Narada Purana — Purva Bhaga — Chapter 74
NarP 1 74.1
सनत्कुमार उवाच अथोच्यन्ते हनुमतो मन्त्राः सर्वेष्टदायकाः । यान्समाराध्य विप्रेन्द्र तत्तुल्याचरणा नराः
sanatkumāra uvāca athocyante hanumato mantrāḥ sarveṣṭadāyakāḥ / yānsamārādhya viprendra tattulyācaraṇā narāḥ
Sanatkumāra said: Now are declared the mantras of Hanumān, which grant all that is desired; by propitiating which, O best of brahmins, men come to conduct themselves like him.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.2
मनुः स्वरेदुसंयुक्तं गगनं च भगान्विताः । हसफआग्निनिशाधीशाःद्वितीयं बीजमीरितम्
manuḥ svaredusaṃyuktaṃ gaganaṃ ca bhagānvitāḥ / hasaphaāgniniśādhīśāḥdvitīyaṃ bījamīritam
The mantra (begins): 'manu' (ha?) joined with a vowel and the moon (anusvāra), and 'sky' (ha) together with 'bhaga' (?)—ha, sa, pha, fire (ra), and the lord of night (the moon, i.e. anusvāra): thus the second seed is declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.3
स्वफआग्नयो भगेन्द्वाढ्यास्तृतीयं बीजमीरितम् । वियद्भृग्वग्निमन्विन्दुयुक्तं स्याञ्च चतुर्थकम्
svaphaāgnayo bhagendvāḍhyāstṛtīyaṃ bījamīritam / viyadbhṛgvagnimanvinduyuktaṃ syāñca caturthakam
'sva', 'pha', the fires (ra), enriched with 'bhaga' and the moon—that is declared the third seed; and the fourth would be: sky (ha), Bhṛgu (sa), fire (ra), joined with 'manu' and the moon (anusvāra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.4
पञ्चमं भगचन्द्राढ्यावियद्भृगुस्वकाग्नयः । मन्विन्द्वाढ्यौ हसौ षष्टं ङेंतः स्याद्धनुमांस्ततः
pañcamaṃ bhagacandrāḍhyāviyadbhṛgusvakāgnayaḥ / manvindvāḍhyau hasau ṣaṣṭaṃ ṅeṃtaḥ syāddhanumāṃstataḥ
The fifth: enriched with 'bhaga' and the moon—sky (ha), Bhṛgu (sa), 'sva', the fires (ra); the sixth: ha and sa enriched with 'manu' and the moon; then 'hanumān' with the dative ending (hanumate).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.5
हृदयान्तो महामन्त्रराजो ऽयं द्वादशाक्षरः । रामचन्द्रो मुनिश्चास्य जगतीछन्द ईरितम्
hṛdayānto mahāmantrarājo 'yaṃ dvādaśākṣaraḥ / rāmacandro muniścāsya jagatīchanda īritam
Ending with the 'heart' (namaḥ / svāhā), this is the great king of mantras, of twelve syllables. Rāmacandra is its sage, and the metre is said to be jagatī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.6
देवता हनुमान्बीजं षष्टं शक्तिर्द्वतीयकम् । षड्बीजैश्च षडङ्गानि शिरोभाले दृशोर्मुखे
devatā hanumānbījaṃ ṣaṣṭaṃ śaktirdvatīyakam / ṣaḍbījaiśca ṣaḍaṅgāni śirobhāle dṛśormukhe
The deity is Hanumān; the seed is the sixth (bīja), the power (śakti) the second. With the six seeds (one performs) the six limb-rites—on the head, the forehead, the two eyes, the mouth,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.7
गलबाहुद्वये चैव हृदि कुक्षौ च नाभितः । ध्वजे जानुद्वये पादद्वये वर्णान्क्रमान्न्यसेत्
galabāhudvaye caiva hṛdi kukṣau ca nābhitaḥ / dhvaje jānudvaye pādadvaye varṇānkramānnyaset
and on the throat, the two arms, the heart, the belly, from the navel, on the banner (i.e. the generative region), the two knees and the two feet: he should place the letters in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.8
षड्बीजानि पदद्वन्द्वं मूर्ध्नि भाले मुखे हृदि । नाभावूर्वोर्जङ्घयोश्च पादयोर्विन्यसेत्क्रमात्
ṣaḍbījāni padadvandvaṃ mūrdhni bhāle mukhe hṛdi / nābhāvūrvorjaṅghayośca pādayorvinyasetkramāt
The six seeds and the pair of words he should place in order on the crown, the forehead, the mouth, the heart, on the navel, the thighs, the shanks, and the feet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.9
अञ्जनीगर्भसंभूतं ततो ध्यायेत्कपीश्वरम् । उद्यत्कोट्यर्कसंकाशं जगत्प्रक्षोभकारकम्
añjanīgarbhasaṃbhūtaṃ tato dhyāyetkapīśvaram / udyatkoṭyarkasaṃkāśaṃ jagatprakṣobhakārakam
Then he should meditate on the lord of monkeys, born from Añjanī's womb, resembling ten million rising suns, who sets the world trembling,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.10
श्रीरामाङ्घ्रिध्याननिष्टं सुग्रीवप्रमुखार्चितम् । वित्रासयन्तं नादेन राक्षसान्मारुतिं भजेत्
śrīrāmāṅghridhyānaniṣṭaṃ sugrīvapramukhārcitam / vitrāsayantaṃ nādena rākṣasānmārutiṃ bhajet
intent on meditation upon Śrī Rāma's feet, worshipped by Sugrīva and the rest, terrifying the demons with his roar—thus let him revere the son of the Wind.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.11
ध्यात्वैवं प्रजपेद्भानुसहस्रं विजितैन्द्रियः । दशांशं जुहुयाद्बीहीन्पयोदध्याज्यमिश्रितान्
dhyātvaivaṃ prajapedbhānusahasraṃ vijitaindriyaḥ / daśāṃśaṃ juhuyādbīhīnpayodadhyājyamiśritān
Having meditated thus, one with senses conquered should recite (the mantra) twelve thousand times; as a tenth part he should offer as oblation rice grains mixed with milk, curds, and ghee.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.12
पूर्वोक्ते वैष्णवे पीठे मूर्त्तिं संकल्प्य मूलतः । आवाह्य तत्र संपूज्य पाद्यादिभिरुपायनैः
pūrvokte vaiṣṇave pīṭhe mūrttiṃ saṃkalpya mūlataḥ / āvāhya tatra saṃpūjya pādyādibhirupāyanaiḥ
On the Vaiṣṇava seat described earlier he should conceive the image by means of the root mantra, and having invoked (the deity) there, worship him with the offerings beginning with water for the feet,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.13
केशरेष्वङ्गपूजा स्यात्पत्रेषु च ततोर्ऽचयेत् । रामभक्तो महातेजाः कपिराजो महाबलः
keśareṣvaṅgapūjā syātpatreṣu ca tator'cayet / rāmabhakto mahātejāḥ kapirājo mahābalaḥ
On the filaments there should be worship of the limbs, and then he should worship on the petals: 'devotee of Rāma', 'of great splendour', 'king of the monkeys', 'of great strength',
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.14
द्रोणाद्रिहारको मेरुपीठकार्चनकारकः । दक्षिणाशाभास्करश्च सर्वविघ्नविनाशकः
droṇādrihārako merupīṭhakārcanakārakaḥ / dakṣiṇāśābhāskaraśca sarvavighnavināśakaḥ
'carrier off of the Droṇa mountain', 'maker of worship at the Meru seat', 'sun of the southern quarter', 'destroyer of all obstacles'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.15
इत्थं सम्पूज्य नामानि दलाग्रेषु ततोर्ऽचयेत् । सुग्रीवमङ्गद नीलं जांबवन्तं नलं तथा
itthaṃ sampūjya nāmāni dalāgreṣu tator'cayet / sugrīvamaṅgada nīlaṃ jāṃbavantaṃ nalaṃ tathā
Having worshipped the names in this way, he should then worship at the tips of the petals: Sugrīva, Aṅgada, Nīla, Jāmbavat, and Nala,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.16
सुषेणं द्विविदं मैन्दं लोकपालस्ततोर्ऽचयेत् । वज्राद्यानपि संपूज्य सिद्धश्चैवं मनुर्भवेत्
suṣeṇaṃ dvividaṃ maindaṃ lokapālastator'cayet / vajrādyānapi saṃpūjya siddhaścaivaṃ manurbhavet
Suṣeṇa, Dvivida, Mainda; then he should worship the world-guardians. Having worshipped also the thunderbolt and the other (weapons), the mantra thus becomes effective.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.17
मन्त्रं नवशतं रात्रौ जपेद्दशदिनावधि । यो नरस्तस्य नश्यन्ति राजशत्रूत्थभीतयः
mantraṃ navaśataṃ rātrau japeddaśadināvadhi / yo narastasya naśyanti rājaśatrūtthabhītayaḥ
The man who recites the mantra nine hundred times at night for ten days — for him the fears arising from kings and enemies are destroyed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.18
मातुलिङ्गाम्रकदलीफलैर्हुत्वा सहस्रकम् । द्वाविंशतिब्रह्मचारि विप्रान्संभोजयेच्छुचीन्
mātuliṅgāmrakadalīphalairhutvā sahasrakam / dvāviṃśatibrahmacāri viprānsaṃbhojayecchucīn
Having made a thousand oblations with citron, mango and plantain fruits, he should feed twenty-two pure brahmin celibate students.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.19
एवङ्कृते भूतविषग्रहरोगाद्युपद्रवाः । नश्यन्ति तत्क्षणादेव विद्वेषिग्रहदानवाः
evaṅkṛte bhūtaviṣagraharogādyupadravāḥ / naśyanti tatkṣaṇādeva vidveṣigrahadānavāḥ
When this is done, the afflictions — spirits, poison, seizing demons, disease and the rest — perish that very instant, as do enemies, grahas and demons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.20
अष्टोत्तरशतेनांबु मन्त्रितं विषनाशनम् । भूतापस्मारकृत्योत्थज्वरे तन्मन्त्रमन्त्रितैः
aṣṭottaraśatenāṃbu mantritaṃ viṣanāśanam / bhūtāpasmārakṛtyotthajvare tanmantramantritaiḥ
Water charmed with one hundred and eight (recitations) destroys poison; in a fever arising from a spirit, from epilepsy, or from witchcraft, with things charmed by that mantra —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.21
भस्मभिः सलिलैर्वापि ताडयेज्ज्वरिणं क्रुधा । त्रिदिनाज्ज्वरमुक्तो ऽसौ सुखं च लभते नरः
bhasmabhiḥ salilairvāpi tāḍayejjvariṇaṃ krudhā / tridinājjvaramukto 'sau sukhaṃ ca labhate naraḥ
— with ashes or with water, he should strike the fevered man wrathfully; within three days that man is freed of fever and obtains ease.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.22
औषधं वा जलं वापि भुक्त्वा तन्मन्त्रमन्त्रितम् । सर्वान्रोगान्पराभूय सुखी भवति तत्क्षणात्
auṣadhaṃ vā jalaṃ vāpi bhuktvā tanmantramantritam / sarvānrogānparābhūya sukhī bhavati tatkṣaṇāt
Or by consuming medicine or water charmed with that mantra, one overcomes all diseases and becomes well that very moment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.23
तज्जप्तभस्मलिप्ताङ्गो भुक्त्वा तन्मन्त्रितं पयः । योद्धुं गच्छेच्च यो मन्त्री शस्त्रसंघैर्ंन बाध्यते
tajjaptabhasmaliptāṅgo bhuktvā tanmantritaṃ payaḥ / yoddhuṃ gacchecca yo mantrī śastrasaṃghairṃna bādhyate
The mantra-adept who, his limbs smeared with ashes over which that (mantra) has been recited, having drunk milk charmed with it, goes out to fight, is not harmed by masses of weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.24
शस्क्षतं व्रणस्फोटो लूतास्फोटो ऽपि भस्मना । त्रिर्जप्तेन च संस्पृष्टाः शुष्यन्त्येव न संशयः
śaskṣataṃ vraṇasphoṭo lūtāsphoṭo 'pi bhasmanā / trirjaptena ca saṃspṛṣṭāḥ śuṣyantyeva na saṃśayaḥ
A weapon-wound, an ulcerous eruption, and even a spider-blister, when touched with ashes over which (the mantra) has been recited three times, dry up without doubt.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.25
जपेदर्कास्तमारभ्य यावदर्केदयो भवेत् । मन्त्रं सप्तदिनं यावञ्चादाय भस्मकीलकौ
japedarkāstamārabhya yāvadarkedayo bhavet / mantraṃ saptadinaṃ yāvañcādāya bhasmakīlakau
He should recite the mantra beginning at sunset until sunrise occurs, for seven days, and then, taking two pegs of ash,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.26
निखनेदभिमन्त्र्याशुशत्रूणां द्वार्यलक्षितः । विद्वेषं मिथ आपन्नाः पलायन्ते ऽरयो ऽचिरात्
nikhanedabhimantryāśuśatrūṇāṃ dvāryalakṣitaḥ / vidveṣaṃ mitha āpannāḥ palāyante 'rayo 'cirāt
having charmed them, he should quickly bury them, unnoticed, at the door of his enemies; the foes, falling into mutual hatred, flee before long.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.27
भस्मांबु चन्दनं मन्त्री मन्त्रेणानेन मन्त्रितम् । भक्ष्यादियोजितं यस्मै ददाति स तु दासवत्
bhasmāṃbu candanaṃ mantrī mantreṇānena mantritam / bhakṣyādiyojitaṃ yasmai dadāti sa tu dāsavat
Ash, water, or sandal paste charmed by the adept with this mantra, and mixed into food and the like — whoever he gives it to becomes like a slave.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.28
क्रूराश्च जन्तवो ऽप्येवं भवन्ति वशवर्तिनः । गृहीत्वेशनदिस्कंस्थं करञ्जतरुमूलकम्
krūrāśca jantavo 'pyevaṃ bhavanti vaśavartinaḥ / gṛhītveśanadiskaṃsthaṃ karañjatarumūlakam
And even fierce creatures likewise come under his control. Having taken the root of a karañja tree standing on the bank of a river,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.29
कृत्वा तेनाङ्गुष्टमात्रां प्रतिमां च हनूमतः । कृत्वा प्राणप्रतिष्टां च सिंदूराद्यैः प्रपूज्य च
kṛtvā tenāṅguṣṭamātrāṃ pratimāṃ ca hanūmataḥ / kṛtvā prāṇapratiṣṭāṃ ca siṃdūrādyaiḥ prapūjya ca
and having made from it an image of Hanumān the size of a thumb, and having performed the installation of life-breath in it, and worshipped it with vermilion and the rest,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.30
गृहस्याभिमुखी द्वारे निखनेन्मन्त्रमुञ्चरन् । ग्रहाभिचाररोगाग्निविषचौरनृपोद्भवाः
gṛhasyābhimukhī dvāre nikhanenmantramuñcaran / grahābhicārarogāgniviṣacauranṛpodbhavāḥ
he should bury it at the door facing the house, uttering the mantra; (then) the afflictions arising from grahas, hostile magic, disease, fire, poison, thieves and kings
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.31
न जायन्ते गृहे तस्मिन् कदाचिदप्युपद्रवाः । तद्गृहं धनपुत्राद्यैरेधते प्रत्यहं चिरम्
na jāyante gṛhe tasmin kadācidapyupadravāḥ / tadgṛhaṃ dhanaputrādyairedhate pratyahaṃ ciram
never at all arise in that house; that house thrives day by day for long with wealth, sons and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.32
निशि यत्र वने भस्म मृत्स्नया वापि यत्नतः । शत्रोः प्रतिकृतिं कृत्वा हृदि नाम समालिखेत्
niśi yatra vane bhasma mṛtsnayā vāpi yatnataḥ / śatroḥ pratikṛtiṃ kṛtvā hṛdi nāma samālikhet
At night, in a forest, having carefully made an effigy of the enemy out of ash or else out of clay, he should write (his) name on its heart.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.33
कृत्वा प्राणप्रतिष्टान्तं भिन्द्याच्छस्त्रैर्मनुं जपन् । मन्त्रान्ते प्रोञ्चरेच्छत्रोर्नाम छिन्धि च भिन्धि च
kṛtvā prāṇapratiṣṭāntaṃ bhindyācchastrairmanuṃ japan / mantrānte proñcarecchatrornāma chindhi ca bhindhi ca
Having performed the installation of life-breath, he should split it with weapons while reciting the mantra; at the end of the mantra he should utter the enemy's name, and 'cut!' and 'split!'
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.34
मारयेति च तस्यान्ते दन्तैरोष्टं निपूड्य च । पाण्योस्तले प्रपीड्याथ त्यक्त्वा तं स्वगृहं व्रजेत्
mārayeti ca tasyānte dantairoṣṭaṃ nipūḍya ca / pāṇyostale prapīḍyātha tyaktvā taṃ svagṛhaṃ vrajet
and at the end of that, 'kill!'; and having pressed his lip with his teeth and squeezed it between his palms, he should abandon it and go to his own house.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.35
कुर्वन्सप्तदिनं चैवं हन्याच्छत्रुं न संशयः । राजिकालवणैर्मुक्तचिकुरः पितृकानने
kurvansaptadinaṃ caivaṃ hanyācchatruṃ na saṃśayaḥ / rājikālavaṇairmuktacikuraḥ pitṛkānane
Doing thus for seven days he will slay the enemy, without doubt. In the cremation ground, with hair unbound, with mustard seeds and salt,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.36
धत्तूरफलपुष्पैश्च नखरोमविषैरपि । द्विक(काक)कौशिकगृध्राणां पक्षैः श्लेष्मान्तकाक्षजैः
dhattūraphalapuṣpaiśca nakharomaviṣairapi / dvika(kāka)kauśikagṛdhrāṇāṃ pakṣaiḥ śleṣmāntakākṣajaiḥ
and with the fruits and flowers of the thorn-apple, with nails, hair and poison, and with the wings of crows, owls and vultures, and with (pieces) of śleṣmātaka wood,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.37
समिद्धिस्त्रिशतं यामयदिङ्मुखो जुहुयान्निशि । एवं सप्तदिनं कुर्वन्मारयेदुद्धतं रिपुन्
samiddhistriśataṃ yāmayadiṅmukho juhuyānniśi / evaṃ saptadinaṃ kurvanmārayeduddhataṃ ripun
With kindling-sticks he should offer three hundred (oblations) at night, facing Yama's quarter (the south); doing this for seven days, he would kill an insolent enemy.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.38
वित्रासस्त्रिदिनं रात्रौ श्मशाने षट्शतं जपेत् । ततो वेताल उत्थाय वदेद्भावि शुभाशुभम्
vitrāsastridinaṃ rātrau śmaśāne ṣaṭśataṃ japet / tato vetāla utthāya vadedbhāvi śubhāśubham
For terrifying (an enemy) he should recite six hundred (repetitions) at night in a cremation ground for three days; then a vetāla, rising up, would tell what good and ill is to come.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.39
किङ्करीभूय वर्त्तेत कुरुते साधकोदितम् । भास्मांबुमन्त्रितं रात्रौ सहस्रावृत्तिकं पुनः
kiṅkarībhūya vartteta kurute sādhakoditam / bhāsmāṃbumantritaṃ rātrau sahasrāvṛttikaṃ punaḥ
Having become a servant it would remain (there), and does what the adept has told (it to do). Again, ash-water empowered at night with a thousand repetitions (of the mantra)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.40
दिनत्रयं च तत्पश्चात्प्रक्षिपेत्प्रतिमासु च । यासु कासु च स्थूलासु लघुष्वपि विशेषतः
dinatrayaṃ ca tatpaścātprakṣipetpratimāsu ca / yāsu kāsu ca sthūlāsu laghuṣvapi viśeṣataḥ
—and for three days; thereafter he should throw (it) upon images, whichever they may be, large ones and small ones especially.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.41
मन्त्रप्रभावाञ्चलनं भवत्येव न संशयः । अष्टम्यां वा चतुर्दश्यां कुजे वा रविवासरे
mantraprabhāvāñcalanaṃ bhavatyeva na saṃśayaḥ / aṣṭamyāṃ vā caturdaśyāṃ kuje vā ravivāsare
By the power of the mantra there certainly comes about (their) movement; there is no doubt. Either on the eighth or on the fourteenth (lunar day), or on a Tuesday or on a Sunday,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.42
हनुमत्प्रतिमां पट्टे माषैः स्नेहपरिप्लुतैः । कुर्याद्रम्यां विशुद्धात्मा सर्वलक्षणलक्षिताम्
hanumatpratimāṃ paṭṭe māṣaiḥ snehapariplutaiḥ / kuryādramyāṃ viśuddhātmā sarvalakṣaṇalakṣitām
one of purified self should make on a cloth a pleasing image of Hanumān with black gram soaked in oil, marked with all the (auspicious) marks.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.43
तैलदीपं वामभागे घृतदीपं तु दक्षिणे । संस्थाप्यावाहयेत्पश्चान्मूलमन्त्रेण मन्त्रवित्
tailadīpaṃ vāmabhāge ghṛtadīpaṃ tu dakṣiṇe / saṃsthāpyāvāhayetpaścānmūlamantreṇa mantravit
Having set an oil lamp on the left side and a ghee lamp on the right, the knower of mantras should then invoke (the god) with the root-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.44
प्राणप्रतिष्टां कृत्वा च पाद्यादीनि समर्पयेत् । रक्तचन्दनपुष्पैश्च सिंदूराद्यैः समर्चयेत्
prāṇapratiṣṭāṃ kṛtvā ca pādyādīni samarpayet / raktacandanapuṣpaiśca siṃdūrādyaiḥ samarcayet
And having performed the installation of life-breath, he should present the water for the feet and the rest; and he should worship (him) with red sandal and flowers, with vermilion and so on.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.45
धूपं दीपं प्रदायाथ नैवेद्यं च समर्पयेत् । अपूपमोदनं शाकमोदकान्वटकादिकम्
dhūpaṃ dīpaṃ pradāyātha naivedyaṃ ca samarpayet / apūpamodanaṃ śākamodakānvaṭakādikam
Then, having offered incense and lamp, he should present the food-offering too: cake, boiled rice, vegetables, sweetmeats, fried cakes and the like,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.46
साज्यं च तत्समर्प्याथ मूलमन्त्रेण मन्त्रवित् । अखण्डितान्यहिलतादलानि सप्तविंशतिम्
sājyaṃ ca tatsamarpyātha mūlamantreṇa mantravit / akhaṇḍitānyahilatādalāni saptaviṃśatim
and that together with ghee; having presented (it) with the root-mantra, the knower of mantras (should take) twenty-seven unbroken betel leaves,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.47
त्रिधा कृत्वा सपूगानि मूलेनैव समर्पयेत् । एवं संपूज्य मन्त्रज्ञो जपेद्दशशन्त मनुम्
tridhā kṛtvā sapūgāni mūlenaiva samarpayet / evaṃ saṃpūjya mantrajño japeddaśaśanta manum
and having made them into three (portions), together with areca nut, he should present them with the root-mantra alone. Having worshipped thus, the knower of the mantra should recite the mantra a thousand times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.48
कर्पूरारार्तिकं कृत्वा स्तुत्वा च बहुधा सुधीः । निजेप्सितं निवेद्याथ विधिवद्विसृजेत्ततः
karpūrārārtikaṃ kṛtvā stutvā ca bahudhā sudhīḥ / nijepsitaṃ nivedyātha vidhivadvisṛjettataḥ
The wise man, having performed the camphor lamp-waving and having praised (him) in many ways, and having then declared his own desire, should dismiss (the deity) according to rule.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.49
नैवेद्यान्नेन संभोज्य ब्राह्मणान्सप्तसंख्यया । निवेदितानि पर्णानि तेभ्यो दद्याद्विभज्य च
naivedyānnena saṃbhojya brāhmaṇānsaptasaṃkhyayā / niveditāni parṇāni tebhyo dadyādvibhajya ca
Having fed brahmins, seven in number, with the food of the offering, he should divide the offered leaves and give them to them.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.50
दक्षिणां च यथा शक्ति दत्त्वा तान् विसृजेत्सुधीः । तत इष्टगणैः सार्द्धं स्वयं भुञ्जीत वाग्यतः
dakṣiṇāṃ ca yathā śakti dattvā tān visṛjetsudhīḥ / tata iṣṭagaṇaiḥ sārddhaṃ svayaṃ bhuñjīta vāgyataḥ
And the wise man, having given a fee according to his ability, should dismiss them; then, with the company he chooses, he should himself eat, keeping silence.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.51
तद्दिने भूमिशय्यां च ब्रह्मचर्य्यं समाचरेत् । एवं यः कुरुते मर्त्यः सो ऽचिरादेव निश्चितम्
taddine bhūmiśayyāṃ ca brahmacaryyaṃ samācaret / evaṃ yaḥ kurute martyaḥ so 'cirādeva niścitam
On that day he should practise sleeping on the ground and chastity. The mortal who does thus—for him, before long, assuredly,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.52
प्राप्नुयात्सकलान्कामान्कपीशस्य प्रसादतः । हनुमत्प्रतिमां भूमौ विलिखेत्तत्पुरो मनुम्
prāpnuyātsakalānkāmānkapīśasya prasādataḥ / hanumatpratimāṃ bhūmau vilikhettatpuro manum
he would obtain all his desires by the grace of the lord of monkeys. He should draw an image of Hanumān on the ground, and before it (write) the mantra:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.53
साध्यनाम द्वितीयान्तं विमोचय विमोचय । तत्पूर्वं मार्जयेद्वामपाणिनाथ पुनर्लिखेत् । एवमष्टोत्तरशतं लिखित्वा मार्जयेत्पुनः
sādhyanāma dvitīyāntaṃ vimocaya vimocaya / tatpūrvaṃ mārjayedvāmapāṇinātha punarlikhet / evamaṣṭottaraśataṃ likhitvā mārjayetpunaḥ
the name of the target in the accusative, (then) "release, release!"; that which is first he should wipe away with the left hand and then write again; having written thus one hundred and eight times, he should wipe it away again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.54
एवं कृते महाकारागृहाच्छीघ्रं विमुच्यते । एवमन्यानि कर्माणि कुर्य्यान्त्पल्लवमुल्लिखन्
evaṃ kṛte mahākārāgṛhācchīghraṃ vimucyate / evamanyāni karmāṇi kuryyāntpallavamullikhan
When this is done, one is quickly freed even from a great prison. In the same way he may perform other rites, writing out the appropriate insertion (pallava).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.55
सर्षपैर्वश्यकृद्धोमो विद्वेषे हयमारजैः । कुङ्कुमैरिध्मकाष्ठैर्वा मरीचैर्जीरकैरपि
sarṣapairvaśyakṛddhomo vidveṣe hayamārajaiḥ / kuṅkumairidhmakāṣṭhairvā marīcairjīrakairapi
Fire-oblation with mustard seeds effects subjugation; for causing enmity, with (seeds) born of the horse-killer (oleander), or with saffron, or with fuel-wood, or with black pepper, or with cumin;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.56
ज्वरे दूर्वागुडूचीभिर्दध्ना क्षीरेण वा घृतैः । शूले करञ्जवातारिसमिद्भिस्तैललोलितैः
jvare dūrvāguḍūcībhirdadhnā kṣīreṇa vā ghṛtaiḥ / śūle karañjavātārisamidbhistailalolitaiḥ
in fever, with dūrvā grass and guḍūcī, with curds or with milk or with ghee; in colic, with sticks of karañja and vātāri smeared with oil,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.57
तैलाक्ताभिश्च निर्गुण्डीसमिद्भिर्वा प्रयत्नतः । सौभाग्ये चन्दनैश्चेन्द्रलोचनैर्वा लवङ्गकैः
tailāktābhiśca nirguṇḍīsamidbhirvā prayatnataḥ / saubhāgye candanaiścendralocanairvā lavaṅgakaiḥ
Or with nirguṇḍī twigs smeared with oil, (offered) with effort; for good fortune, with sandalwood, or with indralocana or with cloves.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.58
सुगन्धपुष्पैर्वस्त्राप्त्यै तत्तद्धान्यैस्तदाप्तये । रिपुपादरजोभिश्च राजीलवणमिश्रितैः
sugandhapuṣpairvastrāptyai tattaddhānyaistadāptaye / ripupādarajobhiśca rājīlavaṇamiśritaiḥ
With fragrant flowers, for obtaining clothes; with each particular grain, for obtaining that (grain); and with the dust from an enemy's feet mixed with mustard and salt,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.59
होमयेत्सप्तरात्रं च रिपुर्याति यमालयम् । धान्यैः संप्राप्यते धान्यमन्नैरन्नसमुच्छ्रयः
homayetsaptarātraṃ ca ripuryāti yamālayam / dhānyaiḥ saṃprāpyate dhānyamannairannasamucchrayaḥ
he should make the offering for seven nights, and the enemy goes to Yama's abode. By grains grain is obtained; by foods, an abundance of food.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.60
तिलाज्यक्षीरमधुभिर्महिषीगोसमृद्धये । किं बहूक्तैर्विषे व्याधौ शान्तौ मोहे च मारणे
tilājyakṣīramadhubhirmahiṣīgosamṛddhaye / kiṃ bahūktairviṣe vyādhau śāntau mohe ca māraṇe
With sesame, ghee, milk and honey, for abundance of buffaloes and cows. What need of much speaking? In (cases of) poison, disease, pacification, bewilderment, and killing,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.61
विवादे स्तंभने द्यूते भूतभीतौ च संकटे । वश्ये युद्धे क्षते दिव्ये बन्धमोक्षे महावने
vivāde staṃbhane dyūte bhūtabhītau ca saṃkaṭe / vaśye yuddhe kṣate divye bandhamokṣe mahāvane
in dispute, in paralysing (an opponent), in gambling, in fear of spirits, in danger, in subjugation, in battle, in wounding, in ordeal, in release from bonds, in the great forest—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.62
साधितो ऽयं नृणां दद्यान्मन्त्रः श्रेयः सुनिश्चितम् । वक्ष्ये ऽथ हनुमद्यन्त्रं सर्वसिद्धिप्रदायकम्
sādhito 'yaṃ nṛṇāṃ dadyānmantraḥ śreyaḥ suniścitam / vakṣye 'tha hanumadyantraṃ sarvasiddhipradāyakam
this mantra, when mastered, assuredly grants men welfare. Now I shall declare the Hanumān yantra, which bestows all attainments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.63
लाङ्गूलाकारसंयुक्तं वलयत्रितयं लिखेत् । साध्यनाम लिखेन्मध्ये पाशिबीज प्रवेष्टितम्
lāṅgūlākārasaṃyuktaṃ valayatritayaṃ likhet / sādhyanāma likhenmadhye pāśibīja praveṣṭitam
He should draw a triple ring joined with the shape of a tail; in the middle he should write the name of the target, encircled by the pāśin seed-syllable.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.64
उपर्यष्टच्छदं कृत्वा पत्रेषु कवचं लिखेत् । तद्बहिर्दंहमालिख्य तद्बहिश्चतुरस्रकम्
uparyaṣṭacchadaṃ kṛtvā patreṣu kavacaṃ likhet / tadbahirdaṃhamālikhya tadbahiścaturasrakam
Having made above it an eight-petalled (lotus), he should write the armour(-mantra) on the petals; outside that having drawn 'daṃha', outside that a square.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.65
चतुरसस्रस्य रेखाग्रे त्रिशूलानि समालिखेत् । सैं बीजं भूपुरस्याष्टवज्रेषु विलिखेत्ततः
caturasasrasya rekhāgre triśūlāni samālikhet / saiṃ bījaṃ bhūpurasyāṣṭavajreṣu vilikhettataḥ
At the tips of the lines of the square he should draw tridents; then he should write the seed-syllable 'saiṃ' on the eight vajras of the earth-enclosure.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.66
कोणेष्वकुंशमालिख्य मालामन्त्रेण वेष्टयेत् । तत्सर्वं वेष्टयेद्यन्त्रवलयत्रितयेन च
koṇeṣvakuṃśamālikhya mālāmantreṇa veṣṭayet / tatsarvaṃ veṣṭayedyantravalayatritayena ca
Having drawn goads in the corners, he should surround (it) with the garland-mantra; and all that he should enclose with the yantra's triple ring.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.67
शिलायां फलके वस्त्रे ताम्रपत्रे ऽथ कुड्यके । ताडपत्रे ऽथ भूर्जे वा रोचनानाभिकुङ्कुभैः
śilāyāṃ phalake vastre tāmrapatre 'tha kuḍyake / tāḍapatre 'tha bhūrje vā rocanānābhikuṅkubhaiḥ
On stone, on a board, on cloth, on a copper plate, or on a wall, on a palm leaf or on birch bark, with gorocanā, musk and saffron—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.68
यन्त्रमेतत्समालिख्य निराहारो जितेन्द्रियः । कपेः प्राणान्प्रतिष्टाप्य पूजयेत्तद्यथाविधि
yantrametatsamālikhya nirāhāro jitendriyaḥ / kapeḥ prāṇānpratiṣṭāpya pūjayettadyathāvidhi
having drawn this yantra, fasting and with senses subdued, having installed the life-breaths of the Monkey (in it), he should worship it according to the rule.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.69
अशेषदुःखशान्त्यर्थः यन्त्रं संधारयेद् बुधः । मारीज्वराभिचारादिसर्वोपद्रवनाशनम्
aśeṣaduḥkhaśāntyarthaḥ yantraṃ saṃdhārayed budhaḥ / mārījvarābhicārādisarvopadravanāśanam
For the sake of quelling suffering without remainder the wise man should wear the yantra, which destroys plague, fever, hostile sorcery and all afflictions.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.70
योषितामपि बालानां धृतं जनमनोहरम् । भूतकृत्यापिशाचानां दर्शनादेव नाशनम्
yoṣitāmapi bālānāṃ dhṛtaṃ janamanoharam / bhūtakṛtyāpiśācānāṃ darśanādeva nāśanam
Worn even by women and children it captivates people's minds; it destroys bhūtas, kṛtyās and piśācas by the mere sight (of it).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.71
मालामन्त्रमथो वक्ष्ये तारो वाग्विष्णुगेहिनी । दीर्घत्रयान्विता माया प्रागुक्तं कूटपञ्चकम्
mālāmantramatho vakṣye tāro vāgviṣṇugehinī / dīrghatrayānvitā māyā prāguktaṃ kūṭapañcakam
Now I shall declare the garland-mantra: tāra (oṃ), vāc (aiṃ), Viṣṇu's consort (śrīṃ), māyā (hrīṃ) joined with the three long (vowels), (and) the group of five syllables stated before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.72
ध्रुवो हृद्धनुमान्ङेंतो ऽथ प्रकटपराक्रमः । आक्रान्तदिग्मण्डलान्ते यशोवितानसंवदेत्
dhruvo hṛddhanumānṅeṃto 'tha prakaṭaparākramaḥ / ākrāntadigmaṇḍalānte yaśovitānasaṃvadet
(Then) dhruva (oṃ), (then) 'hṛd', (then) 'hanumān' ending in the dative; then 'of manifest valour'; at the end of 'you who have overrun the circle of the directions' he should utter 'canopy of fame'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.73
धवलीकृतवर्णान्ते जगत्त्रितयवज्र च । देहज्वलदग्निसूर्य कोट्यन्ते च समप्रभ
dhavalīkṛtavarṇānte jagattritayavajra ca / dehajvaladagnisūrya koṭyante ca samaprabha
At the end of 'whose colour is made white', also 'thunderbolt to the three worlds'; 'sun and blazing fire of body', and at the end of 'crore' (he should say) 'of equal splendour'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.74
तनूरुहपदान्ते तु रुद्रावतार संवदेत् । लङ्कापुरी ततः पश्चाद्दहनोदधिलङ्घन
tanūruhapadānte tu rudrāvatāra saṃvadet / laṅkāpurī tataḥ paścāddahanodadhilaṅghana
But at the end of the word 'body-hair' he should utter 'incarnation of Rudra'; then afterwards 'city of Laṅkā', 'burner', 'leaper over the ocean'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.75
दशग्रीवशिरः पश्चात्कृतान्तकपदं वदेत् । सीतान्ते श्वसनपदं वाय्वन्ते सुतमीरयेत्
daśagrīvaśiraḥ paścātkṛtāntakapadaṃ vadet / sītānte śvasanapadaṃ vāyvante sutamīrayet
After 'the heads of the ten-necked one' he should say the word 'destroyer'; at the end of 'Sītā' the word 'wind'; after 'Vāyu' he should utter 'son'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.76
अञ्जनागर्भसंभूतः श्रीरामलक्ष्मणान्वितः । नन्दन्ति कर वर्णान्ते सैन्यप्राकार ईरयेत्
añjanāgarbhasaṃbhūtaḥ śrīrāmalakṣmaṇānvitaḥ / nandanti kara varṇānte sainyaprākāra īrayet
'Born from Añjanā's womb', 'accompanied by Śrī Rāma and Lakṣmaṇa'; ... at the end of 'nandanti kara' (?) he should utter 'rampart to the army'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.77
सुग्रीवसख्यकादूर्णाद्रणवालिनिवर्हण । कारणद्रोणशब्दान्ते पर्वतोत्पाटनेति च
sugrīvasakhyakādūrṇādraṇavālinivarhaṇa / kāraṇadroṇaśabdānte parvatotpāṭaneti ca
— tr. refused: cyber
NarP 1 74.78
अशोकवनवीथ्यन्ते दारुणाक्षकुमारक । छेदनान्ते वनरक्षाकरान्ते तु समूह च
aśokavanavīthyante dāruṇākṣakumāraka / chedanānte vanarakṣākarānte tu samūha ca
At the end of (the word) "aśoka-grove-avenue," (place) "dāruṇākṣa-kumāraka"; at the end of "cutting down," (place) "maker of the grove's protection," and at the end, "host."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.79
विभञ्जनान्ते ब्रह्मास्त्रब्रह्मशक्ति ग्रसेति च । लक्ष्मणान्ते शक्तिभेदनिवारणपदं वदेत्
vibhañjanānte brahmāstrabrahmaśakti graseti ca / lakṣmaṇānte śaktibhedanivāraṇapadaṃ vadet
And after (the word) "vibhañjana," (say) "brahmāstrabrahmaśakti, devour!"; after "lakṣmaṇa" one should utter the word "śaktibhedanivāraṇa" (averting of the piercing by the spear).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.80
विशल्योषधिशब्दान्ते समानयन संपठेत् । बालोदित ततो भानुमण्डलग्रसनेति च
viśalyoṣadhiśabdānte samānayana saṃpaṭhet / bālodita tato bhānumaṇḍalagrasaneti ca
After the word "viśalyauṣadhi" (the herb that removes darts) one should recite "samānayana" (bringing near); then "bālodita," and then "bhānumaṇḍalagrasana" (devouring of the sun's orb).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.81
मेघनादहोमपदाद्विध्वंसनपदं वदेत् । इन्द्रजिदूधकारान्ते णसीतासक्षकेति च
meghanādahomapadādvidhvaṃsanapadaṃ vadet / indrajidūdhakārānte ṇasītāsakṣaketi ca
After the word for the sacrifice(?) of Meghanāda he should utter the word "destruction"; and at the end of "Indrajit" (and) the syllable "ūdha"(?), "ṇasītāsakṣaka."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.82
राक्षसीसंघशब्दान्ते विदारणपदं वदेत् । कुंभकर्णादिसंकीर्त्यवधान्ते च परायण
rākṣasīsaṃghaśabdānte vidāraṇapadaṃ vadet / kuṃbhakarṇādisaṃkīrtyavadhānte ca parāyaṇa
After the word "the host of rākṣasīs" he should utter the word "tearing apart"; and, O you devoted (to it), after reciting "Kumbhakarṇa" and the rest, at the end (the word) "slaying."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.83
श्रीरामभक्तिवर्णान्ते तत्परेति समुद्र च । व्योमद्रुमलङ्घनेति महासामर्थ्य संवदेत्
śrīrāmabhaktivarṇānte tatpareti samudra ca / vyomadrumalaṅghaneti mahāsāmarthya saṃvadet
At the end of the recital of (his) devotion to Śrī Rāma one should say "devoted to him," and "the ocean"; and with "the leaping over the sky and the trees" one should proclaim (his) great capability.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.84
महातेजःपुञ्जशब्दाद्विराजमानवोञ्चरेत् । स्वामिवचनसंपादितार्जुनान्ते च संयुग
mahātejaḥpuñjaśabdādvirājamānavoñcaret / svāmivacanasaṃpāditārjunānte ca saṃyuga
— tr. refused: cyber
NarP 1 74.85
सहायान्ते कुमारेति ब्रह्मचारिन्पदंवदेत् । गंभीरशब्दोदयान्ते दक्षिणापथ संवदेत् । मार्त्ताण्डमेरु शब्दान्ते वदेत्पर्वतपीटिका
sahāyānte kumāreti brahmacārinpadaṃvadet / gaṃbhīraśabdodayānte dakṣiṇāpatha saṃvadet / mārttāṇḍameru śabdānte vadetparvatapīṭikā
After (the word) "sahāya" one should say "kumāra" and the word "brahmacārin"; after the rising of the deep sound one should utter "dakṣiṇāpatha"; after the words "mārtāṇḍa" and "meru" one should say "parvatapīṭikā."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.86
अर्चनान्ते तु सकलमन्त्रान्ते मपदं वदेत् । आचार्यमम शब्दान्ते सर्वग्रहविनाशन
arcanānte tu sakalamantrānte mapadaṃ vadet / ācāryamama śabdānte sarvagrahavināśana
But at the end of the worship, (that is) at the end of the whole mantra, one should say the syllable "ma"; after the words "ācārya mama," (say) "destroyer of all grahas."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.90
सर्वज्वरोञ्चाटनान्ते सर्वविषविनाशन । सर्वापत्तिनिवारण सर्वदुष्टनिबर्हण ॥ नर्प्_१,७४।८७ ॥ सर्वव्याध्यादि सम्प्रोच्य भयान्ते च निवारण ॥ नर्प्_१,७४।८८ ॥सर्वशत्रुच्छेदनेति ततो मम परस्य च ॥ नर्प्_१,७४।८९ ॥ ततस्त्रिभुवनान्ते तु पुंस्त्रीनपुंसकात्मकम् । सर्वजीवपदान्ते तु जातं वशययुग्मकम्
sarvajvaroñcāṭanānte sarvaviṣavināśana / sarvāpattinivāraṇa sarvaduṣṭanibarhaṇa // narp_1,74.87 // sarvavyādhyādi samprocya bhayānte ca nivāraṇa // narp_1,74.88 //sarvaśatrucchedaneti tato mama parasya ca // narp_1,74.89 // tatastribhuvanānte tu puṃstrīnapuṃsakātmakam / sarvajīvapadānte tu jātaṃ vaśayayugmakam
— tr. refused: cyber
NarP 1 74.91
ममाज्ञाकारकं पश्चात्संपादय युगं पुनः । ततो नानानामधेयान्सर्वान् राज्ञः स संपठेत्
mamājñākārakaṃ paścātsaṃpādaya yugaṃ punaḥ / tato nānānāmadheyānsarvān rājñaḥ sa saṃpaṭhet
— tr. refused: cyber
NarP 1 74.92
परिवारान्ममेत्यन्ते सेवकान् कुरु युग्मकम् । सर्वशस्त्रवीत्यन्ते षाणि विध्वंसय द्वयम्
parivārānmametyante sevakān kuru yugmakam / sarvaśastravītyante ṣāṇi vidhvaṃsaya dvayam
(Then:) “parivārān mama,” at the end “sevakān kuru,” twice; “sarvaśastra,” and at the end of “vī” the six (syllables?), “vidhvaṃsaya,” twice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.99
लज्जादीर्घत्रयोपेता होत्रयं चैहि युग्मकम् । विलोमं पञ्चकूटानि सर्वशत्रून्हनद्वयम् ॥ नर्प्_१,७४।९३ ॥ परबलानि परान्ते सैन्यानि क्षोभयद्वयम् ॥ नर्प्_१,७४।९४ ॥मम सर्वं कार्यजातं साधयेति द्वयं ततः ॥ नर्प्_१,७४।९५ ॥ सर्वदुष्टदुर्जनान्ते मुखानि कीलयद्वयम् । धेत्रयं वर्मत्रितयं फट्त्रयं हान्त्रयं ततः ॥ नर्प्_१,७४।९६ ॥ वह्निप्रियान्तो मन्त्रो ऽयं मालासंज्ञो ऽखिलेष्टदः ॥ नर्प्_१,७४।९७ ॥वस्वष्टबाणवर्णो ऽयं मन्त्रः सर्वेष्टासाधकः ॥ नर्प्_१,७४।९८ ॥ महाभये महोत्पाते स्मृतो ऽयं दुःखनाशनः । द्वादशार्णस्य षट्कूटं त्यक्त्वा बीजं तथादिमम्
lajjādīrghatrayopetā hotrayaṃ caihi yugmakam / vilomaṃ pañcakūṭāni sarvaśatrūnhanadvayam // narp_1,74.93 // parabalāni parānte sainyāni kṣobhayadvayam // narp_1,74.94 //mama sarvaṃ kāryajātaṃ sādhayeti dvayaṃ tataḥ // narp_1,74.95 // sarvaduṣṭadurjanānte mukhāni kīlayadvayam / dhetrayaṃ varmatritayaṃ phaṭtrayaṃ hāntrayaṃ tataḥ // narp_1,74.96 // vahnipriyānto mantro 'yaṃ mālāsaṃjño 'khileṣṭadaḥ // narp_1,74.97 //vasvaṣṭabāṇavarṇo 'yaṃ mantraḥ sarveṣṭāsādhakaḥ // narp_1,74.98 // mahābhaye mahotpāte smṛto 'yaṃ duḥkhanāśanaḥ / dvādaśārṇasya ṣaṭkūṭaṃ tyaktvā bījaṃ tathādimam
(The syllable of) modesty (hrīṃ) furnished with the three long (vowels), and three (times) “ho,” “ehi,” twice; the five kūṭas in reverse order, “sarvaśatrūn hana,” twice (93). “parabalāni,” and at the end of “para,” “sainyāni kṣobhaya,” twice (94). Then “mama sarvaṃ kāryajātaṃ sādhaya,” twice (95). At the end of “sarvaduṣṭadurjanān,” “mukhāni kīlaya,” twice; three (times) “dhe,” three times the armour-syllable (huṃ), three (times) “phaṭ,” then three (times) “hāṃ” (96). This mantra, ending with the beloved of fire (svāhā), is called the Garland (mālā-mantra) and grants every desire (97). This mantra, of eight-eight-five (588) syllables, accomplishes all desires (98). Recalled in great danger and great calamity, it destroys sorrow. Of the twelve-syllabled (mantra), leaving aside the sixth kūṭa and likewise the first bīja—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.100
पञ्चकूटात्मको मन्त्रः सर्वकामप्रदायकः । रामचन्द्रो मुनिश्चास्य गायत्री छन्द ईरितम्
pañcakūṭātmako mantraḥ sarvakāmapradāyakaḥ / rāmacandro muniścāsya gāyatrī chanda īritam
This mantra, consisting of five clusters (kūṭas), grants all desires; its seer is said to be Rāmacandra and its metre the gāyatrī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.101
हनुमान्देवता प्रोक्तो विनियोगो ऽखिलाप्तये । पञ्चबीजैः समस्तेन षडङ्गानि समाचरेत्
hanumāndevatā prokto viniyogo 'khilāptaye / pañcabījaiḥ samastena ṣaḍaṅgāni samācaret
Hanumān is declared (its) deity; the application is for obtaining everything. With the five seed-syllables and with the whole (mantra) one should perform the six limbs (of the rite).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.102
रामदूतो लक्ष्मणान्ते प्राणदाताञ्जनीसुतः । सीताशोकविनाशो ऽयं लङ्काप्रासादभञ्जनः
rāmadūto lakṣmaṇānte prāṇadātāñjanīsutaḥ / sītāśokavināśo 'yaṃ laṅkāprāsādabhañjanaḥ
"Rāma's messenger," "giver of life at Lakṣmaṇa's end," "son of Añjanā," "this destroyer of Sītā's grief," "shatterer of Laṅkā's palaces" —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.103
हनुमदाद्याः पञ्चैते बीजाद्या ङेयुताः पुनः । षडङ्गमनवो ह्येते ध्यानपूजादि पूर्ववत्
hanumadādyāḥ pañcaite bījādyā ṅeyutāḥ punaḥ / ṣaḍaṅgamanavo hyete dhyānapūjādi pūrvavat
These five, beginning with "Hanumat," preceded by the bīja and furnished besides with the ending ṅe (the dative case-ending) — these are indeed the six limb-mantras; meditation, worship and the rest are as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.104
प्रणवो वाग्भवं पद्मा माया दीर्घत्रयान्विता । पञ्चकूटानि मन्त्रो ऽयं रुद्रार्णः सर्वसिद्धिदः
praṇavo vāgbhavaṃ padmā māyā dīrghatrayānvitā / pañcakūṭāni mantro 'yaṃ rudrārṇaḥ sarvasiddhidaḥ
The praṇava (oṃ), the vāgbhava (seed), Padmā (śrīṃ), Māyā (hrīṃ), joined with the three long (vowels) — these are the five clusters; this mantra, of eleven syllables, bestows every attainment.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.105
ध्यानपूजादिकं सर्वमस्यापि पूर्ववन्मतम् । अयमाराधितो मन्त्रः सर्वाभीष्टप्रदायकः
dhyānapūjādikaṃ sarvamasyāpi pūrvavanmatam / ayamārādhito mantraḥ sarvābhīṣṭapradāyakaḥ
For this (mantra) too, the meditation, worship and the rest are all held to be as before. This mantra, when propitiated, grants all that is desired.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.106
नमो भगवते पश्चादनन्तश्चन्द्रशेखरां । जनेयाय महान्ते तु बलायान्ते ऽग्निवल्लभा
namo bhagavate paścādanantaścandraśekharāṃ / janeyāya mahānte tu balāyānte 'gnivallabhā
(Recite) "namo bhagavate"; after that the endless one (?) with the moon-crest (i.e. the vowel "ā"), then "ñjaneyāya", then "mahā", and "balāya", and at the end the beloved of fire (svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.107
अष्टादशार्णो मन्त्रो ऽयं सुनिरीश्वरसंज्ञकः । छन्दो ऽनुष्टुप्देवता तु हनुमान्पवनात्मजः
aṣṭādaśārṇo mantro 'yaṃ sunirīśvarasaṃjñakaḥ / chando 'nuṣṭupdevatā tu hanumānpavanātmajaḥ
This mantra of eighteen syllables is called Sunirīśvara; its metre is anuṣṭubh, and its deity is Hanumān, son of the Wind.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.108
हं बीजं वह्निवनिता शक्तिः प्रोक्ता मनीषिभिः । आञ्जनेयाय हृदयं शिरश्च रुद्रमूर्तये
haṃ bījaṃ vahnivanitā śaktiḥ proktā manīṣibhiḥ / āñjaneyāya hṛdayaṃ śiraśca rudramūrtaye
"haṃ" is the seed, and the wife of fire (svāhā) is declared by the wise to be the power. With "āñjaneyāya" (touch) the heart, and with "rudramūrtaye" the head;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.109
शिखायां वायुपुत्रायाग्निगर्भाय वर्मणि । रामदूताय नेत्रं स्याद्बह्यास्त्रायास्त्रमीरितम्
śikhāyāṃ vāyuputrāyāgnigarbhāya varmaṇi / rāmadūtāya netraṃ syādbahyāstrāyāstramīritam
with "vāyuputrāya" on the crest-lock, with "agnigarbhāya" on the armour, with "rāmadūtāya" let it be the eyes, and with "bahyāstrāya" the weapon is declared.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.110
तत्पचामीकरनिभं भीघ्नसंविहिताञ्जलिम् । चलत्कुण्डलदीप्तास्यं पद्मक्षं मारुतिं स्मरेत्
tatpacāmīkaranibhaṃ bhīghnasaṃvihitāñjalim / calatkuṇḍaladīptāsyaṃ padmakṣaṃ mārutiṃ smaret
One should call to mind Māruti, resembling refined gold, his hands joined (?) in the manner that destroys fear, his face bright with swinging earrings, lotus-eyed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.111
ध्यात्वैवमयुतं जप्त्वा दशांशं जुहुयात्तिलैः । वैष्णवे पूजयेत्पीठे प्रागुद्दिष्टेन वर्त्मना
dhyātvaivamayutaṃ japtvā daśāṃśaṃ juhuyāttilaiḥ / vaiṣṇave pūjayetpīṭhe prāguddiṣṭena vartmanā
Having meditated thus and recited (the mantra) ten thousand times, one should offer a tenth part into the fire with sesame seeds; one should worship (him) on a Vaiṣṇava seat by the method taught earlier.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.112
अष्टोत्तरशतं नित्यं नक्तभोजी जितेन्द्रियः । जपित्वा क्षुद्ररोगेभ्यो मुच्यते नात्र संशयः
aṣṭottaraśataṃ nityaṃ naktabhojī jitendriyaḥ / japitvā kṣudrarogebhyo mucyate nātra saṃśayaḥ
Reciting it a hundred and eight times daily, eating only at night and with the senses controlled, one is freed from minor diseases — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.113
महारोगनिवृत्त्यै तु सहस्रं प्रत्यहं जपेत् । राक्षसौघं विनिघ्नन्तं कपिं ध्यात्वाधनाशनम्
mahāroganivṛttyai tu sahasraṃ pratyahaṃ japet / rākṣasaughaṃ vinighnantaṃ kapiṃ dhyātvādhanāśanam
But for the removal of grave disease one should recite it a thousand times each day, meditating on the monkey as slaying the host of demons and destroying (?) wealth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.114
अयुतं प्रजपेन्नित्यमचिराज्ज यति द्विषम् । सुग्रीवेण समं रामं संदधानं कपिं स्मरन्
ayutaṃ prajapennityamacirājja yati dviṣam / sugrīveṇa samaṃ rāmaṃ saṃdadhānaṃ kapiṃ smaran
Reciting ten thousand times daily, one swiftly conquers the enemy; recalling the monkey as uniting Rāma together with Sugrīva,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.115
प्रजपेदयुतं यस्तु संधिं कुर्याद्द्विपद्वयोः । ध्यात्वा लङ्कां दहॄन्तं तमयुतं प्रजपेन्मनुम्
prajapedayutaṃ yastu saṃdhiṃ kuryāddvipadvayoḥ / dhyātvā laṅkāṃ dahṝntaṃ tamayutaṃ prajapenmanum
whoever recites ten thousand times can bring about an alliance between two persons; and meditating on him as burning Laṅkā, one should recite the mantra ten thousand times —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.116
अचिरादेव शत्रूणां ग्रामान्संप्रदहेत्सुधीः । ध्यात्वा प्रयाणसमये हनुमन्तं जपेन्मनुम्
acirādeva śatrūṇāṃ grāmānsaṃpradahetsudhīḥ / dhyātvā prayāṇasamaye hanumantaṃ japenmanum
the wise man will very soon burn down the villages of his enemies. Meditating on Hanumān at the time of setting out, one should recite the mantra:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.117
यो याति सो ऽचिरात्स्वेष्टं साधयित्वा गृहे व्रजेत् । हनुमन्तं सदा गेहे योर्ऽचयेज्जपतत्परः
yo yāti so 'cirātsveṣṭaṃ sādhayitvā gṛhe vrajet / hanumantaṃ sadā gehe yor'cayejjapatatparaḥ
he who goes forth (so) will soon accomplish what he desires and return home. He who, devoted to recitation, always worships Hanumān in his house
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.118
आरोग्यं च श्रियं कान्तिं लभते निरुपद्रवम् । कानने व्याघ्रचौरेभ्यो रक्षेन्मनुरयं स्मृतः
ārogyaṃ ca śriyaṃ kāntiṃ labhate nirupadravam / kānane vyāghracaurebhyo rakṣenmanurayaṃ smṛtaḥ
obtains health, prosperity, and beauty, free from calamity. In the forest this mantra, when remembered, protects from tigers and thieves.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.119
प्रस्वापकाले शय्यायां स्मरेन्मन्त्रमनन्यधीः । तस्य दुःस्वप्नचौरादिभयं नैव भवेत्क्वचित्
prasvāpakāle śayyāyāṃ smarenmantramananyadhīḥ / tasya duḥsvapnacaurādibhayaṃ naiva bhavetkvacit
At the time of falling asleep, on his bed, let him recall the mantra with undistracted mind; for him there will never be any fear of bad dreams, thieves, and the like.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.120
वियत्सेंदुर्हनुमते ततो रुद्रात्मकाय च । वर्मास्त्रान्तो महामन्त्रो द्वादशार्णो ऽष्टसिद्धिकृत्
viyatseṃdurhanumate tato rudrātmakāya ca / varmāstrānto mahāmantro dvādaśārṇo 'ṣṭasiddhikṛt
Sky with a moon (i.e. the seed "haṃ"), then "hanumate", then "rudrātmakāya ca", ending with the armour and weapon (syllables): this great mantra of twelve syllables brings the eight attainments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.121
रामचन्द्रो मुनिश्चास्य जगती छन्द ईरितम् । हनुमान्देवतां बीजमाद्यं शक्तिर्हुमीरिता
rāmacandro muniścāsya jagatī chanda īritam / hanumāndevatāṃ bījamādyaṃ śaktirhumīritā
Rāmacandra is its seer, and the metre is said to be jagatī; Hanumān is the deity, the first (syllable) is the seed, and "hum" is declared the power.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.122
षड्दीर्घभाजा बीजेन षडङ्गानि समाचरेत् । महाशैलं समुत्पाट्य धावन्तं रावणं प्रति
ṣaḍdīrghabhājā bījena ṣaḍaṅgāni samācaret / mahāśailaṃ samutpāṭya dhāvantaṃ rāvaṇaṃ prati
With the seed-syllable taking the six long vowels one should perform the six limb-rites. (Meditate on him) as uprooting a great mountain and rushing against Rāvaṇa,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.123
लाक्षारक्तारुणं रौद्रं कालान्तकयमोपमम् । ज्वलदग्निसमं जैत्रं सूर्यकोटिसमप्रभम्
lākṣāraktāruṇaṃ raudraṃ kālāntakayamopamam / jvaladagnisamaṃ jaitraṃ sūryakoṭisamaprabham
red-ruddy as lac, terrible, like Yama the ender at the time of destruction, like blazing fire, victorious, radiant as ten million suns,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.124
अङ्गदाद्यैर्महावीरैर्वेष्टितं रुद्ररूपिणम् । तिष्ठ तिष्ठ रणे दुष्ट सृजन्तं घोरनिः स्वनम्
aṅgadādyairmahāvīrairveṣṭitaṃ rudrarūpiṇam / tiṣṭha tiṣṭha raṇe duṣṭa sṛjantaṃ ghoraniḥ svanam
surrounded by great heroes led by Aṅgada, having the form of Rudra, uttering a dreadful roar: "Stand, stand in battle, wicked one!"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.125
शैवरूपिणमभ्यर्च्य ध्यात्वा लक्ष जपेन्मनुम् । दशांशं जुहुयाद्वीहीन्पयोदध्याज्यमिश्रितान्
śaivarūpiṇamabhyarcya dhyātvā lakṣa japenmanum / daśāṃśaṃ juhuyādvīhīnpayodadhyājyamiśritān
Having worshipped him in his Śaiva form and meditated (on him), one should recite the mantra a hundred thousand times; a tenth of that he should offer as oblation of rice grains mixed with milk, curds, and ghee.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.126
पूर्वोक्ते वैष्णवे पीठे विमलादिसमन्विते । मूर्तिं संकल्प्य मूलेन पूजा कार्या हनूमतः
pūrvokte vaiṣṇave pīṭhe vimalādisamanvite / mūrtiṃ saṃkalpya mūlena pūjā kāryā hanūmataḥ
On the previously described Vaiṣṇava seat, endowed with Vimalā and the rest, having (mentally) constituted the image with the root-mantra, the worship of Hanumān should be performed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.127
ध्यानैकमात्रो ऽपि नृणां सिद्धिरेव न संशयः । अथास्य साधनं वक्ष्ये लोकानां हितकाम्यया
dhyānaikamātro 'pi nṛṇāṃ siddhireva na saṃśayaḥ / athāsya sādhanaṃ vakṣye lokānāṃ hitakāmyayā
Even by meditation alone there is surely attainment for men — there is no doubt. Now I shall declare his (means of) accomplishment, out of a desire for the welfare of the worlds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.128
हनुमत्साधनं पुण्यं महापातकनाशनम् । एतद्गुह्यतमं लोके शीघ्रसिद्धिकरं परम्
hanumatsādhanaṃ puṇyaṃ mahāpātakanāśanam / etadguhyatamaṃ loke śīghrasiddhikaraṃ param
The rite of accomplishment of Hanumān is meritorious and destroys great sins; this is the most secret thing in the world, supreme, granting swift success.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.129
मन्त्री यस्य प्रसादेन त्रैलोक्यविजयी भवेत् । प्रातः स्नात्वा नदीतीरे उपविश्य कुशासने
mantrī yasya prasādena trailokyavijayī bhavet / prātaḥ snātvā nadītīre upaviśya kuśāsane
By whose grace the mantra-adept becomes conqueror of the three worlds. Having bathed at dawn on a river bank, having sat down on a seat of kuśa grass,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.130
प्राणायामषडङ्गे च मूलेन सकलं चरेत् । पुष्पाञ्जल्यष्टकं दत्वा ध्यात्वा रामं ससीतकम्
prāṇāyāmaṣaḍaṅge ca mūlena sakalaṃ caret / puṣpāñjalyaṣṭakaṃ datvā dhyātvā rāmaṃ sasītakam
and (having performed) the breath-control and the six limbs, he should perform the whole (rite) with the root-mantra; having offered the eightfold handful of flowers, having meditated on Rāma together with Sītā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.131
ताम्रपात्रे ततः पद्ममष्टपत्रं सकेशरम् । कुचन्दनेन घृष्टेन संलिखेत्तच्छलाकया
tāmrapātre tataḥ padmamaṣṭapatraṃ sakeśaram / kucandanena ghṛṣṭena saṃlikhettacchalākayā
then on a copper plate he should draw a lotus of eight petals with filaments, with ground red sandal, using a stylus of that (same material).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.132
कर्मिकायां लिखेन्मन्त्रं तत्रावाह्य कपीश्वरम् । मूर्तिं मूलेन संकल्प्य ध्यात्वा पाद्यादिकं चरेत्
karmikāyāṃ likhenmantraṃ tatrāvāhya kapīśvaram / mūrtiṃ mūlena saṃkalpya dhyātvā pādyādikaṃ caret
On the pericarp he should write the mantra; having invoked the lord of the monkeys there, having constituted the image with the root-mantra and meditated (on it), he should perform the offering of water for the feet and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.133
गन्धपुष्पादिकं सर्वं निवेद्य मूलमन्त्रतः । केसरेषु षडङ्गानि दलेषु च ततोर्ऽचयेत्
gandhapuṣpādikaṃ sarvaṃ nivedya mūlamantrataḥ / kesareṣu ṣaḍaṅgāni daleṣu ca tator'cayet
Having presented everything, perfume, flowers and the rest, with the root-mantra, he should then worship the six limbs on the filaments and (the attendants) on the petals.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.134
सुग्रीवं लक्ष्मणं चैव ह्यङ्गदं नलनीलकौ । जांबवन्तं च कुमुदं केसरीशं दलेर्ऽचयेत्
sugrīvaṃ lakṣmaṇaṃ caiva hyaṅgadaṃ nalanīlakau / jāṃbavantaṃ ca kumudaṃ kesarīśaṃ daler'cayet
On the petals he should worship Sugrīva, Lakṣmaṇa, Aṅgada, Nala and Nīla, Jāmbavān, Kumuda, and the lord Kesarī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.135
दिक्पालांश्चापि वज्रादीन्पूजयेत्तदनन्तरम् । एवं सिद्धे मनौ मन्त्री साधयेत्स्वेष्टमात्मनि
dikpālāṃścāpi vajrādīnpūjayettadanantaram / evaṃ siddhe manau mantrī sādhayetsveṣṭamātmani
And thereafter he should worship the guardians of the directions, and Vajra and the rest. When the mantra has thus been mastered, the mantra-adept should accomplish in himself whatever he desires.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.136
नदीतीरे कानने वा पर्वते विजने ऽथवा । साधयेत्साधक श्रेष्ठो भूमिग्रहणपूर्वकम्
nadītīre kānane vā parvate vijane 'thavā / sādhayetsādhaka śreṣṭho bhūmigrahaṇapūrvakam
On a river bank, or in a forest, or on a mountain, or in a solitary place, the best of practitioners should perform the accomplishment, preceded by the taking (consecration) of the ground.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.137
जिताहारो जितश्वासो जितवाक्च जितेन्द्रियः । दिग्बन्ध नादिकं कृत्वा न्यासध्यानादिपूर्वकम्
jitāhāro jitaśvāso jitavākca jitendriyaḥ / digbandha nādikaṃ kṛtvā nyāsadhyānādipūrvakam
With food controlled, breath controlled, speech controlled and senses controlled, having performed the binding of the directions and the rest, preceded by the placing (of mantras), meditation and so on,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.138
लक्षं जपेन्मन्त्रराजं पूजयित्वा तु पूर्ववत् । लक्षान्ति दिवसं प्राप्य कुर्य्याञ्च पूजनं महत्
lakṣaṃ japenmantrarājaṃ pūjayitvā tu pūrvavat / lakṣānti divasaṃ prāpya kuryyāñca pūjanaṃ mahat
he should recite the king of mantras a hundred thousand times, worshipping as before; and on reaching the day that ends the hundred thousand, he should perform a great worship.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.139
एकाग्रमनसा सम्यग्ध्यात्वा पवननन्दनम् । दिवारात्रौ जपं कुर्याद्यावत्संदर्शनं भवेत्
ekāgramanasā samyagdhyātvā pavananandanam / divārātrau japaṃ kuryādyāvatsaṃdarśanaṃ bhavet
Having meditated well with single-pointed mind on the son of the Wind, he should perform the recitation by day and by night, until the vision (of him) occurs.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.140
सुदृढं साधकं मत्वा निशीथे पवनात्मजः । सुप्रसन्नस्ततो भूत्वा प्रयाति साधकाग्रतः
sudṛḍhaṃ sādhakaṃ matvā niśīthe pavanātmajaḥ / suprasannastato bhūtvā prayāti sādhakāgrataḥ
Judging the practitioner to be very firm, at midnight the son of the Wind, becoming then well pleased, goes before the practitioner.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.141
यथेप्सितं वरं दत्वा साधकाय कपीश्वरः । वरं लब्ध्वा साधकन्द्रो विहरेदात्मनः सुखैः
yathepsitaṃ varaṃ datvā sādhakāya kapīśvaraḥ / varaṃ labdhvā sādhakandro viharedātmanaḥ sukhaiḥ
The lord of monkeys, having given the practitioner the boon as desired — and the best of practitioners, having obtained the boon, may disport himself with his own pleasures.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.142
एतद्धि साधनं पुण्यं लोकानां हितकाम्यया । प्रकाशितं रहस्यं वै देवानामपि दुर्लभम्
etaddhi sādhanaṃ puṇyaṃ lokānāṃ hitakāmyayā / prakāśitaṃ rahasyaṃ vai devānāmapi durlabham
This meritorious rite of accomplishment has indeed been revealed out of a desire for the welfare of the worlds — a secret hard to obtain even for the gods.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.143
अन्यानपिप्रयोगांश्च साधयेदात्मनो हितान् । वियदिन्दुयुतं पश्चान्ङेंतं पवननन्दनम्
anyānapiprayogāṃśca sādhayedātmano hitān / viyadinduyutaṃ paścānṅeṃtaṃ pavananandanam
He should accomplish also other rites beneficial to himself. (The syllable) 'ha' joined with the moon (u), then 'ṅeṃ' at the end, (then) 'pavananandana',
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.144
वह्निप्रियान्तो मन्त्रो ऽयं दशार्णः सर्वकामदः । मुन्यादिकं च पूर्वोक्तं षडङ्गान्यपि पूर्ववत्
vahnipriyānto mantro 'yaṃ daśārṇaḥ sarvakāmadaḥ / munyādikaṃ ca pūrvoktaṃ ṣaḍaṅgānyapi pūrvavat
and this mantra ending in the beloved of fire (svāhā), of ten syllables, grants all desires. The seer and the rest are as stated before, and the six limbs also as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.145
ध्यायेद्रणे हनूमन्तं सूर्यकोटिसमप्रभम् । धावन्तं रावणं जेतुं दृष्ट्वा सत्वरमुत्थितम्
dhyāyedraṇe hanūmantaṃ sūryakoṭisamaprabham / dhāvantaṃ rāvaṇaṃ jetuṃ dṛṣṭvā satvaramutthitam
One should meditate on Hanumān in battle, with a radiance equal to ten million suns, running to conquer Rāvaṇa, risen up swiftly on seeing (him) —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.146
लक्ष्मणं च महावीरं पतितं रणभूतले । गुरुं च क्रोधमुत्पाद्य ग्रहोतुं गुरुपर्वतम्
lakṣmaṇaṃ ca mahāvīraṃ patitaṃ raṇabhūtale / guruṃ ca krodhamutpādya grahotuṃ guruparvatam
(He should meditate too on) Lakṣmaṇa, the great hero, fallen on the field of battle, and (on Hanumān) rousing a mighty rage to seize up a huge mountain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.147
हाहाकारैः सदर्पैश्च कंपयन्तं जगत्त्रयम् । आब्रह्माण्डं समाख्याप्य कृत्वा भीमं कलेवरम्
hāhākāraiḥ sadarpaiśca kaṃpayantaṃ jagattrayam / ābrahmāṇḍaṃ samākhyāpya kṛtvā bhīmaṃ kalevaram
(He should meditate on him) making the three worlds tremble with proud shouts of woe, proclaiming himself as far as the (limits of the) universe, having made his body terrifying.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.148
लक्षं जपेद्दशांशेन जुहुयात्पूर्ववत्सुधीः । पूर्ववत्पूजनं प्रोक्तं मन्त्र स्यास्य विधानतः
lakṣaṃ japeddaśāṃśena juhuyātpūrvavatsudhīḥ / pūrvavatpūjanaṃ proktaṃ mantra syāsya vidhānataḥ
The wise man should recite (the mantra) a hundred thousand times and offer oblations with a tenth of that, as before; the worship (to be done) is as stated before, according to the prescribed rule for this mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.149
एवं सिद्धे मनौ मन्त्री साधयेदात्मनो हितम् । अस्यापि मन्त्रवर्यस्य रहस्यं साधनं तु वै
evaṃ siddhe manau mantrī sādhayedātmano hitam / asyāpi mantravaryasya rahasyaṃ sādhanaṃ tu vai
When the mantra has thus been mastered, the mantra-practitioner should accomplish his own welfare; and of this best of mantras there is indeed a secret means of accomplishment,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.150
सुगोप्यं सर्वतन्त्रेषु न देयं यस्य कस्यचित् । ब्राह्मे मुहूर्ते चोत्थाय कृतनित्यक्रियः शुचिः
sugopyaṃ sarvatantreṣu na deyaṃ yasya kasyacit / brāhme muhūrte cotthāya kṛtanityakriyaḥ śuciḥ
well to be kept hidden in all the Tantras, not to be given to anyone whomsoever. Rising in the Brahma hour, having performed the daily rites, pure,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.151
गत्वा नदीं तः स्नात्वा तीर्थमावाह्य चाष्टधा । मूलमन्त्रं ततो जप्त्वा सिंचेदादित्यसंख्यया
gatvā nadīṃ taḥ snātvā tīrthamāvāhya cāṣṭadhā / mūlamantraṃ tato japtvā siṃcedādityasaṃkhyayā
he should go to a river, bathe there, invoke the sacred waters eightfold, and then, having recited the root mantra, sprinkle (himself) twelve times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.152
एवं स्नानादिकं कृत्वा गङ्गातीरे ऽथवा पुनः । पर्वते वा वने वापि भूमिग्रहणपूर्वकम्
evaṃ snānādikaṃ kṛtvā gaṅgātīre 'thavā punaḥ / parvate vā vane vāpi bhūmigrahaṇapūrvakam
Having thus performed the bathing and the rest, on the bank of the Ganges, or else on a mountain or in a forest, preceded by the taking (consecration) of the ground—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.153
आद्यवर्णैः पूरकं स्यात्पञ्चवर्गैश्च कुम्भकम् । रेचकं च पुनर्याद्यैरेवं प्राणान्नियन्य च
ādyavarṇaiḥ pūrakaṃ syātpañcavargaiśca kumbhakam / recakaṃ ca punaryādyairevaṃ prāṇānniyanya ca
the inhalation should be with the first letters, the retention with the five groups, and the exhalation again with the first ones; having thus restrained the breaths,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.154
विधाय भूतशुद्ध्यादि पीठन्यासावधि पुनः । ध्यात्वा पूर्वोक्तविधिना संपूज्य च कपीश्वरम्
vidhāya bhūtaśuddhyādi pīṭhanyāsāvadhi punaḥ / dhyātvā pūrvoktavidhinā saṃpūjya ca kapīśvaram
and having performed the purification of the elements and the rest up to the placing on the seat, then, having meditated and worshipped the lord of monkeys by the rule stated before,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.155
तदग्रे प्रजपेन्नित्यं साधको ऽयुतमादरात् । सप्तमे दिवसे प्राप्ते कुर्याञ्च पूजनं महत्
tadagre prajapennityaṃ sādhako 'yutamādarāt / saptame divase prāpte kuryāñca pūjanaṃ mahat
the adept should recite before him daily ten thousand (times) with reverence; and when the seventh day arrives he should perform a great worship.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.156
एकाग्रमनसा मन्त्री दिवारात्रं जपेन्मनुम् । महाभयं प्रदत्वा त्रिभागशेषासु निश्चितम्
ekāgramanasā mantrī divārātraṃ japenmanum / mahābhayaṃ pradatvā tribhāgaśeṣāsu niścitam
With single-pointed mind the mantra-practitioner should recite the mantra day and night; producing great terror, surely in the remaining three watches
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.157
यामिनीषु समायाति नियतं पवनात्मजः । यथेप्सितं वरं दद्यात्साधकाय कपीश्वरः
yāminīṣu samāyāti niyataṃ pavanātmajaḥ / yathepsitaṃ varaṃ dadyātsādhakāya kapīśvaraḥ
the son of the Wind certainly comes in the nights; the lord of monkeys will grant the adept the boon he desires.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.158
विद्यां वापि धनं वापि राज्यं वा शत्रुनिग्रहम् । तत्क्षणादेव चाप्नोति सत्यं सत्यं न संशयः
vidyāṃ vāpi dhanaṃ vāpi rājyaṃ vā śatrunigraham / tatkṣaṇādeva cāpnoti satyaṃ satyaṃ na saṃśayaḥ
Learning, or wealth, or kingdom, or the subduing of enemies—he obtains it that very moment; truly, truly, there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.159
इह लोके ऽखिलान्कामान्भुक्त्वान्ते मुक्तिमाप्नुयात् । सद्याचितं वायुयुग्मं हनूमन्तेति चोद्धरेत्
iha loke 'khilānkāmānbhuktvānte muktimāpnuyāt / sadyācitaṃ vāyuyugmaṃ hanūmanteti coddharet
Having enjoyed all desires in this world, at the end he would attain liberation. (Now:) one should pronounce (the syllable) just requested, the pair of wind (letters), and then 'hanūmante';
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.160
फलान्ते फक्रियानेत्रयुक्ता च कामिका ततः । धग्गन्ते धगितेत्युक्त्वा आयुरास्व पदं ततः
phalānte phakriyānetrayuktā ca kāmikā tataḥ / dhaggante dhagitetyuktvā āyurāsva padaṃ tataḥ
at the end of 'phala', 'pha' joined with the action-letter and the eye(-number), then the desire-syllable; having said 'dhagite' at the end of 'dhagga', then the word 'āyur āsva'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.161
लोहितो गरुडो हेतिबाणनेत्राक्षरो मनुः । मुन्यादिकं तु पूर्वोक्तं प्लीहरोगहरो हरिः
lohito garuḍo hetibāṇanetrākṣaro manuḥ / munyādikaṃ tu pūrvoktaṃ plīharogaharo hariḥ
Red Garuḍa (is the deity); the mantra has letters (numbering) weapon, arrow, eye; the seer and the rest are as stated before; the deity is declared to be Hari, remover of the spleen disease.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.162
देवता च समुद्दिष्टा प्लीहयुक्तोदरे पुनः । नागवल्लीदलं स्थाप्यमुपर्याच्छादयेत्ततः
devatā ca samuddiṣṭā plīhayuktodare punaḥ / nāgavallīdalaṃ sthāpyamuparyācchādayettataḥ
Then upon the belly afflicted with spleen (disease) a betel leaf is to be placed, and then one should cover it over
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.163
वस्त्रं चैवाष्टगुणितं ततः साधकसत्तमः । शकलं वंशजं तस्योपरि मुञ्चेत्कपिं स्मरेत्
vastraṃ caivāṣṭaguṇitaṃ tataḥ sādhakasattamaḥ / śakalaṃ vaṃśajaṃ tasyopari muñcetkapiṃ smaret
with cloth folded eightfold; then the best of adepts should let fall upon it a piece of bamboo, and should call the monkey (Hanumān) to mind.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.164
आरण्यसाणकोत्पन्ने वह्नौ यष्टिं प्रतापयेत् । बदरीभूरुहोत्थां तां मन्त्रेणानेन सप्तधा
āraṇyasāṇakotpanne vahnau yaṣṭiṃ pratāpayet / badarībhūruhotthāṃ tāṃ mantreṇānena saptadhā
In a fire produced from wild śāṇa (hemp) he should heat a stick grown from a jujube tree, (charging it) seven times with this mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.165
तया संताडयेद्वंशशकलं जठरस्थितम् । सप्तकृत्वः प्लीहरोगो नाशमायाति निश्चितम्
tayā saṃtāḍayedvaṃśaśakalaṃ jaṭharasthitam / saptakṛtvaḥ plīharogo nāśamāyāti niścitam
With it he should strike the bamboo piece resting on the belly; done seven times, the spleen disease certainly comes to destruction.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.166
तारो नमो भगवते आञ्जनेयाय चोञ्चरेत् । अमुकस्य शृङ्खलां त्रोटयद्वितयमीरयेत्
tāro namo bhagavate āñjaneyāya coñcaret / amukasya śṛṅkhalāṃ troṭayadvitayamīrayet
One should utter the tāra (oṃ), (then) "namo bhagavate āñjaneyāya," (then) "break so-and-so's chain" — this (last word) he should speak twice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.167
बन्धमोक्षं कुरुयुगं स्वाहान्तो ऽयं मनुर्मतः । ईश्वरो ऽस्य मुनिश्छन्दो ऽनुष्टुप्च देवता पुनः
bandhamokṣaṃ kuruyugaṃ svāhānto 'yaṃ manurmataḥ / īśvaro 'sya muniśchando 'nuṣṭupca devatā punaḥ
(Then) "loose the bond" twice, and this mantra is held to end in svāhā. Īśvara is its seer, the metre is anuṣṭubh, and further the deity (is):
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.168
शृङ्खलामोचरः श्रीमान्हनूमान्पवनात्मजः । हं बीजं ठद्वयं शक्तिर्बन्धमोक्षे नियोगता
śṛṅkhalāmocaraḥ śrīmānhanūmānpavanātmajaḥ / haṃ bījaṃ ṭhadvayaṃ śaktirbandhamokṣe niyogatā
the glorious Hanumān, son of the wind, the loosener of chains. haṃ is the seed-syllable, the double ṭha (ṭhaṭhaḥ) is the power, and the application is in binding and release.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.169
षड्दीर्घवह्रियुक्तेन बीजेनाङ्गानि कल्पयेत् । वामे शैलं वैरिभिदं विशुद्धं टङ्कमन्यतः
ṣaḍdīrghavahriyuktena bījenāṅgāni kalpayet / vāme śailaṃ vairibhidaṃ viśuddhaṃ ṭaṅkamanyataḥ
With the seed-syllable joined to the six long vowels and to fire (the letter ra) one should assign the limbs (of the mantra to the body). (One should meditate on him) with a mountain in the left (hand), foe-splitting, pure, and a chisel in the other,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.170
दधानं स्वर्णवर्णं च ध्यायेत्कुण्डलिनं हरिम् । एवं ध्यात्वा जपेल्लक्षदशांशं चूतपल्लवैः
dadhānaṃ svarṇavarṇaṃ ca dhyāyetkuṇḍalinaṃ harim / evaṃ dhyātvā japellakṣadaśāṃśaṃ cūtapallavaiḥ
and golden-coloured, wearing earrings — thus one should meditate on Hari (Hanumān). Having meditated thus, one should recite a hundred thousand (times), and a tenth of that with mango sprouts
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.171
जुहुयात्पूर्ववत्प्रोक्तं यजनं वास्य सूरिभिः । महाकारागृहे प्राप्तो ह्ययुतं प्रजपेन्नरः
juhuyātpūrvavatproktaṃ yajanaṃ vāsya sūribhiḥ / mahākārāgṛhe prāpto hyayutaṃ prajapennaraḥ
he should offer in the fire, as the worship of him has been prescribed before by the learned. A man who has been put into a great prison should recite ten thousand (times);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.172
शीघ्रं कारागृहान्मुक्तः सुखी भवति निश्चितम् । यन्त्रं चास्य प्रवक्ष्यामि बन्धमोक्षकरं शुभम्
śīghraṃ kārāgṛhānmuktaḥ sukhī bhavati niścitam / yantraṃ cāsya pravakṣyāmi bandhamokṣakaraṃ śubham
released quickly from prison, he certainly becomes happy. And I shall declare his auspicious diagram, which effects release from bonds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.173
अष्टच्छदान्तः षट्कोणं साध्यनामसमन्वितम् । षट्कोणेषु ध्रुवं ङेंतमाञ्जनेयपदं लिखेत्
aṣṭacchadāntaḥ ṣaṭkoṇaṃ sādhyanāmasamanvitam / ṣaṭkoṇeṣu dhruvaṃ ṅeṃtamāñjaneyapadaṃ likhet
A hexagram enclosed within eight petals, provided with the name of the target; in the six angles one should write the fixed syllable (oṃ) and the word āñjaneya in the dative.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.174
अष्टच्छदेषु विलिखेत्प्रणवो वातुवात्विति । गोरोचनाकुङ्कुमेन लिखित्वा यन्त्रमुत्तमम्
aṣṭacchadeṣu vilikhetpraṇavo vātuvātviti / gorocanākuṅkumena likhitvā yantramuttamam
On the eight petals one should write the praṇava (and) "vātu vāt"; having written the excellent diagram with gorocanā and saffron,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.175
धृत्वा मूर्ध्नि जपेन्मन्त्रमयुतं बन्धमुक्तये । यन्त्रमेतल्लिखित्वा तु मृत्तिकोपरि मार्जयेत्
dhṛtvā mūrdhni japenmantramayutaṃ bandhamuktaye / yantrametallikhitvā tu mṛttikopari mārjayet
wearing it on the head one should recite the mantra ten thousand times for release from bonds. And having written this diagram, one should wipe (it) over the earth
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.176
दक्षहस्तेन मन्त्रज्ञः प्रत्यहं मण्डला वधि । एवं कृते महाकारागृहान्मन्त्री विमुच्यते
dakṣahastena mantrajñaḥ pratyahaṃ maṇḍalā vadhi / evaṃ kṛte mahākārāgṛhānmantrī vimucyate
with the right hand — (so) the knower of the mantra, every day up to a maṇḍala (of days). When this is done, the mantra-practitioner is freed from a great prison.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.177
गगनं ज्वलनः साक्षी मर्कटेति द्वयं ततः । तोयं शशेषे मकरे परिमुञ्चति मुञ्चति
gaganaṃ jvalanaḥ sākṣī markaṭeti dvayaṃ tataḥ / toyaṃ śaśeṣe makare parimuñcati muñcati
Sky (ha), fire (ra), witness (?), then "markaṭa" twice; water (va) ... in the makara ... "release, release" —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.178
ततः शृङ्खलिकां चेति वेदनेत्राक्षरो मनुः । इमं मन्त्रं दक्षकरे लिखित्वा वामहस्ततः
tataḥ śṛṅkhalikāṃ ceti vedanetrākṣaro manuḥ / imaṃ mantraṃ dakṣakare likhitvā vāmahastataḥ
then "and the chain" — such is the mantra of twenty-four syllables (four times six). Having written this mantra on the right hand, then from the left hand
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.179
दूरिकृत्य जपेन्मन्त्रमष्टोत्तरशतं बुधः । त्रिसप्ताहात्प्रबद्धो ऽसौ मुच्यते नात्र संशयः
dūrikṛtya japenmantramaṣṭottaraśataṃ budhaḥ / trisaptāhātprabaddho 'sau mucyate nātra saṃśayaḥ
having removed it far off, the wise one should recite the mantra one hundred and eight times; after three weeks that bound man is released — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.180
मुन्याद्यर्चादिकं सर्वमस्य पूर्ववदाचरेत् । लक्षं जपो दशांशेन शुभैर्द्रव्यैश्च होमयेत्
munyādyarcādikaṃ sarvamasya pūrvavadācaret / lakṣaṃ japo daśāṃśena śubhairdravyaiśca homayet
All the (assignment of) the seer and the rest, the worship and the rest, of this (mantra) one should perform as before. The recitation is a hundred thousand, and one should offer in the fire a tenth of it with auspicious substances.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.181
पुच्छाकारे सुवस्त्रे च लेखन्या क्षुरकोत्थया । गन्धाष्टकैर्लिखेद्वूपं कपिराजस्य सुन्दरम्
pucchākāre suvastre ca lekhanyā kṣurakotthayā / gandhāṣṭakairlikhedvūpaṃ kapirājasya sundaram
On fine cloth of tail-shape, with a pen made from a kṣuraka reed, with the eight fragrances one should draw the beautiful form of the monkey-king.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.182
तन्मध्ये ऽष्टदशार्णं तु शत्रुनामान्वितं लिखेत् । तेन मन्त्राभिजप्तेन शिरोबद्ध्वेन भूमिपः
tanmadhye 'ṣṭadaśārṇaṃ tu śatrunāmānvitaṃ likhet / tena mantrābhijaptena śirobaddhvena bhūmipaḥ
In the middle of it one should write the eighteen-syllabled (mantra) together with the enemy's name. With that (cloth), empowered by the mantra, bound on his head, the king
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.183
जयत्यरिगणं सर्वं दर्शनादेव निश्चितम् । चन्द्रसूर्यो परागादौ पूर्वोक्तं लेखयेद्ध्वजे
jayatyarigaṇaṃ sarvaṃ darśanādeva niścitam / candrasūryo parāgādau pūrvoktaṃ lekhayeddhvaje
conquers the whole host of enemies by the mere sight (of it), assuredly. At an eclipse of the moon or sun and on similar occasions, one should have the aforesaid written on a banner.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.184
ध्वजमादाय मन्त्रज्ञः संस्पर्शान्मोक्षणावधि । मातृकां जापयेत्पश्चाद्दशांशेन च होमयेत्
dhvajamādāya mantrajñaḥ saṃsparśānmokṣaṇāvadhi / mātṛkāṃ jāpayetpaścāddaśāṃśena ca homayet
Taking up the banner, the knower of the mantra should have the mātṛkā recited, from the touching (of it) until the release; and afterwards he should offer a tenth part in the fire
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.185
तिलैः सर्षपसंमिश्रैः संस्कृते हव्यवाहने । गजे ध्वजं समारोप्य गच्छेद्युद्ध्वाय भूपतिः
tilaiḥ sarṣapasaṃmiśraiḥ saṃskṛte havyavāhane / gaje dhvajaṃ samāropya gacchedyuddhvāya bhūpatiḥ
with sesame seeds mixed with mustard, in the consecrated fire. Having raised the banner upon an elephant, the king should go forth to battle.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.186
गजस्थं तं ध्वजं दृष्ट्वा पलायन्ते ऽरयो ध्रुवम् । महारक्षाकरं यन्त्रं वक्ष्ये सम्यग्धनूमतः
gajasthaṃ taṃ dhvajaṃ dṛṣṭvā palāyante 'rayo dhruvam / mahārakṣākaraṃ yantraṃ vakṣye samyagdhanūmataḥ
Seeing that banner set on the elephant, the enemies flee for certain. (Now) I shall declare rightly the great protective yantra of Hanumān.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.187
लिखेद्वसुदलं पद्मं साध्याख्यायुतकर्णिकम् । दले ऽष्टकोणमालिख्य मालामन्त्रेण वेष्टयेत्
likhedvasudalaṃ padmaṃ sādhyākhyāyutakarṇikam / dale 'ṣṭakoṇamālikhya mālāmantreṇa veṣṭayet
One should draw an eight-petalled lotus with the name of the target (sādhya) in its pericarp; having drawn an eight-cornered figure on the petals, one should encircle it with the mālā-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.188
तद्बहिर् माययावेष्ट्य प्राणस्थापनमाचरेत् । लिखितं स्वर्णलेखन्या भूर्जपत्रे सुशोभने
tadbahir māyayāveṣṭya prāṇasthāpanamācaret / likhitaṃ svarṇalekhanyā bhūrjapatre suśobhane
Outside that, having encircled (it) with the māyā (syllable hrīṃ), one should perform the establishing of breath (prāṇa-sthāpana); (the yantra being) written with a golden stylus on a fine piece of birch bark,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.189
काश्मीररोचनाभ्यां तु त्रिलोहेन च वेष्टितम् । सम्पातसाधितं यन्त्रं भुजे वा मूर्ध्नि धारयेत्
kāśmīrarocanābhyāṃ tu trilohena ca veṣṭitam / sampātasādhitaṃ yantraṃ bhuje vā mūrdhni dhārayet
(written) with saffron and gorocanā, and wrapped with the three metals, the yantra, perfected by the sampāta rite, one should wear on the arm or on the head.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.190
रणे दुरोदरे वादे व्यवहारे जयं लभेत् । ग्रहैर्विघ्नैर्विषैः शस्त्रैश्चौरैर्नैवाभिभूयते
raṇe durodare vāde vyavahāre jayaṃ labhet / grahairvighnairviṣaiḥ śastraiścaurairnaivābhibhūyate
He would win victory in battle, in gambling, in disputation, in litigation; he is not overcome by planets, by obstacles, by poisons, by weapons, or by thieves.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.191
सर्वान्रो गानपाकृत्य चिरं जीवेच्छतं समाः । षड्दीर्घयुक्तं गगन वह्न्याख्यं तारसंपुटम्
sarvānro gānapākṛtya ciraṃ jīvecchataṃ samāḥ / ṣaḍdīrghayuktaṃ gagana vahnyākhyaṃ tārasaṃpuṭam
Having removed all diseases, he would live long, a hundred years. (The syllable) named "sky" (ha) and "fire" (ra), joined with the six long vowels, enclosed by the tāra (oṃ)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.192
अष्टार्णो ऽयं महामन्त्रो मालामन्त्रो ऽथ कथ्यते । प्रणवो वज्रकायेति वज्रतुण्डेति संपठेत्
aṣṭārṇo 'yaṃ mahāmantro mālāmantro 'tha kathyate / praṇavo vajrakāyeti vajratuṇḍeti saṃpaṭhet
this is the eight-syllabled great mantra. Now the mālā-mantra is told: (one should say) the praṇava (oṃ), then "vajrakāya," then he should recite "vajratuṇḍa,"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.193
कपिलान्ते पिङ्गलेति उर्द्ध्वकेशमहापदम् । बलरक्तमुखान्ते तु तडिज्जिह्व महा ततः
kapilānte piṅgaleti urddhvakeśamahāpadam / balaraktamukhānte tu taḍijjihva mahā tataḥ
after "kapila," "piṅgala," then the great word "ūrdhvakeśa"; and after "balaraktamukha," "taḍijjihva," then "mahā,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.194
रौद्रदंष्ट्रोत्कटं पश्चात्कहद्वन्द्वं करालिति । महदृढप्रहारेण लङ्केश्वरवधात्ततः
raudradaṃṣṭrotkaṭaṃ paścātkahadvandvaṃ karāliti / mahadṛḍhaprahāreṇa laṅkeśvaravadhāttataḥ
"raudradaṃṣṭrotkaṭa" afterwards, then the pair of "kaha," then "karāli," then with "mahat," "dṛḍhaprahāra," then "laṅkeśvaravadha,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.195
वायुर्महासेतुपदं बन्धान्ते च महा पुनः । शैलप्रवाह गगनेचर एह्येहि संवदेत्
vāyurmahāsetupadaṃ bandhānte ca mahā punaḥ / śailapravāha gaganecara ehyehi saṃvadet
the word "vāyu," "mahāsetu," and after "bandha," "mahā" again; he should utter "śailapravāha, gaganecara, come, come!"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.196
भगवन्महाबलान्ते पराक्रमपदं वदेत् । भैरवाज्ञापयैह्येहि महारौद्रपदं ततः
bhagavanmahābalānte parākramapadaṃ vadet / bhairavājñāpayaihyehi mahāraudrapadaṃ tataḥ
After "bhagavan mahābala" he should say the word "parākrama"; "bhairava, command! come, come!" then the word "mahāraudra,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.197
दीर्घपुच्छेन वर्णान्ते वदेद्वेष्टय वैरिणम् । जंभयद्वयमाभाष्य वर्मास्त्रान्तो मनुर्मतः
dīrghapucchena varṇānte vadedveṣṭaya vairiṇam / jaṃbhayadvayamābhāṣya varmāstrānto manurmataḥ
and at the end of the syllables with "dīrghapuccha" he should say "encircle the enemy!"; having pronounced the pair "jambhaya, jambhaya," ending with the varma (huṃ) and the astra (phaṭ), the mantra is held (complete).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.198
मालाह्वयो द्विजश्रेष्ठ शरनेत्रधराक्षरः । मालामन्त्राष्टार्णयोश्च मुन्याद्यर्चा तु पूर्ववत्
mālāhvayo dvijaśreṣṭha śaranetradharākṣaraḥ / mālāmantrāṣṭārṇayośca munyādyarcā tu pūrvavat
This one called the mālā (mantra), best of twice-born, has one hundred and twenty-five syllables. For both the mālā-mantra and the eight-syllabled one, the worship (of the sage) and so forth is as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 74.199
जप्तो युद्धे जयं दद्याद्व्याधौ व्याधिविनाशनः । एवं यो भजते मन्त्री वायुपुत्रं कपीश्वरम्
japto yuddhe jayaṃ dadyādvyādhau vyādhivināśanaḥ / evaṃ yo bhajate mantrī vāyuputraṃ kapīśvaram
Recited, it would give victory in battle; in sickness it destroys the sickness. Thus, whatever mantra-adept worships the son of the Wind, the lord of monkeys—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 74.200
सर्वान्स लभते कामान्दे वैरपि सुदुर्लभान् । धनं धान्यं सुतान्पौत्रान्सौभाग्यमतुलं यशः
sarvānsa labhate kāmānde vairapi sudurlabhān / dhanaṃ dhānyaṃ sutānpautrānsaubhāgyamatulaṃ yaśaḥ
he obtains all desires, even those very hard to obtain among the gods: wealth, grain, sons, grandsons, good fortune, unequalled fame.
AI translation rendered from the Sanskrit, not a published edition