Narada Purana — Purva Bhaga — Chapter 80

NarP 1 80.1

सूत उवाच श्रुत्वा तु नारदो विप्राः कुमारवचनं मुनिः । यत्पप्रच्छ पुनस्तच्च युष्मभ्यं प्रवदाम्यहम्

sūta uvāca śrutvā tu nārado viprāḥ kumāravacanaṃ muniḥ / yatpapraccha punastacca yuṣmabhyaṃ pravadāmyaham

Sūta said: But having heard the words of Kumāra, O brahmins, the sage Nārada — what he asked again, that too I shall relate to you.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.2

कार्तवीर्यस्य कवचं तथा हनुमतो ऽपि च । चरितं च महत्पुण्यं श्रुत्वा भूयो ऽब्रवीद्वचः

kārtavīryasya kavacaṃ tathā hanumato 'pi ca / caritaṃ ca mahatpuṇyaṃ śrutvā bhūyo 'bravīdvacaḥ

Having heard the protective formula (kavaca) of Kārtavīrya and likewise that of Hanumān, and the greatly meritorious story, he spoke a word once more.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.3

नारद उवाच साधु साधु मुनिश्रेष्ठ त्वयातिकरुणात्मना । श्रावितं चरितं पुण्यं शिवस्य च हनूमतः

nārada uvāca sādhu sādhu muniśreṣṭha tvayātikaruṇātmanā / śrāvitaṃ caritaṃ puṇyaṃ śivasya ca hanūmataḥ

Nārada said: Good, good, best of sages! By you, whose nature is exceedingly compassionate, the holy story of Śiva and of Hanumān has been made to be heard.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.4

तन्त्रस्यांस्य क्रमप्राप्तं कथनीयं च यत्त्वया । तत्प्रब्रूहि महाभाग किं पृष्ट्वान्यद्विदांवर

tantrasyāṃsya kramaprāptaṃ kathanīyaṃ ca yattvayā / tatprabrūhi mahābhāga kiṃ pṛṣṭvānyadvidāṃvara

And what, in the due sequence of this portion of the Tantra, is to be told by you — tell that, greatly fortunate one; what else should be asked, O best of knowers?

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.5

सनत्कुमार उवाच अथ वक्ष्ये कृष्णमन्त्रान्भुक्तिमुक्तिफलप्रदान् । ब्रह्माद्या यान्समाराध्य सृष्ट्यादिकरणे क्षमाः

sanatkumāra uvāca atha vakṣye kṛṣṇamantrānbhuktimuktiphalapradān / brahmādyā yānsamārādhya sṛṣṭyādikaraṇe kṣamāḥ

Sanatkumāra said: Now I shall declare the Kṛṣṇa mantras, which bestow the fruits of enjoyment and of liberation, and which Brahmā and the others, having propitiated, are competent for creation and the rest.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.6

कामः कृष्णपदं ङतं गोविन्दं च तथाविधम् । गोपीजनपदं पश्चाद्वल्लभायाग्निसुंदरी

kāmaḥ kṛṣṇapadaṃ ṅataṃ govindaṃ ca tathāvidham / gopījanapadaṃ paścādvallabhāyāgnisuṃdarī

Kāma (the seed klīṃ); then the word 'kṛṣṇa' with the dative ending; and 'govinda' likewise; then the word 'gopījana'; then 'vallabhāya', (then) fire and the beautiful one (i.e. svāhā).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.7

अष्टादशार्णो मन्त्रो ऽयं दुर्गाधिष्ठातृदैवतः । नारदो ऽस्य मुनिश्छन्दो गायत्री देवता पुनः

aṣṭādaśārṇo mantro 'yaṃ durgādhiṣṭhātṛdaivataḥ / nārado 'sya muniśchando gāyatrī devatā punaḥ

This mantra of eighteen syllables has as its presiding deity Durgā; its seer is Nārada, its metre is gāyatrī, and its deity again (is stated to be) —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.8

श्रीकृष्णः परमात्मा च कामो बीजं प्रकीर्तितम् । स्वाहा शक्तिर्नियोगस्तु चतुर्वर्गप्रसिद्धये

śrīkṛṣṇaḥ paramātmā ca kāmo bījaṃ prakīrtitam / svāhā śaktirniyogastu caturvargaprasiddhaye

Śrī Kṛṣṇa, the supreme Self (is the deity); kāma is proclaimed the seed; svāhā is the power; and the application is for the achievement of the four aims (of life).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.9

ऋषिं शिरसि वक्त्रे तु छन्दश्च हृदि देवताम् । गुह्ये बीजं पदोः शक्तिं न्यसेत्साधकसत्तमः

ṛṣiṃ śirasi vaktre tu chandaśca hṛdi devatām / guhye bījaṃ padoḥ śaktiṃ nyasetsādhakasattamaḥ

The best of practitioners should place the seer on the head, the metre in the mouth, the deity in the heart, the seed in the genitals, the power in the feet.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.10

युगेवदाब्धि निगमैर्द्वाभ्यां वर्णैर्मनूद्भवैः । पञ्चाङ्गानि प्रविन्यस्य तत्त्वन्यासं समाचरेत्

yugevadābdhi nigamairdvābhyāṃ varṇairmanūdbhavaiḥ / pañcāṅgāni pravinyasya tattvanyāsaṃ samācaret

With (groups of) four, one, four, four, and with two syllables arising from the mantra, having assigned the five limbs, he should carry out the placement of the elements (tattvas).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.11

हृदन्तिमादिकान्तार्णमपराद्यानि चात्मने । मत्यन्तानि च तत्वानि जीवाद्यानि न्यसेत्क्रमात्

hṛdantimādikāntārṇamaparādyāni cātmane / matyantāni ca tatvāni jīvādyāni nyasetkramāt

The syllables from the last of 'hṛd' up to 'ka', and those beginning with 'apara', (are) for the self; and he should place in order the elements beginning with the jīva and ending with the mind (mati).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.12

जीवं प्राणं मतिमहॄङ्कारं मनस्तथैव च । शब्दं स्पर्शं रूपरसौ गन्धं श्रोत्रं त्वचं तथा

jīvaṃ prāṇaṃ matimahṝṅkāraṃ manastathaiva ca / śabdaṃ sparśaṃ rūparasau gandhaṃ śrotraṃ tvacaṃ tathā

The jīva, the breath, the intellect, the I-maker, and likewise the mind; sound, touch, form and taste, smell, the ear, the skin,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.13

नेत्रं च रसनाङ्घ्राणं वाचं पाणिं पदेन्द्रियम् । पायुं शिश्नमथाकाशं वायुं वह्निं जलं महीम्

netraṃ ca rasanāṅghrāṇaṃ vācaṃ pāṇiṃ padendriyam / pāyuṃ śiśnamathākāśaṃ vāyuṃ vahniṃ jalaṃ mahīm

and the eye, the tongue and the nose; speech, the hand, the organ of the feet, the anus, the penis; then ether, wind, fire, water, earth.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.14

जीवं प्राणं च सर्वागे मत्यादित्रितयं हृदि । मूर्द्धास्यहृद्गुह्य पादेष्वथ शब्दादिकान्न्यसेत्

jīvaṃ prāṇaṃ ca sarvāge matyāditritayaṃ hṛdi / mūrddhāsyahṛdguhya pādeṣvatha śabdādikānnyaset

He should place the jīva and the breath in the whole body, the triad beginning with the intellect in the heart, and then sound and the rest in the head, mouth, heart, genitals and feet.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.15

कर्णादिस्वस्वस्थानेषु श्रोत्रादीनीन्द्रियाणि च । तथा वागादीन्द्रियाणि स्वस्वस्थानषु विन्यसेत्

karṇādisvasvasthāneṣu śrotrādīnīndriyāṇi ca / tathā vāgādīndriyāṇi svasvasthānaṣu vinyaset

And the sense-organs, hearing and the rest, in their own respective places beginning with the ear; likewise he should place the organs of action, speech and the rest, in their own respective places.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.16

मूद्धस्यहृद्गुह्यपादेष्वाकाशादीन्न्यसेत्ततः । हृत्पुण्डरीकमर्केन्दुह्निबिंबान्यनुक्रमात्

mūddhasyahṛdguhyapādeṣvākāśādīnnyasettataḥ / hṛtpuṇḍarīkamarkenduhnibiṃbānyanukramāt

Then he should place ether and the rest in the head, mouth, heart, genitals and feet; (then) the lotus of the heart and the orbs of sun, moon and fire, in order,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.17

द्विषठ्यष्टदशकलाव्याप्तानि च तथा मतः । भूताष्टां गाक्षिपदगैर्वर्णैः प्रग्विन्न्यसेद्धृदि

dviṣaṭhyaṣṭadaśakalāvyāptāni ca tathā mataḥ / bhūtāṣṭāṃ gākṣipadagairvarṇaiḥ pragvinnyaseddhṛdi

pervaded, so it is held, by twelve, sixteen and ten portions (kalās) respectively; with the syllables numbering five, eight, six, two and four he should place (them) in the heart as before.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.18

अथाकाशादिस्थलेषु वासुदेवादिकांस्ततः । वासुदेवः संकर्षणः प्रद्युम्नश्चानिरुद्धकः

athākāśādisthaleṣu vāsudevādikāṃstataḥ / vāsudevaḥ saṃkarṣaṇaḥ pradyumnaścāniruddhakaḥ

Then, in the places (beginning) with ether, (one should place) Vāsudeva and the rest: Vāsudeva, Saṃkarṣaṇa, Pradyumna, Aniruddha,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.19

नारायणश्च क्रमशः परमेष्ठ्यादिभिर्युताः । परमेष्ठिपुमाञ्च्छौ चविश्वनिवृत्तिसर्वकाः

nārāyaṇaśca kramaśaḥ parameṣṭhyādibhiryutāḥ / parameṣṭhipumāñcchau caviśvanivṛttisarvakāḥ

and Nārāyaṇa, in order, joined with (the śaktis) Parameṣṭhī and the rest — Parameṣṭhī, Puṃs, Śau(rī?), Ca(?), Viśva, Nivṛtti, Sarvā —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.20

श्वेतानिलाग्न्यंबुभूमिवर्णैः प्राग्वत्प्रविन्यसेत् । स्वबीजाद्यं कोपतत्वं नृसिंहं व्यापकेन च

śvetānilāgnyaṃbubhūmivarṇaiḥ prāgvatpravinyaset / svabījādyaṃ kopatatvaṃ nṛsiṃhaṃ vyāpakena ca

With the colours white, wind(-colour), fire(-colour), water(-colour) and earth(-colour) one should place (them) as before; and (one should place) the wrath-principle, Nṛsiṃha, preceded by its own seed-syllable, with a pervasive (nyāsa),

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.21

प्राग्वद्विन्यस्य सर्वागे तत्त्वन्यासो ऽयमीरितः । मकाराद्या आद्यवर्णाः सर्वे स्युश्चन्द्रभूषिताः

prāgvadvinyasya sarvāge tattvanyāso 'yamīritaḥ / makārādyā ādyavarṇāḥ sarve syuścandrabhūṣitāḥ

having placed (it) as before over the whole body. This is the placement of the principles that has been declared. All the initial letters, beginning with the letter ma, should be adorned with the moon (i.e. anusvāra);

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.22

वासुदेवादिका ज्ञेया ङेंताः साधकसत्तमैः । प्राणायामं ततः कृत्वा पूरकुम्भकरेचकैः

vāsudevādikā jñeyā ṅeṃtāḥ sādhakasattamaiḥ / prāṇāyāmaṃ tataḥ kṛtvā pūrakumbhakarecakaiḥ

(the names) Vāsudeva and the rest are to be known by the best of adepts as ending in the dative (ṅe). Then, having performed breath-control by way of inhalation, retention and exhalation

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.23

चतुर्भिः षड्भर्द्वाभ्यां च मूलमन्त्रेण मन्त्रवित् । केचिदाहुरिहाचार्याः प्राणायामोत्तरं पुनः

caturbhiḥ ṣaḍbhardvābhyāṃ ca mūlamantreṇa mantravit / kecidāhurihācāryāḥ prāṇāyāmottaraṃ punaḥ

with four, six and two (repetitions) of the root-mantra, the knower of mantras — some teachers here say that after the breath-control, again

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.24

पीठन्यासं विधायाथ न्यासानन्यान्समाचरेत् । दशतत्त्वादि विन्यस्य वक्ष्यमाणविधानतः

pīṭhanyāsaṃ vidhāyātha nyāsānanyānsamācaret / daśatattvādi vinyasya vakṣyamāṇavidhānataḥ

having performed the placement of the seat, one should then carry out the other placements. Having placed the ten principles and so on according to the rule to be stated,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.25

मूर्तिपञ्जरनामानं पूर्वोक्तं विन्यसेद्बुधः । सर्वाङ्गे व्यापकं कृत्वा किरीटमनुना सुधीः

mūrtipañjaranāmānaṃ pūrvoktaṃ vinyasedbudhaḥ / sarvāṅge vyāpakaṃ kṛtvā kirīṭamanunā sudhīḥ

the wise man should place the aforesaid 'cage of the image' by name; and the intelligent one, having made the pervasive (placement) over the whole body with the diadem-mantra,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.26

ततस्तारपुटं मन्त्रं व्यापय्य करयोस्त्रिशः । पञ्चाङ्गुलीषु करयोः पञ्चाङ्गं विन्यसेत्ततः

tatastārapuṭaṃ mantraṃ vyāpayya karayostriśaḥ / pañcāṅgulīṣu karayoḥ pañcāṅgaṃ vinyasettataḥ

then, having pervaded the hands three times with the mantra enclosed by the praṇava (tāra), he should then place the five limbs on the five fingers of the (two) hands.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.27

त्रिशो मूलेन मूर्द्धादिपादान्तं व्यापकं न्यसेत् । सकृद्व्यापय्य तारेण मन्त्रन्यासं ततश्चरेत्

triśo mūlena mūrddhādipādāntaṃ vyāpakaṃ nyaset / sakṛdvyāpayya tāreṇa mantranyāsaṃ tataścaret

Three times with the root-mantra he should make the pervasive placement from the head down to the feet; having pervaded once with the praṇava, he should then perform the placement of the mantra:

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.28

शिरोललाटे भ्रूमध्ये कर्णयोश्चक्षुषोस्तथा । घ्राणयोर्वदने कण्ठे हृदि नाभौ तथा पुनः

śirolalāṭe bhrūmadhye karṇayoścakṣuṣostathā / ghrāṇayorvadane kaṇṭhe hṛdi nābhau tathā punaḥ

on the head, on the forehead, between the brows, on the two ears, likewise on the two eyes, on the two nostrils, on the mouth, on the throat, on the heart, and again on the navel,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.29

कट्यां लिङ्गे जानुनोश्च पादयोर्विन्यसेत्क्रमात् । हृदन्तान्मन्त्रवर्णांश्च ततो मूर्ध्नि ध्रुवं न्यसेत्

kaṭyāṃ liṅge jānunośca pādayorvinyasetkramāt / hṛdantānmantravarṇāṃśca tato mūrdhni dhruvaṃ nyaset

on the hip, on the generative organ, on the two knees and on the two feet he should place in order the letters of the mantra up to (the one ending at) the heart; then he should place on the head the syllable dhruva (oṃ).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.30

पुनर्नयनयोरास्ये हृदि गुह्ये च पादयोः । विन्यसेद्धृदयान्तानि मनोः पञ्चपदानि च

punarnayanayorāsye hṛdi guhye ca pādayoḥ / vinyaseddhṛdayāntāni manoḥ pañcapadāni ca

Again, on the two eyes, on the mouth, on the heart, on the private part, and on the two feet, he should place the five words of the mantra ending in 'hṛdaya'.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.31

भूयो मुन्यादिकं न्यस्य पञ्चाङ्गं पूर्ववन्न्यसेत् । अथ वक्ष्ये महागुह्यं सर्वन्यासोत्तमोत्तमम्

bhūyo munyādikaṃ nyasya pañcāṅgaṃ pūrvavannyaset / atha vakṣye mahāguhyaṃ sarvanyāsottamottamam

Further, having placed the sage and the rest (of the mantra's particulars), he should place the five limbs as before. Now I shall declare the great secret, the highest of all placements,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.32

यस्य विज्ञानमात्रेण जीवन्मुक्तो भवेन्नरः । अणिमाद्यष्टसिद्धीनामीश्वरः स्यान्न संशयः

yasya vijñānamātreṇa jīvanmukto bhavennaraḥ / aṇimādyaṣṭasiddhīnāmīśvaraḥ syānna saṃśayaḥ

by the mere knowledge of which a man becomes liberated while living, and becomes lord of the eight powers beginning with aṇimā — there is no doubt;

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.33

यस्याराधनतो मन्त्री कृष्णसंनिध्यतां व्रजेत् । ताराद्याभिर्व्याहृतिभिः संपुटं विन्यसेन्मनुम्

yasyārādhanato mantrī kṛṣṇasaṃnidhyatāṃ vrajet / tārādyābhirvyāhṛtibhiḥ saṃpuṭaṃ vinyasenmanum

by the worship of which the mantra-adept attains nearness to Kṛṣṇa. One should place the mantra enclosed by the utterances (vyāhṛtis) beginning with the praṇava;

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.34

मन्त्रेण पुटितांश्चापि प्रणवाद्यांस्ततो न्यसेत् । गायत्र्या पुटुतं मन्त्रं विन्यसेन्मातृकास्थले

mantreṇa puṭitāṃścāpi praṇavādyāṃstato nyaset / gāyatryā puṭutaṃ mantraṃ vinyasenmātṛkāsthale

and then one should place the praṇava and the rest enclosed by the mantra. One should place the mantra enclosed by the Gāyatrī on the place of the mātṛkā (alphabet);

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.35

मन्त्रेण पुटितां तां च गायत्रीं विन्यसेत्क्रमात् । मातृकापुटितं मूलं विन्यसेत्साधकोत्तमः

mantreṇa puṭitāṃ tāṃ ca gāyatrīṃ vinyasetkramāt / mātṛkāpuṭitaṃ mūlaṃ vinyasetsādhakottamaḥ

and that Gāyatrī, enclosed by the mantra, one should place in order. The best of adepts should place the root-mantra enclosed by the mātṛkā;

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.36

मूलेन पुटितां चैव मातृकां विन्यसेत्क्रमात् । तृचं न मातृकावर्णान्पूर्वं तत्तत्स्थले सुधीः

mūlena puṭitāṃ caiva mātṛkāṃ vinyasetkramāt / tṛcaṃ na mātṛkāvarṇānpūrvaṃ tattatsthale sudhīḥ

and the mātṛkā enclosed by the root-mantra one should place in order. The wise man (should place) the three verses (?) and the letters of the mātṛkā first, each in its own place;

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.37

विन्यसेन्न्यासषट्कं च षोढा न्यासो ऽयमीरितः । अनेन न्यासवर्येण साक्षात्कृष्णसमो भवेत्

vinyasennyāsaṣaṭkaṃ ca ṣoḍhā nyāso 'yamīritaḥ / anena nyāsavaryeṇa sākṣātkṛṣṇasamo bhavet

he should place the set of six placements — this has been called the sixfold placement. By this excellent placement one becomes directly equal to Kṛṣṇa.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.38

न्यासेन पुटितं दृष्ट्वा सिद्धगन्धर्वकिन्नराः । देवा अपि नमन्त्येनं किंपुनर्मानवा भुवि

nyāsena puṭitaṃ dṛṣṭvā siddhagandharvakinnarāḥ / devā api namantyenaṃ kiṃpunarmānavā bhuvi

Seeing (him) encased by the nyāsa, the Siddhas, Gandharvas and Kinnaras, and even the gods, bow to him — how much more the men on earth.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.39

सुदर्शनस्य मन्त्रेण कुर्याद्दिग्बन्धनं ततः । देवं ध्यायन्स्वहृदये सर्वाभीष्टप्रदायकम्

sudarśanasya mantreṇa kuryāddigbandhanaṃ tataḥ / devaṃ dhyāyansvahṛdaye sarvābhīṣṭapradāyakam

Then, with the mantra of Sudarśana, he should perform the binding of the directions, meditating in his own heart on the god who grants every wish.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.40

उत्फुल्लकुसुमव्रातनम्रशाखैर्वरद्रुमैः । सस्मेयमञ्जरीवृन्दवल्लरीवेष्टितैः शुभैः

utphullakusumavrātanamraśākhairvaradrumaiḥ / sasmeyamañjarīvṛndavallarīveṣṭitaiḥ śubhaiḥ

(He should recall a grove) with excellent trees whose branches bend under masses of full-blown blossoms, auspicious ones wreathed with creepers and clusters of, as it were, smiling flower-sprays,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.41

गलत्परागधूलिभिः सुरभीकृतदिङ्मुखः । स्मरेच्छिशिरितं वृन्दावनं मन्त्रीसमाहितः

galatparāgadhūlibhiḥ surabhīkṛtadiṅmukhaḥ / smarecchiśiritaṃ vṛndāvanaṃ mantrīsamāhitaḥ

its quarters made fragrant by the drifting dust of pollen — the concentrated reciter of mantras should recall the cool Vṛndāvana,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.42

उन्मीलन्नवकञ्जालिविगलन्मधुसंचयैः । लुब्धान्तः करणैर्गुञ्जद्द्विरेफपटलैः शुभम्

unmīlannavakañjālivigalanmadhusaṃcayaiḥ / lubdhāntaḥ karaṇairguñjaddvirephapaṭalaiḥ śubham

(a grove) lovely with humming swarms of bees whose senses are greedy for the stores of honey trickling from the rows of freshly opening lotuses,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.43

मरालपरभृत्कीरकपोतनिकरैर्मुहुः । मुखरीकृतमानृत्यन्मायूरकुलमञ्जुलम्

marālaparabhṛtkīrakapotanikarairmuhuḥ / mukharīkṛtamānṛtyanmāyūrakulamañjulam

charming, made vocal again and again by flocks of geese, cuckoos, parrots and pigeons, and by troops of dancing peacocks,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.44

कालिन्द्या लोलकल्लोलविप्रुषैर्मन्दवाहिभिः । उन्निद्रांबुरुहव्रातरजोभिर्धूसरैः शिवैः

kālindyā lolakallolavipruṣairmandavāhibhiḥ / unnidrāṃburuhavrātarajobhirdhūsaraiḥ śivaiḥ

(and cooled) by the auspicious, gently blowing (breezes) of the Kālindī, bearing the spray of her restless waves and grey with the pollen of the masses of unclosed lotuses,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.45

प्रदीपित स्मरैर्गोष्ठसुंदरीमृदुवाससाम् । विलोलनपरैः संसेवितं वा तैर्निरन्तरम्

pradīpita smarairgoṣṭhasuṃdarīmṛduvāsasām / vilolanaparaiḥ saṃsevitaṃ vā tairnirantaram

(breezes) that kindle desire, intent on tossing the soft garments of the beauties of the cattle-station — or (he should recall the grove) as constantly attended by them.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.46

स्मरेत्तदन्ते गीर्वाणभूरुहं सुमनोहरम् । तदधः स्वर्णवेद्यां च रत्नपीठमनुत्तमम्

smarettadante gīrvāṇabhūruhaṃ sumanoharam / tadadhaḥ svarṇavedyāṃ ca ratnapīṭhamanuttamam

At the end of that he should recall a most charming celestial tree, and beneath it, on a golden altar, an unsurpassed jewelled seat.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.47

रत्नकुट्टिमपीठे ऽस्मिन्नरुणं कमलं स्मरेत् । अष्टपत्रं च तन्मध्ये मुकुन्दं संस्मरेत्स्थितम्

ratnakuṭṭimapīṭhe 'sminnaruṇaṃ kamalaṃ smaret / aṣṭapatraṃ ca tanmadhye mukundaṃ saṃsmaretsthitam

On this seat inlaid with gems he should recall a reddish lotus with eight petals, and in its middle he should recall Mukunda seated,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.48

फुल्लेन्दीवरकान्तं च केकिबर्हावतंसकम् । पीतांशुकं चन्द्रमुखं सरसीरुहनेत्रकम्

phullendīvarakāntaṃ ca kekibarhāvataṃsakam / pītāṃśukaṃ candramukhaṃ sarasīruhanetrakam

beautiful as a blown blue lotus, wearing a peacock's tail-feather as his crest-ornament, clad in yellow cloth, moon-faced, lotus-eyed,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.49

कौस्तुभोद्भासिताङ्गं च श्रीवत्सांकं सुभूषितम् । व्रजस्त्रीनेत्रकमलाभ्यर्चितं गोगणावृतम्

kaustubhodbhāsitāṅgaṃ ca śrīvatsāṃkaṃ subhūṣitam / vrajastrīnetrakamalābhyarcitaṃ gogaṇāvṛtam

his body radiant with the Kaustubha jewel, marked with the Śrīvatsa, well adorned, worshipped by the lotus-eyes of the women of Vraja, surrounded by herds of cows,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.50

गोपवृन्दयुतं वंशीं वादयन्तं स्मरेत्सुधीः । एवं ध्यात्वा जपेदादावयुतद्वितयं बुधः

gopavṛndayutaṃ vaṃśīṃ vādayantaṃ smaretsudhīḥ / evaṃ dhyātvā japedādāvayutadvitayaṃ budhaḥ

together with the throng of cowherds, playing the flute — so the wise man should recall (him). Having meditated thus, the learned one should at the outset recite (the mantra) twenty thousand times.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.51

जुहुयादरुणांभोजैस्तद्दशांशं समाहितः । जपेत्पश्चान्मन्त्रसिद्ध्यै भूतलक्षं समाहितः

juhuyādaruṇāṃbhojaistaddaśāṃśaṃ samāhitaḥ / japetpaścānmantrasiddhyai bhūtalakṣaṃ samāhitaḥ

Concentrated, he should offer as oblation a tenth part of that with red lotuses; afterwards, concentrated, he should recite five hundred thousand times for the mantra's success.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.52

अरुणैः कमलैहुत्वा सर्वसिद्धीश्वरो भवेत् । पूर्वोक्ते वैष्णवे पीठे मूर्तिं संकल्प्य मूलतः

aruṇaiḥ kamalaihutvā sarvasiddhīśvaro bhavet / pūrvokte vaiṣṇave pīṭhe mūrtiṃ saṃkalpya mūlataḥ

By making oblation with red lotuses he becomes lord of all attainments. On the Vaiṣṇava seat described before he should, by means of the root mantra, conceive the image;

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.53

तस्यामावाह्य चाभ्यर्चेद्गोपीजनमनोहरम् । मुखे वेणुं समभ्यर्च्य वनमालां च कौस्तुभम्

tasyāmāvāhya cābhyarcedgopījanamanoharam / mukhe veṇuṃ samabhyarcya vanamālāṃ ca kaustubham

having invoked (him) into it, he should worship the charmer of the cowherd women; having duly worshipped the flute at his mouth, and the forest-garland and the Kaustubha,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.54

श्रीवत्सं च हृदि प्रार्च्य ततः पुष्पाञ्जलिं क्षिपेत् । ततः श्वेतां च तुलसीं शुक्लचन्दनपङ्किलाम्

śrīvatsaṃ ca hṛdi prārcya tataḥ puṣpāñjaliṃ kṣipet / tataḥ śvetāṃ ca tulasīṃ śuklacandanapaṅkilām

and having worshipped the Śrīvatsa on his breast, he should then cast a handful of flowers. Then white tulasī smeared with the paste of white sandal,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.55

रक्तां च तुलसीं रक्तञ्चदनाक्तां क्रसात्सुधीः । अर्पयेद्दक्षिणे जद्वयमश्वारियुग्मकम्

raktāṃ ca tulasīṃ raktañcadanāktāṃ krasātsudhīḥ / arpayeddakṣiṇe jadvayamaśvāriyugmakam

and red tulasī anointed with red sandal, the wise man should offer in order; on the right he should offer two hibiscus flowers and a pair of oleanders,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.56

हयमारद्वयेनैव हृदि मूर्ध्नि तथा पुनः । पद्मद्वयं च विधिवत्ततः शीर्षे समर्पयेत्

hayamāradvayenaiva hṛdi mūrdhni tathā punaḥ / padmadvayaṃ ca vidhivattataḥ śīrṣe samarpayet

and with a pair of oleanders likewise on the breast and on the head; then he should duly offer two lotuses at the head,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.57

तुलसीद्वयमंभोजद्वयमश्वारियुग्मकम् । ततः सर्वाणि पुष्पाणि सर्वाङ्गेषु समर्पयेत्

tulasīdvayamaṃbhojadvayamaśvāriyugmakam / tataḥ sarvāṇi puṣpāṇi sarvāṅgeṣu samarpayet

two tulasī (sprigs), two lotuses, a pair of oleanders; then he should offer all the flowers on all the limbs.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.58

दक्षिणे वासुदेवाख्यं स्वच्छं चैतन्यमव्ययम् । वामे च रुक्मिणीं तदून्नित्यां रक्तां रजोगुणाम्

dakṣiṇe vāsudevākhyaṃ svacchaṃ caitanyamavyayam / vāme ca rukmiṇīṃ tadūnnityāṃ raktāṃ rajoguṇām

On the right (one should worship) him named Vāsudeva, translucent, consciousness, undecaying; and on the left Rukmiṇī, slightly lesser than he, eternal, red, consisting of the quality of rajas.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.59

एवं संपूज्य गोपालं कुर्यादावरणार्चनम् । यजेद्दामसुदामौ च वसुदामं च किङ्किणीम्

evaṃ saṃpūjya gopālaṃ kuryādāvaraṇārcanam / yajeddāmasudāmau ca vasudāmaṃ ca kiṅkiṇīm

Having thus worshipped Gopāla (Kṛṣṇa), one should perform the worship of the enclosures: one should offer worship to Dāma and Sudāma, and to Vasudāma and Kiṅkiṇī.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.60

पूर्वाद्याशासु दामाद्या ङेंनमोन्तध्रुवादिकाः । अग्निनैरृतिवाय्वीशकोणेषु हृदयादिकान्

pūrvādyāśāsu dāmādyā ṅeṃnamontadhruvādikāḥ / agninairṛtivāyvīśakoṇeṣu hṛdayādikān

In the directions beginning with the east (are placed) Dāma and the rest, (their names) in the dative case, with 'namaḥ' at the end and the imperishable syllable (oṃ) at the beginning; in the corners of fire (SE), of Nirṛti (SW), of Vāyu (NW) and of Īśa (NE), (one should worship) the heart and the rest.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.61

दिक्ष्वस्त्राणि समभ्यर्च्य पत्रेषु महिषीर्यजेत् । रुक्मिणी सत्यभामा च नाग्नजित्यभिधा पुनः

dikṣvastrāṇi samabhyarcya patreṣu mahiṣīryajet / rukmiṇī satyabhāmā ca nāgnajityabhidhā punaḥ

Having duly worshipped the weapons in the (cardinal) directions, one should worship the queens on the petals: Rukmiṇī, and Satyabhāmā, and again she named Nāgnajitī,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.62

सुविन्दा मित्रविन्दा च लक्ष्मणा चर्क्षजा ततः । सुशीला च लसद्रम्यचित्रितांबरभूषणा

suvindā mitravindā ca lakṣmaṇā carkṣajā tataḥ / suśīlā ca lasadramyacitritāṃbarabhūṣaṇā

Suvindā and Mitravindā, and Lakṣmaṇā, then she born of the Bear (Jāmbavatī), and Suśīlā—(all) with shining, lovely, variegated garments and ornaments.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.63

ततो यजेद्दलाग्रेषु वसुदेवञ्च देवकीम् । नन्दगोपं यशोदां च बलभद्रं सुभद्रिकाम्

tato yajeddalāgreṣu vasudevañca devakīm / nandagopaṃ yaśodāṃ ca balabhadraṃ subhadrikām

Then, on the tips of the petals, one should worship Vasudeva and Devakī, Nanda the cowherd and Yaśodā, Balabhadra and Subhadrā,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.64

गोपानूगोपीश्च गोविन्दविलीनमतिलोचनान् । ज्ञानमुद्राभयकरौ पितरौ पीतपाण्डुरौ

gopānūgopīśca govindavilīnamatilocanān / jñānamudrābhayakarau pitarau pītapāṇḍurau

and the cowherds and the cowherd-women, their minds and eyes dissolved in Govinda. The two parents (bear) the gesture of knowledge and the gesture of fearlessness in their hands, (and are) yellow and pale-white (respectively).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.65

दिव्यमाल्यांबरालेपभूषणे मातरौ पुनः । धारयन्त्यौ चरुं चैव पायसीं पूर्णपात्रिकाम्

divyamālyāṃbarālepabhūṣaṇe mātarau punaḥ / dhārayantyau caruṃ caiva pāyasīṃ pūrṇapātrikām

The two mothers, again, (are adorned) with divine garlands, garments, unguents and ornaments, holding the sacrificial offering and a full vessel of milk-rice,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.66

अरुणश्यामले हारमणिकुं डलमण्डिते । बलः शङ्खेन्दुधवलो मुशलं लाङ्गलं दधत्

aruṇaśyāmale hāramaṇikuṃ ḍalamaṇḍite / balaḥ śaṅkhendudhavalo muśalaṃ lāṅgalaṃ dadhat

(they are) ruddy and dark, adorned with necklaces, jewels and earrings. Bala is white as a conch or the moon, bearing pestle and plough,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.67

हालालोलो नीलवासा हलवानेककुण्डलः । कला या श्यामला भद्रा सुभद्रा भद्रभूषणा

hālālolo nīlavāsā halavānekakuṇḍalaḥ / kalā yā śyāmalā bhadrā subhadrā bhadrabhūṣaṇā

reeling with liquor, dark-blue-robed, holding a plough, wearing a single earring. Kalā, who is dark, is auspicious; Subhadrā is adorned with what is auspicious,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.68

वराभययुता पीतवसना रूढयौवना । वेणुवीणाहेमयष्टिशङ्खशृङ्गादिपाणयः

varābhayayutā pītavasanā rūḍhayauvanā / veṇuvīṇāhemayaṣṭiśaṅkhaśṛṅgādipāṇayaḥ

endowed with the boon- and fearlessness-gestures, yellow-clad, in full-blown youth. With flute, lute, golden staff, conch, horn and the like in their hands,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.69

गोपा गोप्यश्च विविधप्राभृतान्नकरांबुजाः । मन्दारदींश्च तद्बाह्ये पूजयेत्कल्पपादपान्

gopā gopyaśca vividhaprābhṛtānnakarāṃbujāḥ / mandāradīṃśca tadbāhye pūjayetkalpapādapān

the cowherds and cowherd-women, their lotus-hands (full) of various gifts of food (are to be worshipped); and outside that one should worship the wish-granting trees, Mandāra and the rest:

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.70

मन्दारश्च तथा संतानको वै पारिजातकः । कल्पद्रुमस्ततः पश्चाद्ध्वरिचन्दनसंज्ञकः

mandāraśca tathā saṃtānako vai pārijātakaḥ / kalpadrumastataḥ paścāddhvaricandanasaṃjñakaḥ

Mandāra, and likewise Saṃtānaka, and Pārijātaka, then Kalpadruma, and after that the one named Haricandana.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.71

मध्ये दिक्षु समभ्यर्च्य बहिः शक्रादिकान्यजेत् । तदस्त्राणि च संपूज्य यजेत्कृष्णाष्टकेन च

madhye dikṣu samabhyarcya bahiḥ śakrādikānyajet / tadastrāṇi ca saṃpūjya yajetkṛṣṇāṣṭakena ca

Having worshipped (these) in the middle and in the directions, one should worship outside Śakra and the other (guardians); and having worshipped their weapons too, one should worship with the eight names of Kṛṣṇa:

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.72

कृष्णं च वासुदेवं च देवकीनन्दनं तथा । नारायणं यदुश्रेष्ठं वार्ष्णेयं धर्मपालकम्

kṛṣṇaṃ ca vāsudevaṃ ca devakīnandanaṃ tathā / nārāyaṇaṃ yaduśreṣṭhaṃ vārṣṇeyaṃ dharmapālakam

Kṛṣṇa, and Vāsudeva, and likewise Devakī's son, Nārāyaṇa, best of the Yadus, the descendant of Vṛṣṇi, the protector of dharma,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.73

असुराक्रान्तभूभारहारिणं पूजयेत्ततः । एभिरावरणैः पूजा कर्तव्यासुखैरिणः

asurākrāntabhūbhārahāriṇaṃ pūjayettataḥ / ebhirāvaraṇaiḥ pūjā kartavyāsukhairiṇaḥ

and then one should worship him who removes the burden of the earth overrun by demons. With these enclosures the worship is to be performed by one who seeks happiness,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.74

संसारसागरोत्थीर्त्यै सर्वकामाप्तये बुधः । एवं पूजादिभिः सिद्धा भवद्वैश्रवणो यमः

saṃsārasāgarotthīrtyai sarvakāmāptaye budhaḥ / evaṃ pūjādibhiḥ siddhā bhavadvaiśravaṇo yamaḥ

by the wise man, for crossing over the ocean of transmigration and for obtaining all desires. Thus, by worship and the rest, Vaiśravaṇa (Kubera) and Yama became accomplished.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.75

त्रिकालपूजनं चास्य वक्ष्ये सर्वार्थसिद्धिदम् । श्रीमदुद्यानसंवीतिहेमभूरत्नमण्डपे

trikālapūjanaṃ cāsya vakṣye sarvārthasiddhidam / śrīmadudyānasaṃvītihemabhūratnamaṇḍape

I shall declare his worship at the three times (of day), which bestows the accomplishment of every aim. In a jewelled pavilion with golden ground, encircled by a splendid garden,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.76

लसत्कल्पद्रुमाधस्थरत्नाब्जपीठसंस्थितम् । सुत्रामरत्नसंकाशं गुडस्निग्धालकं शिशुम्

lasatkalpadrumādhastharatnābjapīṭhasaṃsthitam / sutrāmaratnasaṃkāśaṃ guḍasnigdhālakaṃ śiśum

(one should meditate on) him seated on a jewelled lotus-seat beneath a shining wish-granting tree, resembling a sapphire, with locks glossy as molasses—a child,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.77

चलत्कनककुण्डलोल्लसितचारुगण्डस्थलं सुघोणधरमद्भुतस्मितमुखांवुतं सुन्दरम् । स्फुरद्विमलरत्नयुक्कनकसूत्रनद्ध दधत्सुवर्णपरिमण्डितं सुभगपैण्डरीकं नखम्

calatkanakakuṇḍalollasitacārugaṇḍasthalaṃ sughoṇadharamadbhutasmitamukhāṃvutaṃ sundaram / sphuradvimalaratnayukkanakasūtranaddha dadhatsuvarṇaparimaṇḍitaṃ subhagapaiṇḍarīkaṃ nakham

with lovely cheeks lit up by swinging golden earrings, bearing a fine nose, beautiful, his face pervaded by a wondrous smile; wearing, bound on a golden cord set with flashing spotless gems, a lovely tiger-claw encased in gold.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.78

समुद्धूसरोरस्थले धेनुधूल्या सुपुष्टाङ्गमष्टापदाकल्पदीप्तम् । कटीलस्थले चारुजङ्घान्तयुग्मं पिनद्धं क्वणत्किङ्किणीजालदाम्ना

samuddhūsarorasthale dhenudhūlyā supuṣṭāṅgamaṣṭāpadākalpadīptam / kaṭīlasthale cārujaṅghāntayugmaṃ pinaddhaṃ kvaṇatkiṅkiṇījāladāmnā

(Meditate on him) with his chest turned grey by the dust of the cows, his limbs well-nourished, shining as though wrought of gold; at his hips the pair of lovely shanks' upper ends bound with a string, a network of tinkling little bells.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.79

हसन्तं हसद्वन्धुजीवप्रसूनप्रभापाणिपादांबुजोदारकान्त्या । दधानं करो दक्षिणे पायसान्न सुहैयङ्गवीनं तथा वामहस्ते

hasantaṃ hasadvandhujīvaprasūnaprabhāpāṇipādāṃbujodārakāntyā / dadhānaṃ karo dakṣiṇe pāyasānna suhaiyaṅgavīnaṃ tathā vāmahaste

Laughing; with the noble loveliness of his hands and lotus-feet that have the radiance of the blossoming bandhujīva flower; holding boiled rice with milk in his right hand and likewise fresh butter in his left.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.80

लसद्गोपगोपीगवां वृन्दमध्ये स्थितं वासवाद्यैः सुरैरर्चितान्ध्रिम् । महाभारभूतामरारातियूथांस्ततः पूतनादीन्निहॄन्तुं प्रवृत्तम्

lasadgopagopīgavāṃ vṛndamadhye sthitaṃ vāsavādyaiḥ surairarcitāndhrim / mahābhārabhūtāmarārātiyūthāṃstataḥ pūtanādīnnihṝntuṃ pravṛttam

Standing amid the throng of shining cowherds, cowherd women and cows, his feet worshipped by Vāsava (Indra) and the other gods; and thereupon setting out to slay the hosts of the gods' enemies who were a great burden (to the earth), Pūtanā and the rest.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.81

एवं ध्यात्वार्च्चयेद्देवं पूर्ववत्स्थिरमानसः । दध्ना गुडेन नैवेद्यं दत्वा दशशतं जपेत्

evaṃ dhyātvārccayeddevaṃ pūrvavatsthiramānasaḥ / dadhnā guḍena naivedyaṃ datvā daśaśataṃ japet

Having meditated thus, with steady mind he should worship the god as before; having offered a food-offering of curds and jaggery, he should recite (the mantra) a thousand times.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.82

मध्यन्दिने यजेदेवं विशिष्यरूपधारिणम् । नारदाद्यैर्मुनिगणैः सुरवृन्दैश्च पूजितम्

madhyandine yajedevaṃ viśiṣyarūpadhāriṇam / nāradādyairmunigaṇaiḥ suravṛndaiśca pūjitam

At midday he should worship the god as bearing a distinct form, honoured by the throngs of sages headed by Nārada and by the hosts of gods.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.83

लसद्गोपगोपीगवां वृन्दमध्यस्तितं सांद्रमेघप्रभंसुंन्दराङ्गम् । शिखण्डिच्छदापीडमब्जायताक्षं लसञ्चिल्लिकं पूर्णचद्राननं च

lasadgopagopīgavāṃ vṛndamadhyastitaṃ sāṃdrameghaprabhaṃsuṃndarāṅgam / śikhaṇḍicchadāpīḍamabjāyatākṣaṃ lasañcillikaṃ pūrṇacadrānanaṃ ca

Standing amid the throng of shining cowherds, cowherd women and cows, with beautiful limbs having the sheen of a dense cloud; wearing a peacock-feather crest, with eyes long as lotuses, with gleaming brows and a face (like) the full moon.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.84

चलत्कुण्डलोल्लासिगण्डस्थलश्रीभरं सुन्दरं मन्दहासं सुनासम् । सुकार्तस्वराभांबरं दिव्यभूषं क्वणत्किङ्किणीजालमत्तानुलेपम्

calatkuṇḍalollāsigaṇḍasthalaśrībharaṃ sundaraṃ mandahāsaṃ sunāsam / sukārtasvarābhāṃbaraṃ divyabhūṣaṃ kvaṇatkiṅkiṇījālamattānulepam

Full of the beauty of his cheeks made radiant by his swinging earrings, handsome, with a gentle smile and a fine nose; with a garment of fine gold's hue, with divine ornaments, with a network of tinkling bells and rich unguents.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.85

वेणुं धमन्तं स्वकरे दधानं सव्ये दरं यष्टिमुदारवेषम् । दक्षे तथैवेप्सितदानदक्षं ध्यात्वार्चयेन्नन्दजमिन्दिराप्त्यै

veṇuṃ dhamantaṃ svakare dadhānaṃ savye daraṃ yaṣṭimudāraveṣam / dakṣe tathaivepsitadānadakṣaṃ dhyātvārcayennandajamindirāptyai

Blowing the flute held in his hand, of noble attire, with a conch and a staff in his left (hand), and in his right likewise skilled at granting what is desired — having meditated (thus), one should worship Nanda's son for the obtaining of Indirā (prosperity).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.86

एवं ध्यात्वार्चयेत्कृष्णं पूर्ववद्वैष्णवोत्तमः । अपूपपायसान्नाद्यैर्नैवैद्यं परिकल्पयेत्

evaṃ dhyātvārcayetkṛṣṇaṃ pūrvavadvaiṣṇavottamaḥ / apūpapāyasānnādyairnaivaidyaṃ parikalpayet

Having meditated thus, the best of Vaiṣṇavas should worship Kṛṣṇa as before; he should arrange a food-offering with cakes, milk-rice, cooked rice and the like.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.87

हुत्वा चाष्टत्तरशतं पयो ऽनैः सर्पिषाप्लुतैः । स्वस्वदिक्षु बलिं दद्याद्दिशेदाचमनं ततः

hutvā cāṣṭattaraśataṃ payo 'naiḥ sarpiṣāplutaiḥ / svasvadikṣu baliṃ dadyāddiśedācamanaṃ tataḥ

And having made a hundred and eight oblations with milk-rice drenched in ghee, he should offer the bali-portions in their respective directions, and then present water for rinsing the mouth.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.88

अष्ट्त्तरसहस्रं च प्रजपेन्मन्त्रमुत्तमम् । अह्नो मध्ये यजेदेवं यः कृष्णं वैष्णवोत्तमः

aṣṭttarasahasraṃ ca prajapenmantramuttamam / ahno madhye yajedevaṃ yaḥ kṛṣṇaṃ vaiṣṇavottamaḥ

And he should recite the supreme mantra a thousand and eight times. The best of Vaiṣṇavas who worships the god Kṛṣṇa at midday —

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.89

देवाः सर्वे नमस्यन्ति लोकानां वल्लभो नरः । मेधायुःश्रीकान्तियुक्तः पुत्रैः पौत्रैश्च वर्द्धते

devāḥ sarve namasyanti lokānāṃ vallabho naraḥ / medhāyuḥśrīkāntiyuktaḥ putraiḥ pautraiśca varddhate

— all the gods bow to him; that man is dear to (all) the worlds; endowed with intelligence, long life, prosperity and beauty, he increases through sons and grandsons.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.90

तृतीयकालपूजायामस्ति कालविकल्पना । सायाह्ने निशि वेत्यत्र वदन्त्येके विपश्चितः

tṛtīyakālapūjāyāmasti kālavikalpanā / sāyāhne niśi vetyatra vadantyeke vipaścitaḥ

In the worship of the third period there is an option as to the time: some learned men say here that it is at evening or at night.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.91

दशाक्षरेण चेद्रात्रौ सायाह्ने ऽष्टादशार्णतः । उभयीमुभयेनैव कुर्यादित्यपरे जगुः

daśākṣareṇa cedrātrau sāyāhne 'ṣṭādaśārṇataḥ / ubhayīmubhayenaiva kuryādityapare jaguḥ

Others have declared: if at night, then with the ten-syllabled (mantra); at evening, with the eighteen-syllabled one; and the worship at both times should be done with both.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.92

सायाह्ने द्वारवत्यां तु चित्रोद्यानोपशोभिते । अष्टसाहस्रसंख्यातैर्भवनैरुपमण्डिते

sāyāhne dvāravatyāṃ tu citrodyānopaśobhite / aṣṭasāhasrasaṃkhyātairbhavanairupamaṇḍite

But at evening, in Dvāravatī, adorned with variegated pleasure-gardens, embellished with dwellings numbering eight thousand,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.93

हंससारससंकीर्णकमलोत्पलशालिभिः । सरोभिर्नीलांभोभिः परीते भवनोत्तमे

haṃsasārasasaṃkīrṇakamalotpalaśālibhiḥ / sarobhirnīlāṃbhobhiḥ parīte bhavanottame

in the finest of mansions, surrounded by lakes of dark water thick with geese and cranes and abounding in day- and night-lotuses,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.94

उद्यत्प्रद्योतनोद्योतद्युतौ श्रीमणिमण्डले । हेमांभोजासनासीनं कृष्णं त्रैलोक्यमोहनम्

udyatpradyotanodyotadyutau śrīmaṇimaṇḍale / hemāṃbhojāsanāsīnaṃ kṛṣṇaṃ trailokyamohanam

(one should worship) Kṛṣṇa, the enchanter of the three worlds, seated on a golden lotus-seat within a splendid circle of gems whose luster is the blaze of the rising sun,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.95

मुनिवृन्दैः परिवृतमात्मतत्त्वविनिर्णये । तेभ्यो मुनिभ्यः स्वं धाम दिशन्तं परमक्षरम्

munivṛndaiḥ parivṛtamātmatattvavinirṇaye / tebhyo munibhyaḥ svaṃ dhāma diśantaṃ paramakṣaram

surrounded by throngs of sages for the settling of the truth about the Self, imparting to those sages his own abode, the supreme imperishable,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.96

उन्निद्रेदीवरश्यामं पद्मपत्रायतेक्षणम् । स्निग्धं कुन्तलसंभिन्नकिरीटवनमालिनम्

unnidredīvaraśyāmaṃ padmapatrāyatekṣaṇam / snigdhaṃ kuntalasaṃbhinnakirīṭavanamālinam

dark as an opened blue water-lily, with eyes long as lotus petals, glossy, wearing a diadem and a forest-garland intermingled with his curls,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.97

चारुप्रसन्नवदनं स्फुरन्मकरकुण्डलम् । श्रीवत्सवक्षसं भ्राजत्कौस्तुभं सुमनोहरम्

cāruprasannavadanaṃ sphuranmakarakuṇḍalam / śrīvatsavakṣasaṃ bhrājatkaustubhaṃ sumanoharam

with a lovely serene face, with gleaming makara earrings, bearing the śrīvatsa on his breast, with the Kaustubha (gem) shining, most captivating,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.98

काश्मीरकपिशोरस्कं पीतकौशेयवाससम् । हारकेयूरकटककटिसूत्रैरलङ्कृतम्

kāśmīrakapiśoraskaṃ pītakauśeyavāsasam / hārakeyūrakaṭakakaṭisūtrairalaṅkṛtam

(Meditate on him) with his chest tawny with saffron, wearing yellow silk garments, adorned with necklace, armlets, bracelets and girdle-cord,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.99

हृतविश्वंभराभूरिभारं मुदितमानसम् । शङ्खचक्रगदापद्मराजद्भुजचतुष्टयम्

hṛtaviśvaṃbharābhūribhāraṃ muditamānasam / śaṅkhacakragadāpadmarājadbhujacatuṣṭayam

who has taken away the great burden of the earth, whose mind is delighted, whose four arms shine with conch, discus, mace and lotus.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.100

एवं ध्यात्वार्चयेन्मन्त्री स्यादङ्गैः प्रथमावृत्तिः । द्वितीया महिषीभिस्तु तृतीयायां समर्चयेत्

evaṃ dhyātvārcayenmantrī syādaṅgaiḥ prathamāvṛttiḥ / dvitīyā mahiṣībhistu tṛtīyāyāṃ samarcayet

Having meditated thus, the reciter of the mantra should worship: the first enclosure would be with the limbs (aṅga-deities), the second with the queens; in the third he should worship

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.101

नारदं पर्वतं जिष्णुं निशठोद्धवदारुकान् । विष्वक्सेनं च शैनेयं दिक्ष्वग्रे विनतासुतम्

nāradaṃ parvataṃ jiṣṇuṃ niśaṭhoddhavadārukān / viṣvaksenaṃ ca śaineyaṃ dikṣvagre vinatāsutam

Nārada, Parvata, Jiṣṇu, Niśaṭha, Uddhava and Dāruka, and Viṣvaksena and Śaineya (Sātyaki) in the directions, and in front the son of Vinatā (Garuḍa);

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.102

लोकपालैश्च वज्राद्यैः पूजयेद्वैष्णवोत्तमः । एवं संपूज्य विधिवत्पायसं विनिवेदयेत्

lokapālaiśca vajrādyaiḥ pūjayedvaiṣṇavottamaḥ / evaṃ saṃpūjya vidhivatpāyasaṃ vinivedayet

and the best of Vaiṣṇavas should worship with the world-guardians and with the thunderbolt and the other (weapons). Having worshipped thus according to rule, he should offer milk-rice.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.103

तर्पयित्वा खण्डमिश्रदुग्धबुद्ध्या जलैरिह । जपेदष्टशतं मन्त्री भावयन्पुरुषोत्तमम्

tarpayitvā khaṇḍamiśradugdhabuddhyā jalairiha / japedaṣṭaśataṃ mantrī bhāvayanpuruṣottamam

Having satisfied (the deity) with water here, conceiving it as milk mixed with sugar-candy, the mantra-reciter should recite one hundred and eight times, contemplating the Supreme Person.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.104

पूजासु होमं सर्वासु कुर्यान्मध्यन्दिने ऽथवा । आसनादर्घ्यपर्यन्तं कृत्वा स्तुत्वा नमेत्सुधीः

pūjāsu homaṃ sarvāsu kuryānmadhyandine 'thavā / āsanādarghyaparyantaṃ kṛtvā stutvā nametsudhīḥ

In all the worships he should perform the fire-offering, or else at midday; having done (everything) from the seat-offering up to the water-offering, the wise man should praise and bow.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.105

समर्थात्मानमुद्वास्य स्वीयहृत्सरसीरुहे । विन्यस्य तन्मयो भूत्वा पुनरात्मानमर्चयेत्

samarthātmānamudvāsya svīyahṛtsarasīruhe / vinyasya tanmayo bhūtvā punarātmānamarcayet

Having dismissed the capable Self and set (him) down in the lotus of his own heart, becoming one with him he should worship the Self again.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.106

सायाह्ने वासुदेवं यो नित्यमेवं समर्चयेत् । सर्वान्कामानवाप्यान्ते स याति परमां गतिम्

sāyāhne vāsudevaṃ yo nityamevaṃ samarcayet / sarvānkāmānavāpyānte sa yāti paramāṃ gatim

He who thus worships Vāsudeva regularly at evening obtains all his desires and at the end goes to the highest goal.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.107

रात्रौ चेन्मदनाक्रान्तचेतसं नन्दनन्दनम् । यजेद्रासपरिश्रान्तं गोपीमण्डलमध्यगम्

rātrau cenmadanākrāntacetasaṃ nandanandanam / yajedrāsapariśrāntaṃ gopīmaṇḍalamadhyagam

And at night he should worship the son of Nanda, his mind overcome by love, wearied by the rāsa dance, standing in the midst of the circle of cowherd women,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.108

विकसत्कुन्दकह्लारमल्लिकाकुसुमोद्गतैः । रजोभिर्धूसरैर्मन्दमारुतैः शिशिरीकृते

vikasatkundakahlāramallikākusumodgataiḥ / rajobhirdhūsarairmandamārutaiḥ śiśirīkṛte

in (a place) made cool by soft breezes grey with the pollen risen from the blossoming jasmine, white water-lily and mallikā flowers—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.109

उन्मीलन्नवकैरवालिविगलन्माध्वीकलब्धान्तरं भ्राम्यन्मत्तमिलिन्दगीतललिते सन्मल्लिकोज्जृम्भिते । पीयूषांशुकरैर्विशालितहरित्प्रान्ते स्मरोद्दीपने कालिन्दीपुलिनाङ्गणे स्मितमुखं वेणुं रणन्तं मुहुः

unmīlannavakairavālivigalanmādhvīkalabdhāntaraṃ bhrāmyanmattamilindagītalalite sanmallikojjṛmbhite / pīyūṣāṃśukarairviśālitaharitprānte smaroddīpane kālindīpulināṅgaṇe smitamukhaṃ veṇuṃ raṇantaṃ muhuḥ

in the courtyard of the sandbank of the Kālindī, whose interior is filled with honey trickling from the rows of newly opened white lotuses, charming with the song of the wandering intoxicated bees, made to burst forth with fine jasmine, its horizons made wide by the rays of the moon, kindling love—(there he should worship him) with smiling face, sounding the flute again and again,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.110

अन्तस्तोयलसन्नवांबुदघटासंघट्टकारत्विषं चञ्चञ्चिल्लिकमंबुजायतदृशं बिम्बाधरं सुन्दरम् । मायूरच्छदबद्धमौलिविलसद्धंमिल्लमालं चलं दीप्यत्कुण्डलरत्नरश्मिविलसद्गण्डद्वयोद्बासितम्

antastoyalasannavāṃbudaghaṭāsaṃghaṭṭakāratviṣaṃ cañcañcillikamaṃbujāyatadṛśaṃ bimbādharaṃ sundaram / māyūracchadabaddhamaulivilasaddhaṃmillamālaṃ calaṃ dīpyatkuṇḍalaratnaraśmivilasadgaṇḍadvayodbāsitam

whose radiance is like the flash produced by the clashing of masses of fresh rain-clouds heavy with water within, with quivering (brows?), with eyes long as lotuses, with lips (red) like the bimba fruit, beautiful, wearing a garland of hair-knots gleaming in the crest bound with peacock feathers, restless, made resplendent by his two cheeks glittering with the rays of the jewels in his blazing earrings,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.111

काञ्चीनूपुरहारकङ्कणलसत्केयूरभूषान्वितं गोपीनां द्वितयां तरे सुललितं वन्यप्रसूनस्रजम् । अन्योन्यं विनिबद्धगोपदयितादोर्वल्लिवीतं लसद्रासक्रीडनलोलुपं मनसिजाक्रान्तं मुकुन्दं भवेत्

kāñcīnūpurahārakaṅkaṇalasatkeyūrabhūṣānvitaṃ gopīnāṃ dvitayāṃ tare sulalitaṃ vanyaprasūnasrajam / anyonyaṃ vinibaddhagopadayitādorvallivītaṃ lasadrāsakrīḍanalolupaṃ manasijākrāntaṃ mukundaṃ bhavet

endowed with the ornaments of girdle, anklets, necklace, bangles and gleaming armlets, most graceful between a pair of cowherd women, wearing a garland of forest flowers, encircled by the creeper-like arms of the cowherds' beloveds bound to one another, eager for the shining rāsa play, overcome by the god of love: such should Mukunda be (meditated upon).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.112

विविधश्रुतिभिन्नमनोज्ञतरस्वरसप्तकमूर्छनतानगणैः । भ्रममाणममूभिरुदारमणिस्फुटमण्डनसिंजितचारुतनुम्

vividhaśrutibhinnamanojñatarasvarasaptakamūrchanatānagaṇaiḥ / bhramamāṇamamūbhirudāramaṇisphuṭamaṇḍanasiṃjitacārutanum

(Meditate on him) whirling with those (women) amid the sets of most charming melodic phrases and tāna-figures of the seven notes distinguished by the various śrutis, his lovely body ringing with the ornaments bright with noble gems,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.113

इतरेतरबद्धकरप्रमदागणकल्पितरासविहारविधौ । मणिशङ्कुगमप्यमुना वपुषा बहुधा विहितस्वकदिव्यतनुम्

itaretarabaddhakarapramadāgaṇakalpitarāsavihāravidhau / maṇiśaṅkugamapyamunā vapuṣā bahudhā vihitasvakadivyatanum

who, in the rite of the rāsa play devised by the throng of young women with hands joined to one another, with this body of his has made his own divine form manifold, even reaching the jewelled peg.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.114

एवं ध्यात्वार्चयेन्मन्त्री स्यादङ्गैः प्रथमावृतिः । श्रीकामः सस्वराद्यानि कलाब्जैर्वैष्णवोत्तमः

evaṃ dhyātvārcayenmantrī syādaṅgaiḥ prathamāvṛtiḥ / śrīkāmaḥ sasvarādyāni kalābjairvaiṣṇavottamaḥ

Having meditated thus, the mantra-reciter should worship; the first enclosure would be with the limb-deities; the best of Vaiṣṇavas who desires prosperity (should worship) the ones beginning with the vowels on the lotus-petals of the kalās,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.115

यजेत्केशवकीर्त्यादिमिथुनानि च षोडश । इन्द्राद्यानपि वज्रादीन्पूजयेत्तदनन्तरम्

yajetkeśavakīrtyādimithunāni ca ṣoḍaśa / indrādyānapi vajrādīnpūjayettadanantaram

and he should worship the sixteen couples beginning with Keśava and Kīrti; thereafter he should also worship Indra and the rest and the thunderbolt and the other (weapons).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.116

पृन्थु सुवृत्तं मसृणं वितस्तिमात्रोन्नतं कौ विनिखन्य शङ्कुम् । आक्रम्य पद्भ्यामितरेतरैस्तु हस्तैर्भ्रमो ऽयं खलु रासगोष्ठी

pṛnthu suvṛttaṃ masṛṇaṃ vitastimātronnataṃ kau vinikhanya śaṅkum / ākramya padbhyāmitaretaraistu hastairbhramo 'yaṃ khalu rāsagoṣṭhī

Having planted in the ground a peg, broad, well-rounded, smooth, projecting just a span, and treading around it with the feet, (linked) by one another's hands—this whirling is indeed the rāsa assembly.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.117

सपूज्यैवं च पयसा ससितो पलसर्पिषा । नैवेद्यमर्चयित्वा तु चषकैर्नृपसंख्यकैः

sapūjyaivaṃ ca payasā sasito palasarpiṣā / naivedyamarcayitvā tu caṣakairnṛpasaṃkhyakaiḥ

And having thus worshipped, and having offered as food-offering milk with sugar and a pala of ghee, with cups numbering sixteen,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.118

सततं पापप्ते (?) मन्त्री मिथुनेष्वर्पयेत्क्रमात् । विधाय पूर्ववच्छेषं सहस्रं प्रजपेन्मनुम्

satataṃ pāpapte (?) mantrī mithuneṣvarpayetkramāt / vidhāya pūrvavaccheṣaṃ sahasraṃ prajapenmanum

Constantly ... (text corrupt) the mantra-adept should offer (them) to the pairs in order; having performed the remainder as before, he should recite the mantra a thousand times.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.119

स्तुत्वा नत्वा च संप्रार्थ्य पूजाशेषं समापयेत् । एवं यः पूजयेत्कृष्णं स सस्मृद्धेः पदं भवेत्

stutvā natvā ca saṃprārthya pūjāśeṣaṃ samāpayet / evaṃ yaḥ pūjayetkṛṣṇaṃ sa sasmṛddheḥ padaṃ bhavet

Having praised, bowed, and made his petition, he should complete the remainder of the worship. Whoever thus worships Kṛṣṇa becomes the abode of prosperity.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.120

अणिमाद्यष्टसिद्धीनामीश्वरः स्यान्न संशयः । भुक्त्वेह विविधान्भोगानन्ते विष्णुपदं व्रजेत्

aṇimādyaṣṭasiddhīnāmīśvaraḥ syānna saṃśayaḥ / bhuktveha vividhānbhogānante viṣṇupadaṃ vrajet

He becomes lord of the eight powers beginning with aṇimā — there is no doubt; having enjoyed manifold pleasures here, in the end he goes to Viṣṇu's abode.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.121

एवं पूजादिभिः सिद्धे मनौकाम्यानि साधयेत् । अष्टाविंशतिवारं वा त्रिकालं पूजयेत्सुधीः

evaṃ pūjādibhiḥ siddhe manaukāmyāni sādhayet / aṣṭāviṃśativāraṃ vā trikālaṃ pūjayetsudhīḥ

When (the mantra) has thus been mastered by worship and the rest, he should accomplish his desires by the mantra; or the wise one should worship twenty-eight times at the three (daily) periods.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.122

स्वकालविहितान् भूयः परिवारांश्च तर्पयेत् । प्रातर्द्दध्ना गुडाक्तेन मध्याह्ने पयसा पुनः

svakālavihitān bhūyaḥ parivārāṃśca tarpayet / prātarddadhnā guḍāktena madhyāhne payasā punaḥ

Further, he should satiate the retinue (deities) assigned to their proper times: in the morning with curds mixed with molasses, at midday again with milk,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.123

नवनीतयुतेनाथ सायाह्ने तर्पयेत्पुनः । ससितोपलमिश्रेण पयसा वैष्णवोत्तमः

navanītayutenātha sāyāhne tarpayetpunaḥ / sasitopalamiśreṇa payasā vaiṣṇavottamaḥ

and then with (milk) mixed with fresh butter; in the evening the best of Vaiṣṇavas should again satiate (them) with milk mixed with sugar-candy.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.124

तर्पयामिपदं योज्यं मन्त्रान्ते स्वेषु नामसु । द्वितीयान्तेषु तु पुनः पूजाशेषं समापयेत्

tarpayāmipadaṃ yojyaṃ mantrānte sveṣu nāmasu / dvitīyānteṣu tu punaḥ pūjāśeṣaṃ samāpayet

The word 'tarpayāmi' ("I satiate") is to be joined at the end of the mantra to their own names, these being in the accusative; then he should again complete the remainder of the worship.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.125

अभ्युक्ष्यतत्प्रसादाद्भिरात्मानं प्रपबेदपः । तत्तृत्पस्तमथोद्वास्य तन्मयः प्रजपेन्मनुम्

abhyukṣyatatprasādādbhirātmānaṃ prapabedapaḥ / tattṛtpastamathodvāsya tanmayaḥ prajapenmanum

Having sprinkled himself with the waters of that offering's grace, he should drink the water; then, having dismissed (the deity) satiated by it, he should recite the mantra, absorbed in him.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.126

अथ द्रव्याणि काम्येषु प्रोच्यन्ते तर्पणेषु च । तानि प्रोक्तविधानानामाश्रित्यान्यतमं भजेत्

atha dravyāṇi kāmyeṣu procyante tarpaṇeṣu ca / tāni proktavidhānānāmāśrityānyatamaṃ bhajet

Now the substances are declared for the optional rites and for the satiations; taking recourse to any one of the aforesaid procedures, he should practise them.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.127

पायसं दाधिकं चाज्यं गौडान्नं कृसरं पयः । दधीनि कदली मोचा चिञ्चा रजस्वला तथा

pāyasaṃ dādhikaṃ cājyaṃ gauḍānnaṃ kṛsaraṃ payaḥ / dadhīni kadalī mocā ciñcā rajasvalā tathā

Rice-milk pudding, curd-preparation, and ghee, food with molasses, kṛsara (rice and sesame), milk, curds, plantain, banana-flower, tamarind, and rajasvalā (a plant),

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.128

अपूपा मोदका लाजाः पृथुका नवनीतकम् । द्रव्यषोडशकं ह्येतत्कथितं पद्मजादिभिः

apūpā modakā lājāḥ pṛthukā navanītakam / dravyaṣoḍaśakaṃ hyetatkathitaṃ padmajādibhiḥ

cakes, sweetmeats, parched grain, flattened rice, and fresh butter: this set of sixteen substances has been declared by Brahmā and the others.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.129

लाजान्ते पृथुकं प्राक्च समर्प्य च सितोपलम् । चतुःसप्ततिवारं यः प्रातरेवं प्रतर्पयेत्

lājānte pṛthukaṃ prākca samarpya ca sitopalam / catuḥsaptativāraṃ yaḥ prātarevaṃ pratarpayet

Offering flattened rice after the parched grain, and sugar-candy first, whoever thus satiates (the deity) seventy-four times in the morning,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.130

ध्यात्वा कृष्णपदं मत्री मण्डलादिष्टमाप्नुयात् । धारोष्णपक्कपयसा नवनीतं दधीनि च

dhyātvā kṛṣṇapadaṃ matrī maṇḍalādiṣṭamāpnuyāt / dhāroṣṇapakkapayasā navanītaṃ dadhīni ca

that mantra-adept, meditating on Kṛṣṇa's abode, obtains his wish within forty days: with milk warm from the udder or boiled, fresh butter and curds,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.131

दौग्धाम्रामाज्यं मत्स्यण्डी क्षौद्रं कीलालमेव च । पूजयेन्नवभिर्द्रव्यैः प्रत्येकं रविसंख्यया

daugdhāmrāmājyaṃ matsyaṇḍī kṣaudraṃ kīlālameva ca / pūjayennavabhirdravyaiḥ pratyekaṃ ravisaṃkhyayā

mango(-juice) with milk, ghee, coarse sugar, honey, and water as well — he should worship with these nine substances, each twelve times.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.132

एवमष्टोतरशतंसंख्याकं तर्पणं पुनः । यः कुर्याद्वैष्णवश्रेष्ठः पूर्वोक्तं फलमाप्नुयात्

evamaṣṭotaraśataṃsaṃkhyākaṃ tarpaṇaṃ punaḥ / yaḥ kuryādvaiṣṇavaśreṣṭhaḥ pūrvoktaṃ phalamāpnuyāt

Whoever, best of Vaiṣṇavas, again performs the satiation thus one hundred and eight times in number, obtains the fruit stated before.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.133

किं बहूक्तेन सर्वेष्टदायकं तर्पणं त्विदम् । ससितोपलधारोष्णदुग्धबुद्ध्या जलेन वै

kiṃ bahūktena sarveṣṭadāyakaṃ tarpaṇaṃ tvidam / sasitopaladhāroṣṇadugdhabuddhyā jalena vai

Why say much? This satiation grants everything desired. Indeed, with mere water, thinking of it as milk warm from the udder with sugar-candy,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.134

कृष्णं प्रतपर्यन् ग्रामं व्रजन्प्राप्नोति साधकः । धनवस्त्राणि भोज्यं च परिवारगणैः सह

kṛṣṇaṃ prataparyan grāmaṃ vrajanprāpnoti sādhakaḥ / dhanavastrāṇi bhojyaṃ ca parivāragaṇaiḥ saha

satiating Kṛṣṇa while walking to a village, the practitioner obtains wealth, clothes and food, together with the hosts of the retinue (deities).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.135

यावत्संतर्पयेन्मन्त्री तावत्संख्यं जपेन्मनुम् । तर्पणेनैव कार्याणि साधयेदखिलान्यपि

yāvatsaṃtarpayenmantrī tāvatsaṃkhyaṃ japenmanum / tarpaṇenaiva kāryāṇi sādhayedakhilānyapi

As many times as the mantra-adept satiates, that many times should he recite the mantra; by satiation alone he may accomplish all his aims.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.136

काम्यहोममथो वक्ष्ये साधकानां हिताय च । श्रीपुष्पैर्जुहुयान्मन्त्री श्रियमिच्छन्निनिन्दिताम्

kāmyahomamatho vakṣye sādhakānāṃ hitāya ca / śrīpuṣpairjuhuyānmantrī śriyamicchannininditām

Now I shall declare the optional fire-offering, for the welfare of practitioners: desiring unblemished prosperity, the mantra-adept should offer with bilva flowers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.137

साज्येनान्नेन जुहुयात्घृतान्नस्य समृद्धये । वन्यपुष्पैर्द्विजान् जातीपुष्पैश्च पृथिवीपतीन्

sājyenānnena juhuyātghṛtānnasya samṛddhaye / vanyapuṣpairdvijān jātīpuṣpaiśca pṛthivīpatīn

He should offer food with ghee for abundance of ghee and food; (he wins over) brahmins with wild flowers, and kings with jasmine flowers.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.138

असितैः कुसुमैर्वैश्यान् शूद्रान्नीलोत्पलैस्तथा । वशयेल्लवणैः सर्वानंबुजैर्युवतीजनम्

asitaiḥ kusumairvaiśyān śūdrānnīlotpalaistathā / vaśayellavaṇaiḥ sarvānaṃbujairyuvatījanam

(One should subdue) vaiśyas with dark flowers, and śūdras with blue water-lilies; one should subdue all with salt, and young women with lotuses.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.139

गोशालासु कृतो होमः पायसेन ससर्पिषा । गवां शान्तिं करोत्याशु गोपालो गोकुलेश्वरः

gośālāsu kṛto homaḥ pāyasena sasarpiṣā / gavāṃ śāntiṃ karotyāśu gopālo gokuleśvaraḥ

An oblation made in cowsheds with milk-rice together with ghee quickly brings about the appeasement (of ills) of the cows; Gopāla is the lord of the cow-fold.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.140

शिक्षावेषधरं कृष्णं किङ्किणीजालशोभितम् । ध्यात्वा प्रतर्पयेन्मन्त्री दुग्धबुद्ध्या शुभैर्जलैः

śikṣāveṣadharaṃ kṛṣṇaṃ kiṅkiṇījālaśobhitam / dhyātvā pratarpayenmantrī dugdhabuddhyā śubhairjalaiḥ

Having meditated on Kṛṣṇa wearing the garb of (his) training, adorned with a net of little bells, the reciter of the mantra should offer him a libation with pure water, thinking of it as milk.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.141

धनं धान्यं सुतान्कीर्तिं प्रीतस्तस्मै ददाति सः । ब्रह्मवृक्षसमिद्भिर्वा कुशैर्वा तिलतन्दुलैः

dhanaṃ dhānyaṃ sutānkīrtiṃ prītastasmai dadāti saḥ / brahmavṛkṣasamidbhirvā kuśairvā tilatandulaiḥ

Pleased, he grants that man wealth, grain, sons and renown. Or else, with kindling-sticks of the brahma-tree, or with kuśa grass, or with sesame and rice-grains—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.142

जुहुयादयुतं मन्त्री त्रिमध्वाक्तैर्हुताशने । वशये द्ब्राह्मणांश्चाथ राजवृक्षसमुद्भवैः

juhuyādayutaṃ mantrī trimadhvāktairhutāśane / vaśaye dbrāhmaṇāṃścātha rājavṛkṣasamudbhavaiḥ

—the reciter should make ten thousand offerings, smeared with the three sweets, into the fire; and (thereby) he subdues brahmins; and then with (sticks) produced from the royal tree—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.143

प्रसूनैः क्षत्रियान्वैश्यान्कुरण्डकुसुमैस्तथा । पाटलोत्थैश्च कुसुमैर्वशयेदन्तिमान्सुधीः

prasūnaiḥ kṣatriyānvaiśyānkuraṇḍakusumaistathā / pāṭalotthaiśca kusumairvaśayedantimānsudhīḥ

—with (its) blossoms (he subdues) kṣatriyas, and vaiśyas with kuraṇḍa flowers; and with flowers grown on the pāṭala the wise one should subdue those of the last (class).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.144

श्वेतपद्मै रक्तपप्दैश्चंपकैः पाटलैः क्रमात् । हुत्वायुतं त्रिमध्वाक्तैर्वशयेत्तद्वराङ्गनाः

śvetapadmai raktapapdaiścaṃpakaiḥ pāṭalaiḥ kramāt / hutvāyutaṃ trimadhvāktairvaśayettadvarāṅganāḥ

With white lotuses, red lotuses, campaka and pāṭala flowers in that order, having offered ten thousand smeared with the three sweets, he may subdue, correspondingly, the finest of women.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.145

नित्यं हयारिकुसुमौर्निशीथे त्रिमधुप्लुतैः । वरस्त्रीर्वशयेत्प्राज्ञः सम्यग्धृत्वा दिनाष्टकम्

nityaṃ hayārikusumaurniśīthe trimadhuplutaiḥ / varastrīrvaśayetprājñaḥ samyagdhṛtvā dināṣṭakam

Offering constantly at midnight with oleander flowers soaked in the three sweets, the wise one may subdue the finest women, having kept (the rite) properly for eight days.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.146

अयुतत्रितयं रात्रौ सिद्धार्थैस्त्रिमधुप्लुतैः । प्रत्यहं जुह्वतो मासात्सुरेशो ऽपि वशीभवेत्

ayutatritayaṃ rātrau siddhārthaistrimadhuplutaiḥ / pratyahaṃ juhvato māsātsureśo 'pi vaśībhavet

For one who offers thirty thousand at night, each day, with white mustard seeds soaked in the three sweets, within a month even the lord of the gods would become subject (to him).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.147

आहृत्य बल्लवीवस्त्राण्यारूढं नीपभूरुहे । स्मरेत्कृष्णं जपेद्रात्रौ सहस्रं खेन्दूहात्सुधीः

āhṛtya ballavīvastrāṇyārūḍhaṃ nīpabhūruhe / smaretkṛṣṇaṃ japedrātrau sahasraṃ khendūhātsudhīḥ

Having carried off the cowherd women's clothes, (Kṛṣṇa) is mounted in a kadamba tree: the wise one should call him to mind and at night recite (the mantra) a thousand times, for ten days.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.148

हठादाकर्षयेच्छीघ्रमुर्वशीमपि साधकः । बहुना किमिहोक्तेन मन्त्रो ऽयं सर्ववश्यकृत्

haṭhādākarṣayecchīghramurvaśīmapi sādhakaḥ / bahunā kimihoktena mantro 'yaṃ sarvavaśyakṛt

The adept may quickly draw (to himself) by force even Urvaśī. What need of much speech here? This mantra effects the subjugation of all.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.149

रहस्यं परमं चाथ वक्ष्ये मोक्षप्रदं नृणाम् । ध्यायेत्स्वहृत्सरसिजे देवकीनन्दनं विभुम्

rahasyaṃ paramaṃ cātha vakṣye mokṣapradaṃ nṛṇām / dhyāyetsvahṛtsarasije devakīnandanaṃ vibhum

And now I shall declare the supreme secret, which bestows liberation on men: one should meditate in the lotus of one's own heart on the Lord, the son of Devakī.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.150

श्रीमत्कुन्देन्दुगौरं सरसिजनयनं शङ्खचक्रे गदाब्जे बिभ्राणं हस्तपद्मैर्नवनलिनलसन्मालयादीप्यमानम् । वन्दे वेद्यं मुनीन्द्रैः कणिकमुनिलसद्दिव्यभूषाभिरामं दिव्याङ्गालेपभासं सकलभयहरं पीतवस्त्रं नुरारिम्

śrīmatkundendugauraṃ sarasijanayanaṃ śaṅkhacakre gadābje bibhrāṇaṃ hastapadmairnavanalinalasanmālayādīpyamānam / vande vedyaṃ munīndraiḥ kaṇikamunilasaddivyabhūṣābhirāmaṃ divyāṅgālepabhāsaṃ sakalabhayaharaṃ pītavastraṃ nurārim

I revere him, fair as jasmine and the moon, lotus-eyed, bearing conch, discus, mace and lotus in his lotus-hands, blazing with a garland bright with fresh lotuses; him who is to be known by the foremost of sages, lovely with divine ornaments gleaming..., radiant with divine unguents on his limbs, remover of every fear, yellow-robed, the foe of Mura.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.151

एवं ध्यात्वा पुमांसं स्फुटहृदयसरोजासनासीनमाद्यं सांद्रांभोदाच्छबिंबाद्भुतकनकनिभं संजपेदर्कलक्षम् । मन्वोरेकं द्वितारान्तरितमथः हुनेदर्कसाहस्रमिध्मैः क्षीरिद्रूत्थर्यथोक्तैः समधुघृतसितेनाथवा पायसेन

evaṃ dhyātvā pumāṃsaṃ sphuṭahṛdayasarojāsanāsīnamādyaṃ sāṃdrāṃbhodācchabiṃbādbhutakanakanibhaṃ saṃjapedarkalakṣam / manvorekaṃ dvitārāntaritamathaḥ hunedarkasāhasramidhmaiḥ kṣīridrūttharyathoktaiḥ samadhughṛtasitenāthavā pāyasena

Having thus meditated on the primal Person, seated on the seat of the opened heart-lotus, of the hue of wondrous gold, like the orb (of the sun) clear from dense clouds, one should recite twelve lakhs; (namely) one of the two mantras, with the two tāra-syllables set on either side. Then one should make twelve thousand oblations with kindling-sticks from milk-yielding trees as prescribed, or else with milk-rice mixed with honey, ghee and sugar.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.152

एवं लोकेश्वराराध्यं कृष्णं स्वहृदयांबुजे । ध्यायन्ननुदिनं मन्त्री त्रिसहस्रं जपेन्मनुम्

evaṃ lokeśvarārādhyaṃ kṛṣṇaṃ svahṛdayāṃbuje / dhyāyannanudinaṃ mantrī trisahasraṃ japenmanum

Thus meditating day after day in the lotus of his own heart on Kṛṣṇa, who is worshipped by the lords of the worlds, the reciter should recite the mantra three thousand times.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.153

सायाह्नोक्तेन विधिना संपूज्य हवनं पुनः । कृत्वा पूर्वोक्तविधिना मन्त्री तद्गतमानसः

sāyāhnoktena vidhinā saṃpūjya havanaṃ punaḥ / kṛtvā pūrvoktavidhinā mantrī tadgatamānasaḥ

Having worshipped by the rite prescribed for evening and having again performed the fire-offering by the rite stated earlier, the reciter, his mind fixed upon him—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.154

एवं यो भजते नित्यं विद्वान् गोपालनन्दनम् । समुत्तीर्य भवांभोधिं स याति परमं पदम्

evaṃ yo bhajate nityaṃ vidvān gopālanandanam / samuttīrya bhavāṃbhodhiṃ sa yāti paramaṃ padam

—thus the wise man who worships the son of (the) cowherd constantly, having crossed over the ocean of existence, goes to the supreme station.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.155

मध्ये केणेषु बाह्येष्वनलपुरपुटस्यालिखेत्कर्णिकायां कन्दर्पं साध्ययुक्तं विवरगतषडर्णद्विषः केशरेषु । शक्तिः श्रीपूर्विकाणिद्विनवलिपिमनोरक्षराणिच्छदानां मध्ये वर्णान्दशान्तो दशलिपिमनुवर्यस्य वैकैकशो ऽब्जम्

madhye keṇeṣu bāhyeṣvanalapurapuṭasyālikhetkarṇikāyāṃ kandarpaṃ sādhyayuktaṃ vivaragataṣaḍarṇadviṣaḥ keśareṣu / śaktiḥ śrīpūrvikāṇidvinavalipimanorakṣarāṇicchadānāṃ madhye varṇāndaśānto daśalipimanuvaryasya vaikaikaśo 'bjam

In the middle, on the filaments, and on the outer (parts) of the enclosure of the fire-city, one should inscribe: in the pericarp, Kandarpa (the kāma-syllable) joined with the person to be won; on the filaments, the enemy of the six syllables set in the interstices; the śakti-syllables preceded by śrī, the nineteen letters of the mantra; in the middle of the petals, ten letters; and (thus) the lotus of the excellent ten-lettered mantra, letter by letter.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.156

भूसद्मनाभिवृतमस्रगमन्मथेन गोरोचनाविलिखितं तपनीयसूच्या । पट्टे हिरण्यरचिते गुलिकीकृतं तद्गोपालयन्त्रमखिलार्थदमेतदुक्तम्

bhūsadmanābhivṛtamasragamanmathena gorocanāvilikhitaṃ tapanīyasūcyā / paṭṭe hiraṇyaracite gulikīkṛtaṃ tadgopālayantramakhilārthadametaduktam

Encircled by the earth-enclosure, with Manmatha (the kāma-syllable) running along the garland (of letters), written with gorocanā by a golden needle on a plate wrought of gold, and made into a pellet—this is declared to be the Gopāla-yantra, bestowing every object of desire.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.157

संयातसिक्तमभिजप्तमिमं महद्भिर्धार्यं जगत्त्रयवशीकरणैकदक्षम् । रक्षायशः सुतमहीधनधान्यलक्ष्मीसौभाग्यलिप्सुभिरजस्रमनर्घ्यवीर्यम्

saṃyātasiktamabhijaptamimaṃ mahadbhirdhāryaṃ jagattrayavaśīkaraṇaikadakṣam / rakṣāyaśaḥ sutamahīdhanadhānyalakṣmīsaubhāgyalipsubhirajasramanarghyavīryam

This, when duly assembled(?), sprinkled and consecrated with recitation, is to be worn by great men; it is uniquely able to bring the three worlds under control, and (is to be worn) constantly, its potency beyond price, by those who long for protection, fame, sons, land, wealth, grain, prosperity and good fortune.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.158

स्मरस्त्रिविक्रमाक्रान्तश्चाक्रीष्ट्याय हृदित्यसौ । षडक्षरो ऽयं संप्रोक्तः सर्वसिद्धिकरो मनुः

smarastrivikramākrāntaścākrīṣṭyāya hṛdityasau / ṣaḍakṣaro 'yaṃ saṃproktaḥ sarvasiddhikaro manuḥ

Smara (the syllable klīṃ), (then) "trivikramākrānta," (then) "cākrīṣṭyāya," and then "hṛd" (namaḥ) — this is that (mantra); this six-syllabled mantra is declared to bring about every accomplishment.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.159

क्रोडः शान्तीन्दुवह्न्याढ्यो माया बीज प्रकीर्ततम् । गोविन्दवह्निचन्द्राढ्यो मनुः श्रीबीजमीरितम्

kroḍaḥ śāntīnduvahnyāḍhyo māyā bīja prakīrtatam / govindavahnicandrāḍhyo manuḥ śrībījamīritam

The boar-letter (ha), furnished with śānti (?), the moon (anusvāra) and fire (ra), is proclaimed the māyā seed (hrīṃ); the (letter) govinda furnished with fire and the moon is called the śrī seed (śrīṃ).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.160

आभ्यामष्टादशक्लिपः स्याद्विंशत्यक्षरो मनुः । शालग्रामे मणौ यन्त्रे मण्डले प्रतिमासु वा

ābhyāmaṣṭādaśaklipaḥ syādviṃśatyakṣaro manuḥ / śālagrāme maṇau yantre maṇḍale pratimāsu vā

With these two the eighteen-(syllabled mantra) is fashioned into a twenty-syllabled mantra. In a śālagrāma stone, in a gem, on a yantra, in a maṇḍala, or in images —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.161

नित्यं पूजा हरेः कार्या न तु केवलभूतले । एवं यो भजन्ते कृष्णं स याति परमां गतिम्

nityaṃ pūjā hareḥ kāryā na tu kevalabhūtale / evaṃ yo bhajante kṛṣṇaṃ sa yāti paramāṃ gatim

— the worship of Hari is to be performed daily, but not on the bare ground. He who thus worships Kṛṣṇa goes to the highest goal.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.162

विंशार्णस्य मुनिर्ब्रह्मा गायत्री छन्द ईरितम् । कृष्णश्च देवता कामो बीजं शक्तिर्द्विठो बुधैः

viṃśārṇasya munirbrahmā gāyatrī chanda īritam / kṛṣṇaśca devatā kāmo bījaṃ śaktirdviṭho budhaiḥ

For the twenty-syllabled (mantra) the seer is Brahmā, the metre is said to be gāyatrī, and Kṛṣṇa is the deity; the seed is kāma (klīṃ), the śakti is "dviṭha" according to the wise.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.163

रामाग्निवेदवेदाब्धेर्नेत्रार्णैरङ्गकल्पनम् । मूलेन व्यापकं कृत्वा मनुना पुटितानथ

rāmāgnivedavedābdhernetrārṇairaṅgakalpanam / mūlena vyāpakaṃ kṛtvā manunā puṭitānatha

The fashioning of the limbs (aṅgas) is done with syllables numbering rāma (three), fire (three), veda (four), veda (four), ocean (four) and eyes (two); having made the pervasion with the root mantra, then, (the letters) enclosed by the mantra,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.164

मातृकार्णान्न्यसेत्तत्तत्स्थानेषु सुसमाहितः । दशतत्त्वानि विन्यस्य मूलेन व्यापकं चरेत्

mātṛkārṇānnyasettattatsthāneṣu susamāhitaḥ / daśatattvāni vinyasya mūlena vyāpakaṃ caret

well composed, he should place the letters of the alphabet (mātṛkā) each in its own place; and having deposited the ten principles (tattvas), he should perform the pervasion with the root mantra.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.165

मन्त्रन्यासं ततः कुर्याद्देवताभावसिद्धये । शीर्षे ललाटे भ्रूमध्ये नेत्रयोः कर्णयोस्तथा

mantranyāsaṃ tataḥ kuryāddevatābhāvasiddhaye / śīrṣe lalāṭe bhrūmadhye netrayoḥ karṇayostathā

Then he should perform the placing of the mantra for the attainment of identity with the deity: on the head, on the forehead, between the brows, on the two eyes and likewise on the two ears,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.166

नसोर्वक्रे च चिबुके कण्ठे दोर्मूलके हृदि । उदरे नाभिदेशे च लिङ्गे मूलसरोरुहे

nasorvakre ca cibuke kaṇṭhe dormūlake hṛdi / udare nābhideśe ca liṅge mūlasaroruhe

on the two nostrils, on the mouth, on the chin, on the throat, at the roots of the arms, on the heart, on the belly, on the region of the navel, on the generative organ, and on the root lotus (at the base of the spine),

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.167

कट्यां जान्वोर्जङ्घयोश्च गुल्फयोः पादयोः क्रमात् । न्यसेद्धृदन्तान्मन्त्राणां सृष्टिन्यासो ऽयमीरितः

kaṭyāṃ jānvorjaṅghayośca gulphayoḥ pādayoḥ kramāt / nyaseddhṛdantānmantrāṇāṃ sṛṣṭinyāso 'yamīritaḥ

on the hips, on the two knees, on the two shanks, on the two ankles, and on the two feet in order — he should place (the letters) up to those of the heart(?); this is called the creation-placing (sṛṣṭi-nyāsa).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.168

हृदये चोदरे नाभौ लिङ्गे मूलसरोरुहे । कट्यां जान्वोर्जङ्घयोश्च गुल्फयोः पादयोस्तथा

hṛdaye codare nābhau liṅge mūlasaroruhe / kaṭyāṃ jānvorjaṅghayośca gulphayoḥ pādayostathā

On the heart, on the belly, on the navel, on the generative organ, on the root lotus, on the hips, on the two knees, on the two shanks, on the two ankles and likewise on the two feet,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.169

मूर्ध्नि कपोले भ्रूमध्ये नेत्रयोः कर्णयोर्नसोः । वदने चिबुके कण्ठे दोर्मूले विन्यसेत्क्रमात्

mūrdhni kapole bhrūmadhye netrayoḥ karṇayornasoḥ / vadane cibuke kaṇṭhe dormūle vinyasetkramāt

on the crown, on the cheek, between the brows, on the two eyes, on the two ears, on the two nostrils, on the face, on the chin, on the throat, at the root of the arms — he should place them in order,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.170

नमोतान्मन्त्रवर्णांश्च स्थितिन्यासो ऽयमीरितः । पादयोर्गुल्फयोश्चैव जङ्घयोर्जानुनोस्तथा

namotānmantravarṇāṃśca sthitinyāso 'yamīritaḥ / pādayorgulphayoścaiva jaṅghayorjānunostathā

and the letters of the mantra ending with "namaḥ": this is called the maintenance-placing (sthiti-nyāsa). On the two feet, on the two ankles, on the two shanks and likewise on the two knees,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.171

कट्यां मूले ध्वजे नाभौ जठरे हृदये पुनः । दोर्मूले कण्ठदेशे च चिबुके वदने नसोः

kaṭyāṃ mūle dhvaje nābhau jaṭhare hṛdaye punaḥ / dormūle kaṇṭhadeśe ca cibuke vadane nasoḥ

on the hips, on the root (organ), on the banner (?), on the navel, on the stomach, then again on the heart, at the root of the arms, on the region of the throat, on the chin, on the face, on the two nostrils,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.172

कर्णयोर्नेत्रयोश्चैव भ्रूमध्ये निटिले तथा । मूर्ध्नि न्यसेन्मन्त्रवर्णान्संहाराख्यो ऽयमीरितः

karṇayornetrayoścaiva bhrūmadhye niṭile tathā / mūrdhni nyasenmantravarṇānsaṃhārākhyo 'yamīritaḥ

on the two ears, on the two eyes, between the brows and likewise on the forehead, and on the crown — he should place the letters of the mantra: this is called the withdrawal (saṃhāra) placing.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.173

पुनः सृष्टिस्थितिन्यासौ विधाय वैष्णवोत्तमः । मूर्तिपञ्जरनामानं विन्यसेत्पूर्ववत्ततः

punaḥ sṛṣṭisthitinyāsau vidhāya vaiṣṇavottamaḥ / mūrtipañjaranāmānaṃ vinyasetpūrvavattataḥ

Having performed once more the creation- and maintenance-placings, the foremost Vaiṣṇava should then place the (mantra) named "the cage of the body" (mūrti-pañjara) as before.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.174

पुनः षडङ्गं कृत्वाथ ध्यायेत्कृष्णं हृदंबुजे । द्वारवत्यां सहस्रार्कभास्वरैर्भवनोत्तमैः

punaḥ ṣaḍaṅgaṃ kṛtvātha dhyāyetkṛṣṇaṃ hṛdaṃbuje / dvāravatyāṃ sahasrārkabhāsvarairbhavanottamaiḥ

Then, having again performed the six-limbed rite, he should meditate on Kṛṣṇa in the lotus of the heart: in Dvāravatī, (a city) with excellent mansions radiant as a thousand suns,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.175

अनल्पैः कल्पवृक्षैश्च परीते मणिमण्डपे । ज्वलद्रत्न मयस्तंभद्वारतोरणकुड्यके

analpaiḥ kalpavṛkṣaiśca parīte maṇimaṇḍape / jvaladratna mayastaṃbhadvāratoraṇakuḍyake

and encircled by no few wish-fulfilling trees — in a jewel pavilion whose pillars, doors, arches and walls are made of blazing gems,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.176

फुल्लप्रफुल्लसञ्चित्रवितानालंबिमौक्तिके । पद्मरागस्थलीराजद्रत्नसंघैश्च मध्यतः

phullapraphullasañcitravitānālaṃbimauktike / padmarāgasthalīrājadratnasaṃghaiśca madhyataḥ

with pearls hanging from canopies variegated with blossoms and full-blown flowers, and in the middle with masses of gems glittering on floors of ruby,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.177

अनारतगलद्रत्नधाराढ्यस्वस्तस्तरोरधः । रत्नप्रदीपावलिभिः प्रदीपितदिगन्तरे

anāratagaladratnadhārāḍhyasvastastaroradhaḥ / ratnapradīpāvalibhiḥ pradīpitadigantare

beneath a wish-fulfilling tree rich with streams of jewels dropping without cease, in a place whose horizons are lit up by rows of jewel-lamps —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.178

उद्यदादित्यसंकाशमणिसिंहासनांबुजे । समासीनो ऽच्युतो ध्येयो द्रुतहाटकसन्निभः

udyadādityasaṃkāśamaṇisiṃhāsanāṃbuje / samāsīno 'cyuto dhyeyo drutahāṭakasannibhaḥ

Seated on the lotus of a jewelled lion-throne resembling the rising sun, Acyuta is to be meditated upon, like molten gold.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.179

समानोदितचन्द्रार्कतडित्कोटिसमद्युतिः । सर्वाङ्गसुंदरः सौम्यः सर्वाभरणभूषितः

samānoditacandrārkataḍitkoṭisamadyutiḥ / sarvāṅgasuṃdaraḥ saumyaḥ sarvābharaṇabhūṣitaḥ

His radiance equal to ten million moons, suns, and lightning-flashes risen together; beautiful in every limb, gentle, adorned with all ornaments;

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.180

पीतवासाः शङ्खचक्रगदांभोजलसत्करः । अनाहतोच्छलद्रत्नधारौघकलशं स्पृशन्

pītavāsāḥ śaṅkhacakragadāṃbhojalasatkaraḥ / anāhatocchaladratnadhāraughakalaśaṃ spṛśan

Clothed in yellow, his hands shining with conch, discus, mace and lotus, touching the pitcher with its flood of jewel-streams welling up unstruck (i.e. of itself);

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.181

वामपादांबुजाग्रेण मुष्णता पल्लवच्छविम् । रुक्मिणीसत्यभामे ऽस्य मूर्ध्नि रत्नौघधारया

vāmapādāṃbujāgreṇa muṣṇatā pallavacchavim / rukmiṇīsatyabhāme 'sya mūrdhni ratnaughadhārayā

With the tip of his left lotus-foot, which steals away the lustre of a young shoot — Rukmiṇī and Satyabhāmā, with a stream of a flood of jewels upon his head,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.182

सिंचन्त्यौ दक्षवामस्थे स्वदोस्थकलशोत्थया । नाग्नजिती सुनन्दा च दिशन्त्यौ कलशौ तयोः

siṃcantyau dakṣavāmasthe svadosthakalaśotthayā / nāgnajitī sunandā ca diśantyau kalaśau tayoḥ

(the two) standing on his right and left, sprinkling (him) with (the stream) rising from the pitchers in their own hands; and Nāgnajitī and Sunandā, offering the two pitchers to those two,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.183

ताभ्यां च दक्षवामस्थमित्रविन्दासुलक्ष्मणे । रत्ननद्याः समुद्धृत्य रत्नपूर्णौं घटौ तयोः

tābhyāṃ ca dakṣavāmasthamitravindāsulakṣmaṇe / ratnanadyāḥ samuddhṛtya ratnapūrṇauṃ ghaṭau tayoḥ

And to those two, Mitravindā and Sulakṣmaṇā, standing on the right and left, having drawn up from the river of jewels two jars full of jewels for those two,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.184

जांबवती सुशीला च दिशन्त्यौ दक्षवामके । बहिः षोडश साहस्रसंख्याकाः परितः प्रियाः

jāṃbavatī suśīlā ca diśantyau dakṣavāmake / bahiḥ ṣoḍaśa sāhasrasaṃkhyākāḥ paritaḥ priyāḥ

And Jāmbavatī and Suśīlā offering (them), on the right and the left; outside, all around, the beloved (wives) numbering sixteen thousand

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.185

ध्येयाः कनकरत्नौघधारायुक्कलशोज्वलाः । तद्बहिश्चाष्टनिधायः पूरयन्तो धनैर्धराम्

dhyeyāḥ kanakaratnaughadhārāyukkalaśojvalāḥ / tadbahiścāṣṭanidhāyaḥ pūrayanto dhanairdharām

Are to be meditated upon, radiant with pitchers holding streams of floods of gold and jewels; and outside them the eight treasures, filling the earth with riches;

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.186

तद्बहिर्वृष्णयः सर्वे पुरोवच्च स्वरादयः । एवं ध्यात्वा जपेल्लक्षपञ्चकं तद्दशांशतः

tadbahirvṛṣṇayaḥ sarve purovacca svarādayaḥ / evaṃ dhyātvā japellakṣapañcakaṃ taddaśāṃśataḥ

Outside them all the Vṛṣṇis, and, as before, the vowels and the rest. Having meditated thus, one should recite (the mantra) five hundred thousand times, and a tenth part of that (for the fire-offering),

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.187

अरुणैः कमलैर्हुत्वा पीठे पूर्वोदिते यजेत् । विलिप्य गन्धपङ्केन लिखेदष्टदलांबुजम्

aruṇaiḥ kamalairhutvā pīṭhe pūrvodite yajet / vilipya gandhapaṅkena likhedaṣṭadalāṃbujam

Offering with red lotuses, one should worship on the seat described before; having smeared (the surface) with fragrant paste, one should draw an eight-petalled lotus.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.188

कर्णिकायां च षट्कोणं ससाध्यं तत्र मन्मथम् । शिष्टैस्तु सप्तदशभिरक्षरैर्वेष्टयेत्स्वरम्

karṇikāyāṃ ca ṣaṭkoṇaṃ sasādhyaṃ tatra manmatham / śiṣṭaistu saptadaśabhirakṣarairveṣṭayetsvaram

And in the pericarp a hexagram, and in it (the mantra of) Manmatha together with the name of the person to be affected; and with the remaining seventeen syllables one should encircle the vowel.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.189

प्राग्रक्षो ऽनिलकोणेषु श्रियं शिष्टेषु संविदम् । षट्सु संधिषु षट्कर्णे केसरेषु त्रिशस्त्रिशः

prāgrakṣo 'nilakoṇeṣu śriyaṃ śiṣṭeṣu saṃvidam / ṣaṭsu saṃdhiṣu ṣaṭkarṇe kesareṣu triśastriśaḥ

In the eastern, the south-western(?) and the north-western corners the demon(?); Śrī in the remaining ones; Saṃvid in the six junctures; in the six angles, in the filaments, three by three,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.190

विलिखेत्स्मरगायत्रीं मालामन्त्रं दलाष्टके । षटूषः संलिख्य तद्बाह्ये वेष्टयेन्मातृकाक्षरैः

vilikhetsmaragāyatrīṃ mālāmantraṃ dalāṣṭake / ṣaṭūṣaḥ saṃlikhya tadbāhye veṣṭayenmātṛkākṣaraiḥ

One should write the Smara-gāyatrī; the garland-mantra on the eight petals; having written the six... one should encircle it outside with the syllables of the alphabet.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.191

भूबिंबं च लिखेद्बाह्ये श्रीमायादिग्विदिक्ष्वपि । भूग्रहं चतुरस्रं स्यादष्टवज्रविभूषितम्

bhūbiṃbaṃ ca likhedbāhye śrīmāyādigvidikṣvapi / bhūgrahaṃ caturasraṃ syādaṣṭavajravibhūṣitam

And one should draw the earth-disc outside, and also Śrī and Māyā in the cardinal and intermediate directions; the earth-enclosure should be four-cornered, adorned with eight thunderbolts.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.192

एतद्यन्त्रं हाटकादिपट्टेष्वालिख्य पूर्ववत् । संस्कृतं धारयेद्यो वै सोर्ऽच्यते त्रिदशैरपि

etadyantraṃ hāṭakādipaṭṭeṣvālikhya pūrvavat / saṃskṛtaṃ dhārayedyo vai sor'cyate tridaśairapi

Whoever, having inscribed this diagram on plates of gold and the like and consecrated it as before, wears it, is honoured even by the gods.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.193

स्याद्गायत्री वामदेवपुष्पबाणौ तु ङेंतिमौ । विद्महेधीमहियुतौ तन्नो ऽनङ्गः प्रचोदयात्

syādgāyatrī vāmadevapuṣpabāṇau tu ṅeṃtimau / vidmahedhīmahiyutau tanno 'naṅgaḥ pracodayāt

The gāyatrī would be: Vāmadeva and Puṣpabāṇa, the two last in the dative, joined with 'vidmahe' and 'dhīmahi': 'may that Anaṅga impel us.'

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.194

जप्या जपादौ गोपालमनूनां जनरञ्जनी । हृदयं कामदेवाय ङेंतं सर्वजनप्रियम्

japyā japādau gopālamanūnāṃ janarañjanī / hṛdayaṃ kāmadevāya ṅeṃtaṃ sarvajanapriyam

The Janarañjanī (mantra) is to be recited at the beginning of recitation of the Gopāla mantras. The heart(-mantra): 'kāmadevāya' in the dative, (then) 'sarvajanapriyam',

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.195

उक्त्वा सर्वजनान्ते तु संमोहनपदं तथा । ज्वल ज्वल प्रज्वलेति प्रोच्य सर्वजनस्य च

uktvā sarvajanānte tu saṃmohanapadaṃ tathā / jvala jvala prajvaleti procya sarvajanasya ca

And having said, at the end of 'sarvajana', the word 'saṃmohana', and likewise having uttered 'jvala jvala prajvala', and 'sarvajanasya',

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.196

हृदयं मम च ब्रूयाद्वशङ्कुरुयुगं शिरः । प्रोक्तो मदनमन्त्रो ऽष्टचत्वारिंशद्भिरक्षरैः

hṛdayaṃ mama ca brūyādvaśaṅkuruyugaṃ śiraḥ / prokto madanamantro 'ṣṭacatvāriṃśadbhirakṣaraiḥ

And one should say 'hṛdayaṃ mama' and the pair 'vaśaṅkuru vaśaṅkuru', (then) 'śiraḥ' — thus the Madana mantra of forty-eight syllables has been declared.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.197

जपादौ स्मरबीजाद्यो जगत्त्रयवशीकरः । पीठ प्राग्वत्समभ्यर्च्य मूर्ति संकल्प्य मूलतः

japādau smarabījādyo jagattrayavaśīkaraḥ / pīṭha prāgvatsamabhyarcya mūrti saṃkalpya mūlataḥ

Beginning the recitation with the seed of Smara, it subdues the three worlds. Having worshipped the seat as before, having conceived the body (of the deity) by means of the root-mantra,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.198

तत्रावाह्याच्युतं भक्त्या सकलीकृत्य पूजयेत् । आसनादिविभूषान्तं पुनर्न्यासक्रमाद्यजेत्

tatrāvāhyācyutaṃ bhaktyā sakalīkṛtya pūjayet / āsanādivibhūṣāntaṃ punarnyāsakramādyajet

There, having invoked Acyuta with devotion, he should worship (him) after performing the sakalīkaraṇa; and again he should worship, following the order of the nyāsa, (everything) from the seat up to the ornaments.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.199

सृष्टिं स्थितिं षडङ्गं च किरीटं कुण्डलद्वयम् । शङ्खं चक्रं गदां पद्मं मालां श्रीवत्सकौस्तुभौ

sṛṣṭiṃ sthitiṃ ṣaḍaṅgaṃ ca kirīṭaṃ kuṇḍaladvayam / śaṅkhaṃ cakraṃ gadāṃ padmaṃ mālāṃ śrīvatsakaustubhau

(He should worship) creation, maintenance, the six limbs, the diadem, the pair of earrings, the conch, the discus, the mace, the lotus, the garland, the śrīvatsa and the kaustubha (gem),

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.200

गन्धपुष्पैः समभ्यर्च्य मूलेन वैष्णवोत्तमः । षट्कोणेषु षडङ्गानि दिग्दलेषु क्रमाद्यजेत्

gandhapuṣpaiḥ samabhyarcya mūlena vaiṣṇavottamaḥ / ṣaṭkoṇeṣu ṣaḍaṅgāni digdaleṣu kramādyajet

—having worshipped (them) with sandal-paste and flowers by means of the root-mantra, the foremost of Vaiṣṇavas should then worship in order the six limbs in the six angles and in the petals of the (eight) directions.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.201

वासुदेवादिकान्कोणेषु तु शान्त्यादिकांस्ततः । पत्राग्रगा महिष्यो ऽष्टौ यजेत्साधकसत्तमः

vāsudevādikānkoṇeṣu tu śāntyādikāṃstataḥ / patrāgragā mahiṣyo 'ṣṭau yajetsādhakasattamaḥ

(He should worship) Vāsudeva and the rest in the corners, and then Śānti and the others; the best of adepts should worship the eight chief queens, who are stationed at the tips of the petals.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.202

ततः षोडशसाहस्रं सकृदेवार्चयेत्प्रियाः । इन्द्रनीलमुकुन्दांश्च करालानन्दकच्छपान्

tataḥ ṣoḍaśasāhasraṃ sakṛdevārcayetpriyāḥ / indranīlamukundāṃśca karālānandakacchapān

Then he should worship the sixteen thousand beloved (consorts) just once, and also Indranīla, Mukunda, Karāla, Ānanda and Kacchapa,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.203

शङ्खपद्मौ ततः पद्मान्निधीनष्टौ क्रमाद्यजेत् । तद्बहिर्लोकपालांश्च वज्राद्यानपि पूजयेत्

śaṅkhapadmau tataḥ padmānnidhīnaṣṭau kramādyajet / tadbahirlokapālāṃśca vajrādyānapi pūjayet

then Śaṅkha and Padma; then he should worship in order the eight treasures beginning with Padma; and outside that he should also worship the guardians of the quarters and (their weapons) such as the thunderbolt.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.204

एवं सप्तावृत्तिवृतं कृष्णमभ्यर्च्य चादरात् । प्रीणयेद्दधिखण्डाज्यमिश्रेण तु पय्ॐऽधसा

evaṃ saptāvṛttivṛtaṃ kṛṣṇamabhyarcya cādarāt / prīṇayeddadhikhaṇḍājyamiśreṇa tu payoṃ'dhasā

Having thus reverently worshipped Kṛṣṇa surrounded by the seven enclosures, he should gratify (him) with a milk-preparation mixed with curd, sugar-candy and ghee.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.205

दिव्योपचारं दत्वाथ स्तुत्वा नत्वा च केशवम् । उद्वासयेत्स्वहृदये परिवारगणैः सह

divyopacāraṃ datvātha stutvā natvā ca keśavam / udvāsayetsvahṛdaye parivāragaṇaiḥ saha

Then, having presented the divine services, and having praised and bowed to Keśava, he should dismiss (him) into his own heart together with the hosts of the retinue.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.206

न्यस्यात्मानं समभ्यर्च्य तन्मयो विहरेत्सुधीः । रत्नाभिषेकध्यानेज्या विंशत्यर्णाश्रिते रिता

nyasyātmānaṃ samabhyarcya tanmayo viharetsudhīḥ / ratnābhiṣekadhyānejyā viṃśatyarṇāśrite ritā

Having deposited himself (in the deity) and worshipped, the wise man, made one with him, should move about (at ease). The jewel-bathing, the meditation and the worship have been stated in (the section) resting on the twenty-syllabled (mantra).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.207

एवं यो भजते मन्त्रं स समृद्धेः पदं भवेत् । जपहोमार्चनध्यानैर्यो मनुं प्रजपेदमुम्

evaṃ yo bhajate mantraṃ sa samṛddheḥ padaṃ bhavet / japahomārcanadhyānairyo manuṃ prajapedamum

He who thus honours this mantra becomes an abode of abundance. He who recites this formula with japa, oblation, worship and meditation—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.208

तद्वेश्म पूर्यते रत्नैः रवर्णधान्यैरनारतम् । पृथ्वी पृथ्वी करे तस्य सर्वसस्यसमाकुला

tadveśma pūryate ratnaiḥ ravarṇadhānyairanāratam / pṛthvī pṛthvī kare tasya sarvasasyasamākulā

his house is filled unceasingly with jewels and with golden-coloured grain; the earth, teeming with every crop, (lies) in his hand.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.209

पुत्रैर्मित्रैः सुसंपन्नः प्रयात्यन्ते परां गतिम् । वह्नावभ्यर्च्य गोविन्दं शुक्लपुष्पैः सतन्दुलैः

putrairmitraiḥ susaṃpannaḥ prayātyante parāṃ gatim / vahnāvabhyarcya govindaṃ śuklapuṣpaiḥ satandulaiḥ

Well provided with sons and friends, at the end he goes to the highest state. Having worshipped Govinda in the fire with white flowers together with rice grains,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.210

आज्याक्तैरयुतं हुत्वा भस्म तन्मूर्ध्नि धारयेत् । तस्यान्नादिसमृद्धिः स्यात्तदूशे सर्वयोषितः

ājyāktairayutaṃ hutvā bhasma tanmūrdhni dhārayet / tasyānnādisamṛddhiḥ syāttadūśe sarvayoṣitaḥ

and having offered ten thousand (of them) smeared with ghee, he should bear the ash on his head; abundance of food and the rest will be his, and all women will be in his power.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.211

रक्तांभोजैस्त्रिमध्वक्तैर्हुनेल्लक्षं समाहितः । श्रिया तस्यैन्द्रमैश्वर्यं तृणलेशायते ध्रुवम्

raktāṃbhojaistrimadhvaktairhunellakṣaṃ samāhitaḥ / śriyā tasyaindramaiśvaryaṃ tṛṇaleśāyate dhruvam

Collected in mind, he should offer as oblation a hundred thousand red lotuses smeared with the three sweets: through his prosperity Indra's lordship surely becomes (as small as) a bit of straw (to him).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.212

त्रिमध्वक्तैः सितैः पुष्पैरष्टोत्तरसहस्रकम् । यो हुनेत्प्रत्यहं मासात्पुरोधा नृपतेर्भवेत्

trimadhvaktaiḥ sitaiḥ puṣpairaṣṭottarasahasrakam / yo hunetpratyahaṃ māsātpurodhā nṛpaterbhavet

He who daily offers one thousand and eight white flowers smeared with the three sweets becomes, after a month, the chaplain of a king.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.213

एवमादिप्रयोगांश्च साधयेन्मनुनामुना । मन्त्रराजमथो वक्ष्ये दशार्णं सर्वसिद्धिदम्

evamādiprayogāṃśca sādhayenmanunāmunā / mantrarājamatho vakṣye daśārṇaṃ sarvasiddhidam

And he should accomplish these and similar rites with this formula. Now I shall declare the king of mantras, of ten syllables, granting every attainment.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.214

स्मृतिः सद्यान्विता साक्षिर्लोहितो जनवल्लभा । पवनो ऽग्निप्रियान्तो ऽयं दशार्णो मन्त्र ईरितः

smṛtiḥ sadyānvitā sākṣirlohito janavallabhā / pavano 'gnipriyānto 'yaṃ daśārṇo mantra īritaḥ

Smṛti joined with 'sadya', the witness, the red one, the beloved of men, the wind, ending with the beloved of fire: this is the ten-syllabled mantra as declared.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.215

नारदो ऽस्य मुनिश्छन्दो विराट् कृष्णो ऽस्य देवता । कामो बीजं वह्निजाया शक्तिः प्रोक्ता मनीषिभिः

nārado 'sya muniśchando virāṭ kṛṣṇo 'sya devatā / kāmo bījaṃ vahnijāyā śaktiḥ proktā manīṣibhiḥ

Nārada is its seer, virāṭ its metre, Kṛṣṇa its deity; kāma (klīṃ) is the seed and the wife of fire (svāhā) the power—so it is declared by the thoughtful.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.216

आचक्रं च विचक्रं च सुचक्रं तदनन्तरम् । त्रैलोक्यरक्षणं चक्रमसुरान्तकगचक्रकम्

ācakraṃ ca vicakraṃ ca sucakraṃ tadanantaram / trailokyarakṣaṇaṃ cakramasurāntakagacakrakam

Ācakra and Vicakra and, next to that, Sucakra; the cakra that protects the three worlds, and the cakra that goes to make an end of the asuras.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.217

एतैर्ङेठद्वयान्तैश्च चक्रैः पञ्चाङ्गकं मनोः । ततस्तारपुटं मन्त्रं व्यापय्य करयोस्त्रिशः

etairṅeṭhadvayāntaiśca cakraiḥ pañcāṅgakaṃ manoḥ / tatastārapuṭaṃ mantraṃ vyāpayya karayostriśaḥ

With these (words), ending in the two (syllables) 'ṅe' and 'ṭha', by means of the cakras, the five limbs of the formula (are performed); then, having spread the mantra enclosed by the tāra (oṃ) three times over the two hands,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.218

सेंदून्हृदन्तान्मन्त्रार्णान्प्रणवान्तरितान्न्यसेत् । दक्षाङ्गुष्ठाच्च वामाङ्गुष्ठान्तमङ्गुलिपर्वसु

seṃdūnhṛdantānmantrārṇānpraṇavāntaritānnyaset / dakṣāṅguṣṭhācca vāmāṅguṣṭhāntamaṅguliparvasu

He should place the syllables of the mantra, from (the one) with the anusvāra up to the one ending in 'hṛd', each separated by the praṇava (oṃ), from the right thumb to the left thumb, on the joints of the fingers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.219

सृष्टिन्यासो ऽयमुदितः स्थितिन्यासो ऽधुनोच्यते । न्यसेद्वामकनिष्ठादिकनिष्टान्तं स्थितौ सुधीः

sṛṣṭinyāso 'yamuditaḥ sthitinyāso 'dhunocyate / nyasedvāmakaniṣṭhādikaniṣṭāntaṃ sthitau sudhīḥ

This is declared to be the placement (nyāsa) of creation; now the placement of preservation is told: for preservation the wise one should place (them) beginning from the left little finger and ending with the (right) little finger.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.220

वामाङ्गुष्ठान्न्यसेद्दक्षां गुष्ठान्तं संहृतौ तथा । संहृतिर्देषसंघातहारिणी परिकीर्तिता

vāmāṅguṣṭhānnyaseddakṣāṃ guṣṭhāntaṃ saṃhṛtau tathā / saṃhṛtirdeṣasaṃghātahāriṇī parikīrtitā

So too for dissolution he should place (them) from the left thumb up to the right thumb; the dissolution (placement) is proclaimed to be the remover of the mass of faults.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.221

विद्याप्रदश्च सृष्ट्यन्तो वर्णिनां शुद्धचेतसाम् । स्थित्यन्तः स्याद्गृहस्थानामेवं काम्यादिरूपतः

vidyāpradaśca sṛṣṭyanto varṇināṃ śuddhacetasām / sthityantaḥ syādgṛhasthānāmevaṃ kāmyādirūpataḥ

And (the placement) ending with creation is bestower of knowledge for students (brahmacārins) of pure mind; that ending with preservation is for householders — thus according to the form (of the rite), whether optional (kāmya) or otherwise.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.222

संहारान्ते मुनीन्द्राणां विरक्तानां च सर्वशः । पुनः स्थितिक्रमेणार्णान्मनोरङ्गुलिषु न्यसेत्

saṃhārānte munīndrāṇāṃ viraktānāṃ ca sarvaśaḥ / punaḥ sthitikrameṇārṇānmanoraṅguliṣu nyaset

(The placement) ending with dissolution is for the best of sages and for those wholly detached. Again, in the order of preservation, he should place the syllables of the mantra on the fingers.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.223

पुनश्चक्रैश्च पूर्वोक्तैः पञ्चागं करयोर्न्यसेत् । ततो मूलेन पुटितान्मातृकार्णान्सबिन्दुकान्

punaścakraiśca pūrvoktaiḥ pañcāgaṃ karayornyaset / tato mūlena puṭitānmātṛkārṇānsabindukān

And again with the previously mentioned cakras he should place the five limbs (of the mantra) on the two hands; then the syllables of the mātṛkā, with the anusvāra, enclosed by the root-mantra,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.224

विन्यसेन्मातृकान्यासस्थानेषु प्रणतः सुधीः । ततस्तारपुटं मूलं व्यापकत्वेन विन्यसेत्

vinyasenmātṛkānyāsasthāneṣu praṇataḥ sudhīḥ / tatastārapuṭaṃ mūlaṃ vyāpakatvena vinyaset

the wise and reverent one should place upon the places of the mātṛkā-nyāsa; then he should place the root-mantra enclosed by the tāra (oṃ) as a pervasive (nyāsa).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.225

संहारसृष्टिभेदेन दशतत्त्वानि विन्यसेत् । नमोन्तमूलमन्त्रार्णपदायाम्यानि चात्मने

saṃhārasṛṣṭibhedena daśatattvāni vinyaset / namontamūlamantrārṇapadāyāmyāni cātmane

He should place the ten principles (tattvas) by the distinction of dissolution and creation; and (the placement) is to be made with the syllables and words of the root-mantra extended, ending in 'namaḥ', for the self,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.226

मत्यन्तानि च तत्त्वानि पृथिव्याद्यानि च क्रमात् । पृथ्वी जलं तथा वह्निर्वायुराकाशमेव च

matyantāni ca tattvāni pṛthivyādyāni ca kramāt / pṛthvī jalaṃ tathā vahnirvāyurākāśameva ca

and the principles ending with the mind (mati), beginning with earth, in order: earth, water, and fire, wind, and space itself,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.227

अहॄङ्कारो महत्तत्वं प्रकृतिं पुरुषं परम् । प्रविन्यसेन्मस्तके च नेत्रयोः श्रोत्रयोर्नसोः

ahṝṅkāro mahattatvaṃ prakṛtiṃ puruṣaṃ param / pravinyasenmastake ca netrayoḥ śrotrayornasoḥ

ego, the great principle (mahat), primal nature (prakṛti), and the supreme person (puruṣa) — these he should place on the head, on the two eyes, the two ears, the two nostrils,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.228

वदने हृदये नाभौ लिङ्गे जान्वोश्च पादयोः । प्रणवान्तरितान्वर्णान्हृदन्तान्विज्यसेन्मनोः

vadane hṛdaye nābhau liṅge jānvośca pādayoḥ / praṇavāntaritānvarṇānhṛdantānvijyasenmanoḥ

on the mouth, the heart, the navel, the generative organ, the two knees and the two feet. He should place the syllables of the mantra, separated by the praṇava and ending with 'hṛd'.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.229

सृष्टिन्यासो ऽयमाख्यातः स्थितिन्यासं शृणु द्विज । हृदि नाभौ ध्वजे जान्वोः पादयोर्मस्तके पुनः

sṛṣṭinyāso 'yamākhyātaḥ sthitinyāsaṃ śṛṇu dvija / hṛdi nābhau dhvaje jānvoḥ pādayormastake punaḥ

This is declared as the placement of creation; hear the placement of preservation, O twice-born: on the heart, the navel, the banner (i.e. the phallus), the two knees, the feet, then again on the head,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.230

नेत्रयोः कर्णयोर्घ्राणे वदने विन्यसेत्क्रमात् । पदोर्जान्वोर्लिङ्गदेशे नाभौ हृदि मुखे नसोः

netrayoḥ karṇayorghrāṇe vadane vinyasetkramāt / padorjānvorliṅgadeśe nābhau hṛdi mukhe nasoḥ

on the two eyes, the two ears, the nose, the mouth — thus he should place in order. On the feet, the knees, the region of the generative organ, the navel, the heart, the mouth, the nostrils,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.231

कर्णयोर्नेत्रयोर्मूर्ध्नि संहाराख्यो ऽयमीरितः । सृष्ट्यन्तो वर्णिनांन्यासः स्थित्यन्तोगृहमेधिनाम्

karṇayornetrayormūrdhni saṃhārākhyo 'yamīritaḥ / sṛṣṭyanto varṇināṃnyāsaḥ sthityantogṛhamedhinām

the ears, the eyes, the crown — this is declared to be (the placement) called dissolution. The placement ending with creation is for students (brahmacārins), that ending with preservation is for householders.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.232

यतेर्वैराग्ययुक्तस्य संहारान्तः प्रकीर्तितः । चतुर्द्धा वर्णिनां चैव गृहस्थानां च पञ्चधा

yatervairāgyayuktasya saṃhārāntaḥ prakīrtitaḥ / caturddhā varṇināṃ caiva gṛhasthānāṃ ca pañcadhā

For the ascetic endowed with detachment, (the placement) ending with dissolution is proclaimed. For students it is fourfold, and for householders fivefold,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.233

यतीनां च त्रिधा न्यासः प्रोक्तो ऽयं क्रमतः शुभः । केचिद्विरक्ते गृहगे संहारान्तं विदुर्बुधाः

yatīnāṃ ca tridhā nyāsaḥ prokto 'yaṃ kramataḥ śubhaḥ / kecidvirakte gṛhage saṃhārāntaṃ vidurbudhāḥ

and for ascetics the placement is threefold — this auspicious (rule) has been stated in order. Some learned ones hold that for one who is detached, though living at home, (the placement) ends with dissolution.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.234

विभूतिपञ्जरं न्यासं कुर्यादिष्टाप्तये ततः । मनोर्दशावृत्तिमयं कृष्णसांनिध्यकारकम्

vibhūtipañjaraṃ nyāsaṃ kuryādiṣṭāptaye tataḥ / manordaśāvṛttimayaṃ kṛṣṇasāṃnidhyakārakam

Then, for attaining what is desired, he should perform the placement (called) the cage of powers (vibhūti-pañjara), consisting of ten repetitions of the mantra, which brings about the presence of Kṛṣṇa:

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.235

आधारे च ध्वजे नाभौ हृदि कण्ठे मुखे शये । ऊर्वोश्च कन्धरायां च नाभौ कुक्षौ तथा हृदि

ādhāre ca dhvaje nābhau hṛdi kaṇṭhe mukhe śaye / ūrvośca kandharāyāṃ ca nābhau kukṣau tathā hṛdi

on the base (mūlādhāra), the banner (phallus), the navel, the heart, the throat, the mouth, the head, and on the thighs, and on the neck, on the navel, the belly, and likewise the heart,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.236

स्तनयोः पार्श्वयोः श्रोण्योर्मस्तकेवदनेतथा । नेत्रयोः कर्णयोर्नासापुटयोश्च कपोलयोः

stanayoḥ pārśvayoḥ śroṇyormastakevadanetathā / netrayoḥ karṇayornāsāpuṭayośca kapolayoḥ

on the two breasts, the two sides, the two hips, the head and likewise the mouth, the two eyes, the two ears, the two hollows of the nose, and the two cheeks;

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.237

एवं दक्षिणदोर्मूससंध्यग्रेष्वङ्गुलीषु च । ततः शिरसि तत्पूर्वाद्यांशासु स्वकलासु च

evaṃ dakṣiṇadormūsasaṃdhyagreṣvaṅgulīṣu ca / tataḥ śirasi tatpūrvādyāṃśāsu svakalāsu ca

thus (also) on the right arm, its root, the joints, the tips, and the fingers; then on the head, on its eastern and other directions, and on its own parts (kalās),

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.238

दोष्णोः सक्थ्नोः शिरोक्ष्यास्यकण्ठहृज्जठरेषु च । मूलाधारे लिङ्गदेशे जानुनोः पादयोस्तथा

doṣṇoḥ sakthnoḥ śirokṣyāsyakaṇṭhahṛjjaṭhareṣu ca / mūlādhāre liṅgadeśe jānunoḥ pādayostathā

(and) on the two arms, the two thighs, the head, eyes, mouth, throat, heart and belly; at the root-support (mūlādhāra), the region of the genitals, the two knees and likewise the feet.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.239

श्रोत्रगण्डांसवक्षोजपार्श्वलिङ्गेषु विन्यसेत् । ऊर्वोर्जान्वोर्जङ्घयोश्च पादयोर्विन्यसेत्क्रमात्

śrotragaṇḍāṃsavakṣojapārśvaliṅgeṣu vinyaset / ūrvorjānvorjaṅghayośca pādayorvinyasetkramāt

He should place (them) on the ears, cheeks, shoulders, breasts, sides and genitals; and on the two thighs, the two knees, the two shanks and the two feet he should place (them) in order.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.240

विभूतिपञ्जराख्यो ऽयं न्यासः सर्वार्थसिद्धिदः । अनेन न्यासवर्येण साक्षात्कृष्णतनुर्भवेत्

vibhūtipañjarākhyo 'yaṃ nyāsaḥ sarvārthasiddhidaḥ / anena nyāsavaryeṇa sākṣātkṛṣṇatanurbhavet

This placement (nyāsa), called the "cage of powers" (vibhūti-pañjara), grants the fulfilment of every aim; by this best of placements one becomes in very fact Kṛṣṇa's own body.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.241

मूर्ति पञ्जरनामानं न्यासं पूर्वोदितं न्यसेत् । ततो दशाङ्गपञ्चाङ्गौ न्यासवर्यौं न्यसे क्रमात्

mūrti pañjaranāmānaṃ nyāsaṃ pūrvoditaṃ nyaset / tato daśāṅgapañcāṅgau nyāsavaryauṃ nyase kramāt

He should perform the placement named "cage of forms" (mūrti-pañjara), described earlier; then he should perform in order the two excellent placements, the ten-limbed and the five-limbed.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.242

हृदि मूर्ध्नि शिखायां च सर्वाङ्गे दिक्षु पार्श्वयोः । कट्यां पृष्ठे तथा मूर्ध्नि विन्यसेद्वैष्णवोत्तमः

hṛdi mūrdhni śikhāyāṃ ca sarvāṅge dikṣu pārśvayoḥ / kaṭyāṃ pṛṣṭhe tathā mūrdhni vinyasedvaiṣṇavottamaḥ

On the heart, the head, the crown-lock, the whole body, the (four) directions, the two sides, the waist, the back and again the head the foremost Vaiṣṇava should make the placement.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.243

पञ्चाङ्गानि न्यसेद्भूयश्चक्रैः प्राग्वत्समाहितः । अन्यो ऽप्यष्टादशार्णोक्तः कर्तव्यो न्याससंचयः

pañcāṅgāni nyasedbhūyaścakraiḥ prāgvatsamāhitaḥ / anyo 'pyaṣṭādaśārṇoktaḥ kartavyo nyāsasaṃcayaḥ

Concentrated, he should again place the five limbs together with the discs as before; and another set of placements, the one stated in (the section on) the eighteen-syllabled (mantra), is also to be performed.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.244

ततः किरीटमन्त्रेण व्यापकं रचयेत्सुधीः । वेणुबिल्वादिमुद्रांश्च दर्शयेत्साधकोत्तमः

tataḥ kirīṭamantreṇa vyāpakaṃ racayetsudhīḥ / veṇubilvādimudrāṃśca darśayetsādhakottamaḥ

Then the wise one should make the all-pervading placement with the crown (kirīṭa) mantra, and the best of practitioners should display the mudrās, the flute, the bilva and the rest.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.245

सुदर्शनस्य मन्त्रेण कुर्याद्दिग्बन्धनं ततः । अनङ्गुष्ठाश्च ऋजवः करशाखा भवन्ति चेत्

sudarśanasya mantreṇa kuryāddigbandhanaṃ tataḥ / anaṅguṣṭhāśca ṛjavaḥ karaśākhā bhavanti cet

Then he should perform the binding of the directions with the mantra of Sudarśana. If the fingers of the hand are straight, the thumb excluded—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.246

हृन्मुद्रेयं समाख्याता शिरोमुद्रा तथा भवेत् । अधोङ्गुष्ठा तु या मुष्टिः शिखामुद्रेयमीरिता । प्रसारितकराङ्गुल्योर्वर्ममुद्रेयमीरिता

hṛnmudreyaṃ samākhyātā śiromudrā tathā bhavet / adhoṅguṣṭhā tu yā muṣṭiḥ śikhāmudreyamīritā / prasāritakarāṅgulyorvarmamudreyamīritā

—this is declared to be the heart-mudrā; and the head-mudrā is likewise (formed). But the fist with the thumb turned downward is said to be the crown-lock mudrā. With the fingers of both hands extended, this is said to be the armour-mudrā.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.247

नाराचमुष्ट्या धृतबाहुयुग्मः अङ्गुष्ठतर्जन्युदितो ध्वनिस्तु । विष्वग्विमुक्ता कथितास्त्रमुद्रा यत्राक्षिणी तर्जनिमध्यमे च

nārācamuṣṭyā dhṛtabāhuyugmaḥ aṅguṣṭhatarjanyudito dhvanistu / viṣvagvimuktā kathitāstramudrā yatrākṣiṇī tarjanimadhyame ca

With the pair of arms held in the arrow-fist, and the sound produced by thumb and forefinger, released in all directions—that is called the weapon-mudrā. Where the two eyes (are covered?) and the forefinger and middle finger...

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.248

ओष्ठे वामकराङ्गुष्टो लग्नस्तस्य कनिष्टिका । दक्षिणाङ्गुष्टसंसक्ता तत्कनिष्ठा प्रसारिता

oṣṭhe vāmakarāṅguṣṭo lagnastasya kaniṣṭikā / dakṣiṇāṅguṣṭasaṃsaktā tatkaniṣṭhā prasāritā

The thumb of the left hand rests upon the lip; its little finger is joined to the right thumb, and the little finger of that (right hand) is extended.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.249

तर्जनी मध्यमानामा किञ्चित्सकुञ्च्य चालिता । वेणुमुद्रेयमुदिता सुगुप्ता प्रेयसी हरेः । नोच्यन्ते तत्र सिद्धत्वान्मालाश्रीवत्सकौस्तुभाः

tarjanī madhyamānāmā kiñcitsakuñcya cālitā / veṇumudreyamuditā suguptā preyasī hareḥ / nocyante tatra siddhatvānmālāśrīvatsakaustubhāḥ

The forefinger, middle finger and ring finger, bent a little, are moved: this is declared to be the flute-mudrā, well concealed, dear to Hari. There the garland, the śrīvatsa and the kaustubha (mudrās) are not stated, since they are already established.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.250

वामाङ्गुष्ठं समुद्रं तमपरकराङ्गुष्ठकेनाथ बद्ध्वा संपीड्याग्रं च दक्षाङ्गुलिभिरपि च तां वामहस्ताङ्गुलीभिः । गाढं बद्ध्वा स्वकीये हृदयसरसिजे स्थापयेत्कामबीजं प्रोच्चार्यैषा तु गोप्या सकलसुखकरी विल्वमुद्रा मुनीन्द्रैः

vāmāṅguṣṭhaṃ samudraṃ tamaparakarāṅguṣṭhakenātha baddhvā saṃpīḍyāgraṃ ca dakṣāṅgulibhirapi ca tāṃ vāmahastāṅgulībhiḥ / gāḍhaṃ baddhvā svakīye hṛdayasarasije sthāpayetkāmabījaṃ proccāryaiṣā tu gopyā sakalasukhakarī vilvamudrā munīndraiḥ

Having (bent) the left thumb and bound it with the thumb of the other hand, and pressing its tip with the right fingers and that (other) too with the fingers of the left hand, having bound it tight, he should set it on the lotus of his own heart, uttering aloud the seed of desire (klīṃ): this is the bilva-mudrā, to be kept secret, bringing every happiness, (so taught) by the chief sages.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.251

कायेन मनसा वाचा यत्पापं समुपार्जितम् । मुद्राया ज्ञान मात्रेण सर्वं नाशमुपैष्यति

kāyena manasā vācā yatpāpaṃ samupārjitam / mudrāyā jñāna mātreṇa sarvaṃ nāśamupaiṣyati

Whatever sin has been accumulated by body, mind and speech, all of it will go to destruction by the mere knowing of the mudrā.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.252

ध्यानं जपस्त्रिकालार्चा कार्या पूर्वोदिता मनोः । सर्वेष्वेकः क्रमः प्रोक्तो दशार्णाष्टादशार्णयोः

dhyānaṃ japastrikālārcā kāryā pūrvoditā manoḥ / sarveṣvekaḥ kramaḥ prokto daśārṇāṣṭādaśārṇayoḥ

Meditation, recitation and worship at the three times of day are to be performed for the mantra as stated before; a single procedure is declared for all, for the ten-syllabled and the eighteen-syllabled alike.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.253

एवं सिद्धे मनौ मन्त्री प्रयोगान्कर्तुमर्हति । उद्दण्डबाहुदोर्दंहधृतगोवर्द्धनाचलम्

evaṃ siddhe manau mantrī prayogānkartumarhati / uddaṇḍabāhudordaṃhadhṛtagovarddhanācalam

When the mantra is mastered in this way, the mantra-adept is entitled to perform the ritual applications. (Meditating on him) who holds up Mount Govardhana with his raised arm and shoulder—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.254

अन्यहस्तागुलीव्यक्तस्वरवंशार्पिताननम् । ध्यायन्कृष्णं जपेन्मन्त्रं व्रजेच्छत्रं विना सुधीः

anyahastāgulīvyaktasvaravaṃśārpitānanam / dhyāyankṛṣṇaṃ japenmantraṃ vrajecchatraṃ vinā sudhīḥ

—his face set to the flute whose notes are made distinct by the fingers of his other hand: meditating thus on Kṛṣṇa, the wise one should recite the mantra and may walk without an umbrella.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.255

वर्षवाताशनिभ्यो ऽपि भयं तस्य न जायते । मोघमेधौघव्राताद्गगतेन्द्रं तं स्मरन्हुनेत्

varṣavātāśanibhyo 'pi bhayaṃ tasya na jāyate / moghamedhaughavrātādgagatendraṃ taṃ smaranhunet

He has no fear even from rain, wind or lightning. Remembering him as the Indra of the sky, he should offer oblations (to ward off) a mass of gathered fruitless clouds.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.256

लोणैरयुतसंख्यैः स्यादनावृष्टिर्न संशयः । क्रीडन्तमर्कजातीरे मज्जनस्नापनादिभिः

loṇairayutasaṃkhyaiḥ syādanāvṛṣṭirna saṃśayaḥ / krīḍantamarkajātīre majjanasnāpanādibhiḥ

With ten thousand (oblations) of salt there will be drought, without doubt. (Meditating on him) playing on the bank of the Sun's daughter (the Yamunā) with plungings, bathings and the rest,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.257

तच्छीकरजलासारैः सिच्यमानं प्रियाजनैः । ध्यात्वायुतं पयः सिक्तैर्हुनेद्वा नीरतर्पणैः

tacchīkarajalāsāraiḥ sicyamānaṃ priyājanaiḥ / dhyātvāyutaṃ payaḥ siktairhunedvā nīratarpaṇaiḥ

—being sprinkled by his beloved women with showers of that spraying water: having meditated thus, he should offer ten thousand oblations of milk-soaked (offerings), or else with libations of water.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.258

वृष्टिर्भवत्यकाले ऽपि महती नात्र संशयः । सदाहमोहैरार्तस्य विस्फोटकज्वरादिभिः

vṛṣṭirbhavatyakāle 'pi mahatī nātra saṃśayaḥ / sadāhamohairārtasya visphoṭakajvarādibhiḥ

Rain falls, great in volume, even out of season — no doubt of this. For one afflicted with burning sensations and fainting spells, with pustules, fever and the like,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.259

अमुमेव स्मरन्मूर्ध्नि जपेच्छान्तिर्भवेत्क्षणात् । अथवा गरुडारूढं प्रद्युम्नबलसंयुतम्

amumeva smaranmūrdhni japecchāntirbhavetkṣaṇāt / athavā garuḍārūḍhaṃ pradyumnabalasaṃyutam

remembering this very same (form), one should recite (the mantra) over (the sufferer's) head; relief comes at once. Or else (one should meditate on Hari) mounted on Garuḍa, accompanied by Pradyumna and Bala,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.260

निजज्वरनिष्पिष्टज्वराभिष्टुतमच्युतम् । ध्यात्वा मूर्ध्नि जपेन्मन्त्रं ज्वरमुक्तो भवेज्ज्वरी

nijajvaraniṣpiṣṭajvarābhiṣṭutamacyutam / dhyātvā mūrdhni japenmantraṃ jvaramukto bhavejjvarī

Acyuta, hymned by the Fever (deity) who was crushed by (Viṣṇu's) own fever — having meditated (on him), one should recite the mantra over the head, and the fevered man becomes free of fever.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.261

ध्यात्वैवमग्नावभ्यर्च्य यथोक्तैश्चतुरङ्गुलैः । जुहुयादमृताखण्डैरयुतं ज्वरशान्तये

dhyātvaivamagnāvabhyarcya yathoktaiścaturaṅgulaiḥ / juhuyādamṛtākhaṇḍairayutaṃ jvaraśāntaye

Having meditated thus and worshipped (him) in the fire, one should offer ten thousand oblations with the four-finger-long pieces of amṛtā (guḍūcī), as prescribed, for the quelling of fever.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.262

शिलीमुखविनिर्भिन्नभीष्मतापहरं हरिम् । ध्यात्वा जपेत्स्पृशन्नार्तं पाणिभ्यां ज्वरशान्तये

śilīmukhavinirbhinnabhīṣmatāpaharaṃ harim / dhyātvā japetspṛśannārtaṃ pāṇibhyāṃ jvaraśāntaye

Meditating on Hari as the remover of Bhīṣma's torment, (Bhīṣma) pierced through by arrows, one should recite (the mantra) while touching the afflicted man with both hands, for the quelling of fever.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.263

सांदीपनाय ददतं पुत्रं ध्यात्वायुतं हुनेत् । यथोक्तैरमृताखण्डैरपमृत्युनिवृत्तये

sāṃdīpanāya dadataṃ putraṃ dhyātvāyutaṃ hunet / yathoktairamṛtākhaṇḍairapamṛtyunivṛttaye

Meditating on (Hari) giving back the son to Sāṃdīpani, one should offer ten thousand oblations with the pieces of amṛtā as prescribed, for the averting of untimely death.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.264

सपार्थं मृतपुत्रायार्पयन्तं च द्विजन्मने । सुतं ध्यात्वा जपेल्लक्षं पुत्रपौत्रादिवृद्धये

sapārthaṃ mṛtaputrāyārpayantaṃ ca dvijanmane / sutaṃ dhyātvā japellakṣaṃ putrapautrādivṛddhaye

And meditating on (him), together with Pārtha, restoring the son to the brahmin whose sons had died, one should recite (the mantra) a hundred thousand times for the increase of sons, grandsons and the rest.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.265

पुत्रजीवफलैर्हुत्वायुतं मधुरसंप्लुतैः । तत्काष्ठैरेधिते वह्नौ सुतान्दीर्घायुषो लभेत्

putrajīvaphalairhutvāyutaṃ madhurasaṃplutaiḥ / tatkāṣṭhairedhite vahnau sutāndīrghāyuṣo labhet

Having offered ten thousand oblations with putrajīva fruits steeped in honey (or the three sweets), in a fire fed with the wood of that same tree, one obtains long-lived sons.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.266

क्षीरद्रुक्त्वाथसंपूर्णमभ्यर्च्य कलशं निशि । प्रातर्ज्जप्त्वायुतं नारीमभिषिञ्चेद्दिषड्दिनम्

kṣīradruktvāthasaṃpūrṇamabhyarcya kalaśaṃ niśi / prātarjjaptvāyutaṃ nārīmabhiṣiñceddiṣaḍdinam

Having worshipped at night a pot filled with milk-tree sap (or with milk and sap), and having recited (the mantra) ten thousand times in the morning, one should sprinkle the woman for ten days — or six.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.267

एवं कृते तु वन्ध्यापि लभेत्पुत्रांश्चिरायुषः । प्रातर्वाचंयमाश्वत्थदलसंपुटकं जलम्

evaṃ kṛte tu vandhyāpi labhetputrāṃścirāyuṣaḥ / prātarvācaṃyamāśvatthadalasaṃpuṭakaṃ jalam

When this is done, even a barren woman obtains long-lived sons. In the morning, keeping silence, water (held) in a cup of aśvattha leaves —

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.268

अष्टोत्तरशतं जप्तं मासं पुत्रार्थिनी पिबेत् । सर्वलक्षणसंपन्नं वन्ध्यापि लभते सुतम्

aṣṭottaraśataṃ japtaṃ māsaṃ putrārthinī pibet / sarvalakṣaṇasaṃpannaṃ vandhyāpi labhate sutam

— over which (the mantra) has been recited one hundred and eight times — the woman desiring a son should drink for a month; even a barren woman obtains a son endowed with all auspicious marks.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.269

जित्वा कृत्यां काशिराजप्रेषितां च निजारिणः । तेजसा तस्य नगरं दहॄन्तं भावयन्हरिम्

jitvā kṛtyāṃ kāśirājapreṣitāṃ ca nijāriṇaḥ / tejasā tasya nagaraṃ dahṝntaṃ bhāvayanharim

Imagining Hari as having conquered the kṛtyā sent by the king of Kāśi, his own enemy, and as burning that (king's) city with his fiery energy,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.270

हुनेत्सप्तदिनं मन्त्री सुस्नेहाक्तैश्च सर्षपैः । कृत्याकर्तारमेवास्मै कुपिता नाशयेद्ध्रुवम्

hunetsaptadinaṃ mantrī susnehāktaiśca sarṣapaiḥ / kṛtyākartāramevāsmai kupitā nāśayeddhruvam

the mantra-adept should offer oblations for seven days with mustard seeds smeared with plenty of oil; enraged, (the kṛtyā) will surely destroy for him the very one who employed her.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.271

बदरीद्रुमसंकीर्णे स्थितं दिव्याश्रमे शुभे । स्पृशन्तं करपद्माभ्यां घण्टाकर्णकलेवरम्

badarīdrumasaṃkīrṇe sthitaṃ divyāśrame śubhe / spṛśantaṃ karapadmābhyāṃ ghaṇṭākarṇakalevaram

(Meditating on him) seated in an auspicious divine hermitage thick with jujube trees, touching with his two lotus hands the body of Ghaṇṭākarṇa —

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.272

ध्यात्वैवं जुहुयाल्लक्षं तिलैस्त्रिमधुराप्लुतैः । महापापयुतो ऽप्येवं पूतो भवति तत्क्षणात्

dhyātvaivaṃ juhuyāllakṣaṃ tilaistrimadhurāplutaiḥ / mahāpāpayuto 'pyevaṃ pūto bhavati tatkṣaṇāt

having meditated thus, one should offer a hundred thousand oblations with sesame steeped in the three sweets; even one burdened with great sins becomes purified in that very moment by this.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.273

द्यूतासक्तौ रुक्मिबलौ द्वेषयन्तं हरिं स्मरन् । जुहुयादिष्टयोर्द्विष्ट्यै गुलिका गोमयोद्भवाः

dyūtāsaktau rukmibalau dveṣayantaṃ hariṃ smaran / juhuyādiṣṭayordviṣṭyai gulikā gomayodbhavāḥ

Remembering Hari as setting Rukmin and Bala at odds when they were engrossed in gambling, one should offer as oblations pellets made of cow dung, to make two friends into enemies.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.274

नित्यं सहस्रं सप्ताहान्मिथो विद्वेषयेदरीन् । वर्षन्तं गरुडारूढं ज्वलदग्निमुखैः शरैः

nityaṃ sahasraṃ saptāhānmitho vidveṣayedarīn / varṣantaṃ garuḍārūḍhaṃ jvaladagnimukhaiḥ śaraiḥ

A thousand daily for seven days will make enemies hate one another. (Meditating on him) mounted on Garuḍa, raining down arrows with blazing fiery tips,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.275

धावन्तं रिपुसंघातमनुधावतमच्युतम् । ध्यात्वा सप्तसहस्रं तु जपेन्मन्त्रमनन्यधीः

dhāvantaṃ ripusaṃghātamanudhāvatamacyutam / dhyātvā saptasahasraṃ tu japenmantramananyadhīḥ

on Acyuta pursuing the host of enemies as it flees — having so meditated, one should recite the mantra seven thousand times with undistracted mind.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.276

उच्चाटनं भवत्येव शत्रूणां सप्तभिर्दिनैः । ध्यायन्नुत्क्षिप्तवत्सं तु कपित्थफलहारिणम्

uccāṭanaṃ bhavatyeva śatrūṇāṃ saptabhirdinaiḥ / dhyāyannutkṣiptavatsaṃ tu kapitthaphalahāriṇam

The driving away of enemies comes about within seven days. Meditating on (him) who flung up the calf(-demon) and carried off the kapittha fruits,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.277

प्रजपेदयुतं शत्रुमुञ्चाटयति तत्क्षणात् । आत्मानं कंसमथनं ध्यायन्मञ्चान्निपातितम्

prajapedayutaṃ śatrumuñcāṭayati tatkṣaṇāt / ātmānaṃ kaṃsamathanaṃ dhyāyanmañcānnipātitam

one should recite ten thousand times; it drives away the enemy that very moment. Meditating on oneself as the crusher of Kaṃsa, (Kaṃsa) hurled down from the platform,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.278

कंसात्मानं व्यकर्षन्तं गतासुं तं जपेन्मनुम् । रिपुजन्मर्क्षवृक्षोत्थसमिद्भिरयुतं निशि

kaṃsātmānaṃ vyakarṣantaṃ gatāsuṃ taṃ japenmanum / ripujanmarkṣavṛkṣotthasamidbhirayutaṃ niśi

Meditating on him dragging away Kaṃsa's body, lifeless, one should recite that mantra; (and offer) ten thousand (oblations) at night with kindling-sticks from the tree (associated with) the enemy's birth-star.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.279

जुहुयादेवमुग्रो ऽपि सपत्नो निधनं व्रजेत् । अथवा निंबतैलाक्तैर्हुनेधोभिरक्षजैः

juhuyādevamugro 'pi sapatno nidhanaṃ vrajet / athavā niṃbatailāktairhunedhobhirakṣajaiḥ

He should make the offering thus, and even a fierce rival will go to destruction. Or else he should offer with (fuel/objects) derived from the akṣa (bibhītaka) tree, smeared with neem oil.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.280

अयुतं नियतो रात्रौ मारयेदचिरादरीन् । निशादिष्टदलव्योषकार्पासास्थिकरैर्निशि

ayutaṃ niyato rātrau mārayedacirādarīn / niśādiṣṭadalavyoṣakārpāsāsthikarairniśi

Restrained, (offering) ten thousand at night, he would kill his enemies before long. At night, with turmeric, the prescribed leaves, black pepper, and cotton seeds, made (into oblations)—

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.281

हुनेदेरण्डतैलाक्तैः श्मशाने रिपुशान्तये । न शस्तं मारणं कर्म कुर्य्याञ्चेदयुतं हुनेत्

hunederaṇḍatailāktaiḥ śmaśāne ripuśāntaye / na śastaṃ māraṇaṃ karma kuryyāñcedayutaṃ hunet

—he should offer (them) smeared with castor oil in a cremation ground, for the quelling of an enemy. The rite of killing is not commended; if he does perform it, let him offer ten thousand.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.282

पायसैर्वा हुनेत्तावच्छान्तये शान्तमानसः । पारिजातहरं कृष्णं ध्यायन् लक्षं जपेन्मनुम्

pāyasairvā hunettāvacchāntaye śāntamānasaḥ / pārijātaharaṃ kṛṣṇaṃ dhyāyan lakṣaṃ japenmanum

Or, with a calm mind, he should offer that many (oblations) of milk-rice for appeasement; meditating on Kṛṣṇa carrying off the pārijāta (tree), he should recite the mantra a hundred thousand times.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.283

सर्वत्रैव जयस्तस्य न कदापि पराजयः । व्याख्यामुद्राकरं कृष्णं रथस्थं भावयञ्जपेत्

sarvatraiva jayastasya na kadāpi parājayaḥ / vyākhyāmudrākaraṃ kṛṣṇaṃ rathasthaṃ bhāvayañjapet

Victory is his everywhere, defeat never. Visualising Kṛṣṇa seated on the chariot, his hand in the gesture of exposition, he should recite—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.284

पार्थे दिशन्तं गीतार्थं धर्मवृद्ध्यै सुमानवः । पावाशपुष्पैर्मध्वक्तैर्लक्षं विद्याप्तयेहुनेत्

pārthe diśantaṃ gītārthaṃ dharmavṛddhyai sumānavaḥ / pāvāśapuṣpairmadhvaktairlakṣaṃ vidyāptayehunet

—(visualising him) imparting the meaning of the Gītā to Pārtha; for the increase of dharma the good man should offer a hundred thousand (oblations) with pāvāśa flowers smeared with honey, for the attainment of learning.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.285

राष्ट्रपूर्ग्रामवस्तूनां शरीरस्यापि रक्षणे । विश्वरूपधर प्रोद्यद्भानुकोटिसमप्रभम्

rāṣṭrapūrgrāmavastūnāṃ śarīrasyāpi rakṣaṇe / viśvarūpadhara prodyadbhānukoṭisamaprabham

For the protection of kingdom, city, village and possessions, and of the body as well: (meditate on him) bearing the universal form, with radiance equal to ten million rising suns,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.286

अग्रीषोमात्मकं कृष्णं द्रुतचामीकरप्रभम् । अर्काग्निद्योतितास्याङ्घ्रिंप्रङ्कज दिव्यभूषणम्

agrīṣomātmakaṃ kṛṣṇaṃ drutacāmīkaraprabham / arkāgnidyotitāsyāṅghriṃpraṅkaja divyabhūṣaṇam

Kṛṣṇa who consists of Agni and Soma, with the sheen of molten gold, his face and lotus-feet lit by the sun and by fire, with divine ornaments,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.287

नानायुधधरं प्राप्तं विश्वाकाशावकाशकम् । ध्यात्वा लक्ष जपेन्मन्त्रं रक्षणाय समाहितः

nānāyudhadharaṃ prāptaṃ viśvākāśāvakāśakam / dhyātvā lakṣa japenmantraṃ rakṣaṇāya samāhitaḥ

bearing various weapons, come near, filling the whole expanse of the sky: having meditated thus, collected in mind, he should recite the mantra a hundred thousand times for protection.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.288

रक्तैर्वन्यप्रसूनैर्यो दिनादौ पूजयेद्धरिम् । दिनमध्योक्तविधिना जपेदष्टोत्तरं शतम्

raktairvanyaprasūnairyo dinādau pūjayeddharim / dinamadhyoktavidhinā japedaṣṭottaraṃ śatam

He who at the beginning of the day worships Hari with red wild flowers, and at midday, by the rule already stated, recites a hundred and eight—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.289

सहस्रमण्डलान्मन्त्री वशयेन्मुखरान्द्विजान् । जातिपुष्पैः क्षत्रियांश्च गोपवेषधरं स्मरन्

sahasramaṇḍalānmantrī vaśayenmukharāndvijān / jātipuṣpaiḥ kṣatriyāṃśca gopaveṣadharaṃ smaran

—such a mantrin, after a thousand maṇḍalas, may bring eloquent brahmins under his sway; and kṣatriyas with jasmine flowers, remembering (Kṛṣṇa) in cowherd's dress;

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.290

ध्यायन् क्रीडारतं कृष्णं रक्तैरश्वारिपुष्पकैः । वशयेद्वैश्यजातीयान् शूद्रान्नीलोत्पलैः स्मरन्

dhyāyan krīḍārataṃ kṛṣṇaṃ raktairaśvāripuṣpakaiḥ / vaśayedvaiśyajātīyān śūdrānnīlotpalaiḥ smaran

meditating on Kṛṣṇa absorbed in play, with red aśvāri flowers he may subdue those of the vaiśya class, and śūdras with blue lotuses, remembering him

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 80.291

गीतनृत्यरतं श्वेतपुष्पैः साज्यैश्च तन्दुलैः । हुत्वान्वहं सप्तदिनं भस्म भाले च मूर्द्धनि

gītanṛtyarataṃ śvetapuṣpaiḥ sājyaiśca tandulaiḥ / hutvānvahaṃ saptadinaṃ bhasma bhāle ca mūrddhani

as absorbed in song and dance; and having offered daily for seven days with white flowers and with rice mixed with ghee, (taking) the ash on the forehead and on the head—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.292

धारयन्वशयेत्कान्तां सापि तद्वत्पतिं ध्रुवम् । तांबूलं कुसुमं वास्ॐऽजनं चन्दनमेव च

dhārayanvaśayetkāntāṃ sāpi tadvatpatiṃ dhruvam / tāṃbūlaṃ kusumaṃ vāsoṃ'janaṃ candanameva ca

—wearing it he may subdue his beloved, and she likewise her husband, without fail. Betel, a flower, a garment, collyrium, and sandal-paste too—

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.293

सहस्रं मनुना जप्तं दद्याद्यस्मै नराय च । सो ऽचिरादेष वशगः सपुत्रपशुबान्धवः

sahasraṃ manunā japtaṃ dadyādyasmai narāya ca / so 'cirādeṣa vaśagaḥ saputrapaśubāndhavaḥ

—having recited the mantra over (them) a thousand times, to whatever man he gives (them), that man soon comes under his sway, together with his sons, cattle and kinsmen.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.294

वृन्दारण्यस्थितं ध्यायन्बल्लवीसंयुतं हरिम् । अपामार्गसमिद्भिस्तु हुत्वा तु वशयेज्जगत्

vṛndāraṇyasthitaṃ dhyāyanballavīsaṃyutaṃ harim / apāmārgasamidbhistu hutvā tu vaśayejjagat

Meditating on Hari as dwelling in the Vṛndā forest together with the cowherd women, and offering with apāmārga kindling-sticks, he may bring the world under his sway.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 80.295

संप्राप्य सद्गुरोर् दीक्षां कृष्णं यो विधिनामुना । अर्चयेद्वैष्णवश्रेष्ठः सो ऽष्टसिद्धीश्वरो भवेत्

saṃprāpya sadguror dīkṣāṃ kṛṣṇaṃ yo vidhināmunā / arcayedvaiṣṇavaśreṣṭhaḥ so 'ṣṭasiddhīśvaro bhavet

That best of Vaiṣṇavas who, having obtained initiation from a true guru, worships Kṛṣṇa by this rule, becomes master of the eight siddhis.

AI translation rendered from the Sanskrit, not a published edition