Narada Purana — Purva Bhaga — Chapter 79
NarP 1 79.1
सनत्कुमार उवाच अथापरं वायुसूनोश्चरितं पापनाशनम् । यदुक्तं स्वासु रामेण आनन्दवनवासिना
sanatkumāra uvāca athāparaṃ vāyusūnoścaritaṃ pāpanāśanam / yaduktaṃ svāsu rāmeṇa ānandavanavāsinā
Sanatkumāra said: Now (hear) another deed of the Wind's son, which destroys sin, which was spoken among his own by Rāma, the dweller in the Ānanda forest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.2
सद्योजाते महाकल्पे श्रुतवीर्ये हनूमति । मम श्रीरामचन्द्रस्य भक्तिरस्तु सदैव हि
sadyojāte mahākalpe śrutavīrye hanūmati / mama śrīrāmacandrasya bhaktirastu sadaiva hi
When Hanumān of famed valour had just been born in the great kalpa: "May there always be devotion in me toward Śrī Rāmacandra."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.3
शृणुष्व गदतो मत्तः कुमारस्य कुमारक । चरितं सर्वपापघ्नं शृण्वतां पठतां सदा
śṛṇuṣva gadato mattaḥ kumārasya kumāraka / caritaṃ sarvapāpaghnaṃ śṛṇvatāṃ paṭhatāṃ sadā
Hear from me, Kumāra, as I tell it, O young one, the deed that destroys all the sins of those who ever hear and recite it.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.4
वाञ्छाम्यहं सदा विप्र संगमं कीशरूपिणा । रहस्यं रहसि स्वस्य ममानन्दवनोत्तमे
vāñchāmyahaṃ sadā vipra saṃgamaṃ kīśarūpiṇā / rahasyaṃ rahasi svasya mamānandavanottame
O brahmin, I always desire union with him of monkey form; (this is) the secret, in secret, of my own self in my most excellent Ānanda forest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.5
परीते ऽत्र सखायो मे सख्यश्च विगतज्वराः । क्रीडन्ति सर्वदा चात्र प्राकट्ये ऽपि रहस्यपि
parīte 'tra sakhāyo me sakhyaśca vigatajvarāḥ / krīḍanti sarvadā cātra prākaṭye 'pi rahasyapi
Here, gathered round, my male friends and my female friends, free of fever (distress), always play here, both in the open and in secret.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.6
कस्मिंश्चिदवतारे तु यद्वृत्तं च रहो मम । तदत्र प्रकटं तुभ्यं करोमि प्रीतमानसः
kasmiṃścidavatāre tu yadvṛttaṃ ca raho mama / tadatra prakaṭaṃ tubhyaṃ karomi prītamānasaḥ
But what happened to me in secret in a certain incarnation — that I make open to you here, with a pleased mind.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.7
आविर्भूतो ऽस्म्यहं पूर्वं राज्ञो दशरथक्षये । चतुर्यूहात्मकस्तकत्र तस्य भार्यात्रये मुने
āvirbhūto 'smyahaṃ pūrvaṃ rājño daśarathakṣaye / caturyūhātmakastakatra tasya bhāryātraye mune
Formerly, sage, I became manifest in the house of King Daśaratha, as a fourfold body (of myself), there among his three wives.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.8
ततः कतिपयैरब्दैरागतो द्विजपुङ्गवः । विश्वामित्रोर्ऽथयामास पितरं मम भूपतिम्
tataḥ katipayairabdairāgato dvijapuṅgavaḥ / viśvāmitror'thayāmāsa pitaraṃ mama bhūpatim
Then, after a few years, the foremost of the twice-born, Viśvāmitra, came and made a request of my father, the king.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.9
यक्षरक्षोविघातार्थं लक्ष्मणेन सहैव माम् । प्रेषयामास धर्मात्मा सिद्धाश्रममरम्यकम्
yakṣarakṣovighātārthaṃ lakṣmaṇena sahaiva mām / preṣayāmāsa dharmātmā siddhāśramamaramyakam
That righteous one sent me, together with Lakṣmaṇa, to the delightful Siddhāśrama, in order to destroy the yakṣas and rākṣasas.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.10
तत्र गत्वाश्रममृबेर्दूषयन्ती निशाचरौ । ध्वस्तौ सुबाहुमारीचौ प्रसन्नो ऽभूत्तदा मुनिः
tatra gatvāśramamṛberdūṣayantī niśācarau / dhvastau subāhumārīcau prasanno 'bhūttadā muniḥ
Having gone there, the two night-roamers who were defiling the sage's hermitage, Subāhu and Mārīca, were destroyed; then the sage was pleased.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.11
अस्त्रग्रामं ददौ मह्यं मासं चावासयत्तथा । ततो गाधिसुतोधीमान् ज्ञात्वा भाव्यर्थमादरात्
astragrāmaṃ dadau mahyaṃ māsaṃ cāvāsayattathā / tato gādhisutodhīmān jñātvā bhāvyarthamādarāt
He gave me the whole collection of missiles, and likewise had me stay for a month; then the wise son of Gādhi, knowing what was to come, respectfully
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.12
मिथिलामनयत्तत्र रौद्रं चादर्शयद्ध्वनुः । तस्य कन्यां पणीभूतां सीतां सुरसुतोपमाम्
mithilāmanayattatra raudraṃ cādarśayaddhvanuḥ / tasya kanyāṃ paṇībhūtāṃ sītāṃ surasutopamām
led (me) to Mithilā, and there showed (me) the terrible bow; (and) his daughter Sītā, who was the stake (of the contest), like a daughter of the gods —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.13
धनुर्विभज्य समिति लब्धवान्मानिनो ऽस्य च । ततो मार्गे भृगुपतेर्दर्प्पमूढं चिरं स्मयन्
dhanurvibhajya samiti labdhavānmānino 'sya ca / tato mārge bhṛgupaterdarppamūḍhaṃ ciraṃ smayan
having broken the bow in the assembly, I won her; and then on the road, long smiling at Bhṛgu's descendant, who was deluded by pride,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.14
व्यषनीयागमं पश्चादयोध्यां स्वपितुः पुरीम् । ततो राज्ञाहमाज्ञाय प्रजाशीलनमानसः
vyaṣanīyāgamaṃ paścādayodhyāṃ svapituḥ purīm / tato rājñāhamājñāya prajāśīlanamānasaḥ
I removed his pride (?), and afterwards came to Ayodhyā, my father's city. Then, being recognized by the king, whose mind was intent on the welfare of the people,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.15
यौवराज्ये स्वयं प्रीत्या संमन्त्र्यात्पैर्विकल्पितः । तच्छुत्वा सुप्रिया भार्या कैकैयी भूपतिं मुने
yauvarājye svayaṃ prītyā saṃmantryātpairvikalpitaḥ / tacchutvā supriyā bhāryā kaikaiyī bhūpatiṃ mune
I was designated for the office of heir apparent by him himself, out of affection, after consulting with the elders. Hearing that, his most beloved wife Kaikeyī, O sage, (addressed) the king
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.16
देवकार्यविधानार्थं विदूषितमतिर्जगौ । पुत्रो मे भरतो नाम यौवराज्ये ऽभिषिच्यताम्
devakāryavidhānārthaṃ vidūṣitamatirjagau / putro me bharato nāma yauvarājye 'bhiṣicyatām
— her mind having been corrupted for the sake of accomplishing the gods' business — she said: "Let my son named Bharata be consecrated as heir apparent,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.17
रामश्चतुर्दशसमा दण्डकान्प्रविवास्यताम् । तदाकर्ण्या हमुद्युक्तो ऽरण्यं भार्यानुजान्वितः
rāmaścaturdaśasamā daṇḍakānpravivāsyatām / tadākarṇyā hamudyukto 'raṇyaṃ bhāryānujānvitaḥ
and let Rāma be banished to the Daṇḍaka forest for fourteen years." Hearing that, I set out for the forest, accompanied by my wife and younger brother,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.18
गन्तुं नृपतिनानुक्तो ऽप्यगमं चित्रकूटकम् । तत्र नित्यं वन्यफलैर्मांसैश्चावर्तितक्रियः
gantuṃ nṛpatinānukto 'pyagamaṃ citrakūṭakam / tatra nityaṃ vanyaphalairmāṃsaiścāvartitakriyaḥ
and though not bidden by the king to go, I went to Citrakūṭa. There, my rites always sustained by wild fruits and flesh,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.19
निवसन्नेव राज्ञस्तु निधनं चाप्यवागमम् । ततो भरतशत्रुघ्नौ भ्रातरौ मम मानदौ
nivasanneva rājñastu nidhanaṃ cāpyavāgamam / tato bharataśatrughnau bhrātarau mama mānadau
while dwelling (there) I learned also of the king's death. Then my two brothers Bharata and Śatrughna, who honored me,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.20
मान्तृवर्गयुतौ दीनौ साचार्यामात्यनागरौ । व्यजिज्ञपतमागत्यपञ्चवट्यां निजाश्रमम्
māntṛvargayutau dīnau sācāryāmātyanāgarau / vyajijñapatamāgatyapañcavaṭyāṃ nijāśramam
wretched, together with the company of mothers, with the teachers, ministers and townsmen, came and made their request (to me) at my own hermitage in Pañcavaṭī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.21
अकल्पयं भ्रातृभार्यासहितश्च त्रिवत्सरम् । ततस्त्रयोदशे वर्षे रावणो नाम राक्षसः
akalpayaṃ bhrātṛbhāryāsahitaśca trivatsaram / tatastrayodaśe varṣe rāvaṇo nāma rākṣasaḥ
And I arranged (things), spending three years together with my brother and my wife. Then in the thirteenth year a rākṣasa named Rāvaṇa
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.22
मायया हृतवान्सीतां प्रियां मम परोक्षतः । ततो ऽहं दीनवदन ऋष्यमूकं हि पर्वतम्
māyayā hṛtavānsītāṃ priyāṃ mama parokṣataḥ / tato 'haṃ dīnavadana ṛṣyamūkaṃ hi parvatam
carried off by magic my beloved Sītā, in my absence. Then I, with downcast face, (went) to Mount Ṛṣyamūka,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.23
भार्यामन्वेषयन्प्राप्तः सख्यं हर्यधिपेन च । अथ वालिनमाहत्य सुग्रीव स्तत्पदे कृतः
bhāryāmanveṣayanprāptaḥ sakhyaṃ haryadhipena ca / atha vālinamāhatya sugrīva statpade kṛtaḥ
and searching for my wife I obtained friendship with the lord of the monkeys; then, having struck down Vālin, Sugrīva was installed in his place.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.24
सह वानरयूथैश्च साहाय्यं कृतवान्मम । विरुध्य रावणेनालं मम भक्तो विभीषणः
saha vānarayūthaiśca sāhāyyaṃ kṛtavānmama / virudhya rāvaṇenālaṃ mama bhakto vibhīṣaṇaḥ
And together with the troops of monkeys he rendered me help. Vibhīṣaṇa, my devotee, having quarrelled utterly with Rāvaṇa,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.25
आगतो ह्यभिषिच्याशुलङ्केशो हि विकल्पितः । हत्वा तु रावणं संख्ये सपुत्रामात्यबान्धवम्
āgato hyabhiṣicyāśulaṅkeśo hi vikalpitaḥ / hatvā tu rāvaṇaṃ saṃkhye saputrāmātyabāndhavam
came (to me), and being at once consecrated was appointed lord of Laṅkā. And having slain Rāvaṇa in battle along with his sons, ministers and kinsmen,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.26
सीतामादाय संशुद्ध्वामयोध्यां समुपागतः । ततः कालान्तरे विप्रसुग्रीवश्च विभीषणः
sītāmādāya saṃśuddhvāmayodhyāṃ samupāgataḥ / tataḥ kālāntare viprasugrīvaśca vibhīṣaṇaḥ
taking Sītā, who had been purified, I came to Ayodhyā. Then, after some time, brahmin, Sugrīva and Vibhīṣaṇa
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.27
निमन्त्रितौ पितुः श्राद्ध्वे षट्कुलाश्च द्विजोत्तमाः । अयोध्यायां समाजग्मुस्ते तु सर्वे निमन्त्रिताः
nimantritau pituḥ śrāddhve ṣaṭkulāśca dvijottamāḥ / ayodhyāyāṃ samājagmuste tu sarve nimantritāḥ
The two were invited to the father's śrāddha, along with six families of the best of the twice-born; and all those invited assembled in Ayodhyā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.28
ऋते विभीषिणं तत्र चिन्तयाने रघूत्तमे । शंभुर्ब्राह्मणरूपेण षट्कुलैश्च सहागतः
ṛte vibhīṣiṇaṃ tatra cintayāne raghūttame / śaṃbhurbrāhmaṇarūpeṇa ṣaṭkulaiśca sahāgataḥ
Vibhīṣaṇa excepted — while the best of the Raghus was brooding over that, Śambhu came in the form of a brahmin, together with the six families.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.29
अथ पृष्टो मया शंभुर्विभीषणसमागमे । नीत्वा मां द्रविडे देशे मोचय द्विजबन्धनात्
atha pṛṣṭo mayā śaṃbhurvibhīṣaṇasamāgame / nītvā māṃ draviḍe deśe mocaya dvijabandhanāt
Then Śambhu was asked by me about the coming of Vibhīṣaṇa: "Take me to the Draviḍa country and release (me) from the bond of the twice-born."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.30
मया निमन्त्रिताः श्रद्धे ह्यगस्त्याद्या मुनीश्वराः । संभोजितास्तु प्रययुः स्वस्वमाश्रममण्डलम्
mayā nimantritāḥ śraddhe hyagastyādyā munīśvarāḥ / saṃbhojitāstu prayayuḥ svasvamāśramamaṇḍalam
By me the lords of sages, Agastya and the rest, were invited to the śrāddha; and having been fed, they went off, each to his own circle of hermitages.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.31
ततः कालान्तरे विप्रा देवा दैत्या नरेश्वराः । गौतमेन समाहूताः सर्वे यज्ञसभाजिताः
tataḥ kālāntare viprā devā daityā nareśvarāḥ / gautamena samāhūtāḥ sarve yajñasabhājitāḥ
Then, after some time, brahmins, gods, daityas and lords of men were all summoned by Gautama and honoured at the sacrifice.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.32
ते सर्वे स्फआटिकं लिङ्गं त्र्यंबकाद्रौ निवेशितम् । संपूज्य न्यवंसस्तत्र देवदैत्यनृपाग्रजाः
te sarve sphaāṭikaṃ liṅgaṃ tryaṃbakādrau niveśitam / saṃpūjya nyavaṃsastatra devadaityanṛpāgrajāḥ
All of them, having worshipped the crystal liṅga installed on the Tryambaka mountain, dwelt there — the gods, the daityas, and the foremost of kings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.33
तस्मिन्समाजे वितते सर्वौंर्लिङ्गे समर्चिते । गौतमो ऽप्यथ मध्याह्ने पूजयामास शङ्करम्
tasminsamāje vitate sarvauṃrliṅge samarcite / gautamo 'pyatha madhyāhne pūjayāmāsa śaṅkaram
When that assembly had been spread out and the liṅga had been worshipped by all, then Gautama too, at midday, worshipped Śaṅkara.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.34
सर्वे शुक्लांबरधरा भस्मोद्ध्वूलितविग्रहाः । सितेन भस्मना कृत्वा सर्वस्थाने त्रिपुण्ड्रकम्
sarve śuklāṃbaradharā bhasmoddhvūlitavigrahāḥ / sitena bhasmanā kṛtvā sarvasthāne tripuṇḍrakam
All of them wearing white garments, their bodies dusted with ash, having made with white ash the triple mark on every place (of the body) —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.35
नत्वा तु भार्गवं सर्वे भूतशुद्धिं प्रचक्रमुः । हृत्पद्ममध्ये सुषिरं तत्रैव भूतपञ्चकम्
natvā tu bhārgavaṃ sarve bhūtaśuddhiṃ pracakramuḥ / hṛtpadmamadhye suṣiraṃ tatraiva bhūtapañcakam
and having bowed to the descendant of Bhṛgu, they all set about the purification of the elements: in the middle of the heart-lotus a hollow, and there itself the five elements;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.36
तेषां मध्ये महाकाशमाकाशे निर्मलामलम् । तन्मध्ये च महेशानं ध्यायेद्दीप्तिमयं शुभम्
teṣāṃ madhye mahākāśamākāśe nirmalāmalam / tanmadhye ca maheśānaṃ dhyāyeddīptimayaṃ śubham
in the midst of them the great space, in that space spotless and stainless; and in the midst of that one should meditate on Maheśāna, made of radiance, auspicious.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.37
अज्ञानसंयुतं भूतं समलं कर्मसंगतः । तं देहमाकाशदीपे प्रदहेज्ज्ञानवह्निना
ajñānasaṃyutaṃ bhūtaṃ samalaṃ karmasaṃgataḥ / taṃ dehamākāśadīpe pradahejjñānavahninā
The element joined with ignorance, stained, bound up with karma — that body one should burn in the lamp of space with the fire of knowledge.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.38
आकाशस्यावृत्तिं चाहं दग्ध्वाकाशमथो दहेत् । दग्ध्वाकाशमथो वायुमग्निभूतं तथा दहेत्
ākāśasyāvṛttiṃ cāhaṃ dagdhvākāśamatho dahet / dagdhvākāśamatho vāyumagnibhūtaṃ tathā dahet
(One should burn) the covering of space; and having burnt space one should then burn — having burnt space, then the wind, and likewise the fire-element.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.39
अब्भूतं च ततो दग्ध्वा पृथिवीभूतमेव च । तदाश्रितान्गुणान्दग्ध्वा ततो देहं प्रदाहयेत्
abbhūtaṃ ca tato dagdhvā pṛthivībhūtameva ca / tadāśritānguṇāndagdhvā tato dehaṃ pradāhayet
And then, having burnt the water-element and likewise the earth-element, and having burnt the qualities that rest on them, one should then burn up the body.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.40
एवं प्रदग्ध्वा भूतार्दि देही तज्ज्ञानवह्निना । शिखामध्यस्थितं विष्णुमानन्दरसनिर्भरम्
evaṃ pradagdhvā bhūtārdi dehī tajjñānavahninā / śikhāmadhyasthitaṃ viṣṇumānandarasanirbharam
Thus, having burnt up the elements and the rest with that fire of knowledge, the embodied one (should contemplate) Viṣṇu who stands in the middle of the flame, brimming with the sap of bliss,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.41
निष्पन्नचन्द्रकिरणसंकाशकिरणं किरणं शिवम् । शिवाङ्गोत्पन्नकिरणैरमृतद्रवसंयुतैः
niṣpannacandrakiraṇasaṃkāśakiraṇaṃ kiraṇaṃ śivam / śivāṅgotpannakiraṇairamṛtadravasaṃyutaiḥ
whose ray is a ray like the ray of the full moon, the auspicious ray — by the rays arisen from Śiva's body, which are joined with a flow of nectar,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.42
सुशीतला ततो ज्वाला प्रशान्ता चन्द्ररश्मिवत् । प्रसारितसुधारुग्भिः सांद्रीभूतश्च संप्लवः । अनेन प्लावितं भूतग्रामं संचिन्तयेत्परम्
suśītalā tato jvālā praśāntā candraraśmivat / prasāritasudhārugbhiḥ sāṃdrībhūtaśca saṃplavaḥ / anena plāvitaṃ bhūtagrāmaṃ saṃcintayetparam
the flame then becomes very cool, quieted like a moonbeam; and by the outspread nectar-lights the flood becomes thick. One should meditate that the host of elements is flooded by this — the supreme.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.43
इत्थं कृत्वा भूतशुद्धिं क्रियार्हे मर्त्यः शुद्धो जायते ह्येव सद्यः । पूजां कर्तुं जप्यकर्मापि पश्चादेवं ध्यायेद्ब्रह्महत्यादिशुद्ध्यै
itthaṃ kṛtvā bhūtaśuddhiṃ kriyārhe martyaḥ śuddho jāyate hyeva sadyaḥ / pūjāṃ kartuṃ japyakarmāpi paścādevaṃ dhyāyedbrahmahatyādiśuddhyai
Having performed the purification of the elements in this way, the mortal becomes at once pure and fit for ritual action; and afterwards, in order to perform worship and the act of recitation, one should meditate thus for purification from brahmin-murder and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.44
एवं ध्यात्वा चद्रन्दीप्तिप्रकाशं ध्यानेनारोप्याशु लिङ्गे शिवस्य । सदाशिवं दीपमध्ये विचिन्त्य पञ्चाक्षरेणार्चनमव्ययं तु
evaṃ dhyātvā cadrandīptiprakāśaṃ dhyānenāropyāśu liṅge śivasya / sadāśivaṃ dīpamadhye vicintya pañcākṣareṇārcanamavyayaṃ tu
Having thus meditated on the shining of the moon's radiance, and having quickly raised it by meditation into Śiva's liṅga, and having contemplated Sadāśiva in the middle of the lamp, (one should perform) the imperishable worship with the five-syllable (mantra).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.45
आवाहनादीनुपचारांरतथापि कृत्वा स्नानं पूर्ववच्छङ्करस्य । औदुंबरं राजतं स्वर्णपीठं वस्त्रादिच्छन्नं सर्वमेवेह पीठम्
āvāhanādīnupacārāṃratathāpi kṛtvā snānaṃ pūrvavacchaṅkarasya / auduṃbaraṃ rājataṃ svarṇapīṭhaṃ vastrādicchannaṃ sarvameveha pīṭham
Having likewise performed the services beginning with the invocation, and the bathing of Śaṅkara as before — a seat of fig-wood, of silver, of gold; here every seat is covered with cloth and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.46
अन्ते कृत्वा बुद्बुदाभ्यां च सृष्टिं पीठे पीठे नागमेकं पुरस्तात् । कुर्यात्पीठे चोर्द्ध्वके नागयुग्मं देवाभ्याशे दक्षिणे वामतश्च
ante kṛtvā budbudābhyāṃ ca sṛṣṭiṃ pīṭhe pīṭhe nāgamekaṃ purastāt / kuryātpīṭhe corddhvake nāgayugmaṃ devābhyāśe dakṣiṇe vāmataśca
At the end, having made the emission with the two bubbles, on each seat (one should place) one snake in front; and on the upper seat one should make a pair of snakes, close to the god, on the right and on the left.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.47
जपापुष्पं नागमध्ये निधाय मध्ये वस्त्रं द्वादशप्रातिगुण्ये । सुश्वेतेन तस्य मध्ये महेशं लिङ्गाकारं पीठयुक्तं प्रपूज्यम्
japāpuṣpaṃ nāgamadhye nidhāya madhye vastraṃ dvādaśaprātiguṇye / suśvetena tasya madhye maheśaṃ liṅgākāraṃ pīṭhayuktaṃ prapūjyam
Having placed a japā flower in the middle of the (figure of the) serpent, and in the middle a cloth, twelvefold in proportion — with a very white (cloth) — in the middle of that Maheśa, in the form of a liṅga together with its pedestal, is to be worshipped.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.48
एवं कृत्वा साधकास्ते तु सर्वे दत्त्वा दत्त्वा पञ्चगन्धाशष्टगन्धम् । पुष्पैः पत्रैः श्रीतिलैरक्षतैश्च तिलोन्मिश्रैः केवलैश्चप्रपूज्य
evaṃ kṛtvā sādhakāste tu sarve dattvā dattvā pañcagandhāśaṣṭagandham / puṣpaiḥ patraiḥ śrītilairakṣataiśca tilonmiśraiḥ kevalaiścaprapūjya
Having done thus, all those adepts, offering again and again the five fragrances and the eight fragrances, having worshipped with flowers, with leaves, with fine sesame and unbroken grains, with (grains) mixed with sesame and with sesame alone —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.51
धूपं दत्त्वा विधिवत्संप्रयुक्तं दीपं दत्त्वा चोक्तमेवोपहारम् । पूजाशेषं ते समाप्याथ सर्वे गीतं नृत्यं तत्र तत्रापि चक्रुः ॥ नर्प्_१,७९।४९ ॥ काले चास्मिन्सुव्रते गौतमस्य शिष्यः प्राप्तः शङ्करात्मेति नाम्ना ॥ नर्प्_१,७९।५० ॥ उन्मत्तवेषो दिग्वासा अनेकां वृत्तिमास्थितः । क्वचिद्द्विजातिप्रवरः क्वचिञ्चण्डालसन्निभः
dhūpaṃ dattvā vidhivatsaṃprayuktaṃ dīpaṃ dattvā coktamevopahāram / pūjāśeṣaṃ te samāpyātha sarve gītaṃ nṛtyaṃ tatra tatrāpi cakruḥ // narp_1,79.49 // kāle cāsminsuvrate gautamasya śiṣyaḥ prāptaḥ śaṅkarātmeti nāmnā // narp_1,79.50 // unmattaveṣo digvāsā anekāṃ vṛttimāsthitaḥ / kvaciddvijātipravaraḥ kvaciñcaṇḍālasannibhaḥ
having offered incense duly prepared, and having offered a lamp and the oblation just as prescribed, then all of them, completing the remainder of the worship, made song and dance there and there. // And at this time, O you of good vows, a disciple of Gautama arrived, Śaṅkarātman by name. // In the guise of a madman, clad in the (bare) directions, adopting many ways of living: in one place the foremost of the twice-born, in another like a caṇḍāla.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.52
क्वचिच्छूद्रसमो योगी तापसः क्वचिदप्युत । गर्जत्युत्पतते चैव नृत्यति स्तौति गायति
kvacicchūdrasamo yogī tāpasaḥ kvacidapyuta / garjatyutpatate caiva nṛtyati stauti gāyati
Somewhere a yogin like a śūdra, and somewhere again an ascetic; he roars and leaps up, he dances, he praises, he sings,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.53
रोदिति शृणुते ऽत्युक्तं पतत्युत्तिष्ठति क्वचित् । शिवज्ञानैकसंपन्नः परमानन्दनिर्भरः
roditi śṛṇute 'tyuktaṃ patatyuttiṣṭhati kvacit / śivajñānaikasaṃpannaḥ paramānandanirbharaḥ
he weeps, he listens to what is spoken too much, he falls, sometimes he rises up; possessed of the sole knowledge of Śiva, filled full with supreme bliss.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.54
संप्राप्तो भोज्यवेलायां गौतमस्यान्तिकं ययौ । बुभुजे गुरुणा साकं क्वचिदुच्छिष्टमेव च
saṃprāpto bhojyavelāyāṃ gautamasyāntikaṃ yayau / bubhuje guruṇā sākaṃ kvaciducchiṣṭameva ca
Having arrived at the time of eating, he went near Gautama; he ate together with the guru, and sometimes even (the guru's) leavings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.55
क्वचिल्लिहति तत्पात्रं तूष्णीमेवाभ्यगात्क्वचित् । हस्तं गृहीत्वैव गुरोः स्वयमेवाभुनक्क्वचित्
kvacillihati tatpātraṃ tūṣṇīmevābhyagātkvacit / hastaṃ gṛhītvaiva guroḥ svayamevābhunakkvacit
Sometimes he licks that dish; sometimes he came up in complete silence; sometimes, seizing the guru's very hand, he himself ate.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.56
क्वचिद् गृहान्तरे मूत्रं क्वचित्कर्दमले पनम् । सर्वदा तं गुरुर्दृष्ट्वा करमालंब्य मन्दिरम्
kvacid gṛhāntare mūtraṃ kvacitkardamale panam / sarvadā taṃ gururdṛṣṭvā karamālaṃbya mandiram
Sometimes (he passed) urine inside the house, sometimes (took his) drink in the mud; seeing him always, the guru, taking him by the hand, (came to) the house,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.57
प्रविश्य स्वीयपीठे तमुपवेश्याप्यभोजयत् । स्वयं तदस्य पात्रेण बुभुजेगौतमो मुनिः
praviśya svīyapīṭhe tamupaveśyāpyabhojayat / svayaṃ tadasya pātreṇa bubhujegautamo muniḥ
and having entered, seating him on his own seat, he even fed him; and the sage Gautama himself ate from his (the disciple's) dish.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.58
तस्य चित्तं परिज्ञातुं कदाचिदथ सुंदरी । अहल्या शिष्यमाहूय भुङ्क्ष्वेति प्राह तं मुदा । निर्दिष्टो गुरुपत्न्या तु बुभुजे सो ऽविशेषतः
tasya cittaṃ parijñātuṃ kadācidatha suṃdarī / ahalyā śiṣyamāhūya bhuṅkṣveti prāha taṃ mudā / nirdiṣṭo gurupatnyā tu bubhuje so 'viśeṣataḥ
Then once, in order to know his mind, the lovely Ahalyā, summoning the disciple, said to him gladly, "Eat!"; and, being bidden by the guru's wife, he ate without making distinctions.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.59
यथा पपौ हि पानीयं तथा वह्निमपि द्विजा । कण्टकानन्नवद्भुक्त्वा यथापूर्वमतिष्ठत
yathā papau hi pānīyaṃ tathā vahnimapi dvijā / kaṇṭakānannavadbhuktvā yathāpūrvamatiṣṭhata
For just as he drank water, so also, O twice-born ones, he drank fire; and having eaten thorns as though they were food, he remained as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.60
पुरो हि मुनिकन्याभिराहूतो भोजनाय च । दिनेदिने तत्प्रदत्तं लोष्टमंबु च गोमयम्
puro hi munikanyābhirāhūto bhojanāya ca / dinedine tatpradattaṃ loṣṭamaṃbu ca gomayam
For formerly he was called by the sages' daughters to eat, and day after day (he took) what was given by them: a clod of earth, water, and cow-dung,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.61
कर्दमं काष्ठदण्डं च भुक्त्वा पीत्वाथ हर्षितः । एतादृशो मुनिरसौ चण्डालसदृशाकृतिः
kardamaṃ kāṣṭhadaṇḍaṃ ca bhuktvā pītvātha harṣitaḥ / etādṛśo munirasau caṇḍālasadṛśākṛtiḥ
and mud and a wooden stick — having eaten and drunk (these), he was then delighted. Such was this sage, of a form resembling a caṇḍāla's.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.62
सुजीर्णोपानहौ हस्ते गृहीत्वा प्रलपन्हसन् । अन्त्यजोचितवेषश्च वृषपर्वाणमभ्यगात्
sujīrṇopānahau haste gṛhītvā pralapanhasan / antyajocitaveṣaśca vṛṣaparvāṇamabhyagāt
Taking in his hand a pair of well-worn sandals, babbling and laughing, in a garb fit for a lowest-born man, he approached Vṛṣaparvan.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.63
वृषपर्वेशयोर्मध्ये दिग्वासाः समतिष्टत । वृषपर्वा तमज्ञात्वा पीडयित्वा शिरो ऽच्छिनत्
vṛṣaparveśayormadhye digvāsāḥ samatiṣṭata / vṛṣaparvā tamajñātvā pīḍayitvā śiro 'cchinat
Naked, he took his stand between Vṛṣaparvan and the Lord (the liṅga); and Vṛṣaparvan, not recognising him, crushed him and cut off his head.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.64
हते तस्मिन्द्विजश्रेष्ठे जगदेतञ्चराचरम् । अतीव कलुषं ह्यासीत्तत्रस्था मुनयस्तथा
hate tasmindvijaśreṣṭhe jagadetañcarācaram / atīva kaluṣaṃ hyāsīttatrasthā munayastathā
When that best of the twice-born was slain, this world with its moving and unmoving beings became exceedingly troubled, and so too the sages who were there.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.65
गौतमस्य महाशोकः संजातः सुमहात्मनः । निर्ययौ चक्षुषो वारि शोकं संदर्शयन्निव
gautamasya mahāśokaḥ saṃjātaḥ sumahātmanaḥ / niryayau cakṣuṣo vāri śokaṃ saṃdarśayanniva
Great grief arose in the very great-souled Gautama; water came forth from his eyes, as if displaying his sorrow.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.66
गौतमः सर्वदैत्तयानां सन्निधौ वाक्यमुक्तवान् । किमनेन कृते पापं येन च्छिन्नमिदं शिरः
gautamaḥ sarvadaittayānāṃ sannidhau vākyamuktavān / kimanena kṛte pāpaṃ yena cchinnamidaṃ śiraḥ
Gautama spoke these words in the presence of all the daityas: "What sin was committed by this man, that this head has been cut off —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.67
मम प्राणाधिकस्येह सर्वदा शिवयोगिनः । ममापि मरणं सत्यं शिष्यच्छद्मा यतो गुरुः
mama prāṇādhikasyeha sarvadā śivayoginaḥ / mamāpi maraṇaṃ satyaṃ śiṣyacchadmā yato guruḥ
(the head) of him who here is dearer to me than life, ever a yogin of Śiva? My own death too is certain, since the guru is (bound up with) the person of the disciple.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.68
शैवानां धर्मयुक्तानां सर्वदा शिववर्तिनाम् । मरणं यत्र दृष्टं स्यात्तत्र नो मरणं ध्रुवम्
śaivānāṃ dharmayuktānāṃ sarvadā śivavartinām / maraṇaṃ yatra dṛṣṭaṃ syāttatra no maraṇaṃ dhruvam
Wherever the death of Śaivas who are joined to dharma and ever walk in Śiva's way is seen, there our own death is assured.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.69
तच्छ्रुत्वा ह्यसुराचार्यः सुक्रः प्राह विदांवरः । एनं संजीवयिष्यामि भार्गवं शङ्करप्रियम्
tacchrutvā hyasurācāryaḥ sukraḥ prāha vidāṃvaraḥ / enaṃ saṃjīvayiṣyāmi bhārgavaṃ śaṅkarapriyam
Hearing that, the preceptor of the asuras, Śukra, best of the knowing, said: "I shall bring this Bhārgava back to life, this man dear to Śaṅkara.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.70
किमर्थं म्रियते ब्रह्मन्पश्य मे तपसो बलम् । इति वादिनि विप्रेन्द्रे गौतमो ऽपि ममार ह
kimarthaṃ mriyate brahmanpaśya me tapaso balam / iti vādini viprendre gautamo 'pi mamāra ha
Why should he die, O brahmin? Behold the power of my austerity!" While that best of brahmins was speaking thus, Gautama too died.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.71
तस्मिन्मृते ऽथ शुक्रो ऽपि प्राणांस्तत्याज योगतः । तस्यैवं हतिमाज्ञाय प्रह्लादाद्या दितीश्वराः
tasminmṛte 'tha śukro 'pi prāṇāṃstatyāja yogataḥ / tasyaivaṃ hatimājñāya prahlādādyā ditīśvarāḥ
When he had died, Śukra too gave up his life-breaths by yogic power. Learning of his destruction in this way, Prahlāda and the other lords of the Daityas,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.72
देवा नृपा द्विजाः सर्वे मृता आसंस्तदद्भुतम् । मृतमासीदथ बलं तस्य बाणस्य धीमतः
devā nṛpā dvijāḥ sarve mṛtā āsaṃstadadbhutam / mṛtamāsīdatha balaṃ tasya bāṇasya dhīmataḥ
the gods, the kings, and all the twice-born died — that was a marvel. And then the army of that wise Bāṇa was dead.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.73
अहल्या शोकसंतप्ता रुरोदोञ्चैः पुनःपुनः । गौतमेन महेशस्य पूजया पूजितो विभुः
ahalyā śokasaṃtaptā rurodoñcaiḥ punaḥpunaḥ / gautamena maheśasya pūjayā pūjito vibhuḥ
Ahalyā, burned with grief, wept aloud again and again. By Gautama the Lord, the mighty one, was worshipped with the worship of Maheśa.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.74
वीरभद्रो महायोगी सर्वं दृष्ट्वा चुकोप ह । अहो कष्टमहोकष्टं महेशा बहवो हताः
vīrabhadro mahāyogī sarvaṃ dṛṣṭvā cukopa ha / aho kaṣṭamahokaṣṭaṃ maheśā bahavo hatāḥ
Vīrabhadra, the great yogin, seeing all this, became angry: "Alas, what misery, what utter misery! Many devotees of Maheśa have been slain.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.75
शिवं विज्ञापयिष्यामि तेनोक्तं करवाण्यथ । इति निश्चित्य गतवान्मन्दराचलमव्ययम्
śivaṃ vijñāpayiṣyāmi tenoktaṃ karavāṇyatha / iti niścitya gatavānmandarācalamavyayam
I shall inform Śiva; whatever is said by him, that I shall do." Having so resolved, he went to the imperishable mountain Mandara.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.76
नमस्कृत्वा विरूपाक्षं वृत्तसर्वमथोक्तवान् । ब्रह्माणं च हरिं तत्र स्थितौ प्राह शिवो वचः
namaskṛtvā virūpākṣaṃ vṛttasarvamathoktavān / brahmāṇaṃ ca hariṃ tatra sthitau prāha śivo vacaḥ
Having bowed to the odd-eyed one, he told all that had happened. Then Śiva spoke a word to Brahmā and Hari, who were standing there:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.78
मद्भक्तैः साहसं कर्म कृतं ज्ञात्वा वरप्रदम् ॥। गत्वा पश्यामि हे विष्णो सर्वं तत्कृतसाहसम् ॥ नर्प्_१,७९।७७ ॥ इत्युक्त्वा वृषमारुह्य वायुना धूतचामरः । नन्दिकेन सुवेषेण धृते छत्रे ऽतिशोभने
madbhaktaiḥ sāhasaṃ karma kṛtaṃ jñātvā varapradam /// gatvā paśyāmi he viṣṇo sarvaṃ tatkṛtasāhasam // narp_1,79.77 // ityuktvā vṛṣamāruhya vāyunā dhūtacāmaraḥ / nandikena suveṣeṇa dhṛte chatre 'tiśobhane
"Knowing that a rash deed has been done by my devotees, and that it grants a boon — I shall go and see, O Viṣṇu, all that rashness done by them." Having said this, he mounted the bull, his chowrie fluttering in the wind, while a most splendid parasol was held by the well-attired Nandin —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.79
सुश्वेते हेमदण्डे च नान्ययोग्ये धृते विभो । महेशानुमतिं लब्ध्वा हरिर्नागान्तके स्थितः
suśvete hemadaṇḍe ca nānyayogye dhṛte vibho / maheśānumatiṃ labdhvā harirnāgāntake sthitaḥ
a very white one with a golden staff, fit for no other, held (over him), O Lord. Having obtained Maheśa's permission, Hari took his place on the enemy of serpents (Garuḍa).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.80
आरक्तनीलच्छत्राभ्यां शुशुभे लक्ष्मकौस्तुभः । शिवानुमत्या ब्रह्मापि हंसारूढो ऽभवत्तदा
āraktanīlacchatrābhyāṃ śuśubhe lakṣmakaustubhaḥ / śivānumatyā brahmāpi haṃsārūḍho 'bhavattadā
With two parasols, one reddish and one dark blue, he who bears the śrīvatsa mark and the Kaustubha shone forth. By Śiva's permission Brahmā too then mounted his goose.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.81
इन्द्रगोपप्रभाकारच्छत्राभ्यां शुशुभे विधिः । इन्द्रादिसर्वदेवाश्च स्वस्ववाहनसंयुताः
indragopaprabhākāracchatrābhyāṃ śuśubhe vidhiḥ / indrādisarvadevāśca svasvavāhanasaṃyutāḥ
With two parasols having the appearance of the sheen of the indragopa insect, the Ordainer shone; and all the gods, Indra and the rest, (came) each with his own mount.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.82
अथ ते निर्ययुः सर्वे नानावाद्यानुमोदिताः । कोटिकोटिगणाकीर्णा गौतमस्याश्रमं गताः
atha te niryayuḥ sarve nānāvādyānumoditāḥ / koṭikoṭigaṇākīrṇā gautamasyāśramaṃ gatāḥ
Then they all set out, cheered by manifold musical instruments, thronged by crores upon crores of attendants, and reached Gautama's hermitage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.83
ब्रह्मविष्णु महेशाना दृष्ट्वा तत्परमाद्भुतम् । स्वभक्तं जीवयामास वामकोणनिरीक्षणात्
brahmaviṣṇu maheśānā dṛṣṭvā tatparamādbhutam / svabhaktaṃ jīvayāmāsa vāmakoṇanirīkṣaṇāt
Seeing that most wondrous thing of Brahmā, Viṣṇu and Maheśāna, (Śiva) brought his own devotee to life by a glance from the corner of his left eye.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.84
शङ्करो गौतमं प्राह तुष्टो ऽहं ते वरं वृणु । तदाकर्ण्य वचस्तस्य गौतमः प्राह सादरम्
śaṅkaro gautamaṃ prāha tuṣṭo 'haṃ te varaṃ vṛṇu / tadākarṇya vacastasya gautamaḥ prāha sādaram
Śaṅkara said to Gautama: "I am pleased with you; choose a boon." Hearing that speech of his, Gautama spoke respectfully:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.85
यदि प्रसन्नो देवेश यदि देयो वरो मम । त्वल्लिङ्गार्चनसामर्थ्यं नित्यमस्तु ममेश्वर
yadi prasanno deveśa yadi deyo varo mama / tvalliṅgārcanasāmarthyaṃ nityamastu mameśvara
"If you are pleased, O lord of gods, if a boon is to be given to me, let me always have the capacity to worship your liṅga, O Īśvara.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.86
वृतमेतन्मया देव त्रिनेत्र शृणु चापरम् । शिष्यो ऽयं मे महाभागो हेयादेयादिवर्जितः
vṛtametanmayā deva trinetra śṛṇu cāparam / śiṣyo 'yaṃ me mahābhāgo heyādeyādivarjitaḥ
This much has been chosen by me, O god, three-eyed one; hear another too. This disciple of mine is greatly fortunate, free of (notions of) what is to be rejected and what accepted.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.87
प्रेक्षणीयं ममत्वेन न च पश्यति चक्षुषा । न घ्राणग्राह्यं देवेश न पातव्यं न चेतरत्
prekṣaṇīyaṃ mamatvena na ca paśyati cakṣuṣā / na ghrāṇagrāhyaṃ deveśa na pātavyaṃ na cetarat
Nor does he look with his eye at what is to be looked at with a sense of 'mine', nor at what is to be grasped by smell, O lord of gods, nor what is to be drunk, nor anything else.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.88
इति बुद्ध्व्या तथा कुर्वन्स हि योगी महायशः । उन्मत्तविकृताकारः शङ्करात्मेति कीर्तितः
iti buddhvyā tathā kurvansa hi yogī mahāyaśaḥ / unmattavikṛtākāraḥ śaṅkarātmeti kīrtitaḥ
Understanding thus and acting accordingly, that yogin of great fame, of mad and distorted appearance, is proclaimed to have Śaṅkara as his very self.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.89
न कश्चित्तं प्रति द्वेषी न च तं हिंसयेदपि । एतन्मे दीयतां देव मृतानाममृतिस्तथा
na kaścittaṃ prati dveṣī na ca taṃ hiṃsayedapi / etanme dīyatāṃ deva mṛtānāmamṛtistathā
May no one be hostile toward him, and may no one harm him. Let this be granted to me, O god, and likewise the deathlessness of the dead."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.90
तच्छ्रुत्वोमापतिः प्रीतो निरीक्ष्य हरिमव्ययः । स्वांशेन वायुना देहमाविशज्जगदीश्वरः
tacchrutvomāpatiḥ prīto nirīkṣya harimavyayaḥ / svāṃśena vāyunā dehamāviśajjagadīśvaraḥ
Hearing that, the imperishable lord of Umā was pleased, and looking at Hari, the Lord of the world entered the body with his own portion, as Vāyu (i.e., through the Wind).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.91
हरिरूपः शङ्करात्मा मारुतिः कपिसत्तमः । पर्यायैरुच्यते ऽधीशः साक्षाद्विष्णुः शिवः परः
harirūpaḥ śaṅkarātmā mārutiḥ kapisattamaḥ / paryāyairucyate 'dhīśaḥ sākṣādviṣṇuḥ śivaḥ paraḥ
Having the form of Hari, having Śaṅkara as his self, the son of the Wind, best of monkeys — by (these) synonyms he is called the overlord, Viṣṇu himself, Śiva, the supreme.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.92
आकल्पतेषु प्रत्येकं कामरूपमुपाश्रितः । ममाज्ञाकारको रामभक्तः पूजितविग्रहः
ākalpateṣu pratyekaṃ kāmarūpamupāśritaḥ / mamājñākārako rāmabhaktaḥ pūjitavigrahaḥ
In each of the kalpas, taking on a form at will, doing my command, devoted to Rāma, his image worshipped —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.93
अनन्तकल्पमीशानः स्थास्यति प्रीतमानसः । त्वया कृतमिदं वेश्म विस्तृतं सुप्रतिष्टितम्
anantakalpamīśānaḥ sthāsyati prītamānasaḥ / tvayā kṛtamidaṃ veśma vistṛtaṃ supratiṣṭitam
— the Lord will remain for endless kalpas with a gladdened mind. This dwelling made by you is spacious and well established.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.94
नित्यं वै सर्वरूपेण तिष्ठामः क्षणमादरात् । समर्चिताः प्रयास्यामः स्वस्ववासं ततः परम्
nityaṃ vai sarvarūpeṇa tiṣṭhāmaḥ kṣaṇamādarāt / samarcitāḥ prayāsyāmaḥ svasvavāsaṃ tataḥ param
Constantly indeed, in all our forms, we shall stay a moment out of regard; being duly worshipped, we shall then go each to his own abode.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.95
अथाबभाषे विश्वेशं गौतमो मुनिपुङ्गवः । अयोग्यं प्रार्थयामीश ह्यर्थी दोषं न पश्यति
athābabhāṣe viśveśaṃ gautamo munipuṅgavaḥ / ayogyaṃ prārthayāmīśa hyarthī doṣaṃ na paśyati
Then Gautama, bull among sages, spoke to the Lord of All: "I ask for something unfitting, O Lord — for one who begs sees no fault."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.96
ब्रह्माद्यलभ्यं देवेश दीयतां यदि रोचते । अथेशो विष्णुमालोक्य गृहीत्वा तत्करं करे
brahmādyalabhyaṃ deveśa dīyatāṃ yadi rocate / atheśo viṣṇumālokya gṛhītvā tatkaraṃ kare
"O lord of gods, let there be given (to me) what is unobtainable even by Brahmā and the rest, if it pleases (you)." Then the Lord, looking at Viṣṇu, taking his hand in his hand,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.97
प्रहसन्नंबुजाभाक्षमित्युवाच सदाशिवः । क्षामोदरो ऽसि गोविन्द देयं ते भोजनं किमु
prahasannaṃbujābhākṣamityuvāca sadāśivaḥ / kṣāmodaro 'si govinda deyaṃ te bhojanaṃ kimu
laughing, spoke thus to the lotus-eyed one, Sadāśiva: "Your belly is lean, Govinda; what food is to be given to you?
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.98
स्वयं प्रविश्य यदि वा स्वयं भुङ्क्ष्व स्वगेहवत् । गच्छ वा पार्वतीगेहं या कुक्षिं पूरयिष्यति
svayaṃ praviśya yadi vā svayaṃ bhuṅkṣva svagehavat / gaccha vā pārvatīgehaṃ yā kukṣiṃ pūrayiṣyati
Or else go in yourself and eat by yourself as in your own house; or go to Pārvatī's house, and she will fill your belly."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.99
इत्युक्त्वा तत्करालंबी ह्येकान्तमगमद्विभुः । आदिश्य नन्दिनं देवो द्वाराध्यक्षं यथोक्तवत्
ityuktvā tatkarālaṃbī hyekāntamagamadvibhuḥ / ādiśya nandinaṃ devo dvārādhyakṣaṃ yathoktavat
Having said this, the mighty one, holding his hand, went off to a private place, the god having instructed Nandin, the doorkeeper, according to what had been said.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.100
स गत्वा गौतमं वाथ ह्युक्तवान्विष्णुभाषणम् । संपादयान्नं देवेशा भोक्तुकामा वयं मुने
sa gatvā gautamaṃ vātha hyuktavānviṣṇubhāṣaṇam / saṃpādayānnaṃ deveśā bhoktukāmā vayaṃ mune
And he, having gone to Gautama, reported Viṣṇu's speech: "Prepare the food; the lords of the gods wish to eat, O sage."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.101
इत्युक्त्वैकान्तमगमद्वासुदेवेन शङ्करः । मृदुशय्यां समारुह्य शयितौ देवतोत्तमौ
ityuktvaikāntamagamadvāsudevena śaṅkaraḥ / mṛduśayyāṃ samāruhya śayitau devatottamau
Having said this, Śaṅkara went to a private place with Vāsudeva; and the two best of gods lay down, having climbed onto a soft bed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.102
अन्योन्यं भाषणं कृत्वा प्रोत्तस्थतुरुभावपि । गत्वा तडागं गंभीरं स्रास्यन्तौ देवसत्तमौ
anyonyaṃ bhāṣaṇaṃ kṛtvā prottasthaturubhāvapi / gatvā taḍāgaṃ gaṃbhīraṃ srāsyantau devasattamau
Having conversed with each other, both rose up, and the two best of gods went to a deep pond, intending to bathe.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.103
करांबुपातमन्योन्यं पृथक्कृत्वोभयत्र च । मुनयो राक्षसाश्चैव जलक्रीडां प्रचक्रिरे
karāṃbupātamanyonyaṃ pṛthakkṛtvobhayatra ca / munayo rākṣasāścaiva jalakrīḍāṃ pracakrire
Splashing water with their hands at each other, and dividing into two sides, both the sages and the demons made water-sport.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.104
अथ विष्णुर्महेशश्च जलपानानि शीघ्रतः । चक्रतुः शङ्करऋ पद्मकिञ्जल्काञ्जलिना हरेः
atha viṣṇurmaheśaśca jalapānāni śīghrataḥ / cakratuḥ śaṅkaraṛ padmakiñjalkāñjalinā hareḥ
Then Śaṅkara swiftly, and Viṣṇu, made drafts of water; with a handful of lotus filaments (Śaṅkara sprinkled) Hari —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.105
अवाकिरन्मुखे तस्य पद्मोत्फुल्लविलोचने । नेत्रे केशरसंपातात्प्रमीलयत केशवः
avākiranmukhe tasya padmotphullavilocane / netre keśarasaṃpātātpramīlayata keśavaḥ
— he scattered (them) on his face, whose eyes were like blossoming lotuses; and Keśava closed his eyes because of the falling of the filaments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.106
अत्रान्तरे हरेः स्कन्धमारुरोह महेश्वरः । हर्युत्तमाङ्गं बाहुभ्यां गृहीत्वा संन्यमज्जयत्
atrāntare hareḥ skandhamāruroha maheśvaraḥ / haryuttamāṅgaṃ bāhubhyāṃ gṛhītvā saṃnyamajjayat
Meanwhile Maheśvara mounted upon Hari's shoulder, and seizing Hari's head with both arms, he ducked him under.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.107
उन्मज्जयित्वा च पुनः पुनश्चापि पुनःपुनः । पीडितः स हरिः सूक्ष्मं पातयामास शङ्करम्
unmajjayitvā ca punaḥ punaścāpi punaḥpunaḥ / pīḍitaḥ sa hariḥ sūkṣmaṃ pātayāmāsa śaṅkaram
And having let him surface, again and again, over and over — that Hari, thus pressed, gently threw Śaṅkara down.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.108
अथ पादौ गृहीत्वा तं भ्रामयन्विचकर्ष ह । अताडयद्ध्वरेर्वक्षः पातयामास चाच्युतम्
atha pādau gṛhītvā taṃ bhrāmayanvicakarṣa ha / atāḍayaddhvarervakṣaḥ pātayāmāsa cācyutam
Then, grasping his two feet, he whirled him about and dragged him; (Śiva) struck Hari's chest and threw down Acyuta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.109
अथोत्थितो हरिस्तोयमादायाञ्जलिना ततः । शीर्षे चैवाकिरच्छंभुमथ शंभुरथो हरिः
athotthito haristoyamādāyāñjalinā tataḥ / śīrṣe caivākiracchaṃbhumatha śaṃbhuratho hariḥ
Then Hari rose up, took water in his cupped hands, and poured it on Śambhu's head; and then Śambhu (did the same) to Hari.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.110
जलक्रीडैवमभवदथ चर्षिगणान्तरे । जलक्रीडासंभ्रमेण विस्रस्तजटबन्धनाः
jalakrīḍaivamabhavadatha carṣigaṇāntare / jalakrīḍāsaṃbhrameṇa visrastajaṭabandhanāḥ
Thus there was water-play in the midst of the company of sages; and through the commotion of the water-play the bindings of their matted locks came loose.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.111
अथ संभ्रमतां तेषामन्योन्यजटबन्धनम् । इतरे तरबद्ध्वासु जटासु च मुनीश्वराः
atha saṃbhramatāṃ teṣāmanyonyajaṭabandhanam / itare tarabaddhvāsu jaṭāsu ca munīśvarāḥ
Then, as they bustled about, the matted locks of one became tangled with those of another; and the other lords of sages, having quickly bound up their matted locks,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.112
शक्तिमन्तो ऽशक्तिमत आकर्षन्ति च सव्यथम् । पातयन्तो ऽन्यतश्चापि क्त्रोशन्तो रुदतस्तथा
śaktimanto 'śaktimata ākarṣanti ca savyatham / pātayanto 'nyataścāpi ktrośanto rudatastathā
The strong drag the weak along, painfully, and also fling them aside, while they cry out and weep.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.113
एवं प्रवृत्ते तुमुले संभूते तोयकर्मणि । आकाशे वानरेशस्तु ननर्त च ननाद च
evaṃ pravṛtte tumule saṃbhūte toyakarmaṇi / ākāśe vānareśastu nanarta ca nanāda ca
When the water-sport had thus become a tumult, the lord of the monkeys danced and roared aloud in the sky.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.114
विपञ्चीं वादयन्वाद्यं ललितां गीतिमुज्जगौ । सुगीत्या ललिता यास्तु आगायत विधा दश
vipañcīṃ vādayanvādyaṃ lalitāṃ gītimujjagau / sugītyā lalitā yāstu āgāyata vidhā daśa
Playing on the lute as instrument, he sang out a lovely song; and with fine singing he sang the ten lovely modes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.115
शुश्राव गीतिं मधुरां शङ्करो लोकभावतः । स्वयं गातुं हि ललितं मन्दंमन्दं प्रचक्रमे
śuśrāva gītiṃ madhurāṃ śaṅkaro lokabhāvataḥ / svayaṃ gātuṃ hi lalitaṃ mandaṃmandaṃ pracakrame
Śaṅkara heard the sweet song, and out of regard for the world he himself began, very slowly, to sing sweetly.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.116
स्वयं गायति देवेशे विश्रामं गलदेशिकम् । स्वरं ध्रुवं समादाय सर्वलक्षणसंयुतम्
svayaṃ gāyati deveśe viśrāmaṃ galadeśikam / svaraṃ dhruvaṃ samādāya sarvalakṣaṇasaṃyutam
While the lord of gods himself was singing, with the pause placed in the region of the throat, taking up the fixed (dhruva) note furnished with all its marks,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.117
स्वधारामृतसंयुक्तं गानेनैवमपोनयन् । वासुदेवो मर्दलं च कराभ्यामप्यवादयत्
svadhārāmṛtasaṃyuktaṃ gānenaivamaponayan / vāsudevo mardalaṃ ca karābhyāmapyavādayat
—joined with the nectar of his own stream (of melody), thus bringing (it) forth by song; and Vāsudeva too played the mardala drum with both hands.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.118
अम्बुजाङ्गश्चतुर्वक्रस्तुंबुरुर्मुखरो बभौ । तानका गौतमाद्यास्तु गयको वायुजो ऽभवत्
ambujāṅgaścaturvakrastuṃbururmukharo babhau / tānakā gautamādyāstu gayako vāyujo 'bhavat
Lotus-limbed, four-faced (Brahmā), and Tumburu shone forth as the loud-voiced one; Gautama and the rest were the time-keepers, and the son of the Wind was the singer.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.119
गायके मधुरं गीतं हनूमति कपीश्वरे । म्लानमल्मानमभवत्कृशाः पुष्टास्तदाभवन्
gāyake madhuraṃ gītaṃ hanūmati kapīśvare / mlānamalmānamabhavatkṛśāḥ puṣṭāstadābhavan
When Hanumān, the lord of monkeys, sang sweetly, what was withered became unwithered, and the lean then became plump.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.120
स्वां स्वां गीतिमतः सर्वे तिरस्कृत्यैव मूर्च्छिता । तूष्णीभूतं समभवद्देवर्षिगणदानवम्
svāṃ svāṃ gītimataḥ sarve tiraskṛtyaiva mūrcchitā / tūṣṇībhūtaṃ samabhavaddevarṣigaṇadānavam
Then all of them, setting aside each his own song, were rapt; the throng of gods, sages and dānavas fell silent.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.121
एकः स हनुमान् गाता श्रोतारः सर्व एव ते । मध्याह्नकाले वितते गायमाने हनूमति । स्वस्ववाह नमारुह्य निर्गताः सर्वदेवताः
ekaḥ sa hanumān gātā śrotāraḥ sarva eva te / madhyāhnakāle vitate gāyamāne hanūmati / svasvavāha namāruhya nirgatāḥ sarvadevatāḥ
He, Hanumān, was the sole singer, and all those were listeners; at the hour of midday, while Hanumān sang on at length, all the deities mounted their several vehicles and set out.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.122
गानप्रियो महेशस्तु जग्राह प्लवगेश्वरम् । प्लवग त्वं मयाज्ञप्तो निःशङ्को वृषमारुह
gānapriyo maheśastu jagrāha plavageśvaram / plavaga tvaṃ mayājñapto niḥśaṅko vṛṣamāruha
But Maheśa, who loves song, took hold of the lord of monkeys: "Monkey, at my command, mount the bull without hesitation,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.123
मम चाभिमुखो भूत्वा गायस्वानेकगायनम् । अथाह कपिशार्दूलो भगवन्तं महेश्वरम्
mama cābhimukho bhūtvā gāyasvānekagāyanam / athāha kapiśārdūlo bhagavantaṃ maheśvaram
and facing me, sing many a song." Then the tiger among monkeys said to the blessed Maheśvara:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.125
वृषभारोहसामर्थ्यं तव नान्यस्य विद्यते ष ॥ तव वाहनमारुह्य पातकी स्यामहं विभो ॥ नर्प्_१,७९।१२४ ॥ मामेवारुह देवेश विहॄङ्गः शिवधारणः । तव चाभिमुखं गानं करिष्यामि विलोकय
vṛṣabhārohasāmarthyaṃ tava nānyasya vidyate ṣa // tava vāhanamāruhya pātakī syāmahaṃ vibho // narp_1,79.124 // māmevāruha deveśa vihṝṅgaḥ śivadhāraṇaḥ / tava cābhimukhaṃ gānaṃ kariṣyāmi vilokaya
"The power to mount the bull belongs to you and to no other. If I mounted your vehicle, O mighty one, I would be a sinner. Mount me alone, O lord of gods—a bird (?) that bears Śiva; and I will sing facing you: behold it."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.126
अथेश्वरो हनूमन्तमारुरोह यथा वृषम् । आरूढे शङ्करे देवे हनुमत्कन्धरां शिवः
atheśvaro hanūmantamāruroha yathā vṛṣam / ārūḍhe śaṅkare deve hanumatkandharāṃ śivaḥ
Then the Lord mounted Hanumān as one mounts a bull; and when the god Śaṅkara had mounted, Śiva (took his seat on) Hanumān's neck,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.127
छित्वा त्वचं परावृत्य सुखं गायति पूर्ववत् । शृण्वन्गीतिसुधां शंभुर्गौन्त मस्य गृहं ततः
chitvā tvacaṃ parāvṛtya sukhaṃ gāyati pūrvavat / śṛṇvangītisudhāṃ śaṃbhurgaunta masya gṛhaṃ tataḥ
and having cut the hide and turned about, he (Hanumān) sings happily as before; Śaṃbhu, drinking in the nectar of the song, then (went) to Gautama's house.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.128
सर्वे चाप्यागतास्तत्र देवर्षिगणदानवाः । पूजिता गौतमेनाथ भोजनावसरे सति
sarve cāpyāgatāstatra devarṣigaṇadānavāḥ / pūjitā gautamenātha bhojanāvasare sati
And all the gods, sages, hosts and dānavas came there and were honoured by Gautama; then, when the time for eating had come,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.131
यच्छुष्कं दारुसंभूतं गृहो पकरणादिकम् । प्ररूढमभवत्सर्वं गायमाने हनूमति ॥ नर्प्_१,७९।१२९ ॥ तस्मिन्गाने समस्तानां चित्रं दृष्टिरतिष्टत ॥ नर्प्_१,७९।१३० ॥ द्विबाहुरीशस्य पदाभिवं दनः समस्तगात्राभरणोपपन्नः । प्रसन्नमूर्तिस्तरुणः सुमध्ये विन्यस्तमूर्द्ध्वाञ्जलिभिः शिरोभिः
yacchuṣkaṃ dārusaṃbhūtaṃ gṛho pakaraṇādikam / prarūḍhamabhavatsarvaṃ gāyamāne hanūmati // narp_1,79.129 // tasmingāne samastānāṃ citraṃ dṛṣṭiratiṣṭata // narp_1,79.130 // dvibāhurīśasya padābhivaṃ danaḥ samastagātrābharaṇopapannaḥ / prasannamūrtistaruṇaḥ sumadhye vinyastamūrddhvāñjalibhiḥ śirobhiḥ
whatever dry thing made of wood there was—household utensils and the rest—all of it sprouted while Hanumān sang. At that singing the gaze of them all stood fixed in wonder. Two-armed, saluting the feet of the Lord, furnished with ornaments on every limb, of serene form, youthful, slender-waisted, with heads bearing folded hands raised above.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.132
शिरः कराभ्यां परिगृह्य शङ्करो हनूमतः पूर्वमुखं चकार । पद्मासनासीनहनूमत्ॐऽजलौ निधाय पादं त्वपरं मुखे च
śiraḥ karābhyāṃ parigṛhya śaṅkaro hanūmataḥ pūrvamukhaṃ cakāra / padmāsanāsīnahanūmatoṃ'jalau nidhāya pādaṃ tvaparaṃ mukhe ca
Taking Hanumān's head with both hands, Śaṅkara turned his face eastward; and placing one foot in the folded hands of Hanumān, who was seated in the lotus posture, and the other on his face,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.133
पादाङ्गुलीभ्यामथ नासिकां विभुः स्नेहेन जग्राह च मन्दमन्दम् । स्कन्धे मुखे त्वंसतले च कण्ठे वक्षस्थले च स्तनमध्यमे हृदि
pādāṅgulībhyāmatha nāsikāṃ vibhuḥ snehena jagrāha ca mandamandam / skandhe mukhe tvaṃsatale ca kaṇṭhe vakṣasthale ca stanamadhyame hṛdi
Then the mighty (Lord) affectionately and very gently took hold of (Hanumān's) nose with the toes (of that foot), and (touched) his shoulder, face, the flat of his shoulder-blade, throat, chest, the middle of the breast, and heart,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.136
ततश्च कुक्षावथ नाभिमण्डलं पादं द्वितीयं विदधाति चाञ्जलौ । शिरो गृहीत्वावनमय्य शङ्करः पस्पर्श पृष्ठं चिबुकेन सो ऽध्वनि ॥ नर्प्_१,७९।१३४ ॥ हारं च मुक्तापरिकल्पितं शिवो हनूमतः कण्ठगतं चकार ॥ नर्प्_१,७९।१३५ ॥ अथ विष्णुर्महेशानमिह वचनमुक्तवान् । हनूमता समो नास्ति कृत्स्नब्रह्माण्डमण्डले
tataśca kukṣāvatha nābhimaṇḍalaṃ pādaṃ dvitīyaṃ vidadhāti cāñjalau / śiro gṛhītvāvanamayya śaṅkaraḥ pasparśa pṛṣṭhaṃ cibukena so 'dhvani // narp_1,79.134 // hāraṃ ca muktāparikalpitaṃ śivo hanūmataḥ kaṇṭhagataṃ cakāra // narp_1,79.135 // atha viṣṇurmaheśānamiha vacanamuktavān / hanūmatā samo nāsti kṛtsnabrahmāṇḍamaṇḍale
and then upon his belly, and the region of the navel; and he places his second foot in (Hanumān's) folded hands. Taking hold of his head and bending it down, Śaṅkara touched his back with (Hanumān's) chin as he stood there. // 134 // And Śiva placed a necklace made of pearls upon Hanumān's throat. // 135 // Then Viṣṇu spoke this word to Maheśāna: "There is none equal to Hanumān in the whole sphere of the cosmic egg."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.137
श्रुतिदेवाद्यगम्यं हि पदं तव कपिस्थितम् । सर्वोपनिषदव्यक्तं त्वत्पदं कपिसर्वयुक्
śrutidevādyagamyaṃ hi padaṃ tava kapisthitam / sarvopaniṣadavyaktaṃ tvatpadaṃ kapisarvayuk
"For your station (or: your foot), unattainable by the Vedas, the gods and the rest, rests in the monkey; your foot, which is unmanifest to all the Upaniṣads, is wholly joined to the monkey."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.138
यमादिसाधनैर्ंयोगैर्न क्षणं ते पदं स्थिरम् । महायोगिहृदंभोजे परं स्वस्थं हनूमति
yamādisādhanairṃyogairna kṣaṇaṃ te padaṃ sthiram / mahāyogihṛdaṃbhoje paraṃ svasthaṃ hanūmati
"By disciplines beginning with restraint, by yogic practices, your foot is not steady for a moment; but in the lotus-heart of the great yogin Hanumān it is supremely at rest."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.139
वर्षकोटिसहस्रं तु सहस्राब्दैरथान्वहम् । भक्त्या संपूजितो ऽपीश पादो नो दर्शितस्त्वया
varṣakoṭisahasraṃ tu sahasrābdairathānvaham / bhaktyā saṃpūjito 'pīśa pādo no darśitastvayā
"But though you were worshipped with devotion, O Lord, day after day for a thousand crores of years and for a thousand years (more), your foot was not shown by you (to me)."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.140
लोके वादो हि सुमहाञ्छंभुर्नारायणप्रियः । हरिप्रियस्तथा शंभुर्न तादृग्भाग्यमस्ति मे
loke vādo hi sumahāñchaṃbhurnārāyaṇapriyaḥ / haripriyastathā śaṃbhurna tādṛgbhāgyamasti me
"In the world there is indeed a very great saying: 'Śambhu is dear to Nārāyaṇa, and Śambhu is dear to Hari' — (yet) I have no such good fortune (as this monkey)."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.141
तच्छ्रुत्वा वचनं शंभुर्विष्णोः प्राह मुदान्वितः । न त्वया सदृशो मह्यं प्रियो ऽन्यो ऽस्ति हरे क्वचित्
tacchrutvā vacanaṃ śaṃbhurviṣṇoḥ prāha mudānvitaḥ / na tvayā sadṛśo mahyaṃ priyo 'nyo 'sti hare kvacit
Hearing that speech of Viṣṇu, Śambhu, filled with joy, said: "There is nowhere any other dear to me like you, O Hari."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.142
पार्वती वा त्वया तुल्या वर्तते नैव भिद्यते । अथ देवाय महते गौतमः प्राणिपत्य च
pārvatī vā tvayā tulyā vartate naiva bhidyate / atha devāya mahate gautamaḥ prāṇipatya ca
"Or Pārvatī is equal to you — she is in no way different (from you)." Then Gautama, having bowed down to the great god,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.143
व्यजिज्ञपदमेयात्मज्देवैर्हि करुणानिधे । मध्याह्नो ऽयं व्यतिक्रान्तो भुक्तिवेलाखिलस्य च
vyajijñapadameyātmajdevairhi karuṇānidhe / madhyāhno 'yaṃ vyatikrānto bhuktivelākhilasya ca
made known (his request) to the immeasurable-souled one, along with the gods: "O treasury of compassion, this midday has passed, and it is the mealtime for everyone."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.144
अथाचम्य महादेवो विष्णुना सहितो विभुः । प्रविश्य गौतमगृहं भोजनायोपचक्रमे
athācamya mahādevo viṣṇunā sahito vibhuḥ / praviśya gautamagṛhaṃ bhojanāyopacakrame
Then, having sipped water, the mighty Mahādeva together with Viṣṇu entered Gautama's house and set about eating.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.145
रत्नाङ्गुलीयैरथनूपुराभ्यां दुकूलबन्धेन तडित्सुकाञ्च्या । हारैरनेकैरथ कण्ठनिष्कयज्ञोपवीतोत्तरवाससी च
ratnāṅgulīyairathanūpurābhyāṃ dukūlabandhena taḍitsukāñcyā / hārairanekairatha kaṇṭhaniṣkayajñopavītottaravāsasī ca
With jewelled finger-rings, with a pair of anklets, with the tying of a fine silk garment, with a lovely girdle bright as lightning, with many necklaces, with a neck-medallion, sacred thread and upper garment,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.146
विलंबिचञ्चन्मणिकुण्डलेन सुपुष्पधंमिल्लवरेण चैव । पञ्चाङ्गगन्धस्य विलेपनेन बाह्वङ्गदैः कङ्कणकाङ्गुलीयैः
vilaṃbicañcanmaṇikuṇḍalena supuṣpadhaṃmillavareṇa caiva / pañcāṅgagandhasya vilepanena bāhvaṅgadaiḥ kaṅkaṇakāṅgulīyaiḥ
with dangling, glittering jewelled earrings, and with an excellent hair-knot of fine flowers, with an unguent of five-ingredient perfume, with arm-bands on the arms, with bracelets and rings —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.147
अथो विभूषितः शिवो निविष्ट उत्तमासने । स्वसंमुखं हरिं तथा न्यवेशयद्वरासने
atho vibhūṣitaḥ śivo niviṣṭa uttamāsane / svasaṃmukhaṃ hariṃ tathā nyaveśayadvarāsane
then Śiva, thus adorned, was seated on the highest seat, and likewise he had Hari seated facing him on an excellent seat.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.148
देवश्रेष्ठौ हरीशौ तावन्योन्याभिमुखस्थितौ । सुवर्णभाजनस्थान्नं ददौ भक्त्या स गौतमः
devaśreṣṭhau harīśau tāvanyonyābhimukhasthitau / suvarṇabhājanasthānnaṃ dadau bhaktyā sa gautamaḥ
To those two best of gods, Hari and Īśa, seated facing each other, Gautama with devotion gave food set in golden vessels:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.149
त्रिंशत्प्रभेदान्भक्ष्यांस्तु पायसं च चतुर्विधम् । सुपक्वं पाकजातं च कल्पितं यच्छतद्वयम्
triṃśatprabhedānbhakṣyāṃstu pāyasaṃ ca caturvidham / supakvaṃ pākajātaṃ ca kalpitaṃ yacchatadvayam
thirty kinds of eatables, and milk-rice of four sorts, and well-cooked cooked dishes, of which two hundred were prepared;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.150
अपक्कं मिश्रकं तद्वत्त्रिंशतं परिकल्पितम् । शतं शतं सुकन्दानां शाकानां च प्रकल्पितम्
apakkaṃ miśrakaṃ tadvattriṃśataṃ parikalpitam / śataṃ śataṃ sukandānāṃ śākānāṃ ca prakalpitam
likewise thirty (kinds) of uncooked and mixed (food) were prepared, and a hundred each of fine tubers and of greens were made ready;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.151
पञ्चविंशतिधा सर्पिःसंस्कृतं व्यञ्जनं तथा । शर्कराद्यं तथा चूतमोचाखर्जूरदाडिमम्
pañcaviṃśatidhā sarpiḥsaṃskṛtaṃ vyañjanaṃ tathā / śarkarādyaṃ tathā cūtamocākharjūradāḍimam
and likewise condiments dressed with ghee in twenty-five ways, and (sweets) beginning with sugar, and mango, plantain, date, pomegranate,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.152
द्राक्षेक्षुनागरङ्गं च मिष्टं पक्वं फलोत्करम् । प्रियालक्रञ्जम्बुफलं विकङ्कतफलं तथा
drākṣekṣunāgaraṅgaṃ ca miṣṭaṃ pakvaṃ phalotkaram / priyālakrañjambuphalaṃ vikaṅkataphalaṃ tathā
grape, sugarcane, and orange, and a heap of sweet ripe fruit, priyāla, krañ (?), rose-apple fruit, and likewise vikaṅkata fruit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.153
एवमादीनि चान्यानि द्रव्याणीशे समर्प्य च । दत्त्वापोशानकं विप्रो भुञ्जध्वमिति चाब्रवीत्
evamādīni cānyāni dravyāṇīśe samarpya ca / dattvāpośānakaṃ vipro bhuñjadhvamiti cābravīt
Having offered these and other substances to the Lord, and having given the sipping-water, the brahmin said, "Eat!"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.154
भुञ्जानैषु च सर्वेषु व्यजनं सूक्ष्मविस्तृतम् । गौतमः स्वयमादाय शिवविष्णू अवीजयत्
bhuñjānaiṣu ca sarveṣu vyajanaṃ sūkṣmavistṛtam / gautamaḥ svayamādāya śivaviṣṇū avījayat
And while all of them were eating, Gautama himself took up a fan, finely spread out, and fanned Śiva and Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.155
परिहासमथो कर्तुमियेष परमेश्वरः । पश्य विष्णो हनूमन्तं कथं भुङ्क्ते स वानरः
parihāsamatho kartumiyeṣa parameśvaraḥ / paśya viṣṇo hanūmantaṃ kathaṃ bhuṅkte sa vānaraḥ
Then the Supreme Lord wished to make a joke: "Look, Viṣṇu, at Hanumān — how that monkey eats!"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.156
वानरं पश्यति हरौ मण्डकं विष्णुभाजने । चक्षेप मुनिसंषेषु पश्यत्स्वपि महेश्वरः
vānaraṃ paśyati harau maṇḍakaṃ viṣṇubhājane / cakṣepa munisaṃṣeṣu paśyatsvapi maheśvaraḥ
While Hari was looking at the monkey, Maheśvara threw a cake (maṇḍaka) into Viṣṇu's dish, in the midst of the assembly of sages, even as they looked on.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.157
हनूमते दत्तवांश्च स्वोच्छिष्टं पायसादिकम् । त्वदुच्छिष्टभोज्यं तु तवैव वचनाद्विभो
hanūmate dattavāṃśca svocchiṣṭaṃ pāyasādikam / tvaducchiṣṭabhojyaṃ tu tavaiva vacanādvibho
And he gave to Hanumān his own leavings, the milk-rice and the rest. "But the eating of your leavings is permitted, O Lord, by your own word."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.158
अनर्हं मम नैवेद्यं पत्रं पुष्पं फलादिकम् । मह्यं निवेद्य सकलं कूप एव विनिःक्षिपेत्
anarhaṃ mama naivedyaṃ patraṃ puṣpaṃ phalādikam / mahyaṃ nivedya sakalaṃ kūpa eva viniḥkṣipet
"My food-offering — leaf, flower, fruit and the like — is unfit (to be eaten); having offered the whole of it to me, one should cast it into a well."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.159
अभुक्ते त्वर्द्वञ्चो नूनं भुक्ते चापि कृपा तव । बाणलिङ्गे स्वयंभूते चन्द्रकान्ते हृदि स्थिते
abhukte tvardvañco nūnaṃ bhukte cāpi kṛpā tava / bāṇaliṅge svayaṃbhūte candrakānte hṛdi sthite
"When it is not eaten (there is) ... indeed, and when it is eaten too, your grace. In a bāṇa-liṅga, in a self-manifest one, in a moonstone one set in the heart —"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.160
चान्द्रायण समं ज्ञेयं शम्भोर्नैवेद्यभक्षणम् । भुक्तिवेलेयमधुना तद्वैरस्यं कथान्तरात्
cāndrāyaṇa samaṃ jñeyaṃ śambhornaivedyabhakṣaṇam / bhuktiveleyamadhunā tadvairasyaṃ kathāntarāt
Eating Śambhu's food-offering is to be known as equal to the cāndrāyaṇa (penance). But now this is the time for eating; that unpleasantness (belongs) to another story.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.161
भुक्त्वा तु ककथयिष्यामि निर्विशङ्कं विभुङ्क्ष्व तत् । अथासौ जलसंस्कारं कृतवान् गौतमो मुनिः
bhuktvā tu kakathayiṣyāmi nirviśaṅkaṃ vibhuṅkṣva tat / athāsau jalasaṃskāraṃ kṛtavān gautamo muniḥ
"When we have eaten I shall tell it; eat that without misgiving." Then the sage Gautama performed the purification of the water.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.162
आरक्तसुस्निगन्धसुसूक्ष्मगात्राननेकधाधौतसुशोभिताङ्गान् । तडागतोयैः कतबीजघर्षितैर्विशौधितैस्तैः करकानपूरयत्
āraktasusnigandhasusūkṣmagātrānanekadhādhautasuśobhitāṅgān / taḍāgatoyaiḥ katabījagharṣitairviśaudhitaistaiḥ karakānapūrayat
He filled the water-jars — reddish, smooth and fragrant, of very fine substance, washed many times over and with beautifully gleaming bodies — with pond-water that had been rubbed with kataka seeds and thereby clarified.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.163
नद्याः सैकतवेदिकां नवतरां संछाद्य सूक्ष्मांबरैः,शुद्ध्वैः श्वेततरैरथोपरि घटांस्तोयेन पूर्णान्क्षिपेत् । लिप्त्वा नालकजातिमास्तपुटकं तत्कौलकं कारिकाचूर्णं चन्दनचन्द्ररश्मिविशदां मालां पुटान्तं क्षिपेत् । यामस्यापि पुनश्च वारिवसनेनाशोध्य कुम्भेन तञ्चन्द्प्रन्थिमथो निधाय बकुलं क्षिप्त्वा तथा पाटलम्
nadyāḥ saikatavedikāṃ navatarāṃ saṃchādya sūkṣmāṃbaraiḥ,śuddhvaiḥ śvetatarairathopari ghaṭāṃstoyena pūrṇānkṣipet / liptvā nālakajātimāstapuṭakaṃ tatkaulakaṃ kārikācūrṇaṃ candanacandraraśmiviśadāṃ mālāṃ puṭāntaṃ kṣipet / yāmasyāpi punaśca vārivasanenāśodhya kumbhena tañcandpranthimatho nidhāya bakulaṃ kṣiptvā tathā pāṭalam
Having covered a quite new sandy altar by the river with fine cloths, pure and very white, he should then set upon it jars filled with water; having smeared (it), he should place within the casket the tube-jasmine(?) container, that kaulaka, the kārikā powder, and a garland bright as sandal and moonbeams; and again, after cleansing (it) for a watch with a water-cloth, having then set down that ... with the jar, and having thrown in bakula and likewise pāṭala flowers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.164
शेफआलीस्तबकमथो जलं च तत्र,विन्यस्य प्रथमत एव तोयशुद्धिम् । कृत्वाथो मृदुतरं सूक्ष्मवस्त्रखण्डेनावेष्टेत्सृणिकमुखं च सूक्ष्मचन्द्रम्
śephaālīstabakamatho jalaṃ ca tatra,vinyasya prathamata eva toyaśuddhim / kṛtvātho mṛdutaraṃ sūkṣmavastrakhaṇḍenāveṣṭetsṛṇikamukhaṃ ca sūkṣmacandram
And then, having placed there a cluster of śephālikā blossoms and water, and having first of all performed the purification of the water very gently, he should wrap the mouth of the spout with a piece of fine cloth, and (also) the fine ... .
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.165
अनातपप्रदेशे तु निधाय करकानथ । मन्दवातसमोपेते सूक्ष्मव्यजनवीजेते
anātapapradeśe tu nidhāya karakānatha / mandavātasamopete sūkṣmavyajanavījete
Then, having set the water-jars in a place free of sunlight, one attended by a gentle breeze and fanned with fine fans —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.166
सिंचेच्छीतैर्जलैश्चापि वासितैः सृणिकामपि । संस्कृताः स्वायतास्तत्र नरा नार्यो ऽथवा नृपाः
siṃcecchītairjalaiścāpi vāsitaiḥ sṛṇikāmapi / saṃskṛtāḥ svāyatāstatra narā nāryo 'thavā nṛpāḥ
and one should sprinkle the spout too with cool, scented waters. There men or women, or kings, well-groomed and self-controlled,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.167
तत्कन्या वा क्षालिताङ्गा धौतपादाःसुवाससः । मधुर्पिगमनिर्यासमसांद्रमगुरूद्भवम्
tatkanyā vā kṣālitāṅgā dhautapādāḥsuvāsasaḥ / madhurpigamaniryāsamasāṃdramagurūdbhavam
or their daughters, with limbs bathed, feet washed, well clothed, (should apply) the sweet, tawny(?), not-thick resin-exudation produced from agarwood —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.168
बाहुमूले च कण्ठे च विलिप्यासांद्रमेव च । मस्तके जापकं न्यस्य पञ्चगन्धविलेपनम्
bāhumūle ca kaṇṭhe ca vilipyāsāṃdrameva ca / mastake jāpakaṃ nyasya pañcagandhavilepanam
having smeared it, thin indeed, on the base of the arms and on the throat, and having set on the head a jāpaka, an unguent of the five fragrances;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.169
पुष्पनद्ध्वसुकेशास्तु ताः शुभाः स्युः सुनिर्मलाः । एवमेवार्चिता नार्य आप्तकुङ्कुमविग्रहाः
puṣpanaddhvasukeśāstu tāḥ śubhāḥ syuḥ sunirmalāḥ / evamevārcitā nārya āptakuṅkumavigrahāḥ
and with their fine hair bound with flowers, they should be lovely and very spotless. Women adorned in just this way, their bodies dressed with saffron,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.170
युवत्यश्चारुसर्वाङ्ग्यो नितरां भूषणैरपि । एतादृग्वनिताभिर्वा नरैर्वा दापयेज्जलम्
yuvatyaścārusarvāṅgyo nitarāṃ bhūṣaṇairapi / etādṛgvanitābhirvā narairvā dāpayejjalam
young, with all their limbs beautiful, (adorned) abundantly with ornaments too — by such women, or by men, one should have the water given.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.171
ते ऽपि प्रादानसमये सूक्ष्मवस्त्राल्पवेष्टनम् । अथवामकरे न्यस्य करकं प्रेक्ष्य तत्र हि
te 'pi prādānasamaye sūkṣmavastrālpaveṣṭanam / athavāmakare nyasya karakaṃ prekṣya tatra hi
They too, at the moment of handing it over, (should have) a small wrapping of fine cloth; or else, having set the jar in the left hand and looked at it there,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.172
दोरिकान्यस्तमुन्मुच्य ततस्तोयं प्रदापयेत् । एवं स कारयामास गौतमो भगवान्मुनिः
dorikānyastamunmucya tatastoyaṃ pradāpayet / evaṃ sa kārayāmāsa gautamo bhagavānmuniḥ
having untied what is fastened on with a cord, one should then have the water given. Thus did the venerable sage Gautama have it done.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.173
महेशादिषु सर्वेषु भुक्तवत्सु महात्मसु । प्रक्षालिताङ्घ्रिहस्तेषु गन्धोद्वर्तितपाणिषु
maheśādiṣu sarveṣu bhuktavatsu mahātmasu / prakṣālitāṅghrihasteṣu gandhodvartitapāṇiṣu
When Maheśa and all the great-souled ones had eaten, their feet and hands washed and their hands rubbed with fragrant paste,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.174
उञ्चासनसमासीने देवदेवे महेश्वरे । अथ नीचसमासीनादेवाः सर्षिगणास्तथा
uñcāsanasamāsīne devadeve maheśvare / atha nīcasamāsīnādevāḥ sarṣigaṇāstathā
and when the God of gods Maheśvara was seated on a high seat, and the gods, together with the hosts of sages, were seated lower,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.175
मणिपात्रेषु संवेष्ट्थ पूगखण्डान्सुधूपितान् । अकोणान्वर्तुलान्स्थूलानसूक्ष्मानकृशानपि
maṇipātreṣu saṃveṣṭtha pūgakhaṇḍānsudhūpitān / akoṇānvartulānsthūlānasūkṣmānakṛśānapi
Having wrapped up in jewelled dishes well-fumigated pieces of areca nut — not angular, round, thick, neither fine nor slender —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.176
श्वेतपत्राणि संशोध्य क्षिप्त्वा कर्पूरखण्डकम् । चूर्णं च शङ्करायाथ निवेदयति गौतमे
śvetapatrāṇi saṃśodhya kṣiptvā karpūrakhaṇḍakam / cūrṇaṃ ca śaṅkarāyātha nivedayati gautame
having cleaned the white (betel) leaves, and having placed in them a bit of camphor and the powder (lime), he then offers (it) to Śaṅkara — at Gautama's (house).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.177
गृहाण देव तांबूलमित्युक्तवचने मुनौ । कपे गृहाण तांबूलं प्रयच्छ मम खण्डकान्
gṛhāṇa deva tāṃbūlamityuktavacane munau / kape gṛhāṇa tāṃbūlaṃ prayaccha mama khaṇḍakān
When the sage had spoken the words, "Receive the betel, O god," (Śiva said:) "Monkey, take the betel, and hand me the (areca) pieces."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.178
उवाच वानरो नास्ति मम शुद्धिर्महेश्वर । अनेकफलभोक्तृआत्वाद्वानरस्तु कथं शुचिः
uvāca vānaro nāsti mama śuddhirmaheśvara / anekaphalabhoktṛātvādvānarastu kathaṃ śuciḥ
The monkey said: "I have no purity, Maheśvara; since he eats many kinds of fruit, how can a monkey be clean?"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.179
तच्छ्रुत्वा तु विरूपाक्षाः प्राह वानरसत्तमम् । मद्वाक्यादखिलं शुद्ध्येन्मद्वाक्यादमृतं विषम्
tacchrutvā tu virūpākṣāḥ prāha vānarasattamam / madvākyādakhilaṃ śuddhyenmadvākyādamṛtaṃ viṣam
Hearing that, the one with misshapen eyes (Śiva) said to the best of monkeys: "By my word everything becomes pure; by my word poison (becomes) nectar."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.180
मद्वाक्यादखिला वेदा मद्वाक्याद्देवतादयः । मद्वाङ्क्याद्ध्वर्मविज्ञानं मद्वाक्यान्मोक्ष उच्यते
madvākyādakhilā vedā madvākyāddevatādayaḥ / madvāṅkyāddhvarmavijñānaṃ madvākyānmokṣa ucyate
From my word (come) all the Vedas, from my word the gods and the rest; from my word the discernment of dharma, from my word liberation is declared.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.181
पुराणान्यागमाश्चैव स्मृतयो मम वाक्यतः । अतो गृहाण तांबूलं मम देहि सुखण्डकान्
purāṇānyāgamāścaiva smṛtayo mama vākyataḥ / ato gṛhāṇa tāṃbūlaṃ mama dehi sukhaṇḍakān
The Purāṇas, the Āgamas, and the Smṛtis too are from my word. Therefore take the betel, and give me the good pieces.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.182
हरिर्वामकरेणाधात्तांबूलं पूगखण्डकम् । तततः पत्राणि संगृह्य तस्मै खण्डान्समर्पयत्
harirvāmakareṇādhāttāṃbūlaṃ pūgakhaṇḍakam / tatataḥ patrāṇi saṃgṛhya tasmai khaṇḍānsamarpayat
Hari (the monkey) held the betel and the areca pieces with his left hand; then, gathering up the leaves, he presented the pieces to him.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.183
कर्पूरमग्रतो दत्तं गृहीत्वाभक्षयच्छिवः । देवे तु कृततांबूले पार्वती मन्दराचलात्
karpūramagrato dattaṃ gṛhītvābhakṣayacchivaḥ / deve tu kṛtatāṃbūle pārvatī mandarācalāt
Śiva took the camphor that was offered first and ate it. When the god had taken his betel, Pārvatī, (coming) from Mount Mandara,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.184
जयाविजययोर्हस्तं गृहीत्वायान्मुनेर्गृहम् । देवपादौ ततो नत्वा विनम्रवदनाभवत्
jayāvijayayorhastaṃ gṛhītvāyānmunergṛham / devapādau tato natvā vinamravadanābhavat
taking the hand of Jayā and Vijayā, went to the sage's house; then, having bowed to the god's feet, she stood with her face lowered.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.185
उन्नमय्य मुखि तस्या इदमाह त्रिलोचनः । त्वदर्थं देवदेवेशि अपराधः कृतो मया
unnamayya mukhi tasyā idamāha trilocanaḥ / tvadarthaṃ devadeveśi aparādhaḥ kṛto mayā
Raising her face, the three-eyed one said this: "On your account, O mistress of the gods, an offence has been committed by me,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.186
यत्त्वां विहाय भुक्तं हि तथान्यच्छृणु सुंदरि । यत्त्वां स्वमन्दिरे त्यक्त्वा महदेनो मया कृतम्
yattvāṃ vihāya bhuktaṃ hi tathānyacchṛṇu suṃdari / yattvāṃ svamandire tyaktvā mahadeno mayā kṛtam
in that I ate leaving you out; and hear another, fair lady: that I left you in your own house — a great sin was done by me.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.187
क्षन्तुमर्हसि देवेशि त्यक्तकोपा विलोकय । न बभाषे ऽप्येवमुक्ता सारुन्धत्या विनिर्ययौ
kṣantumarhasi deveśi tyaktakopā vilokaya / na babhāṣe 'pyevamuktā sārundhatyā viniryayau
You ought to forgive, O mistress of the gods; give up your anger and look (at me)." Though addressed thus she did not speak, and went out with Arundhatī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.188
निर्गच्छन्तीं मुनिर्ज्ञात्वा दण्डवत्प्रणनाम ह । अथोवाच शिवा तं चगौतम त्वं किमिच्छसि
nirgacchantīṃ munirjñātvā daṇḍavatpraṇanāma ha / athovāca śivā taṃ cagautama tvaṃ kimicchasi
Perceiving her going out, the sage bowed prostrate like a staff; then Śivā said to him: "Gautama, what do you wish?"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.189
अथाह गौतमो देवीं पार्वतीं प्रेक्ष्य सस्मिताम् । कृतकृत्यो भवेयं वै भुक्तायां मद्गृहे त्वयि
athāha gautamo devīṃ pārvatīṃ prekṣya sasmitām / kṛtakṛtyo bhaveyaṃ vai bhuktāyāṃ madgṛhe tvayi
Then Gautama, seeing the goddess Pārvatī smiling, said: "I would indeed have my purpose accomplished if you were to eat in my house."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.190
ततः प्राह शिवा विप्रं गौतमं रचिताञ्जलिम् । भोक्ष्यामि त्वद्गृहे विप्र शङ्करानुमतेन वै
tataḥ prāha śivā vipraṃ gautamaṃ racitāñjalim / bhokṣyāmi tvadgṛhe vipra śaṅkarānumatena vai
Then Śivā said to the brahmin Gautama, who stood with palms joined: "I shall eat in your house, brahmin, but with Śaṅkara's consent."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.191
अथ गत्वा शिवं विंशे लब्धानुज्ञस्त्वरागतः । भोजयामास गिरिजां देवीं चारुन्धतीं तथा
atha gatvā śivaṃ viṃśe labdhānujñastvarāgataḥ / bhojayāmāsa girijāṃ devīṃ cārundhatīṃ tathā
Then, having gone to Śiva and obtained permission, he returned in haste and fed the mountain-born goddess, and Arundhatī as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.192
भुक्त्वाथ पार्वती सर्वगन्धपुष्पाद्यलङ्कृता । सहानु चरकन्याभिः सहस्राभिर्हरं ययौ
bhuktvātha pārvatī sarvagandhapuṣpādyalaṅkṛtā / sahānu carakanyābhiḥ sahasrābhirharaṃ yayau
Then, having eaten, Pārvatī, adorned with all manner of perfumes and flowers, went to Hara together with a thousand attendant maidens.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.193
अथाहर् शकरो देवी गच्छ गौतममन्दिरम् । संध्योपास्तिमहं कृत्वा ह्यागमिष्ये तवान्तिकम्
athāhar śakaro devī gaccha gautamamandiram / saṃdhyopāstimahaṃ kṛtvā hyāgamiṣye tavāntikam
Then Śaṅkara said: "Goddess, go to Gautama's house; when I have performed the twilight worship I shall come to your side."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.194
इत्युक्त्वा प्रययौ देवी गौतमस्यैव मदिरम् । संध्यावदनकामास्तु सर्व एव विनिर्गताः
ityuktvā prayayau devī gautamasyaiva madiram / saṃdhyāvadanakāmāstu sarva eva vinirgatāḥ
Having said this, the goddess went to Gautama's house; and all of them, wishing to perform the twilight prayer, went out.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.195
कृतसंध्यास्तडागे तु महेशाद्याश्च कृत्स्नशः । अथोत्तरमुखः शंभुर्न्यास कृत्वा जजाप ह
kṛtasaṃdhyāstaḍāge tu maheśādyāśca kṛtsnaśaḥ / athottaramukhaḥ śaṃbhurnyāsa kṛtvā jajāpa ha
Maheśa and all the others, one and all, performed the twilight rites at the pond; then Śambhu, facing north, performed the nyāsa (placing of syllables) and muttered his recitation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.196
अथ विष्णुर्महातेजा महेशमिदमब्रवीत् । सर्वैर्नमस्यते यस्तु सर्वैरेव समर्च्यते
atha viṣṇurmahātejā maheśamidamabravīt / sarvairnamasyate yastu sarvaireva samarcyate
Then Viṣṇu of great brilliance said this to Maheśa: "You who are saluted by all, who are worshipped by all indeed,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.197
हूयतं सर्वयज्ञेषु स भवान्किं जपिष्यति । रचिताञ्जलयः सर्वे त्वामेवैकमुपासिते
hūyataṃ sarvayajñeṣu sa bhavānkiṃ japiṣyati / racitāñjalayaḥ sarve tvāmevaikamupāsite
to whom oblation is offered in all sacrifices — what will you, sir, be muttering? All, with palms joined, attend upon you alone as the one (god).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.198
स भवान्देवदेवेशः कस्मै विरचिताञ्जलिः । नमस्कारादिपुण्यानां फलदस्त्वं महेश्वरर
sa bhavāndevadeveśaḥ kasmai viracitāñjaliḥ / namaskārādipuṇyānāṃ phaladastvaṃ maheśvarara
You, sir, are the lord of the gods of gods: to whom are your palms joined? You are the giver of the fruit of the merits of salutation and the rest, O Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.199
तव कः फलदो वन्द्यः को वा त्वत्तो ऽधिको वद । तच्छ्रुत्वा शङ्करः प्राह देवदेवं जनार्दनम्
tava kaḥ phalado vandyaḥ ko vā tvatto 'dhiko vada / tacchrutvā śaṅkaraḥ prāha devadevaṃ janārdanam
Who is the giver of fruit to you, who is to be revered by you, or who is greater than you? Tell (me). Hearing that, Śaṅkara spoke to Janārdana, the god of gods:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.200
ध्याये न किञ्चिद्गोविन्दनमस्ये ह न किञ्चन । किन्तु नास्तिकजन्तूनां प्रवृत्त्यर्थमिदं मया
dhyāye na kiñcidgovindanamasye ha na kiñcana / kintu nāstikajantūnāṃ pravṛttyarthamidaṃ mayā
"I meditate on nothing, Govinda, and indeed I salute nothing; but this is (done) by me for the sake of setting the unbelieving creatures in motion (toward religious practice),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.201
दर्शनीयं हरे चैतदन्यथा पापकारिणः । तस्माल्लोकोपकारार्थमिदं सर्वं कृतं मया
darśanīyaṃ hare caitadanyathā pāpakāriṇaḥ / tasmāllokopakārārthamidaṃ sarvaṃ kṛtaṃ mayā
and this must be shown (to them), O Hari, for otherwise they become doers of evil; therefore all this has been done by me for the benefit of the world."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.202
ओमित्युक्त्वा हरिरथ तं नत्वा समतिष्टत । अथ ते गौतमगृहं प्राप्ता देवर्षयस्तदा
omityuktvā hariratha taṃ natvā samatiṣṭata / atha te gautamagṛhaṃ prāptā devarṣayastadā
Saying "Om," Hari then bowed to him and took his place. Then the divine sages arrived at Gautama's house.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.203
सर्वे पूजामथो चक्रुर्देवदेवाय शूलिने । देवो हनूमता सार्द्ध्वं गायन्नास्ते मुनीश्वर
sarve pūjāmatho cakrurdevadevāya śūline / devo hanūmatā sārddhvaṃ gāyannāste munīśvara
Then they all made worship to the god of gods, the bearer of the trident; the god sits singing together with Hanumān, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.204
पञ्चाक्षरीं महाविद्यां सर्वे एव तदाजपन् । हनुमत्करमालंब्य देवाभ्यां संगतो हरः
pañcākṣarīṃ mahāvidyāṃ sarve eva tadājapan / hanumatkaramālaṃbya devābhyāṃ saṃgato haraḥ
They all then muttered the five-syllabled great vidyā; taking Hanumān's hand for support, Hara joined the two gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.205
एकशय्यासमांसीनौ तावुभौ देवदंपती । गायन्नास्ते च हनुमांस्तुंबुरुप्रमुखास्तथा
ekaśayyāsamāṃsīnau tāvubhau devadaṃpatī / gāyannāste ca hanumāṃstuṃburupramukhāstathā
Those two, the divine husband and wife, were seated together on a single couch; and Hanumān sits singing, and likewise those headed by Tumburu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.206
नानाविधविलासांश्च चकार परमेश्वरः । आहूय पार्वतीमीश इदं वाक्यमुवाच ह
nānāvidhavilāsāṃśca cakāra parameśvaraḥ / āhūya pārvatīmīśa idaṃ vākyamuvāca ha
And the Supreme Lord engaged in playful dalliance of many kinds; and the Lord, calling Pārvatī, spoke this word:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.207
रचयिष्यामि धंमिल्लमेहि मत्पुरतः शुभे । देव्याह न च युक्तं तद्भर्त्त्रा शुश्रूषणं स्त्रियः
racayiṣyāmi dhaṃmillamehi matpurataḥ śubhe / devyāha na ca yuktaṃ tadbharttrā śuśrūṣaṇaṃ striyaḥ
"I shall arrange your hair-knot; come before me, lovely one." The Goddess said: "That is not fitting, that a woman be waited upon by her husband.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.208
केशप्रसाधनकृतावनर्थान्तरमापतेत् । केशप्रसाधने देव तत्त्वं सर्वं न चेप्सितम्
keśaprasādhanakṛtāvanarthāntaramāpatet / keśaprasādhane deva tattvaṃ sarvaṃ na cepsitam
When the dressing of the hair has been done, some other mishap might follow; in the dressing of hair, O god, not all of the matter is desirable.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.209
अथ बन्धेकृते पश्चादंसप्रान्तप्रमार्जनम् । ततश्चरमसंलग्न केशपुष्पादिमार्जनम्
atha bandhekṛte paścādaṃsaprāntapramārjanam / tataścaramasaṃlagna keśapuṣpādimārjanam
Then, once the knot has been made, afterwards comes the wiping of the edge of the shoulders; and after that the brushing off of hairs, flowers and the like that cling to the hem of the garment.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.210
एतस्मिन्वर्तमाने तु महात्मानो यदागमन् । तदा किमुत्तरं वाच्यं तव देवादिवन्दित
etasminvartamāne tu mahātmāno yadāgaman / tadā kimuttaraṃ vācyaṃ tava devādivandita
And while this is going on, if the great-souled ones should come, then what answer is to be given, O you who are revered by the gods and the rest?
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.211
नायान्ति चेदथ विभो भीतिर्नाशमुपैष्यति । एवं हि भाषमाणां तां करेणाकृष्य शङ्करः
nāyānti cedatha vibho bhītirnāśamupaiṣyati / evaṃ hi bhāṣamāṇāṃ tāṃ kareṇākṛṣya śaṅkaraḥ
And if they do not come, O mighty one, (my) fear will come to an end." As she was speaking thus, Śaṅkara drew her by the hand,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.212
स्वोर्वोः संस्थापयित्वैव विस्रस्य कचबन्धनम् । विभज्य च कराभ्यां स प्रससार नखैरपि
svorvoḥ saṃsthāpayitvaiva visrasya kacabandhanam / vibhajya ca karābhyāṃ sa prasasāra nakhairapi
and setting her on his own thighs he loosened the binding of her hair, and dividing it with both hands he combed it out with his nails as well.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.213
विष्णुदत्तां पारिजातस्रजं कचगतामपि । कृत्वा धंमिल्लमकरोदथ मालां करागताम्
viṣṇudattāṃ pārijātasrajaṃ kacagatāmapi / kṛtvā dhaṃmillamakarodatha mālāṃ karāgatām
Taking the pārijāta garland given by Viṣṇu, which was (already) in her hair, he made the hair-knot; then the garland that had come into his hand—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.214
मल्लिकास्रजमादाय बबन्ध कचबन्धने । कल्पप्रसूनमालां च ब्रह्मदत्तां महेश्वरः
mallikāsrajamādāya babandha kacabandhane / kalpaprasūnamālāṃ ca brahmadattāṃ maheśvaraḥ
taking the jasmine garland he bound it into the hair-knot; and Maheśvara (took) the garland of kalpa-tree blossoms given by Brahmā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.215
पार्वतीवसने गूढगन्धाढ्ये च समाददात् । अथांसपृष्ठ संलग्नमार्जनं कृतवान् विभुः
pārvatīvasane gūḍhagandhāḍhye ca samādadāt / athāṃsapṛṣṭha saṃlagnamārjanaṃ kṛtavān vibhuḥ
And he arranged Pārvatī's garment, rich with a hidden fragrance; then the Lord wiped what clung to her shoulder and back.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.216
श्लथन्नीवेरधो देव्या वस्त्रवेष्टादधोगतः । किमिदं देवि चेत्युक्त्वा नीवीबन्धं चकार ह
ślathannīveradho devyā vastraveṣṭādadhogataḥ / kimidaṃ devi cetyuktvā nīvībandhaṃ cakāra ha
Below the Goddess's loosened waist-knot, (the garment) had slipped down from the wrap of her cloth; saying "What is this, Goddess?" he tied up the waist-knot.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.217
नासाभूषणमेतत्ते सत्यमेव वदामि ते । ततः प्राह शिवा शंभुं स्मित्वा पर्वतनन्दिनी
nāsābhūṣaṇametatte satyameva vadāmi te / tataḥ prāha śivā śaṃbhuṃ smitvā parvatanandinī
"This is your nose-ornament — I tell you the truth." Then Śivā, the daughter of the mountain, smiled and spoke to Śambhu:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.218
अहो त्वन्मन्दिरे शंभो सर्ववस्तु समृद्धिमत् । पूर्वमेव मया सर्वं ज्ञातप्रायमभूत्किल
aho tvanmandire śaṃbho sarvavastu samṛddhimat / pūrvameva mayā sarvaṃ jñātaprāyamabhūtkila
"Ah, Śambhu, in your house every single thing is abundant! Indeed all of it was already as good as known to me before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.219
सर्वद्रविणसंपत्तिर्भूषणैखगम्यते । शिरो विभूषितं देव ब्रह्मशीर्षस्य मालया
sarvadraviṇasaṃpattirbhūṣaṇaikhagamyate / śiro vibhūṣitaṃ deva brahmaśīrṣasya mālayā
Your whole wealth of riches is to be inferred from your ornaments alone: your head is adorned, O God, with a garland of Brahmā's skulls;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.220
नरकस्य तथा माला वक्षस्थलविभूणम् । शेषश्च वासुकिश्चैव सविषौ तव कङ्कणौ
narakasya tathā mālā vakṣasthalavibhūṇam / śeṣaśca vāsukiścaiva saviṣau tava kaṅkaṇau
likewise a garland of hell(-skulls) is the ornament of your chest; and Śeṣa and Vāsuki, both venomous, are your two bracelets;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.221
दिश्ॐऽबरं जटाः केशा भसित चाङ्गरागकम् । महोक्षो वाहनं गोत्रं कुलं चाज्ञातमेव च
diśoṃ'baraṃ jaṭāḥ keśā bhasita cāṅgarāgakam / mahokṣo vāhanaṃ gotraṃ kulaṃ cājñātameva ca
the (four) quarters are your clothing, matted locks your hair, and ash your body-unguent; a great bull is your mount, and your lineage and family are simply unknown;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.222
ज्ञायेते पितरौ नैव विरूपाक्षं तथा वपुः । एवं वदन्तीं गिरिजां विष्णुः प्राहातिकोपनः
jñāyete pitarau naiva virūpākṣaṃ tathā vapuḥ / evaṃ vadantīṃ girijāṃ viṣṇuḥ prāhātikopanaḥ
your parents are not known at all, and your body is misshapen-eyed." To Girijā, speaking thus, Viṣṇu, greatly angered, said:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.223
किमर्थं निन्दसेदेवि देवदेवं जगत्पतिम् । दुष्प्राणा न प्रिया भद्रे तव नूनमसंयमात्
kimarthaṃ nindasedevi devadevaṃ jagatpatim / duṣprāṇā na priyā bhadre tava nūnamasaṃyamāt
"Why, Goddess, do you revile the God of gods, the lord of the world? Surely, good lady, from your lack of restraint your life-breaths are ill-fated and not dear (to you).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.224
यत्रेशनिन्दनं भद्रे तत्र नो मरणव्रतम् । इत्युक्त्वाथ नखाभ्यां हि हरिश्छेत्तुं शिरो गतः
yatreśanindanaṃ bhadre tatra no maraṇavratam / ityuktvātha nakhābhyāṃ hi hariśchettuṃ śiro gataḥ
Where there is reviling of the Lord, good lady, there our vow is death." Having said this, Hari went to cut off her head with his two nails.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.225
महेशस्तत्करं गृह्य प्राह मा साहसं कृथाः । पार्वतीवचनं सर्वं प्रियं मम न चाप्रियम्
maheśastatkaraṃ gṛhya prāha mā sāhasaṃ kṛthāḥ / pārvatīvacanaṃ sarvaṃ priyaṃ mama na cāpriyam
Maheśa, seizing his hand, said: "Do not act rashly. Every word of Pārvatī is dear to me and not displeasing.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.226
ममाप्रियं हृषीकेश कर्तुं यत्किञ्चिदिष्यते । ओमित्युक्त्वाथ भगवांस्तूष्णींभूतो ऽभवद्ध्वरिः
mamāpriyaṃ hṛṣīkeśa kartuṃ yatkiñcidiṣyate / omityuktvātha bhagavāṃstūṣṇīṃbhūto 'bhavaddhvariḥ
Whatever is desired, Hṛṣīkeśa, is (as good as) doing what displeases me." Then the Lord Hari, saying "Om," became silent.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.227
हनुमानथ देवाय व्यज्ञापयदिदं वचः । अर्थयामि विनिष्कामं मम पूजाव्रतं तथा
hanumānatha devāya vyajñāpayadidaṃ vacaḥ / arthayāmi viniṣkāmaṃ mama pūjāvrataṃ tathā
Then Hanumān made this request to the God: "I ask, free of desire, for my vow of worship as well;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.228
पूजार्थमप्यहं गच्छे मामनुज्ञातुमर्हसि । तच्छ्रत्वा शङ्करो देवः स्मित्वा प्राह वपीश्वरम्
pūjārthamapyahaṃ gacche māmanujñātumarhasi / tacchratvā śaṅkaro devaḥ smitvā prāha vapīśvaram
and I would go for the sake of worship — you ought to give me leave." Hearing that, the god Śaṅkara smiled and said to the lord of monkeys:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.229
कस्य पूजा क्व वा पूजा किं पुष्पं किं दलं वद । को गुरुः कश्च मन्त्रस्ते कीदृशं पूजन तथा
kasya pūjā kva vā pūjā kiṃ puṣpaṃ kiṃ dalaṃ vada / ko guruḥ kaśca mantraste kīdṛśaṃ pūjana tathā
"Whose worship? Or where the worship? What flower, what leaf? Tell me. Who is your teacher, and what your mantra, and of what sort your worship?"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.230
एवं वदति देवैशे हनुमान्नीतिसंयुतः । वेपमानसमस्ताङ्ग स्तोतुमेवं प्रचक्रमे
evaṃ vadati devaiśe hanumānnītisaṃyutaḥ / vepamānasamastāṅga stotumevaṃ pracakrame
When the Lord of gods spoke thus, Hanumān, endowed with propriety, all his limbs trembling, began to praise (him) thus:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.231
नमो देवाय महते शङ्करायामितात्मने । योरिने योगधात्रे च योगिनां गुरवे नमः
namo devāya mahate śaṅkarāyāmitātmane / yorine yogadhātre ca yogināṃ gurave namaḥ
"Homage to the great God, to Śaṅkara, whose self is measureless; to the yogin, the establisher of yoga, and the teacher of yogins, homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.232
योगगम्याय देवाय ज्ञानिनां पतये नमः । वेदानां पतये तुभ्यं देवानां पतये नमः
yogagamyāya devāya jñānināṃ pataye namaḥ / vedānāṃ pataye tubhyaṃ devānāṃ pataye namaḥ
Homage to the God who is reached by yoga, to the lord of the knowers; to you, the lord of the Vedas, homage to the lord of the gods.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.233
ध्यानाय ध्यानगम्याय ध्यातॄणां गुरवे नमः । अष्टमूर्ते नमस्तुभ्यं पशूनां पतये नमः
dhyānāya dhyānagamyāya dhyātṝṇāṃ gurave namaḥ / aṣṭamūrte namastubhyaṃ paśūnāṃ pataye namaḥ
Homage to meditation, to him who is reached by meditation, to the teacher of meditators; homage to you of eightfold form, homage to the lord of creatures.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.234
अंबकाय त्रिनेत्राय सोमसूर्याग्निचक्षुषे । सुभृङ्गराजधत्तूरद्रोणपुष्पप्रियस्य ते
aṃbakāya trinetrāya somasūryāgnicakṣuṣe / subhṛṅgarājadhattūradroṇapuṣpapriyasya te
To the eyed one, the three-eyed, whose eyes are moon, sun and fire; to you who love the good bhṛṅgarāja, dhattūra and droṇa flowers —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.235
बृहतीपूग पुन्नागचपकादिप्रियाय च । नमस्ते ऽस्तु नमस्ते ऽस्तु भूय एव नमोनमः
bṛhatīpūga punnāgacapakādipriyāya ca / namaste 'stu namaste 'stu bhūya eva namonamaḥ
And to (him) who is fond of bṛhatī, areca, punnāga, campaka and the rest — homage to you, homage to you, and yet again homage upon homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.236
शिवो हरिमथ प्राह मा भैषीर्वद मे ऽखिलम् । ततस्त्यक्त्वा भयं प्राह हनुमान् वाक्यकोविदः
śivo harimatha prāha mā bhaiṣīrvada me 'khilam / tatastyaktvā bhayaṃ prāha hanumān vākyakovidaḥ
Then Śiva said to Hari (Hanumān): "Do not be afraid; tell me everything." Then, casting off fear, Hanumān, skilled in speech, spoke.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.237
शिवलिङ्गार्चनं कार्यं भस्मोद्ध्वूलितदेहिना । दिवा संपादितैस्तैयैः पुष्पाद्यैरपि तादृशैः
śivaliṅgārcanaṃ kāryaṃ bhasmoddhvūlitadehinā / divā saṃpāditaistaiyaiḥ puṣpādyairapi tādṛśaiḥ
The worship of the Śiva-liṅga is to be performed by one whose body is smeared with ash, with those same (articles), flowers and the rest of like kind, procured during the day.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.238
देव विज्ञापयिष्यामि शिवपूजविधिं शुभम् । सायङ्काले तु संप्राप्ते अशिरःस्नानमाचरेत्
deva vijñāpayiṣyāmi śivapūjavidhiṃ śubham / sāyaṅkāle tu saṃprāpte aśiraḥsnānamācaret
"O God, I shall declare the auspicious rule of Śiva-worship: when evening has come, one should perform a bath without (wetting) the head.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.239
क्षालितं वसनं शुष्कं धृत्वाचम्य त्रिरन्यधीः । अथ भस्म समादाय आग्नेयं स्नानमाचरेत्
kṣālitaṃ vasanaṃ śuṣkaṃ dhṛtvācamya triranyadhīḥ / atha bhasma samādāya āgneyaṃ snānamācaret
Having put on a washed, dry garment, having sipped water three times with mind fixed on nothing else, then, taking up ash, one should perform the fire-bath.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.240
प्रणवेन समामन्त्र्य अष्टवारमथांपि वा । पञ्चाक्षरेण मन्त्रेण नाम्ना वा येन केनचित्
praṇavena samāmantrya aṣṭavāramathāṃpi vā / pañcākṣareṇa mantreṇa nāmnā vā yena kenacit
Having consecrated (the ash) with the praṇava eight times, or else with the five-syllable mantra, or with any name whatever —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.241
सप्ताभिमन्त्रितं भस्म दर्भपाणिः समाहरेत् । ईशानः सर्वविद्यानामुक्त्वा शिरसिपातयेत्
saptābhimantritaṃ bhasma darbhapāṇiḥ samāharet / īśānaḥ sarvavidyānāmuktvā śirasipātayet
one should gather up the ash consecrated seven times, with darbha grass in hand; reciting "īśānaḥ sarvavidyānām" one should let it fall on the head.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.242
तत्पुरुषाय विद्महे मुखे भस्म प्रसेचयेत् । अघोरेभ्यो ऽथ घोरेभ्यो भस्म वक्षसि निक्षिपेत्
tatpuruṣāya vidmahe mukhe bhasma prasecayet / aghorebhyo 'tha ghorebhyo bhasma vakṣasi nikṣipet
With "tatpuruṣāya vidmahe" one should sprinkle the ash on the face; then with "aghorebhyo 'tha ghorebhyaḥ" one should put ash on the chest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.243
वामदेवय नमः इति गुह्यस्थाने विनिक्षिपेत् । सद्योजातं प्रपद्यामि निक्षिपेदथ पादयोः
vāmadevaya namaḥ iti guhyasthāne vinikṣipet / sadyojātaṃ prapadyāmi nikṣipedatha pādayoḥ
With "vāmadevāya namaḥ" one should apply it on the private parts; with "sadyojātaṃ prapadyāmi" one should then apply it on the feet.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.244
उद्ध्वूलयेत्समस्ताङ्गं प्रणवेन विचक्षणाः । त्रैवर्णिकानामुदितऋ स्नानादिविधिरुत्तमः
uddhvūlayetsamastāṅgaṃ praṇavena vicakṣaṇāḥ / traivarṇikānāmuditaṛ snānādividhiruttamaḥ
The wise should smear the whole body with the praṇava. (Thus) the excellent rule of bathing and the rest has been declared for the three (twice-born) classes.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.245
शूद्रादीनां प्रवक्ष्यामि यदुक्तं गुरुणा तथो । शिवेति पदमुञ्चार्य भस्म संमन्त्रयेत्सुधीः
śūdrādīnāṃ pravakṣyāmi yaduktaṃ guruṇā tatho / śiveti padamuñcārya bhasma saṃmantrayetsudhīḥ
I shall declare (the rule) for śūdras and the rest, as it was stated by the teacher: uttering the word "śiva," the wise man should consecrate the ash.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.246
सप्त वारमथादाय शिवायेति शिरस्यथ । शङ्कराय मुखे प्रोक्तं सर्वज्ञाय हृदि क्षिपेत्
sapta vāramathādāya śivāyeti śirasyatha / śaṅkarāya mukhe proktaṃ sarvajñāya hṛdi kṣipet
Then, taking it up seven times, (he applies it) on the head with "to Śiva"; with "to Śaṅkara" it is enjoined on the face; with "to the All-knowing" he should place it on the heart.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.247
स्थाणवे नम इत्युक्त्वा मुखे चापि स्वयंभुवे । उच्चार्य पादयोः क्षिप्त्वा भस्म शुद्ध्वमतः परम्
sthāṇave nama ityuktvā mukhe cāpi svayaṃbhuve / uccārya pādayoḥ kṣiptvā bhasma śuddhvamataḥ param
Saying "homage to Sthāṇu" (he applies it) on the face too, and uttering "to the Self-existent" he places it on the feet; thereafter the ash is pure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.248
नमः शिवायेत्युच्चार्य सर्वाङ्गोद्ध्वूलनं स्मृतम् । प्रक्षाल्य हस्तावाचम्य दर्भपाणिः समाहितः
namaḥ śivāyetyuccārya sarvāṅgoddhvūlanaṃ smṛtam / prakṣālya hastāvācamya darbhapāṇiḥ samāhitaḥ
Uttering "namaḥ śivāya," the smearing of all the limbs is prescribed. Having washed the hands and sipped water, holding darbha in the hand, composed —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.249
दर्भाभावे सुवर्णं स्यात्तदभावे गवालुकाः । तदभावे तु दूर्वाः स्युस्तदभावे तु राजतम्
darbhābhāve suvarṇaṃ syāttadabhāve gavālukāḥ / tadabhāve tu dūrvāḥ syustadabhāve tu rājatam
In the absence of darbha it may be gold; in its absence, cow-coloured sand; in its absence, dūrvā grass; in its absence, silver.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.250
संध्योपास्तिं जपं देव्याः कृत्वा देवगृहं व्रजेत् । देववेदीमथो वापि कल्पितं स्थण्डिलं तु वा
saṃdhyopāstiṃ japaṃ devyāḥ kṛtvā devagṛhaṃ vrajet / devavedīmatho vāpi kalpitaṃ sthaṇḍilaṃ tu vā
Having performed the twilight worship and the muttering of the Goddess's (mantra), he should go to the god's house, or else to the god's altar, or to a prepared sacrificial ground.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.251
मृण्मयं कल्पितं शुद्धूं पद्मादिरचनायुतम् । चातुर्वर्णकरं गैश्च श्वेतेनैकेन वा पुनः
mṛṇmayaṃ kalpitaṃ śuddhūṃ padmādiracanāyutam / cāturvarṇakaraṃ gaiśca śvetenaikena vā punaḥ
(An altar) made of clay, prepared, pure, furnished with the design of a lotus and the rest, made in four colours with (coloured) powders, or again with a single white one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.252
विचित्राणि च पद्मानि स्वस्तिकादि तथैव च । उत्पलादिगदाशङ्खत्रिशूलडमरूंस्तथा
vicitrāṇi ca padmāni svastikādi tathaiva ca / utpalādigadāśaṅkhatriśūlaḍamarūṃstathā
And variegated lotuses, and likewise the svastika and the rest, and blue lotuses and so on, the mace, conch, trident and ḍamaru,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.253
शरोक्तपञ्चप्रासादं शिवलिङ्गमथैव च । सर्वकामफलं वृक्षं कुलकं कोलकं तथा
śaroktapañcaprāsādaṃ śivaliṅgamathaiva ca / sarvakāmaphalaṃ vṛkṣaṃ kulakaṃ kolakaṃ tathā
the five shrines declared in the (Śaiva) scripture, and also the Śiva-liṅga, the tree that yields all desires, and the kulaka and the kolaka,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.254
षट्कोणं च त्रिकोणं च नवकोणमथापि वा । कोणे द्वादशकान्दोलापादुकाव्यजनानि च
ṣaṭkoṇaṃ ca trikoṇaṃ ca navakoṇamathāpi vā / koṇe dvādaśakāndolāpādukāvyajanāni ca
and a six-cornered figure, a three-cornered one, or else a nine-cornered one; and at the corner, the twelve, and swings, sandals and fans,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.255
चामरच्छत्त्रयुगलं विष्णुब्रह्मादिकांस्तथा । चूर्णैविरचयेद्वेद्यां धीमान्देवालये ऽपि वा
cāmaracchattrayugalaṃ viṣṇubrahmādikāṃstathā / cūrṇaiviracayedvedyāṃ dhīmāndevālaye 'pi vā
(and) a pair of yak-tail whisks and parasols, and Viṣṇu, Brahmā and the rest — the wise man should fashion (these) with powders upon the altar, or else in a temple.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.256
यत्रापि देवपूजा स्यात् तत्रैवं कल्पयेद्बुधः । स्वहस्तरचितं मुख्यं क्रीतं चैव तु मध्यमम्
yatrāpi devapūjā syāt tatraivaṃ kalpayedbudhaḥ / svahastaracitaṃ mukhyaṃ krītaṃ caiva tu madhyamam
Wherever the worship of the god takes place, there the wise man should arrange (it) thus; what is made by one's own hand is best, and what is bought is middling.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.257
याचितं तु कनिष्टं स्याद्बलात्कारमथो ऽधमम् । अर्हेषु यत्त्वनर्हेषु बलात्कारात्तु निष्फलम्
yācitaṃ tu kaniṣṭaṃ syādbalātkāramatho 'dhamam / arheṣu yattvanarheṣu balātkārāttu niṣphalam
What is begged is inferior, and what is (taken) by force is lowest; (and) what (is taken) by force from those who deserve it or from those who do not deserve it is fruitless.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.258
रक्तशालिजपाशाणकलमासितरक्तकैः । तन्दुलैर्वीहिमात्रोत्थैः कणैश्चैव यथाक्रमम्
raktaśālijapāśāṇakalamāsitaraktakaiḥ / tandulairvīhimātrotthaiḥ kaṇaiścaiva yathākramam
With red śāli rice, japā(-coloured) grains, śāṇa, kalama, black and red (grains), with rice-grains grown from mere paddy, and with husk-grains, in due order —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.259
उत्तमैर्मध्यमैश्चैव कनिष्ठैरधमैस्तथा । पद्मादिस्थापनैरेव तत्सम्यग्यागमाचरेत्
uttamairmadhyamaiścaiva kaniṣṭhairadhamaistathā / padmādisthāpanaireva tatsamyagyāgamācaret
with the best, with the middling, with the inferior and with the lowest (of these), by the very setting up of the lotus and the rest, one should properly perform that sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.260
प्रागुत्तरमुखो वापि यदि वा प्राङ्मुखो भवेत् । आसनं च प्रवक्ष्यामि यथादृष्टं यथा श्रुतम्
prāguttaramukho vāpi yadi vā prāṅmukho bhavet / āsanaṃ ca pravakṣyāmi yathādṛṣṭaṃ yathā śrutam
He should face north-east, or else face east. And I shall declare the seat, as it has been seen and as it has been heard.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.261
कौशं चार्मं चैलतल्पे दारवं तालपत्रकम् । कांबलं काञ्चनं चैव राजतं ताम्रमेव च
kauśaṃ cārmaṃ cailatalpe dāravaṃ tālapatrakam / kāṃbalaṃ kāñcanaṃ caiva rājataṃ tāmrameva ca
(A seat) of kuśa grass, of hide, a couch of cloth, of wood, of palm leaf, of blanket-wool, of gold, of silver, and of copper,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.262
गोकरीपार्कजैर्वापि ह्यासनं परिकल्पयेत् । वैयाघ्रं रौरवं चैव हारिण मार्गमेव च
gokarīpārkajairvāpi hyāsanaṃ parikalpayet / vaiyāghraṃ rauravaṃ caiva hāriṇa mārgameva ca
or else one may prepare a seat with (things) made of gokarī or of the arka plant; (a hide) of tiger, of ruru deer, of spotted antelope, and of the deer,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.263
चार्मं चतुर्विधं ज्ञेयमथ बन्धुकमेव च । यथासंभवमेतेषु ह्यासनं परिकल्पयेत्
cārmaṃ caturvidhaṃ jñeyamatha bandhukameva ca / yathāsaṃbhavameteṣu hyāsanaṃ parikalpayet
the hide-seat is to be known as fourfold, and also that of bandhuka; among these one should prepare a seat according to availability.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.264
कृतपद्मासनो वापि स्वस्तिकासन एव च । दर्भभस्मसमासीनः प्राणानायम्य वाग्यन्तः
kṛtapadmāsano vāpi svastikāsana eva ca / darbhabhasmasamāsīnaḥ prāṇānāyamya vāgyantaḥ
Or having assumed the lotus posture, or indeed the svastika posture, seated on darbha grass and ashes, having restrained the breaths, keeping speech controlled —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.265
तावत्स देवतारूपो ध्यानं चान्तः समाचरेत् । शिखान्ते द्वादशाङ्गुल्ये स्थितं सूक्ष्मतनुं शिवम्
tāvatsa devatārūpo dhyānaṃ cāntaḥ samācaret / śikhānte dvādaśāṅgulye sthitaṃ sūkṣmatanuṃ śivam
for so long he (is) of the form of the deity, and he should perform meditation inwardly: (meditating on) Śiva of subtle body, standing at the end of the crown-tuft, twelve fingers (above),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.266
अन्तश्चरन्तं भूतेषु गुहायां विश्वतोमुखम् । सर्वाभरणसंयुक्तमिमादिगुणान्वितम्
antaścarantaṃ bhūteṣu guhāyāṃ viśvatomukham / sarvābharaṇasaṃyuktamimādiguṇānvitam
moving within, in the cave (of the heart) among beings, facing every direction, endowed with all ornaments, possessed of the qualities beginning with aṇimā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.267
ध्यात्वा तं धारयेञ्चित्ते तद्दीप्त्या पूरयेत्तनुम् । तया दीप्त्या शरीरस्थं पापं नाशमुपागतम्
dhyātvā taṃ dhārayeñcitte taddīptyā pūrayettanum / tayā dīptyā śarīrasthaṃ pāpaṃ nāśamupāgatam
having meditated on him, he should hold him in the mind, and should fill his body with his radiance; by that radiance the sin residing in the body comes to destruction,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.268
स्वर्णपादैरसंपर्काद्रक्तं श्वेतं यथा भवेत् । तद्द्वादशदलावृत्तमष्ट पञ्च त्रिरेव वा
svarṇapādairasaṃparkādraktaṃ śvetaṃ yathā bhavet / taddvādaśadalāvṛttamaṣṭa pañca trireva vā
just as, from contact with gold-mercury(?), what is red becomes white. That (seat) is surrounded by twelve petals, or by eight, five, or three;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.269
परिकल्प्यासनं शुद्धवं तत्र लिङ्गं निधाय च । गुहास्थितं महेशानं र्लिङ्गेशं चिन्तयेत्था
parikalpyāsanaṃ śuddhavaṃ tatra liṅgaṃ nidhāya ca / guhāsthitaṃ maheśānaṃ rliṅgeśaṃ cintayetthā
having prepared the pure seat and placed the liṅga there, one should thus contemplate the great Lord dwelling in the cave, the lord of the liṅga.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.270
शोधिते कलशे तोयं शोधितं गन्धवासितम् । सुगन्धपुष्पं निक्षिप्य प्राणवेनाभिमन्त्रितम्
śodhite kalaśe toyaṃ śodhitaṃ gandhavāsitam / sugandhapuṣpaṃ nikṣipya prāṇavenābhimantritam
(Having placed) in a cleansed pot purified water scented with fragrance, having cast in a fragrant flower, (the water is) consecrated with the praṇava.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.271
प्राणायामश्च प्रणवः शूद्रेषु न विधीयते । प्राणायामपदे ध्यानं शिवेत्योङ्कारमन्त्रितम्
prāṇāyāmaśca praṇavaḥ śūdreṣu na vidhīyate / prāṇāyāmapade dhyānaṃ śivetyoṅkāramantritam
Breath-control and the praṇava are not prescribed for śūdras; in place of breath-control, meditation, consecrated with the syllable oṃ in the form 'śiva'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.272
गन्धपुष्पाक्षतादीनि पूजाद्रव्याणि यानि च । तानि स्थाप्य समीपे तु ततः संकल्प माचरेत्
gandhapuṣpākṣatādīni pūjādravyāṇi yāni ca / tāni sthāpya samīpe tu tataḥ saṃkalpa mācaret
Whatever articles of worship there are — scents, flowers, unbroken rice and the rest — having set them down nearby, he should then make the formal resolve.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.273
शिवपूजां करिष्यामि शिवतुष्ट्यर्थमेव च । इति संकल्पयित्वा तु तत आवाहनादिकम्
śivapūjāṃ kariṣyāmi śivatuṣṭyarthameva ca / iti saṃkalpayitvā tu tata āvāhanādikam
"I shall perform the worship of Śiva, and (I do it) just for the sake of Śiva's satisfaction" — having so resolved, then (he should perform) the invocation and the rest,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.274
कृत्वा तु स्नानपर्यन्तं ततः स्नानं प्रकल्पयेत् । नमस्तेत्यादिमन्त्रेण शतरुद्रविधानतः
kṛtvā tu snānaparyantaṃ tataḥ snānaṃ prakalpayet / namastetyādimantreṇa śatarudravidhānataḥ
and having done (so) up to the bathing, he should then arrange the bathing, with the mantra beginning "namas te", according to the rule of the Śatarudriya.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.275
अविच्छिन्ना तु या धारा मुक्तिधारेति कीर्तिता । तया यः स्नापयेन्मांस जपचुद्रमुखांश्च चा
avicchinnā tu yā dhārā muktidhāreti kīrtitā / tayā yaḥ snāpayenmāṃsa japacudramukhāṃśca cā
The stream that is unbroken is called the "stream of liberation"; he who bathes (the liṅga) with it ... (text corrupt).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.276
एकवारं त्रिवारं च पञ्च सप्त नवापि वा । एकादश तथा वारमथैकादशधान्वितम्
ekavāraṃ trivāraṃ ca pañca sapta navāpi vā / ekādaśa tathā vāramathaikādaśadhānvitam
Once, or three times, or five, seven, or even nine, and likewise eleven times, or again eleven times eleven,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.277
मुक्तिस्नानमिदं ज्ञेयं मासं मोक्षप्रदायकम् । शैवयाविद्यया स्नानं केवलं प्रणवेन वा
muktisnānamidaṃ jñeyaṃ māsaṃ mokṣapradāyakam / śaivayāvidyayā snānaṃ kevalaṃ praṇavena vā
this is to be known as the liberation-bath, granting release (if done for) a month; the bathing (is done) with the Śaiva vidyā or with the praṇava alone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.278
मृण्ययैर्नालिकेरस्य शकलैश्चोर्मिभिस्तथा । कांस्येन मुक्ताशुक्त्या च पुष्पादिकेसरेण वा
mṛṇyayairnālikerasya śakalaiścormibhistathā / kāṃsyena muktāśuktyā ca puṣpādikesareṇa vā
With (vessels) of clay, with pieces of coconut and with (its) fibres, with bronze, with a pearl-oyster shell, or with a flower's filament and the like,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.279
स्नापयेद्देवदेवेशं यथासंभवमीरितैः । शृङ्गस्य च विधिं वक्ष्ये स्नानयोग्यं यथा भवेत्
snāpayeddevadeveśaṃ yathāsaṃbhavamīritaiḥ / śṛṅgasya ca vidhiṃ vakṣye snānayogyaṃ yathā bhavet
one should bathe the God of gods with (the means) mentioned, according to what is available. And I shall declare the rule for the horn, how it becomes fit for bathing.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.280
पूर्वमन्तस्तु संशोध्य बहिरन्तस्तु शोधयेत् । सुग्रिग्धं लघु कृत्वाथ नाङ्गं छिन्द्यात्कथञ्चन
pūrvamantastu saṃśodhya bahirantastu śodhayet / sugrigdhaṃ laghu kṛtvātha nāṅgaṃ chindyātkathañcana
First cleansing the inside, one should cleanse the outside and the inside; having made it well-smoothed and light, one should not cut off any part of it at all.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.281
नीचैकदेशविन्यस्तद्वारद्रोण्या सुहृत्तया । कृशानुयुक्तं स्नानं तु देवाय परिकल्पयेत्
nīcaikadeśavinyastadvāradroṇyā suhṛttayā / kṛśānuyuktaṃ snānaṃ tu devāya parikalpayet
With the opening set at one lower place, with a trough (?) that is well-fitted, one should arrange the bathing for the god together with the fire (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.282
एवं गवयशृङ्गस्य जलपूर्तिरथोच्यते । द्वारे निषिद्धलोहार्द्धसंधिद्वारासमन्विते
evaṃ gavayaśṛṅgasya jalapūrtirathocyate / dvāre niṣiddhalohārddhasaṃdhidvārāsamanvite
Thus the filling with water of the gavaya's horn is now described, at the opening furnished with a half of the forbidden metal and a jointed aperture.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.283
योगवक्रं नागदण्डं नागाकारं प्रकल्पंयेत् । फलस्थाने तु चषकं दण्डेन समरन्ध्रकम्
yogavakraṃ nāgadaṇḍaṃ nāgākāraṃ prakalpaṃyet / phalasthāne tu caṣakaṃ daṇḍena samarandhrakam
One should make a serpent-rod, curved by the joining, in the form of a serpent; and at the place of the tip a cup, with a hole matching the rod.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.284
तत्रैव पातयेत्तोयं मूर्द्ध्वयन्त्रघटे स्थितम् । पातयेदथ चान्येन वामेनैव करेण वा
tatraiva pātayettoyaṃ mūrddhvayantraghaṭe sthitam / pātayedatha cānyena vāmenaiva kareṇa vā
There itself one should let fall the water that stands in the pot of the upper apparatus; or else one should let it fall by another means, or with the left hand alone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.285
मुक्तिधारा कृता तेन पवित्र पापनाशनम् । एवं संस्नाप्य देवेशं पञ्चगव्यैस्तथैव च
muktidhārā kṛtā tena pavitra pāpanāśanam / evaṃ saṃsnāpya deveśaṃ pañcagavyaistathaiva ca
By that a liberation-stream is made, pure and destroying sin. Having thus bathed the Lord of gods, and likewise with the five products of the cow,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.286
पञ्चामृतैरथ स्नाप्य मधुरत्रितयेन च । विभूष्य भूषणैर्देवं पुनः स्नाप्यमहेश्वरम्
pañcāmṛtairatha snāpya madhuratritayena ca / vibhūṣya bhūṣaṇairdevaṃ punaḥ snāpyamaheśvaram
then having bathed (him) with the five nectars and with the three sweet things, and having adorned the god with ornaments, Maheśvara is to be bathed again.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.287
शीतोपचारं कृत्वाथ तत आचमनादिकम् । वस्त्रं तथोपवीतं च गन्धद्रव्यकमेव च
śītopacāraṃ kṛtvātha tata ācamanādikam / vastraṃ tathopavītaṃ ca gandhadravyakameva ca
Then having performed the cooling service, thereafter the sipping of water and the rest, a garment and likewise the sacred thread, and the fragrant substance too,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.288
कर्पूरमगरुं चापि पाटीरमथवा भवेत् । उभयमिश्रितं चापि शिवलिङ्गं प्रपूजयेत् । कृत्स्नं पीठं गन्धपूर्णं यद्वा विभवसारतः । तूष्णीमथोपचारं वा कालीयं पुष्पमेव च
karpūramagaruṃ cāpi pāṭīramathavā bhavet / ubhayamiśritaṃ cāpi śivaliṅgaṃ prapūjayet / kṛtsnaṃ pīṭhaṃ gandhapūrṇaṃ yadvā vibhavasārataḥ / tūṣṇīmathopacāraṃ vā kālīyaṃ puṣpameva ca
camphor and aloe-wood, or else it may be sandal; with both mixed together too one should worship the Śiva-liṅga; (or) the whole pedestal filled with fragrance, or according to the measure of one's means; or else the service (done) in silence, or (with) kālīya (sandal) and flowers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.289
श्रीपन्नमरुचित्याज्यं यथाशक्तखिलं यथा । अनेकद्रव्यधूपं च गुग्गुलं केवलं तथा
śrīpannamarucityājyaṃ yathāśaktakhilaṃ yathā / anekadravyadhūpaṃ ca guggulaṃ kevalaṃ tathā
... ghee (?) as one is able, entire as it may be; and incense of many substances, and likewise guggulu alone,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.290
कपिलाघृतसंयुक्तं सर्वधूपं प्रशस्यते । धूपं दत्वा यथाशक्ति कपिलाघृतदीपकान्
kapilāghṛtasaṃyuktaṃ sarvadhūpaṃ praśasyate / dhūpaṃ datvā yathāśakti kapilāghṛtadīpakān
every incense joined with the ghee of a tawny cow is commended. Having offered incense according to one's ability, (and) lamps of tawny-cow ghee,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.291
अथवा पूजामात्रेण दीपान्दत्वोपहारकम् । नैवेद्यमुपपन्नं च दत्वा पुष्पसमन्वितम्
athavā pūjāmātreṇa dīpāndatvopahārakam / naivedyamupapannaṃ ca datvā puṣpasamanvitam
or else, by the mere act of worship, having offered lamps as the oblation, and having offered suitable food-offering together with flowers,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.292
मुखशुद्धिं ततः कृत्वा दत्त्वा तांबूलमादरात् । प्रदक्षिणनमस्कारौ पूजैवं हि समाप्यते
mukhaśuddhiṃ tataḥ kṛtvā dattvā tāṃbūlamādarāt / pradakṣiṇanamaskārau pūjaivaṃ hi samāpyate
then having performed the cleansing of the mouth, having respectfully offered betel, (and then) circumambulation and salutation—thus indeed the worship is completed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.293
गीत्यङ्गपञ्चकं पश्चात्तानि विज्ञापयामि ते । गीतिर्वाद्यं पुराणं च नृत्यं हासोक्तिरेव च
gītyaṅgapañcakaṃ paścāttāni vijñāpayāmi te / gītirvādyaṃ purāṇaṃ ca nṛtyaṃ hāsoktireva ca
Afterwards, the fivefold limbs of song—these I shall make known to you: song, instrumental music, purāṇa (recitation), dance, and joyful speech.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.294
नीराजनं च पुष्पाणामञ्जलिश्चाखिलार्पणम् । क्षमापनं चोद्रसनं प्रोक्तं पञ्चोपचारकम्
nīrājanaṃ ca puṣpāṇāmañjaliścākhilārpaṇam / kṣamāpanaṃ codrasanaṃ proktaṃ pañcopacārakam
The waving of lights, the folded handful of flowers, the offering of everything, the asking of forgiveness, and rising up—these are called the five services.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.295
भूषणं च तथा छत्रं चामरव्यजने अपि । उपवीत च कैकर्यं षोडशानुपचारकान्
bhūṣaṇaṃ ca tathā chatraṃ cāmaravyajane api / upavīta ca kaikaryaṃ ṣoḍaśānupacārakān
Ornament, and likewise the parasol, the yak-tail whisk and the fan, the sacred thread and personal service — (these complete) the sixteen attendant offerings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.296
द्वात्रिंशदुपचारैस्तु यः समाराधयेच्छिवम् । एकेनाह्ना समस्तानां पातकानां क्षयो भवेत्
dvātriṃśadupacāraistu yaḥ samārādhayecchivam / ekenāhnā samastānāṃ pātakānāṃ kṣayo bhavet
He who worships Śiva with the thirty-two attendant offerings — in a single day the destruction of all his sins comes about.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.297
एतच्छ्रुत्वा हनुमतो वचनं प्राह शङ्करः । एवमेतत्कपिश्रेष्ठ युदुक्तं पूजनं मम
etacchrutvā hanumato vacanaṃ prāha śaṅkaraḥ / evametatkapiśreṣṭha yuduktaṃ pūjanaṃ mama
Having heard this speech of Hanumān, Śaṅkara said: "So it is, best of monkeys; the worship of me that you have described (is just so)."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.298
सारभूतमहं तुभ्यमुपदेक्ष्यामि सांप्रतम् । आराधनं यथालिङ्गे विस्तरेण त्वयोदितम्
sārabhūtamahaṃ tubhyamupadekṣyāmi sāṃpratam / ārādhanaṃ yathāliṅge vistareṇa tvayoditam
"Now I shall teach you the essence (of it). Since the worship as (performed) upon the liṅga has been stated by you at length,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.299
मत्पादयुगलं प्रार्च्य पूजाफलमवाप्नुहि । ततः प्राह कपिश्रेष्ठो देवदेवमुमापतिम्
matpādayugalaṃ prārcya pūjāphalamavāpnuhi / tataḥ prāha kapiśreṣṭho devadevamumāpatim
worship the pair of my feet and obtain the fruit of (all) worship." Then the best of monkeys said to the God of gods, the husband of Umā:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.300
गुरिणा लिङ्गपूजैव नियता परिकल्पिता । तां करोमि पुरा देव पश्चात्त्वत्पादपूजनम्
guriṇā liṅgapūjaiva niyatā parikalpitā / tāṃ karomi purā deva paścāttvatpādapūjanam
"By my teacher it was ordained and fixed that liṅga-worship alone (be done); that I shall do first, O God, and afterwards the worship of your feet."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.301
इत्युक्त्वेश नमस्कृत्य शिवलिङ्गार्चनाय च । सरसस्तीरमागत्य कृत्वा सैकतवेदिकाम्
ityuktveśa namaskṛtya śivaliṅgārcanāya ca / sarasastīramāgatya kṛtvā saikatavedikām
Having said this and bowed to the Lord, and (going) to worship the Śiva-liṅga, he came to the shore of the lake and made an altar of sand,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.302
तालपत्रैर्विरचितमासनं पर्यकल्पयत् । प्रक्षाल्य पादौ हस्तौ च समाचम्य समाहितः
tālapatrairviracitamāsanaṃ paryakalpayat / prakṣālya pādau hastau ca samācamya samāhitaḥ
and he prepared a seat fashioned of palm leaves; having washed his feet and hands and sipped water, collected in mind,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.303
भस्मस्नानमथो चक्रे पुनराचम्य वाग्यतः । देववेद्यामथो चक्रे पद्मं च सुमनोहरम्
bhasmasnānamatho cakre punarācamya vāgyataḥ / devavedyāmatho cakre padmaṃ ca sumanoharam
he then performed the ash-bath, and again sipping water, restraining his speech, he then made the god's altar and a most lovely lotus (upon it).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.304
अनन्तरं तालपत्रे पद्मासनगतः कपिः । प्राणानायम्य संन्यस्य शुल्कध्यानसमन्वितः
anantaraṃ tālapatre padmāsanagataḥ kapiḥ / prāṇānāyamya saṃnyasya śulkadhyānasamanvitaḥ
Thereupon the monkey, seated in the lotus posture on the palm leaf, having controlled his breaths and made the deposition (of the mantras on his body), engaged in white meditation,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.305
प्रणम्य गुरुमीशानं जपन्नासीदतः परम् । अथ देवार्यनं कर्त्तुं यत्नमास्थितवान्कपिः
praṇamya gurumīśānaṃ japannāsīdataḥ param / atha devāryanaṃ karttuṃ yatnamāsthitavānkapiḥ
having bowed to his teacher, the Lord, sat murmuring (mantras) thereafter. Then the monkey set himself to the effort of performing the god's worship.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.306
पलाशपत्रपुटकद्वयानीतजलं शुचि । शिरः कमण्डलुगतं निधायाग्निनिमन्त्रितम्
palāśapatrapuṭakadvayānītajalaṃ śuci / śiraḥ kamaṇḍalugataṃ nidhāyāgninimantritam
Pure water brought in a pair of palāśa-leaf cups, and the top portion held in the water-pot, he set down, consecrated with mantras by fire,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.307
आवाहनादि कृत्वाथ स्नानपर्यन्तमेव च । अथ स्नापयितुं देवमादाय करसंपुटे
āvāhanādi kṛtvātha snānaparyantameva ca / atha snāpayituṃ devamādāya karasaṃpuṭe
and having performed the invocation and the rest up to the bathing, he then took the god into his cupped hands in order to bathe him;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.308
कृत्वा निरीक्षणं देवपीठं नो दृष्टवान्कपिः । लिङ्गमात्रं करगतं दृष्ट्वा भीतिसमन्वितः
kṛtvā nirīkṣaṇaṃ devapīṭhaṃ no dṛṣṭavānkapiḥ / liṅgamātraṃ karagataṃ dṛṣṭvā bhītisamanvitaḥ
and looking, the monkey did not see the god's pedestal; seeing only the liṅga in his hand, filled with fear
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.309
इदमाह महायोगी किंवा पापं मया कृतम् । यदेतत्पीठरहितं शिवलिङ्गं करस्थितम्
idamāha mahāyogī kiṃvā pāpaṃ mayā kṛtam / yadetatpīṭharahitaṃ śivaliṅgaṃ karasthitam
the great yogin said this: "What sin have I committed, that this Śiva-liṅga in my hand is without its pedestal?
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.310
ममाद्य मरणं सिद्धं न पीठं चागमिष्यति । अथ रुद्रं जपिष्यामि तदायति महेश्वरः
mamādya maraṇaṃ siddhaṃ na pīṭhaṃ cāgamiṣyati / atha rudraṃ japiṣyāmi tadāyati maheśvaraḥ
My death today is certain, and the pedestal will not come. Now I shall recite (the hymn to) Rudra; then Maheśvara will come."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.311
इति निश्चित्य मनसा जजाप शतरुद्रियम् । यदा तु न समायातो महेशो ऽथ कपीश्वरः
iti niścitya manasā jajāpa śatarudriyam / yadā tu na samāyāto maheśo 'tha kapīśvaraḥ
Having so resolved in his mind, he recited the Śatarudriya; but when Maheśa did not come, then the lord of monkeys
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.312
रुद्रं न्यपातयद्भूमौ वीरभद्रः समागतः । किमर्थं रुद्यते भद्र रुदिते कारणं वद
rudraṃ nyapātayadbhūmau vīrabhadraḥ samāgataḥ / kimarthaṃ rudyate bhadra rudite kāraṇaṃ vada
cast the Rudra (hymn) down on the ground. Vīrabhadra arrived: "Why do you weep, good sir? Tell the reason for your weeping."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.313
तच्छ्रुत्वा प्राह हनुमान्वीरभद्रं मनोगतम् । पीठहीनमिदं लिङ्गं पश्य मे पापसंचयम्
tacchrutvā prāha hanumānvīrabhadraṃ manogatam / pīṭhahīnamidaṃ liṅgaṃ paśya me pāpasaṃcayam
Hearing that, Hanumān told Vīrabhadra what was in his mind: "This liṅga is without its pedestal — see the mass of my sin!"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.314
वीरभद्रस्ततः प्राह श्रुत्वा कपिसमीरितम् । यदि नायाति पीठं ते लिङ्गे मा साहसं कुरु
vīrabhadrastataḥ prāha śrutvā kapisamīritam / yadi nāyāti pīṭhaṃ te liṅge mā sāhasaṃ kuru
Then Vīrabhadra, having heard what the monkey said, spoke: "If the pedestal does not come to your liṅga, do not do anything rash.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.315
दाहयिष्याम्यहं लोकान्यदि नायाति पीठकम् । पश्य दर्शय मे लिङ्गं पीठं चात्रागतं न वा
dāhayiṣyāmyahaṃ lokānyadi nāyāti pīṭhakam / paśya darśaya me liṅgaṃ pīṭhaṃ cātrāgataṃ na vā
"I shall burn the worlds if the pedestal does not come. Look, show me the liṅga and whether the pedestal has come here or not."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.316
अत दृष्ट्वा वीरभद्रो लिङ्गे पीठमनागतम् । दग्धुकामो ऽखिलांल्लोकान्वीरभद्रः प्रातापवान्
ata dṛṣṭvā vīrabhadro liṅge pīṭhamanāgatam / dagdhukāmo 'khilāṃllokānvīrabhadraḥ prātāpavān
Then, seeing that the pedestal had not come to the liṅga, the mighty Vīrabhadra wished to burn all the worlds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.317
अनलं भुवि चिक्षेप क्षणाद्दग्धा मही तदा । अथ सप्ततलान्दग्ध्वा पुनरूर्द्ध्वमवर्तत
analaṃ bhuvi cikṣepa kṣaṇāddagdhā mahī tadā / atha saptatalāndagdhvā punarūrddhvamavartata
He hurled fire upon the earth, and in an instant the earth was burnt; then, having burnt the seven nether levels, it turned upward again.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.318
पञ्चोर्द्ध्वलोकानदहज्जनलोकनिवासिनः । ललाटनेत्रसंभूतं नखेनादाय चानलम्
pañcorddhvalokānadahajjanalokanivāsinaḥ / lalāṭanetrasaṃbhūtaṃ nakhenādāya cānalam
He burnt the five upper worlds along with the dwellers of the Janaloka; and taking with his nail the fire that had arisen from the eye on his forehead,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.319
जंबीरफलसंकाशं कृत्वा करतले विभुः । तपः सत्यं च संदग्धुमुद्यतो ऽभून्मुनीश्वरः
jaṃbīraphalasaṃkāśaṃ kṛtvā karatale vibhuḥ / tapaḥ satyaṃ ca saṃdagdhumudyato 'bhūnmunīśvaraḥ
the lord, having made it like a citron fruit in the palm of his hand, that lord of sages set about burning up Tapas and Satya (worlds).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.320
ततस्तु मुनयो दृष्ट्वातपोलोकनिवासिनः । दग्धुकामं वीरभद्रं गौतमाश्रममागताः
tatastu munayo dṛṣṭvātapolokanivāsinaḥ / dagdhukāmaṃ vīrabhadraṃ gautamāśramamāgatāḥ
Then the sages dwelling in Tapoloka, seeing that Vīrabhadra wished to burn (them), came to Gautama's hermitage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.321
न दृष्ट्वा तत्र देवेशं शङ्करं स्वात्मनि स्थितम् । अस्तुवन्भक्तिसंयुक्ताः स्तोत्रैर्वेदसमुद्भवैः
na dṛṣṭvā tatra deveśaṃ śaṅkaraṃ svātmani sthitam / astuvanbhaktisaṃyuktāḥ stotrairvedasamudbhavaiḥ
Not seeing there the lord of gods, Śaṅkara, (though he was) present in their own selves, filled with devotion they praised (him) with hymns arisen from the Vedas.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.323
ॐ वेदवेद्याय देवाय तस्मै शुद्धप्रभाचिन्त्यरूपाय कस्मै । ब्रह्माद्यधीशाय सृष्ट्यादिकर्त्रे,विष्णुप्रियायार्तिहॄन्त्रेंऽतकर्त्रे ॥ नर्प्_१,७९।३२२ । नमस्ते ऽखिलाधीश्वरायांबराय नमस्ते चरस्थावरव्यापकाय । नमो वेदगुह्याय भक्तप्रियाय नमः पाकभोक्त्रे मखेशाय तुभ्यम्
oṃ vedavedyāya devāya tasmai śuddhaprabhācintyarūpāya kasmai / brahmādyadhīśāya sṛṣṭyādikartre,viṣṇupriyāyārtihṝntreṃ'takartre // narp_1,79.322 / namaste 'khilādhīśvarāyāṃbarāya namaste carasthāvaravyāpakāya / namo vedaguhyāya bhaktapriyāya namaḥ pākabhoktre makheśāya tubhyam
Oṃ! To that god who is to be known through the Vedas, of pure radiance and inconceivable form, to Ka; to the overlord of Brahmā and the rest, to the maker of creation and the rest, to him dear to Viṣṇu, remover of affliction, who makes an end. Homage to you, lord of all, clothed in the sky; homage to you who pervade the moving and the unmoving; homage to the secret of the Vedas, to him dear to devotees; homage to you, eater of the cooked offering, lord of the sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.324
नमस्ते शिवायादिदेवाय कुर्मो नमो व्यालयज्ञोपवीतप्रधर्त्ने । नमस्ते सुराबिन्दुवर्षापनाय त्रयीमूर्तये कालकालाय नाथ
namaste śivāyādidevāya kurmo namo vyālayajñopavītapradhartne / namaste surābinduvarṣāpanāya trayīmūrtaye kālakālāya nātha
Homage we make to you, to Śiva, the primal god; homage to him who wears a serpent as sacred thread; homage to you who make the drops of wine rain down (?), to the one whose form is the triple Veda, to the death of Death, O lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.325
धरित्रीमरुद्व्योमतोयेन्दुवह्निप्रभामण्डलात्माष्टधामूर्ति धर्त्रे । शिवायाशिवघ्नाय वीराय भूयात्सदा नः प्रसन्नो जगन्नाथकेज्यः
dharitrīmarudvyomatoyenduvahniprabhāmaṇḍalātmāṣṭadhāmūrti dhartre / śivāyāśivaghnāya vīrāya bhūyātsadā naḥ prasanno jagannāthakejyaḥ
To him who bears the eightfold body whose self is earth, wind, sky, water, moon, fire, radiance and the (sacrificer's) sphere; to Śiva, destroyer of the inauspicious, to the hero — may he, worshipped as lord of the world, be ever gracious to us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.326
कलानाथभालाय आत्मा महात्मा मनो ह्यग्रयानो निरूप्यो न वाग्भिः । जगज्जाड्यविध्वंसनोभुक्तिमुक्तिप्रदः स्तात्प्रसन्नः सदा शुद्ध कीर्तिः
kalānāthabhālāya ātmā mahātmā mano hyagrayāno nirūpyo na vāgbhiḥ / jagajjāḍyavidhvaṃsanobhuktimuktipradaḥ stātprasannaḥ sadā śuddha kīrtiḥ
To him who bears the moon on his forehead — the Self, the great Self, who moves ahead of mind, who cannot be defined, not (reached) by words; the destroyer of the world's dullness, giver of enjoyment and liberation — may he of pure fame be ever gracious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.327
यतः संप्रसूतं जगज्जातमीशात्स्थितं येन रक्षावता भावितं च । लयं यास्यते यत्र वाचां विदूरे स वै नः प्रसन्नो ऽस्तु कालत्रयात्मा
yataḥ saṃprasūtaṃ jagajjātamīśātsthitaṃ yena rakṣāvatā bhāvitaṃ ca / layaṃ yāsyate yatra vācāṃ vidūre sa vai naḥ prasanno 'stu kālatrayātmā
From which Lord this whole born world has issued forth, by whom, protecting it, it is sustained and brought into being, and in whom it will go to dissolution — he who is far beyond words, whose self is the three times: may he indeed be gracious to us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.328
यदार्दि च मध्यं तथान्तं न के ऽपि विजानन्ति विज्ञा अपि स्वानुमानाः । स वै सर्वमूर्तिः सदा नो विभूत्येप्रसन्नो ऽस्तु किं ज्ञापयामो ऽत्र कृत्यम्
yadārdi ca madhyaṃ tathāntaṃ na ke 'pi vijānanti vijñā api svānumānāḥ / sa vai sarvamūrtiḥ sadā no vibhūtyeprasanno 'stu kiṃ jñāpayāmo 'tra kṛtyam
Whose beginning, middle and end none know, not even the wise who reason for themselves — he indeed, whose form is all, may he ever be gracious to us with his power. What task shall we make known here?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.329
एतां स्तुतिमथाकर्ण्य भगनेत्रप्रदः शिवः । विष्णुमाह मुनीनेतानानयस्व मदन्तिकम्
etāṃ stutimathākarṇya bhaganetrapradaḥ śivaḥ / viṣṇumāha munīnetānānayasva madantikam
Then, having heard this praise, Śiva, who gave (back) Bhaga's eyes, said to Viṣṇu: "Bring these sages into my presence."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.330
अथ विष्णुः समागत्य तपोलोकनिवासिनः । मुनीन्सांत्वय्य विश्वेशं दर्शयामास शङ्करम्
atha viṣṇuḥ samāgatya tapolokanivāsinaḥ / munīnsāṃtvayya viśveśaṃ darśayāmāsa śaṅkaram
Then Viṣṇu came and, consoling the sages who dwell in Tapoloka, showed them Śaṅkara, the lord of the universe.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.331
तानाह शङ्करो वाक्यं किमर्थं यूयमागताः । तपोलोकाद्भूमिलोकं मुनयो मुक्तकिल्बिषाः
tānāha śaṅkaro vākyaṃ kimarthaṃ yūyamāgatāḥ / tapolokādbhūmilokaṃ munayo muktakilbiṣāḥ
Śaṅkara spoke these words to them: "For what purpose have you come from Tapoloka to the earth-world, O sages free from sin?"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.332
तच्छ्रुत्वा शूलिनो वाक्यं प्रोचुस्ते मुनिसत्तमाः । देव द्वादशलोकानां दृश्यन्ते भस्मराशयः
tacchrutvā śūlino vākyaṃ procuste munisattamāḥ / deva dvādaśalokānāṃ dṛśyante bhasmarāśayaḥ
Hearing the words of the trident-bearer, those best of sages said: "O god, of the twelve worlds only heaps of ash are seen.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.333
स्थितमेकं वनमिदं पश्य तल्लोकसंक्षयम् । तच्छ्रुत्वा गिरिशः प्राह तान्मुनीनूर्द्धरेतसः
sthitamekaṃ vanamidaṃ paśya tallokasaṃkṣayam / tacchrutvā giriśaḥ prāha tānmunīnūrddharetasaḥ
"This one forest stands (remaining); look at that destruction of the worlds." Hearing that, the mountain-dweller spoke to those sages of upward-flowing seed:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.334
भूर्लोकस्य तु संदाहे पातालानां तथैव च । सन्देहो नास्ति मुनयः स्थितानां नो रहःस्थले
bhūrlokasya tu saṃdāhe pātālānāṃ tathaiva ca / sandeho nāsti munayaḥ sthitānāṃ no rahaḥsthale
"As for the burning of the earth-world and likewise of the nether regions, there is no doubt, O sages, for us who were standing in a secret place.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.335
ऊर्द्धपञ्चकलोकानां दाहे संदेह एव नः । कथमङ्गारवृष्टिश्च कथं नो वा महाध्वनिः
ūrddhapañcakalokānāṃ dāhe saṃdeha eva naḥ / kathamaṅgāravṛṣṭiśca kathaṃ no vā mahādhvaniḥ
"But about the burning of the five upper worlds we do have doubt: how (was there) a rain of embers, and why (was there) no great noise?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.336
तदाकर्ण्य विभोर्वाक्यं शङ्करस्य मुनीश्वराः । प्रोचुः प्राञ्जलयो देवं ब्रह्मादिसुरसंगतम्
tadākarṇya vibhorvākyaṃ śaṅkarasya munīśvarāḥ / procuḥ prāñjalayo devaṃ brahmādisurasaṃgatam
Hearing that speech of the Lord Śaṅkara, the best of sages, with joined palms, spoke to the God, who was accompanied by Brahmā and the other gods:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.337
भीतिरस्माकमधुना वर्तते वीरभद्रतः । स एवाङ्गार वृष्टिं च पिपासुरपिबद्विभोः
bhītirasmākamadhunā vartate vīrabhadrataḥ / sa evāṅgāra vṛṣṭiṃ ca pipāsurapibadvibhoḥ
"Fear is upon us now because of Vīrabhadra. It was he who, thirsting, drank up the rain of embers of the Lord."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.338
देवो ऽथ वीरमाहूय किं वीरेत्यब्रवीद्वचः । वीरो ऽप्याह कपेर्लिङ्गे पीठाभावादिदं कृतम्
devo 'tha vīramāhūya kiṃ vīretyabravīdvacaḥ / vīro 'pyāha kaperliṅge pīṭhābhāvādidaṃ kṛtam
Then the God summoned the Hero and said these words: "What is this, Hero?" And the Hero replied: "This was done because there was no pedestal for the monkey's liṅga."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.339
तच्छ्रुत्वाह शिवो देवो मुनींस्तान्भयविह्वलान् । कपेश्चित्तं परिज्ञातुं मया कृतमिदं द्विजाः
tacchrutvāha śivo devo munīṃstānbhayavihvalān / kapeścittaṃ parijñātuṃ mayā kṛtamidaṃ dvijāḥ
Hearing that, the god Śiva said to those sages who were overcome with fear: "This was done by me, O twice-born ones, in order to know the monkey's mind.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.340
मा भैष्ट भवतां सौख्यं सदा संपादयाम्यहम् । इत्युक्त्वा तु यथापूर्वं देवदेवः कृपानिधिः
mā bhaiṣṭa bhavatāṃ saukhyaṃ sadā saṃpādayāmyaham / ityuktvā tu yathāpūrvaṃ devadevaḥ kṛpānidhiḥ
Do not fear; I shall always bring about your well-being." Having spoken thus, the God of gods, the treasury of compassion,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.341
दग्धानप्यखिलांल्लोकान्पूर्वतः शोभनान्विभुः । कल्पयामास विश्वात्मा वीरभद्रमथाब्रवीत्
dagdhānapyakhilāṃllokānpūrvataḥ śobhanānvibhuḥ / kalpayāmāsa viśvātmā vīrabhadramathābravīt
the all-pervading Self of the universe, refashioned all the worlds, though burnt, to be as fair as before; and then he said to Vīrabhadra:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.342
साधु वत्स यतो भद्रं भक्तानामीहसे सदा । ततस्ते विपुला कीर्तिर्लोके स्थास्यति शाश्वती
sādhu vatsa yato bhadraṃ bhaktānāmīhase sadā / tataste vipulā kīrtirloke sthāsyati śāśvatī
"Well done, child, since you always strive for the welfare of the devotees; therefore your ample fame shall stand everlasting in the world."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.343
इत्युक्त्वालिङ्ग्य शिरसि समाघ्राय महेश्वरः । तांबूलं वीरभद्राय दत्तवान्प्रीतमानसः
ityuktvāliṅgya śirasi samāghrāya maheśvaraḥ / tāṃbūlaṃ vīrabhadrāya dattavānprītamānasaḥ
Having said this, Maheśvara embraced him, kissed him on the head, and with a pleased heart gave betel to Vīrabhadra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.344
अथासौ हनुमानीपूजनं कृतवान्यथा । समाप्तायां तु पूजायां हनुमान्प्रीतमानसः
athāsau hanumānīpūjanaṃ kṛtavānyathā / samāptāyāṃ tu pūjāyāṃ hanumānprītamānasaḥ
Then this Hanumān performed the worship as (prescribed); and when the worship was finished, Hanumān, with a pleased heart,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.345
एकं वनचरं तत्र गन्धर्वं सविपञ्चकम् । ददर्श तमथाभ्याह वीणा मे दीयतामिति
ekaṃ vanacaraṃ tatra gandharvaṃ savipañcakam / dadarśa tamathābhyāha vīṇā me dīyatāmiti
saw there a certain forest-dwelling gandharva with a lute; and then he said to him: "Let the vīṇā be given to me."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.346
गन्धर्वो ऽप्याह न मया त्याज्या वीणा प्रिया मम । ममापीष्टेहं गन्धर्व वीणेत्याह कपीश्वरः
gandharvo 'pyāha na mayā tyājyā vīṇā priyā mama / mamāpīṣṭehaṃ gandharva vīṇetyāha kapīśvaraḥ
But the gandharva said: "The vīṇā is not to be given up by me; it is dear to me." "It is desired by me too, O gandharva—the vīṇā," said the lord of monkeys.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.347
यदा न दत्ते गन्धर्वो वल्लकीं कपये प्रियाम् । तदा मुष्टिप्रहारेण गन्धर्वः पातितः क्षितौ
yadā na datte gandharvo vallakīṃ kapaye priyām / tadā muṣṭiprahāreṇa gandharvaḥ pātitaḥ kṣitau
When the gandharva would not give the beloved lute to the monkey, then with a blow of his fist the gandharva was felled to the ground.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.348
वीणामादाय महतीं स्वरतन्तुसमन्विताम् । हनुमान्वानरश्रेष्ठो गायन्प्रागाच्छिवान्तिकम्
vīṇāmādāya mahatīṃ svaratantusamanvitām / hanumānvānaraśreṣṭho gāyanprāgācchivāntikam
Taking the great vīṇā, furnished with strings of (sweet) tone, Hanumān, best of monkeys, went singing into Śiva's presence.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.349
ततो गानेन महता प्रसाद्य जगदीश्वरम् । बृहतीकुसुमैः शुद्धैर् देवपादावपूजयत्
tato gānena mahatā prasādya jagadīśvaram / bṛhatīkusumaiḥ śuddhair devapādāvapūjayat
Then, having pleased the Lord of the world with mighty song, he worshipped the God's two feet with pure bṛhatī blossoms.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.350
ततः प्रसन्नो विश्वात्मा मुनीनां सन्निधौ तदा । दैत्यानां देवतानां च नृपाणां शङ्करो ऽपि च
tataḥ prasanno viśvātmā munīnāṃ sannidhau tadā / daityānāṃ devatānāṃ ca nṛpāṇāṃ śaṅkaro 'pi ca
Then the Self of the universe, Śaṅkara, was pleased, and there, in the presence of the sages, of the daityas, of the gods and of the kings,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.351
तस्मै वरमथ प्रादात्कल्पान्तं जीवितं पुनः । समुल्लङ्घने शक्तिं शास्त्रज्ञत्वं बलोन्नतिम्
tasmai varamatha prādātkalpāntaṃ jīvitaṃ punaḥ / samullaṅghane śaktiṃ śāstrajñatvaṃ balonnatim
he then granted him a boon: life until the end of the kalpa, further, power in leaping across, knowledge of the scriptures, and eminence of strength.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.352
एवं दत्तं वरं प्राप्य महेशेन महात्मना । प्रत्यक्षं मम विप्रेन्द्र हनुमान्हर्षमागगतः
evaṃ dattaṃ varaṃ prāpya maheśena mahātmanā / pratyakṣaṃ mama viprendra hanumānharṣamāgagataḥ
Having thus obtained the boon given by the great-souled Maheśa before my very eyes, O best of brahmins, Hanumān came to joy.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.353
समस्तभूषासु षिताङ्गः स्वदीप्तिर्मदीकृतदेवदीप्तिः । प्रसन्नमूर्तिस्तरुणः शिवांशः संभावयामास समस्तदेवान्
samastabhūṣāsu ṣitāṅgaḥ svadīptirmadīkṛtadevadīptiḥ / prasannamūrtistaruṇaḥ śivāṃśaḥ saṃbhāvayāmāsa samastadevān
His limbs adorned with every ornament, his own radiance putting down the radiance of the gods, of gracious form, youthful, a portion of Śiva—he honoured all the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 79.354
आज्ञप्तो हनुमांस्तत्र मत्सेवायै मुनीश्वरः । महेशेनाहमप्येनं शशिमौलिमवैमि च
ājñapto hanumāṃstatra matsevāyai munīśvaraḥ / maheśenāhamapyenaṃ śaśimaulimavaimi ca
There Hanumān, best of sages, was commanded by Maheśa to serve me; and I too know him to be the moon-crested one (himself).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.355
किं बहूक्तेन विप्रर्षे यादृशो वानरेश्वरः । बुद्धौ न्याये च वै धैर्ये तादृगन्यो ऽस्ति न क्वचित्
kiṃ bahūktena viprarṣe yādṛśo vānareśvaraḥ / buddhau nyāye ca vai dhairye tādṛganyo 'sti na kvacit
What need of much speaking, O sage among brahmins: such as the lord of monkeys is in intelligence, in judgement, and indeed in steadfastness—there is nowhere another like him.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.356
इति ते सर्वमाख्यातं चरितं पापनाशनम् । पठतां शृण्वतां चैव गच्छ विप्र यथासुखम्
iti te sarvamākhyātaṃ caritaṃ pāpanāśanam / paṭhatāṃ śṛṇvatāṃ caiva gaccha vipra yathāsukham
Thus the whole story, destroyer of sin (for those who) recite it and (for those who) hear it, has been told to you; go, brahmin, as you please.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.357
तच्छ्रुत्वा रामभद्रस्य रघुनाथस्य धीमतः । वचनं दक्षिणीकृत्य नत्वा चागां यथागतः
tacchrutvā rāmabhadrasya raghunāthasya dhīmataḥ / vacanaṃ dakṣiṇīkṛtya natvā cāgāṃ yathāgataḥ
Having heard that speech of Rāmabhadra, the wise lord of the Raghus, having circled him to the right and bowed, I went as I had come.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 79.358
एतत्ते ऽभिहितं विप्र चरितं च हनूमतः । सुखदं मोक्षदं सारं किमन्यच्छ्रोतुमिच्छसि
etatte 'bhihitaṃ vipra caritaṃ ca hanūmataḥ / sukhadaṃ mokṣadaṃ sāraṃ kimanyacchrotumicchasi
This story of Hanumān has been declared to you, brahmin — giving happiness, giving release, the essence: what else do you wish to hear?
AI translation rendered from the Sanskrit, not a published edition