Narada Purana — Purva Bhaga — Chapter 84
NarP 1 84.1
सनत्कुमार उवाच कलिकल्पान्तरे ब्रह्मन् ब्रह्मणो ऽव्यक्तजन्मनः । लोकपद्मे तपस्थस्य सृष्ट्यर्थं संबभूवतुः
sanatkumāra uvāca kalikalpāntare brahman brahmaṇo 'vyaktajanmanaḥ / lokapadme tapasthasya sṛṣṭyarthaṃ saṃbabhūvatuḥ
Sanatkumāra said: In the interval at the end of a kali-kalpa, O brahman, while Brahmā, whose birth is unmanifest, sat in ascetic practice upon the world-lotus, there came into being, for the sake of creation, two (beings) —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.2
विष्णुकर्णमलोद्भूतावसुरौ मधुकैटभौ । तौ जातमात्रौ पयसि लोकप्रलयलक्षणे
viṣṇukarṇamalodbhūtāvasurau madhukaiṭabhau / tau jātamātrau payasi lokapralayalakṣaṇe
the two asuras Madhu and Kaiṭabha, sprung from the wax of Viṣṇu's ear; the two of them, as soon as born, in the water that marks the dissolution of the worlds,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.3
जानुमात्रे स्थितौ दृष्ट्वा ब्रह्मणं कमलस्थितम् । प्रवृत्तावत्तुमालक्ष्य तुष्टाव जगदंबिकाम्
jānumātre sthitau dṛṣṭvā brahmaṇaṃ kamalasthitam / pravṛttāvattumālakṣya tuṣṭāva jagadaṃbikām
standing (in it) only knee-deep, seeing Brahmā seated on the lotus — and perceiving that the two had set about devouring (him), he praised the Mother of the world.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.4
ततो देवी जगत्कर्त्री शैवी शक्तिरनुत्तमा । नारायणाक्षिसंस्थाना निद्रा प्रीता बभूव ह
tato devī jagatkartrī śaivī śaktiranuttamā / nārāyaṇākṣisaṃsthānā nidrā prītā babhūva ha
Then the goddess, maker of the world, the unsurpassed Śaiva power, Nidrā (Sleep) who abides in Nārāyaṇa's eyes, became pleased indeed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.5
तस्या मन्त्रादिकं सर्वं कथयिष्यामि तच्छृणु । सारुणा क्रोधनी शान्तिश्चन्द्रालङ्कृतशेखरा
tasyā mantrādikaṃ sarvaṃ kathayiṣyāmi tacchṛṇu / sāruṇā krodhanī śāntiścandrālaṅkṛtaśekharā
I shall tell all of her mantra and the rest; listen to that. She is ruddy, wrathful, (yet) peace itself, her crest adorned with the moon.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.6
एकाक्षरीबीज मन्त्रऋषिः शक्तिरुदाहृता । गायत्री च भवेच्छन्दो देवता भुवनेश्वरी
ekākṣarībīja mantraṛṣiḥ śaktirudāhṛtā / gāyatrī ca bhavecchando devatā bhuvaneśvarī
The single-syllabled (bīja) is the mantra's seed; the seer is said to be Śakti; the metre is gāyatrī, and the deity Bhuvaneśvarī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.7
षड्दिर्घयुक्तबीजेन कुर्यादङ्गानि षट् क्रमात् । संहारसृष्टिमार्गेण मातृकान्यस्तविग्रहः
ṣaḍdirghayuktabījena kuryādaṅgāni ṣaṭ kramāt / saṃhārasṛṣṭimārgeṇa mātṛkānyastavigrahaḥ
With the seed joined to the six long vowels one should perform the six limb-(rites) in order; by the way of dissolution and creation his body has the mātṛkās (the alphabet) deposited on it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.8
मन्त्रन्यासं ततः कुर्याद्देवताभावसिद्धये । हृल्लेखां मूर्ध्नि वदने गगनां हृदयांबुजे
mantranyāsaṃ tataḥ kuryāddevatābhāvasiddhaye / hṛllekhāṃ mūrdhni vadane gaganāṃ hṛdayāṃbuje
Then one should perform the placing of the mantras, for accomplishing identity with the deity: Hṛllekhā on the head, Gaganā in the face, in the heart-lotus,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.9
रक्तां करालिकां गुह्ये महोच्छुष्मां पदद्वये । ऊर्द्ध्वप्राग्दक्षिणोदीच्यपश्चिमेषूत्तरे ऽपि च
raktāṃ karālikāṃ guhye mahocchuṣmāṃ padadvaye / ūrddhvaprāgdakṣiṇodīcyapaścimeṣūttare 'pi ca
Raktā, Karālikā in the private part, Mahocchuṣmā in the two feet; and also above, east, south, north, west, and in the north (or: and above too),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.10
सद्यादिह्रस्वबीजाद्यान्वस्तव्या भूतसप्रभाः । अङ्गानि विन्यसेत्पश्चाज्जातियुक्तानि षट् क्रमात्
sadyādihrasvabījādyānvastavyā bhūtasaprabhāḥ / aṅgāni vinyasetpaścājjātiyuktāni ṣaṭ kramāt
Beginning with sadya and so on, prefixed by the short-vowel seeds, they are to be deposited, shining like the elements; afterwards one should deposit the six limb-(mantras) in order, joined with the exclamatory endings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.11
ब्रह्माणं विन्यसेद्भाले गायत्र्या सह संयुतम् । सावित्र्या सहितं विष्णुं कपोले दक्षिणे न्यसेत्
brahmāṇaṃ vinyasedbhāle gāyatryā saha saṃyutam / sāvitryā sahitaṃ viṣṇuṃ kapole dakṣiṇe nyaset
One should deposit Brahmā on the forehead, conjoined with Gāyatrī; Viṣṇu together with Sāvitrī one should place on the right cheek;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.12
वागीश्वर्या समायुक्तं वामगण्डे महेश्वरम् । श्रिया धनपतिं न्यस्य वामकर्णाग्रके पुनः
vāgīśvaryā samāyuktaṃ vāmagaṇḍe maheśvaram / śriyā dhanapatiṃ nyasya vāmakarṇāgrake punaḥ
Maheśvara joined with Vāgīśvarī on the left cheek; having placed the lord of wealth (Kubera) with Śrī, then again at the tip of the left ear,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.13
रत्या स्मरं मुखे न्यस्य पुण्यागणपतिं न्यसेत् । सव्यकर्णोपरि निधाकर्णगण्डान्तरालयोः
ratyā smaraṃ mukhe nyasya puṇyāgaṇapatiṃ nyaset / savyakarṇopari nidhākarṇagaṇḍāntarālayoḥ
having placed Smara with Rati on the mouth, one should place Gaṇapati with Puṇyā; above the right ear, Nidhā in the space between ear and cheek.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.14
न्यस्तव्यं वदने मूलं भूपश्चैत्रांस्ततो न्यसेत् । कण्ठमूले स्तनद्वन्द्वे वामांसे हृदयांबुजे
nyastavyaṃ vadane mūlaṃ bhūpaścaitrāṃstato nyaset / kaṇṭhamūle stanadvandve vāmāṃse hṛdayāṃbuje
The root-mantra is to be placed in the mouth; then he should place the Bhūpas and the Caitras — at the base of the throat, on the pair of breasts, on the left shoulder, on the heart-lotus,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.15
सव्यांसे पार्श्वयुगले नाभिदेशे च देशिकः । भालांश्च पार्श्वजठरे पार्श्वांसापरके हृदि
savyāṃse pārśvayugale nābhideśe ca deśikaḥ / bhālāṃśca pārśvajaṭhare pārśvāṃsāparake hṛdi
on the right shoulder, on the two flanks, and on the navel region — (so) the officiant; and the Bhālas on the flank and belly, on the flank, the shoulder, the hinder part, and on the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.16
ब्रह्माण्याद्यास्तनौ न्यस्य विधिना प्रोक्तलक्षणाः । मूलेन व्यापकं देहे न्यस्य देवीं विचिन्तयेत्
brahmāṇyādyāstanau nyasya vidhinā proktalakṣaṇāḥ / mūlena vyāpakaṃ dehe nyasya devīṃ vicintayet
Having placed Brahmāṇī and the rest on the body according to rule, with the characteristics already stated, and having placed the root-mantra pervasively over the body, he should meditate on the goddess:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.17
उद्यद्दिवाकरनिभां तुङ्गोरोजां त्रिलोचनाम् । । स्मरास्यामिन्दुमुकुटां वरपाशाङ्कुशाभयाम्
udyaddivākaranibhāṃ tuṅgorojāṃ trilocanām / / smarāsyāmindumukuṭāṃ varapāśāṅkuśābhayām
resembling the rising sun, with high breasts, three-eyed, her face (lovely as) Smara's, the moon her diadem, (bearing) the boon-gesture, the noose, the goad, and the gesture of reassurance.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.18
रदलक्षं जपेन्मन्त्रं त्रिमध्वक्तैर्हुनेत्ततः । अष्टद्रव्यैर्दशांशेन ब्रह्मवृक्षसमिद्वरैः
radalakṣaṃ japenmantraṃ trimadhvaktairhunettataḥ / aṣṭadravyairdaśāṃśena brahmavṛkṣasamidvaraiḥ
He should recite the mantra thirty-two lakh times, then make oblation with (offerings) smeared with the three sweets; with the eight substances, to a tenth of that number, using choice sticks of the brahma-tree (palāśa).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.19
द्राक्षाखर्जूरवातादशर्करानालिकेरकम् । तन्दुलाज्यतिलं विप्र द्रव्याष्टकमुदाहृतम्
drākṣākharjūravātādaśarkarānālikerakam / tandulājyatilaṃ vipra dravyāṣṭakamudāhṛtam
Grapes, dates, almonds, sugar, coconut, rice, ghee and sesame — O brahmin, these are declared to be the eight substances.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.20
दद्यादर्ध्यं दिनेशाय तत्र संचिन्त्य पार्वतीम् । पद्ममष्टदलं बाह्ये वृत्तं षोडशभिर्द्दलैः
dadyādardhyaṃ dineśāya tatra saṃcintya pārvatīm / padmamaṣṭadalaṃ bāhye vṛttaṃ ṣoḍaśabhirddalaiḥ
He should offer the water-offering to the lord of day (the sun), meditating there upon Pārvatī; (he should draw) an eight-petalled lotus, and outside it a circle with sixteen petals.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.21
विलिखेत्कणिङ्क्रामध्येषड्कोणमतिसुन्दरम् । ततः संपूजयेत्पीठं नवशक्तिसमन्वितम्
vilikhetkaṇiṅkrāmadhyeṣaḍkoṇamatisundaram / tataḥ saṃpūjayetpīṭhaṃ navaśaktisamanvitam
He should draw in the middle of the pericarp a most beautiful hexagram; then he should worship the seat together with the nine śaktis.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.22
जयाख्या विजया पश्चादजिताह्वापराजिता । नित्या विलासिनी गोग्धीत्यघोरा मङ्गला नव
jayākhyā vijayā paścādajitāhvāparājitā / nityā vilāsinī gogdhītyaghorā maṅgalā nava
Jayā by name, Vijayā, then she called Ajitā, Aparājitā, Nityā, Vilāsinī, Dogdhrī, Aghorā, Maṅgalā — (these are) the nine.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.23
बीजाढ्यमासनं दत्त्वा मूर्तिं तेनैव कल्पयेत् । तस्यां संपूजयेद्देवीमावाह्यावरणैः क्रमात्
bījāḍhyamāsanaṃ dattvā mūrtiṃ tenaiva kalpayet / tasyāṃ saṃpūjayeddevīmāvāhyāvaraṇaiḥ kramāt
Having offered a seat furnished with the seed-syllable, he should fashion the image with that same (mantra); in it he should worship the Goddess, having invoked (her), with the enclosing (deities) in order.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.24
मधेयपाग्याम्यसौम्येषु पूजयेदङ्गदेवताः । षट्कोणेषु यजेन्मन्त्री पश्चान्मिथुनदेवताः
madheyapāgyāmyasaumyeṣu pūjayedaṅgadevatāḥ / ṣaṭkoṇeṣu yajenmantrī paścānmithunadevatāḥ
In the centre, the east, the south and the north he should worship the deities of the limbs; in the six angles the mantra-adept should sacrifice, and afterwards to the paired deities.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.25
इन्द्रकोणं लसद्दण्डकुण्डिकाक्षगुणाभयाम् । गायत्रीं पूजयेन्मत्री ब्रह्माणमपि तादृशम्
indrakoṇaṃ lasaddaṇḍakuṇḍikākṣaguṇābhayām / gāyatrīṃ pūjayenmatrī brahmāṇamapi tādṛśam
In Indra's corner the mantra-adept should worship Gāyatrī, (bearing) a gleaming staff, water-pot, rosary and the gesture of protection, and Brahmā too of like (form).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.26
रक्षः कोणे शङ्खचक्रगदापङ्कजधारिणीम् । सावित्रीं पीतवसनां यजेद्विणुं च तादृशम्
rakṣaḥ koṇe śaṅkhacakragadāpaṅkajadhāriṇīm / sāvitrīṃ pītavasanāṃ yajedviṇuṃ ca tādṛśam
In the demon's corner (south-west) he should worship Sāvitrī, bearing conch, discus, mace and lotus, clad in yellow, and Viṣṇu of like (form).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.27
वायुकोणे परश्वक्षमाला भयवरान्विताम् । यजेत्सरस्वतीमच्छां रुद्रं तादृशलक्षणम्
vāyukoṇe paraśvakṣamālā bhayavarānvitām / yajetsarasvatīmacchāṃ rudraṃ tādṛśalakṣaṇam
In the wind's corner (north-west) he should worship radiant Sarasvatī, having an axe, a rosary, and the gestures of protection and of boon-giving, and Rudra of like marks.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.28
वह्निकोणे यजेद्रत्नकुंभं मणिकरण्डकम् । कराभ्यां बिभ्रतीं पीतां तुन्दिलं धनदायकम्
vahnikoṇe yajedratnakuṃbhaṃ maṇikaraṇḍakam / karābhyāṃ bibhratīṃ pītāṃ tundilaṃ dhanadāyakam
In the fire's corner (south-east) he should worship the giver of wealth (Kubera), pot-bellied and yellow, bearing in his two hands a jewel-jar and a casket of gems.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.29
आलिङ्ग्य सव्यहस्तेन वामे तांबूलधारिणीम् । धनदाङ्कसमारूढां महालक्ष्मीं प्रपूजयेत्
āliṅgya savyahastena vāme tāṃbūladhāriṇīm / dhanadāṅkasamārūḍhāṃ mahālakṣmīṃ prapūjayet
He should worship Mahālakṣmī, who embraces (him) with her right hand, holds betel in her left, and is seated on the lap of the wealth-giver.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.30
पश्चिमे मदनं बाणपाशाङ्कुशशरासनाम् । धारयन्तं जपारक्तं पूजयेद्रक्तभूषणम्
paścime madanaṃ bāṇapāśāṅkuśaśarāsanām / dhārayantaṃ japāraktaṃ pūjayedraktabhūṣaṇam
In the west (he should worship) Madana, holding arrow, noose, goad and bow, red as the japā flower, adorned with red ornaments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.31
सव्येन पतिमाश्लिष्य वामेनोत्पलधारिणीम् । पाणिना रमणाङ्कस्थां रतिं सम्यक्समर्चयेत्
savyena patimāśliṣya vāmenotpaladhāriṇīm / pāṇinā ramaṇāṅkasthāṃ ratiṃ samyaksamarcayet
He should duly worship Rati, who embraces her husband with her right hand and holds a blue lotus in her left, seated on her lover's lap.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.32
ऐशान्ये पूजयेत्सम्यक् विघ्नराजं प्रियान्वितम् । सृणिपाशधरं कान्तं वराङ्गासृक्कलाङ्गुलिम्
aiśānye pūjayetsamyak vighnarājaṃ priyānvitam / sṛṇipāśadharaṃ kāntaṃ varāṅgāsṛkkalāṅgulim
In the north-east he should duly worship Vighnarāja together with his beloved, holding goad and noose, handsome, his fingers (smeared) with blood from the vulva,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.33
माध्वीपूर्णकपालाढ्यं विघ्नराजं दिगंबरम् । पुष्करे विगलद्रत्नस्फुरच्चषकधारिणम्
mādhvīpūrṇakapālāḍhyaṃ vighnarājaṃ digaṃbaram / puṣkare vigaladratnasphuraccaṣakadhāriṇam
rich with a skull full of mead, Vighnarāja, naked; on the lotus-seat (worship him as) holding a sparkling cup from which jewels drip,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.34
सिंदूरसदृशाकारामुद्दाममदविभ्रमाम् । धृतरक्तोत्पलामन्यपाणिना तु ध्वजस्पृशाम्
siṃdūrasadṛśākārāmuddāmamadavibhramām / dhṛtaraktotpalāmanyapāṇinā tu dhvajaspṛśām
(and her) whose form resembles vermilion, with the unrestrained play of intoxication, holding a red lotus and with her other hand touching the banner,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.35
आश्लिष्टकान्तामरुणां पुष्टिमर्चेद्दिगंबराम् । कर्णिकायां निधी पूज्यौ षट्कोणस्याथ पार्श्वयोः
āśliṣṭakāntāmaruṇāṃ puṣṭimarceddigaṃbarām / karṇikāyāṃ nidhī pūjyau ṣaṭkoṇasyātha pārśvayoḥ
ruddy, embraced by her lover, naked — (thus) he should worship Puṣṭi; and on the pericarp the two treasures are to be worshipped, on the two sides of the hexagram.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.36
अङ्गानि केसरेष्वेताः पश्चात्पत्रेषु पूजयेत् । अनङ्गकुसुमा पश्चाद्द्वितीयानङ्गमेखला
aṅgāni kesareṣvetāḥ paścātpatreṣu pūjayet / anaṅgakusumā paścāddvitīyānaṅgamekhalā
(He should worship) the limbs on the filaments; afterwards he should worship these on the petals: Anaṅgakusumā, then second Anaṅgamekhalā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.37
अनङ्गगमना तद्वदनङ्गमदनातुरा । भुवनपाला गगनवेगा षष्ठी चैव ततः परम्
anaṅgagamanā tadvadanaṅgamadanāturā / bhuvanapālā gaganavegā ṣaṣṭhī caiva tataḥ param
likewise Anaṅgagamanā, Anaṅgamadanāturā, Bhuvanapālā, and Gaganavegā the sixth, then after that
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.38
शशिलेखा गगनलेखा चेत्यष्टौ यत्र शक्तयः । खड्गखेटकधारिण्यः श्यामाः पूज्याश्च मातरः
śaśilekhā gaganalekhā cetyaṣṭau yatra śaktayaḥ / khaḍgakheṭakadhāriṇyaḥ śyāmāḥ pūjyāśca mātaraḥ
Śaśilekhā and Gaganalekhā — such are the eight śaktis there, dark-hued, bearing sword and shield; and the Mothers are to be worshipped.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.39
पद्माद्बहिः समभ्यर्च्याः शक्तयः परिचारिकाः । प्रथमानङ्गद्वयास्यादनङ्गमदना ततः
padmādbahiḥ samabhyarcyāḥ śaktayaḥ paricārikāḥ / prathamānaṅgadvayāsyādanaṅgamadanā tataḥ
Outside the lotus the attendant śaktis are to be worshipped: first the two Anaṅgā (goddesses), then Anaṅgamadanā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.40
मदनातुरा भवनवेगा ततो भुवनपालिका । स्यात्सर्वशिशिरानङ्गवेदनानङ्गमेखला
madanāturā bhavanavegā tato bhuvanapālikā / syātsarvaśiśirānaṅgavedanānaṅgamekhalā
Madanāturā, Bhavanavegā, then Bhuvanapālikā, and Sarvaśiśirā, Anaṅgavedanā, Anaṅgamekhalā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.41
चषकं तालवृन्तं च तांबूलं छत्रमुज्ज्वलम् । चामरे चांशुकं पुष्पं बिभ्राणाः करपङ्कजैः
caṣakaṃ tālavṛntaṃ ca tāṃbūlaṃ chatramujjvalam / cāmare cāṃśukaṃ puṣpaṃ bibhrāṇāḥ karapaṅkajaiḥ
(They stand) bearing in their lotus-hands a drinking-cup, a palm-leaf fan, betel, a shining parasol, two yak-tail whisks, a fine cloth, and a flower.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.42
सर्वाभरणसंदीप्तान् लोकपालान्बहिर्यजेत् । वज्रादीन्यपि तद्बाह्ये देवीमित्थं प्रपूजयेत्
sarvābharaṇasaṃdīptān lokapālānbahiryajet / vajrādīnyapi tadbāhye devīmitthaṃ prapūjayet
He should worship outside the guardians of the quarters, blazing with all their ornaments; and outside them, too, (their weapons) the thunderbolt and the rest. Thus should he worship the Goddess.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.43
मन्त्री त्रिमधुरोपेतैर्हुत्वाश्वत्थसमिद्वरैः । ब्राह्मणान्वशयेच्छीघ्रं पार्थिवान्पद्महोमतः
mantrī trimadhuropetairhutvāśvatthasamidvaraiḥ / brāhmaṇānvaśayecchīghraṃ pārthivānpadmahomataḥ
The reciter, having offered oblations with choice pipal firewood mixed with the three sweets, may swiftly bring brahmins under his sway, and princes by an oblation of lotuses.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.44
पलाशपुष्पैस्तत्पत्नीं मन्त्रिणः कुसुदैरपि । पञ्चविंशतिधा जप्तैर्जलैः स्नानं दिने दिने
palāśapuṣpaistatpatnīṃ mantriṇaḥ kusudairapi / pañcaviṃśatidhā japtairjalaiḥ snānaṃ dine dine
(He subdues) the (king's) wife with palāśa flowers, and ministers with kusuda (kusuma?) flowers. Bathing day after day with water over which (the mantra) has been recited twenty-five times—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.45
आत्मानमभिषिञ्चेद्यः सर्वसौभाग्यवान्भवेत् । पञ्चविंशतिधा जप्तं जलं प्रातः पिबेन्नरः
ātmānamabhiṣiñcedyaḥ sarvasaubhāgyavānbhavet / pañcaviṃśatidhā japtaṃ jalaṃ prātaḥ pibennaraḥ
—whoever consecrates himself (thus) becomes possessed of all good fortune. If a man drinks in the morning water over which (the mantra) has been recited twenty-five times,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.46
अवाप्य महतीं प्रज्ञां कवीनामग्रणीर्भवेत् । कर्पूरागरुसंयुक्तकुङ्कुमं साधु साधितम्
avāpya mahatīṃ prajñāṃ kavīnāmagraṇīrbhavet / karpūrāgarusaṃyuktakuṅkumaṃ sādhu sādhitam
he attains great wisdom and becomes foremost among poets. Saffron well prepared, combined with camphor and aloe-wood—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.47
गृहीत्वा तिलकं कुर्याद्राजवश्यमनुत्तमम् । शालिपिष्टमयीं कृत्वा पुत्तलीं मधुरान्विताम्
gṛhītvā tilakaṃ kuryādrājavaśyamanuttamam / śālipiṣṭamayīṃ kṛtvā puttalīṃ madhurānvitām
taking it, he should make a forehead mark: this is the supreme (means of) subduing a king. Having made a doll of rice flour mixed with sweet things,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.48
जप्तां प्रतिष्ठितप्राणां भक्षयेद्रविवासरे । वशं नयति राजानं नारीं वा नरमेव च
japtāṃ pratiṣṭhitaprāṇāṃ bhakṣayedravivāsare / vaśaṃ nayati rājānaṃ nārīṃ vā narameva ca
(the mantra) recited over it and its life-breath installed, he should eat it on a Sunday: it brings a king, or a woman, or indeed a man, under his sway.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.49
कण्ठमात्रोदके स्थित्वा वीक्ष्य तोयोद्गतं रविम् । त्रिसहस्रं जपेन्मन्त्रं कन्यामिष्टां लभेत्ततः
kaṇṭhamātrodake sthitvā vīkṣya toyodgataṃ ravim / trisahasraṃ japenmantraṃ kanyāmiṣṭāṃ labhettataḥ
Standing in water up to the neck, gazing at the sun as it rises out of the water, he should recite the mantra three thousand times; thereby he obtains the girl he desires.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.50
अन्नं तन्मन्त्रितं मन्त्री भुञ्जीत श्रीप्रसिद्धये । लिखितां भस्मना मायां ससाध्यां फलकादिषु
annaṃ tanmantritaṃ mantrī bhuñjīta śrīprasiddhaye / likhitāṃ bhasmanā māyāṃ sasādhyāṃ phalakādiṣu
The reciter should eat food over which that (mantra) has been muttered, for the attainment of prosperity. The māyā (syllable) written with ash together with the name of the target on a board or the like—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.51
तत्कालं दर्शयेद्यन्त्रं सुखं सूयेत गर्भिणी । भुवनेशीयमाख्याता सहस्रभुजसंभवा
tatkālaṃ darśayedyantraṃ sukhaṃ sūyeta garbhiṇī / bhuvaneśīyamākhyātā sahasrabhujasaṃbhavā
he should show the diagram at that moment, and the pregnant woman will give birth easily. Thus has this Bhuvaneśī been declared, arisen from the Thousand-armed (Viṣṇu).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.52
भुक्तिमुक्तिप्रदा नॄणां स्मर्तृआणां द्विजसत्तम । ततः कल्पान्तरे विप्र कदाचिन्महिषासुरः
bhuktimuktipradā nṝṇāṃ smartṛāṇāṃ dvijasattama / tataḥ kalpāntare vipra kadācinmahiṣāsuraḥ
She grants enjoyment and liberation to men who remember her, O best of the twice-born. Then, O brahmin, in another kalpa, at some time, the demon Mahiṣa
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.53
बभूव लोकपालांस्तु जित्वा भुङ्क्ते जगत्त्रयम् । ततस्त्पीडिता देवा वैकुण्ठं शरणं ययुः
babhūva lokapālāṃstu jitvā bhuṅkte jagattrayam / tatastpīḍitā devā vaikuṇṭhaṃ śaraṇaṃ yayuḥ
came to be, and having conquered the guardians of the worlds he enjoyed the three worlds. Then the gods, oppressed by him, went to Vaikuṇṭha for refuge.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.54
ततो देवी महालक्ष्मीश्चक्राद्याङ्गोत्थतेजसा । श्रीर्बभूवमुनिश्रेष्ठ मूर्ता व्याप्तजगत्त्रया
tato devī mahālakṣmīścakrādyāṅgotthatejasā / śrīrbabhūvamuniśreṣṭha mūrtā vyāptajagattrayā
Then the goddess Mahālakṣmī—Śrī—came into being, O best of sages, embodied through the radiance arising from (Viṣṇu's) limbs, the discus and the rest, pervading the three worlds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.55
स्वयं सा महिषादींस्तु निहत्य जगदीश्वरी । अरविन्दवनं प्राप्ता भजतामिष्टदायिनी
svayaṃ sā mahiṣādīṃstu nihatya jagadīśvarī / aravindavanaṃ prāptā bhajatāmiṣṭadāyinī
She herself, the mistress of the world, having slain Mahiṣa and the others, reached the lotus grove, granting their desires to those who worship her.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.56
तस्याः समर्चनं वक्ष्ये संक्षेपेण शृणु द्विज । मृत्युक्रोधेन गुरुणा बिन्दुभूषितमस्तका
tasyāḥ samarcanaṃ vakṣye saṃkṣepeṇa śṛṇu dvija / mṛtyukrodhena guruṇā bindubhūṣitamastakā
I shall declare her worship in brief; listen, twice-born. With 'death' (ma) and 'wrath' (ra), (joined) with the heavy (long ī), its head adorned with a dot—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.57
बीजमन्त्रः श्रियः प्रोक्तो भजतामिष्टदायकः । ऋषिर्भृगुर्निवृच्छन्दो देवता श्रीः समीरिता
bījamantraḥ śriyaḥ prokto bhajatāmiṣṭadāyakaḥ / ṛṣirbhṛgurnivṛcchando devatā śrīḥ samīritā
such is said to be the seed-mantra of Śrī, granting their desires to those who worship her. The seer is Bhṛgu, the metre is nivṛt, and the deity is declared to be Śrī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.58
षड्दीर्घयुक्तबीजेन कुर्यादङ्गानि षट् क्रमात् । ततो ध्यायेज्जगद्वेद्यां श्रियं संपत्तिदायिनीम्
ṣaḍdīrghayuktabījena kuryādaṅgāni ṣaṭ kramāt / tato dhyāyejjagadvedyāṃ śriyaṃ saṃpattidāyinīm
With the seed-syllable joined to the six long vowels he should perform the six limb-rites in order; then he should meditate on Śrī, known to the world, the giver of wealth:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.59
काञ्चनाभां गजैः श्वेतैश्चतुर्भिः स्वकरोद्धृतैः । हिरण्मयामृतघटैः सिच्यमानां सरोजगाम्
kāñcanābhāṃ gajaiḥ śvetaiścaturbhiḥ svakaroddhṛtaiḥ / hiraṇmayāmṛtaghaṭaiḥ sicyamānāṃ sarojagām
golden-hued, being bathed by four white elephants with golden pots of nectar raised in their trunks, seated on a lotus,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.60
वराभयाब्जस्रग्धस्तां क्षौमवस्त्रां किरीटिनीम् । सिद्धलक्षं जपेन्मन्त्रं तत्सहस्रं हुनेत्तथा
varābhayābjasragdhastāṃ kṣaumavastrāṃ kirīṭinīm / siddhalakṣaṃ japenmantraṃ tatsahasraṃ hunettathā
with hands (showing) the boon-gesture, the gesture of protection, a lotus and a garland, clad in linen, wearing a diadem. He should recite the mantra a lakh of times for accomplishment, and likewise offer a thousand oblations.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.61
सुगन्धकुसुमैरिष्ट्वा कमलैर्मधुरप्लुतैः । महालक्ष्म्युदिते पीठे मूर्तिं मूलेन कल्पयेत्
sugandhakusumairiṣṭvā kamalairmadhuraplutaiḥ / mahālakṣmyudite pīṭhe mūrtiṃ mūlena kalpayet
Having worshipped with fragrant flowers and with lotuses steeped in honey, on the seat that has arisen for Mahālakṣmī he should fashion (her) image with the root-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.62
यजेत्पूर्ववदङ्गानि दिग्दलेष्वर्चयेत्ततः । वासुदेवं संकर्षणं प्रद्युम्नमनिरुद्धकम्
yajetpūrvavadaṅgāni digdaleṣvarcayettataḥ / vāsudevaṃ saṃkarṣaṇaṃ pradyumnamaniruddhakam
He should worship the ancillary (deities) as before; then on the petals of the (four) directions he should worship Vāsudeva, Saṃkarṣaṇa, Pradyumna, and Aniruddha,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.63
हिमपीततमालेन्द्रनीलाभान्पीतवाससः । शङ्खचक्रगदापद्मधारिणस्तांश्चतुर्भुजान्
himapītatamālendranīlābhānpītavāsasaḥ / śaṅkhacakragadāpadmadhāriṇastāṃścaturbhujān
(worshipping) them as having the sheen of snow, of yellow, of the tamāla, and of sapphire, clad in yellow garments, bearing conch, discus, mace, and lotus, four-armed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.64
विदिगन्तेषु पत्रेषु दमकादीन्यजेद्गजान् । दमकं पुण्डरीकं च गुग्गुलं च कुरण्टकम्
vidiganteṣu patreṣu damakādīnyajedgajān / damakaṃ puṇḍarīkaṃ ca guggulaṃ ca kuraṇṭakam
On the petals at the intermediate quarters he should worship the elephants, Damaka and the rest: Damaka, Puṇḍarīka, Guggula, and Kuraṇṭaka.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.65
यजेच्छङ्खनिधिं देव्या दक्षिणे प्रमदान्वितम् । मुक्तामाणिक्यसंकाशौ किञ्चित्स्मितमुखांबुजौ
yajecchaṅkhanidhiṃ devyā dakṣiṇe pramadānvitam / muktāmāṇikyasaṃkāśau kiñcitsmitamukhāṃbujau
He should worship the Conch-treasure (Śaṅkhanidhi), accompanied by his wife, on the goddess's right—the two resembling pearl and ruby, their lotus-faces slightly smiling,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.66
अन्योन्यालिङ्गनपरौ शङ्खपङ्कजधारिणौ । विगलद्रत्नवर्षाभ्यां शङ्खभ्या मूर्ध्नि लाञ्छितौ
anyonyāliṅganaparau śaṅkhapaṅkajadhāriṇau / vigaladratnavarṣābhyāṃ śaṅkhabhyā mūrdhni lāñchitau
the two intent on embracing each other, holding a conch and a lotus, marked upon the head by two conches raining down streams of jewels—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.67
तुन्दिलं कंबुकनिधिं वसुधारां घनस्तनीम् । वामतः पङ्कजनिधिं प्रियया सहितं यजेत्
tundilaṃ kaṃbukanidhiṃ vasudhārāṃ ghanastanīm / vāmataḥ paṅkajanidhiṃ priyayā sahitaṃ yajet
the pot-bellied Conch-treasure and Vasudhārā with full breasts. On the left he should worship the Lotus-treasure (Padmanidhi) together with his beloved:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.68
सिंदूराभौ भुजश्लिष्टौ रक्तपद्मोत्पलान्वितौ । निःसरद्रत्नवर्षाभ्यां पद्माभ्यां मूर्ध्नि लाञ्छितौ
siṃdūrābhau bhujaśliṣṭau raktapadmotpalānvitau / niḥsaradratnavarṣābhyāṃ padmābhyāṃ mūrdhni lāñchitau
the two of vermilion hue, clasped in each other's arms, holding red lotuses and blue lotuses, marked upon the head by two lotuses pouring forth streams of jewels—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.69
तुन्दिलं पङ्कजनिधिं तत्त्वां वसुमतीमपि । दलाग्रेषु यजेदेताबलाक्याद्याः समन्ततः
tundilaṃ paṅkajanidhiṃ tattvāṃ vasumatīmapi / dalāgreṣu yajedetābalākyādyāḥ samantataḥ
the pot-bellied Lotus-treasure and her, Vasumatī, as well. On the tips of the petals he should worship these, Balākī and the rest, all around:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.70
बलाकी विमला चैव कमला वनमालिका । विभीषिका मालिका च शाङ्करी वसुमालिका
balākī vimalā caiva kamalā vanamālikā / vibhīṣikā mālikā ca śāṅkarī vasumālikā
Balākī, Vimalā, Kamalā, Vanamālikā, Vibhīṣikā, Mālikā, Śāṅkarī, and Vasumālikā—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.71
पङ्कजद्वयधारिण्यो मुक्ताहारसमप्रभाः । लोकेशान्पूजयेदन्ते वज्राद्यास्त्राणि तद्बहिः
paṅkajadvayadhāriṇyo muktāhārasamaprabhāḥ / lokeśānpūjayedante vajrādyāstrāṇi tadbahiḥ
(these) bearing two lotuses each, with radiance like a pearl necklace. At the end he should worship the lords of the world (regions), and outside that the weapons, the thunderbolt and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.72
इत्थं यो भजते देवीं विधिना साधकोत्तमः । धनधान्यसमृद्धः स्याच्छ्रियमाप्नोत्यनिन्दिताम्
itthaṃ yo bhajate devīṃ vidhinā sādhakottamaḥ / dhanadhānyasamṛddhaḥ syācchriyamāpnotyaninditām
The best of adepts who thus worships the goddess according to the rule becomes rich in wealth and grain, and obtains blameless prosperity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.73
वक्षःप्रमाणसलिले स्थित्वा मन्त्रमिमं जपेत् । त्रिलक्षमर्कगं ध्यायन्स भवेत्कमलालयः
vakṣaḥpramāṇasalile sthitvā mantramimaṃ japet / trilakṣamarkagaṃ dhyāyansa bhavetkamalālayaḥ
Standing in water chest-deep he should recite this mantra three hundred thousand times, meditating on (the goddess as) dwelling in the sun; he becomes an abode of Lakṣmī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.74
विष्णुगेहस्थबिल्वस्य मूले लक्षत्रयं जपेत् । साधको यः स लभते वाञ्छितं धनसंचयम्
viṣṇugehasthabilvasya mūle lakṣatrayaṃ japet / sādhako yaḥ sa labhate vāñchitaṃ dhanasaṃcayam
At the root of a bilva tree standing in a temple of Viṣṇu he should recite three hundred thousand (times); the adept who does so obtains the hoard of wealth he desires.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.75
अशोकवह्नावाज्याक्तैस्तण्डुलैर्वशयेज्जगत् । होमेनखादिरे वह्नौ तण्डुलेर्मधुरोक्षितैः
aśokavahnāvājyāktaistaṇḍulairvaśayejjagat / homenakhādire vahnau taṇḍulermadhurokṣitaiḥ
With rice grains smeared with ghee in a fire of aśoka wood he may subdue the world; by oblation in a fire of khadira wood with rice grains sprinkled with honey,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.76
राजा वश्यो भवेच्छीघ्रं महालक्ष्मीश्च वर्द्धते । बिल्वच्छायामधिवसन्बिल्वमिश्रहविष्यभुक्
rājā vaśyo bhavecchīghraṃ mahālakṣmīśca varddhate / bilvacchāyāmadhivasanbilvamiśrahaviṣyabhuk
a king quickly becomes subject (to him), and great wealth increases. Dwelling in the shade of a bilva tree, eating sacrificial food mixed with bilva,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.77
संवत्सरत्रयं हुत्वा तत्फलैरथवांबुजैः । साधकेन्द्रो महालक्ष्मीं चक्षुषा पश्यति ध्रुवम्
saṃvatsaratrayaṃ hutvā tatphalairathavāṃbujaiḥ / sādhakendro mahālakṣmīṃ cakṣuṣā paśyati dhruvam
having offered oblations for three years with its fruits or with lotuses, the foremost of adepts assuredly sees Mahālakṣmī with his eyes.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.78
अथ कल्पान्तरे ब्रह्मन्देवराज्यविलुंपकौ । जातौ शुभनिशुंभौ द्वावसुरौ लोककण्टकौ
atha kalpāntare brahmandevarājyaviluṃpakau / jātau śubhaniśuṃbhau dvāvasurau lokakaṇṭakau
Now, in another kalpa, O Brahman, two asuras were born, plunderers of the kingdom of the gods, Śubha and Niśumbha, thorns in the side of the world.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.79
ततो भ्रष्टाधिकारैस्तु शक्राद्यैः संस्तुता मुने । महासरस्वती देवी तदा चावततार ह
tato bhraṣṭādhikāraistu śakrādyaiḥ saṃstutā mune / mahāsarasvatī devī tadā cāvatatāra ha
Then, O sage, praised by Indra and the others, who had been deprived of their offices, the goddess Mahāsarasvatī at that time descended,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.80
हिमालये महापुण्ये शैलोद्देशे ऽतिशोभने । ततः शुम्भादिकान्हत्वा दैवतैः परिपूजिता
himālaye mahāpuṇye śailoddeśe 'tiśobhane / tataḥ śumbhādikānhatvā daivataiḥ paripūjitā
in the Himālaya, in a most holy and exceedingly lovely mountain region. Then, having slain Śumbha and the rest, she was fully worshipped by the gods.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.81
वरं दत्त्वाविशद्देवी मानसं नाम वै सरः । तस्या मन्त्रं प्रवक्ष्यामि शृणुष्वावहितो मुनने
varaṃ dattvāviśaddevī mānasaṃ nāma vai saraḥ / tasyā mantraṃ pravakṣyāmi śṛṇuṣvāvahito munane
Having granted a boon, the Goddess entered the lake named Mānasa. I shall now declare her mantra; listen attentively, O sage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.82
ज्ञानामृता शशधरा क्रान्तभालोपशोभिता । वाग्बीजं तेन चाङ्गानि कल्पयेत्साधकोत्तमः
jñānāmṛtā śaśadharā krāntabhālopaśobhitā / vāgbījaṃ tena cāṅgāni kalpayetsādhakottamaḥ
(She is) the nectar of knowledge, bearing the moon, adorned with a marked (crescent on her) forehead; the seed-syllable of speech (is her mantra), and with it the best of practitioners should assign (the mantra to) the limbs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.83
ऋषिः सदाशिवश्चास्य छन्दो ऽनुष्टुबुदाहृतम् । देवता वाक्समाख्याता भजतामिष्टदायिनी
ṛṣiḥ sadāśivaścāsya chando 'nuṣṭubudāhṛtam / devatā vāksamākhyātā bhajatāmiṣṭadāyinī
Its seer is Sadāśiva, its metre is said to be anuṣṭubh, and the deity is declared to be Vāk (Speech), who grants what is desired to those who worship (her).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.84
श्वेतांबरां विसश्वेतां वीणापुस्तकधारिणीम् । दिव्यैराभरणैर्युक्तां ध्यायेद्देवीं निरन्तराम्
śvetāṃbarāṃ visaśvetāṃ vīṇāpustakadhāriṇīm / divyairābharaṇairyuktāṃ dhyāyeddevīṃ nirantarām
One should meditate constantly on the Goddess, clad in white, white as a lotus-fibre, holding a lute and a book, endowed with divine ornaments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.85
महासरस्वतीपीठे मूर्तिं मूलेन कल्पयेत् । देवीं संपूजयेत्तस्यामङ्गाद्यावरणैः सह
mahāsarasvatīpīṭhe mūrtiṃ mūlena kalpayet / devīṃ saṃpūjayettasyāmaṅgādyāvaraṇaiḥ saha
On the seat of Mahāsarasvatī he should fashion the image by means of the root-mantra, and should worship the Goddess there together with the enclosures (of attendant deities) beginning with the limbs.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.86
आदावङ्गावृतिः पश्चादंबिकाद्याःसमीरिताः । द्वितीया मातृभिः प्रोक्ता तृतीयाद्यष्टशक्तिभिः
ādāvaṅgāvṛtiḥ paścādaṃbikādyāḥsamīritāḥ / dvitīyā mātṛbhiḥ proktā tṛtīyādyaṣṭaśaktibhiḥ
First is the enclosure of the limbs; afterwards those beginning with Ambikā are declared (to form the first); the second is said (to be constituted) by the Mothers, the third by the eight Śaktis beginning (with the first),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.87
चतुर्थी पञ्चमी प्रोक्ता द्वात्रिंशच्छक्तिभघिः पुनः । चतुःषष्ट्या स्मृता षष्ठी शक्तिभिर्लोकनायकैः
caturthī pañcamī proktā dvātriṃśacchaktibhaghiḥ punaḥ / catuḥṣaṣṭyā smṛtā ṣaṣṭhī śaktibhirlokanāyakaiḥ
the fourth and the fifth are declared (likewise), and again (the sixth) by the thirty-two Śaktis; the sixth is remembered as (constituted) by the sixty-four Śaktis who are the lords of the worlds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.88
सप्तमी पुनरेतेषामस्त्रैः स्यादष्टमावृतिः । एवं पूज्या जगद्धात्री श्रीमती वाग्भवाभिधा
saptamī punareteṣāmastraiḥ syādaṣṭamāvṛtiḥ / evaṃ pūjyā jagaddhātrī śrīmatī vāgbhavābhidhā
The seventh is again (of these), and the eighth enclosure would be with their weapons. Thus is to be worshipped the Mother of the world, the glorious one named Vāgbhavā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.89
स्थानेषु पूर्वमुक्तेषु यजेदङ्गानि साधकः । अम्बिका वाग्भवा दुर्गा श्रीशक्तिश्चोक्तलक्षणा
sthāneṣu pūrvamukteṣu yajedaṅgāni sādhakaḥ / ambikā vāgbhavā durgā śrīśaktiścoktalakṣaṇā
In the places mentioned before the practitioner should worship the limbs. Ambikā, Vāgbhavā, Durgā, and Śrīśakti, whose characteristics have been stated—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.90
ब्रह्माद्याश्च ततः पूज्याः कराली विकराल्युमा । सरस्वती श्रीर्दुर्गा च लक्ष्मीश्चैव धृतिः स्मृतिः
brahmādyāśca tataḥ pūjyāḥ karālī vikarālyumā / sarasvatī śrīrdurgā ca lakṣmīścaiva dhṛtiḥ smṛtiḥ
then Brahmā and the rest are to be worshipped: Karālī, Vikarālī, Umā, Sarasvatī, Śrī, Durgā, and Lakṣmī, Dhṛti, Smṛti,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.91
श्रद्धा मेधा रतिः कान्तिरार्या षोडश शक्तयः । खड्गखेटकधारिण्यः श्यामाः पूज्याः स्वलङ्कृताः
śraddhā medhā ratiḥ kāntirāryā ṣoḍaśa śaktayaḥ / khaḍgakheṭakadhāriṇyaḥ śyāmāḥ pūjyāḥ svalaṅkṛtāḥ
Śraddhā, Medhā, Rati, Kānti, Āryā—(these) sixteen Śaktis, holding sword and shield, dark-hued, well adorned, are to be worshipped.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.92
विषघ्नी पुष्टयः प्रज्ञा सिनीवाली कुहूः पुनः । रुद्रवीर्या प्रभा नन्दा पोषणा वृद्धिदा शुभा
viṣaghnī puṣṭayaḥ prajñā sinīvālī kuhūḥ punaḥ / rudravīryā prabhā nandā poṣaṇā vṛddhidā śubhā
Viṣaghnī, the Puṣṭis, Prajñā, Sinīvālī, and Kuhū again, Rudravīryā, Prabhā, Nandā, Poṣaṇā, Vṛddhidā, Śubhā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.93
कालरात्रिर्महारात्रिर्भद्रकाली कपार्दिनी । विकृतिर्दण्डिमुण्डिन्यौ सेंदुखण्डा शिखण्डिनी
kālarātrirmahārātrirbhadrakālī kapārdinī / vikṛtirdaṇḍimuṇḍinyau seṃdukhaṇḍā śikhaṇḍinī
Kālarātri, Mahārātri, Bhadrakālī, Kapārdinī, Vikṛti, Daṇḍī and Muṇḍinī, Sendukhaṇḍā, Śikhaṇḍinī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.94
निशुम्भमथनी चण्डमुण्डविनाशिनी । इन्द्राणी चैव रुद्राणी शङ्करार्द्धशरीरिणी
niśumbhamathanī caṇḍamuṇḍavināśinī / indrāṇī caiva rudrāṇī śaṅkarārddhaśarīriṇī
Niśumbhamathanī, the destroyer of Caṇḍa and Muṇḍa, and Indrāṇī, and Rudrāṇī, she who is half the body of Śaṅkara,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.95
नारी नारायणी चैव त्रिशूलिन्यपि पालिनी । अम्बिका ह्रदिनी चैव द्वात्रिंशच्छक्तयः सिताः
nārī nārāyaṇī caiva triśūlinyapi pālinī / ambikā hradinī caiva dvātriṃśacchaktayaḥ sitāḥ
Nārī, and Nārāyaṇī, Triśūlinī too, Pālinī, Ambikā, and Hradinī—(these are) the thirty-two Śaktis, white (in colour),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.96
चक्रहस्ताः पिशाचास्याः संपूज्याश्चारुभूषणाः । पिङ्गलाक्षी विशालाक्षी समृद्धिर्बुद्धिरेव च
cakrahastāḥ piśācāsyāḥ saṃpūjyāścārubhūṣaṇāḥ / piṅgalākṣī viśālākṣī samṛddhirbuddhireva ca
holding discs in their hands, with faces like ghouls, wearing lovely ornaments, to be worshipped. Piṅgalākṣī, Viśālākṣī, Samṛddhi, and Buddhi,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.97
श्रद्धा स्वाहा स्वधा भिक्षा माया संज्ञा वसुंधरा । त्रिलोकधात्री गायत्री सावित्री त्रिदशेश्वरी
śraddhā svāhā svadhā bhikṣā māyā saṃjñā vasuṃdharā / trilokadhātrī gāyatrī sāvitrī tridaśeśvarī
Śraddhā, Svāhā, Svadhā, Bhikṣā, Māyā, Saṃjñā, Vasuṃdharā, Trilokadhātrī, Gāyatrī, Sāvitrī, Tridaśeśvarī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.98
सरूपा बहुरूपा च स्कन्दमाता श्रुतप्रिया । विमला कमला पश्चादरुणी पुनरारुणी
sarūpā bahurūpā ca skandamātā śrutapriyā / vimalā kamalā paścādaruṇī punarāruṇī
Sarūpā and Bahurūpā, Skandamātā, Śrutapriyā, Vimalā, Kamalā, then Aruṇī, and again Āruṇī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.99
प्रकृतिर्विकृतिः सृष्टिः स्थितिः संहृतिरेव च । सन्ध्या माता सती हंसी मर्दिका वज्रिका परा
prakṛtirvikṛtiḥ sṛṣṭiḥ sthitiḥ saṃhṛtireva ca / sandhyā mātā satī haṃsī mardikā vajrikā parā
Prakṛti, Vikṛti, Sṛṣṭi, Sthiti, and Saṃhṛti, Sandhyā, Mātā, Satī, Haṃsī, Mardikā, and Vajrikā beyond (her),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.100
देवमाता भगवती देवकी कमलासना । त्रिमुखी सप्तवदना सुरासुरविमर्द्दिनी
devamātā bhagavatī devakī kamalāsanā / trimukhī saptavadanā surāsuravimarddinī
Devamātā, Bhagavatī, Devakī, she who is seated on a lotus, the three-faced one, the seven-faced one, the crusher of gods and demons,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.101
लंबोष्ठी चोर्द्द्वकेशी च बहुशिश्ना वृकोदरी । रथरेखाह्वया पश्चाच्छशिरेखा तथापरा
laṃboṣṭhī corddvakeśī ca bahuśiśnā vṛkodarī / ratharekhāhvayā paścācchaśirekhā tathāparā
Lamboṣṭhī (the pendulous-lipped) and Ūrdhvakeśī (hair standing upright), Bahuśiśnā, Vṛkodarī (wolf-bellied); then the one named Ratharekhā, and another likewise, Śaśirekhā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.102
गगनवेगा पवनवेगा वेगा च तदनन्तरम् । ततो भुवनपालाख्या ततः स्यान्मदनातुरा
gaganavegā pavanavegā vegā ca tadanantaram / tato bhuvanapālākhyā tataḥ syānmadanāturā
Gaganavegā (swift as the sky), Pavanavegā (swift as the wind), and next to them Vegā; then the one called Bhuvanapālā, then Madanāturā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.103
अनङ्गानङ्गवदना तथैवानङ्गमेखला । अनङ्गकुसुमा विश्वरूपा सुरभयङ्करी
anaṅgānaṅgavadanā tathaivānaṅgamekhalā / anaṅgakusumā viśvarūpā surabhayaṅkarī
Anaṅgā, Anaṅgavadanā, and likewise Anaṅgamekhalā, Anaṅgakusumā, Viśvarūpā, Surabhayaṅkarī (terrifying to the gods).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.104
अक्षोभ्या सप्तवाहिन्या वज्रारूपा शुचिव्रताः । वरदाख्याथ वागीशी चतुःषष्टिःसमीरिताः
akṣobhyā saptavāhinyā vajrārūpā śucivratāḥ / varadākhyātha vāgīśī catuḥṣaṣṭiḥsamīritāḥ
Akṣobhyā, Saptavāhinī, Vajrārūpā, Śucivratā, and then the one named Varadā, and Vāgīśī — thus sixty-four have been declared.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.105
चापबाणधराः सर्वा ज्वालाजिह्वा महाप्रभाः । दंष्ट्रिण्यश्चोर्द्ध्वकेश्यस्ता युद्धोपक्रान्तमानसाः
cāpabāṇadharāḥ sarvā jvālājihvā mahāprabhāḥ / daṃṣṭriṇyaścorddhvakeśyastā yuddhopakrāntamānasāḥ
All (of them) bear bow and arrow, have flames for tongues and great radiance; they are fanged and their hair stands upright, their minds set upon battle.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.106
सर्वाभरणसंदीप्ता पूजनीयाः प्रयत्नतः । लोकेशाः पूर्ववत्पूज्यास्तद्वद्वज्रादिकान्यपि
sarvābharaṇasaṃdīptā pūjanīyāḥ prayatnataḥ / lokeśāḥ pūrvavatpūjyāstadvadvajrādikānyapi
Blazing with every ornament, they are to be worshipped with effort; the lords of the regions are to be worshipped as before, and likewise the thunderbolt and the other (weapons).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.107
जपेत्षोडशलक्षं च तद्दशांशं हुनेत्सुधीः । आज्येन खादिरे वह्नौ ततः सिद्धो भवेन्मनुः
japetṣoḍaśalakṣaṃ ca taddaśāṃśaṃ hunetsudhīḥ / ājyena khādire vahnau tataḥ siddho bhavenmanuḥ
The wise one should recite (the mantra) sixteen hundred thousand times, and should offer a tenth of that in oblation with ghee in a fire of khadira wood; then the mantra becomes effective.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.108
कमलैरयुतं हुत्वा राजानं वशमानयेत् । उत्पलैर्जुह्वतो नूनं महालक्ष्मीः प्रजायते
kamalairayutaṃ hutvā rājānaṃ vaśamānayet / utpalairjuhvato nūnaṃ mahālakṣmīḥ prajāyate
Having offered ten thousand lotuses in oblation, he brings a king under his control; for one who offers blue lotuses, great wealth surely arises.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 84.109
पलाशकुसुमैर्हुत्वा वत्सरेण कंविर्भवेत् । राजीलवणहोमेन वनितां वशमानयेत्
palāśakusumairhutvā vatsareṇa kaṃvirbhavet / rājīlavaṇahomena vanitāṃ vaśamānayet
Having offered palāśa flowers, within a year he becomes a poet; by an oblation of black mustard and salt he brings a woman under his control.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 84.110
भूमौ भोगांस्तु भुक्त्वान्ते विष्णुलोकमवाप्नुयात् । वाणीबीजजपाशक्तो नात्र कार्या विचारणा
bhūmau bhogāṃstu bhuktvānte viṣṇulokamavāpnuyāt / vāṇībījajapāśakto nātra kāryā vicāraṇā
Having enjoyed pleasures on earth, at the end he attains the world of Viṣṇu — (for) one devoted to the recitation of the seed-syllable of Speech; no doubt is to be entertained here.
AI translation rendered from the Sanskrit, not a published edition