Narada Purana — Purva Bhaga — Chapter 86
NarP 1 86.1
सनत्कुमार उवाच सरस्वत्यवतारास्ते कथिताः सिद्धिदा नृणाम् । अथ लक्ष्म्यवतारांस्ते वक्ष्ये सर्वार्थसिद्धिदान्
sanatkumāra uvāca sarasvatyavatārāste kathitāḥ siddhidā nṛṇām / atha lakṣmyavatārāṃste vakṣye sarvārthasiddhidān
Sanatkumāra said: These descents (avatāras) of Sarasvatī, which grant success to men, have been told to you; now I shall declare to you the descents of Lakṣmī, which grant the attainment of every aim.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.2
वाणीमन्मथशक्त्याख्यं बीजत्रितयमीरितम् । ऋषिः स्याद्दक्षिणामूर्तिः पङ्क्तिश्छन्दः प्रकीर्तितम्
vāṇīmanmathaśaktyākhyaṃ bījatritayamīritam / ṛṣiḥ syāddakṣiṇāmūrtiḥ paṅktiśchandaḥ prakīrtitam
The triad of seed-syllables named Vāṇī, Manmatha and Śakti has been stated; the seer is Dakṣiṇāmūrti, the metre is said to be paṅkti.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.3
देवता त्रिपुरा बाला मध्यान्ते शक्तिबीजके । नाभेरापादमाद्यं तु नाभ्यन्तं हृदयात्परम्
devatā tripurā bālā madhyānte śaktibījake / nābherāpādamādyaṃ tu nābhyantaṃ hṛdayātparam
The deity is Tripurā Bālā; in the middle and at the end are the two śakti-seeds. The first (is placed) from the navel down to the feet, the next, from the heart, up to the navel,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.4
मृर्ध्नो ह्रदन्तं तर्तीयं क्रमाद्देहेषु विन्यसेत् । आद्यं वामकरे दक्षकरे तदुभयोः परम्
mṛrdhno hradantaṃ tartīyaṃ kramāddeheṣu vinyaset / ādyaṃ vāmakare dakṣakare tadubhayoḥ param
the third from the head down to the heart: thus in order he should place (them) on the parts of the body. The first on the left hand, on the right hand ..., the next on both of them.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.5
पुनर्बीजत्रयं न्यस्य मूर्ध्नि गुह्ये च वक्षसि । नव योन्पाभिधं न्यासे नवकृत्वो मनुं न्यसेत्
punarbījatrayaṃ nyasya mūrdhni guhye ca vakṣasi / nava yonpābhidhaṃ nyāse navakṛtvo manuṃ nyaset
Again, having placed the three seeds on the head, on the private parts and on the chest, in the placement called the 'nine wombs' he should set down the mantra nine times.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.6
कर्णयोश्चिबुके न्यस्येच्छङ्खयोर्मुखपङ्कजे । नेत्रयोर्नासिकायां च स्कन्धयोरुदरे तथा
karṇayościbuke nyasyecchaṅkhayormukhapaṅkaje / netrayornāsikāyāṃ ca skandhayorudare tathā
He should place (them) on the two ears, on the chin, on the two temples, on the lotus of the face, on the two eyes and on the nose, and likewise on the two shoulders and on the belly;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.7
न्यसेत्कूर्परयोर्नाभौ जानुनोर्लिङ्गमस्तके । पादयोरपि गुह्ये च पार्श्वयोर्हृदये पुनः
nyasetkūrparayornābhau jānunorliṅgamastake / pādayorapi guhye ca pārśvayorhṛdaye punaḥ
he should place (them) on the two elbows, on the navel, on the two knees, on the tip of the male organ, also on the two feet and on the private parts, on the two flanks, and again on the heart,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.8
स्तनयोः कण्ठदेशे च वामाङ्गादिषु विन्यसेत् । वाग्भवाद्यां रतिं गुह्ये प्रीतिमत्यादिकां हृदि
stanayoḥ kaṇṭhadeśe ca vāmāṅgādiṣu vinyaset / vāgbhavādyāṃ ratiṃ guhye prītimatyādikāṃ hṛdi
on the two breasts and on the region of the throat, and he should place (them) on the left limbs and the rest. (He should place) Rati, beginning with the vāgbhava (seed), on the private parts, and Prītimatī and the rest on the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.9
कामबीजादिकान्पश्येद्भूमध्ये तु मनोभवाम् । पुनर्वागकात्ममाद्यास्तिस्रएव च विन्यसेत्
kāmabījādikānpaśyedbhūmadhye tu manobhavām / punarvāgakātmamādyāstisraeva ca vinyaset
(He) should regard the kāma-seed and the rest; and in the middle of the brow (he should place) Manobhavā; then again he should place just those three beginning with vāg, aka, ātma.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.10
अमृतेशीं च योगेशीं विश्वयोनिं तृतीयकाम् । मूर्ध्निं वक्त्रे हृदि न्यस्येद्गुह्ये चरणयोरपि
amṛteśīṃ ca yogeśīṃ viśvayoniṃ tṛtīyakām / mūrdhniṃ vaktre hṛdi nyasyedguhye caraṇayorapi
And Amṛteśī, Yogeśī, and Viśvayoni as the third — he should place (them) on the head, on the face, on the heart, on the genitals, and on the feet as well.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.11
कामेशी पञ्चबीजाढ्यां स्मरात्पञ्चन्यसेत्क्रमात् । मायाकामौ च वाग्लक्ष्मी कामेशी पञ्चबीजकम्
kāmeśī pañcabījāḍhyāṃ smarātpañcanyasetkramāt / māyākāmau ca vāglakṣmī kāmeśī pañcabījakam
(He should worship) Kāmeśī, endowed with the five seeds; beginning from Smara he should place the five in order: Māyā and Kāma, Vāk and Lakṣmī, (and) Kāmeśī — (that is) the set of five seeds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.12
मनोभवश्च मकरध्वजकन्दर्पमन्मथाः । कामदेवः स्मरः पञ्च कीर्तितान्याससिद्धिदाः
manobhavaśca makaradhvajakandarpamanmathāḥ / kāmadevaḥ smaraḥ pañca kīrtitānyāsasiddhidāḥ
Manobhava, Makaradhvaja, Kandarpa, Manmatha, Kāmadeva, (and) Smara — these five(-fold names) are declared to be bestowers of success in the placement (of the syllables).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.13
शिरःपन्मुखागुह्येषु हृदये बाणदेवताः । द्राविण्याद्याः क्रमान्न्यस्येद्वाणेशीबीजपूर्वकः
śiraḥpanmukhāguhyeṣu hṛdaye bāṇadevatāḥ / drāviṇyādyāḥ kramānnyasyedvāṇeśībījapūrvakaḥ
On the head, the feet, the face, the genitals, and on the heart (he should place) the deities of the arrows, Drāviṇī and the rest, in order, each preceded by the seed-syllable of the Lord of Arrows.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.14
द्रान्द्रीं क्लीञ्जूंस इति वैबाणेशबीजकं च कम् । द्राविणी क्षोभिणी वशीकरण्याङ्कर्षणी तथा
drāndrīṃ klīñjūṃsa iti vaibāṇeśabījakaṃ ca kam / drāviṇī kṣobhiṇī vaśīkaraṇyāṅkarṣaṇī tathā
"drāṃ drīṃ klīṃ blūṃ saḥ" — such indeed is the seed-syllable set of the Lord of Arrows, and 'ka' too. Drāviṇī, Kṣobhiṇī, Vaśīkaraṇī, Ākarṣaṇī, and likewise —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.15
संमोहनी च बाणानां देवताः पञ्च कीर्तिताः । तार्तीयवाग्मध्यगेन कामेन स्यात्षडङ्गकम्
saṃmohanī ca bāṇānāṃ devatāḥ pañca kīrtitāḥ / tārtīyavāgmadhyagena kāmena syātṣaḍaṅgakam
— Saṃmohanī: these five are declared to be the deities of the arrows. With Kāma placed in the middle of the third vāk (syllable), the sixfold limb-rite comes about.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.16
षड्दीर्घस्वरयुक्तेन ततो देवीं विचिन्तयेत् । ध्यायेद्रक्तसरोजस्थां रक्तवस्त्रां त्रिलोचनम्
ṣaḍdīrghasvarayuktena tato devīṃ vicintayet / dhyāyedraktasarojasthāṃ raktavastrāṃ trilocanam
With (that) joined to the six long vowels, he should then meditate on the Goddess: he should contemplate (her) seated on a red lotus, red-robed, three-eyed,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.17
उद्यदर्कनिभां विद्यां मालाभयवरोद्वहाम् । लक्षत्रयं जपेन्मन्त्रं दशांशं किंशुकोद्भवैः
udyadarkanibhāṃ vidyāṃ mālābhayavarodvahām / lakṣatrayaṃ japenmantraṃ daśāṃśaṃ kiṃśukodbhavaiḥ
resembling the rising sun — (this is) the vidyā (goddess) — bearing a rosary and the gestures of protection and boon-giving. He should recite the mantra three hundred thousand times, and offer a tenth of that with (things) produced from the kiṃśuka tree,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.18
पुष्पैर्हयारिजैर्वापि जुहुयान्मधुरान्वितैः । नवयोन्यात्मकं यन्त्रं बहिरष्टदलावृतम्
puṣpairhayārijairvāpi juhuyānmadhurānvitaiḥ / navayonyātmakaṃ yantraṃ bahiraṣṭadalāvṛtam
or else with flowers of the oleander ("horse's foe"), he should make the oblation together with sweet substances. (He should draw) a diagram consisting of nine yonis (triangles), surrounded outside by eight petals.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.19
केसरेषु स्वरान्न्यस्येद्वर्गानष्टौदलेष्वपि । दलाग्रेषु त्रिशूलानि पद्म तु मातृकावृतम्
kesareṣu svarānnyasyedvargānaṣṭaudaleṣvapi / dalāgreṣu triśūlāni padma tu mātṛkāvṛtam
On the filaments he should place the vowels, and the (consonant) classes on the eight petals too; on the petal-tips (he should place) tridents; and the lotus is encircled by the mātṛkā (alphabet).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.20
एवं विलिखिते यन्त्रे पीठशक्तीः प्रपूजयेत् । इच्छा ज्ञाना क्रिया चैव कामिनी कामदायिनी
evaṃ vilikhite yantre pīṭhaśaktīḥ prapūjayet / icchā jñānā kriyā caiva kāminī kāmadāyinī
On the diagram thus drawn he should worship the powers of the seat: Icchā, Jñānā, Kriyā, Kāminī, Kāmadāyinī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.21
रती रतिप्रिया नन्दा मनोन्मन्यपि चोदिताः । पीठशक्तीरिमा इष्ट्वा पीठं तन्मनुना दिशेत्
ratī ratipriyā nandā manonmanyapi coditāḥ / pīṭhaśaktīrimā iṣṭvā pīṭhaṃ tanmanunā diśet
Ratī, Ratipriyā, Nandā, and Manonmanī too are enjoined. Having worshipped these powers of the seat, he should consecrate the seat with its (proper) mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.22
व्योमपूर्वे तु तार्तीयं सदाशिवमहापदम् । प्रेतपद्मासनं ङेंतं नमोन्तः पीठमन्त्रकः
vyomapūrve tu tārtīyaṃ sadāśivamahāpadam / pretapadmāsanaṃ ṅeṃtaṃ namontaḥ pīṭhamantrakaḥ
(The syllable) preceded by vyoma (ha), then the third vāk, then the great word "sadāśiva", then "pretapadmāsana" ending in the dative, ending with "namaḥ" — such is the seat-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.23
षोडशार्णस्ततो मूर्तौं कॢप्तायां मूलमन्त्रतः । आवाह्य प्रजपेद्देवीमुपचारैः पृथग्विधैः
ṣoḍaśārṇastato mūrtauṃ kḷptāyāṃ mūlamantrataḥ / āvāhya prajapeddevīmupacāraiḥ pṛthagvidhaiḥ
Then, the form having been fashioned with the sixteen-syllabled (mantra), he should invoke the Goddess by the root mantra and recite (it), with the various separate services (of worship).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.24
देवीमिष्ट्वा मध्ययोनौ त्रिकोणे रतिपूर्विकाम् । वामकोणे रतिं दक्षे प्रीतिमग्रे मनोभवाम्
devīmiṣṭvā madhyayonau trikoṇe ratipūrvikām / vāmakoṇe ratiṃ dakṣe prītimagre manobhavām
Having worshipped the Goddess in the central yoni, (he should worship) in the triangle (the group) beginning with Rati: Rati in the left corner, Prīti in the right, Manobhavā in front.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.25
योन्यन्तर्वह्निकोणादवङ्गान्यग्नेर्विदिक्ष्वपि । मध्ययोमेर्हहिः पूर्वादिषु चाग्रे स्मरानपि
yonyantarvahnikoṇādavaṅgānyagnervidikṣvapi / madhyayomerhahiḥ pūrvādiṣu cāgre smarānapi
Within the yoni, beginning from the fire-corner, (he should place) the limbs, and in the intermediate directions from the fire (-corner) as well; outside the middle yoni, in the east and the rest, and in front, (he should place) the Smaras too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.26
वाणदेवीस्तद्वदेव शक्तीरष्टसु योनिषु । सुभगाख्या भागा पश्चात्तृतीया भगसर्पिणी
vāṇadevīstadvadeva śaktīraṣṭasu yoniṣu / subhagākhyā bhāgā paścāttṛtīyā bhagasarpiṇī
The arrow-goddesses likewise, and the (eight) powers in the eight yonis: the one named Subhagā, Bhagā, then the third Bhagasarpiṇī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.27
भगमाला तथानङ्गा नगाद्या कुसुमापरा । अनङ्गमेखलानङ्गमदनेत्यष्टशक्तयः
bhagamālā tathānaṅgā nagādyā kusumāparā / anaṅgamekhalānaṅgamadanetyaṣṭaśaktayaḥ
Bhagamālā, likewise Anaṅgā, the one beginning with Naga, another Kusumā, Anaṅgamekhalā, Anaṅgamadanā — thus the eight powers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.28
पद्मकेशरगा ब्राह्मी मुखाः पत्रेषु भैरवाः । दीर्घाद्या मातरः पूज्या ह्रस्वाद्याश्चाष्टभैरवाः
padmakeśaragā brāhmī mukhāḥ patreṣu bhairavāḥ / dīrghādyā mātaraḥ pūjyā hrasvādyāścāṣṭabhairavāḥ
Brāhmī and the rest (are placed) on the lotus-filaments, and on the petals the Bhairavas. The Mothers are to be worshipped with the long vowels first, and the eight Bhairavas with the short ones.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.29
दलाग्रेष्वष्टपीठानि कामरूपाख्यमादिमम् । मलयं कोल्लगिर्य्याख्यं चौहाराख्यं कुलान्तकम्
dalāgreṣvaṣṭapīṭhāni kāmarūpākhyamādimam / malayaṃ kollagiryyākhyaṃ cauhārākhyaṃ kulāntakam
On the tips of the petals (are) the eight seats: the first named Kāmarūpa, (then) Malaya, the one called Kollagiri, the one called Cauhāra, Kulāntaka,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.30
जालन्धरं तथोन्नासं कोटपीठमथाष्टमम् । भूगृहे दशदिक्ष्वर्चेद्धेतुकं त्रिपुरान्तकम्
jālandharaṃ tathonnāsaṃ koṭapīṭhamathāṣṭamam / bhūgṛhe daśadikṣvarceddhetukaṃ tripurāntakam
Jālandhara, and Unnāsa, and then Koṭapīṭha as the eighth. In the underground chamber he should worship, in the ten directions, Hetuka, Tripurāntaka,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.31
वैतालमग्नि जिह्वं च कमलान्तकालिनौ । एकपादं भीमरूपं विमलं हाटकेश्वरम्
vaitālamagni jihvaṃ ca kamalāntakālinau / ekapādaṃ bhīmarūpaṃ vimalaṃ hāṭakeśvaram
Vaitāla and Agnijihva, Kamalāntaka and Kālin, Ekapāda, Bhīmarūpa, Vimala, (and) Hāṭakeśvara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.32
शक्राद्यानायुधैः सार्द्धं स्वस्वदिक्षु समर्चयेत् । तद्बहिर्दिक्षु बटुकं योगिनीं क्षेत्रनायकम्
śakrādyānāyudhaiḥ sārddhaṃ svasvadikṣu samarcayet / tadbahirdikṣu baṭukaṃ yoginīṃ kṣetranāyakam
He should worship Indra and the rest together with their weapons, each in his own direction; in the directions outside that, Baṭuka, the Yoginī, the Lord of the Field,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.33
गणेशं विदिशास्वर्चेद्वसून्सूर्याच्छिवांस्तथा । भूतांश्चेत्थं भजन्बालामीशः स्याद्धनविद्ययोः
gaṇeśaṃ vidiśāsvarcedvasūnsūryācchivāṃstathā / bhūtāṃścetthaṃ bhajanbālāmīśaḥ syāddhanavidyayoḥ
(and) Gaṇeśa; in the intermediate directions he should worship the Vasus, the Suns, the Śivas and the Bhūtas. Worshipping Bālā thus, he becomes a lord of wealth and of learning.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.34
रक्तांभोजैर्हुतेर्नार्योवश्याः स्युः सर्षपैर्नृपाः । नन्द्यावर्तै राजवृक्षैः कुन्दैः पाटलचंपकैः
raktāṃbhojairhuternāryovaśyāḥ syuḥ sarṣapairnṛpāḥ / nandyāvartai rājavṛkṣaiḥ kundaiḥ pāṭalacaṃpakaiḥ
By oblation with red lotuses women come under (one's) control; with mustard seeds, kings; with nandyāvarta, rājavṛkṣa, kunda, pāṭala and campaka
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.35
पुष्पैर्बिल्वफलैर्वापि होमाल्लक्ष्मीः स्थिरा भवेत् । अपमृत्युं जयेन्मन्त्री गुडूच्या दुग्धयुक्तया
puṣpairbilvaphalairvāpi homāllakṣmīḥ sthirā bhavet / apamṛtyuṃ jayenmantrī guḍūcyā dugdhayuktayā
flowers, or else with bilva fruits, by the oblation Lakṣmī becomes steady. The mantra-adept conquers untimely death by guḍūcī mixed with milk.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.36
यथोक्तदूर्वाहोमेन नीरोगायुः समश्नुते । ज्ञानं कवित्वं लभते चन्द्रागुरुसुरैर्हुतैः
yathoktadūrvāhomena nīrogāyuḥ samaśnute / jñānaṃ kavitvaṃ labhate candrāgurusurairhutaiḥ
By the dūrvā-oblation as prescribed he attains a life free of disease; he obtains knowledge and poetic power when camphor, aguru and wine are offered.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.37
पलाशपुष्पैर्वाक्सिद्धिरन्नाप्तिश्चान्नहोमतः । सुरभिक्षीरदध्यक्तांल्लाजान्हुत्वा रुजो जयेत्
palāśapuṣpairvāksiddhirannāptiścānnahomataḥ / surabhikṣīradadhyaktāṃllājānhutvā rujo jayet
By palāśa flowers, mastery of speech; and by the oblation of food, the getting of food; having offered parched grain smeared with cow's milk and curds, he conquers diseases.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.38
रक्तचन्दनकर्पूरकर्चूरागुरुरोचनाः । चन्दनं केशरं मांसीं क्रमाद्भागैनिंयोजयेत्
raktacandanakarpūrakarcūrāgururocanāḥ / candanaṃ keśaraṃ māṃsīṃ kramādbhāgainiṃyojayet
Red sandalwood, camphor, karcūra, aguru, rocanā, sandalwood, saffron, māṃsī — these he should employ in portions, in order,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.39
भूमिचन्द्रैकनन्दाब्धिदिक्सप्तनिगमोन्मितैः । श्मशाने कृष्णभूतस्य निशि नीहारपाथसा
bhūmicandraikanandābdhidiksaptanigamonmitaiḥ / śmaśāne kṛṣṇabhūtasya niśi nīhārapāthasā
measured by earth (one), moon (one), one, the nandas (nine), the oceans (four), the directions (ten), seven, and the Vedas (four); in a cremation ground, at night, with the mist-water of a black being(?),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.40
कुमार्या पेषयेत्तानि मन्त्रेणाथाभिमन्त्र्य च । विदद्ध्यात्तिलकं तेन दर्शनाद्वशयेज्जनान्
kumāryā peṣayettāni mantreṇāthābhimantrya ca / vidaddhyāttilakaṃ tena darśanādvaśayejjanān
he should have a virgin grind them, and then, having empowered (them) with the mantra, he should make a forehead mark with it; by (his mere) being seen he subdues people,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.41
गजसिंहादिभूतानि राक्षसाञ्छाकिनीरपि । प्रयोजनानां सिद्ध्यै तु देव्याः शापं निवर्त्य च
gajasiṃhādibhūtāni rākṣasāñchākinīrapi / prayojanānāṃ siddhyai tu devyāḥ śāpaṃ nivartya ca
and creatures such as elephants and lions, and rākṣasas, and śākinīs too. But for the accomplishment of (these) aims, having first turned back the goddess's curse
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.42
विधायोत्कीलितां पश्चाज्जपमस्य समाचरेत् । यो जपेदादिमे बीजे वराहभृगुपावकान्
vidhāyotkīlitāṃ paścājjapamasya samācaret / yo japedādime bīje varāhabhṛgupāvakān
and having then made (the mantra) unpinned, he should carry out the recitation of it. He who would recite: in the first bīja, varāha (ṣ), bhṛgu (s), pāvaka (r);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.43
मध्यमादौ नभोहंसौ मध्यमान्ते तु पावकम् । आदावन्ते च तार्तूयक्रमात्स्वं धूम्रकेतनम्
madhyamādau nabhohaṃsau madhyamānte tu pāvakam / ādāvante ca tārtūyakramātsvaṃ dhūmraketanam
at the beginning of the middle one, sky (ha) and haṃsa; at the end of the middle one, fire (r); and at the beginning and the end, the third tāra, in order, one's own smoke-bannered (fire).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.44
एवं जप्त्वा शतं विद्या शापहीना फलप्रदा । यद्वाद्ये चरमे बीजे नैव रेफं वियोजयेत्
evaṃ japtvā śataṃ vidyā śāpahīnā phalapradā / yadvādye carame bīje naiva rephaṃ viyojayet
Having recited thus a hundred times, the vidyā, freed of the curse, becomes fruit-giving; or else one should not detach the r from the first and the last bīja.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.45
शापोद्धारप्रकारो ऽन्यो यद्वायं कीर्तितो बुधैः । आद्यमाद्यं हि तार्तीयं कामः कामो ऽथ वाग्भवम्
śāpoddhāraprakāro 'nyo yadvāyaṃ kīrtito budhaiḥ / ādyamādyaṃ hi tārtīyaṃ kāmaḥ kāmo 'tha vāgbhavam
Or else this other manner of lifting the curse is proclaimed by the learned: the first, the first, then the third, kāma, kāma, then vāgbhava,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.46
अन्त्यमन्त्थमनङ्गश्च नवार्णः कीर्तितो मनुः । जप्तो ऽयं शतधा शापं बालाया विनिवर्तयेत्
antyamantthamanaṅgaśca navārṇaḥ kīrtito manuḥ / japto 'yaṃ śatadhā śāpaṃ bālāyā vinivartayet
the last, and the bodiless one (anaṅga) — this nine-syllabled mantra is declared; recited a hundred times, it turns back Bālā's curse.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.47
चैतन्याह्लादिनूमन्त्रौ जप्तौ निष्कीलताकरौ । त्रिस्वराश्चेतनं मन्त्री धरः शान्तिरनुग्रहः
caitanyāhlādinūmantrau japtau niṣkīlatākarau / trisvarāścetanaṃ mantrī dharaḥ śāntiranugrahaḥ
The two mantras Caitanya and Āhlādinī, when recited, effect the unpinning: three vowels, (then) 'cetana'; (thus) the mantra-adept (obtains) support, peace, and grace.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.48
तारादिहृदयान्तः स्यात्काम आह्लादिनीमनुः । तथा त्रयाणां बीजानां दीपनैर्मनुभिस्त्रिभिः
tārādihṛdayāntaḥ syātkāma āhlādinīmanuḥ / tathā trayāṇāṃ bījānāṃ dīpanairmanubhistribhiḥ
Beginning with tāra and ending with the hṛd (mantra), kāma would be the Āhlādinī mantra; likewise, of the three bījas, by means of the three kindling mantras
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.49
सुदीप्तानि विधायादौ जपेत्तानीष्टसिद्धये । वदयुग्मं सदीर्घांबु स्मृतिवालावनङ्गतौ
sudīptāni vidhāyādau japettānīṣṭasiddhaye / vadayugmaṃ sadīrghāṃbu smṛtivālāvanaṅgatau
Having first made them well-kindled, one should recite them for the accomplishment of what is desired. (Then) a pair of 'va' with a long vowel, and 'ambu' (= the water-letter va), 'smṛti', 'bāla' (?) — for (the state of) bodilessness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.50
सत्यः सनेत्रो नस्तादृग्वा वाग्वर्णाद्यदीपिनी । क्लिन्ने क्लेदिनि वैकुण्ठो दीर्घं स्वं सद्यगोन्तिमः
satyaḥ sanetro nastādṛgvā vāgvarṇādyadīpinī / klinne kledini vaikuṇṭho dīrghaṃ svaṃ sadyagontimaḥ
'Satya' with the eye-(letter), 'nas' or one like that, the speech-letter (vāg-varṇa) at the beginning is the kindler (dīpinī); 'kliṇṇe', 'kledini', 'Vaikuṇṭha' (the letter of Viṣṇu), the long one, 'sva', and 'sadya' (?) is the last.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.51
निद्रा सचन्द्रा कुर्वीत शिवार्णा मध्यदीपिनी । तारो मोक्षं च कुरुते नायं वर्णास्यदीपिनी
nidrā sacandrā kurvīta śivārṇā madhyadīpinī / tāro mokṣaṃ ca kurute nāyaṃ varṇāsyadīpinī
'Nidrā' together with the moon-(letter) should be employed; the letter of Śiva is the kindler in the middle. The praṇava (tāra) also brings about liberation; this letter at the beginning (of the mantra) is not the kindler.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.52
दीपिनीमन्तरा बाला साधितापि न सिद्ध्यति । वागन्त्यकामान् प्रजयेदरीणा क्षोभहेतवे
dīpinīmantarā bālā sādhitāpi na siddhyati / vāgantyakāmān prajayedarīṇā kṣobhahetave
Without the kindler (dīpinī), the Bālā (mantra), even when practised, does not succeed. One should recite the 'vāk', the last (letter) and 'kāma' by means of 'arī' (?) for the purpose of agitating (the enemy).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.53
कामवागन्त्यबीजानि त्रैलोक्यस्य वशीकृतौ । कामान्त्यवाणीबीजानि मुक्तये नियतो जपेत्
kāmavāgantyabījāni trailokyasya vaśīkṛtau / kāmāntyavāṇībījāni muktaye niyato japet
The seeds kāma, vāk and the last are for the subjugation of the three worlds; the seeds kāma, the last, and vāṇī one should recite, self-restrained, for liberation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.54
पूजारंभे तु बालायास्त्रिविधानर्चयेद्गुरून् । दिव्यौघश्चैव सिद्धौघो मानवौघ इति त्रिधा
pūjāraṃbhe tu bālāyāstrividhānarcayedgurūn / divyaughaścaiva siddhaugho mānavaugha iti tridhā
At the beginning of the worship of Bālā one should worship the gurus of the three kinds: the divine stream (divyaugha), the stream of the perfected (siddhaugha), and the human stream (mānavaugha) — thus threefold.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.55
परप्रकाशः परमे शानः परशिवस्तथा । कामेश्वरस्ततो मोक्षः षष्ठः कामो ऽमृत्ॐऽतिमः
paraprakāśaḥ parame śānaḥ paraśivastathā / kāmeśvarastato mokṣaḥ ṣaṣṭhaḥ kāmo 'mṛtoṃ'timaḥ
Paraprakāśa, Parameśāna, likewise Paraśiva, then Kāmeśvara, Mokṣa the sixth, Kāma, and Amṛta the last.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.56
एते दप्तैव दिव्यौघा आनन्दपदपश्चिमाः । ईशानाख्यस्तत्पुरुषो ऽघोराख्योवामदेवकः
ete daptaiva divyaughā ānandapadapaścimāḥ / īśānākhyastatpuruṣo 'ghorākhyovāmadevakaḥ
These eight (?) indeed are the divine stream, having the word 'ānanda' at the end. Īśāna by name, Tatpuruṣa, the one called Aghora, Vāmadeva,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.57
सद्योजात इमे पञ्च सिद्धौधाख्याः स्मृता मुने । मानवौघाः परिज्ञेयाः स्वगुरोः सम्प्रदायतः
sadyojāta ime pañca siddhaudhākhyāḥ smṛtā mune / mānavaughāḥ parijñeyāḥ svaguroḥ sampradāyataḥ
and Sadyojāta — these five are declared to be the siddha-stream, O sage. The human stream is to be known from the tradition of one's own guru.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.58
नवयोन्यात्मके यन्त्रे विलिखेन्मध्ययोनितः । प्रादक्षिण्येन बीजानि त्रिवारं साधकोत्तमः
navayonyātmake yantre vilikhenmadhyayonitaḥ / prādakṣiṇyena bījāni trivāraṃ sādhakottamaḥ
On a yantra consisting of nine wombs (triangles) the best of practitioners should write the seed-syllables three times, beginning from the middle triangle and proceeding clockwise.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.59
त्रींस्त्रीन्वर्णांस्तु गायत्र्या अष्टपत्रेषु संलिखेत् । बहिर्मातृकयाऽवेष्ट्य तद्बहिर्भूपुरद्वयम्
trīṃstrīnvarṇāṃstu gāyatryā aṣṭapatreṣu saṃlikhet / bahirmātṛkayā'veṣṭya tadbahirbhūpuradvayam
He should write three letters each of the Gāyatrī on the eight petals; enclosing it outside with the alphabet (mātṛkā), outside that (he should draw) a double earth-city (square enclosure).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.60
कामबीजलसत्कोणन व्यतिभिन्नं परस्परम् । पत्रे त्रैपुरमाख्यातं जपसंपातसाधितम्
kāmabījalasatkoṇana vyatibhinnaṃ parasparam / patre traipuramākhyātaṃ japasaṃpātasādhitam
(The yantra) with triangles shining with the kāma-seed, mutually interpenetrating — on the petal it is called the Traipura (yantra), perfected by the depositing (of the merit) of recitation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.61
बाहुना विधृते दद्याद्धनं कीर्तिं सुखं सुतान् । कामान्ते त्रिपुरा देवी विद्महे कविषं भहिम्
bāhunā vidhṛte dadyāddhanaṃ kīrtiṃ sukhaṃ sutān / kāmānte tripurā devī vidmahe kaviṣaṃ bhahim
When held on the arm it grants wealth, fame, happiness and sons. (The mantra:) at the end of 'kāma' — 'tripurā devi, vidmahe'...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.62
बकः खड्गी समारूढः सनेत्रो ऽग्निश्च धीमहि । तत्र क्लिन्ने प्रचोदान्ते यादित्येषा प्रकीर्तिता
bakaḥ khaḍgī samārūḍhaḥ sanetro 'gniśca dhīmahi / tatra klinne pracodānte yādityeṣā prakīrtitā
'Ba' mounted with the sword-(letter) and with the eye-(vowel), and the fire-(letter), 'dhīmahi'; there 'kliṇṇe', with 'pracodayāt' at the end and 'yā' — thus this (Gāyatrī) is proclaimed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.63
गायत्री त्रैपुरा सर्सिद्धिदा सुरसेविता । अथ लक्ष्म्यवतारो ऽन्यः कीर्त्यते सिद्धिदो नृणाम्
gāyatrī traipurā sarsiddhidā surasevitā / atha lakṣmyavatāro 'nyaḥ kīrtyate siddhido nṛṇām
This Traipurā Gāyatrī grants all attainments and is honoured by the gods. Now another descent (avatāra) of Lakṣmī is proclaimed, which bestows attainment on men.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.64
वेदादिर्गिरिजा पद्मा मन्यथो हृदयं भृगुः । भगवति माहेश्वरी ङेन्ते ऽन्नपूर्णे दहनाङ्गना
vedādirgirijā padmā manyatho hṛdayaṃ bhṛguḥ / bhagavati māheśvarī ṅente 'nnapūrṇe dahanāṅganā
The beginning of the Veda (Om), the letter of Girijā, 'padmā', then 'man' (?), the heart-(letter), 'bhṛgu' (the letter of Bhṛgu, i.e. sa), 'bhagavati māheśvarī' with the dative ending, 'annapūrṇe', the consort of fire (svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.65
प्रोक्ता विंशतिवर्णेयं विद्या स्याद्द्रुहिणो मुनिः । धृतिश्छन्दो ऽन्नपूर्णेशी देवता परिकीर्तिता
proktā viṃśativarṇeyaṃ vidyā syāddruhiṇo muniḥ / dhṛtiśchando 'nnapūrṇeśī devatā parikīrtitā
This vidyā is declared to be of twenty syllables; its sage is Brahmā (Druhiṇa), its metre is dhṛti, and its deity is proclaimed to be Annapūrṇeśī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.66
षड्दीर्घाढ्येन हृल्लेखाबीऽजेन स्यात्षडङ्गकम् । मुखनासाक्षिकर्णांसगुदेषु नवसु न्यसेत्
ṣaḍdīrghāḍhyena hṛllekhābī'jena syātṣaḍaṅgakam / mukhanāsākṣikarṇāṃsagudeṣu navasu nyaset
The six limbs (of the nyāsa) are made with the hṛllekhā seed furnished with the six long vowels. One should deposit (the mantra) on the nine (places): the mouth, the nose, the eyes, the ears, the shoulders and the anus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.67
पदानि नव तद्वर्णसंख्येदानीमुदीर्यते । भूमिचन्द्रधरैकाक्षिवेदाब्धियुगबाहुभिः
padāni nava tadvarṇasaṃkhyedānīmudīryate / bhūmicandradharaikākṣivedābdhiyugabāhubhiḥ
There are nine (mantra-)words; now the number of their syllables is stated: by earth (1), the moon-bearer (Śiva), one, the eyes (2), the Vedas (4), the oceans (4), the pairs (2), and the arms (2).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.68
पदसंख्यामिता वर्णैस्ततो ध्यायेत्सुरेश्वरीम् । स्वर्णाभाङ्गां त्रिनयनां वस्त्रालङ्कारशोभिताम्
padasaṃkhyāmitā varṇaistato dhyāyetsureśvarīm / svarṇābhāṅgāṃ trinayanāṃ vastrālaṅkāraśobhitām
Then, with the syllables measured by the number of the words, one should meditate on the mistress of the gods: golden-bodied, three-eyed, adorned with garments and ornaments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.69
भूरमासं युतां देवीं स्वर्णामत्रकरांबुजाम् । लक्षं जपो ऽयुतं होमो घृताक्तचरुणा तथा
bhūramāsaṃ yutāṃ devīṃ svarṇāmatrakarāṃbujām / lakṣaṃ japo 'yutaṃ homo ghṛtāktacaruṇā tathā
(One should meditate on) the Goddess joined with earth and Rama (Lakṣmī), her lotus-hands (holding) a golden vessel; the muttering (of the mantra) is a hundred thousand, the fire-offering ten thousand, with an oblation-cake smeared with ghee.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.70
जयादिनवशक्तयाढ्ये पीठे पूजा समीरिता । त्रिकोणा वेदपत्राष्टपत्रषोडशपत्रके
jayādinavaśaktayāḍhye pīṭhe pūjā samīritā / trikoṇā vedapatrāṣṭapatraṣoḍaśapatrake
The worship is declared (to be) on a seat furnished with the nine powers beginning with Jayā — (in a diagram) with a triangle, four petals, eight petals, and sixteen petals.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.71
भूपुरेण युते यन्त्रे प्रदद्यान्मायया मनुम् । अग्न्यादिकोणत्रितये शिववाराहमाधवान्
bhūpureṇa yute yantre pradadyānmāyayā manum / agnyādikoṇatritaye śivavārāhamādhavān
On the diagram provided with an earth-enclosure one should offer the mantra with māyā (the syllable hrīṃ); in the three corners beginning with the southeast, (one should worship) Śiva, Varāha, and Mādhava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.72
अचर्ययेत्स्वस्वमन्त्रैस्तु प्रोच्यन्ते मनवस्तु ते । प्रणवो मनुचन्द्राढ्यं गगनं हृदयं शिवा
acaryayetsvasvamantraistu procyante manavastu te / praṇavo manucandrāḍhyaṃ gaganaṃ hṛdayaṃ śivā
And one should worship (them) with their own respective mantras; those mantras are now stated: the praṇava (oṃ), then the syllable with 'manu' and the moon (i.e. an anusvāra), the sky (ha), the heart-syllable, śivā (?),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.73
मारुतः शिवमन्त्रो ऽयं सप्तार्णः शिवपूजने । वाराहनारायणयोर्मन्त्रौ पूर्वमुदीरयेत्
mārutaḥ śivamantro 'yaṃ saptārṇaḥ śivapūjane / vārāhanārāyaṇayormantrau pūrvamudīrayet
(and) the wind-syllable (ya): this is the seven-syllabled Śiva-mantra for the worship of Śiva. First one should pronounce the two mantras of Varāha and Nārāyaṇa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.74
षडङ्गानि ततो ऽभ्यर्च्य वामे दक्षे धरां रमाम् । यजेत्स्वस्वमनुभ्यां तु तावुच्येते मुनीश्वर
ṣaḍaṅgāni tato 'bhyarcya vāme dakṣe dharāṃ ramām / yajetsvasvamanubhyāṃ tu tāvucyete munīśvara
Then, having worshipped the six limbs, one should worship Dharā on the left and Ramā on the right, each with her own mantra; and those two (mantras) are (now) stated, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.75
अन्नं मह्यन्नमित्युक्त्वा मे देह्यन्नाधिपोर्णकाः । नयेममन्नं प्राणान्ते दापयानलसुंदरी
annaṃ mahyannamityuktvā me dehyannādhiporṇakāḥ / nayemamannaṃ prāṇānte dāpayānalasuṃdarī
Saying 'food, food for me' — 'give me food' — ... 'bring this food'; at the end 'prāṇa', 'dāpaya', (and) the fire-syllable and the Beautiful One (i.e. the bījas ra and ī).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.76
द्वाविंशत्यक्षरो मन्त्रो भूमीष्टौ भूमिसंपुटः । लक्ष्मीष्टौ श्रीपुटो विप्र स्नृतिर्लभनुचन्द्रयुक्
dvāviṃśatyakṣaro mantro bhūmīṣṭau bhūmisaṃpuṭaḥ / lakṣmīṣṭau śrīpuṭo vipra snṛtirlabhanucandrayuk
The mantra has twenty-two syllables; in the worship of Bhūmi it is enclosed by the earth-seed, in the worship of Lakṣmī, O brahmin, by the śrī-seed; ... (the syllable) with 'nu' and the moon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.77
भुवो बीजमिति प्रोक्तं श्रीबीजं प्रागुदाहृतम् । मन्त्रादिस्थचतुर्बीजपूर्विकाः परिपूजयेत्
bhuvo bījamiti proktaṃ śrībījaṃ prāgudāhṛtam / mantrādisthacaturbījapūrvikāḥ paripūjayet
The seed of the Earth has been declared thus, and the śrī-seed was stated earlier; one should worship (the deities), preceded by the four seeds placed at the beginning of the mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.78
शक्तीश्चतस्रो वेदास्रे परा च भुवनेश्वरी । कमला सुभगा चति ब्राह्म्याद्या अष्टपत्रगाः
śaktīścatasro vedāsre parā ca bhuvaneśvarī / kamalā subhagā cati brāhmyādyā aṣṭapatragāḥ
The four powers (are) in the four corners, and Parā and Bhuvaneśvarī, Kamalā and Subhagā; and (the goddesses) beginning with Brāhmī are located on the eight petals.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.79
षोडशारे स्मृते चव मानदातुष्टिपुष्टयः । प्रीती रतिर्ह्नीः श्रीश्चापि स्वधा स्वाहा दशम्यथ
ṣoḍaśāre smṛte cava mānadātuṣṭipuṣṭayaḥ / prītī ratirhnīḥ śrīścāpi svadhā svāhā daśamyatha
On the sixteen spokes are remembered Mānadā, Tuṣṭi, Puṣṭi, Prīti, Rati, Hrī, and Śrī also, Svadhā, Svāhā — then the tenth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.80
ज्योत्स्ना हैमवती छाया पूर्णिमा संहतिस्तथा । अमावास्येति संपूज्या मन्त्रेशे प्राणपूर्विका
jyotsnā haimavatī chāyā pūrṇimā saṃhatistathā / amāvāsyeti saṃpūjyā mantreśe prāṇapūrvikā
Jyotsnā, Haimavatī, Chāyā, Pūrṇimā, and likewise Saṃhati, and Amāvāsyā — these are to be worshipped, preceded by the vital-breath (i.e. the bīja), in (the diagram of) the lord of mantras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.81
भूपुरे लोकपालाः स्युस्तदस्त्राणि तदग्रतः । इत्थं जपादिभिः सिद्धे मन्त्रे ऽस्मिन्धनसंचयैः
bhūpure lokapālāḥ syustadastrāṇi tadagrataḥ / itthaṃ japādibhiḥ siddhe mantre 'smindhanasaṃcayaiḥ
In the earth-enclosure should be the world-guardians, and their weapons in front of them; when the mantra has thus been perfected by muttering and the rest, then with heaps of wealth
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.82
कुबेरसदृशो मन्त्री जायते जनवन्दितः । अथ लक्ष्म्यवतारो ऽन्यः कीर्त्यते मुनिसत्तम
kuberasadṛśo mantrī jāyate janavanditaḥ / atha lakṣmyavatāro 'nyaḥ kīrtyate munisattama
the mantra-adept becomes like Kubera, honoured by people. Now another descent (incarnation) of Lakṣmī is proclaimed, O best of sages.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.83
प्रणवः शान्तिररुणाक्रियाढ्याचन्द्रभूषिताः । बगलामुखसर्वान्ते इन्धिकाह्रादिनीयुता
praṇavaḥ śāntiraruṇākriyāḍhyācandrabhūṣitāḥ / bagalāmukhasarvānte indhikāhrādinīyutā
The praṇava (oṃ), 'śānti', 'aruṇā', furnished with 'kriyā' and adorned with the moon (anusvāra); at the end of all, (the word) 'bagalāmukha', joined with 'indhikā' and 'hrādinī',
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.84
पीताजरायुक्प्रतिष्ठा पुनर्दीर्धोदसंयुता । वाचं मुखं पदं स्तंभयान्ते जिह्वापदं वदेत्
pītājarāyukpratiṣṭhā punardīrdhodasaṃyutā / vācaṃ mukhaṃ padaṃ staṃbhayānte jihvāpadaṃ vadet
'pītā', joined with 'jarā', 'pratiṣṭhā', again joined with the long 'ū'; one should say 'vācaṃ mukhaṃ padaṃ stambhaya', and at the end the word 'jihvā',
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.85
कीलयेति च बुद्धिं विनाशयान्ते स्वबीजकम् । तारो ऽग्निसुंदरी मन्त्रो बगलायाः प्रकीर्तितः
kīlayeti ca buddhiṃ vināśayānte svabījakam / tāro 'gnisuṃdarī mantro bagalāyāḥ prakīrtitaḥ
and 'kīlaya', and 'buddhiṃ vināśaya', at the end one's own seed-syllable; (beginning with) tāra (oṃ), the fire-syllable and the Beautiful One — thus the mantra of Bagalā is proclaimed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.86
मुनिस्तु नारदश्छदो बृहती बगलामुखी । देवता नेत्रपञ्चेषुनवपञ्चदिगर्णकैः
munistu nāradaśchado bṛhatī bagalāmukhī / devatā netrapañceṣunavapañcadigarṇakaiḥ
The sage is Nārada, the metre bṛhatī, the deity Bagalāmukhī; with syllables numbering two, five, five, nine, five, and ten,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.87
अङ्गानि कल्पयित्वा च ध्यायेत्पीताम्बरां ततः । स्वर्णासनस्थां हेमाभां स्तंभिनीमिन्दुशेखराम्
aṅgāni kalpayitvā ca dhyāyetpītāmbarāṃ tataḥ / svarṇāsanasthāṃ hemābhāṃ staṃbhinīminduśekharām
and having formed the limbs, one should then meditate on her clothed in yellow, seated on a golden seat, gold-hued, the Paralyser, moon-crested,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.88
दधतीं मुद्गरं पाशं वज्रं च रसनां करैः । एवं ध्यात्वाजपेल्लक्षमयुतं चंपकोद्भवैः
dadhatīṃ mudgaraṃ pāśaṃ vajraṃ ca rasanāṃ karaiḥ / evaṃ dhyātvājapellakṣamayutaṃ caṃpakodbhavaiḥ
holding in her hands a mallet, a noose, a thunderbolt, and a tongue; having meditated thus one should mutter (the mantra) a hundred thousand times, and offer ten thousand oblations with campaka-flowers.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.89
कुसुमैर्जुहुयात्पीठे बालायाः पूजयेदिमाम् । चन्दनागुरुचन्द्राद्यैः पूजार्थं यन्त्रमालिखेत्
kusumairjuhuyātpīṭhe bālāyāḥ pūjayedimām / candanāgurucandrādyaiḥ pūjārthaṃ yantramālikhet
He should offer (into the fire) with (campaka) blossoms; he should worship her on the seat of the Maiden (Bālā). For the worship he should draw the diagram with sandal, aloe-wood, camphor and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.90
त्रिकोणषड्दलाष्टास्रषोडशारे यजेदिमाम् । मङ्गला स्तंभिनी चैव जृंभिणी मोहिनी तथा
trikoṇaṣaḍdalāṣṭāsraṣoḍaśāre yajedimām / maṅgalā staṃbhinī caiva jṛṃbhiṇī mohinī tathā
He should worship her in (a diagram with) a triangle, six petals, an eight-cornered figure and a sixteen-spoked circle: Maṅgalā, and Stambhinī, Jṛmbhiṇī, and Mohinī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.91
वश्या चला बलाका च भूधरा कल्मषाभिधा । धात्री च कलना कालकर्षिणी भ्रामिकापि च
vaśyā calā balākā ca bhūdharā kalmaṣābhidhā / dhātrī ca kalanā kālakarṣiṇī bhrāmikāpi ca
Vaśyā, Calā, and Balākā, Bhūdharā, she named Kalmaṣā, Dhātrī, and Kalanā, Kālakarṣiṇī, and Bhrāmikā too,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.92
मन्दगापि च भोगस्था भाविका षोडशी स्मृता । भूगृहस्य चतुर्दिक्षु पूर्वादिषु यजेत्क्रमात्
mandagāpi ca bhogasthā bhāvikā ṣoḍaśī smṛtā / bhūgṛhasya caturdikṣu pūrvādiṣu yajetkramāt
and Mandagā, and Bhogasthā, Bhāvikā — (thus) the sixteen are taught. In the four directions of the earth-house (the square enclosure), beginning with the east, he should worship in order
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.93
गणेशं बटुकं चापि योगिनीः क्षेत्रपालकम् । इन्द्रादींश्च ततो बाह्ये निजायुधसमन्वितान्
gaṇeśaṃ baṭukaṃ cāpi yoginīḥ kṣetrapālakam / indrādīṃśca tato bāhye nijāyudhasamanvitān
Gaṇeśa and Baṭuka too, the Yoginīs, the Kṣetrapāla, and then, outside, Indra and the rest, together with their own weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.94
इत्थं सिद्धे मनौ मन्त्री स्तंभयेद्देवतादिकान् । पीतवस्त्रपदासीनः पीतमाल्यानुलेपनः
itthaṃ siddhe manau mantrī staṃbhayeddevatādikān / pītavastrapadāsīnaḥ pītamālyānulepanaḥ
When the mantra has thus been mastered, the mantra-adept may immobilize the gods and the rest; seated on a yellow cloth, wearing yellow garlands and yellow unguent,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.95
पीतपुष्पैर्यजेद्देवीं हरिद्रोत्थस्रजा जपेत् । पीतां ध्यायन्भगवतीं पयोमध्ये ऽयुतं जपेत्
pītapuṣpairyajeddevīṃ haridrotthasrajā japet / pītāṃ dhyāyanbhagavatīṃ payomadhye 'yutaṃ japet
he should worship the Goddess with yellow flowers and recite with a rosary made of turmeric; meditating on the Lady as yellow, he should recite ten thousand (times) standing in water.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.96
त्रिमध्वा ज्यतिलैर्हेमो नॄणां वश्यकरो मतः । मधुरत्रितयाक्तैः स्यादाकर्षो लवर्णैर्ध्रुवम्
trimadhvā jyatilairhemo nṝṇāṃ vaśyakaro mataḥ / madhuratritayāktaiḥ syādākarṣo lavarṇairdhruvam
An oblation with the three sweets, ghee and sesame is held to bring men under one's control; with (substances) smeared with the three sweets there is certainly attraction, by means of the syllables in 'la'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.97
तैलाभ्यक्तैर्निम्बपत्रैर्हेमो विद्वेषकारकः । ताललोणहरिद्राभिर्द्विषां संस्तंभनं भवेत्
tailābhyaktairnimbapatrairhemo vidveṣakārakaḥ / tālaloṇaharidrābhirdviṣāṃ saṃstaṃbhanaṃ bhavet
An oblation with neem leaves smeared with oil causes enmity; with orpiment, salt and turmeric there comes about the immobilizing of enemies.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.98
आगारधूमं राजीश्च माहिषं गुग्गुलं निशि । श्मशाने पावके हुत्वा नाशयेदचिरादरीन्
āgāradhūmaṃ rājīśca māhiṣaṃ guggulaṃ niśi / śmaśāne pāvake hutvā nāśayedacirādarīn
Having offered house-smoke (soot), black mustard, buffalo (ghee or flesh) and guggulu at night in a fire in a cremation ground, he may destroy his enemies before long.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.99
गरुतो गृध्रकाकानां कटुतैलं विभीतकम् । गृहधूमं चितावह्नौ हुत्वा प्रोच्चाटयेद्रिपून्
garuto gṛdhrakākānāṃ kaṭutailaṃ vibhītakam / gṛhadhūmaṃ citāvahnau hutvā proccāṭayedripūn
Having offered in a funeral-pyre fire the feathers of vultures and crows, pungent oil, vibhītaka and house-soot, he may drive away his foes.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.100
दूवार्गुडूचीलाजान्यो मधुरत्रितयान्वितान् । जुहोति सो ऽखिलान् रोगान् शमयेद्दर्शनादपि
dūvārguḍūcīlājānyo madhuratritayānvitān / juhoti so 'khilān rogān śamayeddarśanādapi
He who offers dūrvā grass, guḍūcī and parched grain mixed with the three sweets can allay all diseases even by his (mere) glance.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.101
पर्वताग्रे महारण्ये नदीसंगे शिवालये । ब्रह्मचर्यरतो लक्षं जपेदखिलसिद्धये
parvatāgre mahāraṇye nadīsaṃge śivālaye / brahmacaryarato lakṣaṃ japedakhilasiddhaye
On a mountain top, in a great forest, at the confluence of rivers, in a temple of Śiva, devoted to chastity, he should recite a hundred thousand (times) for the attainment of everything.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.102
एक वर्णगवीदुग्धं शर्करामधुसंयुतम् । त्रिशतं मन्त्रितं पीतं हन्याद्विषपराभवम्
eka varṇagavīdugdhaṃ śarkarāmadhusaṃyutam / triśataṃ mantritaṃ pītaṃ hanyādviṣaparābhavam
Milk of a cow of one colour, mixed with sugar and honey, empowered with three hundred (recitations) and drunk, destroys the overpowering effect of poison.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.103
श्वेतपालशकाष्ठेन रचिते रम्यपादके । अलक्तरञ्जिते लक्षं मन्त्रयेन्मनुनामुना
śvetapālaśakāṣṭhena racite ramyapādake / alaktarañjite lakṣaṃ mantrayenmanunāmunā
On a lovely pair of sandals made of white palāśa wood and dyed with lac, he should recite this mantra a hundred thousand times;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.104
तदारूढः पुमान् गच्छत्क्षणेन शतयोजनम् । पारदं च शिलां तालं पिष्टं मधुसमन्वितम्
tadārūḍhaḥ pumān gacchatkṣaṇena śatayojanam / pāradaṃ ca śilāṃ tālaṃ piṣṭaṃ madhusamanvitam
a man mounted upon them travels a hundred yojanas in an instant. And quicksilver, red arsenic and orpiment, ground and mixed with honey —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.105
मनुना मन्त्रयेल्लक्षं लिंपेत्तेनाखिलां तनुम् । अदृश्यः स्यान्नृणामेष आश्चर्य्यं दृश्यतामिदम्
manunā mantrayellakṣaṃ liṃpettenākhilāṃ tanum / adṛśyaḥ syānnṛṇāmeṣa āścaryyaṃ dṛśyatāmidam
he should empower it with the mantra a hundred thousand (times) and smear his whole body with it; this (man) becomes invisible to people. Let this marvel be seen!
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.106
षट्कोणं विलिखद्बीजं साध्यनामान्वितं मनोः । हरितालनिशाचूर्णैरुन्मत्तुरससंयुतैः
ṣaṭkoṇaṃ vilikhadbījaṃ sādhyanāmānvitaṃ manoḥ / haritālaniśācūrṇairunmatturasasaṃyutaiḥ
He should draw a hexagon (with) the seed-syllable of the mantra together with the name of the target, using powders of orpiment and turmeric mixed with the juice of thorn-apple,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.107
शेषाक्षरैः समानीतं धरागेहविराजितम् । तद्यन्त्रं स्थापितप्राणं पीतसूत्रेण वेष्टयेत्
śeṣākṣaraiḥ samānītaṃ dharāgehavirājitam / tadyantraṃ sthāpitaprāṇaṃ pītasūtreṇa veṣṭayet
brought together with the remaining syllables (of the mantra), adorned with an earth-house (square enclosure); that diagram, with the life-breath installed (in it), he should wrap round with a yellow thread.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.108
भ्राम्यत्कुलालचक्रस्थां गृहीत्वा मृत्तिकां तथा । रचयेदृषभं रम्यं यन्त्रं तन्मध्यतः क्षिपेत्
bhrāmyatkulālacakrasthāṃ gṛhītvā mṛttikāṃ tathā / racayedṛṣabhaṃ ramyaṃ yantraṃ tanmadhyataḥ kṣipet
Likewise, taking clay set on a turning potter's wheel, he should fashion a fine bull and cast the diagram into the middle of it.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.109
हरितालेन संलिप्य वृषं प्रत्यहमर्चयेत् । स्तंभयेद्विद्विषां वाचं गतिं कार्यपरंपराम्
haritālena saṃlipya vṛṣaṃ pratyahamarcayet / staṃbhayedvidviṣāṃ vācaṃ gatiṃ kāryaparaṃparām
Having smeared the bull with orpiment, one should worship it day by day; (thereby) he may paralyse the speech of his adversaries, their movement, and the whole train of their undertakings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.110
आदाय वामहस्तेन प्रेतभूस्थितकर्परम् । अङ्गारेण चितास्थेन तत्र यन्त्रं समालिखेत्
ādāya vāmahastena pretabhūsthitakarparam / aṅgāreṇa citāsthena tatra yantraṃ samālikhet
Taking up with the left hand a potsherd that lies on the cremation ground, with a coal taken from the pyre one should inscribe the yantra upon it.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.111
मन्त्रितं निहितं भूमौ रिपूणां स्तंभयेद्गतिम् । प्रेतवस्त्रे लिखेद्यन्त्रं अङ्गारेणैव तत्पुनः
mantritaṃ nihitaṃ bhūmau ripūṇāṃ staṃbhayedgatim / pretavastre likhedyantraṃ aṅgāreṇaiva tatpunaḥ
Charged with the mantra and set down in the earth, it will arrest the movement of enemies. Again, one should draw that same yantra with charcoal on a shroud-cloth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.112
मण्डूकवदने न्यस्येत्पीतसूत्रेण वेष्टितम् । पूजितं पीतपुष्पैस्तद्वाचं संस्तंभयेद्द्विषाम्
maṇḍūkavadane nyasyetpītasūtreṇa veṣṭitam / pūjitaṃ pītapuṣpaistadvācaṃ saṃstaṃbhayeddviṣām
He should place it, wrapped with yellow thread, in the mouth of a frog; worshipped with yellow flowers, it will paralyse the speech of foes.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.113
यद्भूमौ भविता दिव्यं तत्र यन्त्रं समालिखेत् । मार्जितं तद्द्विषां पात्रैर्दिव्यस्तम्भनकृद्भवेत्
yadbhūmau bhavitā divyaṃ tatra yantraṃ samālikhet / mārjitaṃ taddviṣāṃ pātrairdivyastambhanakṛdbhavet
On whatever ground the ordeal is to take place, there he should inscribe the yantra; wiped over with the enemies' vessels it becomes a paralyser of the ordeal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 86.114
इन्द्रवारुणिकामूलं सप्तशो मनुमन्त्रितम् । क्षिप्तं जले दिव्यकृतं जलस्तंभनकारकम्
indravāruṇikāmūlaṃ saptaśo manumantritam / kṣiptaṃ jale divyakṛtaṃ jalastaṃbhanakārakam
The root of indravāruṇī, charged sevenfold with the mantra and thrown into water, when the ordeal (by water) is being performed, brings about the arresting of the water.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 86.115
किं बहूक्त्या साधकेन मन्त्रः सम्यगुपासितः । शत्रूणां गतिबुद्ध्यादेः स्तंभनो नात्र संशयः
kiṃ bahūktyā sādhakena mantraḥ samyagupāsitaḥ / śatrūṇāṃ gatibuddhyādeḥ staṃbhano nātra saṃśayaḥ
What need of much speech: a mantra properly attended upon by the practitioner is a paralyser of the enemies' movement, intellect and the rest — here there is no doubt.
AI translation rendered from the Sanskrit, not a published edition