ samācaret
So too on Fridays; in a year he becomes the equal of a king. But on the fifth lunar day especially he should perform the fire-offering as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.120
तस्यां तिथौ त्रिमध्वक्तैर्मल्लिकाद्यैः सितैर्हुनेत् । अन्नाज्याभ्यां च नियतं हुत्वान्नाढ्यो भवेन्नरः
tasyāṃ tithau trimadhvaktairmallikādyaiḥ sitairhunet / annājyābhyāṃ ca niyataṃ hutvānnāḍhyo bhavennaraḥ
On that lunar day he should offer white jasmine and other (flowers) smeared with the three sweets; and by regularly offering food and ghee a man becomes rich in food.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.121
यद्यद्धि वाञ्छितं वस्तु तत्तत्सर्वं तु सर्वदा । घृतहोमादवाप्नोति तथैव तिलतन्दुलैः
yadyaddhi vāñchitaṃ vastu tattatsarvaṃ tu sarvadā / ghṛtahomādavāpnoti tathaiva tilatandulaiḥ
For whatever object is desired, all of it, always, he obtains through an offering of ghee, and likewise with sesame and rice grains.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.122
अरुणैः पङ्कजैर्हेमं कुर्वंस्त्रिमधुराप्लुतैः । मण्डलाल्लभते लक्ष्मीं महतीं श्लाध्यविग्रहाम्
aruṇaiḥ paṅkajairhemaṃ kurvaṃstrimadhurāplutaiḥ / maṇḍalāllabhate lakṣmīṃ mahatīṃ ślādhyavigrahām
Making the offering with red lotuses steeped in the three sweets, after a forty-day period he obtains great Lakṣmī of praiseworthy form.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.123
कह्लारैः क्षौद्रसंसिक्तैः पूर्णाद्यं तद्दिनावधि । जुहुयान्नित्यशो भक्त्या सहस्रं विकचैः शुभैः
kahlāraiḥ kṣaudrasaṃsiktaiḥ pūrṇādyaṃ taddināvadhi / juhuyānnityaśo bhaktyā sahasraṃ vikacaiḥ śubhaiḥ
With kahlāra lotuses sprinkled with honey, beginning from the full moon and up to that (same) day (of the next month), he should daily offer with devotion a thousand auspicious full-blown (blossoms).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.124
स तु कीर्तिं धनं पुत्रान्प्राप्नुयान्नात्र संशयः । चंपकैः क्षौद्रसंसिक्तैः सहस्रहवनाद्ध्रुवम्
sa tu kīrtiṃ dhanaṃ putrānprāpnuyānnātra saṃśayaḥ / caṃpakaiḥ kṣaudrasaṃsiktaiḥ sahasrahavanāddhruvam
He obtains fame, wealth and sons—there is no doubt here. With campaka flowers sprinkled with honey, by a thousand oblations, certainly
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.125
लभते स्वर्णनिष्काणां शतं मासेन नारद । पाटलैर्घृतसंसिक्तैस्त्रिसहस्रं हुतैस्तथा
labhate svarṇaniṣkāṇāṃ śataṃ māsena nārada / pāṭalairghṛtasaṃsiktaistrisahasraṃ hutaistathā
he gains a hundred gold niṣkas within a month, Nārada; and likewise by three thousand pāṭala flowers sprinkled with ghee being offered,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.126
दर्शादिमासाल्लभते चित्राणि वसनानि च । कर्पूरचन्दनाद्यानि सुगन्धानि तु मासतः
darśādimāsāllabhate citrāṇi vasanāni ca / karpūracandanādyāni sugandhāni tu māsataḥ
beginning from the new moon, in a month he obtains variegated garments too; and (offering) fragrant things such as camphor and sandal, within a month
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.127
वस्तूनि लभते हृद्यैरन्यैर्भोगोपयोगिभिः । शालिभिः क्षीरसिक्ताभिः सप्तमीषु शतं हुतम्
vastūni labhate hṛdyairanyairbhogopayogibhiḥ / śālibhiḥ kṣīrasiktābhiḥ saptamīṣu śataṃ hutam
he obtains (those) substances; and with other pleasing things fit for enjoyment (likewise). With rice grains sprinkled with milk, a hundred offered on the seventh lunar days—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.128
तेन शालिसमृद्धिः स्याज्मासैः षड्रभिरसंशयम् । तिलैर्हुतैस्तु दिवसैर्वर्षादारोग्यमाप्नुयात्
tena śālisamṛddhiḥ syājmāsaiḥ ṣaḍrabhirasaṃśayam / tilairhutaistu divasairvarṣādārogyamāpnuyāt
by that there will be an abundance of rice within six months, without doubt. But with sesame offered daily, in a year he would obtain health.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.129
स्वजन्मर्क्षत्रिषु तथा दूर्वाभिर्ज्जुहुयान्नरः । निरातङ्को महाभोगः शतं वर्षाणि जीवति
svajanmarkṣatriṣu tathā dūrvābhirjjuhuyānnaraḥ / nirātaṅko mahābhogaḥ śataṃ varṣāṇi jīvati
Likewise, on the three (days) of his own birth-constellation a man should offer dūrvā grass; free from affliction and richly enjoying, he lives a hundred years.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.130
गुडूचीतिलदूर्वाभिस्त्रिषु जन्मसु वा हुनेत् । तेनायुःश्रीयशोभोगपुण्यनिध्यादिमान्भवेत्
guḍūcītiladūrvābhistriṣu janmasu vā hunet / tenāyuḥśrīyaśobhogapuṇyanidhyādimānbhavet
Or he may offer guḍūcī, sesame and dūrvā on the three birth-(asterism days); by that he becomes possessed of long life, prosperity, fame, enjoyment, merit, treasure and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.131
घृतपायसदुग्धैस्तु हुतैस्तेषु त्रिषु क्रमात् । आयुरारोग्यविभवैर्नृपामात्यो भवेत्तथा
ghṛtapāyasadugdhaistu hutaisteṣu triṣu kramāt / āyurārogyavibhavairnṛpāmātyo bhavettathā
But with ghee, milk-rice and milk offered on those three in succession, he becomes, by long life, health and wealth, a king's minister.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.132
सप्तम्यां कदलीहोमात्सौभाग्यं लभते ऽन्वहम् । दूर्वात्रिकैस्तु प्रादेशमानैस्त्रिस्वादुसंयुतैः
saptamyāṃ kadalīhomātsaubhāgyaṃ labhate 'nvaham / dūrvātrikaistu prādeśamānaistrisvādusaṃyutaiḥ
By an offering of plantain on the seventh lunar day he gains good fortune day by day. But with triads of dūrvā shoots, a span in length, combined with the three sweets,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.133
जुहुयाद्दिनशो घोरे सन्निपातज्वरे तथा । तद्दिनेषु जपेद्विद्यां नित्यशः सलिलं स्पृशन्
juhuyāddinaśo ghore sannipātajvare tathā / taddineṣu japedvidyāṃ nityaśaḥ salilaṃ spṛśan
he should offer day by day in a severe fever of the sannipāta type; and on those days he should constantly recite the vidyā while touching water.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.134
सहस्रवारं तत्तोयैः स्नानं पानं समाचरेत् । पाकाद्यमपि तैरव कुर्याद्रोगविमुक्तये
sahasravāraṃ tattoyaiḥ snānaṃ pānaṃ samācaret / pākādyamapi tairava kuryādrogavimuktaye
A thousand times (so recited)—with that water he should perform bathing and drinking; with it he should also do his cooking and the rest, for release from the disease.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.135
साध्यर्क्षवृक्षसंचूर्णं त्र्यूषणं सर्षपं तिलम् । पिष्टं च साध्यपादोत्थरजसा च समन्वितम्
sādhyarkṣavṛkṣasaṃcūrṇaṃ tryūṣaṇaṃ sarṣapaṃ tilam / piṣṭaṃ ca sādhyapādottharajasā ca samanvitam
Powder of the tree of the target's birth-constellation, the three pungents, mustard, sesame, and (all this) ground and mixed with dust taken from the target's foot—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.136
कृत्वा पुत्तलिकां सम्यग्धृदये नामसंयुताम् । प्राग्वच्छित्वायसैस्तीक्ष्णैः शस्त्रैः पुत्तलिकां हनेत्
kṛtvā puttalikāṃ samyagdhṛdaye nāmasaṃyutām / prāgvacchitvāyasaistīkṣṇaiḥ śastraiḥ puttalikāṃ hanet
having properly made of it a figurine with (the victim's) name on its heart, and having cut it as before, he should strike the figurine with sharp iron weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.137
एवं दिनैः सप्तभिस्तु साध्यो वश्यो भवेद्दृढम् । तथाविधां पुत्तलिकां कुण्डमध्ये निखन्य च
evaṃ dinaiḥ saptabhistu sādhyo vaśyo bhaveddṛḍham / tathāvidhāṃ puttalikāṃ kuṇḍamadhye nikhanya ca
Thus within seven days the target becomes firmly subjected. And having buried an effigy of that same kind in the middle of the fire-pit,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.138
उपर्यग्निं निधायाथ विद्यया दिनशो हुनेत् । त्रिसहस्रं त्रियमायां सर्षपैस्तद्रसाप्लुतैः
uparyagniṃ nidhāyātha vidyayā dinaśo hunet / trisahasraṃ triyamāyāṃ sarṣapaistadrasāplutaiḥ
and having placed the fire above it, he should then offer oblations day by day with the spell: three thousand (offerings) at the three watches, with mustard seeds soaked in its juice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.139
शतयोजनदूरादप्यानयेद्वनितां बलात् । वशयेद्वनितां हाएंमात्कौशिकैर्मधुमिश्रितैः
śatayojanadūrādapyānayedvanitāṃ balāt / vaśayedvanitāṃ hāeṃmātkauśikairmadhumiśritaiḥ
He may bring a woman by force even from a hundred leagues away; with kauśika (offerings) mixed with honey he may subject a woman by (the syllable) hāeṃ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.140
नालिकेरफलोपे तैर्गुडैर्लक्ष्मीमवाप्नुयात् । तथाज्यसिक्तैः कह्लारैः क्षीराक्तैररुणोत्पलैः
nālikeraphalope tairguḍairlakṣmīmavāpnuyāt / tathājyasiktaiḥ kahlāraiḥ kṣīrāktairaruṇotpalaiḥ
With coconut fruits (offered) together with molasses, he would obtain wealth; likewise with white water-lilies sprinkled with ghee, and with red lotuses smeared with milk,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.141
त्रिमध्वक्तैश्चंपर्कश्च प्रसूनैर्बकुलोद्भवैः । मधूकजैः प्रसूनैश्च हुतैः कन्यामवाप्नुयात्
trimadhvaktaiścaṃparkaśca prasūnairbakulodbhavaiḥ / madhūkajaiḥ prasūnaiśca hutaiḥ kanyāmavāpnuyāt
and with campaka (flowers) smeared with the three sweets, and with flowers grown on the bakula, and with flowers of the madhūka tree offered as oblation, he would obtain a maiden.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.142
पुन्नागजैर्हुतैर्वस्त्राण्याज्यैरिष्टमवाप्नुयात् । माहिषैर्महिषीराजैरजान् गव्यैश्च गास्तथा
punnāgajairhutairvastrāṇyājyairiṣṭamavāpnuyāt / māhiṣairmahiṣīrājairajān gavyaiśca gāstathā
By oblations of punnāga (flowers) he would obtain garments, by ghee whatever he desires; by buffalo (offerings) she-buffaloes, by goat (offerings) goats, and by cow-products cows likewise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.143
अवाप्नोति हुतैराज्यैः रत्नै रत्नं च साधकः । शालिपिष्टमयीं कृत्वा पुत्तलीं ससितां ततः
avāpnoti hutairājyaiḥ ratnai ratnaṃ ca sādhakaḥ / śālipiṣṭamayīṃ kṛtvā puttalīṃ sasitāṃ tataḥ
The practitioner obtains (these) by oblations of ghee, and by jewels a jewel. Then, having made an effigy of rice flour together with sugar,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.144
हृद्देशन्यस्तनामार्णां पचेत्तैलाज्ययोर्निशि । तन्मनाश्च दिवारात्रौ विद्याजप्तां तु भक्षयेत्
hṛddeśanyastanāmārṇāṃ pacettailājyayorniśi / tanmanāśca divārātrau vidyājaptāṃ tu bhakṣayet
with the letters of the (target's) name placed on the region of its heart, he should cook it in oil and ghee at night; and with his mind fixed on that person, by day and night, he should eat it after it has been charged with the spell.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.145
सप्तरात्रप्रयोगेण नरो नारी नृपो ऽपि वा । दासवद्वशमायाति चित्तप्राणादि चार्पयेत्
saptarātraprayogeṇa naro nārī nṛpo 'pi vā / dāsavadvaśamāyāti cittaprāṇādi cārpayet
By a practice of seven nights a man, a woman, or even a king comes under (his) control like a slave, and would surrender mind, life-breath and all.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.146
हयारिपुष्पैररुणैः सितैर्वा जुहुयात्तथा । त्रिसप्तरात्रान्महतीमवाप्नोति श्रियन्नरः
hayāripuṣpairaruṇaiḥ sitairvā juhuyāttathā / trisaptarātrānmahatīmavāpnoti śriyannaraḥ
Likewise he should offer red or white flowers of the horse's enemy (karavīra); after three times seven nights a man obtains great fortune.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.147
छागमांसैस्त्रिमध्वक्तैर्हेमात्स्वर्णमवाप्नुयात् । क्षीराक्तैः सस्यसंपन्नां भुवमाप्नोति मण्डलात्
chāgamāṃsaistrimadhvaktairhemātsvarṇamavāpnuyāt / kṣīrāktaiḥ sasyasaṃpannāṃ bhuvamāpnoti maṇḍalāt
With goat's flesh smeared with the three sweets he would obtain gold from gold; with (offerings) smeared with milk he obtains, from the maṇḍala, land rich in crops.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.148
पद्माक्षैर्हवनाल्लक्ष्मीमवाप्नोति त्रिभिर्दिनैः । बिल्वैर्दशांशं जुहुयान्मन्त्राद्यैः साधने जपे
padmākṣairhavanāllakṣmīmavāpnoti tribhirdinaiḥ / bilvairdaśāṃśaṃ juhuyānmantrādyaiḥ sādhane jape
By an oblation of lotus seeds he obtains wealth within three days; he should offer bilva (fruits) as a tenth part (of the recitation) in the practice, in the repetition of mantras and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.149
एवं संसिद्धमन्त्रस्तु मन्त्रितैश्चुलुकोदकैः । फणिदष्टमृतानां तु मुखे संताड्य जीवयेत्
evaṃ saṃsiddhamantrastu mantritaiśculukodakaiḥ / phaṇidaṣṭamṛtānāṃ tu mukhe saṃtāḍya jīvayet
One whose mantra has thus been perfected should, with a palmful of water charged with the mantra, strike the face of those dead from a serpent's bite and revive them;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.150
तत्कर्णयोर्जपन्विद्यां यष्ट्या वा जपसिद्धया । संताड्यशीर्षं सहसा मृतमुत्थापयेदिति
tatkarṇayorjapanvidyāṃ yaṣṭyā vā japasiddhayā / saṃtāḍyaśīrṣaṃ sahasā mṛtamutthāpayediti
or, reciting the spell into his ears, or with a staff perfected by recitation, striking the head, he should at once raise up the dead man — so (it is said).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.151
कृत्वा योनिं कुण्डमध्ये तत्राग्नौ विधिवद्ध्रुनेत् । तिलसर्षपगोधूमशालिधान्ययवैर्हुनेत्
kṛtvā yoniṃ kuṇḍamadhye tatrāgnau vidhivaddhrunet / tilasarṣapagodhūmaśālidhānyayavairhunet
Having made a womb(-shaped figure) in the middle of the fire-pit, he should offer there into the fire according to rule; he should offer with sesame, mustard, wheat, rice grain, and barley,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.152
त्रिमध्वक्तैरेकशो वा समेतैर्वा समृद्धये । बकुलैश्चंपकैरब्जैः कह्लारैररुणोत्पलैः
trimadhvaktairekaśo vā sametairvā samṛddhaye / bakulaiścaṃpakairabjaiḥ kahlārairaruṇotpalaiḥ
smeared with the three sweets, either singly or combined, for prosperity; with bakula, campaka, lotuses, white water-lilies, red lotuses,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.153
कैरवैर्मल्लिकाकुन्दमधूकैरिन्दिराप्तये । अशोकैः पाटलैर्विल्वैर्जातीविकङ्कतैः सितैः
kairavairmallikākundamadhūkairindirāptaye / aśokaiḥ pāṭalairvilvairjātīvikaṅkataiḥ sitaiḥ
with white lotuses, jasmine, kunda, and madhūka, for the obtaining of Lakṣmī; with aśoka, pāṭala, bilva, jātī, vikaṅkata, and white (flowers),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.154
नवनीलोत्पलैरश्वरिपुजैः कर्णिकारजैः । होमाल्लक्ष्मीं च सौभाग्यं निधिमायुर्यशो लभेत्
navanīlotpalairaśvaripujaiḥ karṇikārajaiḥ / homāllakṣmīṃ ca saubhāgyaṃ nidhimāyuryaśo labhet
with fresh blue lotuses, with (flowers) of the horse's enemy, with those of the karṇikāra — by such oblation he would gain wealth, good fortune, treasure, long life, and fame.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.155
दूर्वां गुडूचीमश्वत्थं वटमारग्वधं तथा । सितार्कप्लक्षजं हुत्वा चिरान्मुच्येत रोगतः
dūrvāṃ guḍūcīmaśvatthaṃ vaṭamāragvadhaṃ tathā / sitārkaplakṣajaṃ hutvā cirānmucyeta rogataḥ
Having offered dūrvā grass, guḍūcī, aśvattha, banyan, and āragvadha, and white arka and plakṣa (wood), he would be freed from long-standing disease.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.156
इक्षुजंबूनालिकेरमोचागुडसितायुतैः । अचलां लभते लक्ष्मीं भोक्ता च भवति ध्रुवम्
ikṣujaṃbūnālikeramocāguḍasitāyutaiḥ / acalāṃ labhate lakṣmīṃ bhoktā ca bhavati dhruvam
With sugarcane, rose-apple, coconut, plantain, together with molasses and sugar, he gains unshakable wealth, and surely becomes an enjoyer (of it).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.157
सर्षपाज्यैर्हुते मृत्युः काष्ठाग्नौ वैरिमृत्यवे । चतुरङ्गुलजैर्हेमाञ्चतुरङ्गबले रिपोः
sarṣapājyairhute mṛtyuḥ kāṣṭhāgnau vairimṛtyave / caturaṅgulajairhemāñcaturaṅgabale ripoḥ
When the oblation is made with mustard and ghee, death (results); in a fire of "death"-wood, for the death of an enemy; with (things) grown four fingers (high), by oblation, (destruction) of the enemy's fourfold army.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.158
सप्ताहाद्रोगदुःखार्तिर्भवत्येव न संशयः । नित्यं नित्यार्चनं कुर्यात्तथा होमं घृतेन वै
saptāhādrogaduḥkhārtirbhavatyeva na saṃśayaḥ / nityaṃ nityārcanaṃ kuryāttathā homaṃ ghṛtena vai
Within seven days there arises, without doubt, the pain of sickness and sorrow. One should perform the daily worship every day, and likewise the fire-oblation with ghee.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.159
विद्याभिमन्त्रितं तोयं पिबेत्प्रातस्तदाप्तये । चन्दनोशीरकर्पूरकस्तूरीरोचनान्वितैः
vidyābhimantritaṃ toyaṃ pibetprātastadāptaye / candanośīrakarpūrakastūrīrocanānvitaiḥ
For the attainment of that, one should drink in the morning water consecrated with the vidyā (mantra); with (substances) mixed with sandal, uśīra, camphor, musk, and rocanā—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.160
काश्मीरकालागुरुभिर्मृगस्वेदमयैरपि । पूजयेच्च शिवामेतैर्गन्धैः सर्वार्थसिद्धये
kāśmīrakālāgurubhirmṛgasvedamayairapi / pūjayecca śivāmetairgandhaiḥ sarvārthasiddhaye
—with saffron and black aloe-wood, and also with what is made of deer-musk: with these fragrances one should worship Śivā for the accomplishment of every aim.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.161
सर्वाभिरपि नित्याभिः प्रातर्मातृकया समम् । त्रिजप्ताभिः पिबेत्तोयं तथा वाक्सिद्वये शिवम्
sarvābhirapi nityābhiḥ prātarmātṛkayā samam / trijaptābhiḥ pibettoyaṃ tathā vāksidvaye śivam
With all the daily (mantras) too, together with the mātṛkā, in the morning, recited three times, one should drink the water; thus Śiva (grants?) success in speech.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.162
विदध्यात्साधनं प्राग्वद्वर्णलक्षं पयोव्रतः । त्रिस्वादुसिक्तैररुणैरंबुजैर्हवनं चरेत्
vidadhyātsādhanaṃ prāgvadvarṇalakṣaṃ payovrataḥ / trisvādusiktairaruṇairaṃbujairhavanaṃ caret
He should carry out the propitiation as before, a hundred thousand (recitations) per syllable, living on milk; he should perform the oblation with red lotuses sprinkled with the three sweet substances.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.163
जपतर्पणहोमार्चासेकसिद्धमनुर्नरः । कुर्यादुक्तान्प्रयोगांश्च न चेत्तन्मनुदेवताः
japatarpaṇahomārcāsekasiddhamanurnaraḥ / kuryāduktānprayogāṃśca na cettanmanudevatāḥ
A man whose mantra has been perfected by recitation, libation, oblation, worship and sprinkling should perform the applications that have been stated; and if he does not, the deities of that mantra,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.164
प्राणांस्तस्य ग्रसंत्येव कुपितास्तत्क्षणान्मुने । अनया विद्यया लोके यदसाध्यं न तत्क्वचित्
prāṇāṃstasya grasaṃtyeva kupitāstatkṣaṇānmune / anayā vidyayā loke yadasādhyaṃ na tatkvacit
angered, devour his life-breaths that very moment, O sage. There is nothing anywhere in the world that cannot be achieved by this vidyā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.165
अरण्यवटमूले च पर्वताग्रगुहासु च । उद्यानमध्यकान्तारे मातृपादपमूलतः
araṇyavaṭamūle ca parvatāgraguhāsu ca / udyānamadhyakāntāre mātṛpādapamūlataḥ
At the root of a forest banyan, and in caves on mountain peaks, in the middle of a garden, in a lonely wilderness, at the foot of a mother-tree,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.166
सिंधुतीरे वने चैता यक्षिणीः साधयेन्नरः । कमलैः कैरवै रक्तैः सितैः सौगन्धिकोत्पलैः
siṃdhutīre vane caitā yakṣiṇīḥ sādhayennaraḥ / kamalaiḥ kairavai raktaiḥ sitaiḥ saugandhikotpalaiḥ
on the shore of the sea, in a forest—there a man should propitiate these yakṣiṇīs; with lotuses, with white water-lilies, with red and with white fragrant utpalas,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.167
सुगन्धिशिफआलिकया त्रिमध्वक्तैर्यथाविधि । होमात्सप्तसु वारेषु तन्मण्डलत एव वै
sugandhiśiphaālikayā trimadhvaktairyathāvidhi / homātsaptasu vāreṣu tanmaṇḍalata eva vai
with fragrant (roots?) and with ālikā, smeared with the three honeys, according to the rule: by oblation on seven weekdays, from that very maṇḍala,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.168
विजयं समवाप्रोति समरे द्वन्द्वयुद्धके । मल्लयुद्धे शस्त्रयुद्धे वादे द्यूतह्नये ऽपि च
vijayaṃ samavāproti samare dvandvayuddhake / mallayuddhe śastrayuddhe vāde dyūtahnaye 'pi ca
he wins victory in battle, in single combat, in wrestling, in armed combat, in debate, and also in a challenge at dice;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.169
व्यवहारेषु सर्वत्र जयमाप्नोति निश्चितम् । चतुरङ्गुलजैः पुप्पैर्हेमात्संस्तंभयेदरीन्
vyavahāreṣu sarvatra jayamāpnoti niścitam / caturaṅgulajaiḥ puppairhemātsaṃstaṃbhayedarīn
he certainly obtains victory in all transactions. By oblation with flowers grown four fingers (high) he should paralyse his enemies.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.170
तथैव कर्णिकारोत्थैः पुन्नागोत्थैर्नमेरुजैः । चंपकैः केतकै राजवृक्षजैर्माधवोद्भवैः
tathaiva karṇikārotthaiḥ punnāgotthairnamerujaiḥ / caṃpakaiḥ ketakai rājavṛkṣajairmādhavodbhavaiḥ
So too with (flowers) from karṇikāra, from punnāga, from nameru, with campaka, ketaka, those of the rājavṛkṣa, those grown of the mādhavī—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.171
प्राग्वद्दारेषु जुहुयात्क्रमात्पुष्पैस्तु सप्तभिः । प्रोक्तेषु स्तंभनं शत्रोर्भङ्गो वा भवति ध्रुवम्
prāgvaddāreṣu juhuyātkramātpuṣpaistu saptabhiḥ / prokteṣu staṃbhanaṃ śatrorbhaṅgo vā bhavati dhruvam
as before he should offer on the (proper) days, in order, with these seven flowers; among those mentioned, the paralysing of the enemy, or his breaking, surely comes about.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.172
शत्रोर्नक्षत्रवृक्षाग्नौ तत्समिद्धिस्तु होमतः । सर्षपाज्यप्लुताभिस्ते प्रणमन्त्येव पादयोः
śatrornakṣatravṛkṣāgnau tatsamiddhistu homataḥ / sarṣapājyaplutābhiste praṇamantyeva pādayoḥ
In a fire of the tree of the enemy's birth-star, with kindling of that same (tree), by oblation with (offerings) soaked in mustard and ghee, they bow down at (one's) feet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.173
मृत्युकाष्ठानले मृत्युपत्रपुष्पफलैरपि । समिद्भिर्जुहुयात्सम्यग्वारे शार्चनपूर्वकम्
mṛtyukāṣṭhānale mṛtyupatrapuṣpaphalairapi / samidbhirjuhuyātsamyagvāre śārcanapūrvakam
In the fire of "death"-wood, with the leaves, flowers and fruits of the "death" (tree) too, and with its fuel-sticks, he should offer properly on the (right) weekday, preceded by worship of Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.174
अरातेश्चतुरङ्गं तु बलं रोगार्द्दितं भवेत् । तेनास्य विजयो भूयान्निधनेनापि वा पुनः
arāteścaturaṅgaṃ tu balaṃ rogārdditaṃ bhavet / tenāsya vijayo bhūyānnidhanenāpi vā punaḥ
The enemy's fourfold army becomes afflicted with disease; thereby his own victory is abundant, or else again through the (enemy's) death.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.175
अर्कवारेर्ऽकजैरिध्मैः समिद्धे ऽग्नौ तदुद्भवैः । पत्रैः पुष्पैः फलैः काण्डैर्मूलैश्चापि हुनेत्क्रमात्
arkavārer'kajairidhmaiḥ samiddhe 'gnau tadudbhavaiḥ / patraiḥ puṣpaiḥ phalaiḥ kāṇḍairmūlaiścāpi hunetkramāt
On a Sunday, in a fire kindled with arka fuel, he should offer in order with the leaves, flowers, fruits, stalks and also roots produced from that (same plant),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.176
सवर्णारुणवत्साया घृतसिक्तैस्तु मण्डलात् । अरातिदिङ्मुखो भूत्वा कुण्डे त्र्यस्रे विधानतः
savarṇāruṇavatsāyā ghṛtasiktaistu maṇḍalāt / arātidiṅmukho bhūtvā kuṇḍe tryasre vidhānataḥ
(the offerings) sprinkled with ghee from (a cow) with a calf of the same red colour, from the maṇḍala; facing the direction of the enemy, in a triangular fire-pit, according to the rule.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.177
पलायते वा रोगार्तः प्रणमेद्वा भयान्वितः । पलाशेध्मानले तस्य पञ्चाङ्गैस्तद्घृताप्लुतैः
palāyate vā rogārtaḥ praṇamedvā bhayānvitaḥ / palāśedhmānale tasya pañcāṅgaistadghṛtāplutaiḥ
Or the one tormented by disease flees, or, seized with fear, he bows down. In a fire of palāśa firewood, with the five parts (of that plant) drenched in that ghee—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.178
होमेन सोमवारे च भवेत्प्राग्वन्न संशयः । खादिरेध्मानले तस्य पञ्चाङ्गैस्तद्घृताप्लुतैः
homena somavāre ca bhavetprāgvanna saṃśayaḥ / khādiredhmānale tasya pañcāṅgaistadghṛtāplutaiḥ
—by the oblation on a Monday, it comes about as before, without doubt. In a fire of khadira firewood, with the five parts (of it) drenched in that ghee—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.179
वारे भौमस्य हवनात्तदाप्नोति सुनिश्चितम् । अपामार्गस्य सौम्ये ऽह्नि पिप्पलस्य गुरोर्दिने
vāre bhaumasya havanāttadāpnoti suniścitam / apāmārgasya saumye 'hni pippalasya gurordine
—by the offering on Tuesday's day he obtains that, quite assuredly. (So too) of apāmārga on Wednesday, of pippala on the day of the teacher (Thursday),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.180
उदुंबरस्य भृगुजे शम्या मान्दे ऽह्नि गोघृतैः । शुभ्रपीतसितश्यामवर्णाद्याः पूर्ववत्तथा
uduṃbarasya bhṛguje śamyā mānde 'hni goghṛtaiḥ / śubhrapītasitaśyāmavarṇādyāḥ pūrvavattathā
of udumbara on Friday, of śamī on Saturn's day, with cow's ghee; and the white, yellow, pale, and dark colours and the rest as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.181
तत्फलं समवाप्नोति तत्समिद्दीपिते ऽनले । प्रतिपत्तिथिमारभ्य पञ्चम्यन्तं क्रमेण वै
tatphalaṃ samavāpnoti tatsamiddīpite 'nale / pratipattithimārabhya pañcamyantaṃ krameṇa vai
He obtains that fruit in a fire kindled with that firewood. Beginning from the first lunar day up to the fifth, in due order,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.182
शालीचणकमुद्गैश्च यवमाषैश्च होमतः । माहिषाज्यप्लुतैस्ताभिस्तिथिभिः समवाप्नुयात्
śālīcaṇakamudgaiśca yavamāṣaiśca homataḥ / māhiṣājyaplutaistābhistithibhiḥ samavāpnuyāt
by oblation with śāli rice, chickpeas and mung beans, and with barley and māṣa beans, drenched in buffalo ghee, he would obtain (it) on those lunar days.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.183
षष्ठ्यादिसप्तम्यन्तं तु चाजाभवघृतैस्तथा । प्रागुक्तैर्निस्तुषैर्हेमात्प्रागुक्तफलमाप्नुयात्
ṣaṣṭhyādisaptamyantaṃ tu cājābhavaghṛtaistathā / prāguktairnistuṣairhemātprāguktaphalamāpnuyāt
But from the sixth up to the seventh, likewise with goat's ghee, with the aforesaid grains husked, by the oblation he would obtain the previously stated fruit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.184
तद्वर्द्धं पञ्चके त्वेतैः समस्तैश्च तिलद्वयैः । सितान्नैः पायसैः सिक्तैराविकैस्तु घृतैस्तथा
tadvarddhaṃ pañcake tvetaiḥ samastaiśca tiladvayaiḥ / sitānnaiḥ pāyasaiḥ siktairāvikaistu ghṛtaistathā
That is increased in the set of five: with all of these together, and with the two kinds of sesame, with white cooked rice, with milk-rice, sprinkled with sheep's ghee—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.185
हवनात्तदवाप्नोति यदादौ फलमीरितम् । एवं नक्षत्रवृक्षोत्थवह्नौ तैस्तैर्मधुप्लुतैः
havanāttadavāpnoti yadādau phalamīritam / evaṃ nakṣatravṛkṣotthavahnau taistairmadhuplutaiḥ
—by the oblation he obtains that fruit which was declared at the outset. Thus too, in a fire made from the wood of the (birth-)constellation's tree, with those various (substances) drenched in honey,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.186
हवनादपि तत्प्राप्तिर्भवत्येव न संशयः । विद्यां संसाध्य पूर्वं तु पश्चादुक्तानशेषतः
havanādapi tatprāptirbhavatyeva na saṃśayaḥ / vidyāṃ saṃsādhya pūrvaṃ tu paścāduktānaśeṣataḥ
by the oblation that attainment does indeed come about, without doubt. But having first mastered the vidyā, afterwards, (performing) the things stated without remainder,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.187
प्रयोगान्साधयेद्धीमान् मङ्गलायाः प्रसादतः । संपूज्य देवतां विप्रकुमारीं कन्यकां तु वा
prayogānsādhayeddhīmān maṅgalāyāḥ prasādataḥ / saṃpūjya devatāṃ viprakumārīṃ kanyakāṃ tu vā
the wise man should accomplish the practices, by the favour of Maṅgalā. Having duly worshipped the deity, and a brahmin girl or a maiden—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.188
सशुभावयवां मुग्धां स्नातां धौतांबरां शुभाम् । तथाविधं कुमारं वा संस्थाप्यभ्यर्च्य विद्यया
saśubhāvayavāṃ mugdhāṃ snātāṃ dhautāṃbarāṃ śubhām / tathāvidhaṃ kumāraṃ vā saṃsthāpyabhyarcya vidyayā
one with auspicious limbs, innocent, bathed, in freshly washed garments, comely—or a boy of the same sort: having seated (that one) and honoured (him or her) with the vidyā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.189
स्पृष्टशीर्षो जपेद्विद्यां शतवारं तथार्चयेत् । प्रसूनैररुणैः शुभ्रैः सौरभाढ्यैरथापि वा
spṛṣṭaśīrṣo japedvidyāṃ śatavāraṃ tathārcayet / prasūnairaruṇaiḥ śubhraiḥ saurabhāḍhyairathāpi vā
touching the head, he should recite the vidyā a hundred times, and should likewise worship with flowers, red or white, rich in fragrance.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.190
दद्याद्गुग्गुलधूपं च यावत्कर्मावसानकम् । ततो देव्या समाविष्टे तस्मिन्संपूज्य भक्तितः
dadyādgugguladhūpaṃ ca yāvatkarmāvasānakam / tato devyā samāviṣṭe tasminsaṃpūjya bhaktitaḥ
And he should offer guggulu incense until the completion of the rite. Then, when that one is possessed by the Goddess, having worshipped (her) with devotion,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.191
ततस्तामुपचारैस्तैः प्रागुक्तैर्विद्यया व्रती । प्रजपंस्तां ततः पृच्छेदभीष्टं कथयेच्च सा
tatastāmupacāraistaiḥ prāguktairvidyayā vratī / prajapaṃstāṃ tataḥ pṛcchedabhīṣṭaṃ kathayecca sā
then the observer of the vow, (honouring) her with those aforesaid services, reciting the vidyā, should ask her; and she will tell what is desired.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.192
भूतं भवद्भविष्यं च यदन्यन्मनसि स्थितम् । जन्मान्तराण्यतीतानि सर्वं सा पूजिता वदेत्
bhūtaṃ bhavadbhaviṣyaṃ ca yadanyanmanasi sthitam / janmāntarāṇyatītāni sarvaṃ sā pūjitā vadet
The past, the present, and the future, and whatever else is in (his) mind, and bygone former births—all this she, when worshipped, will tell.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.193
ततस्तां प्राग्वदभ्यर्च्य स्वात्मन्युद्वास्य तां जपेत् । सहस्रवारं स्थिरधीः पूर्णात्मा विचरेत्सुखी
tatastāṃ prāgvadabhyarcya svātmanyudvāsya tāṃ japet / sahasravāraṃ sthiradhīḥ pūrṇātmā vicaretsukhī
Then, having honoured her as before and dismissed her into his own self, he should recite (the vidyā) a thousand times; steady of mind and complete in himself, he may wander at ease.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.194
मधुरत्रयसंसिक्तैररुणैरंबजैः श्रियम् । प्राप्नोति मण्डलं होमात्सितैश्च महद्यशः
madhuratrayasaṃsiktairaruṇairaṃbajaiḥ śriyam / prāpnoti maṇḍalaṃ homātsitaiśca mahadyaśaḥ
With red lotuses sprinkled with the three sweet things he obtains prosperity from a maṇḍala's worth of oblation, and with white ones great fame.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.195
क्षौद्राक्तैरुप्तलै रक्तैर्हवनात्प्रोक्तकालतः । सुवर्णं समवाप्नोति निधिं वा वसुधां तु वा
kṣaudrāktairuptalai raktairhavanātproktakālataḥ / suvarṇaṃ samavāpnoti nidhiṃ vā vasudhāṃ tu vā
By the oblation of red lotuses smeared with honey at the stated time, he obtains gold, or a treasure-hoard, or land.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.196
क्षीराक्तैः कैरवैर्हेमात्प्रोक्तं काममवाप्नुयात् । धान्यानि विविधान्याशु सुभगः स भवेन्नरः
kṣīrāktaiḥ kairavairhemātproktaṃ kāmamavāpnuyāt / dhānyāni vividhānyāśu subhagaḥ sa bhavennaraḥ
From the oblation of white water-lilies smeared with milk he would obtain the desire stated, and various grains quickly; that man becomes fortunate.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.197
आज्याक्तैरुत्पलैर्हेमाद्वाञ्छितं समवाप्नुयात् । तदक्तैरपि कह्लारैर्हवनाद्राजवल्लभः
ājyāktairutpalairhemādvāñchitaṃ samavāpnuyāt / tadaktairapi kahlārairhavanādrājavallabhaḥ
With blue lotuses (utpala) smeared with ghee, one obtains by oblation what one wishes; and with kahlāra lotuses smeared with the same, by the offering one becomes a favourite of the king.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.198
पलाशपुष्पैस्त्रिस्वादुयुक्तैस्तत्कालहोमतः । चतुर्विधं तु पाण्डित्यं भवत्येव न संशयः
palāśapuṣpaistrisvāduyuktaistatkālahomataḥ / caturvidhaṃ tu pāṇḍityaṃ bhavatyeva na saṃśayaḥ
By an offering made at that time with palāśa flowers together with the three sweet things (sugar, honey, ghee), learning of the four kinds surely arises — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.199
लाजैस्त्रिमधुरोपेतैस्तत्कालहवनेन वै । कन्यकां लभते पत्नीं समस्तगुणसंयुताम्
lājaistrimadhuropetaistatkālahavanena vai / kanyakāṃ labhate patnīṃ samastaguṇasaṃyutām
With parched grain mixed with the three sweet things, by an offering made at that time, he obtains as wife a maiden endowed with all good qualities.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.200
नालिकेरफलक्षोदं ससितं सगुडं तु वा । क्षौद्राक्षं जुहुयात्तद्वदयत्नाद्धनदोपमः
nālikeraphalakṣodaṃ sasitaṃ saguḍaṃ tu vā / kṣaudrākṣaṃ juhuyāttadvadayatnāddhanadopamaḥ
Grated coconut, with sugar or with jaggery, moistened with honey, one should offer in the same way: effortlessly (he becomes) the equal of the giver of wealth (Kubera).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.201
तथैवान्नाज्यहोमेन सतन्दुलतिलैरपि । प्रसूनैररुणैस्तद्वत्तथा बन्धूकसंभवैः
tathaivānnājyahomena satandulatilairapi / prasūnairaruṇaistadvattathā bandhūkasaṃbhavaiḥ
Likewise by an offering of food and ghee, and also with rice and sesame, and in the same way with red flowers, and so too with those grown on the bandhūka.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.202
सितैः प्रसूनर्वाक्सिद्धिं हवनात्समवाप्नुयात् । सितरक्तैस्तुमिलितैरायुरारोग्यमाप्नुयात्
sitaiḥ prasūnarvāksiddhiṃ havanātsamavāpnuyāt / sitaraktaistumilitairāyurārogyamāpnuyāt
With white flowers, by the offering, one attains perfection of speech; with white and red mixed together, one attains long life and freedom from disease.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.203
दूर्वात्रिकैस्त्रिमध्वक्तैर्हवनात्तु जयेच्च तान् । तथा गुडूच्या होमेन पायसेन तिलेन च
dūrvātrikaistrimadhvaktairhavanāttu jayecca tān / tathā guḍūcyā homena pāyasena tilena ca
But by an offering with three (kinds of?) dūrvā grass smeared with the three sweets he may conquer them; so too by the offering of guḍūcī, of milk-rice, and of sesame.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.204
श्रीखण्डपङ्ककर्पूरमिलितैः शतपत्रकैः । हवनाच्छ्रियमाप्नोति यावदन्वयगा भवेत्
śrīkhaṇḍapaṅkakarpūramilitaiḥ śatapatrakaiḥ / havanācchriyamāpnoti yāvadanvayagā bhavet
With hundred-petalled lotuses combined with sandal paste and camphor, by the offering he obtains prosperity such as continues down his line.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.205
कुङ्कुमं हिमतोयेन पिष्ट्वा कर्पूरसंयुतम् । तत्पङ्क मर्द्दितैर्हेमात्कह्लारैर्विकचैः सुमैः
kuṅkumaṃ himatoyena piṣṭvā karpūrasaṃyutam / tatpaṅka mardditairhemātkahlārairvikacaiḥ sumaiḥ
Having ground saffron with cold water together with camphor, (and) by an oblation with fully opened kahlāra flowers rubbed with that paste —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.206
राजकल्पः श्रिया भूयाज्जीवेद्वर्षशतं भुवि । निःसपत्नो निरातङ्को निर्द्रन्दो निर्मलाशयः
rājakalpaḥ śriyā bhūyājjīvedvarṣaśataṃ bhuvi / niḥsapatno nirātaṅko nirdrando nirmalāśayaḥ
— he becomes like a king in fortune and lives a hundred years on earth, without a rival, without affliction, free of (the pairs of opposites?), pure in mind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.207
इक्षुकाण्डस्य शकलैर्हवनाद्वस्त्रमाप्नुयात् । तथैव करवीरोत्थैः प्रसूनैररुणैः सितैः
ikṣukāṇḍasya śakalairhavanādvastramāpnuyāt / tathaiva karavīrotthaiḥ prasūnairaruṇaiḥ sitaiḥ
With pieces of sugarcane stalk, by the offering one obtains clothing; and likewise with flowers grown on the karavīra, red and white.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.208
क्षौद्राक्तैः पाटलापुष्पैर्हवनाद्वशयेद्वधूः । तथैव पङ्कजैर्हेमाद्रूपाजीवां वशं नयेत्
kṣaudrāktaiḥ pāṭalāpuṣpairhavanādvaśayedvadhūḥ / tathaiva paṅkajairhemādrūpājīvāṃ vaśaṃ nayet
With pāṭalā flowers smeared with honey, by the offering he may subdue women; and likewise with lotuses, by the oblation, he may bring a courtesan under his control.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.209
सरूपवत्सासितगोक्षीराक्तसितहोमतः । लभते ऽनुपमां लक्ष्मीमपि पापिष्ठचेतनः
sarūpavatsāsitagokṣīrāktasitahomataḥ / labhate 'nupamāṃ lakṣmīmapi pāpiṣṭhacetanaḥ
By an offering of sugar moistened with the milk of a black cow that has a calf of like colour, even one of most sinful mind obtains incomparable fortune.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.210
सौवीराक्तैस्तु कार्पासबीजस्तत्कालहोमतः । अर्द्धेन्दुकुण्डे नियतं वशगा रिपवो मुने
sauvīrāktaistu kārpāsabījastatkālahomataḥ / arddhendukuṇḍe niyataṃ vaśagā ripavo mune
But with cotton seeds moistened with sour gruel, by an offering made at that time in a half-moon shaped fire-pit, enemies certainly come under one's control, O sage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.211
अरिष्टपत्रैस्तद्बीजैस्तद्वह्नौ तैस्तथा हुतैः । मृत्युबीजैर्निम्बतैलसिक्तैर्हेमान्निहॄन्ति तान्
ariṣṭapatraistadbījaistadvahnau taistathā hutaiḥ / mṛtyubījairnimbatailasiktairhemānnihṝnti tān
With neem leaves and its seeds thus offered in that fire, and with 'death-seeds' soaked in neem oil, by the oblation he destroys them.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.212
रोगार्तांस्तुरगांस्तद्वत्पञ्चगव्यैर्हुतैर्ध्रुवम् । अक्षबीजैस्तु तैलाक्तैर्हेमः सर्वविनाशनः
rogārtāṃsturagāṃstadvatpañcagavyairhutairdhruvam / akṣabījaistu tailāktairhemaḥ sarvavināśanaḥ
Likewise horses afflicted by disease (are cured) by the offering of the five cow-products, assuredly; but with akṣa seeds smeared with oil the oblation destroys everything.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.213
करञ्जबीजैः संसिक्तैर्हेमाद्वैरी पिशाचवान् । तथैवाक्षतरूद्भूतपञ्चाङ्गहवनादपि
karañjabījaiḥ saṃsiktairhemādvairī piśācavān / tathaivākṣatarūdbhūtapañcāṅgahavanādapi
With karañja seeds well soaked (in oil), by the oblation the enemy becomes as if possessed by a piśāca; and likewise also from the offering of the five parts arising from the akṣa tree.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.214
निंबतैलान्वितैरक्षद्रुमबीजैस्तु होमतः । तद्दिने स्यादपस्मारी वैरी भवति निश्चितम्
niṃbatailānvitairakṣadrumabījaistu homataḥ / taddine syādapasmārī vairī bhavati niścitam
But by a homa with the seeds of the akṣa tree together with neem oil, on that very day the enemy becomes epileptic — this is certain.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.215
अरातेर्जन्मनक्षत्रवृक्षेन्धनगते ऽनले । तद्योनिपिशितैस्तैश्च हवनान्मृत्युकृद्रिपोः
arāterjanmanakṣatravṛkṣendhanagate 'nale / tadyonipiśitaistaiśca havanānmṛtyukṛdripoḥ
When the fire has as its fuel the wood of the tree of the enemy's birth-asterism, and with pieces of flesh of that same origin, by the oblation it works the enemy's death.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.216
पद्माक्षबीजैः सर्षपतैलाक्तैर्हवनात्तथा । जायन्ते वैरिणः कुष्ठरोगा देहविलोपकाः
padmākṣabījaiḥ sarṣapatailāktairhavanāttathā / jāyante vairiṇaḥ kuṣṭharogā dehavilopakāḥ
So too, by an oblation with padmākṣa seeds smeared with mustard oil, there arise in the enemies leprous diseases that waste the body.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.217
मरिचैः सर्षपैर्हेमात्तैलाक्तैर्मध्यराजके । दाहज्वरेण ग्रस्तः स्यादरातिस्तद्दिने ध्रुवम्
maricaiḥ sarṣapairhemāttailāktairmadhyarājake / dāhajvareṇa grastaḥ syādarātistaddine dhruvam
With black pepper and mustard seeds, smeared with oil (poured) from gold, in the middle royal (portion of the day), the enemy will surely be seized by burning fever on that very day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.218
एवं निग्रहहोमेषु स्वरक्षायै तथान्वहम् । स्निग्धैः संप्राप्तसद्विद्यैर्जपहोमादि कारयेत्
evaṃ nigrahahomeṣu svarakṣāyai tathānvaham / snigdhaiḥ saṃprāptasadvidyairjapahomādi kārayet
Thus, in the rites of suppression, and likewise daily for his own protection, he should have japa, oblation and the rest performed by affectionate (persons) who have duly acquired the true vidyās.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.219
मृत्युञ्जयेन वा तत्तत्प्रयोगस्थाभिरेव वा । विद्याभिरन्यथासिद्धमन्त्रमस्याशु नाशयेत्
mṛtyuñjayena vā tattatprayogasthābhireva vā / vidyābhiranyathāsiddhamantramasyāśu nāśayet
Either with the Mṛtyuñjaya (mantra), or with the very vidyās that belong to those respective rites, he should swiftly destroy the mantra of him (the adversary), which has been perfected in a contrary manner.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.220
लक्षत्रयं कृते प्रोक्तं त्रेतायां द्विगुणं तथा । द्वापरे त्रिगुणं प्रोक्तं कलौतत्तु चतुर्गुणम्
lakṣatrayaṃ kṛte proktaṃ tretāyāṃ dviguṇaṃ tathā / dvāpare triguṇaṃ proktaṃ kalautattu caturguṇam
In the Kṛta (age) three hundred thousand (repetitions) are declared, in the Tretā twice that, in the Dvāpara three times that is declared, and in the Kali four times that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.221
दशांशं हवनं कार्यं तर्पणं तद्दशांशतः । तद्दशांशं मार्जनं स्याद्दशांशं द्विजभोजनम्
daśāṃśaṃ havanaṃ kāryaṃ tarpaṇaṃ taddaśāṃśataḥ / taddaśāṃśaṃ mārjanaṃ syāddaśāṃśaṃ dvijabhojanam
The fire-oblation should be performed as a tenth part (of the recitation), the water-offering as a tenth part of that; the wiping (of the image, or sprinkling) should be a tenth part of that, and the feeding of brahmins a tenth part (of that).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.222
एवं क्रमेण सर्वासां या या संख्या जपस्य सा । कार्या सिद्ध्यै तु विद्यायास्ततः कुर्यात्प्रयोगकान्
evaṃ krameṇa sarvāsāṃ yā yā saṃkhyā japasya sā / kāryā siddhyai tu vidyāyāstataḥ kuryātprayogakān
In this order, whatever number of recitations there is for each of them (the mantras), that should be done for the success of the (particular) vidyā; thereafter one may perform the (ritual) applications.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.223
द्विगुणो हि जपः कार्यः कामेश्वर्या मुनीश्वर । सिद्धे मन्त्रे प्रयोगांस्तु विदधीत यथा तथा
dviguṇo hi japaḥ kāryaḥ kāmeśvaryā munīśvara / siddhe mantre prayogāṃstu vidadhīta yathā tathā
For Kāmeśvarī the recitation is to be done twofold, O lord of sages; and when the mantra has been mastered, let him carry out the ritual applications as best suits.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.224
जपो लक्षं समाख्यातो होमादिस्तद्धशांशतः । कर्तव्यो भगमालाया विद्यासिद्ध्यैमुनीश्वर
japo lakṣaṃ samākhyāto homādistaddhaśāṃśataḥ / kartavyo bhagamālāyā vidyāsiddhyaimunīśvara
For Bhagamālā the recitation is declared to be one lakh, and the fire-offering and the rest a tenth part of that; this is to be performed for the mastery of the vidyā, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.225
नित्यक्लिन्नाजपः प्रोक्तो लक्षं होमो हशांशतः । कार्यः सिद्ध्यै तु विद्यायाः प्रयोगान्साधयेत्ततः
nityaklinnājapaḥ prokto lakṣaṃ homo haśāṃśataḥ / kāryaḥ siddhyai tu vidyāyāḥ prayogānsādhayettataḥ
The recitation of (the mantra of) Nityaklinnā is declared to be one hundred thousand; the fire-offering is to be done at a tenth of that, for the attainment of the vidyā; thereafter one should accomplish the (ritual) applications.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.226
ततो मौनी पयोभक्षः प्रजपेन्नवलक्षकम् । भेरुडामन्त्रमुक्तं तु शेषं कुर्यात्प्रयत्नतः
tato maunī payobhakṣaḥ prajapennavalakṣakam / bheruḍāmantramuktaṃ tu śeṣaṃ kuryātprayatnataḥ
Then, keeping silence and living on milk, one should recite nine hundred thousand (times) the mantra called Bheruḍā; the rest one should perform carefully (as before).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.227
लक्षत्रयं जपो वह्निवासिन्याः समुदीरितः । अन्यत्सर्वं पुरावच्च कार्य्यं साधकसत्तमैः
lakṣatrayaṃ japo vahnivāsinyāḥ samudīritaḥ / anyatsarvaṃ purāvacca kāryyaṃ sādhakasattamaiḥ
For Vahnivāsinī, a recitation of three hundred thousand is declared; all the rest is to be done by the best of practitioners as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.228
महावज्रेश्वरीविद्याजपो लक्षत्रयो मतः । हवनादि दशांशेन कार्यं प्रोक्तक्रमेण हि
mahāvajreśvarīvidyājapo lakṣatrayo mataḥ / havanādi daśāṃśena kāryaṃ proktakrameṇa hi
The recitation of the Mahāvajreśvarī vidyā is held to be three hundred thousand; the oblation and the rest are to be done with a tenth part of that, by the sequence already stated.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.229
अतन्द्रितो जपेल्लक्षमितं दूतीमनुं मुने । तद्दशांशक्रमेणैव होमादिः प्रोक्तमार्गतः
atandrito japellakṣamitaṃ dūtīmanuṃ mune / taddaśāṃśakrameṇaiva homādiḥ proktamārgataḥ
Untiring, one should recite the Dūtī mantra to the measure of a lakh, O sage; and the fire-offering and the rest (are to be done) by the sequence of a tenth of that, according to the method stated.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.230
त्वरितां प्रजपेल्लक्षप्रमितां तद्दशांशतः । कृत्वा होमादिकं सर्वं विद्यासिद्धियैमुनीश्वर
tvaritāṃ prajapellakṣapramitāṃ taddaśāṃśataḥ / kṛtvā homādikaṃ sarvaṃ vidyāsiddhiyaimunīśvara
One should recite Tvaritā to the measure of a lakh, having performed all the oblation and the rest at a tenth of that, for the attainment of the vidyā, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.231
जपो लक्षं समाख्यातो होमादिस्तद्दशांशतः । विद्यायाः कुलसुन्दर्याः कर्तव्यो द्विजसत्तम
japo lakṣaṃ samākhyāto homādistaddaśāṃśataḥ / vidyāyāḥ kulasundaryāḥ kartavyo dvijasattama
The recitation is declared to be one hundred thousand, and the oblation and the rest by a tenth of that; (this) is to be done for the vidyā (mantra) of Kulasundarī, O best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.232
नित्यानित्याजपो विप्रत्रिलक्षप्रमितो मतः । होमादिस्तद्दशांशेन प्रोक्तः प्रोक्तविधानतः
nityānityājapo vipratrilakṣapramito mataḥ / homādistaddaśāṃśena proktaḥ proktavidhānataḥ
— tr. refused: cyber
NarP 1 90.233
त्रिपञ्चाशल्लक्षमुक्तो नियमेन मुनीश्वर । जपो नित्यपताकाया होमादिस्तद्दशांशतः
tripañcāśallakṣamukto niyamena munīśvara / japo nityapatākāyā homādistaddaśāṃśataḥ
The recitation for Nityapatākā is fixed, by rule, at fifty-three lakhs, O lord of sages; the oblation and the rest (are to be done) at a tenth of that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.234
विजयाया जयः प्रोक्तो लक्षमानेन नारद । अन्यत्पूर्ववदाख्यातं विद्यासिद्ध्यै तु साधनम्
vijayāyā jayaḥ prokto lakṣamānena nārada / anyatpūrvavadākhyātaṃ vidyāsiddhyai tu sādhanam
For Vijayā, victory is declared by the measure of a lakh, O Nārada; the rest of the means for the attainment of the vidyā is stated as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.235
दन्तलक्षप्रमाणेन सर्वमङ्गालिकां जपेत् । तद्दशांशक्रमेणैव होमादि समुदीरितम्
dantalakṣapramāṇena sarvamaṅgālikāṃ japet / taddaśāṃśakrameṇaiva homādi samudīritam
One should recite (the mantra) of Sarvamaṅgalā to the measure of thirty-two lakhs; the oblation and the rest are declared (to be performed) just in the sequence of a tenth part of that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.236
अष्टलक्षं हविष्याशी ज्वालामालिनिकां जपेत् । होमादिस्तद्दशांशेन प्रोक्तद्रव्यैः समीरितः
aṣṭalakṣaṃ haviṣyāśī jvālāmālinikāṃ japet / homādistaddaśāṃśena proktadravyaiḥ samīritaḥ
Eating (only) sacrificial food, one should recite (the mantra of) Jvālāmālinī eight lakh times; the oblation and the rest are enjoined with a tenth part of that, using the substances (already) mentioned.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 90.237
चित्राया भूपलक्षं तु जपो होमादिकस्ततः । प्रोक्तेन विधिना कार्यो विद्यासिद्ध्यै मुनीश्वर
citrāyā bhūpalakṣaṃ tu japo homādikastataḥ / proktena vidhinā kāryo vidyāsiddhyai munīśvara
But (in the case) of Citrā, the japa is a hundred thousand, and thereafter the fire-offering and the rest; it should be performed by the prescribed procedure for the attainment of the vidyā, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 90.238
एतत्संक्षेपतः प्रोक्तं नित्यापटलमादित । ज्ञातव्यं सर्वमेवात्र यन्त्रसाधनपूर्वकम्
etatsaṃkṣepataḥ proktaṃ nityāpaṭalamādita / jñātavyaṃ sarvamevātra yantrasādhanapūrvakam
This has been stated in brief, the chapter on the daily (rites), from the beginning; everything here is to be understood as preceded by the practice of the yantras.
AI translation rendered from the Sanskrit, not a published edition