Narada Purana — Purva Bhaga — Chapter 81
NarP 1 81.1
श्रीसनत्कुमार उवाच । अथ कृष्णस्य मन्त्राणां वक्ष्ये भेदान् मुनीश्वर । यान्समाराध्य मनुजाः साधयन्तीष्टमात्मनः
śrīsanatkumāra uvāca / atha kṛṣṇasya mantrāṇāṃ vakṣye bhedān munīśvara / yānsamārādhya manujāḥ sādhayantīṣṭamātmanaḥ
Śrī Sanatkumāra said: Now, lord of sages, I shall declare the varieties of Kṛṣṇa's mantras, by propitiating which men accomplish what they desire.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.2
शक्तिश्रीमारपूर्वश्च श्रीशक्तिस्मरपूर्वकः । मारशक्तिरमापूर्वो दशार्णा मनवस्त्रयः
śaktiśrīmārapūrvaśca śrīśaktismarapūrvakaḥ / māraśaktiramāpūrvo daśārṇā manavastrayaḥ
(One) preceded by śakti, śrī and māra; (one) preceded by śrī, śakti and smara; (one) preceded by māra, śakti and ramā—these are three mantras of ten syllables.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.3
मुनिः स्यान्ना रदच्छन्दो गायत्री देवता पुनः । कृष्णो गोविन्दनामात्र सर्वकामप्रदो नृणाम्
muniḥ syānnā radacchando gāyatrī devatā punaḥ / kṛṣṇo govindanāmātra sarvakāmaprado nṛṇām
The sage is Nārada, the metre gāyatrī, and the deity here is Kṛṣṇa under the name Govinda; (this mantra) grants all desires to men.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.4
चक्रैः पूर्ववदङ्गानि त्रयाणामपि कल्पयेत् । ततः किरीटमनुनाव्यापकं हि समाचरेत्
cakraiḥ pūrvavadaṅgāni trayāṇāmapi kalpayet / tataḥ kirīṭamanunāvyāpakaṃ hi samācaret
With the cakra (mantras) one should perform the limb-rites as before for all three (mantras); then with the kirīṭa mantra one should carry out the pervading (vyāpaka) rite.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.5
सुदर्शनस्य मनुना कुर्याद्दिग्बन्धनं तथा । विंशत्यर्णोक्तवत्कुर्यादाद्ये ध्यानार्चनादिकम्
sudarśanasya manunā kuryāddigbandhanaṃ tathā / viṃśatyarṇoktavatkuryādādye dhyānārcanādikam
And with the mantra of Sudarśana one should perform the binding of the directions; in the first (mantra) one should do the meditation, worship and the rest as was stated for the twenty-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.6
द्वितीये तु दशार्णोक्तं ध्यानपूजादिकं चरेत् । तृतीये तु हरिं ध्यायेत्समाहितमनाः सुधीः
dvitīye tu daśārṇoktaṃ dhyānapūjādikaṃ caret / tṛtīye tu hariṃ dhyāyetsamāhitamanāḥ sudhīḥ
But in the second one should carry out the meditation, worship and so on stated for the ten-syllabled; and in the third the wise man, with mind collected, should meditate on Hari:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.7
शखचक्रधनुर्बाणपाशाङ्कुशधरारुणम् । दोर्भ्यां धृतं धमन्तं च वेणुं कृष्णदिवाकरम्
śakhacakradhanurbāṇapāśāṅkuśadharāruṇam / dorbhyāṃ dhṛtaṃ dhamantaṃ ca veṇuṃ kṛṣṇadivākaram
ruddy, bearing conch, discus, bow, arrow, noose and goad, and holding with two arms and blowing a flute — Kṛṣṇa, the sun.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.8
एवं ध्यात्वा जपेन्मन्त्रान्पञ्चलक्षं पृथक् सुधीः । जुहुयात्तद्दशांशेन पायसेन ससर्पिषा
evaṃ dhyātvā japenmantrānpañcalakṣaṃ pṛthak sudhīḥ / juhuyāttaddaśāṃśena pāyasena sasarpiṣā
Having meditated thus, the wise man should recite the mantras five hundred thousand times each; he should offer oblations to a tenth of that with milk-rice mixed with ghee.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.9
एवं सिद्धे मनौ मन्त्री कुर्यात्काम्यानि पूर्ववत् । श्रीशक्तिकामः कृष्णाय गोविन्दायाग्निसुन्दरी
evaṃ siddhe manau mantrī kuryātkāmyāni pūrvavat / śrīśaktikāmaḥ kṛṣṇāya govindāyāgnisundarī
When the mantra is perfected in this way, the mantra-practitioner may perform the optional (desire-based) rites as before. One who desires wealth and power (uses): śrī, śakti, kāma (bījas) first, then 'kṛṣṇāya govindāya', (and at the end) the beloved of fire (svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.10
रत्र्यर्णो ब्रह्मगायत्रीकृष्णा ऋष्यादयो ऽस्य तु । बीजैरमाब्धियुग्मार्णैः षडङ्गानि प्रकल्पयेत्
ratryarṇo brahmagāyatrīkṛṣṇā ṛṣyādayo 'sya tu / bījairamābdhiyugmārṇaiḥ ṣaḍaṅgāni prakalpayet
The syllable of night (is its bīja); Brahmā (is the seer), gāyatrī the metre, and Kṛṣṇā the deity of it; with the bīja syllables ramā, ocean and pair one should form the six limbs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.11
विंशत्यर्णोदितजपध्यानहोमार्चनादिकम् । किं बहूक्तेन मन्त्रो ऽयं सर्वाभीष्टफलप्रदः
viṃśatyarṇoditajapadhyānahomārcanādikam / kiṃ bahūktena mantro 'yaṃ sarvābhīṣṭaphalapradaḥ
The recitation, meditation, oblation, worship and the rest are as stated for the twenty-syllabled (mantra). What need of much speech? This mantra bestows the fruit of every wish.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.12
श्रीशक्तिस्मरपूर्वोगजन्मा शक्तिरमान्तिकः । दशाक्षरः स एवादौ प्रोक्तः शक्तिरमायुतः
śrīśaktismarapūrvogajanmā śaktiramāntikaḥ / daśākṣaraḥ sa evādau proktaḥ śaktiramāyutaḥ
Preceded by śrī, śakti and smara, born of 'ga', ending with śakti and ramā — that is the ten-syllabled (mantra); that very one, stated at the outset, joined with śakti and ramā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.13
मन्त्रौ षोडशरव्यार्णौं चक्रैरङ्गानि कल्पयेत् । वरदाभयहस्ताभ्यां श्लिष्यन्तं स्वाङ्गके प्रिये
mantrau ṣoḍaśaravyārṇauṃ cakrairaṅgāni kalpayet / varadābhayahastābhyāṃ śliṣyantaṃ svāṅgake priye
The two mantras of sixteen and (?) syllables — with the cakra (bījas) one should form the limbs. (Meditate on him) as embracing his beloved against his own body with the hands that grant boons and safety,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.14
पद्मोत्पलकरे ताभ्यां श्लिष्टं चक्रदरोज्वलम् । ध्यात्वैवं प्रजपेल्लक्षदशकं तद्दशांशतः
padmotpalakare tābhyāṃ śliṣṭaṃ cakradarojvalam / dhyātvaivaṃ prajapellakṣadaśakaṃ taddaśāṃśataḥ
and her, with lotus and blue lotus in her hands, clasped by those two (arms of his), resplendent with discus and conch. Having meditated thus, one should recite ten hundred thousand (times), and with a tenth of that,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.15
आज्यैर्हुत्वा ततः सिद्धौ भवेतां मन्त्रनायकौ । सर्वकामप्रदौ सर्वसंपत्सौभगाग्यदौ नृणाम्
ājyairhutvā tataḥ siddhau bhavetāṃ mantranāyakau / sarvakāmapradau sarvasaṃpatsaubhagāgyadau nṛṇām
having offered oblations with ghee, thereupon these two chief mantras become perfected, granting men every desire and bestowing all wealth and foremost good fortune.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.16
अष्टादशार्णः कामान्तो मनुः सुतधनप्रदः । नारदो ऽस्य मुनिश्छन्दो गायत्री देवता मनोः
aṣṭādaśārṇaḥ kāmānto manuḥ sutadhanapradaḥ / nārado 'sya muniśchando gāyatrī devatā manoḥ
The eighteen-syllabled mantra ending in kāma bestows sons and wealth. Nārada is its seer, gāyatrī the metre, and Kṛṣṇa the deity of the mantra;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.17
कृष्णः कामो बीजमुक्तं शक्तिर्वह्निप्रिया मता । षड्वीर्याढ्येन बीजेन षडङ्गानि समाचरेत्
kṛṣṇaḥ kāmo bījamuktaṃ śaktirvahnipriyā matā / ṣaḍvīryāḍhyena bījena ṣaḍaṅgāni samācaret
kāma is said to be its bīja, and the beloved of fire (svāhā) is held to be its śakti. With the bīja endowed with the six 'vigours' one should perform the six limb-rites.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.18
पाणौ पायसपक्वं च दक्षे हैयङ्गवीनकम् । वामे दधद्दिव्यदिगंबरो गोपीसुतो ऽवतु
pāṇau pāyasapakvaṃ ca dakṣe haiyaṅgavīnakam / vāme dadhaddivyadigaṃbaro gopīsuto 'vatu
May the son of the cowherdess protect (us) — holding in his right hand cooked milk-rice and in his left fresh butter, divinely naked.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.19
ध्यात्वैवं प्रजपेन्मन्त्रं द्वात्रिंशल्लक्षमानतः । दशांशं जुहुयादग्नौ सिताढ्येन पय्ॐऽधसा
dhyātvaivaṃ prajapenmantraṃ dvātriṃśallakṣamānataḥ / daśāṃśaṃ juhuyādagnau sitāḍhyena payoṃ'dhasā
Having meditated thus, one should recite the mantra to the count of thirty-two hundred thousand; one should offer into the fire a tenth of that with milk and cream enriched with sugar.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.20
पूर्वोक्तवैष्णवे पीठे यजेदष्टादशार्णवत् । पद्मस्थं कृष्णमभ्यर्च्य तर्पयेत्तन्मुखांबुजे
pūrvoktavaiṣṇave pīṭhe yajedaṣṭādaśārṇavat / padmasthaṃ kṛṣṇamabhyarcya tarpayettanmukhāṃbuje
On the previously described Vaiṣṇava seat one should worship as with the eighteen-syllabled (mantra); having worshipped Kṛṣṇa seated on the lotus, one should offer libation into his lotus-face,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.21
क्षीरेण कदलीपक्कैर्दध्ना हैयङ्गवेन च । पुत्रार्थी तर्पयेदेवं वत्सराल्लभते सुतम्
kṣīreṇa kadalīpakkairdadhnā haiyaṅgavena ca / putrārthī tarpayedevaṃ vatsarāllabhate sutam
with milk, cooked plantains, curd and fresh butter. One who desires a son should make libation thus; within a year he obtains a son.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.22
यद्यदिच्छति तत्सर्वं तर्पणादेव सिद्ध्यति । वाक्कामो ङेयुतं कृष्णपदं माया ततः पगरम्
yadyadicchati tatsarvaṃ tarpaṇādeva siddhyati / vākkāmo ṅeyutaṃ kṛṣṇapadaṃ māyā tataḥ pagaram
Whatever he wishes, all that is accomplished by the libation alone. Vāk (aiṃ), kāma (klīṃ), the word 'kṛṣṇa' with the dative ending, then māyā (hrīṃ), then ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.23
गोविन्दाय रमा पश्चाद्दशार्णं च समुद्धरेत् । मनुस्वरयुतौ सर्गयुक्तौ भृगुतदूर्द्धूगौ
govindāya ramā paścāddaśārṇaṃ ca samuddharet / manusvarayutau sargayuktau bhṛgutadūrddhūgau
(Then) 'govindāya', afterwards Ramā (śrī), and one should extract the ten-syllabled (mantra); (with) the two joined with the syllable-vowel and joined with the sibilant, Bhṛgu (bha) and the one above it —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.24
द्वाविंशत्यक्षरो मन्त्रो वागीशत्वप्रदायकः । ऋषिः स्यान्नारदश्छन्दो गायत्री देवता पुनः
dvāviṃśatyakṣaro mantro vāgīśatvapradāyakaḥ / ṛṣiḥ syānnāradaśchando gāyatrī devatā punaḥ
This mantra of twenty-two syllables bestows lordship over speech. Its seer is Nārada, its metre is gāyatrī, and further its deity
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.25
विद्याप्रदश्च गोपालः कामो बीजं प्रकीर्तितम् । शक्तिस्तु वाग्भवं विद्याप्राप्तये विनियोजना
vidyāpradaśca gopālaḥ kāmo bījaṃ prakīrtitam / śaktistu vāgbhavaṃ vidyāprāptaye viniyojanā
is Gopāla, the giver of learning; the bīja is declared to be Kāma (klīṃ), while the śakti is the Vāgbhava (aiṃ); the application (of the mantra) is for the attainment of learning.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.26
वामोर्द्ध्वहस्ते दधतं विद्यापुस्तकमुत्तमम् । अक्षमालां च दक्षोर्द्ध्वस्फआटिकीं मातृकामयीम्
vāmorddhvahaste dadhataṃ vidyāpustakamuttamam / akṣamālāṃ ca dakṣorddhvasphaāṭikīṃ mātṛkāmayīm
(One should meditate on him as) holding in the upper left hand the excellent book of learning, and in the upper right a rosary of crystal beads consisting of the letters of the alphabet,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.27
शब्दब्रह्म मयं वेणुमधः पाणिद्वये पुनः । गायत्रीगीतवसनं श्यामलं कोमलच्छविम्
śabdabrahma mayaṃ veṇumadhaḥ pāṇidvaye punaḥ / gāyatrīgītavasanaṃ śyāmalaṃ komalacchavim
and again, in the two lower hands, the flute that is the embodiment of the sound-Brahman; clothed in the song of the gāyatrī, dark-hued, of tender complexion,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.28
बर्हावतंसं सर्वज्ञं सेवितं मुनिपुङ्गवैः । ध्यात्वैवं प्रमदावेशविलासं भुवनेश्वरम्
barhāvataṃsaṃ sarvajñaṃ sevitaṃ munipuṅgavaiḥ / dhyātvaivaṃ pramadāveśavilāsaṃ bhuvaneśvaram
with a peacock-feather ornament, all-knowing, served by the foremost of sages — having thus meditated on the Lord of the worlds, whose play is the possession (of him) by the young women,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.29
वेदलक्षं जपेन्मन्त्रं किंशुकैस्तद्दशांशतः । हुत्वा तु पूजयेन्मन्त्री विंशत्यर्णविधानतः
vedalakṣaṃ japenmantraṃ kiṃśukaistaddaśāṃśataḥ / hutvā tu pūjayenmantrī viṃśatyarṇavidhānataḥ
one should recite the mantra four hundred thousand times ('a Veda of lakhs'), and offer as oblation a tenth of that with kiṃśuka flowers; then the mantra-adept should worship according to the procedure of the twenty-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.30
एवं यो भजते मन्त्रं भवेद्वागीश्वरस्तु सः । अदृष्टान्यपि शास्त्राणि तस्य गङ्गातरङ्गवत्
evaṃ yo bhajate mantraṃ bhavedvāgīśvarastu saḥ / adṛṣṭānyapi śāstrāṇi tasya gaṅgātaraṅgavat
He who thus practises this mantra becomes a lord of speech; even treatises he has never seen (come to) him like the waves of the Gaṅgā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.31
तारः कृष्णयुगं पश्चान्महाकृष्ण इतीरयेत् । सर्वज्ञ त्वंप्रशंशब्दान्ते सीदमे ऽग्निश्च मारम्
tāraḥ kṛṣṇayugaṃ paścānmahākṛṣṇa itīrayet / sarvajña tvaṃpraśaṃśabdānte sīdame 'gniśca māram
The Tāra (oṃ), then the pair 'kṛṣṇa kṛṣṇa', after that one should utter 'mahākṛṣṇa'; at the end of the words 'sarvajña tvaṃ praśaṃ(sa)' (put) 'sīdame', then Agni (raṃ) and Māra (klīṃ)...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.32
णान्ति विद्येश विद्यामाशु प्रयच्छ ततश्च मे । त्रयस्त्रिंशदक्षरो ऽयं महाविद्याप्रदोमनुः
ṇānti vidyeśa vidyāmāśu prayaccha tataśca me / trayastriṃśadakṣaro 'yaṃ mahāvidyāpradomanuḥ
...'ṇānti', 'O lord of learning, grant me learning quickly' — this mantra of thirty-three syllables is the bestower of great learning.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.33
नारदो ऽस्य मुनिश्छन्दो ऽनुष्टुम् कृष्णो ऽस्य देवता । पादैः सर्वेण पञ्चाङ्गं कृत्वा ध्यायेत्ततो हरिम्
nārado 'sya muniśchando 'nuṣṭum kṛṣṇo 'sya devatā / pādaiḥ sarveṇa pañcāṅgaṃ kṛtvā dhyāyettato harim
Its sage is Nārada, its metre anuṣṭubh, its deity Kṛṣṇa; having performed the five-limbed (nyāsa) with the (four) quarters (of the verse) and with the whole, one should then meditate on Hari.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.34
दिव्योद्याने विवस्वत्प्रतिममणिमये मण्डपे योगपीठे मध्ये यः सर्ववेदान्तमयसुरतरोः संनिविष्टो मुकुन्दः । वेदैः कल्पद्रुरूपैः शिखरिशतसमालंबिकोशैश्चतुर्भिर्न्यायैस्तर्कैपुराणैः स्मृतिभिरभिवृतस्तादृशैश्चामराद्यैः
divyodyāne vivasvatpratimamaṇimaye maṇḍape yogapīṭhe madhye yaḥ sarvavedāntamayasurataroḥ saṃniviṣṭo mukundaḥ / vedaiḥ kalpadrurūpaiḥ śikhariśatasamālaṃbikośaiścaturbhirnyāyaistarkaipurāṇaiḥ smṛtibhirabhivṛtastādṛśaiścāmarādyaiḥ
In a divine garden, in a pavilion made of jewels resembling the sun, on a yoga-seat, in the midst of the wish-granting tree that consists of all the Vedāntas, sits Mukunda — surrounded by the four Vedas in the form of wish-granting trees whose buds hang down over a hundred peaks, and by the Nyāya (works), the Tarkas, the Purāṇas, the Smṛtis, and by such-like (attendants) with fly-whisks and the rest —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.35
दद्याद्बिभ्रत्कराग्रैरपि दरमुरलीपुष्पबाणेक्षुचापानक्षस्पृक्पूर्णकुंभौ स्मरललितवपुर्दिव्यभूषाङ्गरागः । व्याख्यां वामे वितन्वन् स्फुटरुचिरपदो वेणुना विश्वमात्रे शब्दब्रह्मोद्भवेन श्रियमरुणरुचिर्बल्लवीवल्लभो नः
dadyādbibhratkarāgrairapi daramuralīpuṣpabāṇekṣucāpānakṣaspṛkpūrṇakuṃbhau smaralalitavapurdivyabhūṣāṅgarāgaḥ / vyākhyāṃ vāme vitanvan sphuṭarucirapado veṇunā viśvamātre śabdabrahmodbhavena śriyamaruṇarucirballavīvallabho naḥ
— may he grant us prosperity: he who bears in the tips of his hands the conch, the flute, the flower-arrow, the sugarcane bow, and who touches the rosary and the full pitcher, whose form is lovely as Kāma's, with divine ornaments and unguents on his limbs; who with his left (hand) sets forth exposition, whose words are clear and lovely, who by the flute born of the sound-Brahman (teaches) the mother of the universe — the beloved of the cowherd women, of ruddy radiance.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.36
एवं ध्यात्वा जपेल्लक्षं दशांशं पायसैर्हुनेत् । अष्टादशार्णवत्कुर्याद्यजनं चास्य मन्त्रवित्
evaṃ dhyātvā japellakṣaṃ daśāṃśaṃ pāyasairhunet / aṣṭādaśārṇavatkuryādyajanaṃ cāsya mantravit
Having meditated thus, one should recite (the mantra) a hundred thousand times, and offer a tenth of that as oblation with milk-rice; and one versed in mantras should perform its worship as with the eighteen-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.37
तारो नमो भगवते नन्दपुत्राय संवदेत् । आनन्दवपुषे दद्यादृशार्णं तदनन्तरम्
tāro namo bhagavate nandaputrāya saṃvadet / ānandavapuṣe dadyādṛśārṇaṃ tadanantaram
The Tāra (oṃ), then one should say 'namo bhagavate nandaputrāya', then 'ānandavapuṣe', and after that add the ten-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.38
अष्टाविंशतिवर्णो ऽयं मन्त्रः सर्वेष्टदायकः । नन्दपुत्रपदं ङेंतं श्यामलाङ्गपदं तथा
aṣṭāviṃśativarṇo 'yaṃ mantraḥ sarveṣṭadāyakaḥ / nandaputrapadaṃ ṅeṃtaṃ śyāmalāṅgapadaṃ tathā
This mantra of twenty-eight syllables grants all that is desired. The word 'nandaputra' with the dative ending, likewise the word 'śyāmalāṅga',
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.39
तथा बालवपुःकृष्णं गोविन्दं च तथा पुनः । दशार्णो ऽतो भवेन्मन्त्रो द्वात्रिंशदक्षरान्वितः
tathā bālavapuḥkṛṣṇaṃ govindaṃ ca tathā punaḥ / daśārṇo 'to bhavenmantro dvātriṃśadakṣarānvitaḥ
and likewise 'bālavapuḥ', 'kṛṣṇa', and again 'govinda' — thus the ten-syllabled (mantra) added, the mantra becomes one of thirty-two syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.40
अनयोर्नारदऋषिश्छन्दस्तूष्णिगनुष्टुभौ । देवता नन्दपुत्रस्तु विनियोगो ऽखिलाप्तये
anayornāradaṛṣiśchandastūṣṇiganuṣṭubhau / devatā nandaputrastu viniyogo 'khilāptaye
For these two the seer is Nārada, and the metres are uṣṇih and anuṣṭubh; the deity is the son of Nanda, and the application is for obtaining everything.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.41
चक्रैः पञ्चाङ्गमर्चास्यादङ्गदिक्पालहेतिभिः । दक्षिणे रत्नचषकं वामे सौवर्णनेत्रकम्
cakraiḥ pañcāṅgamarcāsyādaṅgadikpālahetibhiḥ / dakṣiṇe ratnacaṣakaṃ vāme sauvarṇanetrakam
The worship of the five limbs should be with the discs (cakras), (and then) with the limbs, the guardians of the quarters, and the weapons. One should think of the Lord as holding a jewelled cup in his right hand and a golden vessel in his left,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.42
करे दधानं देवीभ्यां श्लिष्टं संचिन्तयेद्विभुम् । लक्षं जपो दशांशेन जुहुयात्पायसेन तु
kare dadhānaṃ devībhyāṃ śliṣṭaṃ saṃcintayedvibhum / lakṣaṃ japo daśāṃśena juhuyātpāyasena tu
clasped by the two goddesses. The recitation is a hundred thousand; with a tenth of that one should offer oblation with milk-rice.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.43
एताभ्यां सिद्धमन्त्राभ्यां मन्त्री कुर्याद्यथेप्सितम् । प्रणवः कमला माया नमो भगवते ततः
etābhyāṃ siddhamantrābhyāṃ mantrī kuryādyathepsitam / praṇavaḥ kamalā māyā namo bhagavate tataḥ
With these two perfected mantras the mantra-adept may accomplish whatever he wishes. (Next:) the praṇava (oṃ), kamalā (śrīṃ), māyā (hrīṃ), then "namo bhagavate";
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.44
नन्दपुत्राय तत्पश्चाद्बालान्ते वपुषे पदम् । ऊनविंशतिवर्णो ऽयं मुनिर्ब्रह्मा समीरितः
nandaputrāya tatpaścādbālānte vapuṣe padam / ūnaviṃśativarṇo 'yaṃ munirbrahmā samīritaḥ
after that "nandaputrāya", and after "bāla" the word "vapuṣe". This (mantra) has nineteen syllables; its sage is declared to be Brahmā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.45
छन्दो ऽनुष्टुप् देवता च कृष्णो बालवपुः स्वयम् । मन्त्रो ऽयं सर्वसंपत्तिसिद्धये सेव्यते बुधैः
chando 'nuṣṭup devatā ca kṛṣṇo bālavapuḥ svayam / mantro 'yaṃ sarvasaṃpattisiddhaye sevyate budhaiḥ
Its metre is anuṣṭubh, and its deity is Kṛṣṇa himself in the form of a child. This mantra is employed by the wise for the attainment of every kind of wealth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.46
तारो ह्यद्भगवानङेंतो रुक्मिणीवल्लभाय च । वह्निजायावधिः प्रोक्तो मन्त्रः षोडशवर्णवान्
tāro hyadbhagavānaṅeṃto rukmiṇīvallabhāya ca / vahnijāyāvadhiḥ prokto mantraḥ ṣoḍaśavarṇavān
The tāra (oṃ), then hṛd (namaḥ), then "bhagavat" with the dative ending, and "rukmiṇīvallabhāya", closing with the wife of fire (svāhā): such is the mantra declared, having sixteen syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.47
नारदो ऽस्य मुनिश्छन्दो ऽनुष्टुप् च देवता मनोः । रुक्मिणीवल्लभश्चन्द्रदृग्वेदाङ्गाक्षिवर्णकैः । पञ्चाङ्गानि प्रकुर्वीत ततो ध्यायेत्सुरेश्वरम्
nārado 'sya muniśchando 'nuṣṭup ca devatā manoḥ / rukmiṇīvallabhaścandradṛgvedāṅgākṣivarṇakaiḥ / pañcāṅgāni prakurvīta tato dhyāyetsureśvaram
Nārada is its sage, and the metre of the mantra is anuṣṭubh; its deity is Rukmiṇīvallabha. With syllables numbering moon (1), eyes (2), Vedas (4), limbs (6) and eyes (2), one should perform the five aṅga-rites; then one should meditate on the lord of the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.50
तापिच्छच्छविरङ्कगां प्रियतमां स्वर्णप्रभामंबुजप्रोद्यद्दामभुजां स्ववामभुजयाश्लिष्यन्स्वचित्ताशया । श्लिष्यन्तीं स्वयमन्यहस्तविलत्सौवर्णवेत्रश्चिरं पायान्नः सुविशुद्धपीतवसनो नानाविभूषो हरिः ॥ नर्प्_१,८१।४८ ॥ ध्यात्वैवं प्रजपेल्लक्षं रक्तैः पद्मैर्दशांशतः ॥ नर्प्_१,८१।४९ ॥ त्रिमध्वक्तैर्हुनेत्पीठे पूर्वोक्ते पूजयेद्धरिम् । अङ्गैर्नारदमुख्यैश्च लोकेशैश्च तदायुधैः
tāpicchacchaviraṅkagāṃ priyatamāṃ svarṇaprabhāmaṃbujaprodyaddāmabhujāṃ svavāmabhujayāśliṣyansvacittāśayā / śliṣyantīṃ svayamanyahastavilatsauvarṇavetraściraṃ pāyānnaḥ suviśuddhapītavasano nānāvibhūṣo hariḥ // narp_1,81.48 // dhyātvaivaṃ prajapellakṣaṃ raktaiḥ padmairdaśāṃśataḥ // narp_1,81.49 // trimadhvaktairhunetpīṭhe pūrvokte pūjayeddharim / aṅgairnāradamukhyaiśca lokeśaiśca tadāyudhaiḥ
(81.48:) Dark as the tamāla fruit, embracing with his own left arm his dearest one seated on his lap—she golden-radiant, her arm bearing a garland of blooming lotuses—while she herself, with her heart set on him, embraces him in return; a golden cane gleaming in his other hand, clad in a very pure yellow garment and wearing many ornaments: may Hari long protect us. (81.49:) Having meditated thus, let him recite a hundred thousand (times), and (offer) a tenth of that with red lotuses; (81.50:) let him offer them into the fire smeared with the three sweets, and worship Hari on the seat described earlier, together with the aṅgas, with Nārada and the other chief (attendants), with the guardians of the world-regions and with their weapons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.51
एवं सिद्धो मनुर्दद्यात्सर्वान्कामांश्च मन्त्रिणे । लीलादण्डपदाब्जो ऽपि जनसंसक्तदोः पदम्
evaṃ siddho manurdadyātsarvānkāmāṃśca mantriṇe / līlādaṇḍapadābjo 'pi janasaṃsaktadoḥ padam
The mantra perfected in this way grants the mantra-adept all his desires. (Next:) "līlādaṇḍapadābja" as well, (then) the word "janasaṃsaktadoḥ";
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.52
दण्डान्ते वा धरावह्निरधीशाढ्यो ऽथ लोहितः । मेघश्यामपदं पश्चाद्भगवान् सलिलंसदृक्
daṇḍānte vā dharāvahniradhīśāḍhyo 'tha lohitaḥ / meghaśyāmapadaṃ paścādbhagavān salilaṃsadṛk
or, at the end of "daṇḍa", (the syllable) furnished with earth (la), fire (ra) and the lord (ī); then "lohita"; then the word "meghaśyāma"; then "bhagavān", (and the syllable) like water (va);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.53
विष्णो इत्युक्त्वा ठद्वयं स्यादेकोनत्रिंशदर्णवान् । नारदो ऽस्य मुनिश्छन्दो ऽनुष्टुप् च देवता मनोः
viṣṇo ityuktvā ṭhadvayaṃ syādekonatriṃśadarṇavān / nārado 'sya muniśchando 'nuṣṭup ca devatā manoḥ
and having said "viṣṇo", there should be a pair of ṭha (i.e. svāhā). (This mantra) has twenty-nine syllables. Nārada is its sage, the metre is anuṣṭubh, and the deity of the mantra is
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.54
लीलादण्डहरिः प्रोक्तो मन्वब्धधियुगवह्निभिः । वेदैः पञ्चां गकं भागैर्मन्त्रवर्णोत्थितैः क्रमात्
līlādaṇḍahariḥ prokto manvabdhadhiyugavahnibhiḥ / vedaiḥ pañcāṃ gakaṃ bhāgairmantravarṇotthitaiḥ kramāt
declared to be Līlādaṇḍa-Hari. With (syllables numbering) manu (14), ocean (4), dhī (?), yuga (4), fire (3) and Vedas (4), one should make up the set of five aṅgas by portions taken in order from the mantra's syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.55
संमोहयंश्च निजवामकरस्थलीलादण्डेन गोपयुवतीः परसुंदरीश्च । दिश्यन्निजप्रियसखांसगन्दक्षहस्तो देवश्रियं निहतकंस उरुक्रमो नः
saṃmohayaṃśca nijavāmakarasthalīlādaṇḍena gopayuvatīḥ parasuṃdarīśca / diśyannijapriyasakhāṃsagandakṣahasto devaśriyaṃ nihatakaṃsa urukramo naḥ
Bewildering the young cowherd women and the beauties of others with the play-staff held in his own left hand, his right hand resting on the shoulder of his dear companion—may Urukrama, the slayer of Kaṃsa, bestow divine splendour upon us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.56
लक्षं जपो दशांशेन जुहुयात्तिलतण्डुलैः । त्रिमध्वक्तैस्ततो ऽभ्यर्चेदङ्गं दिक्पालहेतिभिः
lakṣaṃ japo daśāṃśena juhuyāttilataṇḍulaiḥ / trimadhvaktaistato 'bhyarcedaṅgaṃ dikpālahetibhiḥ
The recitation is a hundred thousand; a tenth of that he should offer into the fire with sesame and rice smeared with the three sweets. Then he should worship the aṅgas, the guardians of the directions, and their weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.57
लीलादण्ड हरिं यो वै भजते नित्यमादरात् । स सर्वैः पूज्यते लोकैस्तस्य गेहे स्थिरा रमा
līlādaṇḍa hariṃ yo vai bhajate nityamādarāt / sa sarvaiḥ pūjyate lokaistasya gehe sthirā ramā
He who indeed worships Līlādaṇḍa-Hari constantly and with reverence is honoured by all people, and Ramā (Lakṣmī) remains steady in his house.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.58
सद्यारूढा स्मृतिस्तोयं केशवाढ्यधरायुगम् । भयाग्निवल्लभामन्त्रः सप्तार्णः सर्वसिद्धिदः
sadyārūḍhā smṛtistoyaṃ keśavāḍhyadharāyugam / bhayāgnivallabhāmantraḥ saptārṇaḥ sarvasiddhidaḥ
(The syllable) mounted on sadya (?), then smṛti, then water (va), then "keśava" together with a pair of earth-syllables (la); (thus) the mantra Bhayāgnivallabhā (?), of seven syllables, granting all attainments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.59
ऋषिः स्यान्नारदश्छन्दो उष्णिग्गोवल्लमस्य तु । देवतापूर्ववच्चक्रैः पञ्चाङ्गानि तु कल्पयेत्
ṛṣiḥ syānnāradaśchando uṣṇiggovallamasya tu / devatāpūrvavaccakraiḥ pañcāṅgāni tu kalpayet
The sage should be Nārada, the metre uṣṇih, and its deity Govallabha. As before, one should arrange the five aṅgas by means of the cakras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.60
ध्येयो हरिः सकपिलागणमध्यसंस्थस्ता आह्वयन्दधद्दक्षिणदोस्थवेणुम् । पाशं सयष्टिमपरत्र पयोदनीलः पीताम्बराहिरिपुपिच्छकृतावतंसः
dhyeyo hariḥ sakapilāgaṇamadhyasaṃsthastā āhvayandadhaddakṣiṇadosthaveṇum / pāśaṃ sayaṣṭimaparatra payodanīlaḥ pītāmbarāhiripupicchakṛtāvataṃsaḥ
Hari is to be meditated on as standing in the midst of a herd of tawny cows, calling them, holding in his right hand the flute set there, and in the other a noose with a staff; dark as a rain-cloud, clad in a yellow garment, with a crest made of a peacock's feather.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.61
सप्तलक्षं जपेन्मन्त्रं दशांशं जुहुयात्ततः । गोदुग्धैः पूजयेत्पीठे स्यादङ्गैः प्रथमावृतिः
saptalakṣaṃ japenmantraṃ daśāṃśaṃ juhuyāttataḥ / godugdhaiḥ pūjayetpīṭhe syādaṅgaiḥ prathamāvṛtiḥ
He should recite the mantra seven hundred thousand times, and then offer a tenth of that into the fire with cows' milk; he should worship (the deity) on the seat, and the first enclosure should consist of the aṅgas.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.62
सुवर्णपिङ्गलां गौरपिङ्गलां रक्तपिङ्गलाम् । गुडपिङ्गां बभ्रुवर्णां चोत्तमां कपिलां तथा
suvarṇapiṅgalāṃ gaurapiṅgalāṃ raktapiṅgalām / guḍapiṅgāṃ babhruvarṇāṃ cottamāṃ kapilāṃ tathā
Suvarṇapiṅgalā, Gaurapiṅgalā, Raktapiṅgalā, Guḍapiṅgā, Babhruvarṇā, and likewise Uttamā and Kapilā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.63
चतुष्कपिङ्गलां पीतपिङ्गलां चोत्तमां शुभाम् । गोगणाष्टकमभ्यर्च्य लोकेशानुयुधैर्युतान्
catuṣkapiṅgalāṃ pītapiṅgalāṃ cottamāṃ śubhām / gogaṇāṣṭakamabhyarcya lokeśānuyudhairyutān
Catuṣkapiṅgalā, and the excellent, auspicious Pītapiṅgalā: having worshipped this group of eight cows, (then he should worship) the guardians of the world-regions together with their weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.64
संपूज्यैवं मनौ सिद्धे कुर्यात्काम्यानि मन्त्रवित् । अष्टोत्तरसहस्रं यः पयोभिर्दिनशो हुनेत्
saṃpūjyaivaṃ manau siddhe kuryātkāmyāni mantravit / aṣṭottarasahasraṃ yaḥ payobhirdinaśo hunet
Having worshipped in this way, when the mantra is perfected, the knower of the mantra may perform the rites for desired ends. He who daily offers a thousand and eight (oblations) with milk
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.65
पक्षात्सगोगणो मुक्तो दशार्णे चाप्ययं विधिः । तारो हृद्भगवान् ङेंतः श्रीगोविन्दस्तथा भवेत्
pakṣātsagogaṇo mukto daśārṇe cāpyayaṃ vidhiḥ / tāro hṛdbhagavān ṅeṃtaḥ śrīgovindastathā bhavet
After a fortnight he is released, together with a herd of cows; and this same procedure applies to the ten-syllabled (mantra). The praṇava (oṃ), then the heart-syllable (namaḥ), then "bhagavān" ending in the dative, and so too "śrīgovinda" (in the dative) — thus it should be.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.69
द्वादशार्णो मनुः प्रोक्तो नारदो ऽस्य मुनिर्मतः । छन्दः प्रोक्तं च गायत्री श्रीगोविन्दो ऽस्य देवता । चन्द्राक्षियुगभूतार्णैः सर्वैः पञ्चाङ्गकल्पनम् ॥ नर्प्_१,८१।६६ ॥ ध्यायेत्कल्पद्रुमूलाश्रितमणिविलसद्दिव्यसिंहासनस्थं मेघश्यामं पिशङ्गांशुकमतिसुभगं शङ्खरेत्रे कराभ्याम् ॥ नर्प्_१,८१।६७ ॥बिभ्राणं गोसहस्रैर्वृतममरपतिं प्रौढहस्तैककुंभप्रश्चोतत्सौधधारास्नपितमभिनवांभोजपत्राभनेत्रम् ॥ नर्प्_१,८१।६८ ॥ रविलक्षं जपेन्मन्त्रं दुग्धैर्हुत्वा दशांशतः । यजेच्च पूर्ववद्गोष्ठस्थितं वा प्रतिमादिषु
dvādaśārṇo manuḥ prokto nārado 'sya munirmataḥ / chandaḥ proktaṃ ca gāyatrī śrīgovindo 'sya devatā / candrākṣiyugabhūtārṇaiḥ sarvaiḥ pañcāṅgakalpanam // narp_1,81.66 // dhyāyetkalpadrumūlāśritamaṇivilasaddivyasiṃhāsanasthaṃ meghaśyāmaṃ piśaṅgāṃśukamatisubhagaṃ śaṅkharetre karābhyām // narp_1,81.67 //bibhrāṇaṃ gosahasrairvṛtamamarapatiṃ prauḍhahastaikakuṃbhapraścotatsaudhadhārāsnapitamabhinavāṃbhojapatrābhanetram // narp_1,81.68 // ravilakṣaṃ japenmantraṃ dugdhairhutvā daśāṃśataḥ / yajecca pūrvavadgoṣṭhasthitaṃ vā pratimādiṣu
This mantra is declared to be of twelve syllables; its seer is held to be Nārada, its metre is said to be gāyatrī, and its deity is Śrī Govinda. The five limbs (of the ritual) are formed with (groups of) one, two, four and five syllables and with the whole (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.70
पूर्वोक्ते वैष्णवे पीठे मूर्तिं संकल्प्य मूलतः । तत्रावाह्य यजेत्कृष्णं गुरुपूजनपूर्वकम्
pūrvokte vaiṣṇave pīṭhe mūrtiṃ saṃkalpya mūlataḥ / tatrāvāhya yajetkṛṣṇaṃ gurupūjanapūrvakam
On the Vaiṣṇava seat described before, having mentally constructed the image by means of the root-mantra, one should invoke Kṛṣṇa there and worship him, preceded by the worship of the guru.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.71
रुक्मिणीं सत्यभामां च पार्श्वयोरिन्द्रमग्रतः । पृष्ठतः सुरभिं चेष्ट्वा केसरेष्वङ्गपूजनम्
rukmiṇīṃ satyabhāmāṃ ca pārśvayorindramagrataḥ / pṛṣṭhataḥ surabhiṃ ceṣṭvā kesareṣvaṅgapūjanam
Having worshipped Rukmiṇī and Satyabhāmā at the two sides, Indra in front, and Surabhi behind, (one performs) the worship of the limbs on the filaments (of the lotus).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.72
कालिं द्याद्या महिष्यो ऽष्टौ वसुपत्रेषु संस्थिताः । पीठकोणेषु बद्ध्वादिकिङ्कणीं च तथा पुनः
kāliṃ dyādyā mahiṣyo 'ṣṭau vasupatreṣu saṃsthitāḥ / pīṭhakoṇeṣu baddhvādikiṅkaṇīṃ ca tathā punaḥ
Kālindī and the rest, the eight queens, are placed on the eight petals; and at the corners of the seat, having bound (them?), the ankle-bell and so forth, and then again
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.73
दामानि पृष्ठयोर्वेणुं पुरः श्रीवत्सकौस्तुभौ । अग्रतो वनमासादिर्दिक्ष्वष्टसु तथा स्थिताः
dāmāni pṛṣṭhayorveṇuṃ puraḥ śrīvatsakaustubhau / agrato vanamāsādirdikṣvaṣṭasu tathā sthitāḥ
the garlands; at the back, the flute; in front, the Śrīvatsa and the Kaustubha; in front the forest-garland and the rest — thus they are placed in the eight directions.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.74
पाञ्चजन्यं गदा चक्रं वसुदेवश्च देवकी । नन्दगोपो यशोदा च सगोगोपालगोपिकाः
pāñcajanyaṃ gadā cakraṃ vasudevaśca devakī / nandagopo yaśodā ca sagogopālagopikāḥ
The Pāñcajanya (conch), the club, the discus, and Vasudeva and Devakī, Nanda the cowherd and Yaśodā, and the cows together with the cowherd boys and the cowherd women;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.75
इन्द्राद्याश्च स्थिता बाह्ये वज्राद्याश्च ततः परम् । कुमुदः कुमुदाक्षश्च पुण्डरीको ऽथ वामनः
indrādyāśca sthitā bāhye vajrādyāśca tataḥ param / kumudaḥ kumudākṣaśca puṇḍarīko 'tha vāmanaḥ
and Indra and the other (world-guardians) are placed outside, and beyond them the thunderbolt and the other (weapons); Kumuda, Kumudākṣa, Puṇḍarīka, then Vāmana,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.76
शङ्कुकर्णः सर्वनेत्रः सुमुखः सुप्रतिष्टितः । विष्वक्सेनश्च संपूज्यः स्वात्मा चार्च्यस्ततः परम्
śaṅkukarṇaḥ sarvanetraḥ sumukhaḥ supratiṣṭitaḥ / viṣvaksenaśca saṃpūjyaḥ svātmā cārcyastataḥ param
Śaṅkukarṇa, Sarvanetra, Sumukha, Supratiṣṭhita, and Viṣvaksena are to be worshipped; and after that one's own self is to be worshipped.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.77
एककालं त्रिकालं वा यो गोविन्दं यजेन्नरः । स चिरायुर्निरातङ्को धनधान्यपतिर्भवेत्
ekakālaṃ trikālaṃ vā yo govindaṃ yajennaraḥ / sa cirāyurnirātaṅko dhanadhānyapatirbhavet
The man who worships Govinda at one time (of day) or at three times becomes long-lived, free of affliction, and a lord of wealth and grain.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.78
स्मृतिः सद्यान्विता चक्री दक्षकर्णयुतोधरा । नाथाय हृदयान्तो ऽयं वसुवर्णो महामनुः
smṛtiḥ sadyānvitā cakrī dakṣakarṇayutodharā / nāthāya hṛdayānto 'yaṃ vasuvarṇo mahāmanuḥ
"Smṛti" joined with "sat" (?), the discus-holder, together with the right ear and with "u" (?), then "nāthāya", ending with the heart-syllable: this great mantra has eight syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.79
मुनिर्ब्रह्मास्य गायत्री छन्दः कृष्णो ऽस्य देवता । वर्णद्वन्द्वैश्च सर्वेण पञ्चाङ्गान्यस्य कल्पयेत्
munirbrahmāsya gāyatrī chandaḥ kṛṣṇo 'sya devatā / varṇadvandvaiśca sarveṇa pañcāṅgānyasya kalpayet
Its seer is Brahmā, its metre gāyatrī, its deity Kṛṣṇa; one should form its five limbs with pairs of syllables and with the whole (mantra).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.80
पञ्चवर्षमतिलोलमङ्गणे धावमानमतिचञ्चलेक्षणम् । किङ्किणीवलयहारनूपुरै रञ्जितं नमत गोपबालकम्
pañcavarṣamatilolamaṅgaṇe dhāvamānamaticañcalekṣaṇam / kiṅkiṇīvalayahāranūpurai rañjitaṃ namata gopabālakam
Bow to the cowherd boy, five years old, exceedingly restless, running about in the courtyard, with very darting glances, adorned with little bells, bracelets, necklace and anklets.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.81
एवं ध्यात्वा जपेदष्टलक्षं मन्त्री दशांशतः । ब्रह्मवृक्षसमिद्भिश्च जुहुयात्पायसेन वा
evaṃ dhyātvā japedaṣṭalakṣaṃ mantrī daśāṃśataḥ / brahmavṛkṣasamidbhiśca juhuyātpāyasena vā
Having meditated thus, the mantra-practitioner should recite (the mantra) eight hundred thousand times, and should offer oblations amounting to a tenth of that with sticks of the palāśa tree, or else with milk-rice.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.82
प्रागुक्ते वैष्णवे पीठे मूर्तिं संकल्प्य मूलतः । तत्रावाह्यार्चयेत्कृष्णं मन्त्री वै स्थिरमानसः
prāgukte vaiṣṇave pīṭhe mūrtiṃ saṃkalpya mūlataḥ / tatrāvāhyārcayetkṛṣṇaṃ mantrī vai sthiramānasaḥ
On the Vaiṣṇava seat spoken of before, having mentally constructed the image by means of the root-mantra, the mantra-practitioner, with steady mind, should invoke Kṛṣṇa there and worship him.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.83
केसरेषु चतुर्दिक्षु विदिक्ष्वङ्गानि पूजयेत् । वासुदेवं बलं दिक्षु प्रद्युम्नमनिरुद्धकम्
kesareṣu caturdikṣu vidikṣvaṅgāni pūjayet / vāsudevaṃ balaṃ dikṣu pradyumnamaniruddhakam
On the filaments, in the four directions and in the intermediate directions, he should worship the limbs; (and) in the (four) directions Vāsudeva, Bala, Pradyumna and Aniruddha;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.84
विदिक्षु रुक्मिणीसत्यभामे वै लक्ष्यणर्क्षजे । लोकेशान्सायुधान्बाह्ये एवं सिद्धो भवेन्मनुः
vidikṣu rukmiṇīsatyabhāme vai lakṣyaṇarkṣaje / lokeśānsāyudhānbāhye evaṃ siddho bhavenmanuḥ
in the intermediate directions Rukmiṇī and Satyabhāmā, and Lakṣmaṇā and Jāmbavatī; outside, the world-guardians together with their weapons. Thus the mantra becomes effective.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.85
तारः श्रीभुवनाकामो ङेंतं श्रीकृष्णमीरयेत् । श्रीगोविन्दं ततः प्रोच्य गोपीजनपदं ततः
tāraḥ śrībhuvanākāmo ṅeṃtaṃ śrīkṛṣṇamīrayet / śrīgovindaṃ tataḥ procya gopījanapadaṃ tataḥ
(One should utter) the praṇava, then "śrī" and "bhuvanā-" (?) ... and should pronounce "śrīkṛṣṇa" with the dative ending; then, having said "śrīgovinda", then the word "gopījana",
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.86
वल्लभाय ततः पद्मात्रयं तत्वाक्षरो मनुः । मुन्यादिकं च पूर्वोक्तं सिद्धगोपालकं स्मरेत्
vallabhāya tataḥ padmātrayaṃ tatvākṣaro manuḥ / munyādikaṃ ca pūrvoktaṃ siddhagopālakaṃ smaret
then "vallabhāya", then three "padmā" (i.e. śrīṃ) — the mantra has (that many) syllables. Its seer and the rest are as stated before; one should call to mind Gopāla, the accomplished one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.87
माधवीमण्डपासीनौ गरुडेनाभिपालितौ । दिव्यक्रीडासु निरतौ रामकृष्णौ स्मरन् जपेत्
mādhavīmaṇḍapāsīnau garuḍenābhipālitau / divyakrīḍāsu niratau rāmakṛṣṇau smaran japet
Reciting (the mantra), one should call to mind Rāma and Kṛṣṇa, seated in a mādhavī-creeper bower, guarded by Garuḍa, absorbed in divine play.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.88
पूजनं पूर्ववच्चास्य कर्तव्यं वैष्णवोत्तमैः । चक्री मुनिस्वरोपेतः सर्गी चैकाक्षरो मनुः
pūjanaṃ pūrvavaccāsya kartavyaṃ vaiṣṇavottamaiḥ / cakrī munisvaropetaḥ sargī caikākṣaro manuḥ
His worship too is to be performed by the foremost Vaiṣṇavas in the manner stated before. (The letter) bearing the disc, joined with the sage's vowel and with the emission (visarga) — that is the one-syllabled mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.89
कृष्णेति द्व्यक्षरः प्रोक्तः कामादिः स्यात्त्रिवर्णकः । सैव ङेंतो युगार्णः स्यात्कृष्णाय नम इत्यपि
kṛṣṇeti dvyakṣaraḥ proktaḥ kāmādiḥ syāttrivarṇakaḥ / saiva ṅeṃto yugārṇaḥ syātkṛṣṇāya nama ityapi
"Kṛṣṇa" is declared the two-syllabled (mantra); with kāma (klīṃ) at the head it becomes three-lettered; that same one, ending in the dative ending, becomes four-lettered, and likewise "kṛṣṇāya namaḥ."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.90
पञ्चाक्षरश्च कृष्णाय कामरुद्धस्तथा परः । गोपालायाग्निजायान्तो रसवर्णः प्रकीर्तितः
pañcākṣaraśca kṛṣṇāya kāmaruddhastathā paraḥ / gopālāyāgnijāyānto rasavarṇaḥ prakīrtitaḥ
And the five-syllabled is "kṛṣṇāya" enclosed by kāma (klīṃ); likewise the next one, "gopālāya" ending with the fire's wife (svāhā), is proclaimed to be of six letters.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.91
कामः कृष्णपदं ङेंतं वह्निजायान्तकः परः । कृष्णगोविन्दकौ ङेंतौ सप्तार्णः सर्वसिद्धिदः
kāmaḥ kṛṣṇapadaṃ ṅeṃtaṃ vahnijāyāntakaḥ paraḥ / kṛṣṇagovindakau ṅeṃtau saptārṇaḥ sarvasiddhidaḥ
Kāma (klīṃ), then the word "kṛṣṇa" in the dative, ending with the fire's wife (svāhā) — that is the next; "kṛṣṇa" and "govinda" both in the dative make the seven-lettered one, granting all attainments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.92
श्रीशक्तिकामाः कृष्णाय कामः सप्ताक्षरः परः । कृष्णगोविन्दकौ ङेंतौ हृदन्तो ऽन्यो नवाक्षरः
śrīśaktikāmāḥ kṛṣṇāya kāmaḥ saptākṣaraḥ paraḥ / kṛṣṇagovindakau ṅeṃtau hṛdanto 'nyo navākṣaraḥ
Śrī, Śakti and Kāma (śrīṃ, hrīṃ, klīṃ), then "kṛṣṇāya," then kāma — this other one is the seven-syllabled; "kṛṣṇa" and "govinda" in the dative, ending with the heart-seed (namaḥ), is another, of nine syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.93
ङेंतौ च कृष्णगोविन्दौ तथा कामः पुटः परः । कामः शार्ङ्गी धरासंस्थो मन्विन्द्वाढ्यश्च मन्मथः
ṅeṃtau ca kṛṣṇagovindau tathā kāmaḥ puṭaḥ paraḥ / kāmaḥ śārṅgī dharāsaṃstho manvindvāḍhyaśca manmathaḥ
And "kṛṣṇa" and "govinda" in the dative, enclosed by kāma — that is the next; kāma (is formed of) the bow-bearer set upon the earth-letter, furnished with manu and the moon — such is manmatha (the klīṃ seed).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.94
श्यामलाङ्गाय हृदयं दशार्णः सर्वसिद्धिदः । बालान्ते वपुषे कृष्णायाग्निजायान्तिमो ऽपरः
śyāmalāṅgāya hṛdayaṃ daśārṇaḥ sarvasiddhidaḥ / bālānte vapuṣe kṛṣṇāyāgnijāyāntimo 'paraḥ
"śyāmalāṅgāya" with the heart-seed (namaḥ) is of ten letters and grants all attainments. Another, the last, is: after "bāla," "vapuṣe kṛṣṇāya," ending with the fire's wife (svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.95
द्विठान्ते बालवपुषे कामः कृष्णाय संवदेत् । ततो ध्यायन्स्वहृदये गोपीजनमनोहरम्
dviṭhānte bālavapuṣe kāmaḥ kṛṣṇāya saṃvadet / tato dhyāyansvahṛdaye gopījanamanoharam
Ending with two ṭhas (i.e. svāhā), "bālavapuṣe," then kāma, then "kṛṣṇāya" — so should one utter. Then, meditating in his own heart on him who charms the minds of the cowherd folk:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.96
श्रीवृन्दाविपिनप्रतोलिषु नमत्संफुल्लवल्लीततिष्वन्तर्जालविघट्टैनः सुरभिणा वातेन संसेविते । कालिन्दीपुलिने विहारिणमथो राधैकजीवातुकं वन्दे नन्दकिशोरमिन्दुवदनं स्निग्धांबुदाडंबरम्
śrīvṛndāvipinapratoliṣu namatsaṃphullavallītatiṣvantarjālavighaṭṭainaḥ surabhiṇā vātena saṃsevite / kālindīpuline vihāriṇamatho rādhaikajīvātukaṃ vande nandakiśoraminduvadanaṃ snigdhāṃbudāḍaṃbaram
In the lanes of the blessed Vṛndā-forest, among the thickets of fully blossomed creepers that bow down, served by a fragrant breeze that stirs through the tangle within — on the sandbank of the Kālindī I praise him who roams there, Rādhā's one sustenance of life, the youth of Nanda, moon-faced, with the splendour of a glossy raincloud.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.97
पूर्वाक्तवर्त्मना पूजा ज्ञेया ह्येषां मुनीश्वर । देवकीसुतवर्णान्ते गोविन्दपदमुच्चरेत्
pūrvāktavartmanā pūjā jñeyā hyeṣāṃ munīśvara / devakīsutavarṇānte govindapadamuccaret
The worship of these is to be understood by the way stated before, O lord of sages. After the syllables "devakīsuta" one should pronounce the word "govinda."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.98
वासुदेवपदं प्रोच्य संबृद्ध्यन्तं जगत्पतिंम् । देहि मे तनयं पश्चात्कृष्ण त्वामहमीरयेत्
vāsudevapadaṃ procya saṃbṛddhyantaṃ jagatpatiṃm / dehi me tanayaṃ paścātkṛṣṇa tvāmahamīrayet
Having spoken the word "vāsudeva," then "jagatpati" in the vocative, one should then say: "Grant me a son, Kṛṣṇa; I (come) to you."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.99
शरणं गत इत्यन्तो मन्त्रो द्वात्रिंशदक्षरः । नारदो ऽस्य मुनिश्छन्दो गायत्री चाप्यनुष्टुभम् । देवः सुतप्रदः कृष्णः पादैः सर्वेण चाङ्गकम्
śaraṇaṃ gata ityanto mantro dvātriṃśadakṣaraḥ / nārado 'sya muniśchando gāyatrī cāpyanuṣṭubham / devaḥ sutapradaḥ kṛṣṇaḥ pādaiḥ sarveṇa cāṅgakam
Ending with "śaraṇaṃ gataḥ," the mantra is of thirty-two syllables. Its sage is Nārada, its metre gāyatrī and also anuṣṭubh; its deity is Kṛṣṇa the giver of sons; by the (four) feet and by the whole (verse) the limb-rite (is done).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.100
विजयेन युतो रथस्थितः प्रसमानीय समुद्रमध्यतः । प्रददत्तनयान् द्विजन्मने स्मरणीयो वसुदेवनन्दनः
vijayena yuto rathasthitaḥ prasamānīya samudramadhyataḥ / pradadattanayān dvijanmane smaraṇīyo vasudevanandanaḥ
Joined with Vijaya (Arjuna), standing on the chariot, having brought (them) forth from the midst of the ocean, he gave the sons back to the brahmin: Vasudeva's son is to be remembered (thus).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.101
लक्षं जपो ऽयुतं होमस्तलैर्मधुरसंप्लुतैः । अर्चा पूर्वोदिते पीठे अङ्गलोकेश्वरायुधैः
lakṣaṃ japo 'yutaṃ homastalairmadhurasaṃplutaiḥ / arcā pūrvodite pīṭhe aṅgalokeśvarāyudhaiḥ
The recitation is a hundred thousand; the oblation ten thousand, with sesame seeds soaked in honey; the worship is on the seat described before, with the limbs, the world-guardians and the weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.102
एवं सिद्धे मनौ मन्त्री वन्ध्यायामपि पुत्रवान् । तारो माया ततः सांतसेंदुष्वान्तश्च सर्ववान्
evaṃ siddhe manau mantrī vandhyāyāmapi putravān / tāro māyā tataḥ sāṃtaseṃduṣvāntaśca sarvavān
When the mantra is thus mastered, the mantra-adept obtains a son even from a barren woman. Praṇava (oṃ), māyā (hrīṃ), then "sa" with the final (letter?) and "se" with the moon (anusvāra) at the end, and all-possessing...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.103
सो ऽहं वह्निप्रियान्तो ऽयं मन्त्रो वस्वक्षरः परः । पञ्चब्रह्मात्मकस्यास्य मन्त्रस्य मुनि सत्तमः
so 'haṃ vahnipriyānto 'yaṃ mantro vasvakṣaraḥ paraḥ / pañcabrahmātmakasyāsya mantrasya muni sattamaḥ
"so 'haṃ" ending with the fire's beloved (svāhā) — this next mantra is of eight syllables. Of this mantra, which consists of the five brahmans, O best of sages:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.104
ऋषिर्ब्रह्मा च परमा गायत्रीछन्द ईरितम् । परञ्ज्योतिः परं ब्रह्म देवता परिकीर्तितम्
ṛṣirbrahmā ca paramā gāyatrīchanda īritam / parañjyotiḥ paraṃ brahma devatā parikīrtitam
The seer is Brahmā, and the metre is declared to be the supreme gāyatrī; the deity is proclaimed to be the supreme light, the supreme brahman.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.105
प्रणवो बीजमाख्यातं स्वाहा शक्तिरुदाहृता । स्वाहेति हृदयं प्रोक्तं सो ऽहं वेति शिरो मतम्
praṇavo bījamākhyātaṃ svāhā śaktirudāhṛtā / svāheti hṛdayaṃ proktaṃ so 'haṃ veti śiro matam
Praṇava (oṃ) is said to be the seed; "svāhā" is called the power. "svāhā" is declared the heart; "so 'haṃ" is held to be the head.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.106
हंसश्चेति शिखा प्रोक्ता हृल्लेखा कवचं स्मृतम् । प्रणवो नेत्रमाख्यातमस्त्रं हरिहरेति च
haṃsaśceti śikhā proktā hṛllekhā kavacaṃ smṛtam / praṇavo netramākhyātamastraṃ harihareti ca
"haṃsaḥ" is said to be the crest-lock; the hṛllekhā (hrīṃ) is regarded as the armour; praṇava is called the eye, and "harihara" the weapon.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.107
स ब्रह्मा स शिवो विप्र स हरिः सैव देवराट् । स सर्वरूपः सर्वाख्यः सो ऽक्षरः परमः स्वराट्
sa brahmā sa śivo vipra sa hariḥ saiva devarāṭ / sa sarvarūpaḥ sarvākhyaḥ so 'kṣaraḥ paramaḥ svarāṭ
He is Brahmā, he is Śiva, O brahmin, he is Hari, he alone is the king of gods; he has all forms, he has all names, he is imperishable, supreme, self-ruling.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.108
एवं ध्यात्वा जपेदष्टलक्षहोमो दशांशतः । पूजाप्रणवपीठे ऽस्य सांगावरणकैर्मता
evaṃ dhyātvā japedaṣṭalakṣahomo daśāṃśataḥ / pūjāpraṇavapīṭhe 'sya sāṃgāvaraṇakairmatā
Having meditated thus, one should recite (the mantra) eight hundred thousand times, with the fire-offering a tenth of that; the worship of this (deity) upon the seat of the praṇava, together with the limb-mantras and the enclosing circles (of attendants), is held (to be the rule).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.109
एवं सिद्धे मनौ ज्ञानं साधकेन्द्रस्य नारद । जायते तत्त्वमस्यादिवाक्योक्तं निर्विकल्पकम्
evaṃ siddhe manau jñānaṃ sādhakendrasya nārada / jāyate tattvamasyādivākyoktaṃ nirvikalpakam
When the mantra is thus mastered, O Nārada, knowledge arises for the best of adepts — the non-conceptual (knowledge) declared in the sentences beginning with 'That thou art'.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.110
कामो ङेंतो हृषीकेशो हृदयान्तो गजाक्षरः । ऋषिर्ब्रह्मास्य गायत्री छन्दो गायत्रमीरितम्
kāmo ṅeṃto hṛṣīkeśo hṛdayānto gajākṣaraḥ / ṛṣirbrahmāsya gāyatrī chando gāyatramīritam
(The mantra is:) kāma (klīṃ), then 'Hṛṣīkeśa' with the dative ending, ending with 'namaḥ' (the heart-syllable), (and) the syllable of the elephant(-faced one, gaṃ). Its seer is Brahmā, its metre is said to be the gāyatrī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.111
देवता तु हृषीकेशो विनियोगो ऽखिलाप्तये । कामो बीजं तथायेति शक्तिरस्य ह्युदाहृता
devatā tu hṛṣīkeśo viniyogo 'khilāptaye / kāmo bījaṃ tathāyeti śaktirasya hyudāhṛtā
The deity, however, is Hṛṣīkeśa; the application is for obtaining everything. Kāma (klīṃ) is its seed, and 'ā' is declared to be its power (śakti).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.112
बीजेनैव षडङ्गानि कृत्वा ध्यानं समाचरेत् । पुरुषोत्तममन्त्रोक्तं सर्वं वास्य प्रकीर्तितम्
bījenaiva ṣaḍaṅgāni kṛtvā dhyānaṃ samācaret / puruṣottamamantroktaṃ sarvaṃ vāsya prakīrtitam
Having performed the six limb-rites with the seed-syllable alone, one should carry out the meditation; or all that was stated for the Puruṣottama mantra is declared (to apply) to this one.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.113
लक्षं जपो ऽयुतं होमो घृतेनैव प्रकीर्तितः । तर्पणं सर्वकामाप्त्यै प्रोक्तं संमोहिनीसुमैः
lakṣaṃ japo 'yutaṃ homo ghṛtenaiva prakīrtitaḥ / tarpaṇaṃ sarvakāmāptyai proktaṃ saṃmohinīsumaiḥ
The recitation is a hundred thousand, the fire-offering ten thousand, and it is declared (to be made) with ghee alone; the libation, for the attainment of all desires, is said (to be made) with saṃmohinī flowers.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.114
श्रीबीजं शक्तिरापेति बीजेनैव षडङ्कस्तथा । त्रैलोक्यमोहनः शब्दो नम्ॐऽतो मनुरीरितः
śrībījaṃ śaktirāpeti bījenaiva ṣaḍaṅkastathā / trailokyamohanaḥ śabdo namoṃ'to manurīritaḥ
The śrī-seed (śrīṃ) — the power is 'ā', so (it is said) — and likewise the six limbs (are made) with the seed alone; the word 'trailokyamohana', ending with 'namaḥ', is declared to be the mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.115
ऋषिर्ब्रह्मा च गायत्री छन्दः श्रीधरदेवता । श्रीबीजं शक्तिरापेति बीजेनैव षडङ्गकम्
ṛṣirbrahmā ca gāyatrī chandaḥ śrīdharadevatā / śrībījaṃ śaktirāpeti bījenaiva ṣaḍaṅgakam
The seer is Brahmā, the metre gāyatrī, the deity Śrīdhara; the śrī-seed (is the seed), the power is 'ā', so (it is said), and the six limbs (are made) with the seed alone.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.116
पुरुषोत्तमवद्ध्यानपूजादिकमिहोदितः । लक्षं जपस्तथा होम आज्येनैव दशांशतः
puruṣottamavaddhyānapūjādikamihoditaḥ / lakṣaṃ japastathā homa ājyenaiva daśāṃśataḥ
The meditation, worship and the rest are here stated to be as in the case of Puruṣottama; the recitation is a hundred thousand, and likewise the fire-offering with clarified butter, a tenth of that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.117
सुगन्धश्वेतपुष्पैस्तु पूजां होमादिकं चरेत् । एवं कृते तु विप्रेन्द्र साक्षात्स्याच्छ्रीधरः स्वयम्
sugandhaśvetapuṣpaistu pūjāṃ homādikaṃ caret / evaṃ kṛte tu viprendra sākṣātsyācchrīdharaḥ svayam
With fragrant white flowers one should perform the worship, the offering and the rest; when this has been done thus, O best of brahmins, Śrīdhara himself becomes visibly present.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.118
अच्युतानन्तगोविन्दपदं ङेंतं नमोन्तिमम् । मन्त्रो ऽस्य शौनकऋषिर्विराट् छन्दः प्रकीर्तितम्
acyutānantagovindapadaṃ ṅeṃtaṃ namontimam / mantro 'sya śaunakaṛṣirvirāṭ chandaḥ prakīrtitam
The words 'Acyuta', 'Ananta', 'Govinda' with the dative ending and 'namaḥ' at the end — (that is) the mantra; its seer is declared to be Śaunaka, its metre virāṭ.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.119
एषां पराशरव्यासनारदा ऋषयः स्मृताः । विराट् छन्दः समाख्यातं परब्रह्मात्मको हरिः
eṣāṃ parāśaravyāsanāradā ṛṣayaḥ smṛtāḥ / virāṭ chandaḥ samākhyātaṃ parabrahmātmako hariḥ
For these (mantras) Parāśara, Vyāsa and Nārada are remembered as the seers; the metre is declared to be virāṭ, and (the deity) Hari, whose nature is the supreme Brahman.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.120
देवताबीजशक्ती तु पूर्वोक्ते साधकैर्मते । शङ्खचक्रधरं देवं चतुर्बाहुं किरीटिनम्
devatābījaśaktī tu pūrvokte sādhakairmate / śaṅkhacakradharaṃ devaṃ caturbāhuṃ kirīṭinam
But the deity, seed and power are as stated before, according to the adepts. (One should meditate on) the god bearing conch and discus, four-armed, wearing a diadem,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.121
सर्वैरप्यायुधैर्युक्तं गरुडोपरि संस्थितम् । सनकादिमुनीन्द्रैस्तु सर्वदेवैरुपासितम्
sarvairapyāyudhairyuktaṃ garuḍopari saṃsthitam / sanakādimunīndraistu sarvadevairupāsitam
furnished with all weapons too, seated upon Garuḍa, worshipped by the great sages beginning with Sanaka and by all the gods,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.122
श्रीभूमिसहितं देवमुदयादित्यसन्निभम् । प्रातरुद्यत्सहस्रांशुमण्डलोपमकुण्डलम्
śrībhūmisahitaṃ devamudayādityasannibham / prātarudyatsahasrāṃśumaṇḍalopamakuṇḍalam
the god accompanied by Śrī and Bhūmi, resembling the rising sun, with earrings like the orb of the thousand-rayed (sun) rising at dawn,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.123
सर्वलोकस्य रक्षार्थमनन्तं नित्यमेव हि । अभयं वरदं देवं प्रयच्छन्तं मुदान्वितम्
sarvalokasya rakṣārthamanantaṃ nityameva hi / abhayaṃ varadaṃ devaṃ prayacchantaṃ mudānvitam
endless, indeed constantly (present) for the protection of the whole world, the god who joyfully grants fearlessness and boons —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.124
एवं ध्यात्वार् चयेत्पीठे वैष्णवे सुसमाहितः । आद्यावरणसंगैः स्याच्चक्रशङ्खगदासिभिः
evaṃ dhyātvār cayetpīṭhe vaiṣṇave susamāhitaḥ / ādyāvaraṇasaṃgaiḥ syāccakraśaṅkhagadāsibhiḥ
Having meditated thus, well concentrated, one should worship (him) on the Vaiṣṇava seat; the first enclosure is (formed) with the attendant (weapons): discus, conch, mace and sword.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.125
मुशलाढ्यधनुः पाशाङ्कुशैः प्रोक्तं द्वितीयकम् । सनकादिकशाक्तेयव्यासनारदशौनकैः
muśalāḍhyadhanuḥ pāśāṅkuśaiḥ proktaṃ dvitīyakam / sanakādikaśākteyavyāsanāradaśaunakaiḥ
The second is said (to be formed) with the club, the excellent bow, the noose and the goad; (the third) with Sanaka and the others, Śākteya, Vyāsa, Nārada and Śaunaka —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.126
तृतीयं लोकपालैस्तु चतुर्थं परिकीर्तितम् । लक्षं जपो दशांशेन घृतेन हवनं स्मृतम्
tṛtīyaṃ lokapālaistu caturthaṃ parikīrtitam / lakṣaṃ japo daśāṃśena ghṛtena havanaṃ smṛtam
the third; and the fourth is declared (to be formed) with the guardians of the quarters. The recitation is a hundred thousand, and the oblation with ghee is held (to be) a tenth of that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.127
एवं सिद्धे मनौ मन्त्री प्रयोगानप्युपाचरेत् । श्रीवृक्षमूले देवेशं ध्यायन्वैरोगिणं स्मरन्
evaṃ siddhe manau mantrī prayogānapyupācaret / śrīvṛkṣamūle deveśaṃ dhyāyanvairogiṇaṃ smaran
When the mantra is thus mastered, the mantra-adept may also undertake (particular) rites: meditating on the lord of gods at the foot of a śrī tree, calling to mind the sick man,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.128
स्पृष्ट्वा जप्त्वायुतं साध्यं स्मृत्वा वा मनसा द्विज । रोगिणां रोगनिर्मुक्तिं कुर्यान्मन्त्री तु मण्डलात्
spṛṣṭvā japtvāyutaṃ sādhyaṃ smṛtvā vā manasā dvija / rogiṇāṃ roganirmuktiṃ kuryānmantrī tu maṇḍalāt
Having touched (the sick person) and recited (the mantra) ten thousand times, or, O twice-born, having merely called the object to mind, the mantra-adept can bring about release from disease for the sick within a maṇḍala (a forty-day round).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.129
कन्यार्थी जुहुयाल्लाजैर्बिल्वैश्चापि धनाप्तये । वस्त्रार्थी गन्धकुसुमैरारोग्याय तिलैर्हुनेत्
kanyārthī juhuyāllājairbilvaiścāpi dhanāptaye / vastrārthī gandhakusumairārogyāya tilairhunet
One who wants a maiden should offer parched grain; with bilva (leaves or fruit) for the gaining of wealth; one who wants garments (should offer) with perfume and flowers; for health he should offer with sesame.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.130
रविवारे जले स्थित्वा नाभिमात्रे जपेत्तु यः । अष्टोत्तरसहस्रं वै स ज्वरं नाशयेद् ध्रुवम्
ravivāre jale sthitvā nābhimātre japettu yaḥ / aṣṭottarasahasraṃ vai sa jvaraṃ nāśayed dhruvam
He who, on a Sunday, standing in water up to the navel, recites one thousand and eight times, he surely destroys fever.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.131
विवाहार्थं जपेन्मासं शशिमण्डलमध्यगम् । ध्यात्वा कृष्णं लभेत्कन्यां वाञ्छितां चापि नारद
vivāhārthaṃ japenmāsaṃ śaśimaṇḍalamadhyagam / dhyātvā kṛṣṇaṃ labhetkanyāṃ vāñchitāṃ cāpi nārada
For the sake of marriage he should recite for a month, (contemplating him) as placed in the middle of the moon's disc; having meditated on Kṛṣṇa he obtains the maiden he desires, O Nārada.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.132
वसुदेवपदं प्रोच्य निगडच्छेदशब्दतः । वासुदेवाय वर्मास्त्रे स्वाहान्तो मनुरीरितः
vasudevapadaṃ procya nigaḍacchedaśabdataḥ / vāsudevāya varmāstre svāhānto manurīritaḥ
Having pronounced the word "vasudeva," then the words "nigaḍaccheda," then "vāsudevāya," then the armour and the weapon (syllables), ending with "svāhā" — thus the mantra has been declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.133
नारदो ऽस्य ऋषिश्छन्दो गायत्री कृष्णदेवता । वर्म बीजं शिरः शक्तिरन्यत्सर्वं दशार्णवत्
nārado 'sya ṛṣiśchando gāyatrī kṛṣṇadevatā / varma bījaṃ śiraḥ śaktiranyatsarvaṃ daśārṇavat
Nārada is its seer, the metre is gāyatrī, Kṛṣṇa the deity; the armour (syllable) is the seed, "śiraḥ" (?) the power; all the rest is as with the ten-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.134
बालः पवनदीर्घैदुयुक्तो झिण्टीशयुर्जलम् । अत्रिर्व्यासाय हृदयं मनुरष्टाक्षरो ऽवतु
bālaḥ pavanadīrghaiduyukto jhiṇṭīśayurjalam / atrirvyāsāya hṛdayaṃ manuraṣṭākṣaro 'vatu
The "child" (syllable) joined with wind and the long vowel (?), jhiṇṭīśa, life(?), water — "Atri (?), to Vyāsa": that is the heart (mantra); may the eight-syllabled mantra protect (us).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.135
ब्राह्मानुष्टुप् मुनिश्छन्दो देवः सत्यवतीसुतः । आद्यं बीजं नमः शक्तिदीर्घाढ्यो नादिनाङ्गकम्
brāhmānuṣṭup muniśchando devaḥ satyavatīsutaḥ / ādyaṃ bījaṃ namaḥ śaktidīrghāḍhyo nādināṅgakam
The metre is brāhmī anuṣṭubh, the sage is Muni(?), the deity is the son of Satyavatī; the first (syllable) is the seed, "namaḥ" the power; (the seed) furnished with long vowels and with the nasal resonance forms the limb-(mantras).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.136
व्याख्यामुद्रिकया लसत्करतलं सद्योगपीठस्थितं वामे जानुतले दधानमपरं हस्तं सुविद्यानिधिम् । विप्रव्रातवृतं प्रसन्नमनसं पाथोरुहाङ्गद्युतिं पाराशर्य्यमतीव पुण्यचरितं व्यासं स्मरेत्सिद्धये
vyākhyāmudrikayā lasatkaratalaṃ sadyogapīṭhasthitaṃ vāme jānutale dadhānamaparaṃ hastaṃ suvidyānidhim / vipravrātavṛtaṃ prasannamanasaṃ pāthoruhāṅgadyutiṃ pārāśaryyamatīva puṇyacaritaṃ vyāsaṃ smaretsiddhaye
With one palm shining with the gesture of exposition, seated on the yoga-seat, laying the other hand on his left knee, a treasury of good knowledge, surrounded by a throng of brahmins, serene of mind, his body's radiance like a lotus, the son of Parāśara of exceedingly holy conduct — Vyāsa one should call to mind for success.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.137
जपेदष्टसहस्राणि पायसैर्हेममाचरेत् । पूर्वोक्तपीठे व्यासस्य पूर्वमङ्गानि पूजयेत्
japedaṣṭasahasrāṇi pāyasairhemamācaret / pūrvoktapīṭhe vyāsasya pūrvamaṅgāni pūjayet
He should recite eight thousand (times) and perform the fire offering with milk-rice; on the seat described earlier, of Vyāsa, he should first worship the limb-(deities).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.138
प्राच्यादिषु यजेत्पैलं वैशंपायनजैमिनी । सुमंप्तुं कोणभागेषु श्रीशुकं रोमहर्षणम्
prācyādiṣu yajetpailaṃ vaiśaṃpāyanajaiminī / sumaṃptuṃ koṇabhāgeṣu śrīśukaṃ romaharṣaṇam
In the east and the other (directions) he should worship Paila, Vaiśaṃpāyana, Jaimini and Sumantu; in the corner regions, revered Śuka and Romaharṣaṇa,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.139
उग्रश्रवसमन्यांश्च मुनीन्सेंद्रादिकाययुधान् । एवं सिद्धमनुर्मन्त्री कवित्वं शोभनाः प्रजाः
ugraśravasamanyāṃśca munīnseṃdrādikāyayudhān / evaṃ siddhamanurmantrī kavitvaṃ śobhanāḥ prajāḥ
and Ugraśravas and the other sages, and Indra and the rest together with (their) weapons. When the mantra has been thus perfected, the mantra-adept (gains) poetic power, fine offspring,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.140
व्याख्यानशक्तिं कीर्तिं च लभते संपदां चयम् । नृसिंहो माधवो दृष्टो लोहितो निगमादिमः
vyākhyānaśaktiṃ kīrtiṃ ca labhate saṃpadāṃ cayam / nṛsiṃho mādhavo dṛṣṭo lohito nigamādimaḥ
and he obtains the power of exposition, and fame, and a mass of riches. Nṛsiṃha, Mādhava, dṛṣṭa, lohita, the first of the Veda —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.141
कृशानुजाया पञ्चार्णो मनुर्विषहरः परः । अनन्तपङ्क्तिपक्षीन्द्रा मुनिश्छन्दः सुरा मताः
kṛśānujāyā pañcārṇo manurviṣaharaḥ paraḥ / anantapaṅktipakṣīndrā muniśchandaḥ surā matāḥ
together with the beloved of fire's sister(?) — this five-syllabled mantra is the supreme remover of poison. Ananta is held to be the sage, paṅkti the metre, and the lord of birds the deity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.142
तारवह्निप्रिये बीजशक्ती मन्त्रस्य कीर्तिते । ज्वलज्वल महामन्त्री स्वाहा हृदयमीरितम्
tāravahnipriye bījaśaktī mantrasya kīrtite / jvalajvala mahāmantrī svāhā hṛdayamīritam
The tāra (oṃ) and fire's beloved (svāhā) are declared to be the seed and the power of the mantra. "jvala jvala mahāmantrin svāhā" is said to be the heart (mantra).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.143
गरुडेति पदस्यान्ते चूडाननशुचिप्रिया । शिरोमन्त्रो गरुडतः शिखे स्वाहा शिखा मनुः
garuḍeti padasyānte cūḍānanaśucipriyā / śiromantro garuḍataḥ śikhe svāhā śikhā manuḥ
At the end of the word "garuḍa" (comes) cūḍānanaśucipriyā — that is the head-mantra; "garuḍa, śikhe, svāhā" is the crest-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.144
गरुडेति पदं प्रोच्य प्रभञ्जययुगं वदेत् । प्रभेदययुगं पश्चाद्वित्रासय विमर्दय
garuḍeti padaṃ procya prabhañjayayugaṃ vadet / prabhedayayugaṃ paścādvitrāsaya vimardaya
Having pronounced the word "garuḍa," he should say "prabhañjaya" twice, then "prabhedaya" twice, (then) "vitrāsaya, vimardaya,"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.145
प्रत्येकं द्विस्ततः स्वाहा कवचस्य मनुर्मतः । उग्ररूपधरान्ते तु सर्वविषहरेति च
pratyekaṃ dvistataḥ svāhā kavacasya manurmataḥ / ugrarūpadharānte tu sarvaviṣahareti ca
each twice; then "svāhā": this is held to be the armour-mantra. And after "ugrarūpadhara" (comes) "sarvaviṣahara,"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.146
भीषयद्वितयं प्रोच्य सर्वं दहदहेति च । भस्मीकुरु ततः स्वाहा नेत्रमन्त्रो ऽयमीरितः
bhīṣayadvitayaṃ procya sarvaṃ dahadaheti ca / bhasmīkuru tataḥ svāhā netramantro 'yamīritaḥ
having pronounced "bhīṣaya" twice, and "sarvaṃ daha daha," then "bhasmīkuru svāhā" — this is declared the eye-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.149
अप्रतिहतवर्णान्ते बलाय प्रहतेति च । शासनान्ते तथा हुं फट् स्वाहास्त्रमनुरीरितः ॥ नर्प्_१,८१।१४७ ॥ पादे कटौ हृदि मुखे मूर्ध्निं वर्णान्प्रविन्यसेत् ॥ नर्प्_१,८१।१४८ ॥ तप्तस्वर्णनिभं फणीन्द्रनिकरैःकॢप्ताङ्ग भूषंप्रभुं स्तर्तृआणां शमयन्तमुग्रमखिलं नॄणां विषं तत्क्षणात् । चञ्च्वग्रप्रचलद्भुजङ्गमभयं पाण्योर्वरं बिभ्रतं पक्षोच्चारितसामगीतममलं श्रीपक्षिराजं भजे
apratihatavarṇānte balāya prahateti ca / śāsanānte tathā huṃ phaṭ svāhāstramanurīritaḥ // narp_1,81.147 // pāde kaṭau hṛdi mukhe mūrdhniṃ varṇānpravinyaset // narp_1,81.148 // taptasvarṇanibhaṃ phaṇīndranikaraiḥkḷptāṅga bhūṣaṃprabhuṃ startṛāṇāṃ śamayantamugramakhilaṃ nṝṇāṃ viṣaṃ tatkṣaṇāt / cañcvagrapracaladbhujaṅgamabhayaṃ pāṇyorvaraṃ bibhrataṃ pakṣoccāritasāmagītamamalaṃ śrīpakṣirājaṃ bhaje
After the syllables "apratihata" (comes) "balāya," and "prahata," and after "śāsana" likewise "huṃ phaṭ svāhā" — thus the weapon-mantra is declared. [147] He should deposit the syllables on the feet, the hips, the heart, the face and the head. [148] Him who resembles molten gold, whose limb-ornaments are fashioned from hosts of serpent-lords, the lord who in that very instant quells all the fierce poison of men (?), holding in his two hands the fearlessness-gesture and the boon, with a serpent writhing at the tip of his beak, spotless, the Sāma-chant sounding from his wings — the glorious king of birds I worship.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.150
पञ्चलक्षं जपेन्मन्त्रं दशांशं जुहुयात्तिलैः । पूजयेन्मातृकापीठे गरुडं वेदविग्रहम्
pañcalakṣaṃ japenmantraṃ daśāṃśaṃ juhuyāttilaiḥ / pūjayenmātṛkāpīṭhe garuḍaṃ vedavigraham
One should recite the mantra five hundred thousand times and offer a tenth part of that as oblation with sesame seeds; one should worship Garuḍa, whose body is the Veda, on the seat of the mātṛkā (alphabet).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 81.151
चतुर्थ्यन्तः पक्षिराजः स्वाहा पीठमनुः स्मृतः । दृष्ट्वाङ्गं कर्णिकामध्ये नागान्यन्त्रेषु पूजयेत्
caturthyantaḥ pakṣirājaḥ svāhā pīṭhamanuḥ smṛtaḥ / dṛṣṭvāṅgaṃ karṇikāmadhye nāgānyantreṣu pūjayet
"Pakṣirāja" in the dative, (followed by) "svāhā" — that is known as the mantra of the seat. Having seen the body in the middle of the pericarp, one should worship the nāgas in the yantras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 81.152
तद्बिहिर्लोकपालांश्च वज्राद्यैर्विलसत्करान् । एवं सिद्धमनुर्मन्त्री नाशयेद्गरलद्वयम् । देहान्ते लभते चापिश्रीविष्णोः परमं पदम्
tadbihirlokapālāṃśca vajrādyairvilasatkarān / evaṃ siddhamanurmantrī nāśayedgaraladvayam / dehānte labhate cāpiśrīviṣṇoḥ paramaṃ padam
And outside that (one should worship) the guardians of the quarters, their hands shining with the thunderbolt and the rest. The mantra-adept who has thus perfected the mantra can destroy both kinds of poison, and at the end of the body he also attains the supreme abode of glorious Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition