Narada Purana — Purva Bhaga — Chapter 89
NarP 1 89.1
सनत्कुमार उवाच अथासामावृतिस्थानां शक्तीनां समयेन च । नाम्नां सहस्रं वक्ष्यामि गुरुध्यानपुरः सरम्
sanatkumāra uvāca athāsāmāvṛtisthānāṃ śaktīnāṃ samayena ca / nāmnāṃ sahasraṃ vakṣyāmi gurudhyānapuraḥ saram
Sanatkumāra said: Now I shall declare the thousand names of these śaktis that stand in the enclosures, together with the samaya (observance), preceded by meditation on the guru.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.2
नाथा नव प्रकाशाद्याः सुभगान्ताः प्रकीर्तिताः । भूम्यादीनिशिवान्तानि विद्धि तत्त्वानि नारद
nāthā nava prakāśādyāḥ subhagāntāḥ prakīrtitāḥ / bhūmyādīniśivāntāni viddhi tattvāni nārada
The nine Lords, beginning with Prakāśa and ending with Subhaga, have been proclaimed; know the tattvas, beginning with earth and ending with Śiva, O Nārada.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.3
गुरुजन्मादिपर्वाणि दर्शान्तानि च सप्त वै । एतानि प्राहमनोवृत्त्या चिन्तयेत्साधकोत्तमः
gurujanmādiparvāṇi darśāntāni ca sapta vai / etāni prāhamanovṛttyā cintayetsādhakottamaḥ
And the seven junctures (parvas), beginning with the guru's birthday and ending with the new moon — these the best of adepts should contemplate with the movement of the mind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.4
गुरुस्तोत्रं जपेच्चापि तद्गतेनान्तरात्मना । नमस्ते नाथ भगवञ्शिवाय गुरुरूपिणे
gurustotraṃ japeccāpi tadgatenāntarātmanā / namaste nātha bhagavañśivāya gururūpiṇe
And he should recite the hymn to the guru with his inner self absorbed in him: "Homage to you, O Lord, O Bhagavan, to Śiva in the form of the guru,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.5
विद्यावतारसंसिद्ध्यै स्वौकृतानेकविग्रह । नवाय नवरूपाय परमार्थैकरूपिणे
vidyāvatārasaṃsiddhyai svaukṛtānekavigraha / navāya navarūpāya paramārthaikarūpiṇe
to you who have made for yourself many bodies for the full accomplishment of the descent of the vidyā, to the new one, of nine forms, whose one form is the highest truth,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.6
सर्वाज्ञानतमोभेदभानवे चिद्धनाय ते । स्वतन्त्राय दयाकॢप्तविग्रहाय शिवात्मने
sarvājñānatamobhedabhānave ciddhanāya te / svatantrāya dayākḷptavigrahāya śivātmane
to you who are the sun that splits all the darkness of ignorance, a mass of consciousness, independent, whose body is fashioned out of compassion, whose self is Śiva,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.7
परतन्त्राय भक्तानां भव्यानां भव्यरूपिणे । विवेकिनां विवेकाय विमर्शाय विमर्शिनाम्
paratantrāya bhaktānāṃ bhavyānāṃ bhavyarūpiṇe / vivekināṃ vivekāya vimarśāya vimarśinām
(yet) dependent on your devotees, the auspicious form of the auspicious, the discernment of the discerning, the reflection of those who reflect,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.8
प्रकाशानां प्रकाशाय ज्ञानिनां ज्ञानरूपिणे । पुरस्तात्पार्श्वयोः पृष्ठे नमः कुर्यामुपर्यधः
prakāśānāṃ prakāśāya jñānināṃ jñānarūpiṇe / purastātpārśvayoḥ pṛṣṭhe namaḥ kuryāmuparyadhaḥ
the light of lights, the very form of knowledge for the knowers — in front, at both sides, behind, above and below, let me pay homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.9
सदा मञ्चित्तसदने विधेहि भवदासनम् । इति स्तुत्वा गुरुं भक्त्या परां देवीं विचिन्तयेत्
sadā mañcittasadane vidhehi bhavadāsanam / iti stutvā guruṃ bhaktyā parāṃ devīṃ vicintayet
Always set your seat in the dwelling of my mind." Having thus praised the guru with devotion, he should contemplate the supreme Goddess:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.10
गणेशग्रहनक्षत्रयोगिनीराशिरूपिणीम् । देवीं मन्त्रमयीं नौमि मातृकापीठरूपिणीम्
gaṇeśagrahanakṣatrayoginīrāśirūpiṇīm / devīṃ mantramayīṃ naumi mātṛkāpīṭharūpiṇīm
I praise the Goddess who consists of mantra, who takes the form of Gaṇeśa, the planets, the lunar mansions, the yoginīs and the zodiac signs, whose form is the mātṛkā and the seat (pīṭha).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.11
प्रणमामि महादेवीं मातृकां परमेश्वरीम् । कालहृल्लोहोलोल्लोहकलानाशनकारिणीम्
praṇamāmi mahādevīṃ mātṛkāṃ parameśvarīm / kālahṛlloholollohakalānāśanakāriṇīm
I bow down to the great goddess Mātṛkā, the supreme mistress, who brings about the destruction of Time, of Hṛllekhā(?), of Ullokha(?) and of the kalās.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.12
यदक्षरै कमात्रे ऽपि संसिद्धे स्पर्द्धते नरः । रवितार्क्ष्येन्दुकन्दर्पैः शङ्करानलविष्णुभिः
yadakṣarai kamātre 'pi saṃsiddhe sparddhate naraḥ / ravitārkṣyendukandarpaiḥ śaṅkarānalaviṣṇubhiḥ
When even a single measure of whose syllables is fully mastered, a man rivals the sun, Garuḍa, the moon and Kāmadeva, Śaṅkara, Fire and Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.13
यदक्षरशशिज्योत्स्नामण्डितं भुवनत्रयम् । वन्दे सर्वेश्वरीं देवीं महाश्रीसिद्धमातृकाम्
yadakṣaraśaśijyotsnāmaṇḍitaṃ bhuvanatrayam / vande sarveśvarīṃ devīṃ mahāśrīsiddhamātṛkām
I praise her, the goddess who is mistress of all, the great and glorious Siddhamātṛkā, by the moonlight of whose syllables the three worlds are adorned.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.14
यदक्षरमहासूत्रप्रोतमेतज्जगत्त्रयम् । ब्रह्माण्डादिकटाहान्तं तां वन्दे सिद्धमातृकाम्
yadakṣaramahāsūtraprotametajjagattrayam / brahmāṇḍādikaṭāhāntaṃ tāṃ vande siddhamātṛkām
I bow to that Siddhamātṛkā, upon the great thread of whose syllables this triple world is strung, from Brahmā's egg to the outermost shell.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.15
यदेकादशमाधारं बीजं कोणत्रयोद्भवम् । ब्रह्माण्डादिकटाहान्तं जगदद्यापि दृश्यते
yadekādaśamādhāraṃ bījaṃ koṇatrayodbhavam / brahmāṇḍādikaṭāhāntaṃ jagadadyāpi dṛśyate
Whose eleventh (syllable) is the supporting seed arisen from the triangle, (by which) the world, from Brahmā's egg to the outermost shell, is seen even now.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.16
अकचादिटतोन्नद्धपयशाक्षरवर्गिणीम् । ज्येष्ठाङ्गबाहुहृत्कण्ठकटिपादनिवासिनीम्
akacādiṭatonnaddhapayaśākṣaravargiṇīm / jyeṣṭhāṅgabāhuhṛtkaṇṭhakaṭipādanivāsinīm
(I bow to) her who comprises the classes of letters bound up as a, ka, ca, ṭa, ta, pa, ya, śa, and who dwells in the head, arms, heart, throat, hips and feet of Jyeṣṭhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.17
नौमीकाराक्षरोद्धारां सारात्सारां परात्पराम् । प्रणमामि महादेवीं परमानन्दरूपिणीम्
naumīkārākṣaroddhārāṃ sārātsārāṃ parātparām / praṇamāmi mahādevīṃ paramānandarūpiṇīm
I praise her who is the extraction of the syllable ī, the essence of essence, higher than the highest; I bow down to the great goddess whose form is supreme bliss.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.18
अथापि यस्या जानन्ति न मनागपि देवताः । केयं कस्मात्क्व केनेति सरूपारूपभावनाम्
athāpi yasyā jānanti na manāgapi devatāḥ / keyaṃ kasmātkva keneti sarūpārūpabhāvanām
And yet the gods do not know of her even a little — who is she, whence, where, by whom? — (she) whose being is conceived both as having form and as formless.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.19
वन्दे तामहमक्षय्यां क्षकाराक्षररूपिणीम् । देवीं कुलकलोल्लोलप्रोल्लसन्तीं शिवां पराम्
vande tāmahamakṣayyāṃ kṣakārākṣararūpiṇīm / devīṃ kulakalollolaprollasantīṃ śivāṃ parām
I bow to her, the imperishable one, whose form is the letter kṣa, the goddess who shines forth in the surging waves of the Kula, the supreme Śivā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.20
वर्गानुक्रमयोगेन यस्याख्योमाष्टकं स्थितम् । वन्दे तामष्टवर्गोत्थमहासिद्ध्यादिकेश्वरीम्
vargānukramayogena yasyākhyomāṣṭakaṃ sthitam / vande tāmaṣṭavargotthamahāsiddhyādikeśvarīm
In whom, by the sequential arrangement of the letter-classes, the eightfold Umā stands by name — I bow to her, the mistress of the great powers and the rest that arise from the eight classes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.21
कामपूर्णजकाराख्य सुपीठान्तर्न्निवासिनीम् । चतुराज्ञाकोशभूतां नौमि श्रीत्रिपुरामहम्
kāmapūrṇajakārākhya supīṭhāntarnnivāsinīm / caturājñākośabhūtāṃ naumi śrītripurāmaham
I praise Śrī Tripurā, who dwells within the fair seat named by the syllable ja that is filled with desire, and who is the treasury of the four commands.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.22
एतत्स्तोत्रं तु नित्यानां यः पठेत्सुसमाहितः । पूजादौ तस्य सर्वाता वरदाः स्युर्न संशयः
etatstotraṃ tu nityānāṃ yaḥ paṭhetsusamāhitaḥ / pūjādau tasya sarvātā varadāḥ syurna saṃśayaḥ
Whoever, well collected in mind, recites this hymn of the Nityās at the time of worship and the rest — for him all (the goddesses) become granters of boons; there is no doubt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.23
अथ ते कवचं देव्या वक्ष्ये नवरतात्मकम् । येन देवासुरनरजयी स्यात्साधकः सदा
atha te kavacaṃ devyā vakṣye navaratātmakam / yena devāsuranarajayī syātsādhakaḥ sadā
Now I shall declare to you the armour of the goddess, consisting of the nine (Nityās?), by which the adept becomes forever a conqueror of gods, demons and men.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.24
सर्वतः सर्वदात्मानं ललिता पातु सर्वगा । कामेशी पुरतः पातु भगमाली त्वनन्तरम्
sarvataḥ sarvadātmānaṃ lalitā pātu sarvagā / kāmeśī purataḥ pātu bhagamālī tvanantaram
May all-pervading Lalitā protect (my) self on all sides at all times; may Kāmeśī protect me in front, and Bhagamālī immediately after.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.25
दिशं पातु तथा दक्षपार्श्वं मे पातु सर्वदा । नित्यक्लिन्नाथं भेरुण्डादिशं मे पातु कौणपीम्
diśaṃ pātu tathā dakṣapārśvaṃ me pātu sarvadā / nityaklinnāthaṃ bheruṇḍādiśaṃ me pātu kauṇapīm
May (she) protect that quarter, and may (she) always protect my right side; may Nityaklinnā ... and may Bheruṇḍā protect my quarter, (and) Kauṇapī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.26
तथैव पश्चिमं भागं रक्षताद्वह्निवासिनी । महावज्रेश्वरी नित्या वायव्ये मां सदावतु
tathaiva paścimaṃ bhāgaṃ rakṣatādvahnivāsinī / mahāvajreśvarī nityā vāyavye māṃ sadāvatu
Likewise let Vahnivāsinī guard the western portion; may the Nityā Mahāvajreśvarī always protect me in the northwest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.27
वामपार्श्वं सदा पातु इतीमेलरिता ततः । माहेश्वरी दिशं पातु त्वरितं सिद्धिदायिनी
vāmapārśvaṃ sadā pātu itīmelaritā tataḥ / māheśvarī diśaṃ pātu tvaritaṃ siddhidāyinī
May (she) always protect the left side; then may Māheśvarī protect that quarter, (and) Tvaritā, the giver of attainments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.28
पातु मामूर्ध्वतः शश्चद्दैवताकुलसुंदरी । अधो नीलपताकाख्या विजया सर्वतश्च माम्
pātu māmūrdhvataḥ śaścaddaivatākulasuṃdarī / adho nīlapatākākhyā vijayā sarvataśca mām
May Kulasundarī, together with the deities, protect me from above; and below and on all sides, may Vijayā, called Nīlapatākā, (protect) me.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.29
करोतु मे मङ्गलानि सर्वदा सर्वमङ्गला । देहॄन्द्रियमनः प्राणाञ्ज्वालामालिनिविग्रहा
karotu me maṅgalāni sarvadā sarvamaṅgalā / dehṝndriyamanaḥ prāṇāñjvālāmālinivigrahā
May Sarvamaṅgalā always work all that is auspicious for me; may she whose body is Jvālāmālinī (guard my) body, senses, mind and breaths.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.30
पालयत्वनिशं चित्ता चित्तं मे सर्वदावतु । कामात्क्रोधात्तथा लोभान्मोहान्मानान्मदादपि
pālayatvaniśaṃ cittā cittaṃ me sarvadāvatu / kāmātkrodhāttathā lobhānmohānmānānmadādapi
May Cittā protect (me) day and night; may she always guard my mind — from desire, from anger, and from greed, delusion, pride and intoxication.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.31
पापान्मां सर्वतः शोकात्संक्षयात्सर्वतः सदा । असत्यात्क्रूरचिन्तातोहिंसातश्चौरतस्तथा । स्तैमित्याच्च सदा पान्तु प्रेरयन्त्यः शुभं प्रति
pāpānmāṃ sarvataḥ śokātsaṃkṣayātsarvataḥ sadā / asatyātkrūracintātohiṃsātaścauratastathā / staimityācca sadā pāntu prerayantyaḥ śubhaṃ prati
(May they protect) me from sin on every side, from grief, from utter ruin on every side always; from falsehood, from cruel thought, from injury and likewise from theft, and from torpor may they always protect (me), urging (me) toward what is auspicious.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.32
नित्याः षोडश मां पान्तु गजारूढाः स्वशक्तिभिः । तथा हयसमारूढाः पान्तु मां सर्वतः सदा
nityāḥ ṣoḍaśa māṃ pāntu gajārūḍhāḥ svaśaktibhiḥ / tathā hayasamārūḍhāḥ pāntu māṃ sarvataḥ sadā
May the sixteen Nityās protect me, mounted on elephants with their own energies (śaktis); and likewise, mounted on horses, may they protect me on every side always.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.33
सिंहारूढास्तथा पान्तु पान्तु ऋक्षगता अपि । रथारूढाश्च मां पान्तु सर्वतः सर्वदा रणे
siṃhārūḍhāstathā pāntu pāntu ṛkṣagatā api / rathārūḍhāśca māṃ pāntu sarvataḥ sarvadā raṇe
And likewise may those mounted on lions protect (me), and may those riding on bears protect (me); and may those mounted on chariots protect me on every side, at all times, in battle.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.34
तार्क्ष्यारूढाश्च मां पान्तु तथा व्योमगताश्च ताः । भूतगाः सर्वगाः पान्तु पान्तु देव्यश्च सर्वदा
tārkṣyārūḍhāśca māṃ pāntu tathā vyomagatāśca tāḥ / bhūtagāḥ sarvagāḥ pāntu pāntu devyaśca sarvadā
And may those mounted on Garuḍa protect me, and likewise those moving in the sky; may those that move among beings, that move everywhere, protect (me), and may the goddesses protect (me) always.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.35
भूतप्रेतपिशाचाश्च परकृत्यादिकान् गदान् । द्रावयन्तु स्वशक्तीनां भूषणैरायुधैर्मम
bhūtapretapiśācāśca parakṛtyādikān gadān / drāvayantu svaśaktīnāṃ bhūṣaṇairāyudhairmama
And may they drive away from me the bhūtas, pretas and piśācas, and the afflictions caused by hostile magic and the rest, by the ornaments and weapons of their own śaktis.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.36
गजाश्वद्वीपिपञ्चास्यतार्क्ष्यारूढाखिलायुधाः । असंख्याः शक्तयो देव्यः पान्तु मां सर्वतः सदा
gajāśvadvīpipañcāsyatārkṣyārūḍhākhilāyudhāḥ / asaṃkhyāḥ śaktayo devyaḥ pāntu māṃ sarvataḥ sadā
Mounted on elephants, horses, leopards, lions and Garuḍa, bearing every weapon, may the countless śakti-goddesses protect me on every side always.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.37
सायं प्रातर्जपन्नित्याकवचं सर्वरक्षकम् । कदाचिन्नाशुभं पश्येत्सर्वदानन्दमास्थितः
sāyaṃ prātarjapannityākavacaṃ sarvarakṣakam / kadācinnāśubhaṃ paśyetsarvadānandamāsthitaḥ
One reciting at evening and at dawn this armour of the Nityās, which protects from everything, would never see anything inauspicious, and remains always established in bliss.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.38
इत्येतत्कवचं प्रोक्तं ललितायाः शुभावहम् । यस्य शन्धारणान्मर्त्यो निर्भयो विजयी सुखी
ityetatkavacaṃ proktaṃ lalitāyāḥ śubhāvaham / yasya śandhāraṇānmartyo nirbhayo vijayī sukhī
Thus has this armour of Lalitā been declared, bringer of good fortune; by the wearing of it a mortal becomes fearless, victorious and happy.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.39
अथ नाम्नां सहस्रं ते वक्ष्ये सावरणार्चनम् । षोडशानामपि मुने स्वस्वक्रमगतात्मकम्
atha nāmnāṃ sahasraṃ te vakṣye sāvaraṇārcanam / ṣoḍaśānāmapi mune svasvakramagatātmakam
Now I shall declare to you the thousand names, together with the worship of the surrounding circles, of the sixteen (Nityās) too, O sage, each set out in its own proper order.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.40
ललिता चापि वा कामेश्वरी च भगमालिनी । नित्यक्लिन्ना च भेरुण्डा कीर्तिता वह्निवासिनी
lalitā cāpi vā kāmeśvarī ca bhagamālinī / nityaklinnā ca bheruṇḍā kīrtitā vahnivāsinī
Lalitā, and also Kāmeśvarī and Bhagamālinī, Nityaklinnā and Bheruṇḍā, and she called Vahnivāsinī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.41
वज्रेश्वरी तथा दूती त्वरिता कुलसुंदरी । नित्या संवित्तथा नीलपताका विजयाह्वया
vajreśvarī tathā dūtī tvaritā kulasuṃdarī / nityā saṃvittathā nīlapatākā vijayāhvayā
and Vajreśvarī, likewise Dūtī, Tvaritā, Kulasundarī, Nityā, Saṃvit, and likewise Nīlapatākā, and she named Vijayā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.42
सर्वमङ्गलिका चापि ज्वालामालिनिसंज्ञिता । चित्रा चेति क्रमान्नित्याः षोडशपीष्टविग्रहाः
sarvamaṅgalikā cāpi jvālāmālinisaṃjñitā / citrā ceti kramānnityāḥ ṣoḍaśapīṣṭavigrahāḥ
and also Sarvamaṅgalikā, she designated Jvālāmālinī, and Citrā — these in order are the Nityās, the sixteen having the desired forms.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.43
कुरुकुल्ला च वाराही द्वे एते चेष्टविग्रहे । वशिनी चापि कामेशी मोहिनी विमलारुणा
kurukullā ca vārāhī dve ete ceṣṭavigrahe / vaśinī cāpi kāmeśī mohinī vimalāruṇā
And Kurukullā and Vārāhī — these two have the desired forms; and Vaśinī, and Kāmeśī, Mohinī, Vimalā, Aruṇā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.44
तपिनी च तथा सर्वेश्वरी चाप्यथ कौलिनी । मुद्राणन्तनुरिष्वर्णरूपा चापार्णविग्रहा
tapinī ca tathā sarveśvarī cāpyatha kaulinī / mudrāṇantanuriṣvarṇarūpā cāpārṇavigrahā
and Tapinī, and likewise Sarveśvarī, and then Kaulinī; (she of) the mudrā-body, whose form is the letter i(?), and she whose body is the letter of the bow,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.45
पाशवर्णशरीरा चाकुर्वर्णसुवपुर्द्धरा । त्रिखण्डा स्थापनी सन्निरोधनी चावगुण्ठनी
pāśavarṇaśarīrā cākurvarṇasuvapurddharā / trikhaṇḍā sthāpanī sannirodhanī cāvaguṇṭhanī
and she whose body is the letter of the noose, and she bearing a fair form of the letter of the goad; Trikhaṇḍā, Sthāpanī, Sannirodhanī, and Avaguṇṭhanī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.46
सन्निधानेषु चापाख्या तथा पाशाङ्कुशाभिधा । नमस्कृतिस्तथा संक्षोभणी विद्रावणी तथा
sannidhāneṣu cāpākhyā tathā pāśāṅkuśābhidhā / namaskṛtistathā saṃkṣobhaṇī vidrāvaṇī tathā
and among the Sannidhānas, she named Cāpa (bow), and likewise she designated Pāśāṅkuśā, and Namaskṛti, and Saṃkṣobhaṇī, and likewise Vidrāvaṇī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.47
आकर्षणी च विख्याता तथैवावे शकारिणी । उन्मादिनी महापूर्वा कुशाथो खेचरी मता
ākarṣaṇī ca vikhyātā tathaivāve śakāriṇī / unmādinī mahāpūrvā kuśātho khecarī matā
and the well-known Ākarṣaṇī, and just so Āveśakāriṇī, Unmādinī, Aṅkuśā preceded by 'Mahā' (i.e. Mahāṅkuśā), and then Khecarī is taught,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.48
बीजा शक्त्युत्थापना च स्थूलसूक्ष्मपराभिधा । अणिमा लघिमा चैव महिमा गरिमा तथा
bījā śaktyutthāpanā ca sthūlasūkṣmaparābhidhā / aṇimā laghimā caiva mahimā garimā tathā
Bījā and Śaktyutthāpanā, and those named Sthūlā, Sūkṣmā and Parā; Aṇimā and Laghimā, Mahimā and likewise Garimā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.49
प्राप्तिः प्रकामिता चापि चेशिता वशिता तथा । भुक्तिः सिद्धिस्तथैवेच्छा सिद्धिरूपा च कीर्तिता
prāptiḥ prakāmitā cāpi ceśitā vaśitā tathā / bhuktiḥ siddhistathaivecchā siddhirūpā ca kīrtitā
Prāpti, and also Prakāmitā, and Īśitā, and likewise Vaśitā, Bhukti, Siddhi, and just so Icchā, and she is called Siddhirūpā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.50
ब्राह्मी माहेश्वरी चैव कौमारी वैष्णवी तथा । वाराहीन्द्राणी चामुण्डा महालक्ष्मीस्वरूपिणी
brāhmī māheśvarī caiva kaumārī vaiṣṇavī tathā / vārāhīndrāṇī cāmuṇḍā mahālakṣmīsvarūpiṇī
Brāhmī and Māheśvarī, Kaumārī and likewise Vaiṣṇavī, Vārāhī, Indrāṇī, Cāmuṇḍā, and she whose own form is Mahālakṣmī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.51
कामा बुद्धिरहॄङ्कारशब्दस्पर्शस्वरूपिणी । रूपरूपा रसाह्वा च गन्धवित्तधृतिस्तथा
kāmā buddhirahṝṅkāraśabdasparśasvarūpiṇī / rūparūpā rasāhvā ca gandhavittadhṛtistathā
(She is) Kāmā, and (she) whose forms are intellect, ego, sound and touch; she is called Form-formed, called Taste, and likewise Smell, Wealth and Steadfastness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.52
नाभबीजामृताख्या च स्मृतिदेहात्मरूपिणी । कुसुमा मेखला चापि मदना मदनातुरा
nābhabījāmṛtākhyā ca smṛtidehātmarūpiṇī / kusumā mekhalā cāpi madanā madanāturā
And she is named Nābha (?), Bīja and Amṛtā, having the forms of memory, body and self; also Kusumā, Mekhalā, Madanā and Madanāturā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.53
रेखा संवेगिनी चैव ह्यङ्कुशा मालिनीति च । संक्षोभिणी तथा विद्राविण्याकर्षणरूपिणी
rekhā saṃveginī caiva hyaṅkuśā mālinīti ca / saṃkṣobhiṇī tathā vidrāviṇyākarṣaṇarūpiṇī
Rekhā, and Saṃveginī, and Aṅkuśā, and Mālinī, and likewise Saṃkṣobhiṇī, Vidrāviṇī, and she whose form is attraction (Ākarṣaṇī).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.54
आह्लादिनीति च प्रोक्ता तथा समोहिनीति च । स्तंभिनीजंभिनीचैव वशङ्कर्यथ रञ्जिनी
āhlādinīti ca proktā tathā samohinīti ca / staṃbhinījaṃbhinīcaiva vaśaṅkaryatha rañjinī
She is called Āhlādinī, and likewise Samohinī, and Stambhinī and Jambhinī, then Vaśaṅkarī and Rañjinī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.55
उन्मादिनी तथैवार्थसाधिनीति प्रकीर्तिता । संपत्तिपूर्णा सा मन्त्रमयी द्वन्द्वक्षयङ्करी
unmādinī tathaivārthasādhinīti prakīrtitā / saṃpattipūrṇā sā mantramayī dvandvakṣayaṅkarī
Unmādinī, and likewise she is proclaimed Arthasādhinī; she is full of prosperity, made of mantra, the destroyer of the pairs (of opposites).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.56
सिद्धिः संपत्प्रदाचैव प्रियमङ्गलकारिणी । कामप्रदा निगदिता तथा दुःखविमोचिनी
siddhiḥ saṃpatpradācaiva priyamaṅgalakāriṇī / kāmapradā nigaditā tathā duḥkhavimocinī
Siddhi, and Bestower of prosperity, the maker of dear and auspicious things; she is declared Giver of desires, and likewise Releaser from sorrow.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.57
मृत्युप्रशमनीचैव तथा विघ्ननिवारिणी । अङ्गसुंदरिका चैव तथा सौभाग्यदायिनी
mṛtyupraśamanīcaiva tathā vighnanivāriṇī / aṅgasuṃdarikā caiva tathā saubhāgyadāyinī
And Queller of death, and likewise Remover of obstacles, and Beautiful-limbed, and likewise Giver of good fortune.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.58
ज्ञानैश्वर्यप्रदा ज्ञानमयी चैव च पञ्चमी । विन्ध्यवासनका घोरस्वरूपा पापहारिणी
jñānaiśvaryapradā jñānamayī caiva ca pañcamī / vindhyavāsanakā ghorasvarūpā pāpahāriṇī
Giver of knowledge and lordship, and made of knowledge, and the fifth one; dwelling in the Vindhyas, of terrible form, remover of sin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.59
तथानन्दमयी रक्षा रूपेप्सितफलप्रदा । जयिनी विमला चाथ कामेशी वज्रिणी भहगा
tathānandamayī rakṣā rūpepsitaphalapradā / jayinī vimalā cātha kāmeśī vajriṇī bhahagā
And likewise she who is made of bliss, Protection, giver of beauty and of the desired fruit; Victorious, and then Spotless, Kāmeśī, Vajriṇī, Bhagavatī (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.60
त्रैलोक्यमोहना स्थाना सर्वाशापरिपूरणी । सर्वसक्षोभणगता सौभाग्यप्रदसंस्थिता
trailokyamohanā sthānā sarvāśāparipūraṇī / sarvasakṣobhaṇagatā saubhāgyapradasaṃsthitā
Abiding as the Enchantress of the three worlds, the fulfiller of all hopes, present in (the cakra) that agitates all, established in (the cakra) that grants good fortune.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.61
सर्वार्थसाधकागारा सर्वरोगहरास्थिता । सर्वरक्षाकरास्थाना सर्वसिद्धिप्रदस्थिता
sarvārthasādhakāgārā sarvarogaharāsthitā / sarvarakṣākarāsthānā sarvasiddhipradasthitā
Whose abode is (the cakra) accomplishing all aims, established in (the cakra) removing all disease, whose station is (the cakra) making all protection, established in (the cakra) granting all attainments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.62
सर्वानन्दमयाधारबिन्दुस्थानशिवात्मिका । प्रकृष्टा च तथा गुप्ता ज्ञेया गुप्ततरापि च
sarvānandamayādhārabindusthānaśivātmikā / prakṛṣṭā ca tathā guptā jñeyā guptatarāpi ca
She whose nature is Śiva at the place of the bindu, the support made of all bliss; she is to be known as Eminent, and likewise as Secret and even more Secret.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.63
संप्रदायस्वरूपा च कुलकौलनिगर्भगा । रहस्यापरापरप्राकृत्तथैवातिरहस्यका
saṃpradāyasvarūpā ca kulakaulanigarbhagā / rahasyāparāparaprākṛttathaivātirahasyakā
And she whose form is tradition, hidden within kula and kaula; secret, supreme and beyond-supreme, primal, and likewise utterly secret.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.64
त्रिपुरा त्रिपुरेशी च तथैव पुरवासिनी । श्रीमालिनी च सिद्धान्ता महात्रिपुरसुंदरी
tripurā tripureśī ca tathaiva puravāsinī / śrīmālinī ca siddhāntā mahātripurasuṃdarī
Tripurā and Tripureśī, and likewise Dweller in the city; Śrīmālinī, and Siddhāntā, the great Tripurasundarī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.65
नवरत्नमयद्वीपनवखण्डविराजिता । कल्पकोद्यानसंस्था च ऋतुरूपेन्द्रियार्चका
navaratnamayadvīpanavakhaṇḍavirājitā / kalpakodyānasaṃsthā ca ṛturūpendriyārcakā
Resplendent with the nine sections of the island made of the nine jewels; abiding in the garden of the wish-tree, and worshipped with the senses in the form of the seasons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.66
कालमुद्रा मातृकाख्या रत्नदेशोपदेशिका । तत्त्वाग्रहगाभिधा मूर्तिस्तथैव विषयद्विपा
kālamudrā mātṛkākhyā ratnadeśopadeśikā / tattvāgrahagābhidhā mūrtistathaiva viṣayadvipā
Kālamudrā, named Mātṛkā, the instructress in the jewel-region; named Grasper of the foremost principles, (she is) the Form, and likewise the elephant of the sense-objects.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.67
देशकालाकारशब्दरूपा संगीतयोगिनी । समस्तगुप्तप्रकटसिद्धयोगिनिचक्रयुक्
deśakālākāraśabdarūpā saṃgītayoginī / samastaguptaprakaṭasiddhayoginicakrayuk
She whose form is place, time, shape and sound, the yoginī of song; joined with the cakras of all the hidden, manifest and perfected yoginīs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.68
वह्निसूर्येन्दुभूताह्वा तथात्माष्टाक्षराह्वया । पञ्चधार्यास्वरूपा च नानाव्रतसमाह्वया
vahnisūryendubhūtāhvā tathātmāṣṭākṣarāhvayā / pañcadhāryāsvarūpā ca nānāvratasamāhvayā
Named after fire, sun, moon and the elements, and likewise named the eight syllables of the self; whose form is the fivefold bearing, and named after the various vows.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.69
निषिद्धाचाररहिता सिद्धचिह्नस्वरूपिणी । चतुर्द्धा कूर्मभागस्था नित्याद्यर्चास्वरूपिणी
niṣiddhācārarahitā siddhacihnasvarūpiṇī / caturddhā kūrmabhāgasthā nityādyarcāsvarūpiṇī
Free from forbidden practice, whose form is the marks of the perfected ones; fourfold, abiding in the tortoise-portion, whose form is the worship beginning with the Nityās.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.70
दमनादिसमभ्यर्चा षट्कर्मसिद्धिदायिनी । तिथिवारपृथग्द्रव्यसमर्चनशुभावहा
damanādisamabhyarcā ṣaṭkarmasiddhidāyinī / tithivārapṛthagdravyasamarcanaśubhāvahā
Worshipped with the damana plant and the rest, giver of success in the six rites; bringing good fortune when worshipped with the separate substances proper to the lunar day and weekday.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.71
वायोश्यनङ्गकुसुमा तथैवानङ्गमेखला । अनङ्गमदनानङ्गमदनातुरसाह्वया
vāyośyanaṅgakusumā tathaivānaṅgamekhalā / anaṅgamadanānaṅgamadanāturasāhvayā
(Then) Vāyu('s?) — Anaṅgakusumā ("Bodiless-one's Flower"), and likewise Anaṅgamekhalā ("Bodiless-one's Girdle"), Anaṅgamadanā, and she named Anaṅgamadanāturā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.72
मददेगिनीका चैव तथा भुवनपालिनी । शशिलेखा समुद्दिष्टा गतिलेखाह्वया मता
madadeginīkā caiva tathā bhuvanapālinī / śaśilekhā samuddiṣṭā gatilekhāhvayā matā
And Madadeginīkā, and likewise Bhuvanapālinī ("Protectress of the World"); Śaśilekhā ("Moon-streak") is declared, and she called Gatilekhā is held (to be next).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.73
श्रद्धा प्रीति रतिश्चैव धृतिः कान्तिर्मनोरमा । मनोहरा समाख्याता तथैव हि मनोरथा
śraddhā prīti ratiścaiva dhṛtiḥ kāntirmanoramā / manoharā samākhyātā tathaiva hi manorathā
Śraddhā (Faith), Prīti (Affection), and Rati (Pleasure), Dhṛti (Steadfastness), Kānti (Loveliness), Manoramā (Delightful); Manoharā (Heart-stealing) is named, and likewise indeed Manorathā (Wish).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.74
मदनोन्मादिनी चैव मोदिनी शङ्खिनी तथा । शोषिणी चैव शङ्कारी सिंजिनी सुभगा तथा
madanonmādinī caiva modinī śaṅkhinī tathā / śoṣiṇī caiva śaṅkārī siṃjinī subhagā tathā
And Madanonmādinī ("Maddening with Love"), Modinī (Gladdening), and Śaṅkhinī (Conch-woman); and Śoṣiṇī (Drying-up), Śaṅkārī, Siṃjinī (Tinkling), and Subhagā (Fortunate).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.75
पूषाचेद्वासुमनसा रतिः प्रीतिर्धृतिस्तथा । ऋद्धिः सौम्या मरीचिश्च तथैव ह्यंशुमालिनी
pūṣācedvāsumanasā ratiḥ prītirdhṛtistathā / ṛddhiḥ saumyā marīciśca tathaiva hyaṃśumālinī
Pūṣā, and then Sumanasā, Rati, Prīti, and likewise Dhṛti; Ṛddhi (Prosperity), Saumyā (Gentle), and Marīci (Ray), and likewise indeed Aṃśumālinī ("Garlanded with Beams").
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.76
शशिनी चाङ्गिरा छाया तथा संपूर्णमण्डला । तुष्टिस्तथामृताख्या च डाकिनी साथ लोकपा
śaśinī cāṅgirā chāyā tathā saṃpūrṇamaṇḍalā / tuṣṭistathāmṛtākhyā ca ḍākinī sātha lokapā
And Śaśinī (Moon-woman), Aṅgirā, Chāyā (Shadow), and likewise Saṃpūrṇamaṇḍalā ("Full-orbed"); Tuṣṭi (Contentment), and she named Amṛtā (Nectar), and Ḍākinī, and then Lokapā ("World-guardian").
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.77
बटुकेभास्वरूपा च दुर्गा क्षेत्रेशरूपिणी । कामराजस्वरूपा च तथा मन्मथरूपिणी
baṭukebhāsvarūpā ca durgā kṣetreśarūpiṇī / kāmarājasvarūpā ca tathā manmatharūpiṇī
And she whose form is Baṭuka(-Bhairava?), and Durgā, she having the form of the Field-lord (Kṣetreśa); and she whose form is Kāmarāja, and likewise she having the form of Manmatha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.78
कन्दर्प्परूपिणी चैव तथा मकरकेतना । मनोभवस्वरूपा च भारती वर्णरूपिणी
kandarpparūpiṇī caiva tathā makaraketanā / manobhavasvarūpā ca bhāratī varṇarūpiṇī
And she having the form of Kandarpa, and likewise Makaraketanā ("She whose banner is the sea-monster"); and she whose form is Manobhava, and Bhāratī, she whose form is the syllables (varṇa).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.79
मदना मोहिनी लीला जंभिनी चोद्यमा शुभा । ह्लादिनी द्राविणी प्रीती रती रक्ता मनोरमा
madanā mohinī līlā jaṃbhinī codyamā śubhā / hlādinī drāviṇī prītī ratī raktā manoramā
Madanā (Love), Mohinī (Bewitching), Līlā (Play), Jaṃbhinī (Crushing), and Udyamā (Exertion), Śubhā (Auspicious); Hlādinī (Refreshing), Drāviṇī (Melting), Prīti, Rati, Raktā (Impassioned), Manoramā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.80
सर्वोन्मादा सर्वमुखा ह्यभङ्गा चामितोद्यमा । अनल्पाव्यक्तविभवा विविधाक्षोभविग्रहा
sarvonmādā sarvamukhā hyabhaṅgā cāmitodyamā / analpāvyaktavibhavā vividhākṣobhavigrahā
Sarvonmādā ("Maddening All"), Sarvamukhā ("All-faced"), and indeed Abhaṅgā (Unbroken), and Amitodyamā ("Of Measureless Effort"); Analpāvyaktavibhavā ("Of no small unmanifest power"), Vividhākṣobhavigrahā ("Whose body is manifold unshakenness").
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.81
रागशक्तिर्द्वेषशक्तिस्तथा शब्दादिरूपिणी । नित्या निरञ्जना क्लिन्ना क्लेदेनी मदनातुरा
rāgaśaktirdveṣaśaktistathā śabdādirūpiṇī / nityā nirañjanā klinnā kledenī madanāturā
Rāgaśakti ("Power of Passion"), Dveṣaśakti ("Power of Aversion"), and likewise she having the form of sound and the rest (i.e. of the sense-objects); Nityā (Eternal), Nirañjanā (Spotless), Klinnā (Moist), Kledinī (Moistening), Madanāturā ("Sick with Love").
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.82
मदद्रवा द्राविणी च द्रविणी चैति कीर्तिता । मदाविला मङ्गला च मन्मथानी मनस्विनी
madadravā drāviṇī ca draviṇī caiti kīrtitā / madāvilā maṅgalā ca manmathānī manasvinī
Madadravā ("Flowing with Intoxication"), and Drāviṇī, and Draviṇī — thus (they) are proclaimed; Madāvilā ("Turbid with Intoxication"), and Maṅgalā (Auspicious), Manmathānī, Manasvinī (High-minded).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.83
मोहा मोदा मानमयी माया मन्दा मितावती । विजया विमला चैव शुभा विश्वा तथैव च
mohā modā mānamayī māyā mandā mitāvatī / vijayā vimalā caiva śubhā viśvā tathaiva ca
Mohā (Delusion), Modā (Joy), Mānamayī ("Consisting of Measure/Pride"), Māyā (Illusion), Mandā (Slow), Mitāvatī ("Possessed of Measure"); Vijayā (Victory), and Vimalā (Stainless), Śubhā (Auspicious), and likewise Viśvā (All).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.84
विभूतिर्विनता चैव विविधा विनता क्रमात् । कमला कामिनी चैव किराता कीर्तिरूपिणी
vibhūtirvinatā caiva vividhā vinatā kramāt / kamalā kāminī caiva kirātā kīrtirūpiṇī
Vibhūti (Power), and Vinatā (Bowed), Vividhā (Manifold), Vinatā, in order; Kamalā (Lotus), and Kāminī (Loving), Kirātā, Kīrtirūpiṇī ("Whose form is Fame").
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.85
कुट्टिनी च समुद्दिष्टा तथैव कुलसुंदरी । कल्याणी कालकोला च डाकिनी शाकिनी तथा
kuṭṭinī ca samuddiṣṭā tathaiva kulasuṃdarī / kalyāṇī kālakolā ca ḍākinī śākinī tathā
And Kuṭṭinī is declared, and likewise Kulasundarī ("Beauty of the Kula"); Kalyāṇī (Blessed), and Kālakolā, and Ḍākinī, and likewise Śākinī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.86
लाकिनी काकिनी चैव राकिनी काकिनी तथा । इच्छाज्ञाना क्रियाख्या चाप्यायुधाष्टकधारिणी
lākinī kākinī caiva rākinī kākinī tathā / icchājñānā kriyākhyā cāpyāyudhāṣṭakadhāriṇī
Lākinī, and Kākinī, and Rākinī, and likewise Kākinī; (she) named Icchā (Will), Jñāna (Knowledge), Kriyā (Action), and also Āyudhāṣṭakadhāriṇī ("Bearer of the Eight Weapons").
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.87
कपर्दिनी समुद्दिष्टा तथैव कुलसुंदरी । ज्वालिनी विस्फुलिङ्गा च मङ्गला सुमनोहरा
kapardinī samuddiṣṭā tathaiva kulasuṃdarī / jvālinī visphuliṅgā ca maṅgalā sumanoharā
Kapardinī ("She with the braided hair") is declared, and likewise Kulasundarī; Jvālinī (Blazing), and Visphuliṅgā (Sparkling), Maṅgalā, Sumanoharā ("Most Charming").
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.88
कनका किनवा विद्या विविधा च प्रकीर्तिता । मेषा वृषाह्वया चैव मिथुना कर्कटा तथा
kanakā kinavā vidyā vividhā ca prakīrtitā / meṣā vṛṣāhvayā caiva mithunā karkaṭā tathā
Kanakā (Gold), Kinavā, Vidyā (Knowledge), and Vividhā (Manifold) are proclaimed; Meṣā (Ram), and she called Vṛṣā (Bull), Mithunā (Twins), and likewise Karkaṭā (Crab).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.89
सिंहा कन्या तुला कीटा चापा च मकरा तथा । कुम्भा मीना च सारा च सर्वभक्षा तथैव च
siṃhā kanyā tulā kīṭā cāpā ca makarā tathā / kumbhā mīnā ca sārā ca sarvabhakṣā tathaiva ca
Siṃhā (Lion), Kanyā (Maiden), Tulā (Scales), Kīṭā (Insect/Scorpion), and Cāpā (Bow), and likewise Makarā (Sea-monster); Kumbhā (Pot), and Mīnā (Fish), and Sārā (Essence), and likewise Sarvabhakṣā ("All-devouring").
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.90
विश्वात्मा विविधोद्भूतचित्ररूपा च कीर्तिता । निःसपत्ना निरातङ्का याचनाचिन्त्यवैभवा
viśvātmā vividhodbhūtacitrarūpā ca kīrtitā / niḥsapatnā nirātaṅkā yācanācintyavaibhavā
Viśvātmā ("Soul of All"), and she called Vividhodbhūtacitrarūpā ("Of wondrous form arisen in manifold ways"); Niḥsapatnā (Rivalless), Nirātaṅkā (Fearless), Yācanācintyavaibhavā ("Whose might is unthinkable to (all) entreaty").
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.91
रक्ता चैव ततः प्रोक्ताविद्याप्राप्तिस्वपिणी । हृल्लेखा क्लेदिनी क्लिन्ना क्षोभिणी मदनातुरा
raktā caiva tataḥ proktāvidyāprāptisvapiṇī / hṛllekhā kledinī klinnā kṣobhiṇī madanāturā
And then she is called Raktā (the Red One), Avidyāprāptisvapiṇī (she who sleeps in the attainment of ignorance), Hṛllekhā, Kledinī (the Moistening), Klinnā (the Moist), Kṣobhiṇī (the Agitating), Madanāturā (sick with love).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.92
निपन्दना रागवती तथैव मदनावती । मेखला द्राविणी वेगवती चैव प्रकीर्तिता
nipandanā rāgavatī tathaiva madanāvatī / mekhalā drāviṇī vegavatī caiva prakīrtitā
Nipandanā (the Throbbing), Rāgavatī (the Passionate), and likewise Madanāvatī (possessed of love), Mekhalā (the Girdle), Drāviṇī (the Melting), and Vegavatī (the Impetuous) are proclaimed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.93
कमला कामिनी कल्पा कला च कलिताद्भुता । किरता च तथा काला कदना कौशिका तथा
kamalā kāminī kalpā kalā ca kalitādbhutā / kiratā ca tathā kālā kadanā kauśikā tathā
Kamalā (the Lotus One), Kāminī (the Loving), Kalpā, Kalā, and Kalitādbhutā (of wondrous reckoning), and Kiratā (the Scatterer), likewise Kālā (the Dark, or Time), Kadanā (the Destroyer), and Kauśikā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.94
कंबुवादनिका चैव कातरा कपटा तथा । कीर्तिश्चापि कुमारी च कुङ्कुमा परिकीर्तिता
kaṃbuvādanikā caiva kātarā kapaṭā tathā / kīrtiścāpi kumārī ca kuṅkumā parikīrtitā
And Kambuvādanikā (she who sounds the conch), Kātarā (the Timid), likewise Kapaṭā (the Deceitful), and also Kīrti (Fame), Kumārī (the Maiden), and Kuṅkumā (Saffron) are declared.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.95
भञ्जिनी वेगिनी नागा चपला पेशला सती । रतिः श्रद्धा भोगलोला मदोन्मत्ता मनस्विनी
bhañjinī veginī nāgā capalā peśalā satī / ratiḥ śraddhā bhogalolā madonmattā manasvinī
Bhañjinī (the Breaker), Veginī (the Swift), Nāgā (the Serpent), Capalā (the Fickle), Peśalā (the Graceful), Satī (the Faithful), Rati (Pleasure), Śraddhā (Faith), Bhogalolā (eager for enjoyment), Madonmattā (drunk with intoxication), Manasvinī (the High-minded).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.96
विह्वला कर्षिणी लोला तथा मदनमालिनी । विनोदा कौतुका पुण्या पुराणा परिकीर्तिता
vihvalā karṣiṇī lolā tathā madanamālinī / vinodā kautukā puṇyā purāṇā parikīrtitā
Vihvalā (the Overwhelmed), Karṣiṇī (the Attracting), Lolā (the Restless), likewise Madanamālinī (garlanded with love), Vinodā (Delight), Kautukā (Curiosity), Puṇyā (the Meritorious), Purāṇā (the Ancient) are declared.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.97
वागीशी वरदा विश्वा विभवाविघ्नकारिणी । बीजविघ्नहरा विद्या सुमुखी सुंदरी तथा
vāgīśī varadā viśvā vibhavāvighnakāriṇī / bījavighnaharā vidyā sumukhī suṃdarī tathā
Vāgīśī (mistress of speech), Varadā (the Boon-giver), Viśvā (the All), Vibhavā (Power), Avighnakāriṇī (she who makes no obstacle), Bījavighnaharā (remover of obstacles by the seed-syllable), Vidyā (Knowledge), Sumukhī (the Fair-faced), likewise Sundarī (the Beautiful).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.98
सारा च सुमना चैव तथा प्रोक्ता सरस्वती । समया सर्वगा विद्धा शिवा वाणी च कीर्तिता
sārā ca sumanā caiva tathā proktā sarasvatī / samayā sarvagā viddhā śivā vāṇī ca kīrtitā
And Sārā (the Essence), and Sumanā (the Well-minded), likewise she is called Sarasvatī, Samayā (the Convention), Sarvagā (the All-pervading), Viddhā (the Pierced), Śivā (the Auspicious) and Vāṇī (Speech) are proclaimed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.99
दूरसिद्धा तथा प्रोक्ताथो विग्रहगवती मता । नादा मनोन्मनी प्राणप्रतिष्ठारुणवैभवा
dūrasiddhā tathā proktātho vigrahagavatī matā / nādā manonmanī prāṇapratiṣṭhāruṇavaibhavā
Likewise she is called Dūrasiddhā (accomplished from afar), and then she is held to be Vigrahagavatī (possessed of a body), Nādā (Sound), Manonmanī, Prāṇapratiṣṭhā (the establishing of breath), Aruṇavaibhavā (of ruddy majesty).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.100
प्राणापाना समाना च व्यानोदाना च कीर्तिता । नागा कूर्मा तच कृकला देवदत्ता धनञ्जया
prāṇāpānā samānā ca vyānodānā ca kīrtitā / nāgā kūrmā taca kṛkalā devadattā dhanañjayā
Prāṇā, Apānā, Samānā, and Vyānā and Udānā are proclaimed; Nāgā, Kūrmā, and Kṛkalā, Devadattā, Dhanañjayā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.101
फट्कारी किङ्कराराध्या जया च विजया तथा । हुङ्कारी खेटचरी चण्डाछेदिनी क्षपिणी तथा
phaṭkārī kiṅkarārādhyā jayā ca vijayā tathā / huṅkārī kheṭacarī caṇḍāchedinī kṣapiṇī tathā
Phaṭkārī (she who makes the sound phaṭ), Kiṅkarārādhyā (to be worshipped by attendants), and Jayā (Victory) and Vijayā (Conquest), Huṅkārī (she who makes the sound hum), Kheṭacarī (moving in the sky), Caṇḍā (the Fierce), Chedinī (the Cutter), likewise Kṣapiṇī (the Destroyer).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.102
स्त्रीहुङ्कारी क्षेमकारी चतुरक्षररूपिणी । श्रीविद्यामतवर्णाङ्गी काली याम्या नृपार्णका
strīhuṅkārī kṣemakārī caturakṣararūpiṇī / śrīvidyāmatavarṇāṅgī kālī yāmyā nṛpārṇakā
Strīhuṅkārī (she of the female hum-sound), Kṣemakārī (bringer of well-being), Caturakṣararūpiṇī (having the form of four syllables), Śrīvidyāmatavarṇāṅgī (whose limbs are the letters according to the Śrīvidyā doctrine), Kālī, Yāmyā (of the south / of Yama), Nṛpārṇakā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.103
भाषा सरस्वती वाणी संस्कृता परा । बहुरूपा चित्तरूपा रम्यानन्दा च कौतुका
bhāṣā sarasvatī vāṇī saṃskṛtā parā / bahurūpā cittarūpā ramyānandā ca kautukā
Bhāṣā (Language), Sarasvatī, Vāṇī (Speech), Saṃskṛtā (the Refined), Parā (the Supreme), Bahurūpā (of many forms), Cittarūpā (whose form is mind), Ramyā (the Delightful), Ānandā (Bliss), and Kautukā (Curiosity).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.104
त्रयाख्या परमात्माख्याप्यमेयविभवा तथा । वाक्स्वरूपा बिन्दुसर्गरूपा विश्वात्मिका तथा
trayākhyā paramātmākhyāpyameyavibhavā tathā / vāksvarūpā bindusargarūpā viśvātmikā tathā
Trayākhyā (named the triad), Paramātmākhyā (named the supreme Self), and Ameyavibhavā (of immeasurable majesty), Vāksvarūpā (whose own form is speech), Bindusargarūpā (having the form of the dot and the emission), likewise Viśvātmikā (whose self is the universe).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.105
तथा त्रैपुरकन्दाख्या ज्ञात्रादित्रिविधात्मिका । आयुर्लक्ष्मीकीर्तिभोगसैन्दर्यारोग्यदायिका
tathā traipurakandākhyā jñātrāditrividhātmikā / āyurlakṣmīkīrtibhogasaindaryārogyadāyikā
Likewise she who is named Traipurakanda (the bulb/root of the Tripura teaching), she whose nature is threefold as knower and the rest, the giver of long life, prosperity, fame, enjoyment, beauty and health.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.106
ऐहिकामुष्मिकज्ञानमयी च परिकीर्तिता । जीवाख्या विजयाख्या च तथैव विश्वविन्मयी
aihikāmuṣmikajñānamayī ca parikīrtitā / jīvākhyā vijayākhyā ca tathaiva viśvavinmayī
And she is proclaimed to consist of the knowledge of this world and the next, she who is named Jīvā (Life) and named Vijayā (Conquest), and likewise she who consists of the knowing of all.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.107
हृदादिविद्या रूपादिभामुरूपाः जगदूपुः । विश्वमो हनिका चैव त्रिपुरामृतसंज्ञिका
hṛdādividyā rūpādibhāmurūpāḥ jagadūpuḥ / viśvamo hanikā caiva tripurāmṛtasaṃjñikā
(She is) the knowledge beginning with the heart(-seed), whose forms are radiance and the rest beginning with form, the body of the world, and also Viśvamohanikā (she who bewilders the universe), she who is named Tripurāmṛta (the nectar of Tripurā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.108
सर्वाप्यायनरूपा च मोहिनी क्षोभणी तथा । क्लेदिनी च समाख्याता तथैव च महोदया
sarvāpyāyanarūpā ca mohinī kṣobhaṇī tathā / kledinī ca samākhyātā tathaiva ca mahodayā
And she whose form is the satisfying of all, likewise Mohinī (the Bewilderer), Kṣobhaṇī (the Agitator), and Kledinī (the Moistening) is named, and likewise Mahodayā (of great arising).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.109
संपत्करी हलक्षार्णा सीमामातृतनू रतिः । प्रीतिर्मनोभवा वापि प्रोक्ता वाराधिपा तथा
saṃpatkarī halakṣārṇā sīmāmātṛtanū ratiḥ / prītirmanobhavā vāpi proktā vārādhipā tathā
Saṃpatkarī (bringer of wealth), Halakṣārṇā (having the syllables ha, la, kṣa), Sīmāmātṛtanū (whose body is the mothers of the boundary), Rati (Pleasure), Prīti (Affection), or else Manobhavā (born of mind), likewise she is called Vārādhipā (mistress of the waters).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.110
त्रिकूटा चापि षट्कूटा पञ्चकूटा विशुद्धगा । अनाहत गता चैव मणिपूरकसंस्थिता
trikūṭā cāpi ṣaṭkūṭā pañcakūṭā viśuddhagā / anāhata gatā caiva maṇipūrakasaṃsthitā
And Trikūṭā (of three peaks), Ṣaṭkūṭā (of six peaks), Pañcakūṭā (of five peaks), she who goes to the Viśuddha (centre), and she who has gone to the Anāhata, she who abides in the Maṇipūraka.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.111
स्वाधिष्ठानसमासीनाधारस्थाज्ञासमास्थिता । षट्त्रिंशत्कूटरूपा च पञ्चाशन्मिथुनात्मिका
svādhiṣṭhānasamāsīnādhārasthājñāsamāsthitā / ṣaṭtriṃśatkūṭarūpā ca pañcāśanmithunātmikā
(She is) seated in the svādhiṣṭhāna, established in the ādhāra (mūlādhāra) and in the ājñā; she has the form of thirty-six kūṭas and consists of fifty pairs (of syllables).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.112
पादुकादिकसिद्धीशा तथा विजयदायिनी । कामरूपप्रदा वेतालरूपा च पिशाचिका
pādukādikasiddhīśā tathā vijayadāyinī / kāmarūpapradā vetālarūpā ca piśācikā
(She is) mistress of the powers such as the (magic) sandals, and likewise the giver of victory; the bestower of the ability to take any form at will, and (she appears) in the form of a vetāla and as a piśāca-woman.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.113
विचित्रा विभ्रमा हंसी भीषणी जनरञ्जिका । विशाला मदना तुष्टा कालकण्ठी महाभया
vicitrā vibhramā haṃsī bhīṣaṇī janarañjikā / viśālā madanā tuṣṭā kālakaṇṭhī mahābhayā
Vicitrā (Manifold), Vibhramā (Bewildering), Haṃsī (Swan-woman), Bhīṣaṇī (Terrifying), Janarañjikā (Delighting people), Viśālā (Vast), Madanā (Passion), Tuṣṭā (Content), Kālakaṇṭhī (Dark-throated), Mahābhayā (Greatly fearsome).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.114
माहेन्द्री शङ्खिनी चैन्द्री मङ्गला वटवासिनी । मेखला सकला लक्ष्मीर्मालिनीविश्वनायिका
māhendrī śaṅkhinī caindrī maṅgalā vaṭavāsinī / mekhalā sakalā lakṣmīrmālinīviśvanāyikā
Māhendrī (Of great Indra), Śaṅkhinī (Conch-bearer), Aindrī (Indra's), Maṅgalā (Auspicious), Vaṭavāsinī (Dwelling in the banyan), Mekhalā (Girdle), Sakalā (Entire), Lakṣmī, Mālinī (Garlanded), Viśvanāyikā (Leader of all).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.115
सुलोचना सुशोभा च कामदा च विलासिनी । कामेश्वरी नन्दिनी च स्वर्णरेखा मनोहरा
sulocanā suśobhā ca kāmadā ca vilāsinī / kāmeśvarī nandinī ca svarṇarekhā manoharā
Sulocanā (Fair-eyed), and Suśobhā (Radiant), and Kāmadā (Granting desires), Vilāsinī (Playful), Kāmeśvarī (Mistress of desire), and Nandinī (Delighting), Svarṇarekhā (Golden-streak), Manoharā (Captivating).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.116
प्रमोदा रागिणी सिद्धा पद्मिनी च रतिप्रिया । कल्याणदा कलादक्षा ततश्च सुरसुन्दरी
pramodā rāgiṇī siddhā padminī ca ratipriyā / kalyāṇadā kalādakṣā tataśca surasundarī
Pramodā (Joyous), Rāgiṇī (Passionate), Siddhā (Perfected), and Padminī (Lotus-woman), Ratipriyā (Fond of love-play), Kalyāṇadā (Bestowing welfare), Kalādakṣā (Skilled in the arts), and then Surasundarī (Beautiful as a goddess).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.117
विभ्रमा वाहका वीरा विकला कोरकाकविः । सिंहनादा महानादा सुग्रीवा मर्कटा शठा
vibhramā vāhakā vīrā vikalā korakākaviḥ / siṃhanādā mahānādā sugrīvā markaṭā śaṭhā
Vibhramā (Bewildering), Vāhakā (Bearer), Vīrā (Heroic), Vikalā (Maimed), Korakākavi(ḥ), Siṃhanādā (Lion-roar), Mahānādā (Great-roar), Sugrīvā (Fair-necked), Markaṭā (Ape-like), Śaṭhā (Deceitful).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.118
बिडालाक्षा बिडालास्या कुमारी खेचरी भवा । मयूरा मङ्गला भीमा द्विपवक्त्रा खरानना
biḍālākṣā biḍālāsyā kumārī khecarī bhavā / mayūrā maṅgalā bhīmā dvipavaktrā kharānanā
Biḍālākṣā (Cat-eyed), Biḍālāsyā (Cat-faced), Kumārī (Maiden), Khecarī (Sky-goer), Bhavā (Existence), Mayūrā (Peahen), Maṅgalā (Auspicious), Bhīmā (Fearsome), Dvipavaktrā (Elephant-faced), Kharānanā (Donkey-faced).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.119
मातङ्गी च निशाचारा वृषग्राहा वृकानना । सैरिभास्या गजमुखा पशुवक्त्रा मृगानना
mātaṅgī ca niśācārā vṛṣagrāhā vṛkānanā / sairibhāsyā gajamukhā paśuvaktrā mṛgānanā
And Mātaṅgī (Elephant-woman), Niśācārā (Night-roaming), Vṛṣagrāhā (Seizing the bull), Vṛkānanā (Wolf-faced), Sairibhāsyā (Buffalo-faced), Gajamukhā (Elephant-mouthed), Paśuvaktrā (Beast-faced), Mṛgānanā (Deer-faced).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.120
क्षोभका मणिभद्रा च क्रीडका सिंहचक्रका । महोदरा स्थूलशिखा विकृतास्या वरानना
kṣobhakā maṇibhadrā ca krīḍakā siṃhacakrakā / mahodarā sthūlaśikhā vikṛtāsyā varānanā
Kṣobhakā (Agitator), and Maṇibhadrā (Jewel-blessed), Krīḍakā (Playful), Siṃhacakrakā (Lion-wheeled), Mahodarā (Big-bellied), Sthūlaśikhā (Thick-crested), Vikṛtāsyā (Deformed-faced), Varānanā (Fair-faced).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.121
चपला कुक्कुटास्या च पाविनी मदनालसा । मनोहरा दीर्घजङ्घा स्थूलदन्ता दशानना
capalā kukkuṭāsyā ca pāvinī madanālasā / manoharā dīrghajaṅghā sthūladantā daśānanā
Capalā (Fickle), and Kukkuṭāsyā (Cock-faced), Pāvinī (Purifier), Madanālasā (Languid with love), Manoharā (Captivating), Dīrghajaṅghā (Long-shanked), Sthūladantā (Thick-toothed), Daśānanā (Ten-faced).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.122
सुमुखा पण्डिता क्रुद्धा वराहास्या सटामुखा । कपटा कौतुका काला किङ्करा कितवा खला
sumukhā paṇḍitā kruddhā varāhāsyā saṭāmukhā / kapaṭā kautukā kālā kiṅkarā kitavā khalā
Sumukhā (Fair-faced), Paṇḍitā (Learned), Kruddhā (Wrathful), Varāhāsyā (Boar-faced), Saṭāmukhā (Mane-faced), Kapaṭā (Fraudulent), Kautukā (Curious), Kālā (Black/Time), Kiṅkarā (Servant), Kitavā (Cheat), Khalā (Wicked).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.123
भक्षका भयदा सिद्धा सर्वगा च प्रकीर्तिता । जया च विजया दुर्गा भद्रा भद्रकरी तथा
bhakṣakā bhayadā siddhā sarvagā ca prakīrtitā / jayā ca vijayā durgā bhadrā bhadrakarī tathā
Bhakṣakā (Devourer), Bhayadā (Fear-giving), Siddhā (Perfected), and Sarvagā (All-pervading) are proclaimed; and Jayā (Victory), Vijayā (Conquest), Durgā, Bhadrā (Auspicious), and likewise Bhadrakarī (Doer of good).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.124
अम्बिका वामदेवी च महामायास्वरूपिणी । विदारिका विश्वमयी विश्वा विश्वविभञ्जिता
ambikā vāmadevī ca mahāmāyāsvarūpiṇī / vidārikā viśvamayī viśvā viśvavibhañjitā
Ambikā (Mother), and Vāmadevī, She whose own form is the great Māyā, Vidārikā (Render-asunder), Viśvamayī (Consisting of all), Viśvā (All), Viśvavibhañjitā (Shatterer of all).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.125
वीरा विक्षोभिणी विद्या विनोदा बीजविग्रहा । वीतशोका विषग्रीवा विपुला विजयप्रदा
vīrā vikṣobhiṇī vidyā vinodā bījavigrahā / vītaśokā viṣagrīvā vipulā vijayapradā
Vīrā (Heroic), Vikṣobhiṇī (Agitator), Vidyā (Knowledge), Vinodā (Delight), Bījavigrahā (Whose body is the seed-syllable), Vītaśokā (Free of sorrow), Viṣagrīvā (Poison-throated), Vipulā (Ample), Vijayapradā (Giver of victory).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.126
विभवा विविधा विप्रा तथैव परिकीर्तिता । मनोहरा मङ्गली च मदोत्सिक्ता मनस्विनी
vibhavā vividhā viprā tathaiva parikīrtitā / manoharā maṅgalī ca madotsiktā manasvinī
Vibhavā (Might), Vividhā (Manifold), Viprā (Brahmin-woman) are likewise declared; Manoharā (Captivating), and Maṅgalī (Auspicious), Madotsiktā (Flushed with intoxication), Manasvinī (High-minded).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.127
मानिनी मधुरा माया मोहिनी च तथा स्मृता । भद्रा भवानी भव्या च विशालाक्षी शुचिस्मिता
māninī madhurā māyā mohinī ca tathā smṛtā / bhadrā bhavānī bhavyā ca viśālākṣī śucismitā
Māninī (Proud), Madhurā (Sweet), Māyā (Illusion), and Mohinī (Deluding) are so remembered; Bhadrā (Auspicious), Bhavānī, and Bhavyā (Noble), Viśālākṣī (Large-eyed), Śucismitā (Of pure smile).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.128
ककुभा कमला कल्पा कलाथो पूरणी तथा । नित्या चाप्यमृता चैव जीविता च तथा दया
kakubhā kamalā kalpā kalātho pūraṇī tathā / nityā cāpyamṛtā caiva jīvitā ca tathā dayā
Kakubhā (Of the quarters), Kamalā (Lotus), Kalpā (Rite/Aeon), Kalā (Portion), and then Pūraṇī (Fulfiller), Nityā (Eternal), and also Amṛtā (Immortal), and Jīvitā (Life), and likewise Dayā (Compassion).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.129
अशोका ह्यमला पूर्णा पूर्णा भाग्योद्यता तथा । विवेका विभवा विश्वा वितता च प्रकीर्तिता
aśokā hyamalā pūrṇā pūrṇā bhāgyodyatā tathā / vivekā vibhavā viśvā vitatā ca prakīrtitā
Aśokā (Sorrowless), indeed Amalā (Stainless), Pūrṇā (Full), Pūrṇā (Full), and likewise Bhāgyodyatā (Intent on fortune), Vivekā (Discernment), Vibhavā (Might), Viśvā (All), and Vitatā (Extended) are proclaimed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.130
कामिनी खेचरी गर्वा पुराणापरमेश्वरी । गौरी शिवा ह्यमेया च विमला विजया परा
kāminī khecarī garvā purāṇāparameśvarī / gaurī śivā hyameyā ca vimalā vijayā parā
Kāminī (Loving), Khecarī (Sky-goer), Garvā (Pride), Purāṇā (Ancient), Parameśvarī (Supreme mistress), Gaurī, Śivā, and indeed Ameyā (Immeasurable), Vimalā (Spotless), Vijayā (Victorious), Parā (Supreme).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.131
पवित्रा पद्मिनी विद्या विश्वेशी शिववल्लभा । अशेषरूपा ह्यानन्दांबुजाक्षी चाप्यनिन्दिता
pavitrā padminī vidyā viśveśī śivavallabhā / aśeṣarūpā hyānandāṃbujākṣī cāpyaninditā
The pure one, the lotus-lady, Knowledge, mistress of the universe, beloved of Śiva, she whose forms are without remainder, bliss, the lotus-eyed, and the blameless one;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.132
वरदा वाक्यदा वाणी विविधा वेदविग्रहा । विद्या वागीश्वरी सत्या संयता च सरस्वती
varadā vākyadā vāṇī vividhā vedavigrahā / vidyā vāgīśvarī satyā saṃyatā ca sarasvatī
Giver of boons, giver of speech, Speech itself, the manifold one, she whose body is the Veda, Knowledge, mistress of speech, the true one, the restrained one, and Sarasvatī;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.133
निर्मलानन्दरूपा च ह्यमृता मनिदा तथा । पूषा चैव तथा पुष्टिस्तुष्टिश्चापि रतिर्धृतिः
nirmalānandarūpā ca hyamṛtā manidā tathā / pūṣā caiva tathā puṣṭistuṣṭiścāpi ratirdhṛtiḥ
She whose form is stainless bliss, the immortal one, and likewise the giver of jewels (or: of mind), Pūṣā, and likewise Nourishment, Contentment, and also Delight, Steadfastness;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.134
शशिनी चैद्रिका कान्तिज्योत्स्ना श्रीः प्रीतिरङ्गगदा । पूर्णा पूर्णामृता कामदायिनीन्दुकलात्मिका
śaśinī caidrikā kāntijyotsnā śrīḥ prītiraṅgagadā / pūrṇā pūrṇāmṛtā kāmadāyinīndukalātmikā
The moon-lady, the moonlit one, radiance, moonlight, splendour, affection, she who speaks (?) with limbs, the full one, full of nectar, the granter of desires, she whose self is the digit of the moon;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.135
तपिनी तापिनी धूम्रा मरीचिर्ज्वालिनी रुचिः । सुषुम्णा भोगदा विश्वा बाधिनी धारिनी धारिणी क्षमा
tapinī tāpinī dhūmrā marīcirjvālinī ruciḥ / suṣumṇā bhogadā viśvā bādhinī dhārinī dhāriṇī kṣamā
The heating one, the scorching one, the smoky one, the ray, the flaming one, brightness, Suṣumṇā, giver of enjoyment, the all-pervading, the obstructing (or awakening) one, the bearing one, the supporting one, patience;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.136
धूम्रार्चिरूष्मा ज्वलिनी ज्वालिनी विस्फुलिङ्गिनी । सुश्रीः स्वरूपा कपिला हव्यकव्यवहा तथा
dhūmrārcirūṣmā jvalinī jvālinī visphuliṅginī / suśrīḥ svarūpā kapilā havyakavyavahā tathā
Smoke-flamed, heat, the burning one, the blazing one, the one with sparks, she of fair splendour, she whose form is her own, the tawny one, and likewise the bearer of offerings to gods and to the ancestors;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.137
घस्मरा विश्वकवला लोलाक्षी लोलजिह्विका । सर्वभक्षा सहस्राक्षी निःसंगा च गतिप्रिया
ghasmarā viśvakavalā lolākṣī lolajihvikā / sarvabhakṣā sahasrākṣī niḥsaṃgā ca gatipriyā
The devouring one, she who takes the universe as a mouthful, the rolling-eyed, the one with a flickering tongue, the all-devouring, the thousand-eyed, the unattached one, and she who is fond of motion;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.138
अर्चित्याचाप्रमेया च पूर्णरूपा दुरासदा । सर्वा संसिद्धिरूपा च पावनीत्येकरूपिणी
arcityācāprameyā ca pūrṇarūpā durāsadā / sarvā saṃsiddhirūpā ca pāvanītyekarūpiṇī
Worthy of worship, and the immeasurable one, she whose form is complete, hard to approach, the all, and she whose form is perfect attainment, thus "the purifier," she of a single form;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.139
तथा यामलवेधाख्या शाक्ते वेदस्वरूपिणी । तथा शांभववेधा च भावनासिद्धिसृचिनी
tathā yāmalavedhākhyā śākte vedasvarūpiṇī / tathā śāṃbhavavedhā ca bhāvanāsiddhisṛcinī
And likewise she called the piercing of the Yāmala, she whose own form is the Veda in the Śākta (system), and likewise the Śāmbhava piercing, and she who produces the attainment of meditative realization;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.140
वह्निरूपा तथा दस्रा ह्यमाविघ्ना भुजङ्गमा । षण्मुखा रविरूपा च माता दुर्गा दिशा तथा
vahnirūpā tathā dasrā hyamāvighnā bhujaṅgamā / ṣaṇmukhā ravirūpā ca mātā durgā diśā tathā
She whose form is fire, and likewise Dasrā (the Aśvin), the unobstructed one at the new moon, the serpent-goer, the six-faced one, she whose form is the sun, Mother, Durgā, and likewise the region;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.141
धनदा केशवा चापि यमी चैव हरा शशा । अश्विनी च यमी वह्नि रूपा धात्रीति कीर्तिता
dhanadā keśavā cāpi yamī caiva harā śaśā / aśvinī ca yamī vahni rūpā dhātrīti kīrtitā
The giver of wealth, and also Keśavā, and Yamī, and Harā, Śaśā, and Aśvinī, and Yamī, she whose form is fire, and she is proclaimed as Dhātrī;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.142
चन्द्रा शिवादितिर्जीवा सर्पिणी पितृरूपिणी । अर्यम्णा च भगा सूर्या त्वाष्ट्रिमारुतिसंज्ञिका
candrā śivāditirjīvā sarpiṇī pitṛrūpiṇī / aryamṇā ca bhagā sūryā tvāṣṭrimārutisaṃjñikā
Candrā, Śivā, Aditi, Jīvā, the serpent-lady, she whose form is the ancestors, and Aryamṇā, Bhagā, Sūryā, and she named of Tvaṣṭṛ and of the Wind;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.143
इन्द्राग्निरूपा मित्रा चापीन्द्राणी निरृतिर्जला । वैश्वदेवी हरितभूर्वासवी वरुणा जया
indrāgnirūpā mitrā cāpīndrāṇī nirṛtirjalā / vaiśvadevī haritabhūrvāsavī varuṇā jayā
She whose form is Indra and Agni, and Mitrā, and Indrāṇī, Nirṛti, the water-lady, she of the All-Gods, she of green ground, Vāsavī, Varuṇā, Jayā;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.144
अहिर्बुध्न्या पूषणी च तथा कारस्करामला । उदुंबरा जंबुका च खदिरा कृष्णारूपिणी
ahirbudhnyā pūṣaṇī ca tathā kāraskarāmalā / uduṃbarā jaṃbukā ca khadirā kṛṣṇārūpiṇī
Ahirbudhnyā, and Pūṣaṇī, and likewise the kāraskara tree, the spotless one, the udumbara, the jambū, and the khadira, she whose form is Kṛṣṇā;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.145
वंशा च पिप्पला नागा रोहिणा च पलाशका । पक्षका च तथाम्बष्ठा बिल्वाचार्जुनरूपिणी
vaṃśā ca pippalā nāgā rohiṇā ca palāśakā / pakṣakā ca tathāmbaṣṭhā bilvācārjunarūpiṇī
And the bamboo, the pippala, the nāga tree, and the rohiṇa, the palāśa, and the pakṣa tree, and likewise the ambaṣṭhā, the bilva, and she whose form is the arjuna;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.146
विकङ्कता च ककुभा सरला चापि सर्जिका । वञ्जुला पनसार्का च शमी हलिप्रियाम्रका
vikaṅkatā ca kakubhā saralā cāpi sarjikā / vañjulā panasārkā ca śamī halipriyāmrakā
And the vikaṅkata, the kakubha, and also the sarala, the sarja, the vañjula, the panasa, the arka, the śamī, the plough-lover (?), the mango;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.147
निम्बा मधूकसंज्ञा चाप्यश्वत्था च गजाह्वया । नागिनी सर्पिणी चैव शुनी चापि बिडालिकी
nimbā madhūkasaṃjñā cāpyaśvatthā ca gajāhvayā / nāginī sarpiṇī caiva śunī cāpi biḍālikī
The nimba, she named madhūka, and also the aśvattha, and she called the elephant('s tree), the she-nāga, the she-serpent, and the bitch, and also the she-cat;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.148
छागी मार्जारिका मूषी वृषभा माहिषी तथा । शार्दूली सैरिभी व्याघ्री हरिणी च मृगी शुनी
chāgī mārjārikā mūṣī vṛṣabhā māhiṣī tathā / śārdūlī sairibhī vyāghrī hariṇī ca mṛgī śunī
The she-goat, the cat, the mouse, the bull-cow, and likewise the buffalo-cow, the tigress, the buffalo-cow, the she-tiger, the doe, and the deer, the bitch;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.149
कपिरूपा च गोघण्टा वानरी च नराश्विनी । नगा गौर्हस्तिनी चेति तथा षट्चक्रवासिनी
kapirūpā ca goghaṇṭā vānarī ca narāśvinī / nagā gaurhastinī ceti tathā ṣaṭcakravāsinī
And she whose form is a monkey, the cow-bell, the she-monkey, and she of men and horses, the tree (or: mountain), the cow, the she-elephant — thus, and likewise she who dwells in the six wheels;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.150
त्रिखण्डा तीरपालाख्या भ्रामणी द्रविणी तथा । सोमा सूर्या तिथिर्वारा योगार्क्षा करणात्मिका
trikhaṇḍā tīrapālākhyā bhrāmaṇī draviṇī tathā / somā sūryā tithirvārā yogārkṣā karaṇātmikā
She of three sections, she called the guardian of the bank, the whirling one, and likewise the flowing (or wealth-giving) one, Somā, Sūryā, the lunar day, the weekday, the yoga, the lunar mansion, she whose self is the karaṇa;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.151
यक्षिणी तारणा व्योमशब्दाद्याप्रांणिनी च धीः । क्रोधिनी स्तंभिनी चण्डोञ्चण्डा ब्राह्मादिरूपिणी
yakṣiṇī tāraṇā vyomaśabdādyāprāṃṇinī ca dhīḥ / krodhinī staṃbhinī caṇḍoñcaṇḍā brāhmādirūpiṇī
Yakṣiṇī, the ferrying one, the one who is space, sound and the rest, the one without breath, and Intelligence; the wrathful one, the paralysing one, Caṇḍā and Uccaṇḍā, she whose forms are Brāhmī and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.152
सिंहस्था व्याघ्रगा चैव गजाश्वगरुडस्थिता । भौमाप्या तैजसीवायुरूपीणी नाभसा तथा
siṃhasthā vyāghragā caiva gajāśvagaruḍasthitā / bhaumāpyā taijasīvāyurūpīṇī nābhasā tathā
She who is seated on a lion, and who rides a tiger, who stands on elephant, horse and Garuḍa; she whose form is earthy, watery, fiery and airy, and likewise the ethereal one.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.153
एकावक्त्रा चतुर्वक्त्रा नवक्त्रा नववक्त्रा कलानना । पञ्चविंशतिवक्त्रा च षड्विंशद्वदना तथा
ekāvaktrā caturvaktrā navaktrā navavaktrā kalānanā / pañcaviṃśativaktrā ca ṣaḍviṃśadvadanā tathā
One-faced, four-faced, nine-faced, nine-faced (again), she whose face is a digit (of the moon); twenty-five-faced, and likewise twenty-six-faced.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.154
ऊनपञ्चाशदास्या च चतुःषष्टि मुखा तथा । एकाशीतिमुखा चैव शताननसमन्विता
ūnapañcāśadāsyā ca catuḥṣaṣṭi mukhā tathā / ekāśītimukhā caiva śatānanasamanvitā
And forty-nine-faced, and likewise sixty-four-faced; eighty-one-faced, and endowed with a hundred faces.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.157
स्थूलरूपा सूक्ष्मरूपा तेजोविग्रहधारिणी । वृणावृत्तिस्वरूपा च नाथावृत्तिस्वरूपिणी ॥ नर्प्_१,८९।१५५ ॥ तत्त्वावृत्तिस्वरूपापि नित्यावृत्तिवपुर्द्धरा ॥ नर्प्_१,८९।१५६ ॥ अङ्गावृत्तिस्वरूपा चाप्यायुधावृत्तिरूपिणी । गुरुपङ्क्तिस्वरूपा च विद्यावृत्तितनुस्तथा
sthūlarūpā sūkṣmarūpā tejovigrahadhāriṇī / vṛṇāvṛttisvarūpā ca nāthāvṛttisvarūpiṇī // narp_1,89.155 // tattvāvṛttisvarūpāpi nityāvṛttivapurddharā // narp_1,89.156 // aṅgāvṛttisvarūpā cāpyāyudhāvṛttirūpiṇī / gurupaṅktisvarūpā ca vidyāvṛttitanustathā
Of gross form, of subtle form, bearing a body of radiance; she whose nature is the circuit of enclosures(?) and she whose nature is the circuit of the Lords; she too whose nature is the circuit of the tattvas, bearing a body that is the circuit of the eternal ones; she whose nature is the circuit of the limbs, and she whose form is the circuit of the weapons; she whose nature is the line of gurus, and likewise she whose body is the circuit of the vidyās.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.158
ब्रह्माद्यावृत्तिरूपा च परा पश्यतिका तथा । मध्यमा वैखरी शीर्षकण्ठताल्वोष्ठदन्तगा
brahmādyāvṛttirūpā ca parā paśyatikā tathā / madhyamā vaikharī śīrṣakaṇṭhatālvoṣṭhadantagā
She whose form is the circuit of Brahmā and the rest; and (the speech called) Parā, likewise Paśyantī, Madhyamā and Vaikharī; she who moves in the head, throat, palate, lips and teeth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.159
जिह्वामूलगता नासागतोरः स्थलगामिनी । पदवाक्यस्वरूपा च वेदभाषास्वरूपिणी
jihvāmūlagatā nāsāgatoraḥ sthalagāminī / padavākyasvarūpā ca vedabhāṣāsvarūpiṇī
She who resides at the root of the tongue, who resides in the nose, who moves in the region of the chest; she whose nature is words and sentences, and she whose nature is the Veda and (ordinary) speech.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.160
सेकाख्या वीक्षणाख्या चोपदेशाख्या तथैव च । व्याकुलाक्षरसंकेता गायत्री प्रणवादिका
sekākhyā vīkṣaṇākhyā copadeśākhyā tathaiva ca / vyākulākṣarasaṃketā gāyatrī praṇavādikā
She called Sprinkling, she called Gazing, and likewise she called Instruction; she who is signalled by scattered syllables, Gāyatrī, she who begins with Praṇava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.161
जपहोमार्चनध्यानयन्त्रतर्पणरूपिणी । सिद्धसारस्वता मृत्युञ्जया च त्रिपुरा तथा
japahomārcanadhyānayantratarpaṇarūpiṇī / siddhasārasvatā mṛtyuñjayā ca tripurā tathā
She whose form is muttered prayer, oblation, worship, meditation, yantra and libation; Siddhasārasvatā, Mṛtyuñjayā, and likewise Tripurā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.162
गारुडा चान्नपूर्णा चाप्यश्वरूढा नवात्मिका । गौरी च देवी हृदया लक्षदा च मतङ्गिनी
gāruḍā cānnapūrṇā cāpyaśvarūḍhā navātmikā / gaurī ca devī hṛdayā lakṣadā ca mataṅginī
Gāruḍā and Annapūrṇā, and also Aśvārūḍhā, Navātmikā; Gaurī and Devī, Hṛdayā, Lakṣadā and Mataṅginī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.163
निष्कत्रयपदा चेष्टा वादिनी च प्रकीर्तिता । राजलक्ष्मीर्महालक्ष्मीः सिद्धलक्ष्मीर्गवानना
niṣkatrayapadā ceṣṭā vādinī ca prakīrtitā / rājalakṣmīrmahālakṣmīḥ siddhalakṣmīrgavānanā
She whose station is the triad of niṣkas(?), Iṣṭā, and she is proclaimed as Vādinī; Rājalakṣmī, Mahālakṣmī, Siddhalakṣmī, cow-faced.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.164
इत्येवं ललितादेव्या दिव्यं नामसहस्रकम् । सर्वार्थसिद्धिदं प्रोक्तं चतुर्वर्गफलप्रदम्
ityevaṃ lalitādevyā divyaṃ nāmasahasrakam / sarvārthasiddhidaṃ proktaṃ caturvargaphalapradam
Thus has the divine thousand of names of the goddess Lalitā been declared, granting the accomplishment of every aim and bestowing the fruit of the four goals (of life).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.165
एतन्नित्यमुषःकाले यो जपेच्छुद्धमानसः । स यो गी ब्रह्मविज्ज्ञानी शिवयोगी तथात्मवित्
etannityamuṣaḥkāle yo japecchuddhamānasaḥ / sa yo gī brahmavijjñānī śivayogī tathātmavit
He who, with a pure mind, recites this daily at dawn — he is a yogin, a knower of Brahman, a man of knowledge, a Śiva-yogin, and a knower of the Self.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.166
द्विरावृत्त्या प्रजपतो ह्यायुरारोग्यसंपदः । लोकानुरञ्जनं नारीनृपावर्जनकर्म च
dvirāvṛttyā prajapato hyāyurārogyasaṃpadaḥ / lokānurañjanaṃ nārīnṛpāvarjanakarma ca
For one who recites it with two repetitions, long life, health and prosperity, the pleasing of the world, and the act of winning over women and kings —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.167
अपृथक्त्वेन सिद्ध्यन्ति साधकस्यास्य निश्चितम् । त्रिरावृत्त्यास्य वै पुंसो विश्वं भूयाद्वशे ऽखिलम्
apṛthaktvena siddhyanti sādhakasyāsya niścitam / trirāvṛttyāsya vai puṃso viśvaṃ bhūyādvaśe 'khilam
— all these are certainly accomplished together, without separation, for this practitioner; and by three repetitions the whole universe comes under this man's control.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.168
चतुरावृत्तितश्चास्य समीहितमनारतम् । फलत्येव प्रयोगार्हे लोकरक्षाकरो भवेत्
caturāvṛttitaścāsya samīhitamanāratam / phalatyeva prayogārhe lokarakṣākaro bhavet
And from four repetitions his desire bears fruit continually; when fit for (ritual) application, he becomes a protector of the world.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.169
पञ्चावृत्त्या नरा नार्यो नृपा देवाश्च जन्तवः । भजन्त्येनं साधकं च देव्यामाहितचेतसः
pañcāvṛttyā narā nāryo nṛpā devāśca jantavaḥ / bhajantyenaṃ sādhakaṃ ca devyāmāhitacetasaḥ
By five repetitions, men, women, kings, gods and (all) creatures serve this practitioner, their minds fixed on the Goddess.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.170
षडावृत्त्या तन्मयः स्यात्साधकश्चास्य सिद्धयः । अचिरेणैव देवीनां प्रसादात्संभवन्ति च
ṣaḍāvṛttyā tanmayaḥ syātsādhakaścāsya siddhayaḥ / acireṇaiva devīnāṃ prasādātsaṃbhavanti ca
By six repetitions the practitioner becomes made of Her, and his powers come about before long by the grace of the goddesses.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.171
सप्तावृत्त्यारिरोगादिकृत्यापस्मारनाशनम् । अष्टावृत्त्या नरो भूपान्निग्रहानुग्रहक्षमः
saptāvṛttyārirogādikṛtyāpasmāranāśanam / aṣṭāvṛttyā naro bhūpānnigrahānugrahakṣamaḥ
By seven repetitions there is destruction of enemies, disease and the rest, of hostile rites and of epilepsy; by eight repetitions a man becomes able to punish and to favour kings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.172
नवावृत्त्या मन्मथाभो विक्षोभयति भूतलम् । दशावृत्त्या पठेन्नित्यं वाग्लक्ष्मीकान्तिसिद्धये
navāvṛttyā manmathābho vikṣobhayati bhūtalam / daśāvṛttyā paṭhennityaṃ vāglakṣmīkāntisiddhaye
By nine repetitions, resembling the god of love, he agitates the surface of the earth; one should recite it daily with ten repetitions for the attainment of eloquence, fortune and beauty.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 89.173
रुद्रावृत्त्याखिलर्द्धिश्च तदायत्तं जगद्भवेत् । अर्कावृत्त्या सिद्धिभिः स्याद्दिग्भिर्मर्त्यो हरोपमः
rudrāvṛttyākhilarddhiśca tadāyattaṃ jagadbhavet / arkāvṛttyā siddhibhiḥ syāddigbhirmartyo haropamaḥ
By eleven (rudra) repetitions, complete prosperity (comes), and the world becomes subject to him; by twelve (arka) repetitions a mortal becomes, together with the siddhis of the (ten) directions, the equal of Hara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.174
विश्वावृत्त्या तु विजयी सर्वतः स्यात्सुखी नरः । शक्रावृत्त्याखिलेष्टाप्तिः सर्वतो मङ्गलं भवेत्
viśvāvṛttyā tu vijayī sarvataḥ syātsukhī naraḥ / śakrāvṛttyākhileṣṭāptiḥ sarvato maṅgalaṃ bhavet
But by thirteen (viśva) repetitions a man becomes victorious and happy on every side; by fourteen (śakra) repetitions there is attainment of all that is desired, and good fortune arises from every quarter.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.175
तिथ्यावृत्त्याखिलानिष्टानयन्तादाप्नुयान्नरः । षोडशावृत्तितो भूयान्नरः साक्षान्महेश्वरः
tithyāvṛttyākhilāniṣṭānayantādāpnuyānnaraḥ / ṣoḍaśāvṛttito bhūyānnaraḥ sākṣānmaheśvaraḥ
By fifteen (tithi) repetitions a man would obtain the end of all that is unwished for; from sixteen repetitions a man would become Maheśvara himself, in person.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 89.176
विश्वं स्रष्टुं पालयितुं संहतु च क्षमो भवेत् । मण्डलं मासमात्रं वा यो जपेद्यद्यदाशयः
viśvaṃ sraṣṭuṃ pālayituṃ saṃhatu ca kṣamo bhavet / maṇḍalaṃ māsamātraṃ vā yo japedyadyadāśayaḥ
He becomes capable of creating, of protecting, and of destroying the universe. Whoever should recite (it) for a maṇḍala (of days) or for a mere month, with whatever intention—
AI translation rendered from the Sanskrit, not a published edition