Narada Purana — Purva Bhaga — Chapter 75
NarP 1 75.1
सनत्कुमार उवाच अथ दीपविधिं वक्ष्ये सरहस्यं हनूमतः । यस्य विज्ञानमात्रेण सिद्धो भवति साधकः
sanatkumāra uvāca atha dīpavidhiṃ vakṣye sarahasyaṃ hanūmataḥ / yasya vijñānamātreṇa siddho bhavati sādhakaḥ
Sanatkumāra said: Now I shall declare the rule of the lamp for Hanumān, together with its secret, by the mere knowing of which the practitioner becomes accomplished.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.2
दीपपात्रप्रमाणं च तैलमानं क्रमेण तु । द्रव्यस्य च प्रमाणं वै तत्तु मानमनुक्रमात्
dīpapātrapramāṇaṃ ca tailamānaṃ krameṇa tu / dravyasya ca pramāṇaṃ vai tattu mānamanukramāt
And the measure of the lamp-vessel, and the measure of the oil, in order; and the measure of the substance—that measure in sequence;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.3
स्थानभेदं च मन्त्रं च दीपदानमनुं पृथक् । पुष्पवासिततैलेन सर्वकामप्रदं मतम्
sthānabhedaṃ ca mantraṃ ca dīpadānamanuṃ pṛthak / puṣpavāsitatailena sarvakāmapradaṃ matam
and the distinction of places, and the mantra, and the mantra for the giving of the lamp separately. With oil scented with flowers it is held to grant all desires.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.4
तिलतैलं श्रियः प्राप्त्यै पथिकागमनं प्रति । अतसीतैलमुद्दिष्टं वश्यकर्मणि निश्चितम्
tilatailaṃ śriyaḥ prāptyai pathikāgamanaṃ prati / atasītailamuddiṣṭaṃ vaśyakarmaṇi niścitam
Sesame oil (is used) for the gaining of prosperity, and for the coming of a traveller; linseed oil is prescribed—it is settled—in the rite of subjugation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.5
सार्षापं रोगनाशाय कथितं कर्मकोविदैः । मारणे राजिकोत्थं वा विभीतकसमुद्भवम्
sārṣāpaṃ roganāśāya kathitaṃ karmakovidaiḥ / māraṇe rājikotthaṃ vā vibhītakasamudbhavam
Mustard oil is said by those skilled in rites to be for the destruction of disease; in killing, (oil) arising from black mustard, or that produced from the vibhītaka tree.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.6
उञ्चाटने करजोत्थं विद्वेषे मधुवृक्षजम् । अलाभे सर्वतैलानां तिलजं तैलमुत्तमम्
uñcāṭane karajotthaṃ vidveṣe madhuvṛkṣajam / alābhe sarvatailānāṃ tilajaṃ tailamuttamam
For driving away, (oil) from nail-plant (karaja/karañja); for enmity, that from the honey-tree (madhūka); when nothing (else) is available, of all oils sesame oil is best.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.7
गोधूमाश्च तिला माषा मुद्गा वै तण्डुलाः क्रमात् । पञ्चधान्यमिदं प्रोक्तं नित्यदीपं तु मारुतेः
godhūmāśca tilā māṣā mudgā vai taṇḍulāḥ kramāt / pañcadhānyamidaṃ proktaṃ nityadīpaṃ tu māruteḥ
Wheat, sesame, black gram, mung beans, and rice, in order: this is declared the five-grain (mixture), and it is the perpetual lamp of the son of the Wind (Hanumān).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.8
पञ्चधान्यसमुद्भूतं पिष्टमात्रं सुशोभनम् । सर्वकामप्रदं प्रोक्तं सर्वदा दीपदानके
pañcadhānyasamudbhūtaṃ piṣṭamātraṃ suśobhanam / sarvakāmapradaṃ proktaṃ sarvadā dīpadānake
Produced from the five grains, merely ground into flour, it is very beautiful; it is declared to grant all desires, always, in the giving of a lamp.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.9
वश्ये तडुलपिष्टोत्थं मारणे माषपिष्टजम् । उञ्चाटने कृष्णतिलपिष्टजं च प्रकीर्तितम्
vaśye taḍulapiṣṭotthaṃ māraṇe māṣapiṣṭajam / uñcāṭane kṛṣṇatilapiṣṭajaṃ ca prakīrtitam
For subjugation, (a lamp-vessel) made of rice flour; for killing, one made of black-gram flour; and for driving away, one made of black sesame flour is proclaimed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.10
पथिकागमने प्रोक्तं गोधूमोत्थं सतण्डुलम् । मोहने त्वाढकीजात विद्वेषे च कुलत्थजम्
pathikāgamane proktaṃ godhūmotthaṃ sataṇḍulam / mohane tvāḍhakījāta vidveṣe ca kulatthajam
For the arrival of a traveller, one made of wheat with rice is declared; for deluding, one made of pigeon-pea; and for enmity, one made of horse-gram.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.11
संग्रामे केवला माषाः प्रोक्ता दीपस्य पात्रके । संधौ त्रिपिष्टजं लक्ष्मीहेतोः कस्तूरिकाभवम्
saṃgrāme kevalā māṣāḥ proktā dīpasya pātrake / saṃdhau tripiṣṭajaṃ lakṣmīhetoḥ kastūrikābhavam
In battle, black gram alone is declared for the lamp's vessel; for reconciliation, (a vessel) made of the three flours; for the sake of wealth, one made of musk.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.12
एलालवङ्गकर्पूरमृगनाभिसमुद्भवम् । कन्याप्राप्त्यै तथा राजवंश्ये सख्ये तथैव च
elālavaṅgakarpūramṛganābhisamudbhavam / kanyāprāptyai tathā rājavaṃśye sakhye tathaiva ca
(A vessel) made of cardamom, clove, camphor and musk (is used) for obtaining a maiden, and likewise for (favour with) royal lineage, and for friendship as well.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.13
अलाभे सर्ववस्तूनां पञ्चधान्यं वरं स्मृतम् । अष्टमुष्टिर्भवेत्किञ्चित्किञ्चिदष्टौ चः पुष्कलम्
alābhe sarvavastūnāṃ pañcadhānyaṃ varaṃ smṛtam / aṣṭamuṣṭirbhavetkiñcitkiñcidaṣṭau caḥ puṣkalam
When none of the (other) substances is available, the five-grain (mixture) is held to be best. Eight fistfuls make a kiñcit, and eight kiñcits a puṣkala.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.14
पुष्कलानां चतुर्णां च ह्याढकः परिकीर्तितः । चतुराढको भवेद्द्रोणः खारी द्रोणचतुष्टयम्
puṣkalānāṃ caturṇāṃ ca hyāḍhakaḥ parikīrtitaḥ / caturāḍhako bhaveddroṇaḥ khārī droṇacatuṣṭayam
And of four puṣkalas an āḍhaka is proclaimed; four āḍhakas make a droṇa, and four droṇas a khārī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.15
खारीचतुष्टय प्रस्थसंज्ञा च परिकीर्तिता । अथवान्यप्रकारेण मानमत्र निगद्यते
khārīcatuṣṭaya prasthasaṃjñā ca parikīrtitā / athavānyaprakāreṇa mānamatra nigadyate
And four khārīs are proclaimed by the name prastha. Or else the measure here is stated in another way.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.16
पलद्वयं तु प्रसृतं द्विगुणं कुडवं मतम् । चतुर्भिः कुडवैः प्रस्थस्तैश्चतुर्भिस्तथाढकः
paladvayaṃ tu prasṛtaṃ dviguṇaṃ kuḍavaṃ matam / caturbhiḥ kuḍavaiḥ prasthastaiścaturbhistathāḍhakaḥ
Two palas are a prasṛta; twice that is held to be a kuḍava; by four kuḍavas a prastha, and by four of those an āḍhaka.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.17
चतुराढको भवेद्द्रोणःऋ खारी द्रोणचतुष्टयम् । क्रमेणैतेन ते ज्ञेयाः पात्रे षट्कर्मसंभवे
caturāḍhako bhaveddroṇaḥṛ khārī droṇacatuṣṭayam / krameṇaitena te jñeyāḥ pātre ṣaṭkarmasaṃbhave
Four āḍhakas make a droṇa; four droṇas a khārī. By this sequence these (measures) are to be known for the vessel in the performance of the six rites.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.18
पञ्च सप्त नव तथा प्रमाणास्ते यथाक्रमम् । सौगन्धे नैव मानं स्यात्तद्यथारुचि संमतम्
pañca sapta nava tathā pramāṇāste yathākramam / saugandhe naiva mānaṃ syāttadyathāruci saṃmatam
Five, seven, and nine are their measures respectively; in the fragrance-rite there is no measure at all — there it is approved according to preference.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.19
नित्यपात्रे तु तैलानां नियमो वार्तिकोद्भवः । सोमवारे गृहीत्वातद्ध्वान्यं तोयप्लुतं धरेत्
nityapātre tu tailānāṃ niyamo vārtikodbhavaḥ / somavāre gṛhītvātaddhvānyaṃ toyaplutaṃ dharet
But for the perpetual vessel there is a rule about oils arising from the wick. Having taken that grain on a Monday, one should keep it soaked in water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.20
पश्चात्प्रमाणतो ज्ञेयं कुमारीहस्तपेषणम् । तत्पिष्टं शुद्धपात्रे तु नदीतोयेन पिण्डितम्
paścātpramāṇato jñeyaṃ kumārīhastapeṣaṇam / tatpiṣṭaṃ śuddhapātre tu nadītoyena piṇḍitam
Afterwards, by measure, the grinding is to be done by the hand of a virgin girl; that flour, in a clean vessel, is made into a lump with river water.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.21
दीपपात्रं ततः कुर्याच्छुद्धः प्रयतमानसः । दीपपात्रे ज्वाल्यमाने मारुतेः कवचं पठेत्
dīpapātraṃ tataḥ kuryācchuddhaḥ prayatamānasaḥ / dīpapātre jvālyamāne māruteḥ kavacaṃ paṭhet
Then, being pure and with a restrained mind, one should make the lamp-vessel; while the lamp-vessel is being lit one should recite the armour-hymn of the son of the Wind.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.22
शुद्धभूमौ समास्थाप्य भौमे दीपं प्रदापयेत् । मालामनूनां ये वर्णाः साध्यनामसमन्विताः
śuddhabhūmau samāsthāpya bhaume dīpaṃ pradāpayet / mālāmanūnāṃ ye varṇāḥ sādhyanāmasamanvitāḥ
Having set it on pure ground, on a Tuesday one should have the lamp given; the syllables of the garland-mantras, joined with the name of the target person —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.23
वर्तिकायां प्रकर्त्तव्यास्तन्तवस्तत्प्रमाणकाः । तत्त्रिंशांशेन वा ग्राह्या गुरुकार्ये ऽखिलाढ्यता
vartikāyāṃ prakarttavyāstantavastatpramāṇakāḥ / tattriṃśāṃśena vā grāhyā gurukārye 'khilāḍhyatā
— threads of that number are to be made in the wick; or they may be taken as a thirtieth part of that; in a weighty undertaking, complete abundance (results).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.24
कूटतुल्याः स्मृता नित्ये सामान्ये ऽथ विशेषके । रुद्राः कूटगणाः प्रोक्ता न पात्रे नियमो मतः
kūṭatulyāḥ smṛtā nitye sāmānye 'tha viśeṣake / rudrāḥ kūṭagaṇāḥ proktā na pātre niyamo mataḥ
In the perpetual (rite) they are held to equal a kūṭa; then in the ordinary and in the special (rite), eleven kūṭa-groups are declared; no rule is held regarding the vessel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.25
एकविंशतिसंख्याकास्तन्तवो ऽथाध्वनि स्मृताः । रक्तसूत्रं हनुमतो दीपदाने प्रकीर्तितम्
ekaviṃśatisaṃkhyākāstantavo 'thādhvani smṛtāḥ / raktasūtraṃ hanumato dīpadāne prakīrtitam
Twenty-one in number are the threads held (proper) for a journey. A red thread is proclaimed for Hanumān in the giving of a lamp.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.30
कृष्णमुञ्चाटने द्वेषे ऽरुणं मारणकर्मणि । कूटतुल्यपलं तैलं गुरुकार्ये शिवैर्गुणम् ॥ नर्प्_१,७५।२६ ॥ नित्ये पञ्चपलं प्रोक्तमथवा मानसी रुचिः ॥ नर्प्_१,७५।२७ ॥ हनुमत्प्रतिमायास्तु सन्निधौ दीपदापनम् । शिवालये ऽथवा कुर्यान्नित्यनैमित्तिके स्थले ॥ नर्प्_१,७५।२८ ॥ विशेषो ऽस्त्यत्र यः कश्चिन्मारुते रुच्यते मया ॥ नर्प्_१,७५।२९ ॥ प्रतिमाग्रे प्रमोदेन ग्रहभूतग्रहेषु च । चतुष्पथे तथा प्रोक्तं षट्सु दीपप्रदापनम्
kṛṣṇamuñcāṭane dveṣe 'ruṇaṃ māraṇakarmaṇi / kūṭatulyapalaṃ tailaṃ gurukārye śivairguṇam // narp_1,75.26 // nitye pañcapalaṃ proktamathavā mānasī ruciḥ // narp_1,75.27 // hanumatpratimāyāstu sannidhau dīpadāpanam / śivālaye 'thavā kuryānnityanaimittike sthale // narp_1,75.28 // viśeṣo 'styatra yaḥ kaścinmārute rucyate mayā // narp_1,75.29 // pratimāgre pramodena grahabhūtagraheṣu ca / catuṣpathe tathā proktaṃ ṣaṭsu dīpapradāpanam
Black (oil is used) in driving away and in (causing) enmity, ruddy (oil) in the rite of killing; (an amount of oil) equal in weight to a kūṭa is (used) in a rite for the guru, and eleven measures (śiva = 11) as the quality/quantity. // 26 // For the regular (daily lamp) five palas are prescribed, or else (the quantity may be) according to one's own preference. // 27 // But the offering of a lamp (should be made) in the presence of an image of Hanumān, or else one should perform (it) in a Śiva temple, at a place (fit) for regular and occasional (rites). // 28 // There is here some particular point, which is agreeable to me in (the matter of) the Wind-son. // 29 // Before the image, with delight, and in (cases of) planets, spirits and seizures, and likewise at a crossroads — thus the setting up of lamps in six (places) is declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.31
सन्निधौ स्फआटिके लिङ्गे शालग्रामस्य सन्निधौ । नानाभोगश्रियै प्रोक्तं दीपदानं हनूमतः
sannidhau sphaāṭike liṅge śālagrāmasya sannidhau / nānābhogaśriyai proktaṃ dīpadānaṃ hanūmataḥ
In the presence (of the deity), on a crystal liṅga, in the presence of a śālagrāma — the giving of a lamp to Hanumān is prescribed for the sake of manifold enjoyments and prosperity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.32
गणेशसन्निधौ विघ्नमहासंकटनाशने । विषव्याधिभये घोरे हनुमत्सन्निधौ स्मृतम्
gaṇeśasannidhau vighnamahāsaṃkaṭanāśane / viṣavyādhibhaye ghore hanumatsannidhau smṛtam
In the presence of Gaṇeśa, for the destruction of obstacles and great calamities; in a dreadful danger of poison or disease, (the lamp) is enjoined in the presence of Hanumān.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.33
दुर्गायाः सन्निधौ प्रोक्तं संग्रामे दीपदापनम् । चतुष्पथे व्याधिनष्टौ दुष्टदृष्टौ तथैव च
durgāyāḥ sannidhau proktaṃ saṃgrāme dīpadāpanam / catuṣpathe vyādhinaṣṭau duṣṭadṛṣṭau tathaiva ca
In the presence of Durgā the offering of a lamp is prescribed in (time of) battle; and likewise at a crossroads for the destruction of disease and for (warding off) an evil eye.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.34
राजद्वारे बन्धमुक्तौ कारागारे ऽथवा मतम् । अश्वत्थवटमूले तु सर्वकार्यप्रसिद्धये
rājadvāre bandhamuktau kārāgāre 'thavā matam / aśvatthavaṭamūle tu sarvakāryaprasiddhaye
At a king's gate, for release from bondage, or else in a prison, (it) is approved; but at the root of an aśvattha or banyan for the accomplishment of all undertakings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.35
वश्ये भये विवादे च वेश्मसंग्रामसंकटे । द्यूते दृष्टिस्तंभने च विद्वेषे मारणे तथा
vaśye bhaye vivāde ca veśmasaṃgrāmasaṃkaṭe / dyūte dṛṣṭistaṃbhane ca vidveṣe māraṇe tathā
In (rites of) subjugation, in fear, in a dispute, in trouble (arising from) house or battle, in gambling, in paralysing the sight, in (causing) enmity, and likewise in killing,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.36
मृतकोत्थापने चैव प्रतिमाचालने तथा । विषे व्याधौ ज्वरे भूतग्रहे क्रृत्याविमोचने
mṛtakotthāpane caiva pratimācālane tathā / viṣe vyādhau jvare bhūtagrahe krṛtyāvimocane
and in raising up a corpse, and likewise in making an image move, in (case of) poison, disease, fever, possession by a spirit, in release from a hostile magical rite (kṛtyā),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.37
क्षतग्रन्थौ महारण्ये दुर्गेव्याघ्ने च दन्तिनि । क्रूरसत्त्वेषु सर्वेषु शश्वदून्धविमोक्षणे
kṣatagranthau mahāraṇye durgevyāghne ca dantini / krūrasattveṣu sarveṣu śaśvadūndhavimokṣaṇe
in the binding up of a wound, in a great forest, in a fortress, when a tiger or an elephant (is at hand), among all cruel creatures, in the constant release of the blind,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.40
पथिकागमने चैव दुःस्थाने राजमोहने । आगमे निर्गमे चैव राजद्वारे प्रकीर्तितम् ॥ नर्प्_१,७५।३८ ॥ दीपदानं हनुमतो नात्र कार्या विचारणा ॥ नर्प्_१,७५।३९ ॥ रुद्रैकविंशपिण्डांश्च त्रिधा मण्डलमानकम् । लघुमानं स्मृतं पञ्च सप्त वा नव वा तथा
pathikāgamane caiva duḥsthāne rājamohane / āgame nirgame caiva rājadvāre prakīrtitam // narp_1,75.38 // dīpadānaṃ hanumato nātra kāryā vicāraṇā // narp_1,75.39 // rudraikaviṃśapiṇḍāṃśca tridhā maṇḍalamānakam / laghumānaṃ smṛtaṃ pañca sapta vā nava vā tathā
and at the arrival of a traveller, in a bad place, in the bewitching of a king, and in coming and going, at a king's gate — (there) it is proclaimed. // 38 // The giving of a lamp to Hanumān; no deliberation is to be made about this. // 39 // And (one should make) twenty-one lumps (of dough), the measure of the maṇḍala being threefold; the small measure is said to be five, or seven, or nine.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.43
क्षीरेण नवनूतेन दध्ना वा गोमयेन च । प्रतिमाकरणं प्रोक्तं मारुतेर्दीपदापने ॥ नर्प्_१,७५।४१ ॥ दक्षिणाभिमुखं वीरं कृत्वा केसरिविक्रमम् ॥ नर्प्_१,७५।४२ ॥ ऋक्षविन्यस्तपादं च किरीटेन विराजितम् । लिखेद्भित्तौ पटे वापि पीठे वा मारुतेः शुभे
kṣīreṇa navanūtena dadhnā vā gomayena ca / pratimākaraṇaṃ proktaṃ māruterdīpadāpane // narp_1,75.41 // dakṣiṇābhimukhaṃ vīraṃ kṛtvā kesarivikramam // narp_1,75.42 // ṛkṣavinyastapādaṃ ca kirīṭena virājitam / likhedbhittau paṭe vāpi pīṭhe vā māruteḥ śubhe
With milk, with fresh butter, or with curds, and with cow-dung, the making of an image is prescribed in the offering of a lamp to the Wind-son. // 41 // Having made the hero facing south, with the valour of a lion, // 42 // with his foot placed on a bear, resplendent with a diadem — one should draw (him) on a wall, or on cloth, or on an auspicious pedestal of the Wind-son.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.44
मालामन्त्रेण दातव्यं दीपदानं हनूमतः । नित्यदीपः प्रकर्त्तव्यो द्वादशाक्षरविद्यया
mālāmantreṇa dātavyaṃ dīpadānaṃ hanūmataḥ / nityadīpaḥ prakarttavyo dvādaśākṣaravidyayā
The lamp-offering to Hanumān is to be given with the garland-mantra; the perpetual lamp is to be made with the twelve-syllable formula.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.45
विशेषस्तत्र यस्तं वै दीपदाने ऽवधारय । षष्ट्यादौ च द्वितीयादाविमं दीपमितीरयेत्
viśeṣastatra yastaṃ vai dīpadāne 'vadhāraya / ṣaṣṭyādau ca dvitīyādāvimaṃ dīpamitīrayet
Whatever particular (rule) there is in that, understand it with regard to the lamp-offering: at the beginning of the sixty(-syllabled?) and at the beginning of the second, one should utter "this lamp";
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.46
गृहाणेति पदं पश्चाच्छेषं पूर्ववदुञ्चरेत् । कूटादौ नित्यदीपे च मन्त्रं सूर्याक्षरं वदेत्
gṛhāṇeti padaṃ paścāccheṣaṃ pūrvavaduñcaret / kūṭādau nityadīpe ca mantraṃ sūryākṣaraṃ vadet
then one should pronounce the word "gṛhāṇa" (receive!), and utter the remainder as before; in the kūṭa and the rest, and in the perpetual lamp, one should say the mantra with the sun-syllable.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.47
तत्र मालाख्यमनुना तत्तत्कार्येषु कारयेत् । गोमयेनोपलिप्तायां भूमौ तद्गतमानसः
tatra mālākhyamanunā tattatkāryeṣu kārayet / gomayenopaliptāyāṃ bhūmau tadgatamānasaḥ
There, with the mantra called "garland" one should have (it) done in each of those rites; on ground smeared with cow-dung, with his mind fixed upon that,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.48
षट्कोणं वसुपत्रं च भूमौ रेखासमन्वितम् । कमलं च लिखेद्भद्रं तत्र दीपं निधापयेत्
ṣaṭkoṇaṃ vasupatraṃ ca bhūmau rekhāsamanvitam / kamalaṃ ca likhedbhadraṃ tatra dīpaṃ nidhāpayet
he should draw on the ground a hexagon and an eight-petalled (figure) furnished with lines, and an auspicious lotus; there he should have the lamp set down.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.49
शैवे वा वैष्णवे पीठे पूजयेदञ्जनासुतम् । कूटषट्कं च षट्कोणे अन्तराले परलिखेत्
śaive vā vaiṣṇave pīṭhe pūjayedañjanāsutam / kūṭaṣaṭkaṃ ca ṣaṭkoṇe antarāle paralikhet
On a Śaiva or a Vaiṣṇava pedestal one should worship Añjanā's son; and he should write the six kūṭas in the hexagon, and the rest in the intervening spaces.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.50
षट्कोणेषु षडङ्गानि बीजयुक्तानि संलिखेत् । सौम्यं मध्यगतं लेख्यं तत्र संपूज्य मारुतिम्
ṣaṭkoṇeṣu ṣaḍaṅgāni bījayuktāni saṃlikhet / saumyaṃ madhyagataṃ lekhyaṃ tatra saṃpūjya mārutim
In the (six) corners he should write the six limbs (aṅga-mantras) together with their seed-syllables; the gentle (form) placed in the middle is to be written; having worshipped the Wind-son there,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.51
षट्कोणेषु षडङ्गानि नामानि च पुरोक्तवत् । वसुपत्रे क्रमात्पूज्या अष्टावेते च वानराः
ṣaṭkoṇeṣu ṣaḍaṅgāni nāmāni ca puroktavat / vasupatre kramātpūjyā aṣṭāvete ca vānarāḥ
(he should write) in the six corners the six limbs and the names as stated before; on the eight petals these eight monkeys are to be worshipped in order:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.52
सुग्रीवायाङ्गदायाथ सुषेणाय नलाय च । नीलायाथो जांबवते प्रहस्ताय तथैव च
sugrīvāyāṅgadāyātha suṣeṇāya nalāya ca / nīlāyātho jāṃbavate prahastāya tathaiva ca
to Sugrīva, to Aṅgada, then to Suṣeṇa and to Nala, to Nīla, then to Jāmbavat, and likewise to Prahasta,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.53
सुवेषाय ततः पश्चाद्यजेत्षडङ्गदेवताः । आदावञ्जनापुत्राय ततश्च रुद्रमूर्तये
suveṣāya tataḥ paścādyajetṣaḍaṅgadevatāḥ / ādāvañjanāputrāya tataśca rudramūrtaye
then after that to Suveṣa; then he should worship the deities of the six limbs: first to Añjanā's son, and then to the one whose form is Rudra,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.54
ततो वायुसुतायाथ जानकीजीवनाय च । रामदूताय ब्रह्मास्त्रनिवारणाय तत्परम्
tato vāyusutāyātha jānakījīvanāya ca / rāmadūtāya brahmāstranivāraṇāya tatparam
Then to the son of the wind, and to the life of Jānakī, to Rāma's messenger, to the averter of the Brahmā-weapon — after that,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.55
पञ्चोपचारैः संपूज्य देशकालौ च कीर्तेत् । कुशोदकं समादाय दीपमन्त्रं समुञ्चरेत्
pañcopacāraiḥ saṃpūjya deśakālau ca kīrtet / kuśodakaṃ samādāya dīpamantraṃ samuñcaret
having worshipped with the five offerings, he should also declare the place and the time; taking up water with kuśa grass, he should utter the lamp-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.56
उत्तगभिमुखो जप्त्वा साधयेत्साधकोत्तमः । तं मन्त्रं कूटधा जप्त्वा जलं भूमौ विनिक्षिपेत्
uttagabhimukho japtvā sādhayetsādhakottamaḥ / taṃ mantraṃ kūṭadhā japtvā jalaṃ bhūmau vinikṣipet
Facing north (uttara-), having recited (it), the best of adepts should accomplish (the rite); having recited that mantra in the kūṭa manner, he should cast the water onto the ground.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.57
ततः करपुटं कृत्वा यथाशक्ति जपेन्मनुम् । अनेन दीपवर्येण उदङ्मुखगतेन वै
tataḥ karapuṭaṃ kṛtvā yathāśakti japenmanum / anena dīpavaryeṇa udaṅmukhagatena vai
Then, making a hollow of the joined hands, he should recite the mantra as much as he is able: "By this excellent lamp, set facing north,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.58
तथा विधेहि हनुमन्यथा स्युर्मे मनोरथआः । त्रयोदशैवं द्रव्याणि गोमयं मृत्तिका मसी
tathā vidhehi hanumanyathā syurme manorathaāḥ / trayodaśaivaṃ dravyāṇi gomayaṃ mṛttikā masī
so act, O Hanumān, that my wishes come to be." The substances are thirteen: cow-dung, earth, ink,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.59
अलक्तं दरदं रक्तचन्दनं चन्दनं मधु । कस्तूरिका दधि क्षीरं नवनीतं घऋतं तथा
alaktaṃ daradaṃ raktacandanaṃ candanaṃ madhu / kastūrikā dadhi kṣīraṃ navanītaṃ ghaṛtaṃ tathā
lac-dye, cinnabar, red sandal, sandal, honey, musk, curds, milk, fresh butter, and clarified butter.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.60
गोमयं द्विविधं तत्र प्रोक्तं गोमहिषीभवम् । पश्चाद्विनष्टद्रव्याप्तौ माहिषं गोमयं स्मृतम्
gomayaṃ dvividhaṃ tatra proktaṃ gomahiṣībhavam / paścādvinaṣṭadravyāptau māhiṣaṃ gomayaṃ smṛtam
Of these, dung is said to be of two kinds, arising from the cow and from the buffalo; buffalo dung is prescribed for the recovery of goods later lost.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.61
पथिकागमने दूरान्महादुर्गस्य रक्षणे । बालादिरक्षणे चैव चौरादिभयनाशने
pathikāgamane dūrānmahādurgasya rakṣaṇe / bālādirakṣaṇe caiva caurādibhayanāśane
For the coming of a traveller from afar, for the guarding of a great fortress, for the protection of children and the like, and for the destruction of danger from thieves and such,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.62
स्त्रीवश्यादिषु कार्येषु शस्तं गोगोमयं मने । भूमिस्पृष्टं न तद्ग्राह्यमन्तरिक्षाञ्च भाजने
strīvaśyādiṣu kāryeṣu śastaṃ gogomayaṃ mane / bhūmispṛṣṭaṃ na tadgrāhyamantarikṣāñca bhājane
and in works such as the subjugation of women, cow-dung is held to be commended; it must not be taken if it has touched the ground, but (caught) from mid-air in a vessel.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.63
चतुर्विधा मृत्तिका तु श्वेता पीतारुणासिता । तत्र गोपीचन्दनं तु हरितालं च गौरिकम्
caturvidhā mṛttikā tu śvetā pītāruṇāsitā / tatra gopīcandanaṃ tu haritālaṃ ca gaurikam
Earth is of four kinds: white, yellow, red, and black; among these (are) gopīcandana, orpiment, and red ochre.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.64
मषी लाक्षारसोद्भूता सर्वं वान्यत्स्फुटं मतम् । कृत्वा गोपीचदंनेन चतुरस्रं गृहं सुधीः
maṣī lākṣārasodbhūtā sarvaṃ vānyatsphuṭaṃ matam / kṛtvā gopīcadaṃnena caturasraṃ gṛhaṃ sudhīḥ
Ink is that produced from lac-juice; anything else is held to be plain. The wise one, having made with gopīcandana a four-cornered house,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.65
तन्मध्ये माहिषेणाथ कुर्यान्मूर्तिं हनूमतः । बीजं क्रोधाञ्च तत्पुच्छं लिखेन्मन्त्री समाहितः
tanmadhye māhiṣeṇātha kuryānmūrtiṃ hanūmataḥ / bījaṃ krodhāñca tatpucchaṃ likhenmantrī samāhitaḥ
should then in the middle of it make an image of Hanumān with buffalo dung; the collected mantrin should write the seed-syllable and, for his tail, the krodha (syllable).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.66
तैलेन स्नापयेन्मूर्तिं गुडेन तिलकं चरेत् । शतपत्रसमो धूपः शालनिर्याससंभवः
tailena snāpayenmūrtiṃ guḍena tilakaṃ caret / śatapatrasamo dhūpaḥ śālaniryāsasaṃbhavaḥ
He should bathe the image with oil and make the forehead mark with jaggery; the incense equal to a hundred leaves is that produced from śāla resin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.67
कुर्य्याञ्च तैलदीपं तु वर्तिपञ्चकसंयुतम् । दध्योदनेन नैवेद्यं दद्यात्साधकसत्तमः
kuryyāñca tailadīpaṃ tu vartipañcakasaṃyutam / dadhyodanena naivedyaṃ dadyātsādhakasattamaḥ
And he should make an oil lamp furnished with five wicks; the best of adepts should offer as food-offering rice with curds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.68
वारत्रयं कण्ठदेशे सशेषविषमुञ्चरन् । एवं कृते तु नष्टानां महिषीणां गवामपि
vāratrayaṃ kaṇṭhadeśe saśeṣaviṣamuñcaran / evaṃ kṛte tu naṣṭānāṃ mahiṣīṇāṃ gavāmapi
Three times, at the region of the throat, releasing the remaining poison — when this is done, of buffaloes and cows that are lost,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.69
दासीदासादिकानां च नष्टानां प्राप्तिरीरिता । चौरादिदुष्टसत्त्वानां सर्पादीनां भये पुनः
dāsīdāsādikānāṃ ca naṣṭānāṃ prāptirīritā / caurādiduṣṭasattvānāṃ sarpādīnāṃ bhaye punaḥ
and of lost female and male servants and the rest, the recovery is declared. Again, when there is fear of thieves and other evil creatures, of snakes and the like,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.70
तालेन च चतुर्द्वारं गृहं कृत्वा सुशोभनम् । पूर्वद्वारे गजः स्थाप्यो दक्षिणे महिषस्तथा
tālena ca caturdvāraṃ gṛhaṃ kṛtvā suśobhanam / pūrvadvāre gajaḥ sthāpyo dakṣiṇe mahiṣastathā
having made with orpiment a very beautiful house with four doors, an elephant is to be placed at the eastern door, and likewise a buffalo at the southern,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.71
सर्पस्तु पश्चिमे द्वारे व्याघ्रश्चैवोत्तरे तथा । एवं क्रमेण खड्गं च क्षुरिकादण्डमुद्गरान्
sarpastu paścime dvāre vyāghraścaivottare tathā / evaṃ krameṇa khaḍgaṃ ca kṣurikādaṇḍamudgarān
a snake at the western door, and likewise a tiger at the northern; and in this same order a sword, a knife, a staff, and mallets —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.72
विलिख्य मध्ये मूर्तिं च महिषीगोमयेन वै । कृत्वा डमरुहस्तां च चकिताक्षीं प्रयत्नतः
vilikhya madhye mūrtiṃ ca mahiṣīgomayena vai / kṛtvā ḍamaruhastāṃ ca cakitākṣīṃ prayatnataḥ
having drawn (these), and having carefully made in the middle the image, with buffalo dung, with a ḍamaru drum in her hand and with startled eyes,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.73
पयसा स्नापनं रक्तचन्दनेनानुलेपनम् । जातीपुष्पैस्तु संपूज्य शुद्धधूप प्रकल्पयेत्
payasā snāpanaṃ raktacandanenānulepanam / jātīpuṣpaistu saṃpūjya śuddhadhūpa prakalpayet
bathing with milk, anointing with red sandal; having worshipped with jasmine flowers, he should present pure incense.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.74
घृतेन दीपं दत्त्वाथ पायसान्नं निवेदयेत् । गगनं दीपिकेन्द्वाढ्यां शास्त्रं च पुरतो जपेत्
ghṛtena dīpaṃ dattvātha pāyasānnaṃ nivedayet / gaganaṃ dīpikendvāḍhyāṃ śāstraṃ ca purato japet
Then, having offered a lamp with ghee, (he) should present a rice-and-milk offering; (he) should recite before (the deity) the sky filled with lamp-lights and the moon, and the scripture.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.75
एवं सप्तदिनं कृत्वा मुच्यते महतो भयात् । अनयोर्भौंमवारे तु कुर्यादारंभमादरात्
evaṃ saptadinaṃ kṛtvā mucyate mahato bhayāt / anayorbhauṃmavāre tu kuryādāraṃbhamādarāt
Having done thus for seven days, (one) is freed from great fear. But of these two (rites) one should reverently make the beginning on a Tuesday.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.76
शत्रुसेनाभये प्राप्ते गैरिकेण तु मण्डलम् । कृत्वा तदन्तरे तालमीष्टन्नम्रं समालिखेत्
śatrusenābhaye prāpte gairikeṇa tu maṇḍalam / kṛtvā tadantare tālamīṣṭannamraṃ samālikhet
When danger from an enemy army has arrived, having made a circle with red ochre, within it one should draw a palm tree bent (with fruit?) as desired.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.77
तत्रावलंबमानां च प्रतिमां गोमयेन तु । वामहस्तेन तालाग्रं दक्षिणे ज्ञानमुद्रिका
tatrāvalaṃbamānāṃ ca pratimāṃ gomayena tu / vāmahastena tālāgraṃ dakṣiṇe jñānamudrikā
And (one should make) with cow dung an image hanging there, the tip of the palm (held) with the left hand, the knowledge-gesture on the right.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.78
तालमूलात्स्वकाष्टायां मार्गे हस्तमिते गृहम् । चतुरस्र विधायाथ तन्मध्ये मूर्तिमालिखेत्
tālamūlātsvakāṣṭāyāṃ mārge hastamite gṛham / caturasra vidhāyātha tanmadhye mūrtimālikhet
From the base of the palm, in one's own (chosen) direction, on a path measured by a cubit, (one should make) a house; having made it four-cornered, in the middle of it one should draw the figure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.79
दक्षिणाभमुखीं रिम्यां हृदये विहिताञ्जलिम् । तोयेन स्नानगन्धादि यथासंभवमर्पयेत्
dakṣiṇābhamukhīṃ rimyāṃ hṛdaye vihitāñjalim / toyena snānagandhādi yathāsaṃbhavamarpayet
(Draw her) facing south, pleasing, with hands joined at the heart; with water (one should offer) bathing, and perfume and the rest, as far as is possible.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.80
कृशारान्नं च नैवेद्यं साज्यं तस्यै निवेदयेत् । किलिद्वयं जपं प्रोक्तमेवं कुर्याद्दिने दिने
kṛśārānnaṃ ca naivedyaṃ sājyaṃ tasyai nivedayet / kilidvayaṃ japaṃ proktamevaṃ kuryāddine dine
And one should offer to her, as food-offering, rice cooked with sesame together with ghee. The muttering (of the mantra) is said to be two thousand; thus one should do day after day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.81
एवं कृते भवेच्छीघ्रं पथिकानां समागमः । श्यामपाषाणखण्डेन लिखित्वा भूपतेर्गृहम्
evaṃ kṛte bhavecchīghraṃ pathikānāṃ samāgamaḥ / śyāmapāṣāṇakhaṇḍena likhitvā bhūpatergṛham
When this is done, the arrival of travellers occurs quickly. Having drawn with a piece of black stone the house of the king,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.82
प्राकारं तु चतुर्द्वारयुक्तं द्वारेषु तत्र वै । अन्योन्यपुच्छ रिधित्रययुक्तां हनूमतः
prākāraṃ tu caturdvārayuktaṃ dvāreṣu tatra vai / anyonyapuccha ridhitrayayuktāṃ hanūmataḥ
and an encircling wall furnished with four gates, there in the gates indeed (one should draw the figure) of Hanumān, with tails (curled) one upon another, joined with the three...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.83
कुर्यान्मूर्तिं गोमयेन धत्तूरकुसुमैयजेत् । जटामांसीभवं धूपं तैलाक्तघृतदीपकम्
kuryānmūrtiṃ gomayena dhattūrakusumaiyajet / jaṭāmāṃsībhavaṃ dhūpaṃ tailāktaghṛtadīpakam
one should make the image with cow dung; one should worship (it) with dhattūra flowers; incense arising from jaṭāmāṃsī, and a lamp of ghee mixed with oil.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.84
नैवेद्यं तिलतैलाक्तसक्षारा माषरोटिका । ध्येयो दक्षिणहस्तेन रोटिकां भक्षयन्हरिः
naivedyaṃ tilatailāktasakṣārā māṣaroṭikā / dhyeyo dakṣiṇahastena roṭikāṃ bhakṣayanhariḥ
The food-offering is a black-gram cake smeared with sesame oil and with alkaline salt; Hari (Hanumān) is to be meditated on as eating the cake with his right hand,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.85
वामहस्तेन पाषाणैस्त्रासयन्परसैनिकान् । प्नारयन्भ्रुकुटीं बद्ध्वा भीषयन्मथयन्स्थितः
vāmahastena pāṣāṇaistrāsayanparasainikān / pnārayanbhrukuṭīṃ baddhvā bhīṣayanmathayansthitaḥ
with his left hand terrifying the enemy soldiers with stones, making (them) cry out, knitting his brows, standing there frightening and crushing (them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.86
जपेञ्च भुग्भुगिति वै सहस्रं ध्यानतत्परः । एवं कृतविधानेन परसैन्यं विनाशयेत्
japeñca bhugbhugiti vai sahasraṃ dhyānatatparaḥ / evaṃ kṛtavidhānena parasainyaṃ vināśayet
And, intent on the meditation, one should mutter "bhug bhug" a thousand times. By the rite performed thus one may destroy the enemy army,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.87
रक्षा भवति दुर्गाणां सत्यं सत्य न संशयः । प्रायोगा बहवस्तत्र संक्षेपाद्गदिता मया
rakṣā bhavati durgāṇāṃ satyaṃ satya na saṃśayaḥ / prāyogā bahavastatra saṃkṣepādgaditā mayā
and there is protection of fortresses — truly, truly, there is no doubt. Many applications (of the mantra) are there; they have been told by me in brief.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.88
प्रत्यहं यो विधानेन दीपदानं हनूमतः । तस्यासाध्यं न वै किञ्चिद्विद्यते भुवनत्रये
pratyahaṃ yo vidhānena dīpadānaṃ hanūmataḥ / tasyāsādhyaṃ na vai kiñcidvidyate bhuvanatraye
For him who daily makes the gift of a lamp to Hanumān according to the rule, there exists nothing at all unattainable in the three worlds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.89
न देयं दुष्टहृदये दुष्टचिन्तनबुद्धये । अविनीताय शिष्याय पिशुनाय कदाचन
na deyaṃ duṣṭahṛdaye duṣṭacintanabuddhaye / avinītāya śiṣyāya piśunāya kadācana
It is not to be given to one of evil heart, to one whose mind is set on evil thoughts, to an undisciplined pupil, nor ever to a slanderer.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.90
कृतघ्नाय न दातव्यं दातव्यं च परीक्षिते । बहुना किमिहोक्तेन सर्वं दद्यात्कपीश्वरः
kṛtaghnāya na dātavyaṃ dātavyaṃ ca parīkṣite / bahunā kimihoktena sarvaṃ dadyātkapīśvaraḥ
It is not to be given to an ingrate; it should be given to one who has been tested. What is the use of much speaking here — the Lord of Monkeys grants everything.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.91
अथ मन्त्रान्तरं वक्ष्ये तत्त्वज्ञानप्रदायकम् । तारो नमो हनुमते जाठरत्रयमीरयेत्
atha mantrāntaraṃ vakṣye tattvajñānapradāyakam / tāro namo hanumate jāṭharatrayamīrayet
Now I shall declare another mantra, the bestower of knowledge of the truth: the tāra (om), then "namo hanumate"; one should utter the triad of the belly (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.92
दनक्षोभं समाभाष्य संहरद्वयमीरयेत् । आत्मतत्त्वं ततः पश्चात्प्रकाशययुगं ततः
danakṣobhaṃ samābhāṣya saṃharadvayamīrayet / ātmatattvaṃ tataḥ paścātprakāśayayugaṃ tataḥ
Having pronounced the 'agitation of ...' one should utter the pair of 'withdrawal'; then afterwards the 'self-principle', then the pair of 'illumination',
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.93
वर्मास्त्रवह्निजायान्तः सार्द्धूषड्विंशदर्णवान् । वसिष्ठो ऽस्य मुनिश्छन्दो ऽनुष्टुप् च देवताः पुनः
varmāstravahnijāyāntaḥ sārddhūṣaḍviṃśadarṇavān / vasiṣṭho 'sya muniśchando 'nuṣṭup ca devatāḥ punaḥ
ending with the armour, the weapon, and fire's consort (svāhā) — (a mantra) of twenty-six and a half syllables. Its sage is Vasiṣṭha, its metre anuṣṭubh, and again its deities...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.94
हनुमान्मुनिसप्तर्तुवेदाष्टनिगमैः क्रमात् । मन्त्रार्णैश्च षडङ्गानि कृत्वा ध्यायेत्कपीश्वरम्
hanumānmunisaptartuvedāṣṭanigamaiḥ kramāt / mantrārṇaiśca ṣaḍaṅgāni kṛtvā dhyāyetkapīśvaram
With Hanumān, muni (seven), seven, the seasons (six), the Vedas (four), eight, and the nigamas, in order — that is, with (these groups of) the mantra's syllables — having performed the six limb-rites, one should meditate on the Lord of the monkeys.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.95
जानुस्थावामबाहुं च ज्ञानमुद्रापरं हृदि । अध्यात्मचित्तमासीनं कदलीवनमध्यगम्
jānusthāvāmabāhuṃ ca jñānamudrāparaṃ hṛdi / adhyātmacittamāsīnaṃ kadalīvanamadhyagam
(One should meditate on him with) his left arm resting on his knee and the other (hand) in the knowledge-gesture at his heart, seated with his mind (turned) upon the inner Self, in the middle of a plantain grove.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.96
बालार्ककोटिप्रतिमं ध्यायेज्ज्ञानप्रदं हरिम् । ध्यात्वैवं प्रजपेल्लक्षं दशांशं जुहुयात्तिलैः
bālārkakoṭipratimaṃ dhyāyejjñānapradaṃ harim / dhyātvaivaṃ prajapellakṣaṃ daśāṃśaṃ juhuyāttilaiḥ
One should meditate on Hari, the giver of knowledge, resembling ten million young suns; having meditated thus, one should recite (the mantra) a hundred thousand times and offer a tenth of that in the fire with sesame seeds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.97
साज्यैः संपूजयेत्पीठे पूर्वोक्ते पूर्ववत्प्रभुम् । जप्तो ऽयं मदनक्षोभं नाशयत्येव निश्चितम्
sājyaiḥ saṃpūjayetpīṭhe pūrvokte pūrvavatprabhum / japto 'yaṃ madanakṣobhaṃ nāśayatyeva niścitam
(The seeds) mixed with ghee; one should worship the Lord on the seat described before, as before. This (mantra), when recited, certainly destroys the agitation of lust.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.98
तत्त्वज्ञानमवाप्नोति कपीन्द्रस्य प्रसादतः । अथ मन्त्रातरं वाक्ष्ये भूतविद्रावणं परम्
tattvajñānamavāpnoti kapīndrasya prasādataḥ / atha mantrātaraṃ vākṣye bhūtavidrāvaṇaṃ param
By the grace of the monkey-lord one obtains knowledge of reality. Now I shall declare another mantra, supreme, which drives away spirits.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.99
तारः काशीङ्कुक्षिपरवराहश्चाञ्जनापदम् । पवनो वनपुत्रान्ते आवेशिद्वयमीरयेत्
tāraḥ kāśīṅkukṣiparavarāhaścāñjanāpadam / pavano vanaputrānte āveśidvayamīrayet
The tāra (oṃ), then kāśīṅkukṣiparavarāha (?), then the word 'āñjana', then the wind (vāyu / the syllable ya), and at the end of 'vanaputra' one should utter the two 'āveśi' (words).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.100
तारः श्रीहनुमत्यश्चादस्त्ररचभुजाक्षरः । ब्रह्मा मुनिः स्याद्गायत्री छन्दो ऽत्र देवता पुनः
tāraḥ śrīhanumatyaścādastraracabhujākṣaraḥ / brahmā muniḥ syādgāyatrī chando 'tra devatā punaḥ
The tāra (oṃ), then 'śrī-hanumate', and then the astra (phaṭ) — (the mantra) has letters (to that count). Brahmā is the seer here, the metre gāyatrī, and the deity again (Hanumān).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.101
हनुमान्कमला बीजं फट् शक्तिः परिकीर्तितः । षड्दीर्घाढ्येन बीजेन षडङ्गानि समाचरेत्
hanumānkamalā bījaṃ phaṭ śaktiḥ parikīrtitaḥ / ṣaḍdīrghāḍhyena bījena ṣaḍaṅgāni samācaret
Hanumān is (the deity); kamalā (śrī) is declared the seed and phaṭ the power. With the seed-syllable furnished with the six long vowels one should perform the six limb-rites.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 75.102
आञ्जनेय पाटलास्यं स्वर्णाद्रिसमविग्रहम् । पारिजातद्रुमूलस्थं चिन्तयेत्साधकोत्तमः
āñjaneya pāṭalāsyaṃ svarṇādrisamavigraham / pārijātadrumūlasthaṃ cintayetsādhakottamaḥ
The best of practitioners should contemplate the son of Añjanā, pink-faced, his body like the golden mountain, standing at the foot of a pārijāta tree.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.103
एवं ध्यात्वा जपेल्लक्षं दशांशं जुहुयात्तिलैः । त्रिमध्वक्तैर्यञ्जत्पीठे पूर्वोक्तेपूर्ववत्सुधीः
evaṃ dhyātvā japellakṣaṃ daśāṃśaṃ juhuyāttilaiḥ / trimadhvaktairyañjatpīṭhe pūrvoktepūrvavatsudhīḥ
Having meditated thus, one should recite (it) a hundred thousand times and offer a tenth in the fire with sesame seeds; the wise one should worship (him) with (offerings) mixed with the three sweets, on the seat described before, as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.104
अनेन मनुना मन्त्री ग्रहग्रस्तं प्रमार्जयेत् । आक्रन्दंस्तं विमुच्याथ ग्रहः शीघ्रं पलायते
anena manunā mantrī grahagrastaṃ pramārjayet / ākrandaṃstaṃ vimucyātha grahaḥ śīghraṃ palāyate
With this mantra the mantra-adept should wipe clean one seized by a possessing spirit; then the spirit, crying out, releases him and swiftly flees.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.105
मनवो ऽमी सदागोप्या न प्रकाश्या यतस्ततः । परीक्षिताय शिष्याय देया वा निजसूनवे
manavo 'mī sadāgopyā na prakāśyā yatastataḥ / parīkṣitāya śiṣyāya deyā vā nijasūnave
These mantras are always to be kept secret, not to be revealed to anyone at random; they may be given to a tested disciple or to one's own son.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 75.106
हनुमद्भजनासक्तः कार्तवीर्यार्जुनं सुधीः । विशेषतः समाराध्य यथोक्तं फलमाप्नुयात्
hanumadbhajanāsaktaḥ kārtavīryārjunaṃ sudhīḥ / viśeṣataḥ samārādhya yathoktaṃ phalamāpnuyāt
The wise man who is devoted to the worship of Hanumān, having especially propitiated Kārtavīrya Arjuna, would obtain the fruit as stated.
AI translation rendered from the Sanskrit, not a published edition