Narada Purana — Purva Bhaga — Chapter 85
NarP 1 85.1
सनत्कुमार उवाच वाग्देवता वतारो ऽन्यः कालिकेति प्रकीर्तिता । तस्या मन्त्रं प्रवक्ष्यामि भुक्तिमुक्तिप्रदं नृणाम्
sanatkumāra uvāca vāgdevatā vatāro 'nyaḥ kāliketi prakīrtitā / tasyā mantraṃ pravakṣyāmi bhuktimuktipradaṃ nṛṇām
Sanatkumāra said: Another incarnation of the goddess of Speech is proclaimed as Kālikā. I shall declare her mantra, which grants men enjoyment and liberation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.2
सृष्टिक्रियान्विता शान्तिर्बिद्वाढ्या च त्रिधा पुनः । अरुणाक्ष्यादीपिका च बिन्दुयुक्ता द्विधा ततः
sṛṣṭikriyānvitā śāntirbidvāḍhyā ca tridhā punaḥ / aruṇākṣyādīpikā ca binduyuktā dvidhā tataḥ
(The syllable) of quiescence joined with the act of creation, and enriched with a dot, three times over; then the illuminator of 'red-eyed', joined with the dot, twice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.3
मायाद्वयं ततः पश्चाद्दक्षिणे कालिके पदम् । पुनश्च सप्तबीजानि स्वाहान्तो ऽयं मनूत्तमः
māyādvayaṃ tataḥ paścāddakṣiṇe kālike padam / punaśca saptabījāni svāhānto 'yaṃ manūttamaḥ
Then the two māyā (syllables); after that the words 'dakṣiṇe kālike'; then again the seven seed-syllables, ending with 'svāhā' — this is the best of mantras.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.4
भैरवो ऽस्य ऋषिश्छन्द उष्णिक्काली तु देवता । बीजं मायादीर्घवर्त्म शक्तिरुक्ता मुनीश्वर
bhairavo 'sya ṛṣiśchanda uṣṇikkālī tu devatā / bījaṃ māyādīrghavartma śaktiruktā munīśvara
Bhairava is the seer of this (mantra), the metre is uṣṇik, and Kālī is the deity; the seed is māyā, and the long (vowel) path is said to be the power, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.5
षड्दीर्धाढ्ये बीजेन विद्याया अङ्गमीरितम् । मातृकार्णान्दश दश हृदये भुजयोः पदोः
ṣaḍdīrdhāḍhye bījena vidyāyā aṅgamīritam / mātṛkārṇāndaśa daśa hṛdaye bhujayoḥ padoḥ
With the seed-syllable enriched by the six long (vowels), the limb-rite of the vidyā is declared; ten and ten of the syllables of the mātṛkā upon the heart, the arms, the feet —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.6
विन्यस्य व्यापकं कुर्यान्मूलमन्त्रेण साधकः । शिरः कृपाणमभयं वरं हस्तैश्च बिभ्रतीम्
vinyasya vyāpakaṃ kuryānmūlamantreṇa sādhakaḥ / śiraḥ kṛpāṇamabhayaṃ varaṃ hastaiśca bibhratīm
having placed (these), the practitioner should perform the pervasive placing with the root mantra. (He should recall her) bearing in her hands a head, a sword, the gesture of fearlessness and the granting of a boon,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.7
मुण्डस्रङ्मस्तकां मुक्तकेशां पितृवनस्तिताम् । सर्वालङ्कृतवर्णां च श्यामाङ्गीं कालिकां स्मरेत्
muṇḍasraṅmastakāṃ muktakeśāṃ pitṛvanastitām / sarvālaṅkṛtavarṇāṃ ca śyāmāṅgīṃ kālikāṃ smaret
with a garland of skulls on her head, her hair loose, standing in the cremation ground, adorned with all ornaments and dark of body — thus should one recall Kālikā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.8
एवं ध्यात्वा जपेल्लक्षं जुहुयादयुतं ततः । प्रसूनैः करवीरोत्थैः पूजायन्त्रमथोच्यते
evaṃ dhyātvā japellakṣaṃ juhuyādayutaṃ tataḥ / prasūnaiḥ karavīrotthaiḥ pūjāyantramathocyate
Having meditated thus, he should recite a hundred thousand times, then make ten thousand oblations with flowers grown on the karavīra. Now the diagram for worship is told.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.9
विलिख्य पूर्वं षट्कोणं त्रिकोणत्रितयं ततः । पद्ममष्टदलं बाह्ये भूपुरं तत्र पूजयेत्
vilikhya pūrvaṃ ṣaṭkoṇaṃ trikoṇatritayaṃ tataḥ / padmamaṣṭadalaṃ bāhye bhūpuraṃ tatra pūjayet
Having first drawn a hexagram, then a triad of triangles, then an eight-petalled lotus, and outside it the earth-enclosure — there he should worship.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.10
जया च विजया चापि अजिता चापराजिता । नित्या विलासिनी वापि दोग्ध्यघोरा च मङ्गला
jayā ca vijayā cāpi ajitā cāparājitā / nityā vilāsinī vāpi dogdhyaghorā ca maṅgalā
Jayā and Vijayā, and Ajitā and Aparājitā, Nityā and Vilāsinī, and Dogdhrī, Ghorā and Maṅgalā —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.11
पीठस्य शक्तयो मायात्मने हृत्पीठमन्त्रकः । शिवरूपशवश्थां च शिवाभिर्दिक्षु वेष्टिताम्
pīṭhasya śaktayo māyātmane hṛtpīṭhamantrakaḥ / śivarūpaśavaśthāṃ ca śivābhirdikṣu veṣṭitām
(These are) the powers of the seat; for the Māyā-self (there is) the heart-seat mantra. And (one should meditate on her) seated on a corpse in the form of Śiva, encircled in the directions by jackals,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.12
महाकालरतासक्तां ध्यात्वाङ्गान्यर्चयेत्पुरा । कालीं कपालिनीं कुल्लां कुरुकुल्लां विरोधिनीम्
mahākālaratāsaktāṃ dhyātvāṅgānyarcayetpurā / kālīṃ kapālinīṃ kullāṃ kurukullāṃ virodhinīm
— (and) intent on union with Mahākāla. Having meditated (thus), one should first worship the limbs (with the names): Kālī, Kapālinī, Kullā, Kurukullā, Virodhinī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.13
विप्रचित्तां च षट्कोणे नवकोणे ततोर्ऽचयेत् । उग्रामुष्णप्रभां दीप्तां नीलाधानां बलाकिकाम्
vipracittāṃ ca ṣaṭkoṇe navakoṇe tator'cayet / ugrāmuṣṇaprabhāṃ dīptāṃ nīlādhānāṃ balākikām
and Vipracittā, in the hexagon; then in the nine-cornered (figure) he should worship Ugrā, Uṣṇaprabhā, Dīptā, Nīlā, Ghanā, Balākikā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.14
मात्रां मुद्रां तथा मित्रां पूज्याः पत्रेषु मातरः । पद्मस्यास्य सुयत्नेन ब्राह्मी नारायणीत्यपि
mātrāṃ mudrāṃ tathā mitrāṃ pūjyāḥ patreṣu mātaraḥ / padmasyāsya suyatnena brāhmī nārāyaṇītyapi
Mātrā, Mudrā, and likewise Mitrā. On the petals of this lotus the Mothers are to be worshipped with great care: Brāhmī, and Nārāyaṇī too,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.15
माहेश्वरी च चामुण्डा कौमारी चापराजिता । वाराही नारसिंहा च पुनरेतास्तु भूपुरे
māheśvarī ca cāmuṇḍā kaumārī cāparājitā / vārāhī nārasiṃhā ca punaretāstu bhūpure
and Māheśvarī, Cāmuṇḍā, Kaumārī, Aparājitā, Vārāhī and Nārasiṃhā; and again these same (are to be worshipped) in the earth-enclosure.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.16
भैरवीं महदाद्यां तां सिंहाद्यां धूम्रपूर्विकाम् । भीमोन्मत्तादिकां चापि वशीकरणभैरवीम्
bhairavīṃ mahadādyāṃ tāṃ siṃhādyāṃ dhūmrapūrvikām / bhīmonmattādikāṃ cāpi vaśīkaraṇabhairavīm
Having duly propitiated Bhairavī, her beginning with Mahat, (the group) beginning with Siṃha, (the group) headed by Dhūmrā, and also (the group) beginning with Bhīmā and Unmattā, and Vaśīkaraṇa-bhairavī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.17
मोहनाद्यां समाराध्य शक्रादीन्यायुधान्यपि । एवमाराधिता काली सिद्धा भवति मन्त्रिणाम्
mohanādyāṃ samārādhya śakrādīnyāyudhānyapi / evamārādhitā kālī siddhā bhavati mantriṇām
(the group) beginning with Mohanā, and also the weapons of Śakra and the rest — Kālī, worshipped in this way, becomes accomplished for the reciters of mantras.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.18
ततः प्रयोगान्कुर्वीत महाभैरवभाषितान् । आत्मनो वा परस्यार्थं क्षिप्रसिद्धिप्रदायकान्
tataḥ prayogānkurvīta mahābhairavabhāṣitān / ātmano vā parasyārthaṃ kṣiprasiddhipradāyakān
Then one should perform the practices spoken by Mahābhairava, which grant swift success, whether for one's own purpose or another's.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.19
स्त्रीणां प्रहारं निन्दां च कौटिल्यं वाप्रियं वचः । आत्मनो हितमन्विच्छन् कालीभक्तो विवर्जयेत्
strīṇāṃ prahāraṃ nindāṃ ca kauṭilyaṃ vāpriyaṃ vacaḥ / ātmano hitamanvicchan kālībhakto vivarjayet
Striking women, slandering (them), crookedness, or unkind speech — a devotee of Kālī who seeks his own good should avoid (these).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.20
सुदृशो मदनावासं पश्यन्यः प्रजपेन्मनुम् । अयुतं सो ऽचिरादेव वाक्पतेः समतामियात्
sudṛśo madanāvāsaṃ paśyanyaḥ prajapenmanum / ayutaṃ so 'cirādeva vākpateḥ samatāmiyāt
He who, gazing on the abode of Madana of a fair-eyed woman, recites the mantra ten thousand times, would very soon attain equality with the lord of speech.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.21
दिगम्बरो मुक्तकेशः श्मशानस्थो ऽधियामिनि । जपेद्यो ऽयुतमेतस्य भवेयुः सर्वसिद्धयः
digambaro muktakeśaḥ śmaśānastho 'dhiyāmini / japedyo 'yutametasya bhaveyuḥ sarvasiddhayaḥ
Naked, with hair unbound, standing in a cremation ground at night — for him who recites ten thousand (repetitions), all the attainments come to be.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.22
शवस्य हृदये स्थित्वा निर्वासाः प्रेतभूमिगः । अर्कपुष्पसहस्रेणाभ्यक्तेन स्वीयरेतसा
śavasya hṛdaye sthitvā nirvāsāḥ pretabhūmigaḥ / arkapuṣpasahasreṇābhyaktena svīyaretasā
Standing on the heart of a corpse, unclothed, walking the ground of the dead, with a thousand arka flowers smeared with his own semen,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.23
देवीं यः पूजयेद्भक्त्या जपन्नेकैकशो मनुम् । सो ऽचरेणैव कालेन धरणीप्रभुतां व्रजेत्
devīṃ yaḥ pūjayedbhaktyā japannekaikaśo manum / so 'careṇaiva kālena dharaṇīprabhutāṃ vrajet
he who worships the Goddess with devotion, reciting the mantra one by one (with each flower), would in no long time attain lordship over the earth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.24
रजः कीर्णं भगं नार्या ध्यायन्यो ह्ययुतं जपेत् । सकवित्वेन रम्येण जनान्मोहयति ध्रुवम्
rajaḥ kīrṇaṃ bhagaṃ nāryā dhyāyanyo hyayutaṃ japet / sakavitvena ramyeṇa janānmohayati dhruvam
He who, meditating on a woman's vulva smeared with menstrual blood, recites ten thousand (repetitions), surely bewitches people with charming poetic skill.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.25
त्रिपञ्चारे महापीठे शिवस्य हृदि संस्थिताम् । महाकालेन देवेन मारयुद्धं प्रकुर्वतीम्
tripañcāre mahāpīṭhe śivasya hṛdi saṃsthitām / mahākālena devena mārayuddhaṃ prakurvatīm
(Meditating on) her seated on the great seat of thrice-five spokes, upon the heart of Śiva, waging the war of love with the god Mahākāla —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.26
तां ध्यायन्स्मेरवदनां विदधत्सुरतं स्वयम् । जपेत्सहस्रमपि यः स शङ्करसमो भवेत्
tāṃ dhyāyansmeravadanāṃ vidadhatsurataṃ svayam / japetsahasramapi yaḥ sa śaṅkarasamo bhavet
he who, meditating on her with smiling face while himself making love, recites even a thousand (repetitions), would become equal to Śaṅkara.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.27
अस्थिलोमत्वचायुक्तं मांसं मार्जारमेषयोः । उष्ट्रस्य महिषस्यापि बलिं यस्तु समर्पयेत्
asthilomatvacāyuktaṃ māṃsaṃ mārjārameṣayoḥ / uṣṭrasya mahiṣasyāpi baliṃ yastu samarpayet
The flesh of a cat and a ram, together with bone, hair and hide, and also of a camel and a buffalo — whoever offers (this) as an oblation
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.28
भूताष्टम्योर्मध्यरात्रे वश्याः स्युस्तस्य जन्तवः । विद्यालक्ष्मीयशःपुत्रैः स चिरं सुखमेधते
bhūtāṣṭamyormadhyarātre vaśyāḥ syustasya jantavaḥ / vidyālakṣmīyaśaḥputraiḥ sa ciraṃ sukhamedhate
at midnight on the fourteenth and the eighth, living beings become subject to him; he long thrives in happiness with learning, wealth, fame and sons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.29
यो हविष्याशनरतो दिवा देवीं स्मरन् जपेत् । नक्तं निधुवनासक्तो लक्षं स स्याद्धरापतिः
yo haviṣyāśanarato divā devīṃ smaran japet / naktaṃ nidhuvanāsakto lakṣaṃ sa syāddharāpatiḥ
He who, devoted to eating sacrificial food, recites by day remembering the Goddess, and by night is given to intercourse, would become lord of the earth (upon completing) a hundred thousand.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.30
रक्तांभोजैर्हुनेन्मन्त्री धनैर्जयति वित्तपम् । बिल्वपत्रैर्भवेद्राज्यं रक्तपुष्पैर्वशीकृतिः
raktāṃbhojairhunenmantrī dhanairjayati vittapam / bilvapatrairbhavedrājyaṃ raktapuṣpairvaśīkṛtiḥ
The mantra-practitioner should make oblation with red lotuses: he surpasses the lord of wealth in riches; with bilva leaves there would be kingship; with red flowers, the subjugation (of others).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.31
असृजी महिषादीनां कालिकां यस्तु तर्पयेत् । तस्य स्युरचिरादेव करस्थाः सर्वसिद्धयः
asṛjī mahiṣādīnāṃ kālikāṃ yastu tarpayet / tasya syuracirādeva karasthāḥ sarvasiddhayaḥ
But he who gratifies Kālikā with the blood of buffaloes and the like — for him, before long, all the attainments come to be in his hand.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.32
यो लक्षं प्रजपेन्मन्त्रं शवमारुह्य मन्त्रवित् । तस्य सिद्धो मनुः सद्यः सर्वेप्सितफलप्रदः
yo lakṣaṃ prajapenmantraṃ śavamāruhya mantravit / tasya siddho manuḥ sadyaḥ sarvepsitaphalapradaḥ
The knower of the mantra who, having mounted a corpse, recites the mantra a hundred thousand times — for him the mantra is at once perfected, granting all desired fruits.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.33
तेनाश्वमेधप्रमुखैर्यागौरिष्टं सुजन्मना । दत्तं दानं तपस्तप्तं उपास्ते यस्तु कालिकाम्
tenāśvamedhapramukhairyāgauriṣṭaṃ sujanmanā / dattaṃ dānaṃ tapastaptaṃ upāste yastu kālikām
He who worships Kālikā has, by that, with his good birth, sacrificed with the horse-sacrifice and the foremost of rites, has given gifts, and has performed austerity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.34
ब्रह्मा विष्णुः शिवो गौरी लक्ष्मीर्गणपती रविः । पूजिताः सकला देवा यः कालीं पूजयेत्सदा
brahmā viṣṇuḥ śivo gaurī lakṣmīrgaṇapatī raviḥ / pūjitāḥ sakalā devā yaḥ kālīṃ pūjayetsadā
Brahmā, Viṣṇu, Śiva, Gaurī, Lakṣmī, Gaṇapati, the Sun — all the gods are worshipped by him who always worships Kālī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.35
अथापरः सरस्वत्या ह्यवतारो निगद्यते । यां निषेव्य नरा लोके कृतार्थाः स्युर्न संशयः
athāparaḥ sarasvatyā hyavatāro nigadyate / yāṃ niṣevya narā loke kṛtārthāḥ syurna saṃśayaḥ
Now another incarnation, that of Sarasvatī, is declared, by serving whom men in the world become fulfilled — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.36
आप्यायिनी चन्द्रयुक्ता माया च वदनान्तरे । सकामिका क्रुधा शान्तिश्चन्द्रालङ्कृतमस्तका
āpyāyinī candrayuktā māyā ca vadanāntare / sakāmikā krudhā śāntiścandrālaṅkṛtamastakā
(The syllables are:) the nourishing one joined with the moon, and Māyā within the mouth, the one with desire, wrath, peace, with the head adorned by the moon —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.37
दीपिका सासना चन्द्रयुगस्त्रं मनुरीरितः । मुनिरक्षोभ्य उद्दिष्टश्छन्दस्तु बृहती मतम्
dīpikā sāsanā candrayugastraṃ manurīritaḥ / munirakṣobhya uddiṣṭaśchandastu bṛhatī matam
the illuminatrix, together with the seat, the moon-pair, and the weapon: thus the mantra has been declared. Its sage is said to be Akṣobhya, and the metre is held to be bṛhatī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.38
ताराख्या देवता बीजं द्वितीयञ्च चतुर्थकम् । शक्तिः षड्दीर्घयुक्तेन द्वितीयेनाङ्गकल्पनम्
tārākhyā devatā bījaṃ dvitīyañca caturthakam / śaktiḥ ṣaḍdīrghayuktena dvitīyenāṅgakalpanam
The deity is she called Tārā; the seed is the second and the fourth; the śakti (is such); the limb-assignment is with the second joined to the six long vowels.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.39
षोढा न्यासं ततः कुर्यात्तारायाः सर्वसिद्धिम् । श्रीकण्ठादीन्न्यसेद्रुद्रान्मातृकावर्णपूर्वकान्
ṣoḍhā nyāsaṃ tataḥ kuryāttārāyāḥ sarvasiddhim / śrīkaṇṭhādīnnyasedrudrānmātṛkāvarṇapūrvakān
Then one should perform the sixfold placement (nyāsa) of Tārā for all attainment; one should place the Rudras beginning with Śrīkaṇṭha, preceded by the letters of the alphabet,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.40
मातृकोक्तस्थले माया तृतीयक्रोधपूर्वकान् । चतुर्थीनमसायुक्तान्प्रथमो न्यास ईरितः
mātṛkoktasthale māyā tṛtīyakrodhapūrvakān / caturthīnamasāyuktānprathamo nyāsa īritaḥ
in the place stated (for each) letter of the alphabet, preceded by Māyā and the third wrath-seed, and joined with the dative and 'namas' — thus the first placement is declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.41
शवपीठसमासीनां नीलकान्तिं त्रिलोचनाम् । अर्द्धेन्दुशेखरां नानाभूषणाढ्यां स्मरन्न्यसेत्
śavapīṭhasamāsīnāṃ nīlakāntiṃ trilocanām / arddhenduśekharāṃ nānābhūṣaṇāḍhyāṃ smarannyaset
One should perform the placement while recollecting her, seated on a corpse-seat, dark blue in radiance, three-eyed, with the crescent moon on her crest, rich in various ornaments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.42
द्वितीये तु ग्रहन्यासं कुर्यात्तां समनुस्मरन् । त्रिबीजस्वरपूर्वं तु रक्तसूय हृदि न्यसेत्
dvitīye tu grahanyāsaṃ kuryāttāṃ samanusmaran / tribījasvarapūrvaṃ tu raktasūya hṛdi nyaset
In the second, one should perform the placement of the planets while meditating on her: preceded by the three seeds and by the vowels, one should place the red Sun in the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.43
तथा पवर्गपूर्वं तु शुक्लं लोमं भ्रुवोद्वेये । कवर्गपूर्वं रक्ताभं मङ्गलं लोचनत्रयम्
tathā pavargapūrvaṃ tu śuklaṃ lomaṃ bhruvodveye / kavargapūrvaṃ raktābhaṃ maṅgalaṃ locanatrayam
So too, preceded by the pa-series, (place) the white Moon between the two brows; preceded by the ka-series, red-hued Mars in the three eyes.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.44
चवर्गाद्यं बुधं श्यामं न्यसेद्वक्षघस्थले बुधः । ढवर्गाद्यं पीतवर्णं कठ्णकूपे बृहस्पतिम्
cavargādyaṃ budhaṃ śyāmaṃ nyasedvakṣaghasthale budhaḥ / ḍhavargādyaṃ pītavarṇaṃ kaṭhṇakūpe bṛhaspatim
One should place dark Mercury, having the ca-series first, on the chest; and Jupiter, yellow in colour, having the ṭa-series first, in the hollow of the throat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.45
तवर्गाद्यं श्वेतवर्णं घटिकायां तु भार्गवम् । नीलवर्णं पवर्गाद्यं नाभिदेशे शनैश्चरम्
tavargādyaṃ śvetavarṇaṃ ghaṭikāyāṃ tu bhārgavam / nīlavarṇaṃ pavargādyaṃ nābhideśe śanaiścaram
(Place) Venus, white in colour, having the ta-series first, in the throat-region; and Saturn, dark blue, having the pa-series first, at the navel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.46
शवर्गाद्यं धूम्रवर्णं ध्यात्वा राहुं मुखे न्यसेत् । त्रिबीजपूर्वकश्चैवं ग्रहन्यासः समीरितः
śavargādyaṃ dhūmravarṇaṃ dhyātvā rāhuṃ mukhe nyaset / tribījapūrvakaścaivaṃ grahanyāsaḥ samīritaḥ
Having meditated on Rāhu as smoke-coloured, having the śa-series first, one should place him in the mouth. Thus the placement of the planets, preceded by the three seeds, has been declared.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.47
तृतीयं लोकपालानां न्यासं कुर्यात्प्रयत्नतः । मायादिबीजत्रितयपूर्वकं सर्वसिद्धये
tṛtīyaṃ lokapālānāṃ nyāsaṃ kuryātprayatnataḥ / māyādibījatritayapūrvakaṃ sarvasiddhaye
Third, one should carefully perform the placement of the world-guardians, preceded by the triad of seeds beginning with Māyā, for the sake of all attainment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.48
स्वमस्तके ललाटादि दिक्ष्वष्टस्वधौर्द्ध्वतः । ह्रस्वदीर्घकादिकाष्टवर्गपूर्वान्दिशाधिपान्
svamastake lalāṭādi dikṣvaṣṭasvadhaurddhvataḥ / hrasvadīrghakādikāṣṭavargapūrvāndiśādhipān
On one's own head, beginning with the forehead, in the eight directions and upward, (one should place) the lords of the directions, preceded by the eight groups beginning with the short and long vowels and with ka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.49
शिवशक्त्यभिधे न्यासं चतुर्थे तु समाचरेत् । त्रिबीजपूर्वकान्न्यस्येत्षट्शिवाञ्छक्तिसंयुतान्
śivaśaktyabhidhe nyāsaṃ caturthe tu samācaret / tribījapūrvakānnyasyetṣaṭśivāñchaktisaṃyutān
In the fourth, one should perform the placement called that of Śiva and Śakti: preceded by the three seeds, one should place the six Śivas together with their Śaktis,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.50
आधारादिषु चक्रेषु स्वचक्रवर्णपूर्वकान् । ब्रह्माणं डाकिनीयुक्तं वादिसांतार्णपूर्वकम्
ādhārādiṣu cakreṣu svacakravarṇapūrvakān / brahmāṇaṃ ḍākinīyuktaṃ vādisāṃtārṇapūrvakam
in the cakras beginning with the ādhāra, preceded by the letters of each respective cakra: Brahmā joined with Ḍākinī, preceded by the letters from va to sa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.51
मूलाधारे विन्यसेच्च चतुर्द्दलसमन्वितम् । श्रीविष्णुं राकिणीयुक्तबादिलान्तार्णपूर्वकम्
mūlādhāre vinyasecca caturddalasamanvitam / śrīviṣṇuṃ rākiṇīyuktabādilāntārṇapūrvakam
And in the mūlādhāra, which is furnished with four petals, he should place glorious Viṣṇu joined with Rākiṇī, preceded by the syllables from ba to la.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.52
स्वाधिष्ठनाभिधे चक्रे लिङ्गस्थे षड्दले न्यसेत् । रुद्रं तु डाकिनीयुक्तं डादिफआन्तार्णपूर्वकम्
svādhiṣṭhanābhidhe cakre liṅgasthe ṣaḍdale nyaset / rudraṃ tu ḍākinīyuktaṃ ḍādiphaāntārṇapūrvakam
In the wheel called svādhiṣṭhāna, situated at the genitals and having six petals, he should place Rudra together with Ḍākinī, preceded by the syllables from ḍa to pha.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.53
चक्रे दशदले न्यस्येन्नाभिस्थे मणिपूरके । ईश्वरं कादिठान्तार्णपूर्वकं शाकिनीयुतम्
cakre daśadale nyasyennābhisthe maṇipūrake / īśvaraṃ kādiṭhāntārṇapūrvakaṃ śākinīyutam
In the ten-petalled wheel situated at the navel, the maṇipūraka, he should place Īśvara, preceded by the syllables from ḍa (ka) to ṭha, joined with Śākinī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.54
विन्यसेद्द्वादशदलेहृदयस्थे त्वनाहते । सदाशिवं शाकिनीं च षोडशस्वरपूर्वकम्
vinyaseddvādaśadalehṛdayasthe tvanāhate / sadāśivaṃ śākinīṃ ca ṣoḍaśasvarapūrvakam
In the twelve-petalled (wheel) situated at the heart, the anāhata, he should place Sadāśiva and Śākinī, preceded by the sixteen vowels.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.55
कण्ठस्थे षोडशदले विशुद्धाख्ये प्रविन्यसेत् । आज्ञाचक्रे परशिवं हाकिनीसंयुतं न्यसेत्
kaṇṭhasthe ṣoḍaśadale viśuddhākhye pravinyaset / ājñācakre paraśivaṃ hākinīsaṃyutaṃ nyaset
In the sixteen-petalled (wheel) at the throat, called viśuddha, he should install (them); in the ājñā wheel he should place the supreme Śiva joined with Hākinī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.56
लक्षार्णपूवं भ्रूमध्यसंस्थिते ऽतिमनोहरे । तारादिपञ्चमं न्यासं कुर्यात्सर्वेष्टसिद्धये
lakṣārṇapūvaṃ bhrūmadhyasaṃsthite 'timanohare / tārādipañcamaṃ nyāsaṃ kuryātsarveṣṭasiddhaye
Preceded by the syllable la(ṃ)kṣa, in the exceedingly lovely (wheel) situated between the brows — he should perform the fifth nyāsa, beginning with the tāra (oṃ), for the accomplishment of every wish.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.57
अष्टौ वर्गान्स्वरद्वन्द्वपूर्वकान् बीजसंयुतान् । ताराद्या न्यासपूर्वाश्च प्रयोज्या अष्टशक्तयः
aṣṭau vargānsvaradvandvapūrvakān bījasaṃyutān / tārādyā nyāsapūrvāśca prayojyā aṣṭaśaktayaḥ
The eight classes (of letters), preceded by pairs of vowels and joined with the seed-syllables, and the eight Śaktis beginning with Tārā, preceded by the nyāsa, are to be employed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.58
ताराथोग्रा महोग्रापि वज्रा काली सरस्वती । कामेश्वरी च चामुण्डा इत्यष्टौ तारिकाः स्मृताः
tārāthogrā mahogrāpi vajrā kālī sarasvatī / kāmeśvarī ca cāmuṇḍā ityaṣṭau tārikāḥ smṛtāḥ
Tārā, then Ugrā, and Mahogrā, Vajrā, Kālī, Sarasvatī, Kāmeśvarī and Cāmuṇḍā — these eight are known as the Tārikās.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.59
ब्रह्मरन्ध्रे ललाटे च भ्रूमध्ये कण्ठदेशतः । हृदि नाभौ फले मूलाधारे चेताः क्रमान्न्यसेत्
brahmarandhre lalāṭe ca bhrūmadhye kaṇṭhadeśataḥ / hṛdi nābhau phale mūlādhāre cetāḥ kramānnyaset
In the brahmarandhra, on the forehead, between the brows, at the throat, in the heart, at the navel, at the (?) and in the mūlādhāra — these he should place in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.60
अङ्गन्यासं ततः कुर्यात्पीठाख्यं सर्वसिद्धिदम् । आधारे कामरूपाख्यं बीजं ह्रस्वार्णपूर्वकम्
aṅganyāsaṃ tataḥ kuryātpīṭhākhyaṃ sarvasiddhidam / ādhāre kāmarūpākhyaṃ bījaṃ hrasvārṇapūrvakam
Then he should perform the limb-nyāsa called the pīṭha (nyāsa), which grants all attainments: in the ādhāra, the seed named Kāmarūpa, preceded by a short vowel.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.61
हृदि जालन्धरं बीजं दीर्घपूर्वं प्रविन्यसेत् । ललाटे पूर्णगिर्याख्यं कवर्गाद्यं न्यसेत्सुधीः
hṛdi jālandharaṃ bījaṃ dīrghapūrvaṃ pravinyaset / lalāṭe pūrṇagiryākhyaṃ kavargādyaṃ nyasetsudhīḥ
In the heart he should install the Jālandhara seed, preceded by a long vowel; on the forehead the wise man should place the one named Pūrṇagiri, beginning with the ka-class.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.62
उड्डीयानं चवर्गाद्यं केशसन्धौ प्रविन्यसेत् । कण्ठे तु मथुरापीठं दशम यादिकं न्यसेत्
uḍḍīyānaṃ cavargādyaṃ keśasandhau pravinyaset / kaṇṭhe tu mathurāpīṭhaṃ daśama yādikaṃ nyaset
He should install Uḍḍīyāna, beginning with the ca-class, at the joint of the hair; and at the throat the Mathurā seat, beginning with the tenth (letter?), ya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.63
षोढा न्यासस्तु तारायाः प्रोक्तो ऽभीष्टप्रदायकः । हृदि श्रीमदेकजटां तारिणीं शिरसि न्यसेत्
ṣoḍhā nyāsastu tārāyāḥ prokto 'bhīṣṭapradāyakaḥ / hṛdi śrīmadekajaṭāṃ tāriṇīṃ śirasi nyaset
Thus the sixfold nyāsa of Tārā has been declared, granting what is desired. He should place the glorious Ekajaṭā in the heart and Tāriṇī on the head.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.64
वज्रोदके शिखां पातु उग्रतारां तु वर्मणि । महोग्रा वत्सरे नेत्रे पिङ्गाग्रैकजटास्त्रके
vajrodake śikhāṃ pātu ugratārāṃ tu varmaṇi / mahogrā vatsare netre piṅgāgraikajaṭāstrake
May (she) protect the crest-lock in the vajrodaka; Ugratārā in the armour; Mahogrā in the (?) year, in the eyes; Piṅgāgraikajaṭā in the weapon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.65
षड्रदीर्गयुक्तमायाया एतान्यष्टौ षडङ्गके । अङ्गुष्ठादिष्वङ्गुलीषु पूर्वं विन्यस्य यत्नतः
ṣaḍradīrgayuktamāyāyā etānyaṣṭau ṣaḍaṅgake / aṅguṣṭhādiṣvaṅgulīṣu pūrvaṃ vinyasya yatnataḥ
These eight (are placed) on the six limbs by means of the māyā (seed) joined with the six long vowels; having first carefully placed (them) on the fingers beginning with the thumb.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.66
तर्जनीमध्यमाभ्यां तु कृत्वा तालत्रयं ततः । छोटिकामुद्राया कुर्याद्दिग्बन्धं देवतां स्मरन्
tarjanīmadhyamābhyāṃ tu kṛtvā tālatrayaṃ tataḥ / choṭikāmudrāyā kuryāddigbandhaṃ devatāṃ smaran
Then, having made three claps with the forefinger and middle finger, he should make the binding of the directions with the choṭikā (snapping) gesture, while calling the deity to mind.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.67
विद्यया तारपुटया व्यापकं सप्तधा चरेत् । उग्रतारां ततो ध्यायेत्सद्यो वादे ऽतिसिद्धिदाम्
vidyayā tārapuṭayā vyāpakaṃ saptadhā caret / ugratārāṃ tato dhyāyetsadyo vāde 'tisiddhidām
With the vidyā enclosed by the tāra (oṃ) he should perform the pervasive (nyāsa) seven times; then he should meditate on Ugratārā, who at once grants great success in disputation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.68
लयाब्धावंबुजन्मस्थां नीलाभां दिव्यभूषणाम् । कम्बुं खड्गं कपालं च नीलाब्जं दधतीं करैः
layābdhāvaṃbujanmasthāṃ nīlābhāṃ divyabhūṣaṇām / kambuṃ khaḍgaṃ kapālaṃ ca nīlābjaṃ dadhatīṃ karaiḥ
(He should meditate on her) as seated on a lotus in the ocean of dissolution, dark blue in hue, wearing divine ornaments, holding in her hands a conch, a sword, a skull-bowl and a blue lotus.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.69
नागश्रेष्ठालङ्कृताङ्गीं रक्तनेत्रत्रयां स्मरेत् । जपेल्लक्षचतुष्कं हि दशांशं रक्तपद्मकैः
nāgaśreṣṭhālaṅkṛtāṅgīṃ raktanetratrayāṃ smaret / japellakṣacatuṣkaṃ hi daśāṃśaṃ raktapadmakaiḥ
He should call to mind her whose limbs are adorned with the best of serpents and who has three red eyes; he should recite (the mantra) four hundred thousand times, and (offer) a tenth part with red lotuses.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.70
हुनेत्क्षीराज्यसंमिश्रैः शङ्खं संस्थाप्य संजपेत् । नारीं पश्यन्स्पृशन्गच्छन्महानिशि बलिं चरेत्
hunetkṣīrājyasaṃmiśraiḥ śaṅkhaṃ saṃsthāpya saṃjapet / nārīṃ paśyanspṛśangacchanmahāniśi baliṃ caret
He should offer oblation with (those) mixed with milk and ghee; having set down a conch he should recite; looking at a woman, touching (her), going (to her), at deep midnight he should make the bali offering.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.71
श्मशाने शून्यसदने देवागारे ऽथ निर्जने । पर्वते वनमध्ये वा शवमारुह्य मन्त्रवित्
śmaśāne śūnyasadane devāgāre 'tha nirjane / parvate vanamadhye vā śavamāruhya mantravit
In a cremation ground, in an empty house, in a temple, or in a deserted place, on a mountain or in the middle of a forest, the knower of the mantra, having mounted upon a corpse —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.72
समरे शत्रुनिहतं यद्वा षाण्यासिकं शिशुम् । विद्यां साधयतः शीघ्रं साधितैवं प्रसिद्ध्यति
samare śatrunihataṃ yadvā ṣāṇyāsikaṃ śiśum / vidyāṃ sādhayataḥ śīghraṃ sādhitaivaṃ prasiddhyati
— tr. refused: cyber
NarP 1 85.73
मेधा प्रज्ञा प्रभा विद्या धीवृत्तिस्मृतिबुद्धयः । विश्वेश्वरीति संप्रोक्ताः पीठस्य नव शक्तयः
medhā prajñā prabhā vidyā dhīvṛttismṛtibuddhayaḥ / viśveśvarīti saṃproktāḥ pīṭhasya nava śaktayaḥ
Medhā, Prajñā, Prabhā, Vidyā, Dhī, Vṛtti, Smṛti and Buddhi, and Viśveśvarī — these are declared to be the nine powers of the seat (pīṭha).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.74
भृगुमन्विन्दुसंयुक्तं मेघवर्त्म सरस्वती । योगपीठात्मने हार्द्दं पीठस्य मनुरीरितः
bhṛgumanvindusaṃyuktaṃ meghavartma sarasvatī / yogapīṭhātmane hārddaṃ pīṭhasya manurīritaḥ
Bhṛgu (the syllable sa) joined with manu and the anusvāra-dot, the sky-path (ha), Sarasvatī, then 'to the self of the yoga-seat' together with the heart-word (namaḥ) — such is said to be the mantra of the seat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.75
दत्त्वानेनासनं मूर्तिं मूलमन्त्रेण कल्पयेत् । पूजयेद्विधिवद्देवीं तद्विधानमथोच्यते
dattvānenāsanaṃ mūrtiṃ mūlamantreṇa kalpayet / pūjayedvidhivaddevīṃ tadvidhānamathocyate
— tr. refused: cyber
NarP 1 85.76
तारो माया भगं ब्रह्मा जटे सूर्यः सदीर्घकम् । यक्षाधिपतये तन्द्रीसोपनीतं बलिं ततः
tāro māyā bhagaṃ brahmā jaṭe sūryaḥ sadīrghakam / yakṣādhipataye tandrīsopanītaṃ baliṃ tataḥ
(The mantra is:) tāra (i.e. oṃ), māyā (hrīṃ), bhagam, brahmā, jaṭe, the sun (ra) with a long vowel added, (then) "yakṣādhipataye," tandrī, and then "baliṃ" preceded by (the syllable) upa—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.77
गृहयुग्मं शिवा स्वाहा बलिमन्त्रो ऽयमीरितः । दद्यान्नित्यं बलिं तेन मध्यरात्रे चतुष्पथे
gṛhayugmaṃ śivā svāhā balimantro 'yamīritaḥ / dadyānnityaṃ baliṃ tena madhyarātre catuṣpathe
(then) the pair of 'gṛha', śivā, svāhā — this is declared to be the bali-mantra. With it one should offer the bali daily at midnight at a crossroads.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.78
जलदानादिकं मन्त्रैर्विदध्याद्दशभिस्ततः । ध्रुवो वज्रोदके वर्म फट्सप्तार्णो जलग्रहे
jaladānādikaṃ mantrairvidadhyāddaśabhistataḥ / dhruvo vajrodake varma phaṭsaptārṇo jalagrahe
Then he should perform the offering of water and the rest with ten mantras: dhruva (oṃ) (and) varma (hūṃ) over the vajra-water, (and) the seven-syllabled (mantra) ending in phaṭ at the taking up of the water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.79
ताराद्या वह्निजायान्ता माया हि क्षालने मता । तारो मायाः भृगुः कर्णोविशुद्धं धर्मवर्मतः
tārādyā vahnijāyāntā māyā hi kṣālane matā / tāro māyāḥ bhṛguḥ karṇoviśuddhaṃ dharmavarmataḥ
With tāra (oṃ) at the beginning and vahnijāyā (svāhā) at the end, māyā (hrīṃ) is held to be (the mantra) for washing. Tāra, māyā, bhṛgu, karṇa — purified, by the dharma-armour (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.80
सर्वपापानि शाम्यन्ते छेतो नेत्रयुतं जलम् । कल्पान्तनयनस्वाहा मन्त्र आचमने मतः
sarvapāpāni śāmyante cheto netrayutaṃ jalam / kalpāntanayanasvāhā mantra ācamane mataḥ
All sins are quelled; the water joined with 'cheta' and 'netra' (?) — the mantra 'kalpāntanayana svāhā' is held (to be the one) for sipping water (ācamana).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.81
ध्रुवो मणिधरीत्यन्ते वज्रिण्यक्षियुता मृतिः । खरिविद्यायुग्रिजश्व सर्ववान्ते बको ऽब्जवान्
dhruvo maṇidharītyante vajriṇyakṣiyutā mṛtiḥ / kharividyāyugrijaśva sarvavānte bako 'bjavān
— tr. refused: cyber
NarP 1 85.82
कारिण्यन्ते दीर्घवर्म अस्त्रं वह्निप्रियान्तिमः । त्रयोविंशतिवर्णात्मा शिखाया बन्धने मनुः
kāriṇyante dīrghavarma astraṃ vahnipriyāntimaḥ / trayoviṃśativarṇātmā śikhāyā bandhane manuḥ
— tr. refused: cyber
NarP 1 85.83
प्रणवो रक्षयुगलं दीर्घवर्मास्त्रठद्वयम् । नवार्णेनामुना मन्त्री कुर्याद्भूमिविशोधनम्
praṇavo rakṣayugalaṃ dīrghavarmāstraṭhadvayam / navārṇenāmunā mantrī kuryādbhūmiviśodhanam
OM, the pair "rakṣa (rakṣa)," the long armour-syllable (hūṃ), the missile-syllable (phaṭ), and two ṭha's (i.e. svāhā): with this nine-syllabled (mantra) the reciter of mantras should perform the purification of the ground.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.84
नारान्ते सर्वविघ्नानुत्सारयेति पदं ततः । हुं फट् स्वाहा गुणेन्द्वर्णो मनुर्विघ्ननिवारणम्
nārānte sarvavighnānutsārayeti padaṃ tataḥ / huṃ phaṭ svāhā guṇendvarṇo manurvighnanivāraṇam
At the end of "nāra," then the phrase "sarvavighnān utsāraya" (drive away all obstacles), (then) huṃ phaṭ svāhā — a mantra of thirty-one syllables (guṇa-indu), (serving as) the warding off of obstacles.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.85
मायाबीजं जपापुष्पनिभं नाभौ विचिंयेत् । तदुत्थेनाग्निना देहं दहेत्साद्धस्वपाप्मना
māyābījaṃ japāpuṣpanibhaṃ nābhau viciṃyet / tadutthenāgninā dehaṃ dahetsāddhasvapāpmanā
One should meditate on the māyā-seed (hrīṃ), like a japā blossom, in the navel; with the fire arisen from it one should burn the body together with one's own sin.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.86
ताराबीजं सुवर्णाभं चिन्तयेद्धृदि मन्त्रवित् । पवनेन तदुत्थेन पापभस्म क्षिपेद्भुवि
tārābījaṃ suvarṇābhaṃ cintayeddhṛdi mantravit / pavanena tadutthena pāpabhasma kṣipedbhuvi
The knower of the mantra should meditate in the heart on the tāra-seed (oṃ), gold-coloured; with the wind arisen from it he should cast the ashes of sin upon the ground.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.87
तुरीयं चन्द्रकुन्दाभं बीजं ध्यात्वाललाटतः । तदुत्थसुधयादे हं स्वयं वै देवतानिभम्
turīyaṃ candrakundābhaṃ bījaṃ dhyātvālalāṭataḥ / tadutthasudhayāde haṃ svayaṃ vai devatānibham
Having meditated in the forehead on the fourth seed-syllable, bright as the moon and the jasmine, (one should make) one's own body, by the nectar rising from it, resemble the deity itself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.88
अनया भूतशुद्ध्या तु देवीसादृश्यमाप्नुयात् । तारो ऽनन्तो भगुः कर्णो पद्मनाभयुतो बली
anayā bhūtaśuddhyā tu devīsādṛśyamāpnuyāt / tāro 'nanto bhaguḥ karṇo padmanābhayuto balī
By this purification of the elements one would attain likeness to the Goddess. Tāra (oṃ), Ananta, Bhagu, Karṇa, joined with Padmanābha, the strong one —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.89
खे वज्ररेखे क्रोधाख्यं बीजं पावकल्लभा । अमुना द्वादशार्णेन रचयेन्मण्डलं शुभम्
khe vajrarekhe krodhākhyaṃ bījaṃ pāvakallabhā / amunā dvādaśārṇena racayenmaṇḍalaṃ śubham
In the sky (the letter kha) with the vajra-stroke, the seed named Wrath (krodha), (and) the beloved of Fire (svāhā); with this twelve-syllabled (mantra) one should trace out the auspicious maṇḍala.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.90
तारो यथागता निद्रा सदृक्षेकभृगुर्विषम् । सदीर्घस्मृतिरौ साक्षौ महाकालो भगान्वितः
tāro yathāgatā nidrā sadṛkṣekabhṛgurviṣam / sadīrghasmṛtirau sākṣau mahākālo bhagānvitaḥ
— tr. refused: cyber
NarP 1 85.91
क्रोधो ऽस्त्रं मनुवर्णो ऽयं मनुः पुष्पादिशोधने । तारः पाशः परा स्वाहा पञ्चार्णश्चित्तशोधने
krodho 'straṃ manuvarṇo 'yaṃ manuḥ puṣpādiśodhane / tāraḥ pāśaḥ parā svāhā pañcārṇaścittaśodhane
Krodha (hūṃ) and the weapon (phaṭ) — this mantra, having the (fourteen) syllables of Manu, is for the purification of the flowers and the rest; tāra (oṃ), pāśa (āṃ), parā, and svāhā — a five-syllabled (mantra) for the purification of the mind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.92
मनवो दश संप्रोक्ता अर्ध्यस्थापनमुच्यते । सेंदुभ्यां मासतो माया भुवं संसृज्य भूगृहम्
manavo daśa saṃproktā ardhyasthāpanamucyate / seṃdubhyāṃ māsato māyā bhuvaṃ saṃsṛjya bhūgṛham
Ten mantras have been declared. (Now) the establishing of the arghya is spoken: with the two (syllables) that have the anusvāra, from mā (comes) māyā (hrīṃ); having created the earth, (he makes) the earth-house,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.93
वृतं त्रिकोणसंयुक्तं कुर्यान्मण्डलमन्त्रतः । यजेत्तत्राधारशक्तिं वह्निमण्डलमध्यगाम् । वह्निमण्डलमभ्यर्च्य महाशङ्खं निधापयेत्
vṛtaṃ trikoṇasaṃyuktaṃ kuryānmaṇḍalamantrataḥ / yajettatrādhāraśaktiṃ vahnimaṇḍalamadhyagām / vahnimaṇḍalamabhyarcya mahāśaṅkhaṃ nidhāpayet
encircled and joined with a triangle — he should make the maṇḍala by (the appropriate) mantra. There he should worship the Supporting Power (ādhāraśakti) that stands in the middle of the fire-maṇḍala; and having honoured the fire-maṇḍala he should set down the great conch.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.94
वामकर्णेन्दुयुक्तेन फडन्तेन विहायसा । प्रक्षालितं भृगुर्दण्डी त्रिमूर्तीन्तुयुतं पठेत्
vāmakarṇenduyuktena phaḍantena vihāyasā / prakṣālitaṃ bhṛgurdaṇḍī trimūrtīntuyutaṃ paṭhet
With (the syllable) of the left ear joined with the moon (anusvāra), ending in phaṭ, together with vihāyas (ha), (the conch is) washed; he should recite bhṛgu (sa) and daṇḍī, joined with the three forms and the anusvāra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.95
ततोर्ऽचयेन्महाशङ्खं जपन्मन्त्रचतुष्टयम् । दीर्घत्रयान्विता माया काली सृष्टिः सदीर्घसः
tator'cayenmahāśaṅkhaṃ japanmantracatuṣṭayam / dīrghatrayānvitā māyā kālī sṛṣṭiḥ sadīrghasaḥ
Then he should worship the great conch while reciting the four mantras: māyā (hrīṃ) endowed with the three long (vowels), kālī, sṛṣṭi, that with the long (vowel),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.96
प्रतिमासंयुतं मासं यवनं हृदयं ततः । एकाधशार्णः प्रथमो महाशङ्खार्चने मनुः
pratimāsaṃyutaṃ māsaṃ yavanaṃ hṛdayaṃ tataḥ / ekādhaśārṇaḥ prathamo mahāśaṅkhārcane manuḥ
joined with pratimā, then māsa, yavana, and the heart (namaḥ) — this (mantra) of eleven syllables is the first mantra in the worship of the great conch.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.97
हंसो हरिभुजङ्गेशयुक्तो दीर्घन्त्रयेन्दुयुक् । तारिण्यन्ते कपालाय नमोन्तो द्वादशाक्षरः
haṃso haribhujaṅgeśayukto dīrghantrayenduyuk / tāriṇyante kapālāya namonto dvādaśākṣaraḥ
Haṃsa joined with hari and bhujaṅgeśa, having the three long (vowels) and the moon (anusvāra), ending in tāriṇī, then 'kapālāya', ending in namaḥ — (this is) the twelve-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.98
स्वं दीर्घत्रयमन्वाढ्यमेषो वामदगन्वितः । लोकपालाय हृदयं तृतीयो ऽयं शिवाक्षरः
svaṃ dīrghatrayamanvāḍhyameṣo vāmadaganvitaḥ / lokapālāya hṛdayaṃ tṛtīyo 'yaṃ śivākṣaraḥ
One's own (bīja) endowed with the three long (vowels) and the mantra, (then) eṣa joined with vāmadṛś, 'lokapālāya', (and) the heart (namaḥ) — this third one has eleven syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.99
मायास्त्रीबीजमर्द्धैदुयुतं स्वं स्वर्गखादिमः । पालाय सर्वाधाराय सर्वः सर्वोद्भवस्तथा
māyāstrībījamarddhaiduyutaṃ svaṃ svargakhādimaḥ / pālāya sarvādhārāya sarvaḥ sarvodbhavastathā
Māyā (hrīṃ), the strī-bīja joined with the half-moon, one's own (bīja), svarga, kha, ādima, (then) 'pālāya sarvādhārāya', and likewise sarva, sarvodbhava,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.100
सर्वशुद्धिमयश्चेति ङेंताः सर्वासुरान्तिकम् । रुधिरा रतिदीर्घा च वायुः शुभ्रानिलः सुरा
sarvaśuddhimayaśceti ṅeṃtāḥ sarvāsurāntikam / rudhirā ratidīrghā ca vāyuḥ śubhrānilaḥ surā
and 'sarvaśuddhimaya' — these ending in the dative (ṅe), up to 'sarvāsura'; (then) rudhirā, rati with the long (vowel), and vāyu, śubhra, anila, surā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.101
भाजनाय भगी सत्या विकपालाय हृन्मनुः । तुर्यो रसेषु वर्णो ऽयं महाशङ्खप्रपूजने
bhājanāya bhagī satyā vikapālāya hṛnmanuḥ / turyo raseṣu varṇo 'yaṃ mahāśaṅkhaprapūjane
'bhājanāya', bhagī, satyā, 'vikapālāya', (and) the heart-mantra — this fourth (mantra), of six syllables, is for the worship of the great conch.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.102
नवार्कमण्डलं चेष्ट्वा सलिलं मूलमन्त्रतः । प्रपूरयेत्सुधाबुद्ध्या गन्धपुष्पाक्षतादिभिः
navārkamaṇḍalaṃ ceṣṭvā salilaṃ mūlamantrataḥ / prapūrayetsudhābuddhyā gandhapuṣpākṣatādibhiḥ
And having worshipped the nine-fold sun-disc, he should fill (the conch) with water by the root mantra, conceiving it as nectar, together with sandal-paste, flowers, unbroken rice and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.103
मुद्रां त्रिखण्डां संदर्श्य पूजयेच्चन्द्रमण्डलम् । वाक्सत्यपद्मागगने रेफआनुग्रहबिन्दुयुक्
mudrāṃ trikhaṇḍāṃ saṃdarśya pūjayeccandramaṇḍalam / vāksatyapadmāgagane rephaānugrahabinduyuk
Having displayed the trikhaṇḍā mudrā, he should worship the moon-disc: vāk (aiṃ), satya, padma, and gagana (ha), joined with the repha, the anugraha and the anusvāra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.104
मूलमन्त्रो विपद्ध्वंसमनुसर्गसमन्वितम् । अष्टकृत्वो ऽमुना मन्त्री मन्त्रयेत्प्रयतो जलम्
mūlamantro vipaddhvaṃsamanusargasamanvitam / aṣṭakṛtvo 'munā mantrī mantrayetprayato jalam
the root mantra, joined with the destruction of misfortune and with the visarga (sarga) — with this the mantrin, self-controlled, should consecrate the water eight times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.105
मायया मदिशं क्षिप्त्वा खं योनिं च प्रदर्शयेत् । तत्र वृत्ताष्टषट्कोणं ध्यात्वा देवीं विचिन्तयेत्
māyayā madiśaṃ kṣiptvā khaṃ yoniṃ ca pradarśayet / tatra vṛttāṣṭaṣaṭkoṇaṃ dhyātvā devīṃ vicintayet
Having cast (it) toward my quarter with māyā (hrīṃ), he should display the kha and the yoni (mudrās); there, having meditated on the circle with its eight and six angles, he should contemplate the Goddess.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.106
पूर्वोक्तां पूजयेत्त्वेनां मूलेनाथ प्रतर्पयेत् । तर्जनूमध्यमानामाकनिष्ठाभिर्महेश्वरीम्
pūrvoktāṃ pūjayettvenāṃ mūlenātha pratarpayet / tarjanūmadhyamānāmākaniṣṭhābhirmaheśvarīm
He should worship her as stated before, and then offer libation with the root mantra: with the index, middle, ring and little fingers (he should satisfy) Maheśvarī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.107
सांगुष्ठानिश्चुतुर्वारं महाशङ्खस्थिते जले । खंरेफमनुबिन्द्वाढ्यां भृगुमन्विन्दुयुक्तया
sāṃguṣṭhāniścuturvāraṃ mahāśaṅkhasthite jale / khaṃrephamanubindvāḍhyāṃ bhṛgumanvinduyuktayā
together with the thumb, four times, in the water standing in the great conch; (using the syllable) kha with the repha, the mantra and the anusvāra, together with (the syllable) of bhṛgu having the mantra and the anusvāra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.108
ध्रुवाद्येन नमोन्तेन तर्प्यादानन्दभैरवम् । ततस्तेनार्धतोयेन प्रोक्षेत्पूजनसाधनम्
dhruvādyena namontena tarpyādānandabhairavam / tatastenārdhatoyena prokṣetpūjanasādhanam
With (the mantra) beginning with dhruva (oṃ) and ending in namaḥ he should offer libation to Ānandabhairava; then with that arghya-water he should sprinkle the implements of worship.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.109
योमिमुद्रां प्रदर्श्यापि प्रणमेद्भवतारिणीम् । विधानमर्घे संप्रोक्तं सर्वसिद्धिप्रदायकम्
yomimudrāṃ pradarśyāpi praṇamedbhavatāriṇīm / vidhānamarghe saṃproktaṃ sarvasiddhipradāyakam
And having also displayed the yoni mudrā, he should bow to Bhavatāriṇī. (Thus) the rule for the arghya has been declared, which bestows all attainments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.110
पूर्वोक्ते पूजयेत्पीठे पद्मे षट्कोणकर्णिके । धरागृहावृते रम्ये देवीं रम्योपचारकैः
pūrvokte pūjayetpīṭhe padme ṣaṭkoṇakarṇike / dharāgṛhāvṛte ramye devīṃ ramyopacārakaiḥ
On the seat described before — the lotus with a six-angled pericarp, encircled by the earth-house, delightful — he should worship the Goddess with delightful services.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.111
महीगृहे चतुर्दिक्षु गणेशादीन्प्रपूजयेत् । पाशाङ्कुशौ कपालं च त्रिशूलं दधतं करैः
mahīgṛhe caturdikṣu gaṇeśādīnprapūjayet / pāśāṅkuśau kapālaṃ ca triśūlaṃ dadhataṃ karaiḥ
In the earth-house, in the four directions, he should worship Gaṇeśa and the others—(the god) holding in his hands the noose, the goad, the skull-bowl and the trident.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.112
अलङ्कारचयोपेतं गणेशं प्राक्तमर्चयेत् । कपालशूले हस्ताभ्यां दधतं सर्पभूषणम्
alaṅkāracayopetaṃ gaṇeśaṃ prāktamarcayet / kapālaśūle hastābhyāṃ dadhataṃ sarpabhūṣaṇam
He should worship Gaṇeśa in the east, furnished with a mass of ornaments, holding skull-bowl and spear in his two hands, adorned with serpents.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.113
स्वयूथवेष्टितं रम्यं बटुकं दक्षिणेर्ऽचयेत् । असिशूलकपालानि डमरुं दधतं करैः
svayūthaveṣṭitaṃ ramyaṃ baṭukaṃ dakṣiṇer'cayet / asiśūlakapālāni ḍamaruṃ dadhataṃ karaiḥ
In the south he should worship the lovely Baṭuka, surrounded by his own troop, holding in his hands the sword, spear, skull-bowls and the drum.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.114
कृष्णं दिगंबरं क्रूरं क्षेत्रपालं च पश्चिमे । कपालं डमरुं पाशं लिङ्गं शंबिभ्रतीं करैः
kṛṣṇaṃ digaṃbaraṃ krūraṃ kṣetrapālaṃ ca paścime / kapālaṃ ḍamaruṃ pāśaṃ liṅgaṃ śaṃbibhratīṃ karaiḥ
And in the west (he should worship) Kṣetrapāla, black, naked, fierce; (and her) who bears in her hands the skull-bowl, the drum, the noose and the liṅga.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.115
अध्याकन्या रक्तवस्त्रा योगिनीरुत्तरे यजेत् । अक्षोभ्यं प्रयजेन्मूर्ध्नि देव्या मन्त्रऋषिं शुभम्
adhyākanyā raktavastrā yoginīruttare yajet / akṣobhyaṃ prayajenmūrdhni devyā mantraṛṣiṃ śubham
In the north he should worship the Yoginīs, maidens (?), clad in red garments; on the head (of the image) he should worship the auspicious Akṣobhya, the seer of the goddess's mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.116
अक्षोभ्यं वस्त्रपुष्पं च प्रतीच्छानवल्लभा । अक्षोभ्यपूजने मन्त्रः षट्कोगकम्
akṣobhyaṃ vastrapuṣpaṃ ca pratīcchānavallabhā / akṣobhyapūjane mantraḥ ṣaṭkogakam
(One offers) Akṣobhya cloth and flowers: "Receive (this), O beloved of..."; in the worship of Akṣobhya the mantra is of six syllables (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.117
वैराचनं चामिताभं पद्मनाभिभिधं तथा । शङ्खं पाण्डुरसंज्ञं च दिग्दलेषु प्रपूजयेत्
vairācanaṃ cāmitābhaṃ padmanābhibhidhaṃ tathā / śaṅkhaṃ pāṇḍurasaṃjñaṃ ca digdaleṣu prapūjayet
Vairocana, Amitābha, and likewise the one named Padmanābha, and Śaṅkha, and the one called Pāṇḍura—these he should worship on the petals in the (cardinal) directions.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.118
लाभकां मानकां चैव पाण्डुरां तारकां तथा । विदिग्गताब्जपत्रेषु पूजयेदिष्टसिद्धये
lābhakāṃ mānakāṃ caiva pāṇḍurāṃ tārakāṃ tathā / vidiggatābjapatreṣu pūjayediṣṭasiddhaye
Lābhakā, Mānakā, and Pāṇḍurā, and likewise Tārakā—he should worship (them) on the lotus-petals lying in the intermediate directions, for the accomplishment of what he desires.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.119
बिन्दुनामादिवर्णाद्याः संबुद्ध्यन्तास्तथाभिधाः । व्रजपुष्पं प्रतीच्छाग्निप्रियान्ताः प्रणवादिकाः
bindunāmādivarṇādyāḥ saṃbuddhyantāstathābhidhāḥ / vrajapuṣpaṃ pratīcchāgnipriyāntāḥ praṇavādikāḥ
(The mantras) begin with the dot(-syllable) and the first letter of the name, and so on, with the names ending in the vocative; they begin with the praṇava (oṃ) and end with "accept the vajra-flower, svāhā."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.120
वैराचनादि पूजायां मनवः परिकीर्तिताः । भूधरश्च चतुर्द्वार्षु पद्मान्तकयमान्तकौ
vairācanādi pūjāyāṃ manavaḥ parikīrtitāḥ / bhūdharaśca caturdvārṣu padmāntakayamāntakau
The mantras in the worship of Vairocana and the rest have been declared. And Bhūdhara; and at the four doors, Padmāntaka and Yamāntaka,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.121
विद्यान्तकाभिधः पश्चान्नरान्तक इमान्यजेत् । शक्रादींश्चैव वज्रादीन्प्रजपेत्तदनन्तरम्
vidyāntakābhidhaḥ paścānnarāntaka imānyajet / śakrādīṃścaiva vajrādīnprajapettadanantaram
then the one named Vidyāntaka, and last Narāntaka—these he should worship; and thereafter he should recite (the mantras of) Śakra and the others and of the vajra and the other (weapons).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.122
एवं संपूजयन्देवीं पाण्डित्यं धनमद्भुतम् । पुत्रान्पौत्राञ्छुभां कीर्तिं लभते जनवश्यताम्
evaṃ saṃpūjayandevīṃ pāṇḍityaṃ dhanamadbhutam / putrānpautrāñchubhāṃ kīrtiṃ labhate janavaśyatām
Worshipping the goddess thus, he obtains learning, wondrous wealth, sons and grandsons, fair fame, and mastery over people.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.123
तारो माया श्रीमदकजटे नीलसरस्वती । महोप्रतारे देवासः सनेत्रो गदियुग्मकम्
tāro māyā śrīmadakajaṭe nīlasarasvatī / mahopratāre devāsaḥ sanetro gadiyugmakam
Tāra (oṃ), Māyā (hrīṃ), śrīmadakajaṭe nīlasarasvatī, mahopratāre devāsaḥ, with the vowel (?), the pair of syllables ga-di—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.124
सर्वदेवपिशाकर्मो दीर्घोग्रिर्मरुसान्मस । अभ्रगुमम जाड्यं च छेदयद्वितयं रमा
sarvadevapiśākarmo dīrghogrirmarusānmasa / abhragumama jāḍyaṃ ca chedayadvitayaṃ ramā
sarvadevapiśākarmo dīrghogrir marusānmasa, abhragumama, and 'jāḍyaṃ', the pair 'chedaya', Ramā (śrīṃ),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.125
मायास्त्राग्निप्रियान्तो ऽयं द्विपञ्चाशल्लिपिर्मनुः । अनेन नित्यं पूजतिऽन्वहं देव्यै बलिं हरेत्
māyāstrāgnipriyānto 'yaṃ dvipañcāśallipirmanuḥ / anena nityaṃ pūjati'nvahaṃ devyai baliṃ haret
ending with Māyā (hrīṃ), the astra (phaṭ) and svāhā—this is the mantra of fifty-two syllables. With it he should worship daily and offer the oblation to the goddess each day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.126
एवं सिद्धे मनौ मन्त्री प्रयोगान्विदधाति च । जातमात्रस्य बालस्य दिवसत्रितयादधः
evaṃ siddhe manau mantrī prayogānvidadhāti ca / jātamātrasya bālasya divasatritayādadhaḥ
When the mantra has thus been mastered, the practitioner also performs the (magical) applications. For a child just born, before three days have passed,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.127
जिह्वायां विलिखेन्मन्त्रं मध्वाज्याभ्यां शलाकया । सुवर्ण कृतया यद्वा मन्त्री धवलदूर्वया
jihvāyāṃ vilikhenmantraṃ madhvājyābhyāṃ śalākayā / suvarṇa kṛtayā yadvā mantrī dhavaladūrvayā
the practitioner should write the mantra on its tongue with honey and ghee, with a stylus made of gold, or else with a white dūrvā-blade.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.128
गते ऽष्टमे ऽब्दे बालो ऽपि जायते कविरद्बुतम् । तथापरैरजेयो ऽपि भूपसंघैर्द्धनार्चितः
gate 'ṣṭame 'bde bālo 'pi jāyate kaviradbutam / tathāparairajeyo 'pi bhūpasaṃghairddhanārcitaḥ
When the eighth year has passed, even (such) a child becomes a wondrous poet, and also unconquerable by others, honoured with wealth by throngs of kings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.129
उपरागे दतानीव नरदारुसरोजले । निर्माय कीलकं तेन तैलमध्वमृतैर्लिखेत्
uparāge datānīva naradārusarojale / nirmāya kīlakaṃ tena tailamadhvamṛtairlikhet
At an eclipse, having made a peg out of naradāru wood (?) and lotus-water (?) as given, with it he should write with oil, honey and nectar (?)
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.130
सरोजिनीदले मन्त्रं वेष्टयेन्मातृकाक्षरैः । निखाय तदलं कुण्डे चतुरस्रे समेखले
sarojinīdale mantraṃ veṣṭayenmātṛkākṣaraiḥ / nikhāya tadalaṃ kuṇḍe caturasre samekhale
the mantra on a lotus-petal, and should enclose it with the letters of the alphabet; having buried that petal in a four-cornered fire-pit provided with a girdle,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.131
संस्थाप्य पावकं तत्र जुहुयान्मनुनामुना । सहस्रं रक्तपद्मानां धेनुदुग्धजलाप्लुतम्
saṃsthāpya pāvakaṃ tatra juhuyānmanunāmunā / sahasraṃ raktapadmānāṃ dhenudugdhajalāplutam
Having set the fire there, one should offer with this mantra a thousand red lotuses drenched in cow's milk and water.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.132
होमान्ते विवधै रत्नैः पलैरपि बलिं हरेत् । बलिं मन्त्रेण विधिवद्बलिमन्त्रः प्रकाश्यते
homānte vivadhai ratnaiḥ palairapi baliṃ haret / baliṃ mantreṇa vidhivadbalimantraḥ prakāśyate
At the end of the oblation he should present the offering (bali) with various jewels and also with flesh; (he should present) the offering duly with the mantra — the bali-mantra is (now) declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.133
तारः पद्मे युग तन्द्री वियद्दीर्घं च लोहितः । अत्रिर्विषभगारूढो वदत्पद्मावतीपदम्
tāraḥ padme yuga tandrī viyaddīrghaṃ ca lohitaḥ / atrirviṣabhagārūḍho vadatpadmāvatīpadam
The tāra (oṃ), then 'padme', the pair, tandrī, and the long sky-(letter), and the red one; Atri mounted on the poison-portion, uttering the word 'padmāvatī' —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.134
झिण्टीशाढ्योनिलस्वाहा षोडशार्णो बलेर्मनुः । ततो निशीथे च बलिं पूर्वोक्तमनुना हरेत्
jhiṇṭīśāḍhyonilasvāhā ṣoḍaśārṇo balermanuḥ / tato niśīthe ca baliṃ pūrvoktamanunā haret
together with 'jhiṇṭīśa', then the wind-(letter) and 'svāhā': (this is) the sixteen-syllabled mantra of the offering. Then at midnight he should present the offering with the aforesaid mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.135
एवं कृते पण्डितानां स जयी कविराड् भवेत् । निवासो भारतीलक्ष्म्योर्जनतारञ्जनक्षमः
evaṃ kṛte paṇḍitānāṃ sa jayī kavirāḍ bhavet / nivāso bhāratīlakṣmyorjanatārañjanakṣamaḥ
When this has been done, he becomes victorious among the learned and a king of poets, a dwelling-place of Speech and Fortune, capable of delighting people.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.136
शताभिजप्त्या यो मन्त्री रोचनां मस्ताके धरेत् । यं यं पश्यति तस्यासौ दासवज्जायते क्षणात्
śatābhijaptyā yo mantrī rocanāṃ mastāke dharet / yaṃ yaṃ paśyati tasyāsau dāsavajjāyate kṣaṇāt
The mantra-practitioner who, (having consecrated it) by a hundredfold recitation, should wear the yellow pigment on his head — whomever he looks at becomes at once like a slave of his.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.137
श्मशानाङ्गारमाश्रित्य पूर्वायां कुजवासरे । तेन मत्रेण संवेष्ट्य निबद्धं रक्ततन्तुभिः
śmaśānāṅgāramāśritya pūrvāyāṃ kujavāsare / tena matreṇa saṃveṣṭya nibaddhaṃ raktatantubhiḥ
Taking charcoal from a cremation ground on a Tuesday in the east(ern quarter), having wrapped it round with that mantra, bound with red threads,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.138
शताभिजप्तं मूलेन निक्षिपेद्वैरिवेश्मनि । उच्चाटयति सप्ताहात्सकुण्टुबान्विरोधिनः
śatābhijaptaṃ mūlena nikṣipedvairiveśmani / uccāṭayati saptāhātsakuṇṭubānvirodhinaḥ
consecrated a hundred times with the root (mantra), he should throw it into the enemy's house; within seven days it drives out the adversaries together with their households.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 85.139
क्षीराढ्यया निशामन्त्रं लिखित्वा पौरुषे ऽस्थनि । रविवारे निशीथिन्यां सहस्रमभिमन्त्रयेत्
kṣīrāḍhyayā niśāmantraṃ likhitvā pauruṣe 'sthani / ravivāre niśīthinyāṃ sahasramabhimantrayet
Having written the mantra at night with a milk-rich (substance) on a human bone, on a Sunday at midnight he should recite (over it) a thousand times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.140
तत्क्षिप्तं शत्रुसदने मण्डलाद्भ्रंशकं भवेत् । क्षेत्रे क्षिप्तं सस्यहान्योजवहृत्तुरमालयेत्
tatkṣiptaṃ śatrusadane maṇḍalādbhraṃśakaṃ bhavet / kṣetre kṣiptaṃ sasyahānyojavahṛtturamālayet
That, thrown into the enemy's dwelling, becomes a cause of ruin within a maṇḍala (period); thrown into a field it (brings about) loss of crops ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.141
षट्कोणान्तर्लिखेन्मूलं साध्यार्णं केशरे स्वरैः । बाह्ये ऽष्टवर्गयुक्पत्रं पद्मभूमिपरावृतम्
ṣaṭkoṇāntarlikhenmūlaṃ sādhyārṇaṃ keśare svaraiḥ / bāhye 'ṣṭavargayukpatraṃ padmabhūmiparāvṛtam
Within the hexagram he should write the root (mantra), the syllables of the target in the pericarp together with the vowels; outside, a (ring of) petals furnished with the eight letter-groups, enclosed by the lotus and the earth-square.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 85.142
यन्त्रं भूर्जे जहुरसैर्लिखेत्पूताम्बरावृतम् । पट्टसूत्रेण सन्नद्धं शिशुकण्ठगतं ध्रुवम्
yantraṃ bhūrje jahurasairlikhetpūtāmbarāvṛtam / paṭṭasūtreṇa sannaddhaṃ śiśukaṇṭhagataṃ dhruvam
He should write the diagram on birch bark with jahura juices, wrapped in pure cloth, tied up with a silk thread, (and) placed at a child's neck — (this is) certain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain