Narada Purana — Purva Bhaga — Chapter 88
NarP 1 88.1
सूत उवाच श्रुत्वेत्थं यजनं विप्रा मन्त्रध्यानपुरःसरम् । सर्वासामवताराणां नारदो देवदर्शनः
sūta uvāca śrutvetthaṃ yajanaṃ viprā mantradhyānapuraḥsaram / sarvāsāmavatārāṇāṃ nārado devadarśanaḥ
Sūta said: Having thus heard, O brahmins, the worship of all the incarnations, preceded by their mantras and meditations, Nārada, who has the vision of the gods,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.2
सर्वाद्याया जगन्मातुः श्रीराधायाः समर्चनम् । अवतारकलानां हि पप्रच्छ विनयान्वितः
sarvādyāyā jaganmātuḥ śrīrādhāyāḥ samarcanam / avatārakalānāṃ hi papraccha vinayānvitaḥ
asked, filled with humility, about the worship of Śrī Rādhā, the mother of the world, who is prior to all, and of her incarnations and partial forms.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.3
नारद उवाच धन्यो ऽस्मिकृतकृत्यो ऽस्मि जातो ऽहं त्वत्प्रसादतः । पज्जगन्मातृमन्त्राणां वैभवं श्रुतवान्मुने
nārada uvāca dhanyo 'smikṛtakṛtyo 'smi jāto 'haṃ tvatprasādataḥ / pajjaganmātṛmantrāṇāṃ vaibhavaṃ śrutavānmune
Nārada said: I am blessed, I have accomplished my purpose, I have become (fulfilled) through your grace, since I have heard, O sage, the greatness of the mantras of the world-mother.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.4
यथा लक्ष्मीमुखानां तु अवताराः प्रकीर्तिताः । तथा राधावताराणां श्रोतुमिच्छामि वैभवम्
yathā lakṣmīmukhānāṃ tu avatārāḥ prakīrtitāḥ / tathā rādhāvatārāṇāṃ śrotumicchāmi vaibhavam
Just as the incarnations headed by Lakṣmī have been proclaimed, so I wish to hear the greatness of the incarnations of Rādhā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.5
यत्संख्याकाश्च यद्रूपा यत्प्रभावा विदांवर । राधावतारास्तान्सत्यं कीर्तयाशेषसिद्धिदान्
yatsaṃkhyākāśca yadrūpā yatprabhāvā vidāṃvara / rādhāvatārāstānsatyaṃ kīrtayāśeṣasiddhidān
How many they are, of what form, of what power, O best of the wise — truly proclaim those incarnations of Rādhā, which grant every attainment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.6
एतच्छुत्वा वचस्तस्य नारदस्य विधेः सुतः । सनत्कुमारः प्रोवाच ध्यात्वा राधापदांबुजम्
etacchutvā vacastasya nāradasya vidheḥ sutaḥ / sanatkumāraḥ provāca dhyātvā rādhāpadāṃbujam
Having heard this speech of his, of Nārada, the son of Brahmā, Sanatkumāra, after meditating on Rādhā's lotus feet, spoke.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.7
सनत्कुमार उवाच शृणु विप्र प्रवक्ष्यामि रहस्यातिरहस्यकम् । राधावतारचरितं भजतामिष्टिसिद्धिदम्
sanatkumāra uvāca śṛṇu vipra pravakṣyāmi rahasyātirahasyakam / rādhāvatāracaritaṃ bhajatāmiṣṭisiddhidam
Sanatkumāra said: Hear, brahmin, I shall declare the secret more secret than secret — the story of Rādhā's descent, which grants the fulfilment of their desire to those who worship (her).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.8
चन्द्रावली च ललिता द्वे सख्यौ सुप्रिये सदा । मालावतीमुखाष्टानां चन्द्रावल्यधिपास्मृता
candrāvalī ca lalitā dve sakhyau supriye sadā / mālāvatīmukhāṣṭānāṃ candrāvalyadhipāsmṛtā
Candrāvalī and Lalitā are the two companions, ever most dear; of the eight (companions) headed by Mālāvatī, Candrāvalī is remembered as the mistress.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.9
कलावतीमुखाष्टानामीश्वरी ललिता मता । राधाचरणपूजायामुक्ता मालावतीमुखाः
kalāvatīmukhāṣṭānāmīśvarī lalitā matā / rādhācaraṇapūjāyāmuktā mālāvatīmukhāḥ
Lalitā is held to be the mistress of the eight headed by Kalāvatī; those headed by Mālāvatī are appointed to the worship of Rādhā's feet.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.10
ललिताधीश्वरीणां तु नामानि शृणु सांप्रतम् । कलावती मधुमती विशाखा श्यामलाभिधा
lalitādhīśvarīṇāṃ tu nāmāni śṛṇu sāṃpratam / kalāvatī madhumatī viśākhā śyāmalābhidhā
Now hear the names of those of whom Lalitā is mistress: Kalāvatī, Madhumatī, Viśākhā, she named Śyāmalā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.11
शैब्या वृन्दा श्रीधराख्या सर्वास्तुत्तुल्यविग्रहाः । सुशीलाप्रमुखा श्चान्याः सख्यो द्वात्रिंशदीरिताः
śaibyā vṛndā śrīdharākhyā sarvāstuttulyavigrahāḥ / suśīlāpramukhā ścānyāḥ sakhyo dvātriṃśadīritāḥ
Śaibyā, Vṛndā, she called Śrīdharā — all of them of like form; and the other companions, headed by Suśīlā, are declared to be thirty-two.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.12
ताः शृणुष्व महाभाग नामतः प्रवदामि ते । सुशीलां शशिलेखा च यमुना माधवी रतिः
tāḥ śṛṇuṣva mahābhāga nāmataḥ pravadāmi te / suśīlāṃ śaśilekhā ca yamunā mādhavī ratiḥ
Hear of them, greatly fortunate one; I shall tell you their names: Suśīlā and Śaśilekhā, Yamunā, Mādhavī, Rati,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.13
कदम्बमाला कुन्ती च जाह्नवी च स्वयंप्रभा । चन्द्रानना पद्ममुखी सावित्री च सुधामुखी
kadambamālā kuntī ca jāhnavī ca svayaṃprabhā / candrānanā padmamukhī sāvitrī ca sudhāmukhī
Kadambamālā and Kuntī, and Jāhnavī, Svayaṃprabhā, Candrānanā, Padmamukhī, and Sāvitrī, Sudhāmukhī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.14
शुभा पद्मा पारिजाता गौरिणी सर्वमङ्गला । कालिका कमला दुर्गा विरजा भारती सुरा
śubhā padmā pārijātā gauriṇī sarvamaṅgalā / kālikā kamalā durgā virajā bhāratī surā
Śubhā, Padmā, Pārijātā, Gauriṇī, Sarvamaṅgalā, Kālikā, Kamalā, Durgā, Virajā, Bhāratī, Surā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.15
गङ्गा मधुमती चैव सुन्दरी चन्दना सती । अपर्णा मनसानन्दा द्वात्रिंशद्राधिकाप्रियाः
gaṅgā madhumatī caiva sundarī candanā satī / aparṇā manasānandā dvātriṃśadrādhikāpriyāḥ
Gaṅgā and Madhumatī, Sundarī, Candanā, Satī, Aparṇā, Manasā, Ānandā — (these) thirty-two are dear to Rādhikā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.16
कदाचिद्छलिला देवी पुंरूपा कृष्णविग्रहा । ससर्ज षोडशकलास्ताः सर्वास्तत्समप्रभाः
kadācidchalilā devī puṃrūpā kṛṣṇavigrahā / sasarja ṣoḍaśakalāstāḥ sarvāstatsamaprabhāḥ
Once the goddess, at play, taking male form, with the body of Kṛṣṇa, emitted the sixteen kalās (portions), all of them of splendour equal to her own.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.17
तासा मन्त्रं तथा ध्यानं यन्त्रार्चादिक्रमं तथा । वर्णये सर्वतन्त्रेषु रहस्यं मुनिसत्तम
tāsā mantraṃ tathā dhyānaṃ yantrārcādikramaṃ tathā / varṇaye sarvatantreṣu rahasyaṃ munisattama
Their mantra and likewise their meditation, and the sequence of diagram, worship and the rest — I describe (it), the secret in all the tantras, O best of sages.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.18
वातो मरुच्चाग्रिवह्नी धराक्ष्मे जलचारिणी । विमुखं चरशुचिविभू वनस्वशक्तयः स्वराः
vāto maruccāgrivahnī dharākṣme jalacāriṇī / vimukhaṃ caraśucivibhū vanasvaśaktayaḥ svarāḥ
Wind, wind, and fire, fire, earth, earth, the water-going one, the averted one, the moving one, the pure one, the all-pervading one, forest, and the self's powers, the vowels.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.19
प्राणस्तेजः स्थिरा वायुर्वायुश्चापि प्रभा तथा । ज्यकुमभ्रं तथा नादो दावकः पाथ इत्यथ
prāṇastejaḥ sthirā vāyurvāyuścāpi prabhā tathā / jyakumabhraṃ tathā nādo dāvakaḥ pātha ityatha
Breath, radiance, the steady one, wind, and wind again, and likewise light, jyaku, cloud, and likewise sound, dāvaka, water — thus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.20
व्योमरयः शिखी गोत्रा तोयं शून्यजवीद्युतिः । भूमी रसो नमो व्याप्तं दाहश्चापि रसांबु च
vyomarayaḥ śikhī gotrā toyaṃ śūnyajavīdyutiḥ / bhūmī raso namo vyāptaṃ dāhaścāpi rasāṃbu ca
Sky-speed, the crested one (fire), gotrā, water, void, ja, vi, lightning, earth, taste, homage, the pervaded, and burning, and taste and water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.21
वियत्स्पर्शश्च हृद्धंसहलाग्रासो हलात्मिकाः । चन्द्रावली च ललिता हंसेला नायके मते
viyatsparśaśca hṛddhaṃsahalāgrāso halātmikāḥ / candrāvalī ca lalitā haṃselā nāyake mate
And sky, touch, heart, haṃsa, hala, agrāsa — (these are) made of hala; Candrāvalī and Lalitā, haṃsa and elā, are held (to belong) to the leader.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.22
ग्रासस्थिता स्वयं राधा स्वयं शक्तिस्वरूपिणी । शेषास्तु षोडशकला द्वात्रिंशत्तत्कलाः स्मृताः
grāsasthitā svayaṃ rādhā svayaṃ śaktisvarūpiṇī / śeṣāstu ṣoḍaśakalā dvātriṃśattatkalāḥ smṛtāḥ
Rādhā herself, abiding in the grāsa (syllable), is herself of the nature of Śakti; but the remaining sixteen kalās are remembered as her thirty-two portions.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.23
वाङ्मयं निखिलं व्याप्तमाभिरेव मुनीश्वर । ललिताप्रमुखाणां तु षोडशीत्वमुपागता
vāṅmayaṃ nikhilaṃ vyāptamābhireva munīśvara / lalitāpramukhāṇāṃ tu ṣoḍaśītvamupāgatā
The whole realm of speech is pervaded by these alone, O lord of sages; and (Rādhā), of those headed by Lalitā, has attained the state of the Ṣoḍaśī (the sixteen-syllabled one).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.24
श्रीराधा सुन्दरी देवी तान्त्रिकैः परिकीर्त्यते । कुरुकुल्ला च वाराही चन्द्रालिललिते उभे
śrīrādhā sundarī devī tāntrikaiḥ parikīrtyate / kurukullā ca vārāhī candrālilalite ubhe
Śrī Rādhā is proclaimed by the tāntrikas as the goddess Sundarī; and Kurukullā and Vārāhī are the two, Candrāvalī and Lalitā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.25
संभूते मन्त्रवर्गं ते ऽभिधास्ये ऽहं यथातथम् । हृत्प्राणेलाहंसदावह्निस्वैर्ललितेरिता
saṃbhūte mantravargaṃ te 'bhidhāsye 'haṃ yathātatham / hṛtprāṇelāhaṃsadāvahnisvairlaliteritā
(Thus) they have come to be. I shall declare to you the group of mantras just as it is: by heart, prāṇa, elā, haṃsa, dāva, fire, and the vowels, Lalitā is uttered.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.26
त्रिविधा हंसभेदेव शृणु तां च यथाक्रमम् । हंसाद्ययाद्या मध्या स्यादादिमध्यस्थहंसया
trividhā haṃsabhedeva śṛṇu tāṃ ca yathākramam / haṃsādyayādyā madhyā syādādimadhyasthahaṃsayā
There is a threefold division of haṃsa itself; hear it in order: the first begins with haṃsa; the middle one would be with ya first; (and one) with haṃsa placed at the beginning and in the middle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.27
तृतीया प्रकृतिः सैव तुर्या तैरन्त्यमायया । आसु तुर्याभवन्मुक्त्यै तिस्रो ऽन्याः स्युश्चसंपदे
tṛtīyā prakṛtiḥ saiva turyā tairantyamāyayā / āsu turyābhavanmuktyai tisro 'nyāḥ syuścasaṃpade
The third is Prakṛti herself; the fourth (arises) from those together with the final māyā. Among these, the fourth is for liberation, while the other three are for prosperity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.28
इति त्रिपुरसुंदर्या विद्या सरुमतसमीरिता । दाहभूमीरसाक्ष्मास्वैर्वशिनीबीजमीरितम्
iti tripurasuṃdaryā vidyā sarumatasamīritā / dāhabhūmīrasākṣmāsvairvaśinībījamīritam
Thus the vidyā of Tripurasundarī has been declared according to the tradition. With 'dāha' (ra), 'bhūmi' (la), 'rasā' (?), 'kṣmā' (la) and the vowels, the seed-syllable of Vaśinī is pronounced.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.29
प्राणो रसाशक्तियुतः कामेश्वर्यक्षरं महत् । शून्यमंबुरसावह्निस्वयोगान्मोहनीमनुः
prāṇo rasāśaktiyutaḥ kāmeśvaryakṣaraṃ mahat / śūnyamaṃburasāvahnisvayogānmohanīmanuḥ
Prāṇa (ha) joined with 'rasā' and the śakti — that is the great syllable of Kāmeśvarī. From the conjunction of 'void' (ha?), water (va), 'rasā', fire (ra) and a vowel comes the mantra of Mohanī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.30
व्याप्तं रसाक्ष्मास्वयुतं विमलाबीजमीरितम् । ज्यानभोदाहवह्निस्वयोगैः स्यादरुणामनुः
vyāptaṃ rasākṣmāsvayutaṃ vimalābījamīritam / jyānabhodāhavahnisvayogaiḥ syādaruṇāmanuḥ
'Vyāpta' (?) joined with 'rasā', earth (la) and a vowel is declared to be the seed-syllable of Vimalā. By the conjunction of 'jyā' (?), sky (ha), fire (ra) and a vowel there would be the mantra of Aruṇā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.31
जयिन्यास्तु समुद्दिष्टः सर्वत्र जयदायकः । कं नभोदाहसहितं व्याप्तक्ष्मास्वयुतं मनुः
jayinyāstu samuddiṣṭaḥ sarvatra jayadāyakaḥ / kaṃ nabhodāhasahitaṃ vyāptakṣmāsvayutaṃ manuḥ
(This) is declared as (the mantra) of Jayinī, bestowing victory everywhere. 'Ka' together with sky (ha) and fire (ra), joined with 'vyāpta', earth (la) and a vowel, (is) the mantra
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.32
सर्वेश्वर्याः समाख्यातः सर्वसिद्धिकरः परः । ग्रासो नभोदाहवह्निस्वैर्युक्तः कौलिनीमनुः
sarveśvaryāḥ samākhyātaḥ sarvasiddhikaraḥ paraḥ / grāso nabhodāhavahnisvairyuktaḥ kaulinīmanuḥ
declared of Sarveśvarī, supreme, effecting all attainments. 'Grāsa' joined with sky (ha), fire (ra) and vowels is the mantra of Kaulinī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.33
एतैर्मनुभिरष्टाभिः शक्तिभिर्वर्गसंयुक्तैः । वाग्देवतान्तैर्न्यासः स्याद्येन देव्यात्मको भवेत्
etairmanubhiraṣṭābhiḥ śaktibhirvargasaṃyuktaiḥ / vāgdevatāntairnyāsaḥ syādyena devyātmako bhavet
With these eight mantras of the Śaktis, combined with the (letter-)groups and ending with 'vāgdevatā', the placing (nyāsa) should be done, by which one becomes identified with the Goddess.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.34
रन्ध्रे भाले तथाज्ञायां गले हृदि तथा न्यसेत् । नाभावाधारके पादद्वये मूलाग्रकावधि
randhre bhāle tathājñāyāṃ gale hṛdi tathā nyaset / nābhāvādhārake pādadvaye mūlāgrakāvadhi
One should place (them) at the (crown) aperture, the forehead, likewise at the ājñā, at the throat, and at the heart, at the navel, at the base (ādhāra), and on the two feet, as far as the tips of the root(-toes).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.35
षड्दीर्घाढ्येन बीजेन कुर्याश्चैव षडङ्गकम् । लोहितां ललितां बाणचापपाशसृणीः करैः
ṣaḍdīrghāḍhyena bījena kuryāścaiva ṣaḍaṅgakam / lohitāṃ lalitāṃ bāṇacāpapāśasṛṇīḥ karaiḥ
With the seed-syllable furnished with the six long vowels one should perform the six limb-rites. (One should meditate on) Lalitā, red, (holding) in her hands arrow, bow, noose and goad—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.36
दधानां कामराजाङ्के यन्त्रीतां मुदुतां स्मरेत् । मध्यस्थदेवी त्वेकैव षोडशाकारतः स्थाता
dadhānāṃ kāmarājāṅke yantrītāṃ mudutāṃ smaret / madhyasthadevī tvekaiva ṣoḍaśākārataḥ sthātā
bearing (these), seated on Kāmarāja's lap, restrained (by the yantra?), joyful—thus one should meditate. But the goddess in the centre is one alone, standing in sixteen forms;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.37
यतस्तस्मात्तनौ तस्यास्त्वन्याः पञ्चदशार्चयेत् । ऋषिः शिवश्छन्द उक्ता देवता ललितादिकाः
yatastasmāttanau tasyāstvanyāḥ pañcadaśārcayet / ṛṣiḥ śivaśchanda uktā devatā lalitādikāḥ
therefore one should worship the other fifteen in her body. The seer is Śiva, the metre has been stated, the deities are Lalitā and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.38
सर्वासामपि नित्यानामावृतीर्नामसंचये । पटले तु प्रयोगांश्च वक्ष्याम्यग्रे सविस्तरम्
sarvāsāmapi nityānāmāvṛtīrnāmasaṃcaye / paṭale tu prayogāṃśca vakṣyāmyagre savistaram
The enclosing circles (āvṛti) of all the Nityās too, in the chapter on the collection of names, and the ritual applications, I shall declare in detail further on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.39
अथ षोडशनित्यासु द्वितीया या समीरिता । कामेश्वरीति तां सर्वकामदां शृणु नारद
atha ṣoḍaśanityāsu dvitīyā yā samīritā / kāmeśvarīti tāṃ sarvakāmadāṃ śṛṇu nārada
Now, among the sixteen Nityās, she who is named second is Kāmeśvarī; hear about her, the giver of all desires, O Nārada.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.40
शुचिः स्वेन युतस्त्वाद्यो ललिता स्याद्द्वितीयकः । शून्यमग्नियुतं पश्चाद्रयोव्याप्तेन संयुतम्
śuciḥ svena yutastvādyo lalitā syāddvitīyakaḥ / śūnyamagniyutaṃ paścādrayovyāptena saṃyutam
The first (syllable) is 'śuci' joined with its own vowel; the second is 'lalitā'; then the void joined with fire, combined with 'rayas' and 'vyāpta';
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.41
प्राणो रसाग्निसहितः शून्ययुग्मं चरान्वितम् । नभोगोत्रा पुनश्चैषां दाहेन समयोजिता
prāṇo rasāgnisahitaḥ śūnyayugmaṃ carānvitam / nabhogotrā punaścaiṣāṃ dāhena samayojitā
prāṇa (ha) together with 'rasā' and fire (ra), a pair of voids joined with a mobile (consonant); and again 'nabhogotrā' (the sky-family letter) conjoined with 'dāha' (ra);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.42
अंबु स्याच्चरसंयुक्तं नवशक्तियुतं च हृत् । एषा कामेश्वरी नित्या कामदैकादशाक्षरी
aṃbu syāccarasaṃyuktaṃ navaśaktiyutaṃ ca hṛt / eṣā kāmeśvarī nityā kāmadaikādaśākṣarī
water (va) should be joined with a mobile (consonant), and the heart(-syllable) joined with the ninth śakti. This is the Nityā Kāmeśvarī, of eleven syllables, granting desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.43
मूलविद्याक्षरैरेव कुर्यादङ्गानि षट् क्रमात् । एकेन हृदयं शीर्षं तावताथो द्वयं द्वयात्
mūlavidyākṣaraireva kuryādaṅgāni ṣaṭ kramāt / ekena hṛdayaṃ śīrṣaṃ tāvatātho dvayaṃ dvayāt
With the syllables of the root-vidyā itself one should make the six limbs in order: with one, the heart; with as many, the head; then two by two (?),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.44
चतुर्भिर्नयनं तद्वदस्त्रमेकेन कीर्तितम् । दृक्श्रोत्रनासाद्वितये जिह्वाहृन्नाभिगुह्यके
caturbhirnayanaṃ tadvadastramekena kīrtitam / dṛkśrotranāsādvitaye jihvāhṛnnābhiguhyake
with four, the eye; likewise the weapon is said (to be made) with one. On the eyes, ears and nostrils—each a pair—and on the tongue, heart, navel and privates,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.45
व्यापकत्वेन सर्वाङ्गे मूर्द्धादिप्रपदावधि । न्यसेद्विद्याक्षराण्येषु स्थानेषु तदनन्तरम्
vyāpakatvena sarvāṅge mūrddhādiprapadāvadhi / nyasedvidyākṣarāṇyeṣu sthāneṣu tadanantaram
and pervasively over the whole body, from the head down to the tips of the toes: one should place the syllables of the vidyā in these places; thereafter
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.46
समस्तेन व्यापकं तु कुर्यादुक्तक्रमेण तु । अथ ध्यानं प्रवक्ष्यामि नित्यपूजासु चोदितम्
samastena vyāpakaṃ tu kuryāduktakrameṇa tu / atha dhyānaṃ pravakṣyāmi nityapūjāsu coditam
one should make the pervasive placing with the whole (vidyā), by the order stated. Now I shall declare the meditation enjoined in the worship of the Nityās,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.47
येन देवी सुप्रसन्ना ददातीष्टमयत्नतः । बालार्ककोटिसंकाशां माणिक्यमुकुटोज्ज्वलाम्
yena devī suprasannā dadātīṣṭamayatnataḥ / bālārkakoṭisaṃkāśāṃ māṇikyamukuṭojjvalām
— by which the Goddess, being well pleased, grants what is desired without effort. (One should meditate on her as) resembling ten million young suns, brilliant with a crown of rubies,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.48
हारग्रैवेयकाञ्चीभिरूर्मिकानूपुरादिभिः । मण्डितां रक्तवसनां रत्नाभरणशोभिताम्
hāragraiveyakāñcībhirūrmikānūpurādibhiḥ / maṇḍitāṃ raktavasanāṃ ratnābharaṇaśobhitām
adorned with necklaces, neck-ornaments, girdles, finger-rings, anklets and the rest, clothed in red, resplendent with jewelled ornaments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.49
षड्भुजां त्रीक्षणामिन्दुकलाकलितमौलिकाम् । पञ्चाष्टषोडशद्वन्द्वषट्कोणचतुरस्रगाम्
ṣaḍbhujāṃ trīkṣaṇāmindukalākalitamaulikām / pañcāṣṭaṣoḍaśadvandvaṣaṭkoṇacaturasragām
six-armed, three-eyed, with the crescent of the moon set in her diadem, seated in (the figure of) five, eight, sixteen, the pair, the six-cornered (hexagram) and the square.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.50
मन्दस्मितलसद्वक्त्रां दयामन्थरवीक्षणाम् । पाशाङ्कुशौ च पुण्ड्रेक्षुचापं पुष्पशिलीमुखम्
mandasmitalasadvaktrāṃ dayāmantharavīkṣaṇām / pāśāṅkuśau ca puṇḍrekṣucāpaṃ puṣpaśilīmukham
her face bright with a gentle smile, her glance slow with compassion, (bearing) the noose and the goad, the bow of white sugarcane, the flower-arrow,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.51
रत्नपात्रं सीधुपूर्णं वरदं बिभ्रतीं करैः । ततः प्रयोगान्कुर्वीत सिद्धे मत्रे तु साधकः
ratnapātraṃ sīdhupūrṇaṃ varadaṃ bibhratīṃ karaiḥ / tataḥ prayogānkurvīta siddhe matre tu sādhakaḥ
and holding in her hands a jewelled vessel full of liquor, and (the gesture of) boon-giving. Thereafter, when the mantra has been mastered, the practitioner should carry out the applications.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.52
तृतीयामथ वक्ष्यामि नाम्ना तु भगमालिनी । कामेश्वर्यादिरादिः स्याद्रसश्चापस्थिरारसः
tṛtīyāmatha vakṣyāmi nāmnā tu bhagamālinī / kāmeśvaryādirādiḥ syādrasaścāpasthirārasaḥ
Now I shall declare the third (vidyā), which by name is Bhagamālinī: the first (letter) of the Kāmeśvarī group and the rest should come first, then rasa, then cāpa, sthirā, rasa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.53
धरायुक्सचरा पश्चात्स्थिरा पश्चाद्रसः स्मृतः । स्थिराशून्ये ऽग्निसंयुक्ते रसः स्यात्तदनन्तरम्
dharāyuksacarā paścātsthirā paścādrasaḥ smṛtaḥ / sthirāśūnye 'gnisaṃyukte rasaḥ syāttadanantaram
dharā joined with sacarā, then sthirā, and after that rasa is taught; sthirā, and śūnya joined with fire; immediately after that comes rasa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.54
स्थिरा भूसहिता गोत्रा सदाहो ऽग्निरसः स्थिरा । नभश्च मरुता युक्तं रसवर्णसमन्वितम्
sthirā bhūsahitā gotrā sadāho 'gnirasaḥ sthirā / nabhaśca marutā yuktaṃ rasavarṇasamanvitam
sthirā together with earth, gotrā, then dāha, fire, rasa, sthirā; and sky joined with wind, accompanied by the syllable rasa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.55
ततो रसः स्थिरा पश्चान्मरुता सह योजिता । अंबहंसचरो ऽथिक्तो रसो ऽथ स्यात्स्थिरा पुनः
tato rasaḥ sthirā paścānmarutā saha yojitā / aṃbahaṃsacaro 'thikto raso 'tha syātsthirā punaḥ
Then rasa, sthirā, and afterwards (it is) joined with wind; aṃba, haṃsa, cara, then ...kta, then rasa, then again sthirā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.56
स्थिराधरान्विता हंसो व्याप्तेन च चरेण च । रसः स्थिरा ततो व्याप्तं भूयुतं शून्यमग्नियुक्
sthirādharānvitā haṃso vyāptena ca careṇa ca / rasaḥ sthirā tato vyāptaṃ bhūyutaṃ śūnyamagniyuk
haṃsa joined with sthirā and dharā, and with vyāpta and with cara; rasa, sthirā, then vyāpta joined with earth, then śūnya joined with fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.57
रसः स्थिरा ततः साग्निशून्यं तवियुतो मरुत् । रयः शून्यं चाग्नियुतं हृदाहंसाच्च तत्परम्
rasaḥ sthirā tataḥ sāgniśūnyaṃ taviyuto marut / rayaḥ śūnyaṃ cāgniyutaṃ hṛdāhaṃsācca tatparam
rasa, sthirā, then śūnya with fire, wind joined with ta and vi; raya, and śūnya joined with fire, from hṛd, dāha and haṃsa, and then what follows that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.58
रसः स्थिरांबु च वियत्स्वयुतं प्राण एव च । दाहो ऽग्रियुग्रसस्तस्मास्थिराक्ष्मा दाहसंयुता । सचरः स्याज्जवीपूर्वविद्या तर्तीयतः क्रमात्
rasaḥ sthirāṃbu ca viyatsvayutaṃ prāṇa eva ca / dāho 'griyugrasastasmāsthirākṣmā dāhasaṃyutā / sacaraḥ syājjavīpūrvavidyā tartīyataḥ kramāt
rasa, sthirā and water, and sky joined with sva, and prāṇa itself; dāha joined with fire, rasa, and from that sthirā, earth joined with dāha; then with cara, and javī: such is the foregoing vidyā, the third, in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.59
चतुष्टयमथार्णानां रसस्तदनु च स्थिरा । हृदंबुयुक् क्ष्मया दाहः सचरः स्याज्जवी च हृत्
catuṣṭayamathārṇānāṃ rasastadanu ca sthirā / hṛdaṃbuyuk kṣmayā dāhaḥ sacaraḥ syājjavī ca hṛt
Then a set of four letters, rasa, and after that sthirā; hṛd joined with water, dāha with earth, then with cara, and javī, and hṛt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.60
दाहो ऽंबुमरुता युक्तो व्योम्नि साग्निरसस्तुतः । स्थिरा तु मरुता युक्ता शून्यं साग्निनभश्चरौ
dāho 'ṃbumarutā yukto vyomni sāgnirasastutaḥ / sthirā tu marutā yuktā śūnyaṃ sāgninabhaścarau
dāha joined with water and wind, and in the sky rasa with fire is declared; but sthirā joined with wind, then śūnya, then with fire, sky and cara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.61
हंसो व्याप्तमरुद्युक्तः शून्यं व्याप्तमत्ॐऽबु च । दाहो गोत्राचरयुता तथा दाहस्तथा रयः
haṃso vyāptamarudyuktaḥ śūnyaṃ vyāptamatoṃ'bu ca / dāho gotrācarayutā tathā dāhastathā rayaḥ
haṃsa joined with vyāpta and wind, then śūnya, vyāpta, and then water; dāha joined with gotrā and cara, then likewise dāha, and likewise raya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.62
हृद्धरासहितं दाहरयौ चरसमन्वितौ । रसः स्थिरा ततः प्राणो रसाग्निसहितो भवेत्
hṛddharāsahitaṃ dāharayau carasamanvitau / rasaḥ sthirā tataḥ prāṇo rasāgnisahito bhavet
hṛd together with dharā; dāha and raya accompanied by cara; rasa, sthirā, then prāṇa should be together with rasa and fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.63
शून्ययुग्मं चरयुतं ततः पूर्वमतः परम् । शून्ययुग्मं च गोत्रा स्याद्वाहयुक्तांबुना चरः
śūnyayugmaṃ carayutaṃ tataḥ pūrvamataḥ param / śūnyayugmaṃ ca gotrā syādvāhayuktāṃbunā caraḥ
a pair of śūnyas joined with cara, then the preceding one, and after that; a pair of śūnyas, and then gotrā should come; cara, with water joined with vāha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.64
प्राणो रसा चरयुतो गोत्रव्यसिमतः परम् । गोत्रादाहमरुद्युक्ता त्वंबुन्यासमतो भवेत्
prāṇo rasā carayuto gotravyasimataḥ param / gotrādāhamarudyuktā tvaṃbunyāsamato bhavet
prāṇa, rasā joined with cara, then gotrā, then what comes after that; gotrā joined with dāha and wind; then should come the placing of water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.65
युक्तोनांभश्च भूयुक्तं वाश्चरेण समन्वितम् । ग्रासो धरायुतः पश्चाद्रसः शक्त्या समन्वितः
yuktonāṃbhaśca bhūyuktaṃ vāścareṇa samanvitam / grāso dharāyutaḥ paścādrasaḥ śaktyā samanvitaḥ
...joined, then water, and (that) joined with earth, accompanied by vā and by cara; grāsa joined with dharā, and afterwards rasa accompanied by śakti.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.66
ग्रासो भूसहितो विप्र रसो व्याप्तं ततश्च हृत् । दाहोनांबु च हृत्पश्चाद्रयेंऽबुमरुदन्वितः
grāso bhūsahito vipra raso vyāptaṃ tataśca hṛt / dāhonāṃbu ca hṛtpaścādrayeṃ'bumarudanvitaḥ
grāsa together with earth, O brahmin, then rasa, vyāpta, and then hṛt; dāha, una, and water, and then hṛt, then raya joined with water and wind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.67
शून्यं च केवलं चैव रसश्च सचरस्थिरा । वियदंबुयुतं दाहस्त्वग्नियुक्सयुतः शुचिः
śūnyaṃ ca kevalaṃ caiva rasaśca sacarasthirā / viyadaṃbuyutaṃ dāhastvagniyuksayutaḥ śuciḥ
And the void, quite alone; and rasa (the letter r), the fixed one together with the moving; then the burning (letter) joined with ether and water; and (the letter) joined with fire, the pure one, together with sa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.68
भूमी रसाक्ष्मास्वयुता पञ्चैकान्तरिताः स्थिराः । तदन्तरित बीजानि स्वसंयुक्तानि पञ्च वै
bhūmī rasākṣmāsvayutā pañcaikāntaritāḥ sthirāḥ / tadantarita bījāni svasaṃyuktāni pañca vai
Earth, rasa, earth joined with its own (vowel): these five are the fixed (consonants), each separated by one (other);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.69
तानि क्रमाज्ज्यासचरो रसो भूश्च नभोयुता । हंसश्चरयुतो द्विः स्यात्ततः प्राणो रसाग्नियुक्
tāni kramājjyāsacaro raso bhūśca nabhoyutā / haṃsaścarayuto dviḥ syāttataḥ prāṇo rasāgniyuk
And interposed among them are the seeds, joined with their own (vowels), five indeed. Those in order: jyā together with the moving (letter), rasa, and earth joined with ether; then haṃsa joined with cara is to be (said) twice; thereafter prāṇa joined with rasa and fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.70
शून्ययुग्मं चरयुतं हृद्दाहो ऽम्बुमरुद्युतः । व्योमाग्निसहितं पश्चाद्रसश्च मरुता स्थिरा
śūnyayugmaṃ carayutaṃ hṛddāho 'mbumarudyutaḥ / vyomāgnisahitaṃ paścādrasaśca marutā sthirā
A pair of voids joined with the moving (letter); the heart-(letter), the burning (letter) joined with water and wind; then (the letter) together with ether and fire; and rasa, the fixed one with the wind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.71
शून्यं साग्निनभश्चैव चरेण सहितं तथा । अंबु पश्चाद्वियत्तस्मान्नभश्च मरुदन्वितम्
śūnyaṃ sāgninabhaścaiva careṇa sahitaṃ tathā / aṃbu paścādviyattasmānnabhaśca marudanvitam
The void, and ether with fire, likewise joined with the moving (letter); then water, then ether; after that, ether joined with wind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.72
शून्यं व्याप्तं च दद्युक्तं रयदाहस्ववह्निभिः । हंसः सदाहो ऽम्बगुरसा चरस्वैः संयुतो भवेत्
śūnyaṃ vyāptaṃ ca dadyuktaṃ rayadāhasvavahnibhiḥ / haṃsaḥ sadāho 'mbagurasā carasvaiḥ saṃyuto bhavet
The void, and the pervading (letter), and (the one) joined with da, together with raya, the burning (letter), one's own (vowel) and fire; haṃsa should be joined with the burning (letter), with water, with guru, with rasa, with the moving (letter) and with its own (vowels).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.73
हंसः सदाहवह्निस्वैर्युक्तमन्त्यमुदीरितम् । सप्तत्रिंशच्छतार्णैः स्यान्नित्या सौभागमालिनी
haṃsaḥ sadāhavahnisvairyuktamantyamudīritam / saptatriṃśacchatārṇaiḥ syānnityā saubhāgamālinī
Haṃsa joined with the burning (letter), fire and its own (vowels) is declared to be the last. With a hundred and thirty-seven syllables the Nityā called Saubhāgyamālinī comes about.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.74
अङ्गानि मन्त्रवर्णैः स्युराद्येन हृदुदीरितम् । ततश्चतृर्भिः शीर्षं स्याच्छिखा त्रिभिरुदीरिता
aṅgāni mantravarṇaiḥ syurādyena hṛdudīritam / tataścatṛrbhiḥ śīrṣaṃ syācchikhā tribhirudīritā
The limbs (of the mantra) are to be (formed) with the syllables of the mantra: with the first, the heart is declared; then with four (syllables) the head is (formed); the crest-lock is said to be with three.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.75
गुणवेदाक्षरैः शेषाण्यङ्गानि षडिति क्रमात् । अरुणामरुणाकल्पां सुंदरीं सुस्मिताननाम्
guṇavedākṣaraiḥ śeṣāṇyaṅgāni ṣaḍiti kramāt / aruṇāmaruṇākalpāṃ suṃdarīṃ susmitānanām
With three, four (and more) syllables the remaining limbs, six in all, in order. (Meditate on) her who is ruddy, of ruddy adornment, beautiful, her face gently smiling,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.76
त्रिनेत्रां बाहुभिः षड्भिरुपेतां कमलासनाम् । कह्लारपाशपुण्ड्रेक्षुकोदण्डान्वामबाहुभिः
trinetrāṃ bāhubhiḥ ṣaḍbhirupetāṃ kamalāsanām / kahlārapāśapuṇḍrekṣukodaṇḍānvāmabāhubhiḥ
three-eyed, furnished with six arms, seated on a lotus, holding in her left arms a white water-lily, a noose, a sugarcane bow,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.77
दधानां दक्षिणैः पद्ममङ्कुशं पुष्पसायकम् । तथाविधाभिः परितो युतां शक्तिगणैः स्तुतैः
dadhānāṃ dakṣiṇaiḥ padmamaṅkuśaṃ puṣpasāyakam / tathāvidhābhiḥ parito yutāṃ śaktigaṇaiḥ stutaiḥ
and bearing with her right (arms) a lotus, a goad, and a flower-arrow; surrounded on every side by hosts of śaktis of the same kind, who are praised,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.78
अक्षरोक्ताभिरन्याभिः स्मरोन्मादमदात्मभिः । एषा तृतीया कथिता वनिता जनमोहिनी
akṣaroktābhiranyābhiḥ smaronmādamadātmabhiḥ / eṣā tṛtīyā kathitā vanitā janamohinī
and by others named by the syllables, whose nature is passion, frenzy and intoxication. This third woman, the bewilderer of people, has been described.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.79
चतुर्थीं शृणु विप्रेन्द्र नित्यक्लिन्नासमाह्वयाम् । हंसस्तु दाहवह्निस्वैर्युक्तः प्रथममुच्यते
caturthīṃ śṛṇu viprendra nityaklinnāsamāhvayām / haṃsastu dāhavahnisvairyuktaḥ prathamamucyate
Hear now, best of brahmins, of the fourth, called Nityaklinnā. Haṃsa joined with the burning (letter), fire and its own (vowels) is said to be the first (syllable).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.80
कामेश्वर्यास्तृतीयादिवर्णानामष्टकं भवेत् । हृदंबुमरुता युक्तः स एवैकादशाक्षरः
kāmeśvaryāstṛtīyādivarṇānāmaṣṭakaṃ bhavet / hṛdaṃbumarutā yuktaḥ sa evaikādaśākṣaraḥ
There should be the set of eight syllables of Kāmeśvarī beginning with the third; that same (mantra), joined with the heart-(letter), water and wind, has eleven syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.81
एकादशाक्षरी चेयं विद्यार्णैरङ्गकल्पनम् । आद्येन मन्त्रवर्णेन हृदयं समुदीरितम्
ekādaśākṣarī ceyaṃ vidyārṇairaṅgakalpanam / ādyena mantravarṇena hṛdayaṃ samudīritam
And this is the eleven-syllabled (vidyā); the fashioning of the limbs is by the syllables of the vidyā. With the first syllable of the mantra the heart is declared;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.82
द्वाभ्यां द्वाभ्यां तु शेषाणि अङ्गानि परिकल्पयेत् । न्यसेदङ्गुष्ठमूलादिकनिष्ठाग्रान्तमूर्द्ध्वगम्
dvābhyāṃ dvābhyāṃ tu śeṣāṇi aṅgāni parikalpayet / nyasedaṅguṣṭhamūlādikaniṣṭhāgrāntamūrddhvagam
but with two syllables each one should form the remaining limbs. One should place (the syllables) moving upward from the base of the thumb to the tip of the little finger,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.83
शेषं तद्वलये न्यस्य हृद्दृक्छ्रोत्रे नसोर्द्वयोः । त्वचि ध्वजे च पायौ च पादयो रर्णकान्न्यसेत्
śeṣaṃ tadvalaye nyasya hṛddṛkchrotre nasordvayoḥ / tvaci dhvaje ca pāyau ca pādayo rarṇakānnyaset
and placing the remainder on the circle of that (hand), one should then place the syllables on the heart, the eyes, the ears, the two nostrils, the skin, the generative organ, the anus, and the two feet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.84
अरुणामरुणाकल्पामरुणांशुकधारिणीम् । अरुणस्रग्विलेपां तां चारुस्मेरमुखांबुजाम्
aruṇāmaruṇākalpāmaruṇāṃśukadhāriṇīm / aruṇasragvilepāṃ tāṃ cārusmeramukhāṃbujām
(Meditate on) her who is ruddy, of ruddy adornment, wearing a ruddy garment, with ruddy garland and unguent, her lotus-face lovely and smiling,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.85
नेत्रत्रयोल्लसद्वक्त्रां भालेघर्मांबुमौक्तिके । विराजमानां मुकुटलसदर्द्धेन्दुशेखराम्
netratrayollasadvaktrāṃ bhālegharmāṃbumauktike / virājamānāṃ mukuṭalasadarddhenduśekharām
her face radiant with three eyes, resplendent with a pearl of sweat-drops on her brow, wearing on her diadem the shining half-moon,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.86
चतुर्भिर्बाहुभिः पाशमङ्कुशं पानपात्रकम् । अभयं बिभ्रतीं पद्ममध्यासीनां मदालसाम्
caturbhirbāhubhiḥ pāśamaṅkuśaṃ pānapātrakam / abhayaṃ bibhratīṃ padmamadhyāsīnāṃ madālasām
bearing in her four arms a noose, a goad, a drinking-vessel and the gesture of fearlessness, seated in the midst of a lotus, languid with intoxication.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.87
ध्यात्वैवं पूजयेन्नित्यक्किन्नां नित्यां स्वशक्तिभिः । पुण्या चतुर्थी गदिता नित्याक्किन्नाह्वया मुने
dhyātvaivaṃ pūjayennityakkinnāṃ nityāṃ svaśaktibhiḥ / puṇyā caturthī gaditā nityākkinnāhvayā mune
Having meditated thus, one should worship Nityaklinnā, the Eternal One, together with her own śaktis; the fourth (Nityā), O sage, is declared to be meritorious and named Nityaklinnā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.88
वनिता नवनीतस्य दाविकाग्निर्जयादिना । भूः स्वेन युक्ता प्रथमं प्राणो दाहेन तद्युतः
vanitā navanītasya dāvikāgnirjayādinā / bhūḥ svena yuktā prathamaṃ prāṇo dāhena tadyutaḥ
The woman of butter (?), the fire of the forest, with Jayā and the rest; earth joined with its own (letter) first; breath (the letter of air) joined with burning (fire).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.89
रसो दाहेन तद्युक्तं प्रभादाहेन तद्युता । ज्या च दाहेन तद्युक्ता नित्याक्लिन्नान्तगद्वयम्
raso dāhena tadyuktaṃ prabhādāhena tadyutā / jyā ca dāhena tadyuktā nityāklinnāntagadvayam
Taste (the water-letter) joined with burning; radiance joined with burning; and the bowstring (?) joined with burning; then the two syllables ending in 'nityāklinnā'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.90
एषा नवाक्षरी नित्या भेरुण्डा सर्वसिद्धिदा । प्रणवं ठद्वयं त्यक्त्वा मध्यस्थैः षड्भिरक्षरैः
eṣā navākṣarī nityā bheruṇḍā sarvasiddhidā / praṇavaṃ ṭhadvayaṃ tyaktvā madhyasthaiḥ ṣaḍbhirakṣaraiḥ
This is the nine-syllabled Nityā, Bheruṇḍā, granting all attainments. Leaving aside the praṇava and the two 'ṭha's, with the six syllables standing in the middle
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.91
षडङ्गानि प्रकुर्वीत वर्णन्यासं ततः परम् । रन्ध्राद्यामुखकण्ठेषु हन्नाभ्यां धारयद्वयम्
ṣaḍaṅgāni prakurvīta varṇanyāsaṃ tataḥ param / randhrādyāmukhakaṇṭheṣu hannābhyāṃ dhārayadvayam
one should perform the six limb-rites; after that, the placing of the letters: in the aperture (of the head), the mouth, and the throat, and in the heart and the navel, the two 'dhāra' (syllables).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.92
न्यसेन्मन्त्रार्णनवकं मातृकान्यासपूर्वकम् । अथ ध्यानं प्रवक्ष्यामि देव्याः सर्वार्थसिद्धिदम्
nyasenmantrārṇanavakaṃ mātṛkānyāsapūrvakam / atha dhyānaṃ pravakṣyāmi devyāḥ sarvārthasiddhidam
One should place the nine letters of the mantra, preceded by the placing of the mātṛkā (alphabet). Now I shall declare the meditation on the Goddess, which grants the accomplishment of every aim.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.93
तप्तकाञ्चनसंकाशदेहां नेत्रत्रयान्विताम् । चारुस्मितां चितमुखीं दिव्यालङ्कारभूषिताम्
taptakāñcanasaṃkāśadehāṃ netratrayānvitām / cārusmitāṃ citamukhīṃ divyālaṅkārabhūṣitām
(Meditate on) her whose body resembles molten gold, endowed with three eyes, of lovely smile, with a bright face, adorned with divine ornaments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.94
ताटङ्कहारकेयूररत्नस्तबकमण्डिताम् । रसनानूपुरोर्म्यादिभूषणैरतिसुन्दरीम्
tāṭaṅkahārakeyūraratnastabakamaṇḍitām / rasanānūpurormyādibhūṣaṇairatisundarīm
decked with ear-ornaments, necklaces, armlets and clusters of jewels, exceedingly beautiful with girdle, anklets, rings and other ornaments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.95
पाशाङ्कुशौ चर्मखङ्गौ गदावह्निधनुःशरान् । करैर्दधानामासीना पूजायां मत्पसस्थिताम्
pāśāṅkuśau carmakhaṅgau gadāvahnidhanuḥśarān / karairdadhānāmāsīnā pūjāyāṃ matpasasthitām
holding in her hands the noose and goad, shield and sword, mace, fire, bow and arrows, seated, and present in the worship (as) seated on a lotus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.96
शक्तीश्च तत्समाकारतेजोहेतिभिरन्विताः । पूजयेत्तद्वदभितः स्मितास्या विजयादिकाः
śaktīśca tatsamākāratejohetibhiranvitāḥ / pūjayettadvadabhitaḥ smitāsyā vijayādikāḥ
And one should likewise worship on all sides the śaktis Vijayā and the rest, who have the same form as her, endowed with radiance and weapons, and smiling-faced.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.97
पञ्चमीय समाख्याता भेरुण्डाख्या मुनीश्वर । यस्याः स्मरणतो नश्येद्गरलं त्रिविधं क्षणात्
pañcamīya samākhyātā bheruṇḍākhyā munīśvara / yasyāḥ smaraṇato naśyedgaralaṃ trividhaṃ kṣaṇāt
Thus, O lord of sages, the fifth (Nityā), named Bheruṇḍā, has been declared, by the remembrance of whom the threefold poison perishes in an instant.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.98
या तु षष्ठी द्विजश्रेष्ठ सा नित्या वह्निवासिनी । तद्विधानं शृणुष्वाद्य साधकानां सुसिद्धिदम्
yā tu ṣaṣṭhī dvijaśreṣṭha sā nityā vahnivāsinī / tadvidhānaṃ śṛṇuṣvādya sādhakānāṃ susiddhidam
But she who is the sixth, O best of the twice-born, is the Nityā Vahnivāsinī; hear now her rite, which grants good success to practitioners.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.99
भेरुण्डाद्यमिहाद्यं स्यान्नित्यक्लिन्नाद्यनन्तरम् । तत्ॐऽबुशून्ये हंसाग्निह्युत्तमंबुमरुद्युतम्
bheruṇḍādyamihādyaṃ syānnityaklinnādyanantaram / tatoṃ'buśūnye haṃsāgnihyuttamaṃbumarudyutam
Here the first (syllable) of Bheruṇḍā's (mantra) should be the first, and immediately after it the first of Nityaklinnā's; then water and void, the swan, fire, and then the supreme joined with water and wind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.100
हृदग्निना युतं शून्यं व्याप्तेन शुचिना च युक् । शून्यं नभः शक्तियुतं नवार्णेयमुदाहृता
hṛdagninā yutaṃ śūnyaṃ vyāptena śucinā ca yuk / śūnyaṃ nabhaḥ śaktiyutaṃ navārṇeyamudāhṛtā
The void joined with the fire of the heart, and joined with the pervading and the pure; the void, the sky joined with śakti — this is called the nine-syllabled (vidyā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.101
विद्या द्वितीयबीजेन स्वरान्दीर्घान्नियोजयेत् । मायान्तान्षड्भिरेवां गान्याचरेत्सकराङ्गयोः
vidyā dvitīyabījena svarāndīrghānniyojayet / māyāntānṣaḍbhirevāṃ gānyācaretsakarāṅgayoḥ
With the second seed of the vidyā one should join the long vowels; with six (of these) ending in māyā one should perform the limb-rites on the hands and body.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.102
नवाक्षराणि विद्याया नवरन्ध्रेषु विन्यसेत् । व्यापकं च समस्तेन कुर्यादेवात्मसिद्धये
navākṣarāṇi vidyāyā navarandhreṣu vinyaset / vyāpakaṃ ca samastena kuryādevātmasiddhaye
One should place the nine syllables of the vidyā in the nine apertures (of the body), and should perform the pervasive placing with the whole (mantra) for the sake of self-accomplishment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.103
सर्वास्वपि च विद्यासु व्यापकन्यासमाचरेत् । तप्तकाञ्चनसंकाशां नवयौवनसुन्दरीम्
sarvāsvapi ca vidyāsu vyāpakanyāsamācaret / taptakāñcanasaṃkāśāṃ navayauvanasundarīm
In all the vidyās too one should perform the pervasive placing. (Meditate on) her who resembles molten gold, lovely with fresh youth,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.104
चारुस्मेरमुखांभोजां विलसन्नयनत्रयाम् । अष्टाभिर्बाहुभिर्युक्तां माणिक्याभरणोज्ज्वलाम्
cārusmeramukhāṃbhojāṃ vilasannayanatrayām / aṣṭābhirbāhubhiryuktāṃ māṇikyābharaṇojjvalām
whose lotus-face is beautiful and smiling, with three shining eyes, endowed with eight arms, brilliant with ruby ornaments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.105
पद्मरागकिरीटांशुसंभेदारुणितांबराम् । पीतकौशेयवसनां रत्नमञ्जीरमेखलाम्
padmarāgakirīṭāṃśusaṃbhedāruṇitāṃbarām / pītakauśeyavasanāṃ ratnamañjīramekhalām
her garments reddened by the mingling of the rays of her ruby diadem, clothed in yellow silk, with jewelled anklets and girdle,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.106
रक्तमौक्तिकसकंभिन्नस्तबकाभरणोज्ज्वलाम् । रत्नाब्जकंबुपुण्ड्रेक्षुचापपूर्णेन्दुमण्डलम्
raktamauktikasakaṃbhinnastabakābharaṇojjvalām / ratnābjakaṃbupuṇḍrekṣucāpapūrṇendumaṇḍalam
resplendent with ornaments of clustered (gems) set with red pearls, (holding) a jewelled lotus, a conch, a sugarcane bow, and a disc like the full moon,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.107
दधानां बाहुभिर्वामैः कह्लारं हेमशृङ्गकम् । पुष्पेषुं मातुलिङ्गं च दधानां दक्षिणैः करैः
dadhānāṃ bāhubhirvāmaiḥ kahlāraṃ hemaśṛṅgakam / puṣpeṣuṃ mātuliṅgaṃ ca dadhānāṃ dakṣiṇaiḥ karaiḥ
(Meditate on her) holding with her left arms a white water-lily and a golden horn, and holding with her right hands a flower-arrow and a citron.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.108
स्वस्वनामाभिरभितः शक्तिभिः परिवारिताम् । एवं ध्यात्वार्चयेद्वह्निवासिनीं वह्निविग्रहम्
svasvanāmābhirabhitaḥ śaktibhiḥ parivāritām / evaṃ dhyātvārcayedvahnivāsinīṃ vahnivigraham
(Meditate on her) surrounded on all sides by the Śaktis (each) named with her own name; having thus meditated, one should worship Vahnivāsinī, whose form is fire.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.109
यस्याः स्मरपतो वश्यं जायते भुवनत्रयम् । अथ या सप्तमी नित्या महावज्रेश्वरी मुने
yasyāḥ smarapato vaśyaṃ jāyate bhuvanatrayam / atha yā saptamī nityā mahāvajreśvarī mune
By the mere recollection of whom the three worlds come under (one's) sway. Now, O sage, as for the seventh Nityā, the great Vajreśvarī —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.110
तस्या विद्यां प्रवक्ष्यामि साधकानां सुसिद्धिदाम् । द्वितीयं वह्विवासिन्या नित्यक्लिन्ना चतुर्थकम्
tasyā vidyāṃ pravakṣyāmi sādhakānāṃ susiddhidām / dvitīyaṃ vahvivāsinyā nityaklinnā caturthakam
I shall declare her vidyā, which grants fine success to practitioners: the second of (the mantra of) Vahnivāsinī, the fourth of Nityaklinnā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.111
पञ्चमं भगमालाद्यं भेरुण्डाया द्वितीयकम् । नित्यक्लिन्नाद्वितीयं च तृतीयं षष्ठसप्तमौ
pañcamaṃ bhagamālādyaṃ bheruṇḍāyā dvitīyakam / nityaklinnādvitīyaṃ ca tṛtīyaṃ ṣaṣṭhasaptamau
the fifth from the beginning of Bhagamālā, the second of Bheruṇḍā, and the second of Nityaklinnā, and the third, and the sixth and seventh,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.112
अष्टमं नवमं चापि पूर्वं स्यादन्तिमं पुनः । द्वयमेकैकमथ च द्वयद्वयमथ द्वयम्
aṣṭamaṃ navamaṃ cāpi pūrvaṃ syādantimaṃ punaḥ / dvayamekaikamatha ca dvayadvayamatha dvayam
and the eighth and the ninth should come first, then the last again; then two, then one by one, then two by two, then two.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.113
मायया पुटितं कृत्वा कुर्यादङ्गानि षट् क्रमात् । प्रत्येकं शक्तिपुटुतैर्मन्त्रार्णैर्दशभिर्न्यसेत्
māyayā puṭitaṃ kṛtvā kuryādaṅgāni ṣaṭ kramāt / pratyekaṃ śaktipuṭutairmantrārṇairdaśabhirnyaset
Having enclosed (it) with māyā (the syllable hrīṃ), one should perform the six limb-(rites) in order; one should place (them) individually with the ten mantra-syllables enclosed by the śakti (syllable).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.114
दृक्छ्रोत्रनासावाग्वक्षोनाभिगुह्येषु च क्रमात् । रक्तां रक्तांबरां रक्तगङ्घमालाविभूषणाम्
dṛkchrotranāsāvāgvakṣonābhiguhyeṣu ca kramāt / raktāṃ raktāṃbarāṃ raktagaṅghamālāvibhūṣaṇām
And in order on the eyes, ears, nose, speech, chest, navel and private parts. (Meditate on her as) red, red-robed, adorned with red unguent and garlands,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.115
चतुर्भुजां त्रिनयनां माणिक्यमुकुटोज्ज्वलाम् । पाशाङ्कुशामिक्षुचापं दाडिमीशायकं तथा
caturbhujāṃ trinayanāṃ māṇikyamukuṭojjvalām / pāśāṅkuśāmikṣucāpaṃ dāḍimīśāyakaṃ tathā
four-armed, three-eyed, resplendent with a ruby crown, (holding) noose, goad, sugarcane bow, and likewise a pomegranate and an arrow,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.116
दधानां बाहुभिर्नेत्रैर्दयासुप्रीतिशीतलैः । पश्यन्ती साधके अस्त्रषट्कोणाब्जमहीपुरे
dadhānāṃ bāhubhirnetrairdayāsuprītiśītalaiḥ / paśyantī sādhake astraṣaṭkoṇābjamahīpure
holding (these) with her arms, with eyes cool with compassion and great affection, looking upon the practitioner — in the city of earth (with) the lotus, the six-cornered figure and the weapon(-enclosure),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.117
चक्रमध्ये सुखासीनां स्मेरवक्त्रसरोरुहाम् । शक्तिभिः स्वस्वरूपाभिरावृतां पीतमध्यगाम्
cakramadhye sukhāsīnāṃ smeravaktrasaroruhām / śaktibhiḥ svasvarūpābhirāvṛtāṃ pītamadhyagām
seated at ease in the middle of the wheel, her face a smiling lotus, encircled by the Śaktis who have her own form, dwelling in the yellow center;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.118
सिंहासने ऽभितः प्रेङ्खत्पोतस्थाभिश्च शक्तिभिः । वृतां ताभिर्विनोदानि यातायातादिभिः सदा
siṃhāsane 'bhitaḥ preṅkhatpotasthābhiśca śaktibhiḥ / vṛtāṃ tābhirvinodāni yātāyātādibhiḥ sadā
and surrounded on all sides on the lion-throne by Śaktis stationed in rocking boats, (Śaktis) who constantly (make) amusements with comings and goings and the like —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.119
कुर्वाणामरुणांभोधौ चिन्तयेन्मन्त्रनायकम् । एषा तु सप्तमीप्रोक्ता दूतिं चाप्यष्टमीं शृणु
kurvāṇāmaruṇāṃbhodhau cintayenmantranāyakam / eṣā tu saptamīproktā dūtiṃ cāpyaṣṭamīṃ śṛṇu
(so) one should contemplate her, the mistress of the mantra, making (her sports) upon the red ocean. This seventh (Nityā) has been declared; now hear also of the eighth, Dūtī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.120
वज्रेश्वर्याद्यमाद्यं स्याद्वियदग्नियुतं ततः । अंबु स्यान्मरुता युक्तं गोत्रा क्ष्मासंयुता ततः
vajreśvaryādyamādyaṃ syādviyadagniyutaṃ tataḥ / aṃbu syānmarutā yuktaṃ gotrā kṣmāsaṃyutā tataḥ
The first (syllable) should be the first of Vajreśvarī; then sky (ha) joined with fire (ra); then water (va) should be joined with wind (ya); then 'gotrā' (ka?) joined with earth (la);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.121
रयोव्यासेन शुचिना युतः स्यात्तदनन्तरम् । अत्यार्णां वह्निवासिन्या दूती नित्या समीरिताः
rayovyāsena śucinā yutaḥ syāttadanantaram / atyārṇāṃ vahnivāsinyā dūtī nityā samīritāḥ
thereafter it should be joined with the pure one by the extension of 'raya'. The Dūtī Nityā, having (so many) syllables, has been declared together with Vahnivāsinī('s mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.122
षड्दीर्घस्वरयुक्तेन विद्यायाः स्यात्षडङ्गकम् । तेनैव पुटितैरर्णैर्न्यसेच्छ्रोत्रादिपञ्चसु
ṣaḍdīrghasvarayuktena vidyāyāḥ syātṣaḍaṅgakam / tenaiva puṭitairarṇairnyasecchrotrādipañcasu
With (that mantra) joined to the six long vowels there arises the six-limbed (rite) of the vidyā; with the syllables enclosed by that very same (mantra) one should place (them) on the ears and the rest, the five (places).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.123
षष्ठकं नसि विन्यस्य व्यापकं विद्यया न्यसेत् । निदाघकालमध्याह्नदिवाकरसमप्रभाम्
ṣaṣṭhakaṃ nasi vinyasya vyāpakaṃ vidyayā nyaset / nidāghakālamadhyāhnadivākarasamaprabhām
Placing the sixth on the nose, one should make the pervasive placement with the vidyā. (Meditate on her as) radiant like the midday sun of the hot season,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.124
नवरत्नकिरीटां च त्रीक्षणामरुणांबराम् । नानाभरणसंभिन्नदेहकान्तिविराजिताम्
navaratnakirīṭāṃ ca trīkṣaṇāmaruṇāṃbarām / nānābharaṇasaṃbhinnadehakāntivirājitām
with a diadem of the nine gems, three-eyed, red-robed, shining with the beauty of her body broken up by manifold ornaments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.125
शुचिस्मितामष्टभुजा स्तूयमानां महर्षिभिः । पाशं खेटं गदां रत्नचषकं वामबाहुभिः
śucismitāmaṣṭabhujā stūyamānāṃ maharṣibhiḥ / pāśaṃ kheṭaṃ gadāṃ ratnacaṣakaṃ vāmabāhubhiḥ
with a bright smile, eight-armed, praised by the great seers, (holding) with her left arms a noose, a shield, a mace, and a jewelled goblet,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.126
दक्षिणैरङ्कुशं खड्गं कट्टारं कमलं तथा । दधानां साधकाभीष्टदानोद्यमसमन्विताम्
dakṣiṇairaṅkuśaṃ khaḍgaṃ kaṭṭāraṃ kamalaṃ tathā / dadhānāṃ sādhakābhīṣṭadānodyamasamanvitām
and with her right (arms) a goad, a sword, a dagger, and a lotus — holding (these), intent upon the effort of granting the practitioner's desire.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.127
ध्यात्वैवं पृनयेद्देवीं दूतीं दुर्न्नीतिनाशिनीम् । इत्येषा कथिता तुभ्यं समस्तापन्निवारिणी
dhyātvaivaṃ pṛnayeddevīṃ dūtīṃ durnnītināśinīm / ityeṣā kathitā tubhyaṃ samastāpannivāriṇī
Having meditated thus, one should worship the goddess Dūtī, destroyer of misconduct. Thus has this (Nityā) been declared to you, she who averts all misfortunes,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.128
श्रीकरी शिवतावासकारिणी सर्वसिद्धिदा । अथ ते नवमीं नित्यां त्वरितां नाम नारद
śrīkarī śivatāvāsakāriṇī sarvasiddhidā / atha te navamīṃ nityāṃ tvaritāṃ nāma nārada
the maker of prosperity, who brings about the abode of auspiciousness, the giver of all attainments. Now, Nārada, (I shall proclaim) to you the ninth Nityā, named Tvaritā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.129
प्रवक्ष्यामि यशोविद्याधनारोग्यसुखप्रदाम् । आद्यं तु वह्निवासिन्या दूत्यादिस्तदनन्तरम्
pravakṣyāmi yaśovidyādhanārogyasukhapradām / ādyaṃ tu vahnivāsinyā dūtyādistadanantaram
(her) who bestows fame, knowledge, wealth, health and happiness. The first (syllable) is that of her who dwells in fire; after that, that beginning with Dūtī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.130
हंसो धरा स्वयं युक्तस्तेजश्चरसमन्वितम् । वायुः प्रभाचरयुता ग्रासशक्तिसमन्वितः
haṃso dharā svayaṃ yuktastejaścarasamanvitam / vāyuḥ prabhācarayutā grāsaśaktisamanvitaḥ
The haṃsa (syllable) joined with earth and with its own vowel; fire accompanied by the mover; wind joined with the moving radiance, accompanied by the swallowing power;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.131
हृदार येण दाहेन वह्निस्वाष्टमं तथा । हंसः क्ष्माखंयुतो ग्रासश्चरयुक्तो द्वितीयकः
hṛdāra yeṇa dāhena vahnisvāṣṭamaṃ tathā / haṃsaḥ kṣmākhaṃyuto grāsaścarayukto dvitīyakaḥ
with the heart (syllable?) ... by the burning, and likewise fire with its eighth vowel; the haṃsa joined with earth and ether, and the swallowing (syllable) joined with the mover — that is the second.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.132
द्वितिर्नादयुता नित्या त्वरिता द्वादशाक्षरी । विद्या चतुर्थवर्णादिसप्तभिस्त्वक्षरैस्तथा
dvitirnādayutā nityā tvaritā dvādaśākṣarī / vidyā caturthavarṇādisaptabhistvakṣaraistathā
Doubled and joined with the nasal resonance — such is the Nityā Tvaritā, of twelve syllables; and the vidyā, with the seven syllables beginning from the fourth letter,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.133
कुर्यादङ्गानि युग्मार्णैः षट्क्रमेण कराङ्गयोः । शिरोललाटकण्ठेषु हृन्नाभ्याधारके तथा
kuryādaṅgāni yugmārṇaiḥ ṣaṭkrameṇa karāṅgayoḥ / śirolalāṭakaṇṭheṣu hṛnnābhyādhārake tathā
with pairs of syllables one should perform the (six) limb-rites in a sequence of six, upon the hands and the limbs of the body: on the head, forehead and throat, on the heart, the navel, and likewise the base,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.134
ऊरुयुग्मे तथा जानुद्वये जङ्घाद्वये तथा । पादयुग्मे तथा वर्णान्मन्त्रजान्दश विन्यसेत्
ūruyugme tathā jānudvaye jaṅghādvaye tathā / pādayugme tathā varṇānmantrajāndaśa vinyaset
on the pair of thighs, on the two knees, on the two shanks, and on the pair of feet — thus should one place the ten letters produced from the mantra,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.135
द्वितीयोपान्त्यमध्यस्थैर्मन्त्रार्णैरितरैरपि । ताराद्यैः शृणु तद्ध्यानं सर्वसिद्धिविधायकम्
dvitīyopāntyamadhyasthairmantrārṇairitarairapi / tārādyaiḥ śṛṇu taddhyānaṃ sarvasiddhividhāyakam
together with the mantra-syllables standing second, next-to-last and in the middle, and with the others as well, each preceded by the tāra (oṃ). Hear her visualization, which effects all attainments:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.136
श्यामवर्णशुभाकारां नवयौवनशोभिताम् । द्विद्विक्रमादष्टनागैः कल्पिताभरणोज्ज्वलैः
śyāmavarṇaśubhākārāṃ navayauvanaśobhitām / dvidvikramādaṣṭanāgaiḥ kalpitābharaṇojjvalaiḥ
(meditate on her) dark of hue, of auspicious form, resplendent with fresh youth, brilliant with ornaments fashioned two by two from eight serpents —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.137
ताटङ्कमङ्गदं तद्वद्रसना नूपुरं च तैः । विप्रक्षत्रियविट्शूद्रजातिभिर्भीमविग्रहैः
tāṭaṅkamaṅgadaṃ tadvadrasanā nūpuraṃ ca taiḥ / viprakṣatriyaviṭśūdrajātibhirbhīmavigrahaiḥ
ear-ornament, armlet, and likewise girdle and anklet made of them, (serpents) of the brahmin, kṣatriya, vaiśya and śūdra castes, of fearsome shape;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.138
पल्लवांशुकसंवीतां शिखिपिच्छकृतैः शुभैः । वलयैर्भूषितभुजां माणिक्यमुकुटोज्ज्वलाम्
pallavāṃśukasaṃvītāṃ śikhipicchakṛtaiḥ śubhaiḥ / valayairbhūṣitabhujāṃ māṇikyamukuṭojjvalām
wrapped in a garment of leaves, her arms adorned with lovely bangles made of peacock feathers, radiant with a ruby diadem,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.139
बर्हिबर्हिकृतापीडां तच्छत्रां तत्पताकिनीम् । गुञ्जागुणलसद्वक्षः कुचकुङ्कुममण्डलाम्
barhibarhikṛtāpīḍāṃ tacchatrāṃ tatpatākinīm / guñjāguṇalasadvakṣaḥ kucakuṅkumamaṇḍalām
her crest-ornament made of peacock plumes, her parasol and her banner of the same, her breast bright with a string of guñjā berries, her breasts with circles of saffron,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.140
त्रिनेत्रां चारुवदनां मन्दस्मितमुखांबुजाम् । पाशाङ्कुशवराभीतिलसद्भुजचतुष्टयाम्
trinetrāṃ cāruvadanāṃ mandasmitamukhāṃbujām / pāśāṅkuśavarābhītilasadbhujacatuṣṭayām
three-eyed, with a lovely face, her lotus-face wearing a slight smile, with four arms shining with the noose, the goad, the boon-gesture and the gesture of fearlessness.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.141
ध्यात्वैवं तोतलां देवीं पूजयेच्छक्तिभिर्वृताम् । तदग्रस्था लु फट्कारी शरचापकरोज्ज्वला
dhyātvaivaṃ totalāṃ devīṃ pūjayecchaktibhirvṛtām / tadagrasthā lu phaṭkārī śaracāpakarojjvalā
Having meditated thus on the goddess Totalā, one should worship her surrounded by the śaktis. Standing before her is Phaṭkārī, brilliant with arrow and bow in her hands.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.142
प्रसीदेत्फलदाने च साधकानां त्वरान्वितां । एषा तु नवमी नित्या त्वरितोक्ता मुनीश्वर
prasīdetphaladāne ca sādhakānāṃ tvarānvitāṃ / eṣā tu navamī nityā tvaritoktā munīśvara
And she is gracious, quick in granting the fruit to practitioners. Such, O lord of sages, is the ninth Nityā, called Tvaritā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.143
विध्नदुःस्वप्रशमनी सर्वाभीष्टप्रदायिनी । शुचिः स्वेन युतस्त्वाद्यो रसावह्निसमन्वितः
vidhnaduḥsvapraśamanī sarvābhīṣṭapradāyinī / śuciḥ svena yutastvādyo rasāvahnisamanvitaḥ
queller of obstacles and bad dreams, granter of every wish. The first is śuci joined with its own vowel, accompanied by rasa and fire;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.144
प्राणो द्वितीयः स्वयुतो वनदुच्छक्तिभिः परः । इतीरिता त्र्यक्षराख्या नित्येयं कुलसुंदरी
prāṇo dvitīyaḥ svayuto vanaducchaktibhiḥ paraḥ / itīritā tryakṣarākhyā nityeyaṃ kulasuṃdarī
the second is prāṇa joined with its own vowel; the last is with the ... powers. Thus has this three-syllabled Nityā, Kulasundarī, been declared,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.145
यस्याः स्मरण मात्रेण सर्वज्ञत्वं प्रजायते । त्रिभिस्तैरुदितैर्मूलवर्णैः कुर्य्यात्षडङ्गकम्
yasyāḥ smaraṇa mātreṇa sarvajñatvaṃ prajāyate / tribhistairuditairmūlavarṇaiḥ kuryyātṣaḍaṅgakam
by the mere recollection of whom omniscience comes about. With those three declared root-letters one should perform the set of six limb-rites,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.146
आदिमध्यावसानेषु पूजाजपविधिक्रमात् । प्रत्येक तैस्त्रिभिर्बीजैर्दीर्घस्वरसमन्वितैः
ādimadhyāvasāneṣu pūjājapavidhikramāt / pratyeka taistribhirbījairdīrghasvarasamanvitaiḥ
at the beginning, the middle and the end, according to the sequence of the rite of worship and of recitation; with each of those three seed-syllables joined to a long vowel,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.147
कुर्यात्कराङ्गवक्त्राणां न्यासं प्रोक्तं यथाविधि । ऊर्द्ध्वप्राग्दक्षिणोदक्च पश्चिमाधस्नाग्नभिः
kuryātkarāṅgavaktrāṇāṃ nyāsaṃ proktaṃ yathāvidhi / ūrddhvaprāgdakṣiṇodakca paścimādhasnāgnabhiḥ
One should perform the placement (nyāsa) upon the hands, the limbs and the face, as it has been declared, according to rule; and (in the directions) upward, east, south, north, west and downward, with (the syllables) ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.148
सुविनद्यन्तरस्थैस्तन्नदात्मसु यथाक्रमम् । आधाररन्ध्रहृत्स्वेकं द्वितीयं लोचनत्रये
suvinadyantarasthaistannadātmasu yathākramam / ādhārarandhrahṛtsvekaṃ dvitīyaṃ locanatraye
With those standing within ... in order, upon the (six) seats of the self: one at the base-aperture and at the heart, the second in the three eyes,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.149
तृतीयं श्रोत्रचिबुके चतुर्थं घ्राणतालुषु । पञ्चमं चांसनाभीषु ततः पाणिपदद्वये
tṛtīyaṃ śrotracibuke caturthaṃ ghrāṇatāluṣu / pañcamaṃ cāṃsanābhīṣu tataḥ pāṇipadadvaye
the third on the ears and the chin, the fourth on the nose and the palate, the fifth on the shoulders and the navel, then on the two hands and the two feet.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.150
मूलमध्याग्रतो न्यस्येन्नवधा मूलवर्णकैः । लोहितां लोहिताकारशक्तिंबृदनिषेविताम्
mūlamadhyāgrato nyasyennavadhā mūlavarṇakaiḥ / lohitāṃ lohitākāraśaktiṃbṛdaniṣevitām
One should place (them) ninefold at the root, the middle and the tip with the syllables of the root-mantra. (Meditate on her as) red, ... served by a red-formed power(?),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.151
लोहितांशुकभूषास्रग्लेपनां षण्मुखांबुजाम् । अनर्ध्यरत्नघटितमाणिक्यमुकुटोज्वलाम्
lohitāṃśukabhūṣāsraglepanāṃ ṣaṇmukhāṃbujām / anardhyaratnaghaṭitamāṇikyamukuṭojvalām
her garment, ornaments, garland and unguent red, with six lotus-faces, brilliant with a ruby crown set with priceless jewels,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.152
रत्नस्तबकसंभिन्नलसद्वक्षःस्थलां शुभाम् । कारुण्यानन्दपरमा मरुणांबुजविष्टराम्
ratnastabakasaṃbhinnalasadvakṣaḥsthalāṃ śubhām / kāruṇyānandaparamā maruṇāṃbujaviṣṭarām
auspicious, her gleaming breast studded with clusters of jewels, supreme in compassion and bliss, seated on a red lotus,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.153
भुजैर्द्वादशभिर्युक्तां सर्वेषां सर्ववाढ्मयीम् । प्रवालाक्षस्रजं पद्मं कुण्डिकां रत्ननिर्मिताम्
bhujairdvādaśabhiryuktāṃ sarveṣāṃ sarvavāḍhmayīm / pravālākṣasrajaṃ padmaṃ kuṇḍikāṃ ratnanirmitām
furnished with twelve arms, consisting of all speech for all (beings); (bearing) a coral rosary, a lotus, a water-pot fashioned of jewels,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.154
रत्नपूर्णं तु चषकं लुङ्गीं व्याख्यानमुद्रिकाम् । दधानां दक्षिणैर्वामैः पुस्तकं चारुणोत्पलम्
ratnapūrṇaṃ tu caṣakaṃ luṅgīṃ vyākhyānamudrikām / dadhānāṃ dakṣiṇairvāmaiḥ pustakaṃ cāruṇotpalam
and a cup filled with jewels, a citron, the gesture of exposition — holding (these) in her right (hands); and in her left, a book, a red water-lily,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.155
हैमीं च लेखनीं रत्नमालां कंबुवरं भुजैः । अभितः स्तूयमानां च देवगन्धर्वकिन्नरैः
haimīṃ ca lekhanīṃ ratnamālāṃ kaṃbuvaraṃ bhujaiḥ / abhitaḥ stūyamānāṃ ca devagandharvakinnaraiḥ
a golden pen, a jewel-garland, and an excellent conch in her arms; and being praised on all sides by gods, gandharvas and kinnaras,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.156
यक्षराक्षसदैत्यर्षिसिद्धविद्याधरादिभिः । ध्यात्वैवमर्चन्नित्यां वाग्लक्ष्मीकान्तिसिद्धये
yakṣarākṣasadaityarṣisiddhavidyādharādibhiḥ / dhyātvaivamarcannityāṃ vāglakṣmīkāntisiddhaye
by yakṣas, rākṣasas, daityas, seers, siddhas, vidyādharas and the rest — having meditated thus, one should worship the Nityā for the attainment of speech, wealth and beauty.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.157
सितां केवलवाक्सिद्ध्यै लक्ष्म्यै हेमप्रभामपि । धूमाभां वैरिविद्विष्ट्यै मृतये निग्रहाय च
sitāṃ kevalavāksiddhyai lakṣmyai hemaprabhāmapi / dhūmābhāṃ vairividviṣṭyai mṛtaye nigrahāya ca
(One should meditate on her as) white for the attainment of speech alone; as gold-hued for wealth; as smoke-coloured for the hatred of enemies, for death, and for subjugation;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.158
नीलां च मूकीकरणे स्मरेत्तत्तदपेक्षया । इत्येषा दशमी नित्याप्रोक्ता ते कुलसुन्दरी
nīlāṃ ca mūkīkaraṇe smarettattadapekṣayā / ityeṣā daśamī nityāproktā te kulasundarī
and as dark blue for making (someone) mute — one should call her to mind according to each particular aim. Thus this tenth Nityā, Kulasundarī, has been declared to you.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.159
नित्यानित्यां तु दशमीं त्रिकुटां वच्मि सांप्रतम् । हंसश्च हृत्प्राणरसादाहकर्णैः समन्वितः
nityānityāṃ tu daśamīṃ trikuṭāṃ vacmi sāṃpratam / haṃsaśca hṛtprāṇarasādāhakarṇaiḥ samanvitaḥ
But now I shall speak of the tenth (Nityā) Nityānityā, of three clusters. And haṃsa, joined with (the syllables of) heart, breath, taste, ... and ear,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.160
विद्यया कुलसुंदर्या योजितः संप्रदायतः । नित्यानित्यत्रिवर्णेयं षड्भिः कूटाक्षरैर्युता
vidyayā kulasuṃdaryā yojitaḥ saṃpradāyataḥ / nityānityatrivarṇeyaṃ ṣaḍbhiḥ kūṭākṣarairyutā
is joined, according to tradition, with the vidyā Kulasundarī. This Nityānityā, of three syllables, is furnished with six cluster-syllables,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.161
प्रतिलोमादिभी रूपैर्द्विसप्ततिभिदा मता । यस्या भजनतः सिद्धो नरः स्यात्खेचरः सुखी
pratilomādibhī rūpairdvisaptatibhidā matā / yasyā bhajanataḥ siddho naraḥ syātkhecaraḥ sukhī
and by its forms — reverse order and the rest — it is held to have seventy-two varieties; by the worship of which a man becomes accomplished, moving in the sky, happy,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.162
निग्रहानुग्रहौ कर्तुं क्षमः स्याद्भुवनत्रये । दीर्घस्वरसमेताभ्यां हंसहृभ्द्यां षडङ्गकम्
nigrahānugrahau kartuṃ kṣamaḥ syādbhuvanatraye / dīrghasvarasametābhyāṃ haṃsahṛbhdyāṃ ṣaḍaṅgakam
and becomes able to carry out subjugation and favour in the three worlds. With the two, haṃsa and hṛt, joined with long vowels, (one should perform) the six-limbed (nyāsa)
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.163
भ्रूमध्ये कण्ठहृन्नाभिगुह्याधारेषु च क्रमात् । विद्याक्षराणि क्रमशो न्यसेद्विन्दुयुतानि च
bhrūmadhye kaṇṭhahṛnnābhiguhyādhāreṣu ca kramāt / vidyākṣarāṇi kramaśo nyasedvinduyutāni ca
at the middle of the brows, the throat, the heart, the navel, the genitals and the base, in order; and one should place the syllables of the vidyā in sequence, each joined with the anusvāra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.164
व्यापकं च समस्तेन विधाय विधिना पुनः । ध्यायेत्समस्तसंपत्तिहेतोः सर्वात्मिकां शिवाम्
vyāpakaṃ ca samastena vidhāya vidhinā punaḥ / dhyāyetsamastasaṃpattihetoḥ sarvātmikāṃ śivām
And having performed the pervasive (placement) with the whole (mantra) according to rule, one should then meditate, for the sake of every prosperity, on Śivā who is the self of all:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.165
उद्यद्भास्करबिंबाभां माणिक्यमुकुटोज्ज्वलाम् । पद्मरागकृताकल्पामरुणांशुकधारिणीम्
udyadbhāskarabiṃbābhāṃ māṇikyamukuṭojjvalām / padmarāgakṛtākalpāmaruṇāṃśukadhāriṇīm
like the orb of the rising sun, brilliant with a ruby crown, her ornaments made of ruby, wearing a red garment,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.166
चारुस्मितलसद्वक्त्रषट्सरोजविराजिताम् । प्रतिवक्त्रं त्रिनयनां भुजैर्द्वादशभिर्युताम्
cārusmitalasadvaktraṣaṭsarojavirājitām / prativaktraṃ trinayanāṃ bhujairdvādaśabhiryutām
resplendent with six face-lotuses gleaming with a lovely smile, three-eyed in each face, furnished with twelve arms,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.167
पाशाक्षगुणपुण्ड्रेक्षुचापखेटत्रिशूलकान् । करैर्वामैर्दधानां च अङ्कुशं पुस्तकं तथा
pāśākṣaguṇapuṇḍrekṣucāpakheṭatriśūlakān / karairvāmairdadhānāṃ ca aṅkuśaṃ pustakaṃ tathā
(She) holds in her left hands the noose, the rosary, the sugarcane bow, the shield, the trident, and also the goad and the book,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.168
पुष्पेषुमंबुजं चैव नृकपालाभये तथा । दधानां दक्षिणैर्हस्तैर्ध्यायेद्देवीमनन्यधीः
puṣpeṣumaṃbujaṃ caiva nṛkapālābhaye tathā / dadhānāṃ dakṣiṇairhastairdhyāyeddevīmananyadhīḥ
and with her right hands the flower-arrow, the lotus, a human skull, and the gesture of fearlessness — thus should one with undistracted mind meditate on the Goddess.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.169
इत्येषैका दशी प्रोक्ता द्वादशीं शृणु नारद । त्वरितोयान्त्यमाद्यं स्याद्युतिदोहचरस्वयुक्
ityeṣaikā daśī proktā dvādaśīṃ śṛṇu nārada / tvaritoyāntyamādyaṃ syādyutidohacarasvayuk
Thus this eleventh (nityā) has been declared; hear the twelfth, Nārada. The first (syllable) is to be tvaritā's last with 'o', joined with dyuti, doha, cara and the vowel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.170
हृञ्च दाहक्ष्मास्वयुतं वज्रेशीपञ्चमं तथा । मरुत्स्वयुक्तो मध्याढ्यो दशम्याः परतः पुनः
hṛñca dāhakṣmāsvayutaṃ vajreśīpañcamaṃ tathā / marutsvayukto madhyāḍhyo daśamyāḥ parataḥ punaḥ
And hṛt (hṛṃ), joined with dāha, kṣmā and the vowel; and vajreśī as the fifth; joined with marut and the vowel, furnished with the middle (letter), again after the tenth;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.171
भूमी रसाक्ष्मास्वयुता वज्रेशीत्यष्टमः क्रमात् । षडक्षराणि त्वरिता तृतीयं तदनन्तरम्
bhūmī rasākṣmāsvayutā vajreśītyaṣṭamaḥ kramāt / ṣaḍakṣarāṇi tvaritā tṛtīyaṃ tadanantaram
bhūmī joined with rasa, kṣmā and the vowel; then vajreśī as the eighth in order; the six syllables of tvaritā; the third one immediately after that;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.172
द्युतिर्दाहचरस्वेन अस्या आद्यमनन्तरम् । उक्ता नीलपताकाख्या नित्या सप्तदशाक्षरी
dyutirdāhacarasvena asyā ādyamanantaram / uktā nīlapatākākhyā nityā saptadaśākṣarī
dyuti with dāha, cara and the vowel; then her first (syllable) — thus has been declared the nityā named Nīlapatākā, of seventeen syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.173
द्विद्विपक्षाक्षिषड्वर्णैर्मन्त्रोत्थैरङ्गकल्पनम् । श्रोत्रादिनासायुगले वाचि कण्ठे हृदि क्रमात्
dvidvipakṣākṣiṣaḍvarṇairmantrotthairaṅgakalpanam / śrotrādināsāyugale vāci kaṇṭhe hṛdi kramāt
With letters numbering two, two, five, two and six, taken from the mantra, the formation of the limbs (is made): on the ears and the rest, on the pair of nostrils, on the speech, on the throat, on the heart, in order;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.174
नाभावाधारके ऽथापि पादसंधिषु च क्रमात् । मन्त्राक्षराणि क्रमशो न्यसेत्सप्तदशापि च
nābhāvādhārake 'thāpi pādasaṃdhiṣu ca kramāt / mantrākṣarāṇi kramaśo nyasetsaptadaśāpi ca
and then on the navel, on the base (ādhāra), and on the joints of the feet in order — one should deposit the mantra's syllables, all seventeen of them, in sequence.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.175
व्यापकं च समस्तेन विदध्याञ्च यथाविधि । इन्द्रनीलनिभां भास्वन्मणिमौलिविराजिताम्
vyāpakaṃ ca samastena vidadhyāñca yathāvidhi / indranīlanibhāṃ bhāsvanmaṇimaulivirājitām
And one should perform the pervading (nyāsa) with the whole mantra according to rule. (One should meditate on her as) like sapphire, resplendent with a shining jewelled crown,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.176
पञ्चवक्त्रां त्रिनयनामरुणांशुकधारिणीम् । दशहस्तां लसन्मुक्तामण्याभरणमण्डिताम्
pañcavaktrāṃ trinayanāmaruṇāṃśukadhāriṇīm / daśahastāṃ lasanmuktāmaṇyābharaṇamaṇḍitām
five-faced, three-eyed, wearing a reddish garment, ten-handed, adorned with gleaming ornaments of pearl and gem,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.177
रत्नस्तबकसंपन्नदेहां चारुस्मिताननाम् । पाशं पताकां चर्मापि शार्ङ्गचापं वरं करैः
ratnastabakasaṃpannadehāṃ cārusmitānanām / pāśaṃ patākāṃ carmāpi śārṅgacāpaṃ varaṃ karaiḥ
her body furnished with clusters of jewels, her face with a lovely smile, holding in her hands the noose, the banner, the shield, the horn bow, the boon-gesture —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.178
दधानां वामपार्श्वस्थैः सर्वाभरणभूषितैः । अङ्कुशे च तथा शर्क्ति खङ्गं बाणं तथाभयम्
dadhānāṃ vāmapārśvasthaiḥ sarvābharaṇabhūṣitaiḥ / aṅkuśe ca tathā śarkti khaṅgaṃ bāṇaṃ tathābhayam
holding (these) in the hands on her left side, which are decked with every ornament; and the goad, and likewise the spear, the sword, the arrow, and the gesture of fearlessness —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.179
दधानां दक्षिणैर्हस्तैरासीनां पद्मविष्टरे । स्वाकारवर्णवेषास्यपाण्यायुधविभूषणैः
dadhānāṃ dakṣiṇairhastairāsīnāṃ padmaviṣṭare / svākāravarṇaveṣāsyapāṇyāyudhavibhūṣaṇaiḥ
holding (these) with her right hands, seated on a lotus seat; (surrounded) by (śaktis) having her own form, colour, dress, face, hands, weapons and ornaments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.180
शक्तिवृन्दैर्वृतां ध्यायेद्देवीं नित्यार्चनक्रमे । त्रिषट्कोणयुतं पद्ममष्टपत्रं ततो बहिः
śaktivṛndairvṛtāṃ dhyāyeddevīṃ nityārcanakrame / triṣaṭkoṇayutaṃ padmamaṣṭapatraṃ tato bahiḥ
encircled by hosts of śaktis — thus should one meditate on the Goddess in the sequence of the daily worship. (Then) a lotus of eight petals furnished with a triangle and a hexagon, and outside that
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.181
अष्टास्रं भूपुरद्वन्द्वावृतं तत्पुरयुग्मकम् । चतुर्द्वारयुतं दिक्षु शाखाभिश्च समन्वितम्
aṣṭāsraṃ bhūpuradvandvāvṛtaṃ tatpurayugmakam / caturdvārayutaṃ dikṣu śākhābhiśca samanvitam
an eight-cornered figure, encircled by a pair of earth-enclosures; that pair of enclosures furnished with four gates in the (four) directions and provided with side-projections;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.182
कृत्वा नामावृतां शक्तिं गणैस्तत्रार्चयेच्छिवाम् । एषा ते द्वादशी नित्या प्रोक्ता नीलपताकिनी
kṛtvā nāmāvṛtāṃ śaktiṃ gaṇaistatrārcayecchivām / eṣā te dvādaśī nityā proktā nīlapatākinī
having made (this), one should worship there the auspicious Śakti, encircled by her names, together with the (attendant) groups. This twelfth nityā, Nīlapatākinī, has been declared to you.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.183
समरे विजयं खङ्गपादुकाञ्जनसिद्धिदा । वेतालयक्षिणीचेटपिशाचादिप्रसाधिनी
samare vijayaṃ khaṅgapādukāñjanasiddhidā / vetālayakṣiṇīceṭapiśācādiprasādhinī
She grants victory in battle and the siddhis of the sword, the sandals and the collyrium; she brings under control vetālas, yakṣiṇīs, ceṭas, piśācas and the rest,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.184
निधानबिलसिद्धान्नसाधिनी कामचोदिता । अथ त्रयोदेशीं नित्यां वक्ष्यामि शृणु नारद
nidhānabilasiddhānnasādhinī kāmacoditā / atha trayodeśīṃ nityāṃ vakṣyāmi śṛṇu nārada
and she procures hidden treasure, caves, siddhis and food, when urged by (one's) desire. Now I shall declare the thirteenth nityā; hear, Nārada.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.185
रसो नभस्तथा दाहो व्याप्तक्ष्मावनपूर्विका । खेन युक्ता भवेन्नित्या विजयैकाक्षरा मुने
raso nabhastathā dāho vyāptakṣmāvanapūrvikā / khena yuktā bhavennityā vijayaikākṣarā mune
rasa, then nabhas, then dāha, preceded by vyāpta, kṣmā and vana, joined with kha — that becomes the nityā Vijayā, of single syllables, O sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.186
विद्याया व्यञ्जनैर्दीर्घस्वरयुक्तैश्चतुष्टयम् । शेषाभ्यां च द्वयं कुर्यात्षडङ्गानि कराङ्गयोः
vidyāyā vyañjanairdīrghasvarayuktaiścatuṣṭayam / śeṣābhyāṃ ca dvayaṃ kuryātṣaḍaṅgāni karāṅgayoḥ
With the consonants of the vidyā joined to long vowels one should make a set of four (aṅgas), and with the two remaining a set of two — the six limb-rites, on the hands and on the body.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.187
ज्ञानेन्द्रियेषु श्रोत्रादिष्वथ चित्ते च विन्यसेत् । अक्षराणि क्रमाद्बिन्दुयुतान्यन्यत्तु पूर्ववत्
jñānendriyeṣu śrotrādiṣvatha citte ca vinyaset / akṣarāṇi kramādbinduyutānyanyattu pūrvavat
Then one should place (the syllables) upon the organs of knowledge—the ear and the rest—and upon the mind: the syllables in order, each joined with the bindu; but the remainder as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.188
पञ्च वक्त्रां दशभुजां प्रतिवक्त्रं त्रिलोचनाम् । भास्वन्मुकुटविन्यासचन्द्रलेखाविराजिताम्
pañca vaktrāṃ daśabhujāṃ prativaktraṃ trilocanām / bhāsvanmukuṭavinyāsacandralekhāvirājitām
(One should meditate on her as) five-faced, ten-armed, three-eyed in each face, radiant with the crescent moon set upon a shining diadem.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.189
सर्वाभरणसंयुक्तां पीतांबरसमुज्ज्वलाम् । उद्यद्भास्वद्बिंबतुल्यदेहकान्तिं शुचिस्मिताम्
sarvābharaṇasaṃyuktāṃ pītāṃbarasamujjvalām / udyadbhāsvadbiṃbatulyadehakāntiṃ śucismitām
(Her) endowed with every ornament, radiant with yellow garments, her body's luster equal to the disk of the rising sun, of pure smile.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.190
शङ्खं पाशं खेटचापौ कह्लारं वामबाहुभिः । चक्रं तथाङ्कुशं खङ्गं सायकं मातुलुं गकम्
śaṅkhaṃ pāśaṃ kheṭacāpau kahlāraṃ vāmabāhubhiḥ / cakraṃ tathāṅkuśaṃ khaṅgaṃ sāyakaṃ mātuluṃ gakam
A conch, a noose, a shield and a bow, and a white water-lily with (her) left arms; a discus, likewise a goad, a sword, an arrow, and a citron —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.191
दधानां दक्षिणैर्हस्तैः प्रयोगे भीमदर्शनाम् । उपासनेति सौम्यां च सिंहोपरि कृतासनाम्
dadhānāṃ dakṣiṇairhastaiḥ prayoge bhīmadarśanām / upāsaneti saumyāṃ ca siṃhopari kṛtāsanām
(Her) holding (these) in the right hands, terrifying to behold in (rites of) magical application, but gentle in (rites of) worship, seated upon a lion,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.192
व्याघ्रारूढाभिरभितः शक्तिभिः परिवारिताम् । समरे पूजने ऽन्येषु प्रयोगेषु सुखासनाम्
vyāghrārūḍhābhirabhitaḥ śaktibhiḥ parivāritām / samare pūjane 'nyeṣu prayogeṣu sukhāsanām
(Her) surrounded on every side by the Śaktis mounted upon tigers; in battle, in worship, and in the other rites, seated at ease.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.193
शक्तयश्चापि पूजायां सुखासनसमन्विताः । सर्वा देव्याः समाकारमुखपाण्यायुधा अपि
śaktayaścāpi pūjāyāṃ sukhāsanasamanvitāḥ / sarvā devyāḥ samākāramukhapāṇyāyudhā api
And in the worship the Śaktis too are seated at ease; all the goddesses have likewise the same form, face, hands and weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.194
चतुरस्रद्वयं कृत्वा चतुर्द्वारोपशोभितम् । शाखष्टकसमोपेतं तत्र प्राग्वत्समर्चयेत्
caturasradvayaṃ kṛtvā caturdvāropaśobhitam / śākhaṣṭakasamopetaṃ tatra prāgvatsamarcayet
Having drawn a pair of squares adorned with four doors and furnished with eight branch(-line)s, one should there worship as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.195
तदन्तर्वृतयुग्मान्तरष्टकोणं विधाय तु । तदन्तश्च तथा पद्मं षोडशच्छदसंयुतम्
tadantarvṛtayugmāntaraṣṭakoṇaṃ vidhāya tu / tadantaśca tathā padmaṃ ṣoḍaśacchadasaṃyutam
And having laid out, within that, an eight-cornered figure set between a pair of circles, and within that likewise a lotus furnished with sixteen petals,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.196
तथैवाष्टच्छद पद्मं विधायावाह्य तत्र ताम् । तत्तच्छक्त्या वृतां सम्यगुपचारैस्तथार्चयेत्
tathaivāṣṭacchada padmaṃ vidhāyāvāhya tatra tām / tattacchaktyā vṛtāṃ samyagupacāraistathārcayet
and likewise having made a lotus with eight petals, having invoked her there, (one) should duly worship her, encircled by her respective power(s), with the appropriate services.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.199
एषा त्रघयोदशी प्रोक्ता वादेयुद्धे जयप्रदा । चतुर्दशीं प्रवक्ष्ये ऽथ नित्यां वै सर्वमङ्गलाम् ॥ नर्प्_१,८८।१९७ ॥ हृदंबुवनयुक्तं खं नित्या स्यात्सर्वमङ्गला ॥ नर्प्_१,८८।१९८ ॥ एकाक्षर्यनया सिद्धो जायते खेचरः क्षणात् । षड्दीर्घाढ्यां मूलविद्यां षडङ्गेषु प्रविन्यसेत्
eṣā traghayodaśī proktā vādeyuddhe jayapradā / caturdaśīṃ pravakṣye 'tha nityāṃ vai sarvamaṅgalām // narp_1,88.197 // hṛdaṃbuvanayuktaṃ khaṃ nityā syātsarvamaṅgalā // narp_1,88.198 // ekākṣaryanayā siddho jāyate khecaraḥ kṣaṇāt / ṣaḍdīrghāḍhyāṃ mūlavidyāṃ ṣaḍaṅgeṣu pravinyaset
This one is declared the thirteenth, granting victory in debate and in battle. Now I shall proclaim the fourteenth, the Nityā called Sarvamaṅgalā (All-Auspicious). // 197 // The syllable kha joined with hṛd, ambu and vana — that is the Nityā Sarvamaṅgalā. // 198 // By this single-syllabled (mantra) one becomes accomplished and turns into a sky-traveller in an instant. One should place the root vidyā, augmented with the six long (vowels), upon the six limbs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.200
तां नित्यां जातरूपाभां मुक्तामाणिक्यभूषणाम् । माणिक्यमुकुटां नेत्रद्वयप्रेङ्खद्दयापराम्
tāṃ nityāṃ jātarūpābhāṃ muktāmāṇikyabhūṣaṇām / māṇikyamukuṭāṃ netradvayapreṅkhaddayāparām
(One should meditate on) that Nityā, gleaming like newly-wrought gold, adorned with pearls and rubies, wearing a ruby diadem, wholly given to the compassion that plays in her two eyes;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.201
द्विभुजां शासनां पद्मे त्वष्टषोडशतद्द्वयैः । पत्रैरुपेते सचतुद्वारंभूसद्मयुग्मके
dvibhujāṃ śāsanāṃ padme tvaṣṭaṣoḍaśataddvayaiḥ / patrairupete sacatudvāraṃbhūsadmayugmake
(I meditate on her as) two-armed, ruling(?), (seated) on a lotus furnished with petals numbering eight, sixteen, and twice that (thirty-two), (and) provided with four gates within a pair of earth-enclosures.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.202
मातुलुङ्गफलं दक्षे दधानां करपङ्कजे । वामेन निजभक्तानां प्रयच्छन्तीं धनादिकम्
mātuluṅgaphalaṃ dakṣe dadhānāṃ karapaṅkaje / vāmena nijabhaktānāṃ prayacchantīṃ dhanādikam
(Meditate on her as) holding a citron fruit in her right lotus-hand, and with her left bestowing wealth and the rest upon her own devotees.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.203
स्वसमानाभिरभितः शक्तिभिः परिवारिताम् । षट्सप्तातीभिरन्याभिरप्सरोत्थाभिरन्विताम्
svasamānābhirabhitaḥ śaktibhiḥ parivāritām / ṣaṭsaptātībhiranyābhirapsarotthābhiranvitām
(Meditate on her as) encircled on all sides by śaktis equal to herself, attended by seventy-six others born of the apsarases.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.204
प्रयोगेष्वन्यदा नित्यं सपर्यासूक्तशक्तिकाम् । एषा चतुर्दशी प्रोक्ता तथा पञ्चदशीं शृणु
prayogeṣvanyadā nityaṃ saparyāsūktaśaktikām / eṣā caturdaśī proktā tathā pañcadaśīṃ śṛṇu
(One should meditate on her as) having, in ritual applications and at other times always, the powers (named) in the hymn of worship. This fourteenth (vidyā) has been declared; now hear the fifteenth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.205
भूः शून्यं नभसा भूश्च रसश्चाथ स्थिरांबु च । रयोग्निना युतीज्यांबुमरुद्युक्तारसा मरुत्
bhūḥ śūnyaṃ nabhasā bhūśca rasaścātha sthirāṃbu ca / rayogninā yutījyāṃbumarudyuktārasā marut
— tr. refused: cyber
NarP 1 88.206
नभश्च मरुता युक्तं रसा शून्ये ऽपि संयुते । गोत्रा चरेण सहिता अंबुपूर्वाक्षरस्तथा
nabhaśca marutā yuktaṃ rasā śūnye 'pi saṃyute / gotrā careṇa sahitā aṃbupūrvākṣarastathā
— tr. refused: cyber
NarP 1 88.207
अंब्वग्नी हृञ्च दाहांबुरसक्ष्मारयहृत्स्वयुक् । हंसश्च मरुता दाहः प्राणश्च मरुता युतः
aṃbvagnī hṛñca dāhāṃburasakṣmārayahṛtsvayuk / haṃsaśca marutā dāhaḥ prāṇaśca marutā yutaḥ
— tr. refused: cyber
NarP 1 88.208
दाहः साग्निप्राणचरौ ज्यामरुत्सहितारयः । चरेणांबु च गोत्राहृत्साग्निर्ज्यांबुरसा स्वयुक्
dāhaḥ sāgniprāṇacarau jyāmarutsahitārayaḥ / careṇāṃbu ca gotrāhṛtsāgnirjyāṃburasā svayuk
— tr. refused: cyber
NarP 1 88.209
रयः साग्निर्ज्यांबुरसा पुनरेते जवी ततः । दाहेनानेन ते द्विः स्याद्भस्वो दाहमरुत्स्वयुक्
rayaḥ sāgnirjyāṃburasā punarete javī tataḥ / dāhenānena te dviḥ syādbhasvo dāhamarutsvayuk
(Then) rayaḥ together with fire, jyā, water, rasā — these again; thereafter javī. By this dāha they become twofold; then bha with its own (vowel), (and) dāha joined with wind and with its own (vowel).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.210
हंसः सदाहवह्निस्वो दाहक्ष्मास्वयुतश्च सः । सप्तदाहास्ततो ऽस्याः स्युरष्टमाद्यास्तु पञ्च ते
haṃsaḥ sadāhavahnisvo dāhakṣmāsvayutaśca saḥ / saptadāhāstato 'syāḥ syuraṣṭamādyāstu pañca te
Haṃsa together with dāha, fire, and its own (vowel); and that (syllable) joined with dāha, earth, and its own (vowel). Thus there are seven dāhas, and of her (the goddess) the five beginning from the eighth are those.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.211
उपान्त्याधः स्थितं नीलपताकाया अनन्तरम् । त्वरिता त्वं च भेरुण्डाष्टमं च नवनं तथा
upāntyādhaḥ sthitaṃ nīlapatākāyā anantaram / tvaritā tvaṃ ca bheruṇḍāṣṭamaṃ ca navanaṃ tathā
What stands below the penultimate, immediately after (the syllable) of Nīlapatākā; and "tvaritā tvaṃ" and Bheruṇḍā's eighth and likewise the ninth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.212
सा ज्वालामालिनीनित्या त्रिषष्ट्यर्णा समीरिता । एकद्वयचतुःपञ्चचतुष्टयदशाक्षरैः
sā jvālāmālinīnityā triṣaṣṭyarṇā samīritā / ekadvayacatuḥpañcacatuṣṭayadaśākṣaraiḥ
She is declared to be Jvālāmālinī-nityā, of sixty-three syllables. With one, two, four, five, four, and ten syllables (respectively),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.213
कुर्यादङ्गानि मूलार्णैरादितः षट्कराङ्गयोः । शेषैस्तु व्यापकं कुर्यात्ततो ध्यायेत्सनातनीम्
kuryādaṅgāni mūlārṇairāditaḥ ṣaṭkarāṅgayoḥ / śeṣaistu vyāpakaṃ kuryāttato dhyāyetsanātanīm
one should perform the (six) limb-rites with the syllables of the root-mantra, beginning from the first — six of them, for the hands and the body; and with the remaining ones one should perform the pervasive placement (vyāpaka); then one should meditate on the Eternal One:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.214
ज्वलज्ज्वलनसंकाशां माणिक्यमुकुटोज्ज्वलाम् । षड्वक्त्रां द्वादशभुजां सर्वाभरणभूषिताम्
jvalajjvalanasaṃkāśāṃ māṇikyamukuṭojjvalām / ṣaḍvaktrāṃ dvādaśabhujāṃ sarvābharaṇabhūṣitām
resembling blazing fire, radiant with a ruby crown, six-faced, twelve-armed, adorned with every ornament,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.215
पाशाङ्कुशौ खङ्गखेटौ चापबाणौ गदादरौ । शूलवह्नी वराभीती दधानां कपपङ्कजैः
pāśāṅkuśau khaṅgakheṭau cāpabāṇau gadādarau / śūlavahnī varābhītī dadhānāṃ kapapaṅkajaiḥ
holding, in her lotus-hands, noose and goad, sword and shield, bow and arrow, mace and (?), spear and fire, and the boon-giving and fear-dispelling (gestures).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.216
स्वप्रमाणाभिरभितः शक्तिभिः परिवारिताम् । चारुस्मितलसद्वक्त्र सरोजां त्रीक्षणान्वताम्
svapramāṇābhirabhitaḥ śaktibhiḥ parivāritām / cārusmitalasadvaktra sarojāṃ trīkṣaṇānvatām
surrounded on all sides by Śaktis of her own measure, her lotus-face gleaming with a lovely smile, endowed with three eyes.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.217
ध्यात्वैवमुपचारैस्तैरर्चयेत्तां तु नित्यशः । चतुरस्रद्वयं कृत्वा चतुर्द्वारसमन्वितम्
dhyātvaivamupacāraistairarcayettāṃ tu nityaśaḥ / caturasradvayaṃ kṛtvā caturdvārasamanvitam
Having meditated thus, one should worship her constantly with those offerings. Having drawn a double square provided with four gates,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.218
सशाखमष्टपत्राब्जमन्तरा त्र्यस्रकं ततः । षट्कोणं मध्यतस्त्र्यस्रं विधायात्र शिवां जयेत्
saśākhamaṣṭapatrābjamantarā tryasrakaṃ tataḥ / ṣaṭkoṇaṃ madhyatastryasraṃ vidhāyātra śivāṃ jayet
(and) within it an eight-petalled lotus with filaments (or: with branch-lines), then a triangle, a hexagram, and in the centre a triangle — having made (this), one should there win over Śivā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.219
एषा पञ्चदशी प्रोक्ता षोडशीं शृणु नारद । वायुप्रणवतत्त्वैस्तु चित्रास्यादक्षरद्वया
eṣā pañcadaśī proktā ṣoḍaśīṃ śṛṇu nārada / vāyupraṇavatattvaistu citrāsyādakṣaradvayā
This fifteenth (Nityā) has been declared; hear now the sixteenth, O Nārada. By wind, the praṇava, and tattva, Citrā comes about, having two syllables,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.220
या सिद्धा धनधान्यात्मनिधिलाभाय कल्प्यते । विद्याद्यवायुना कुर्याद्दीर्घस्वरयुजा क्रमात्
yā siddhā dhanadhānyātmanidhilābhāya kalpyate / vidyādyavāyunā kuryāddīrghasvarayujā kramāt
who, when perfected, is employed for the gaining of wealth, grain, and (hidden) treasures. One should form (the mantra) with the wind-syllable at the head of the vidyā, joined in order with the long vowels.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.221
षडङ्गानि यथापूर्वं मातृकां विद्यया न्यसेत् । उद्यदादित्यबिंबाभां नवरत्नविभूषणाम्
ṣaḍaṅgāni yathāpūrvaṃ mātṛkāṃ vidyayā nyaset / udyadādityabiṃbābhāṃ navaratnavibhūṣaṇām
One should place the six limb-(rites) as before, and the mātṛkā by means of the vidyā. (Meditate on her as) having the appearance of the rising sun's orb, adorned with the nine gems,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.222
नवरत्नकिरीटां च चित्रपट्टांशुकोज्ज्वलाम् । चतुर्भुजां त्रिनयनां शुचिस्मितलसन्मुखीम्
navaratnakirīṭāṃ ca citrapaṭṭāṃśukojjvalām / caturbhujāṃ trinayanāṃ śucismitalasanmukhīm
with a crown of nine gems, resplendent in a garment of variegated silk, four-armed, three-eyed, her face gleaming with a pure smile,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.223
सर्वानन्दमयीं नित्यां समस्तेप्सितदायिनीम् । चतुर्भुजेषु वै पाशमङ्कुशं वरदाभये
sarvānandamayīṃ nityāṃ samastepsitadāyinīm / caturbhujeṣu vai pāśamaṅkuśaṃ varadābhaye
consisting wholly of bliss, eternal, granting all that is desired, in her four arms (holding) the noose, the goad, and the boon-giving and fear-dispelling (gestures),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.224
दधानां मङ्गलां पद्मकर्णिकायोनिमध्यगाम् । तच्छक्तिभिश्च तच्चक्रे तथैवार्चनमीरितम्
dadhānāṃ maṅgalāṃ padmakarṇikāyonimadhyagām / tacchaktibhiśca taccakre tathaivārcanamīritam
bearing (these), auspicious, seated in the womb-triangle at the pericarp of the lotus. The worship in her cakra, together with her Śaktis, is declared to be just as (before).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.225
प्राणदाहौ धरायुक्तो पुनराद्यं रसे मरुत् । व्यासं मरुच्छक्तियुतं भूः स्वयुक्ता ततस्त्रयम्
prāṇadāhau dharāyukto punarādyaṃ rase marut / vyāsaṃ marucchaktiyutaṃ bhūḥ svayuktā tatastrayam
Prāṇa and dāha joined with earth; then again the first one; wind upon rasa; vyāsa joined with wind and śakti; earth joined with its own (vowel) — then the three.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.226
अस्या आद्यां रसायुग्मं चरणेन प्रयोजितम् । दाहेन वह्निशक्तिभ्यां युतो हंसस्ततः परम्
asyā ādyāṃ rasāyugmaṃ caraṇena prayojitam / dāhena vahniśaktibhyāṃ yuto haṃsastataḥ param
Her first (syllable), the pair rasā, joined with caraṇa; and by dāha, haṃsa joined with fire and śakti — that comes next.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.227
नभोदिर्हृत्सदाहांबुज्या शून्यं स्वेन संयुतम् । अंबु पश्चाद्विषयुक्तं मरुता तु नभोयुतम्
nabhodirhṛtsadāhāṃbujyā śūnyaṃ svena saṃyutam / aṃbu paścādviṣayuktaṃ marutā tu nabhoyutam
Sky first(?), then hṛt with dāha, ambu, jyā; the void joined with its own (vowel); then water joined with poison, and (that) joined with wind and with sky.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.228
शून्यं व्याप्तं भुवा हंसः पूर्वान्त्यौ स्यान्मनुत्रयम् । अस्याः षष्ठादिपञ्चार्णा दैत्यास्यादाद्य ईरितः
śūnyaṃ vyāptaṃ bhuvā haṃsaḥ pūrvāntyau syānmanutrayam / asyāḥ ṣaṣṭhādipañcārṇā daityāsyādādya īritaḥ
The void pervaded by earth; haṃsa; the first and the last — thus there would be three mantras. Of her, the first is said to be of five syllables beginning with the sixth, ending in daitya(-syllable).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.229
एकादशाक्षरादन्त्या द्वितीयः खण्ड ईरितः । तृतीयः पञ्चविंशार्णः प्रोक्ता मन्त्रा इति क्रमात्
ekādaśākṣarādantyā dvitīyaḥ khaṇḍa īritaḥ / tṛtīyaḥ pañcaviṃśārṇaḥ proktā mantrā iti kramāt
From the eleven-syllabled (mantra) the last (portion) — the second section is declared; the third has twenty-five letters: thus the mantras have been stated in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.230
बाला बीजत्रयाद्यैर्द्विस्त्रिभिर्मन्त्रैः षडगङ्कम् । विकीर्णकुन्तलां नग्रां रक्तामानन्दविग्रहाम्
bālā bījatrayādyairdvistribhirmantraiḥ ṣaḍagaṅkam / vikīrṇakuntalāṃ nagrāṃ raktāmānandavigrahām
(Then) Bālā, by means of the mantras beginning with the three seeds, twice-three (?), with six limbs — (one should meditate on her) with dishevelled hair, naked, red, her body (made) of bliss,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.231
दधानां चिन्तयेद्बाणचापपाशसृणीकरैः । तत्समानायुधाकारवर्णा देव्यास्तु वा
dadhānāṃ cintayedbāṇacāpapāśasṛṇīkaraiḥ / tatsamānāyudhākāravarṇā devyāstu vā
holding (them) — one should meditate (on her) with arrow, bow, noose and goad in her hands; or (one should meditate on) the goddesses whose weapons, shape and colour are the same as hers,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.232
ऋतुस्राताः स्फुरद्योन्यः सदानन्दारुणेक्षणाः । इत्येषा कुरुकुल्लान्ते प्रोक्ता चन्द्रावलीस्वयम्
ṛtusrātāḥ sphuradyonyaḥ sadānandāruṇekṣaṇāḥ / ityeṣā kurukullānte proktā candrāvalīsvayam
bathed after their courses, their wombs throbbing, ever blissful, with reddish eyes. Thus this Candrāvalī herself has been declared at the end of (the section on) Kurukullā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.233
वाराहीमभिधास्यामि ललितायाः परा तनुः । शुचिः स्वेनाथ शून्यं स्यान्नभसाभ्ररसिस्थिरा
vārāhīmabhidhāsyāmi lalitāyāḥ parā tanuḥ / śuciḥ svenātha śūnyaṃ syānnabhasābhrarasisthirā
I shall (now) declare Vārāhī, the supreme body of Lalitā: śuci (sa) with its own (vowel); then let there be the void (ṃ); with the sky (ha), the cloud, the rasa, the steady one (la) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.234
अंबु पश्चाद्रयः साग्निर्मरुतांबुरयौ तथा । इलसायुतो ऽग्निरेतानि पुनरंबुमरुद्युतम्
aṃbu paścādrayaḥ sāgnirmarutāṃburayau tathā / ilasāyuto 'gniretāni punaraṃbumarudyutam
water (va) afterwards, then raya (ra) together with fire (ra?); likewise marut, ambu and raya; ila joined with sa, (then) fire — these again joined with water and marut.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.235
दाहांबुमरुताहंसस्त्वग्निनैतत्त्रयं पुनः । अम्बुदाहौ मरुद्युक्तौ हंसो ऽथ धरया नभः
dāhāṃbumarutāhaṃsastvagninaitattrayaṃ punaḥ / ambudāhau marudyuktau haṃso 'tha dharayā nabhaḥ
dāha, ambu, marut, and haṃsa; these three again with fire; ambu and dāha joined with marut; (then) haṃsa; then the sky (ha) with earth (la).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.236
तेजोग्निना पुनः पञ्च वातः स्वेन समायुतः । तोयं चरेण तत्पूर्वं तोयमग्नियुतं ततः
tejogninā punaḥ pañca vātaḥ svena samāyutaḥ / toyaṃ careṇa tatpūrvaṃ toyamagniyutaṃ tataḥ
Fire (tejas) with fire; again five; wind joined with its own (vowel); water with the moving one (ra); before that, water joined with fire; then —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.237
शून्यं व्याप्तेन शुचिना शून्यं शक्त्या नभो युतम् । दाहो धरा स्वसहरितस्तोयं चरसमन्वितम्
śūnyaṃ vyāptena śucinā śūnyaṃ śaktyā nabho yutam / dāho dharā svasaharitastoyaṃ carasamanvitam
the void (ṃ) with the pervading one (ha) and with śuci; the void; the sky joined with śakti; dāha; earth; its own sa-harit; water accompanied by the moving one (ra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.238
एतत्पूर्वमधुः प्रोक्तं चतुष्टयमतः परम् । ज्याख्येन युक्ता सचरो रभश्चैतस्य पूर्वकम्
etatpūrvamadhuḥ proktaṃ catuṣṭayamataḥ param / jyākhyena yuktā sacaro rabhaścaitasya pūrvakam
This, preceded by madhu, is declared; hereafter a set of four; joined with the one called jyā, together with cara; and rabhas before this.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.239
रसो ऽग्निना पुनः प्रोक्तं चतुष्का अपयं ततः । शुभोभ्रता चरेणापि हंसः स्वेन सपूर्वकम्
raso 'gninā punaḥ proktaṃ catuṣkā apayaṃ tataḥ / śubhobhratā careṇāpi haṃsaḥ svena sapūrvakam
rasa with fire; again a tetrad is declared; then apaya; śubhobhratā also with cara; haṃsa with its own (vowel), preceded (by that).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.240
हंसो ऽग्निना प्राक् त्रितयं हृदयं स्वसमायुतम् । रसश्चरेण तत्पूर्वमग्निना च रसो युतः
haṃso 'gninā prāk tritayaṃ hṛdayaṃ svasamāyutam / rasaścareṇa tatpūrvamagninā ca raso yutaḥ
haṃsa with fire; the triad before (it); the heart (syllable) joined with its own (vowel); rasa with cara before that; and rasa joined with fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.241
पश्चादुक्तस्त्रयं वातो धरया च नभोन्वितम् । प्राणः स्वेन युतः पश्चाद्धृदयस्वयुतं रसः
paścāduktastrayaṃ vāto dharayā ca nabhonvitam / prāṇaḥ svena yutaḥ paścāddhṛdayasvayutaṃ rasaḥ
The three stated afterwards; wind with earth and joined with the sky; prāṇa joined with its own (vowel); afterwards rasa joined with the heart (syllable) and its own (vowel).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.242
व्याप्तमेतत्त्रयं पश्चाद्दाहेनांबु समन्वितम् । गोत्राभरायुता स्पर्शो नादयुक्तो जवीयुतः
vyāptametattrayaṃ paścāddāhenāṃbu samanvitam / gotrābharāyutā sparśo nādayukto javīyutaḥ
The pervading one (ha) — these three; afterwards water joined with dāha; (then) she joined with gotrā and bharā(?); sparśa joined with nāda and joined with javī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.243
दाहेन पूर्वपूर्वं च पूर्वं च मरुता युतम् । शून्यं मरुत्स्वसहितं हृद्दाहेनांबुना चरः
dāhena pūrvapūrvaṃ ca pūrvaṃ ca marutā yutam / śūnyaṃ marutsvasahitaṃ hṛddāhenāṃbunā caraḥ
With dāha, the one before the previous, and the previous joined with marut; the void together with marut and its own (vowel); the moving one (ra) with the heart (syllable), with dāha, with water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.244
स्पर्शो मरुत्स्वसहितो हृद्दाहेनांबुसंयुतम् । ज्याग्निः स्वसंयुतो हंसस्तथांबु मरुता सह
sparśo marutsvasahito hṛddāhenāṃbusaṃyutam / jyāgniḥ svasaṃyuto haṃsastathāṃbu marutā saha
sparśa together with marut and its own (vowel); (that) joined with the heart (syllable), dāha and water; jyā and fire joined with its own (vowel); haṃsa; likewise water together with marut.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.245
हृद्रूप्रेण स्वेन युतं रसश्च स्वेन संयुतः । प्राणदाहौ धरायुक्तौ पुनस्तौ वह्निना वियत्
hṛdrūpreṇa svena yutaṃ rasaśca svena saṃyutaḥ / prāṇadāhau dharāyuktau punastau vahninā viyat
Joined with the heart-form and with its own (vowel); and rasa joined with its own (vowel); prāṇa and dāha joined with earth; again those two with fire; (then) the sky.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.246
वार्द्दाहयुक्तमंबु स्यादिषष्ट्यासस्वसंयुतम् । पूर्वद्विरुक्तवर्णौ च शुद्धिः स्वेन युतस्तथा
vārddāhayuktamaṃbu syādiṣaṣṭyāsasvasaṃyutam / pūrvadviruktavarṇau ca śuddhiḥ svena yutastathā
Water joined with vār and dāha should be (set down), joined with iṣaṣṭi(?) and with its own (vowel); and the two letters uttered twice before; and śuddhi joined with its own (vowel), likewise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.247
स्थिरा रसा वतस्वेन दावौ हंसौ धरा स्वयुक् । युतिर्नादवती पश्चाद्धृदंबुमरुता युतम्
sthirā rasā vatasvena dāvau haṃsau dharā svayuk / yutirnādavatī paścāddhṛdaṃbumarutā yutam
The steady one (la), rasa, with vata's own (vowel); the two dā, the two haṃsa, earth joined with its own (vowel); the conjunction possessing nāda; afterwards (that) joined with the heart (syllable), water and marut;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.248
हंसश्च मरुता विद्यः दशोत्तरशताक्षरी । वाराही पञ्चमी विश्वविजया भद्रकौमुदी
haṃsaśca marutā vidyaḥ daśottaraśatākṣarī / vārāhī pañcamī viśvavijayā bhadrakaumudī
and haṃsa with marut — (such is) the vidyā of a hundred and ten syllables. (She is) Vārāhī, the fifth, Viśvavijayā, Bhadrakaumudī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.249
वार्तालीति च विख्याता स्तंभनाद्यखिलेष्टदा । अङ्गानि कुर्यान्मन्त्रार्णैः सप्तभिषड्भिरेव च
vārtālīti ca vikhyātā staṃbhanādyakhileṣṭadā / aṅgāni kuryānmantrārṇaiḥ saptabhiṣaḍbhireva ca
She is also renowned as Vārtālī, granting every desire, immobilization and the rest. One should perform the limb-placements with the mantra's syllables, seven and six,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.250
दशभिः सप्तभिः सप्तसंख्यैर्जातिभिर्दिताः । त्रिकोणवृत्तषट्कोणवृत्तद्वयसमन्वितम्
daśabhiḥ saptabhiḥ saptasaṃkhyairjātibhirditāḥ / trikoṇavṛttaṣaṭkoṇavṛttadvayasamanvitam
with ten, with seven, seven in number, marked off by the ritual endings (jātis); (the diagram is) furnished with a triangle, a circle, a hexagram and two circles,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.251
विधाय चक्रं तत्रैव स्वनामालिख्यपूजयेत् । ध्यायेच्च देवीं कीलास्यां ततः काञ्चनसन्निभाम्
vidhāya cakraṃ tatraiva svanāmālikhyapūjayet / dhyāyecca devīṃ kīlāsyāṃ tataḥ kāñcanasannibhām
having made the cakra, one should write one's own name there and worship; and one should meditate on the goddess, sow-faced, then, resembling gold,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.252
आकण्ठं वनितारूपां ज्वलत्पिङ्गसरोरुहाम् । त्रिनेत्रामष्टहस्तां च चक्रं शङ्खमथाङ्कुशम्
ākaṇṭhaṃ vanitārūpāṃ jvalatpiṅgasaroruhām / trinetrāmaṣṭahastāṃ ca cakraṃ śaṅkhamathāṅkuśam
having a woman's form up to the neck, with a blazing tawny lotus, three-eyed and eight-handed: (bearing) the discus, the conch, then the goad,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 88.253
पाशं च मुशलं शीर्षमभयं वरदं तथा । दधानां गरुडस्कन्धे सुखासीनां विचिन्तयेत्
pāśaṃ ca muśalaṃ śīrṣamabhayaṃ varadaṃ tathā / dadhānāṃ garuḍaskandhe sukhāsīnāṃ vicintayet
and the noose, the pestle, a (severed) head, and likewise the gesture of fearlessness and the gesture of boon-giving — bearing these, seated at ease on Garuḍa's shoulder, let him contemplate her.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.254
नित्यपूजासु तच्छक्तीस्तत्समानाः स्मरेन्मुने । प्रयोगेषु स्मरेद्देवीं सिंहस्थां व्याघ्रगामपि
nityapūjāsu tacchaktīstatsamānāḥ smarenmune / prayogeṣu smareddevīṃ siṃhasthāṃ vyāghragāmapi
In the daily worships one should recall her śaktis as like her, O sage; in the (particular) rites one should recall the goddess as seated on a lion, or riding a tiger,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.255
गजारूढां हयारूढां तर्श्यारूढां च शक्तिभिः । श्यामामप्यरुणां पीतामसितांभोजविग्रहाम्
gajārūḍhāṃ hayārūḍhāṃ tarśyārūḍhāṃ ca śaktibhiḥ / śyāmāmapyaruṇāṃ pītāmasitāṃbhojavigrahām
or mounted on an elephant, mounted on a horse, or mounted on Garuḍa, together with the śaktis; and as dark, or red, or yellow, or with a body like a black lotus —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.256
तत्तत्त्प्रयोगेषु तथा ध्यायेत्तत्तदवाप्तये । अरुणां पञ्चमीं वश्ये पीतां स्तंभनके स्मरेत्
tattattprayogeṣu tathā dhyāyettattadavāptaye / aruṇāṃ pañcamīṃ vaśye pītāṃ staṃbhanake smaret
in each of those rites one should meditate thus, for the attainment of each; in subjugation one should recall the Fifth (Nityā) as red, and as yellow in immobilization,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.257
श्यामां च दुर्गमे मार्गे सितां युद्धे ऽरिनष्टये । धूम्रामुच्चाटने ध्यायेत्साधको द्विजसत्तमः
śyāmāṃ ca durgame mārge sitāṃ yuddhe 'rinaṣṭaye / dhūmrāmuccāṭane dhyāyetsādhako dvijasattamaḥ
and as dark on a hard road, as white in battle for the destruction of foes; as smoke-coloured in driving away — so should the adept, best of the twice-born, meditate.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 88.258
एताः षोडश नित्यास्ते संक्षपात्समुदीरिताः । भजतामिष्टदाः सद्यः सर्वपापक्षयङ्कराः
etāḥ ṣoḍaśa nityāste saṃkṣapātsamudīritāḥ / bhajatāmiṣṭadāḥ sadyaḥ sarvapāpakṣayaṅkarāḥ
These sixteen Nityās have been declared to you in brief; they at once grant their desires to those who worship them, and bring about the destruction of all sins.
AI translation rendered from the Sanskrit, not a published edition