Narada Purana — Purva Bhaga — Chapter 73
NarP 1 73.1
सनत्कुमार उवाच अथ रामस्य मनवो वक्ष्यन्ते सिद्धिदायाकाः । येषामाराधनान्मर्त्यास्तरन्ति भवसागरम्
sanatkumāra uvāca atha rāmasya manavo vakṣyante siddhidāyākāḥ / yeṣāmārādhanānmartyāstaranti bhavasāgaram
Sanatkumāra said: Now the mantras of Rāma, bestowers of attainment, will be declared, by the worship of which mortals cross over the ocean of existence.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.2
सर्वेषु मन्त्रवर्येषु श्रेष्ठं वैष्णवमुच्यते । गाणपत्येषु सौरेषु शाक्तशैवेष्वभीष्टदम्
sarveṣu mantravaryeṣu śreṣṭhaṃ vaiṣṇavamucyate / gāṇapatyeṣu saureṣu śāktaśaiveṣvabhīṣṭadam
Among all the best of mantras the Vaiṣṇava one is called supreme; among Gāṇapatya, Saura, Śākta and Śaiva ones it grants what is desired.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.3
वैष्णवेष्वपि मन्त्रेषु राममन्त्राः फलाधिकाः । गाणपत्यादिमन्त्रेभ्यः कोटिकोटिगुणाधिकाः
vaiṣṇaveṣvapi mantreṣu rāmamantrāḥ phalādhikāḥ / gāṇapatyādimantrebhyaḥ koṭikoṭiguṇādhikāḥ
Even among Vaiṣṇava mantras, the Rāma mantras are greater in fruit; than the Gāṇapatya and other mantras they are greater by a crore of crores of times.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.4
विष्णुशय्यास्थितो वह्निरिन्दुभूषितमस्तकः । रामाय हृदयान्तो ऽयं महाघौधविनाशनः
viṣṇuśayyāsthito vahnirindubhūṣitamastakaḥ / rāmāya hṛdayānto 'yaṃ mahāghaudhavināśanaḥ
The fire-letter (ra) placed on Viṣṇu's couch (the vowel ā), its head adorned with the moon (anusvāra), then "rāmāya" ending with the "heart" (namaḥ)—this destroys great floods of sin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.5
सर्वेषु राममन्त्रषु ह्यतिश्रेष्ठः षडक्षरः । ब्रह्महत्यासहस्राणि ज्ञाताज्ञातकृतानि च
sarveṣu rāmamantraṣu hyatiśreṣṭhaḥ ṣaḍakṣaraḥ / brahmahatyāsahasrāṇi jñātājñātakṛtāni ca
Among all Rāma mantras the six-syllabled one is the very best. Thousands of brahmin-murders, committed knowingly or unknowingly,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.6
स्वर्णस्तेय सुरापानगुरुतल्पायुतानि च । कोटिकोटिसहस्राणि ह्युपपापानि यानि वै
svarṇasteya surāpānagurutalpāyutāni ca / koṭikoṭisahasrāṇi hyupapāpāni yāni vai
and ten thousands of gold-thefts, drinkings of liquor, and violations of the guru's bed, and the crores upon crores of thousands of lesser sins that there are,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.7
मन्त्रस्योञ्चारणात्सद्यो लयं यान्ति न संशयः । ब्रह्मा मुनिः स्याद्गायत्री छन्दो रामश्च देवता
mantrasyoñcāraṇātsadyo layaṃ yānti na saṃśayaḥ / brahmā muniḥ syādgāyatrī chando rāmaśca devatā
all dissolve at once upon the utterance of the mantra—there is no doubt. Brahmā is the seer, gāyatrī the metre, and Rāma the deity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.8
आद्यं बीजं च हृच्छक्तिर्विनियोगो ऽखिलाप्तये । षड्दीर्घभाजा बीजेन षडङ्गानि समाचरेत्
ādyaṃ bījaṃ ca hṛcchaktirviniyogo 'khilāptaye / ṣaḍdīrghabhājā bījena ṣaḍaṅgāni samācaret
The first seed-syllable (is the bīja) and "namaḥ" the potency; the application is for obtaining everything. With the seed-syllable taking the six long vowels one should perform the six limb-rites.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.9
ब्रह्मरन्ध्रे भ्रुवोर्मध्ये हृन्नाभ्योर्गुह्यपादयोः । मन्त्रवर्णान्क्रमान्न्यस्य केशवादीन्प्रविन्यसेत्
brahmarandhre bhruvormadhye hṛnnābhyorguhyapādayoḥ / mantravarṇānkramānnyasya keśavādīnpravinyaset
Placing the mantra's syllables in order on the crown-aperture, between the brows, on the heart and navel, on the genitals and the feet, one should then install Keśava and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.10
पीठन्यासादिकं कृत्वा ध्यायेद्धृदि रघूत्तमम् । कालांभोधरकान्तं च वीरा सनसमास्थितम्
pīṭhanyāsādikaṃ kṛtvā dhyāyeddhṛdi raghūttamam / kālāṃbhodharakāntaṃ ca vīrā sanasamāsthitam
Having performed the installation of the seat and so on, he should meditate in his heart on the best of the Raghus, lovely as a dark rain-cloud, seated in the hero's posture,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.11
ज्ञानमुद्रां दक्षहस्ते दधतं जानुनीतरम् । सरोरुहकरां सीतां विद्युदाभां च पार्श्वगाम्
jñānamudrāṃ dakṣahaste dadhataṃ jānunītaram / saroruhakarāṃ sītāṃ vidyudābhāṃ ca pārśvagām
holding the knowledge-gesture in his right hand, the other (hand) on his knee; and Sītā at his side, a lotus in her hand, shining like lightning,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.12
पश्यन्तीं रामवक्राब्जं विविधाकल्पभूषिताम् । ध्यात्वैवं प्रजपेद्वर्णलक्षं मन्त्री दशांशतः
paśyantīṃ rāmavakrābjaṃ vividhākalpabhūṣitām / dhyātvaivaṃ prajapedvarṇalakṣaṃ mantrī daśāṃśataḥ
(Meditating on Sītā) gazing at Rāma's lotus face, adorned with various ornaments — having thus meditated, the reciter of the mantra should repeat (the mantra) a lakh (of times) per syllable, and (make offerings) at a tenth of that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.13
कमलैर्जुहुयाद्वह्नौ ब्राह्मणान्भोजयेत्ततः । पूजयेद्वैष्णवे पीठे विमलादिसमन्विते
kamalairjuhuyādvahnau brāhmaṇānbhojayettataḥ / pūjayedvaiṣṇave pīṭhe vimalādisamanvite
He should offer lotuses in the fire, and then feed brahmins; he should worship (the deity) on a Vaiṣṇava seat attended by Vimalā and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.14
मूर्तिं मूलेन संकल्प्य तस्यामावाह्य साधकः । सीतां वामे समासीनां तन्मन्त्रेण प्रपूजयेत्
mūrtiṃ mūlena saṃkalpya tasyāmāvāhya sādhakaḥ / sītāṃ vāme samāsīnāṃ tanmantreṇa prapūjayet
Having by the root-mantra conceived the image, the practitioner, invoking (the deity) in it, should worship with her own mantra Sītā seated at (his) left.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.15
रमासीतापदं ङेंतं द्विठान्तो जानकीमनुः । अग्रेः शार्ङ्गं च सम्पूज्य शरान्पार्श्वद्वयेर्ऽचयेत्
ramāsītāpadaṃ ṅeṃtaṃ dviṭhānto jānakīmanuḥ / agreḥ śārṅgaṃ ca sampūjya śarānpārśvadvayer'cayet
The mantra of Jānakī is the words 'ramā-sītā' ending in the dative ending (ṅe), closed by a double ṭha (svāhā?); and having worshipped the Śārṅga bow in front, he should worship the arrows on the two sides.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.16
केशरेषु षडङ्गानि पत्रेष्वेतान्समर्चयेत् । हनुमन्तं च सुग्रीवं भरतं सबिभीषणम्
keśareṣu ṣaḍaṅgāni patreṣvetānsamarcayet / hanumantaṃ ca sugrīvaṃ bharataṃ sabibhīṣaṇam
On the filaments he should worship the six limbs (aṅgas); on the petals he should worship these: Hanumān, Sugrīva, Bharata together with Vibhīṣaṇa,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.17
लक्ष्मणाङ्गदशत्रुघ्नान् जांबवन्तं क्रमात्पुनः । वाचयन्तं हनूमन्तग्रतो धृतपुस्तकम्
lakṣmaṇāṅgadaśatrughnān jāṃbavantaṃ kramātpunaḥ / vācayantaṃ hanūmantagrato dhṛtapustakam
and Lakṣmaṇa, Aṅgada, Śatrughna, and Jāmbavān in order; again, (he should worship) in front Hanumān reciting, holding a book.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.18
यजेद्भरतशत्रुघ्नौ पार्श्वयोर्धृतचामरौ । धृतातपत्रं हस्ताभ्यां लक्ष्मणं पृष्टतोर्ऽचयेत्
yajedbharataśatrughnau pārśvayordhṛtacāmarau / dhṛtātapatraṃ hastābhyāṃ lakṣmaṇaṃ pṛṣṭator'cayet
He should worship Bharata and Śatrughna at the two sides holding fly-whisks, and worship at the back Lakṣmaṇa holding a parasol with both hands.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.19
ततो ऽष्टपत्रे सृष्टिं च जपन्तं विजयं तथा । सुराष्ट्रं राष्ट्रपालं च अकोपं धर्मपालकम्
tato 'ṣṭapatre sṛṣṭiṃ ca japantaṃ vijayaṃ tathā / surāṣṭraṃ rāṣṭrapālaṃ ca akopaṃ dharmapālakam
Then on the eight petals (he should worship) Sṛṣṭi, and Japanta, and Vijaya likewise, Surāṣṭra and Rāṣṭrapāla, and Akopa, Dharmapālaka,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.20
सुमन्तं चेति सम्पूज्य लोके शानायुधैर्युतान् । एवं रामं समाराध्य जीवन्मुक्तः प्रजायते
sumantaṃ ceti sampūjya loke śānāyudhairyutān / evaṃ rāmaṃ samārādhya jīvanmuktaḥ prajāyate
and Sumanta — having thus worshipped them, equipped with weapons, in the (outer) world (circle). Worshipping Rāma in this way, one becomes liberated while living.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.21
चन्दनाक्तैः प्रजुहुयाज्जातीपुष्पैः समाहितः । राजवश्याय कमलैर्धनधान्यादिसिद्धये
candanāktaiḥ prajuhuyājjātīpuṣpaiḥ samāhitaḥ / rājavaśyāya kamalairdhanadhānyādisiddhaye
Collected in mind, he should offer jasmine flowers smeared with sandal(paste) for winning over a king, and lotuses for the attainment of wealth, grain, and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.22
लक्ष्मीकामः प्रजुहुयात्प्रसूनैर्विल्वसंभवैः । आज्याक्तैर्नीलकमलैर्वशयेदखिलं जगत्
lakṣmīkāmaḥ prajuhuyātprasūnairvilvasaṃbhavaiḥ / ājyāktairnīlakamalairvaśayedakhilaṃ jagat
One who desires prosperity should offer flowers grown on the bilva tree; with blue lotuses smeared with ghee he may subdue the whole world.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.23
घृताक्तशतवर्वीभिर्दीर्घायुश्च निरामयः । रक्तोत्पलानां होमेन धनं प्राप्नोति वाञ्छितम्
ghṛtāktaśatavarvībhirdīrghāyuśca nirāmayaḥ / raktotpalānāṃ homena dhanaṃ prāpnoti vāñchitam
By (offering) a hundred barley(?) grains smeared with ghee he becomes long-lived and free of disease; by the oblation of red water-lilies he obtains the wealth he wishes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.24
पालाशकुसुमैर्हुत्वा मेधावी जायते नरः । तज्जप्तांभः पिबेत्प्रातर्वत्सरात्कविराड् भवेत्
pālāśakusumairhutvā medhāvī jāyate naraḥ / tajjaptāṃbhaḥ pibetprātarvatsarātkavirāḍ bhavet
By offering palāśa blossoms a man becomes intelligent; if he drinks in the morning water over which that (mantra) has been recited, within a year he becomes a king among poets.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.25
तन्मन्त्रितान्नं भुञ्जीतमहारोगप्रशान्तये । रोगोक्तौषधहोमेन तद्रोगान्मुच्यते क्षणाम्
tanmantritānnaṃ bhuñjītamahārogapraśāntaye / rogoktauṣadhahomena tadrogānmucyate kṣaṇām
He should eat food consecrated with that (mantra) for the allaying of grave disease; by an oblation of the medicine prescribed for the disease he is freed from that disease in a moment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.26
नदीतीरे च गोष्ठे वा जपेल्लक्षं पयोब्रतः । पायसेनाज्ययुक्तेन हुत्वा विद्यानिधिर्भवेत्
nadītīre ca goṣṭhe vā japellakṣaṃ payobrataḥ / pāyasenājyayuktena hutvā vidyānidhirbhavet
On a river bank or in a cow-pen he should recite a lakh (of times), living on milk; having offered rice-pudding mixed with ghee, he becomes a treasury of learning.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.27
परिक्षीणाधिपत्यो यः शाकाहारो जलान्तरे । जपेल्लक्षं च जुहुयाद्विल्वपुष्पैर्दशांशतः
parikṣīṇādhipatyo yaḥ śākāhāro jalāntare / japellakṣaṃ ca juhuyādvilvapuṣpairdaśāṃśataḥ
He whose sovereignty is quite lost, eating (only) vegetables, standing in water, should recite a lakh and offer bilva flowers to a tenth of that;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.28
तदैव पुनराप्नोति स्वाधिपत्यं न संशयः । उपोष्य गङ्गातीरान्ते स्थित्वा लक्षं जपेन्नरः
tadaiva punarāpnoti svādhipatyaṃ na saṃśayaḥ / upoṣya gaṅgātīrānte sthitvā lakṣaṃ japennaraḥ
then and there he regains his own sovereignty — there is no doubt. Fasting, standing on the bank of the Gaṅgā, a man should recite a lakh (of times);
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.29
दशांशं कमलैर्हुत्वा विल्वोत्थैर्वा प्रसूनकैः । मधुरत्रयसंयुक्तैरादज्यश्रियमवाप्नुयात्
daśāṃśaṃ kamalairhutvā vilvotthairvā prasūnakaiḥ / madhuratrayasaṃyuktairādajyaśriyamavāpnuyāt
offering a tenth part with lotuses, or with flowers grown on the bilva, mixed with the three sweets and with ghee, he would attain prosperity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.30
मार्गमासे जले स्थित्वा कन्दमूलफलाशनः । लक्षं जप्त्वा दशांशेन पायसैर्जुहुयाद्वसौ
mārgamāse jale sthitvā kandamūlaphalāśanaḥ / lakṣaṃ japtvā daśāṃśena pāyasairjuhuyādvasau
In the month of Mārgaśīrṣa, standing in water, eating bulbs, roots and fruits, having recited a lakh, he should offer rice-pudding in the fire to a tenth of that;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.31
श्रीरामचन्द्रसदृशः पुत्रः पौत्रो ऽपि जायते । अन्ये ऽपि बहवः संति प्रयोगामन्त्रराजके
śrīrāmacandrasadṛśaḥ putraḥ pautro 'pi jāyate / anye 'pi bahavaḥ saṃti prayogāmantrarājake
a son, and also a grandson, like Śrī Rāmacandra, is born (to him). There are many other applications too in (this) king of mantras.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.32
किन्तु प्रयोगकर्तृआणां परलोको न विद्यते । षट्कोणं वसुपत्रं च तद्बाह्यार्कदलं लिखेत्
kintu prayogakartṛāṇāṃ paraloko na vidyate / ṣaṭkoṇaṃ vasupatraṃ ca tadbāhyārkadalaṃ likhet
But for those who perform (these) rites there is no world beyond. (Now) one should draw a hexagram and an eight-petalled (lotus), and outside that a twelve-petalled (lotus).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.33
षट्कोणेषु षडर्णानि मन्त्रस्य विलिखेद् बुधः । अष्टपत्रे तथाष्टार्णांल्लिखेत्प्रणवगर्भितान्
ṣaṭkoṇeṣu ṣaḍarṇāni mantrasya vilikhed budhaḥ / aṣṭapatre tathāṣṭārṇāṃllikhetpraṇavagarbhitān
In the six angles the wise one should write the six syllables of the mantra; likewise on the eight petals he should write the eight syllables, each enclosed within the praṇava (oṃ).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.34
कामबीजं रविदले मध्ये मन्त्रावृताभिधाम् । सुदर्शनावृतं बाह्ये दिक्षु युग्मावृतं तथा
kāmabījaṃ ravidale madhye mantrāvṛtābhidhām / sudarśanāvṛtaṃ bāhye dikṣu yugmāvṛtaṃ tathā
(He should write) the kāma-bīja on the sun-petals (the twelve petals), in the centre the name encircled by the mantra; outside, (the whole) encircled by the Sudarśana (mantra), and likewise in the directions encircled by a pair (of circles).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.35
वज्रोल्लसद्भूमिगेहं कन्दर्पाङ्कुशपाशकैः । भूम्या च विलसत्कोणं यन्त्रराजमिदं स्मृतम्
vajrollasadbhūmigehaṃ kandarpāṅkuśapāśakaiḥ / bhūmyā ca vilasatkoṇaṃ yantrarājamidaṃ smṛtam
An earth-house (square enclosure) resplendent with thunderbolts, with Kandarpa's hook and noose, and with an earth-quarter whose corners shine — this is regarded as the king of yantras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.36
भूर्जे ऽष्टगन्धैः संलिख्य पूजयेदुक्तवर्त्मना । षट्कोणेषु दलार्काब्जान्यावेष्टवृत्तयुग्मतः
bhūrje 'ṣṭagandhaiḥ saṃlikhya pūjayeduktavartmanā / ṣaṭkoṇeṣu dalārkābjānyāveṣṭavṛttayugmataḥ
Having written (it) on birch bark with the eight fragrant substances, he should worship by the method stated. In the six angles (are placed) the petals and the twelve-petalled lotuses, encircling (them) with a pair of circles.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.37
केशरेष्वष्टपत्रस्य स्वरद्वन्द्वं लिखेद् बुधः । बहिस्तु मातृकां चैव मन्त्रं प्राणनिधयनम
keśareṣvaṣṭapatrasya svaradvandvaṃ likhed budhaḥ / bahistu mātṛkāṃ caiva mantraṃ prāṇanidhayanama
On the filaments of the eight-petalled (lotus) the wise one should write the two sets of vowels; but outside, the mātṛkā (alphabet), and the mantra ... 'to the receptacle of the vital breath, homage'(?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.38
यन्त्रमेतच्छुभे घस्रे कण्ठे वा दक्षिणे भुजे । मूर्ध्नि वा धारयेन्मन्त्री सर्वपापैः प्रमुच्यते
yantrametacchubhe ghasre kaṇṭhe vā dakṣiṇe bhuje / mūrdhni vā dhārayenmantrī sarvapāpaiḥ pramucyate
This yantra the mantra-adept should wear on an auspicious day, either at the throat or on the right arm or on the head; (thereby) he is released from all sins.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.39
सुदिने शुभनक्षत्रे सुदेशे शल्यवर्जिते । वश्याकर्षणविद्वेषद्रावणोच्चाटनादिकम्
sudine śubhanakṣatre sudeśe śalyavarjite / vaśyākarṣaṇavidveṣadrāvaṇoccāṭanādikam
On a good day, under an auspicious asterism, in a good place free of any flaw — (one may perform) subjugation, attraction, causing enmity, putting to flight, driving away, and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.40
पुष्यद्वयं तथादित्यार्द्रामघासु यथाक्रमम् । दूर्वोत्था लेखनी वश्ये तथाकृष्टौ करञ्जजा
puṣyadvayaṃ tathādityārdrāmaghāsu yathākramam / dūrvotthā lekhanī vaśye tathākṛṣṭau karañjajā
The two Puṣyas, and then Punarvasu, Ārdrā and Maghā, in due order. A writing-stylus made of dūrvā grass for subjugation, and one made of karañja wood for attraction.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.41
नरास्थिजा मारणे तु स्तंभने राजवृक्षजा । शान्तिपुष्टष्ट्यायुषां सिद्धयै सर्वापच्छमनाय च
narāsthijā māraṇe tu staṃbhane rājavṛkṣajā / śāntipuṣṭaṣṭyāyuṣāṃ siddhayai sarvāpacchamanāya ca
But one made of human bone for killing, and one of the rājavṛkṣa (cassia) tree for immobilizing. For pacification, for prosperity, for the attainment of long life, and for the quelling of all misfortunes,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.42
विभ्रमोत्पादने चैव शिलायां विलिखेद् बुधः । खरचर्मणि विद्वेषे ध्वजे तूञ्चाटनाय च
vibhramotpādane caiva śilāyāṃ vilikhed budhaḥ / kharacarmaṇi vidveṣe dhvaje tūñcāṭanāya ca
and for producing bewilderment, the wise one should write (the yantra) on stone; for causing enmity, on donkey-hide; and for driving away, on a banner.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.43
शत्रूणां ज्वरसन्तापशोकमारणकर्मणि । पीतवस्रं लिखित्वा तु साधयेत्साधकोत्तमः
śatrūṇāṃ jvarasantāpaśokamāraṇakarmaṇi / pītavasraṃ likhitvā tu sādhayetsādhakottamaḥ
In the rite of (inflicting) fever, torment, grief and death upon enemies, the best of adepts should accomplish (his aim) after writing on yellow cloth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.44
वश्याकृष्टौ चाष्टगन्धैः सम्पूज्य च यथाविधि । चिताङ्गारादिना चैव ताडनोच्चाटनादिकम्
vaśyākṛṣṭau cāṣṭagandhaiḥ sampūjya ca yathāvidhi / citāṅgārādinā caiva tāḍanoccāṭanādikam
In subjugation and attraction, having duly worshipped with the eight fragrant substances; and with charcoal from a cremation pyre and the like, (are performed) striking, driving away and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.45
विषार्कक्षीरयोगेन मारणं भवति ध्रुवम् । लिखित्वैवं यन्त्रराजं गन्धपुष्पादिभिर्यजेत्
viṣārkakṣīrayogena māraṇaṃ bhavati dhruvam / likhitvaivaṃ yantrarājaṃ gandhapuṣpādibhiryajet
By the use of poison and the milky sap of the arka plant, killing certainly comes about. Having written the king of yantras in this way, he should worship it with sandal, flowers and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.46
त्रिलोहवेष्टितं कृत्वा धारयेत्साधकोत्तमः । बीजं रामाय ठद्वन्द्वं मन्त्रो ऽयं रसवर्णकः
trilohaveṣṭitaṃ kṛtvā dhārayetsādhakottamaḥ / bījaṃ rāmāya ṭhadvandvaṃ mantro 'yaṃ rasavarṇakaḥ
Having encased it in the three metals, the best of adepts should wear it. The bīja, then 'rāmāya', then a pair of ṭhas (= svāhā): this mantra has six syllables.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.47
महासुदर्शनमनुः कथ्यते सिद्धिदायकः । सुदर्शनमहाशब्दाच्चक्रराजेश्वरेति च
mahāsudarśanamanuḥ kathyate siddhidāyakaḥ / sudarśanamahāśabdāccakrarājeśvareti ca
The great Sudarśana mantra is now told, the bestower of attainment: after the words 'sudarśana' and 'mahā-', then 'cakrarājeśvara',
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.48
दुष्टान्तकदुष्टभयानकदुष्टभयङ्करम् । छिन्धिद्वयं भिन्धियुग्मं विदारययुगं ततः
duṣṭāntakaduṣṭabhayānakaduṣṭabhayaṅkaram / chindhidvayaṃ bhindhiyugmaṃ vidārayayugaṃ tataḥ
'destroyer of the wicked, terrifier of the wicked, causing fear to the wicked'; then 'chindhi' twice, 'bhindhi' twice, then 'vidāraya' twice;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.49
परमन्त्रान् ग्रसद्वन्द्वं भक्षयद्वितयं ततः । त्रासयद्वितयं वर्मास्त्राग्निजायान्तिमो मनुः
paramantrān grasadvandvaṃ bhakṣayadvitayaṃ tataḥ / trāsayadvitayaṃ varmāstrāgnijāyāntimo manuḥ
then 'grasa grasa' (with) 'the mantras of others' (as object), then 'bhakṣaya' twice, then 'trāsaya' twice, the armour (huṃ), the missile (phaṭ), and the wife of fire (svāhā) — such is the mantra at its close.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.50
अष्टषष्ट्यक्षरः प्रोक्तो यन्त्रसंवेष्टने त्वयम् । तारो हृद्भगवान् ङेंतो ङेंतो हि रघुनन्दनः
aṣṭaṣaṣṭyakṣaraḥ prokto yantrasaṃveṣṭane tvayam / tāro hṛdbhagavān ṅeṃto ṅeṃto hi raghunandanaḥ
This one, of sixty-eight syllables, is declared (to be used) for enwrapping the yantra. The tāra (oṃ), the heart (namaḥ), 'bhagavan' ending in the dative, and 'raghunandana' likewise in the dative;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.51
रक्षोघ्नविशदायान्ते मधुरादिप्रसन्न च । वरदानायामितान्ते नुतेजसेपदमीरयेत्
rakṣoghnaviśadāyānte madhurādiprasanna ca / varadānāyāmitānte nutejasepadamīrayet
'rakṣoghnaviśada' with the dative at the end, and 'madhura' and the rest, and 'prasanna'; then 'varadāya', 'amita' at the end, and one should utter the word 'nutejase'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.52
बालायान्ते तु रामाय विष्णवे हृदयान्तिमः । सप्तचत्वारिंशदर्णो मालामन्त्रो ऽयमीरितः
bālāyānte tu rāmāya viṣṇave hṛdayāntimaḥ / saptacatvāriṃśadarṇo mālāmantro 'yamīritaḥ
After "bāla" (comes) "rāmāya," (then) "viṣṇave," with the heart-(syllable, namaḥ) last: this garland-mantra of forty-seven syllables has been declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.53
विश्वामित्रो मुनिश्चास्य गायत्री छन्द ईरितम् । श्रीरामो देवता बीजं ध्रुवः शक्तिश्च ठद्वयम्
viśvāmitro muniścāsya gāyatrī chanda īritam / śrīrāmo devatā bījaṃ dhruvaḥ śaktiśca ṭhadvayam
Viśvāmitra is its seer; the metre is said to be gāyatrī; Śrī Rāma is the deity; the bīja is the "immovable" (oṃ), and the śakti is the two ṭha-s (svāhā).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.54
षड्दीर्घस्वरयुग्मायाबीजेनाङ्गानि कल्पयेत् । ध्यानपूजादिकं सर्वमस्य पूर्ववदाचरेत्
ṣaḍdīrghasvarayugmāyābījenāṅgāni kalpayet / dhyānapūjādikaṃ sarvamasya pūrvavadācaret
With the six long vowels (joined) to the yā-bīja one should form the limbs (of the body-installation). All (the rest) — meditation, worship and so forth — for this (mantra) one should perform as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.55
अयमाराधितो मन्त्रः सर्वान्कामान्प्रयच्छति । स्वकामसत्यवाग्लक्ष्मीताराढ्यः पञ्चवर्णकः
ayamārādhito mantraḥ sarvānkāmānprayacchati / svakāmasatyavāglakṣmītārāḍhyaḥ pañcavarṇakaḥ
This mantra, when worshipped, grants all desires. The five-syllabled (mantra) is honoured by (the bījas of) Kāma, Satya, Vāc, Lakṣmī and Tārā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.56
षडक्षरः षड्विधः स्याञ्चतुर्वर्गफलप्रदः । ब्रह्मा संमोहनः शक्तिर्दक्षिणामूर्तिसंज्ञकः
ṣaḍakṣaraḥ ṣaḍvidhaḥ syāñcaturvargaphalapradaḥ / brahmā saṃmohanaḥ śaktirdakṣiṇāmūrtisaṃjñakaḥ
The six-syllabled (mantra) is of six kinds and bestows the fruit of the four aims (of life): Brahmā, Saṃmohana, Śakti, the one named Dakṣiṇāmūrti,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.57
अगस्त्यः श्रीशिवः प्रोक्तास्ते तेषां मुनयः क्रमात् । अथवा कामबीजादेर्विश्वामित्रो मुनिः स्मृतः
agastyaḥ śrīśivaḥ proktāste teṣāṃ munayaḥ kramāt / athavā kāmabījāderviśvāmitro muniḥ smṛtaḥ
Agastya, (and) Śrī Śiva — these are declared to be their seers in order; or else, for (the mantra) beginning with the Kāma-bīja, Viśvāmitra is remembered as the seer.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.58
छन्दः प्रोक्तं च गायत्री श्रीरामो देवता पुनः । बीजशक्तिराधमान्त्यं मन्त्रार्णैः स्यात्षडङ्गकम्
chandaḥ proktaṃ ca gāyatrī śrīrāmo devatā punaḥ / bījaśaktirādhamāntyaṃ mantrārṇaiḥ syātṣaḍaṅgakam
And the metre is said to be gāyatrī, and again Śrī Rāma is the deity; the bīja and the śakti are the first and the last (syllables); with the syllables of the mantra the six limbs are to be made.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.59
बीजैः षड्दीर्घयुक्तैर्वा मन्त्रार्णान्पूर्ववन्न्यसेत् । ध्यायेत्कल्पतरोर्मूले सुवर्णमयमण्डपे
bījaiḥ ṣaḍdīrghayuktairvā mantrārṇānpūrvavannyaset / dhyāyetkalpatarormūle suvarṇamayamaṇḍape
Or with the bījas joined to the six long vowels one should place the mantra-syllables as before. One should meditate at the foot of the wish-granting tree, in a pavilion made of gold,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.60
पुष्पकाख्यविमानान्तः सिंहासनपरिच्छदे । पद्मे वसुदलेदेवमिन्द्रनीलसमप्रभम्
puṣpakākhyavimānāntaḥ siṃhāsanaparicchade / padme vasudaledevamindranīlasamaprabham
within the aerial car called Puṣpaka, on a covered lion-throne, upon an eight-petalled lotus, (meditate on) the god whose radiance equals sapphire,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.61
वीरासनसमासीनं ज्ञानमुद्रोपशोभितम् । वामोरुन्यस्ततद्धस्तसीतालक्ष्मणसेवितम्
vīrāsanasamāsīnaṃ jñānamudropaśobhitam / vāmorunyastataddhastasītālakṣmaṇasevitam
seated in the hero's posture, adorned with the gesture of knowledge, that hand of his laid on his left thigh, attended by Sītā and Lakṣmaṇa,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.62
रत्नाकल्पं विभुन्ध्यात्वा वर्णलक्षं जपेन्मनुम् । यद्वा स्मारादिमन्त्राणां जयाभं च हरिं स्मरेत्
ratnākalpaṃ vibhundhyātvā varṇalakṣaṃ japenmanum / yadvā smārādimantrāṇāṃ jayābhaṃ ca hariṃ smaret
having meditated on the Lord as arrayed with jewels, one should recite the mantra a lakh (of times) per syllable; or one should recall Hari as having the lustre of (the flower) jayā, for the mantras beginning with the Kāma(-bīja).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.63
येजनं काम्यकर्माणि सर्वं कुर्यात्षडर्णवत् । रामश्च चन्द्रभ द्रान्तो ङेनमोन्तो ध्रुवादिकः
yejanaṃ kāmyakarmāṇi sarvaṃ kuryātṣaḍarṇavat / rāmaśca candrabha drānto ṅenamonto dhruvādikaḥ
The worship and the rites for desired ends — all this one should perform as for the six-syllabled (mantra). And "rāma," "candra," ending in "bhadra," with the dative (ending) "-e" and "namaḥ" at the end, preceded by the "immovable" (oṃ):
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.64
मन्त्रावष्टाक्षरौ ह्येतौ तारान्त्यौ चेन्नवाक्षरौ । एतेषां यजनं सर्वं कुर्यान्मन्त्री षडर्णवत्
mantrāvaṣṭākṣarau hyetau tārāntyau cennavākṣarau / eteṣāṃ yajanaṃ sarvaṃ kuryānmantrī ṣaḍarṇavat
these two mantras are of eight syllables; and if they have Tārā (oṃ) at the beginning and end, of nine syllables. All the worship of these the mantrin should perform as for the six-syllabled one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.65
जानकीवल्लभो ङेंतो द्विठान्तः कवचादिकः । दशार्णो ऽयं महामन्त्रो विशिष्टो ऽस्य मुनिः स्वराट्
jānakīvallabho ṅeṃto dviṭhāntaḥ kavacādikaḥ / daśārṇo 'yaṃ mahāmantro viśiṣṭo 'sya muniḥ svarāṭ
"Jānakīvallabha" with the dative ending "-e," ending in the two ṭha-s (svāhā), preceded by the armour(-bīja): this great mantra is of ten syllables; its distinguished seer is Svarāṭ,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.66
छन्दश्च देवता सीता पतिर्बीजं तथादिमम् । स्वाहा शक्तिश्च कामेन कुर्यादङ्गानि षट् क्रमात्
chandaśca devatā sītā patirbījaṃ tathādimam / svāhā śaktiśca kāmena kuryādaṅgāni ṣaṭ kramāt
and the metre (is svarāṭ); the deity is Sītā's husband; the bīja likewise is the first (syllable); and svāhā is the śakti; with the Kāma(-bīja) one should make the six limbs in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.67
शिरोललाटभ्रूमध्यतालुकण्ठेषु हृद्यपि । नाभ्यङ्घ्रिजानुपादेषु दशार्णान्विन्यसेन्मनोः
śirolalāṭabhrūmadhyatālukaṇṭheṣu hṛdyapi / nābhyaṅghrijānupādeṣu daśārṇānvinyasenmanoḥ
On the head, forehead, between the brows, palate, throat, and also on the heart, on the navel, feet, knees and (soles of the) feet, one should place the ten syllables of the mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.68
अयोध्यानगरे रत्नचित्रसौवर्णमण्डपे । मन्दारपुष्पैराबद्धविताने तोरणान्विते
ayodhyānagare ratnacitrasauvarṇamaṇḍape / mandārapuṣpairābaddhavitāne toraṇānvite
In the city of Ayodhyā, in a golden pavilion variegated with jewels, its canopy bound about with mandāra flowers, furnished with archways,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.69
सिंहासनसमासीन पुष्पकोपरि राघवम् । रक्षोभिर्हरिभिर्देवैः सुविमानगतैः शुभैः
siṃhāsanasamāsīna puṣpakopari rāghavam / rakṣobhirharibhirdevaiḥ suvimānagataiḥ śubhaiḥ
(one should meditate on) Rāghava seated on a lion-throne upon the Puṣpaka, (surrounded) by rākṣasas, by monkeys, and by the auspicious gods travelling in their fine aerial cars,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.70
संस्तूयमानं मुनिभिः प्रह्वैश्च परिसेवितम् । सीतालङ्कृतवामाङ्गं लक्ष्मणेनोपशोभितम्
saṃstūyamānaṃ munibhiḥ prahvaiśca parisevitam / sītālaṅkṛtavāmāṅgaṃ lakṣmaṇenopaśobhitam
being praised by the sages and waited upon by (those) bowing low, his left side adorned by Sītā, made resplendent by Lakṣmaṇa,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.71
श्यामं प्रसन्नवदनं सर्वाभरणभूषितम् । एवं ध्यात्वा जपेन्मन्त्री वर्णलक्षं समाहितः
śyāmaṃ prasannavadanaṃ sarvābharaṇabhūṣitam / evaṃ dhyātvā japenmantrī varṇalakṣaṃ samāhitaḥ
dark-hued, with a serene face, decked with every ornament — having meditated thus, the mantrin, collected in mind, should recite a lakh (of repetitions) per syllable.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.72
दशांशः कमलैर्हेमो यजनं च षडर्णवत् । रामो ङेंन्तो धनुष्पाणिर्ङैत्ॐऽते वह्निसुंदरी
daśāṃśaḥ kamalairhemo yajanaṃ ca ṣaḍarṇavat / rāmo ṅeṃnto dhanuṣpāṇirṅaitoṃ'te vahnisuṃdarī
The oblation is a tenth part, with lotuses; and the worship is as for the six-syllabled (mantra). "Rāma" ending in the dative, "dhanuṣpāṇi" ending in the dative, and at the end the fire-lady (svāhā). [= oṃ rāmāya dhanuṣpāṇaye svāhā]
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.73
दशाक्षरो ऽयं मन्त्रो ऽस्य मुनिर्ब्रह्मा विराट् पुनः । छन्दस्तु देवता प्रोक्तो रामो राक्षसमर्दनः
daśākṣaro 'yaṃ mantro 'sya munirbrahmā virāṭ punaḥ / chandastu devatā prokto rāmo rākṣasamardanaḥ
This mantra is of ten syllables; its sage is Brahmā, and again its metre is virāṭ; the deity is declared to be Rāma, crusher of the rākṣasas.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.74
आद्यं बीजं द्विठः शक्तिबीञ्जेनाङ्गानि कल्पयेत् । वर्णन्यासं तथा ध्यानं पुरश्चर्यार्चनादिकमन्
ādyaṃ bījaṃ dviṭhaḥ śaktibīñjenāṅgāni kalpayet / varṇanyāsaṃ tathā dhyānaṃ puraścaryārcanādikaman
The first (syllable) is the seed; the two ṭha-s (svāhā) are the power; with the seed-syllable one should form the limb-(nyāsas); likewise the placing of the syllables, the meditation, the preliminary practice, the worship and the rest —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.75
दशाक्षरोक्तवत्कुर्याच्चापबाणधरं स्मरेत् । तारो नमो भगवते रामान्ते चन्द्रभद्रकौ
daśākṣaroktavatkuryāccāpabāṇadharaṃ smaret / tāro namo bhagavate rāmānte candrabhadrakau
— one should do as stated for the ten-syllabled (mantra); one should recall (him) as bearing bow and arrow. Oṃ, namo bhagavate, and at the end of "rāma" the two, candra and bhadra,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.76
ङेंतावर्काक्षरौ मन्त्रौ ऋषिध्यानादि पूर्ववत् । श्रीपूर्वं जयपूर्वं च तद्द्विधा रामनाम च
ṅeṃtāvarkākṣarau mantrau ṛṣidhyānādi pūrvavat / śrīpūrvaṃ jayapūrvaṃ ca taddvidhā rāmanāma ca
with the dative ending: these two mantras are of twelve syllables; the sage, meditation, and so forth are as before. With śrī prefixed and with jaya prefixed, the name Rāma is likewise twofold.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.77
त्रयोदशाक्षरो मन्त्रो मुनिर्ब्रह्मा विराट् स्मृतम् । छन्दस्तु देवता प्रोक्तो रामः पापौघनाशनःऋ
trayodaśākṣaro mantro munirbrahmā virāṭ smṛtam / chandastu devatā prokto rāmaḥ pāpaughanāśanaḥṛ
The mantra of thirteen syllables: its sage is held to be Brahmā, its metre virāṭ, and its deity is declared to be Rāma, destroyer of the mass of sins.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.78
षडङ्गानि प्रकुर्वीत द्विरावृत्त्या पदत्रयैः । ध्यानार्चनादिकं सव ह्यस्य कुर्याद्दशार्णवत्
ṣaḍaṅgāni prakurvīta dvirāvṛttyā padatrayaiḥ / dhyānārcanādikaṃ sava hyasya kuryāddaśārṇavat
One should perform the six limb-(rites) with the three words repeated twice; and all his meditation, worship and the rest one should do as for the ten-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.79
तारो नमो भगवते रामायान्ते महापदम् । पुरुषाय हृदन्तो ऽयं मनुरष्टादशाक्षरः
tāro namo bhagavate rāmāyānte mahāpadam / puruṣāya hṛdanto 'yaṃ manuraṣṭādaśākṣaraḥ
Oṃ, namo bhagavate, rāmāya, and at the end the word mahā-, (then) puruṣāya, ending with the heart (namaḥ): this mantra has eighteen syllables.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.80
विश्वामित्रो मुनिश्छदो धृती रामो ऽस्य देवता । तारो बीजं नमः शक्तिश्चन्द्राक्ष्यब्ध्यग्निषड्भुजैः
viśvāmitro muniśchado dhṛtī rāmo 'sya devatā / tāro bījaṃ namaḥ śaktiścandrākṣyabdhyagniṣaḍbhujaiḥ
Viśvāmitra is the sage, dhṛti the metre, Rāma its deity; oṃ is the seed, namaḥ the power; with (groups of) one, two, four, three and six syllables —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.81
वर्णैमन्त्रोत्थितैः कुर्यात्षडङ्गानि समाहितः । निःशाणभेरीपटहशङ्खतुर्यादिनिःस्वनैः
varṇaimantrotthitaiḥ kuryātṣaḍaṅgāni samāhitaḥ / niḥśāṇabherīpaṭahaśaṅkhaturyādiniḥsvanaiḥ
— that is, with the syllables arising from the mantra, one should, composed, perform the six limb-(rites). (Meditate on him) amid the sounds of grindstone-drums, kettledrums, paṭaha drums, conches, turya trumpets and the rest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.82
प्रवृत्तनृत्ये परितो जयमङ्गलभाषिते । चन्दनागरुकस्तूरीकर्पूरादिसुवासिते
pravṛttanṛtye parito jayamaṅgalabhāṣite / candanāgarukastūrīkarpūrādisuvāsite
where dancing has begun all around, where cries of "victory and blessing" are spoken, fragrant with sandal, aloe-wood, musk, camphor and the rest,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.83
नानाकुसुमसौरभ्यवाहिगन्धवहान्विते । देवगन्धर्वनारीभिर्गायन्तीभिरलकृते
nānākusumasaurabhyavāhigandhavahānvite / devagandharvanārībhirgāyantībhiralakṛte
pervaded by breezes carrying the perfume of many kinds of flowers, adorned with the singing women of the gods and gandharvas —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.84
सिंहासने समासीनं पुष्पकोपरि राघवम् । सौमित्रिसीतासहितं जटामुकुटशोभितम्
siṃhāsane samāsīnaṃ puṣpakopari rāghavam / saumitrisītāsahitaṃ jaṭāmukuṭaśobhitam
(meditate on) Rāghava seated on a lion-throne upon the Puṣpaka, together with Sītā and the son of Sumitrā, resplendent with his crown of matted hair,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.85
चापबाणधरं श्यामं ससुग्रीवविभीषणम् । हत्वा रावणमायान्तं कृतत्रैलोक्यरक्षणम्
cāpabāṇadharaṃ śyāmaṃ sasugrīvavibhīṣaṇam / hatvā rāvaṇamāyāntaṃ kṛtatrailokyarakṣaṇam
bearing bow and arrow, dark-hued, accompanied by Sugrīva and Vibhīṣaṇa, coming (home) after slaying Rāvaṇa, having accomplished the protection of the three worlds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.86
एवं ध्यात्वा जपेद्वर्णं लक्षं मत्री दशांशतः । घृताक्तैः पायसैर्हुत्वा यजनं पूर्ववञ्चरेत्
evaṃ dhyātvā japedvarṇaṃ lakṣaṃ matrī daśāṃśataḥ / ghṛtāktaiḥ pāyasairhutvā yajanaṃ pūrvavañcaret
Having meditated thus, the mantra-adept should recite a lakh of (repetitions per) syllable; offering oblations of milk-rice mixed with ghee to a tenth part, he should carry out the worship as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.87
प्रणवो हृदयं सीतापतये तदनन्तरम् । रामाय हनयुग्मान्ते वर्मास्त्राग्निप्रियान्तिमः
praṇavo hṛdayaṃ sītāpataye tadanantaram / rāmāya hanayugmānte varmāstrāgnipriyāntimaḥ
Oṃ, the heart (namaḥ), then "sītāpataye," then "rāmāya," after the pair of "hana," the armour (huṃ) and the missile (phaṭ), with the fire's beloved (svāhā) last.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.88
एकोनविंशद्वर्णो ऽयं मन्त्रः सर्वार्थसाधकः । विश्वामित्रो मुनिश्चास्यानुष्टुप्छन्द उदाहृतम्
ekonaviṃśadvarṇo 'yaṃ mantraḥ sarvārthasādhakaḥ / viśvāmitro muniścāsyānuṣṭupchanda udāhṛtam
This mantra of nineteen syllables accomplishes every purpose; Viśvāmitra is stated to be its sage and anuṣṭubh its metre,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.89
देवता रामभद्रो जं बीजं शक्तिर्नम इति । मन्त्रोत्थितैः क्रमाद्वर्णैस्ततो ध्यायेञ्च पूर्ववत्
devatā rāmabhadro jaṃ bījaṃ śaktirnama iti / mantrotthitaiḥ kramādvarṇaistato dhyāyeñca pūrvavat
the deity is Rāmabhadra, jaṃ is the seed, namaḥ the power; (one should place) in order the syllables arising from the mantra, and then meditate as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.90
पूजनं काम्यकर्मादि सर्वमस्य षडर्णवत् । तारः स्वबीजं कमला रामभद्रेति संपठेत्
pūjanaṃ kāmyakarmādi sarvamasya ṣaḍarṇavat / tāraḥ svabījaṃ kamalā rāmabhadreti saṃpaṭhet
Its worship, rites for desired ends and all the rest are as for the six-syllabled (mantra). One should recite: oṃ, one's own seed, kamalā (śrīṃ), "rāmabhadra,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.91
महेष्वासपदान्ते तु रघुवीर नृपोत्तम । दशास्यान्तकशब्दान्ते मां रक्ष देहि संपठेत्
maheṣvāsapadānte tu raghuvīra nṛpottama / daśāsyāntakaśabdānte māṃ rakṣa dehi saṃpaṭhet
then at the end of the word "maheṣvāsa," "raghuvīra, nṛpottama," and after the word "daśāsyāntaka" one should recite "protect me, grant me" —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.92
परमान्ते मे श्रियं स्यान्मन्त्रो बाणगुणाक्षरः । बीजैर्वियुक्तो द्वात्रिंशदर्णो ऽयं फलदायकः
paramānte me śriyaṃ syānmantro bāṇaguṇākṣaraḥ / bījairviyukto dvātriṃśadarṇo 'yaṃ phaladāyakaḥ
At the end (one should add) "parama" (and then) "me śriyam"; this mantra has letters (numbering) the arrows and the qualities (i.e. thirty-five), (but) when separated from the seed-syllables it has thirty-two letters, and it grants fruit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.93
विश्वामित्रो मुनिश्चास्यानुष्टुप्छन्द उदाहृतम् । देवता रामभद्रो ऽत्र बीजं स्वं शक्तिरिन्दिरा
viśvāmitro muniścāsyānuṣṭupchanda udāhṛtam / devatā rāmabhadro 'tra bījaṃ svaṃ śaktirindirā
Viśvāmitra is declared the seer of this (mantra), the metre is anuṣṭubh, the deity here is Rāmabhadra, its own (syllable) is the seed, and Indirā (Lakṣmī) is the power.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.94
बीजत्रयाद्यैः कुर्वीत पदैः सर्वेण मन्त्रवित् । पञ्चाङ्गानि च विन्यस्य मन्त्रवर्णान्क्रमान्न्यसेत्
bījatrayādyaiḥ kurvīta padaiḥ sarveṇa mantravit / pañcāṅgāni ca vinyasya mantravarṇānkramānnyaset
The knower of the mantra should perform (the rites) with the words beginning with the three seed-syllables, (and) with the whole (mantra); and having placed the five limbs, he should assign the mantra's letters in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.95
मूर्ध्नि भाले दृशोः श्रोत्रे गण्डयुग्मे सनासिके । आस्ये दोःसंधियुगले स्तनहृन्नाभिषु क्रमात्
mūrdhni bhāle dṛśoḥ śrotre gaṇḍayugme sanāsike / āsye doḥsaṃdhiyugale stanahṛnnābhiṣu kramāt
On the crown, the forehead, the two eyes, the ears, the pair of cheeks, together with the nose, on the mouth, on the two shoulder-joints, on the breasts, heart and navel, in order—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.96
कटौ मेढ्रे पायुपादसंधिष्वर्णान्न्यसेन्मनोः । ध्यानार्चनादिकं चास्य पूर्ववत्समुपाचरेत्
kaṭau meḍhre pāyupādasaṃdhiṣvarṇānnyasenmanoḥ / dhyānārcanādikaṃ cāsya pūrvavatsamupācaret
—on the hips, the penis, the anus and the joints of the feet, he should place the letters of the mantra; and its meditation, worship and the rest he should carry out as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.97
लक्षत्रयं पुरश्चर्यां पायसैर्हवनं मतम् । ध्यात्वा रामं पीतवर्णं जपेल्लक्षं समाहितः
lakṣatrayaṃ puraścaryāṃ pāyasairhavanaṃ matam / dhyātvā rāmaṃ pītavarṇaṃ japellakṣaṃ samāhitaḥ
The preliminary practice is three hundred thousand (recitations); the oblation is held to be with milk-rice. Having meditated on Rāma as yellow in colour, one should recite a hundred thousand with concentration.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.98
दशांशं कमलैर्हुत्वा धनैर्धनपतिर्भवेत् । तारो माया रमाद्वन्द्वं दाशरथाय हृञ्च वै
daśāṃśaṃ kamalairhutvā dhanairdhanapatirbhavet / tāro māyā ramādvandvaṃ dāśarathāya hṛñca vai
Having offered a tenth part with lotuses, and with (offerings of) wealth, one becomes a lord of wealth. (Now:) the syllable oṃ, māyā (hrīṃ), the pair (of syllables) of Ramā (śrīṃ śrīṃ), then "dāśarathāya", and the heart-syllable (namaḥ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.99
एकादशाक्षरो मन्त्रो मुन्याद्यर्चास्य पूर्ववत् । त्रैलोक्यान्ते तु नाथाय हृदन्तो वसुवर्णवान्
ekādaśākṣaro mantro munyādyarcāsya pūrvavat / trailokyānte tu nāthāya hṛdanto vasuvarṇavān
This mantra has eleven syllables; its seer and the rest, and its worship, are as before. (Next:) after the word "trailokya", "nāthāya", ending with the heart-syllable—that has eight letters.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.100
अस्यापि पूर्ववत्सर्वं न्यासध्यानार्चनादिकम् । आञ्जनेयपदान्ते तु गुरवे हृदयान्तिमः
asyāpi pūrvavatsarvaṃ nyāsadhyānārcanādikam / āñjaneyapadānte tu gurave hṛdayāntimaḥ
For this one too, everything—the placing (of letters), meditation, worship and so on—is as before. (Next:) at the end of the word "āñjaneya", "gurave", with the heart-syllable last.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.101
मन्त्रो नवाक्षरो ऽस्यापि यजनं पूर्ववन्मतम् । ङेतं रामपद पश्चाद्धृदयं पञ्चवणवत्
mantro navākṣaro 'syāpi yajanaṃ pūrvavanmatam / ṅetaṃ rāmapada paścāddhṛdayaṃ pañcavaṇavat
This mantra too has nine syllables; its worship is held to be as before. (Next:) the word "rāma" with the dative ending, then the heart-syllable—that has five letters.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.102
मुनिध्यानार्चनं चास्य प्रोक्तं सर्वं षडर्णवत् । रामान्ते चन्द्रभद्रौ च ङेंतौ पावकवल्लभा
munidhyānārcanaṃ cāsya proktaṃ sarvaṃ ṣaḍarṇavat / rāmānte candrabhadrau ca ṅeṃtau pāvakavallabhā
Its seer, meditation and worship are all said to be like those of the six-lettered (mantra). (Next:) after "rāma", "candra" and "bhadra", both with the dative ending, (preceded by) the beloved of fire (svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.103
मन्त्रो द्वौ च समाख्यातौ मुन्याद्यर्चादि पूर्ववत् । वह्निः शेषान्वितश्चैव चन्द्रभूषितमस्तकः
mantro dvau ca samākhyātau munyādyarcādi pūrvavat / vahniḥ śeṣānvitaścaiva candrabhūṣitamastakaḥ
Two mantras have been declared; their seer, worship and the rest are as before. (Next:) fire (ra) joined with Śeṣa (a) and with its head adorned by the moon (the anusvāra)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.104
एकाक्षरो रघुपतेर्मन्त्रः कल्पद्रुमो ऽपरः । ब्रह्मा मुनिः स्याद्गायत्री छन्दो रामो ऽस्य देवता
ekākṣaro raghupatermantraḥ kalpadrumo 'paraḥ / brahmā muniḥ syādgāyatrī chando rāmo 'sya devatā
—that is the one-syllabled mantra of the Lord of the Raghus, another wish-granting tree. Brahmā is its seer, the metre is gāyatrī, and Rāma is its deity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.105
षड्दीर्घाढ्येन मन्त्रेण षडङ्गानि समाचरेत् । सरयूतीरमन्दारवेदिकापङ्कजासने
ṣaḍdīrghāḍhyena mantreṇa ṣaḍaṅgāni samācaret / sarayūtīramandāravedikāpaṅkajāsane
With the mantra furnished with the six long vowels he should perform the six limb-rites. On the bank of the Sarayū, on a lotus-seat upon an altar under a coral tree,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.106
श्यामं वीरासनासीनं ज्ञानमुद्रोपशोभितम् । वामोरुन्यस्तं तद्धस्तं सीतालक्ष्मणसंयुतम्
śyāmaṃ vīrāsanāsīnaṃ jñānamudropaśobhitam / vāmorunyastaṃ taddhastaṃ sītālakṣmaṇasaṃyutam
(one should meditate on him as) dark, seated in the hero's posture, adorned with the gesture of knowledge, that hand placed on his left thigh, together with Sītā and Lakṣmaṇa,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.107
अवेक्षणाणमात्मानं मन्मथामिततेजसम् । शुद्धस्फटिकसंकाशं केवलं मोक्षकाङ्क्षया
avekṣaṇāṇamātmānaṃ manmathāmitatejasam / śuddhasphaṭikasaṃkāśaṃ kevalaṃ mokṣakāṅkṣayā
looking upon (his own) self, of measureless splendour like Manmatha, resembling pure crystal—solely out of longing for liberation
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.108
चिन्तयेत्परमात्मानमृतुलक्षं जपेन्मनुम् । सर्व्वं षडर्णवञ्चास्य होमनित्यार्चनादिकम्
cintayetparamātmānamṛtulakṣaṃ japenmanum / sarvvaṃ ṣaḍarṇavañcāsya homanityārcanādikam
one should contemplate the supreme Self, and should recite the mantra a hundred thousand times in (each) season. Its fire-offering, daily worship and the rest are all as for the six-lettered (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.109
वह्निः शेषासनो भान्तः केवलो द्व्यक्षरो मनुः । एकाक्षरोक्त वत्सर्वं मुनिध्यानार्चनादिकम्
vahniḥ śeṣāsano bhāntaḥ kevalo dvyakṣaro manuḥ / ekākṣarokta vatsarvaṃ munidhyānārcanādikam
Fire (ra) with Śeṣa (a) as its seat and ending in bha—alone this is a two-syllabled mantra; everything—the seer, meditation, worship and the rest—is as stated for the one-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.110
तारमानारमानङ्गचास्त्रबीजैर्द्विवर्णकः । त्र्यक्षरो मन्त्रराजः स्यात्षड्विधः सकलेष्टदः
tāramānāramānaṅgacāstrabījairdvivarṇakaḥ / tryakṣaro mantrarājaḥ syātṣaḍvidhaḥ sakaleṣṭadaḥ
With oṃ, with māyā (hrīṃ), with Ramā (śrīṃ), with the seed of Anaṅga (klīṃ) and the missile-seed (phaṭ) it becomes two-lettered; the king of mantras is three-lettered, of six kinds, granting all that is desired.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.111
व्द्यक्षरश्चन्द्रभद्रान्तो द्विविधश्चतुरक्षरः । एकार्णोक्तवदेतेषां मुनिध्यानार्चनादिकम्
vdyakṣaraścandrabhadrānto dvividhaścaturakṣaraḥ / ekārṇoktavadeteṣāṃ munidhyānārcanādikam
The two-lettered ending in "candra" or "bhadra" (yields) the four-lettered of two kinds; for these, the seer, meditation, worship and the rest are as stated for the one-lettered (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.112
तारो रामश्चतुर्थ्यन्तो वर्मास्त्रं वह्निवल्लभा । अष्टार्णो ऽयं महामन्त्रो मुन्याद्यर्चा षडर्णवत्
tāro rāmaścaturthyanto varmāstraṃ vahnivallabhā / aṣṭārṇo 'yaṃ mahāmantro munyādyarcā ṣaḍarṇavat
(Oṃ) the tāra, then "rāma" ending in the fourth case (rāmāya), then the armour (huṃ) and the missile (phaṭ), and the fire's beloved (svāhā): this is the eight-syllabled great mantra; the sage and the rest, and the worship, are as for the six-syllabled one.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.113
तारो मया हृदन्ते स्याद्रामाय प्रणवान्तिमः । शिवोमाराममन्त्रो ऽयमष्टार्णः सर्वसिद्धिदः
tāro mayā hṛdante syādrāmāya praṇavāntimaḥ / śivomārāmamantro 'yamaṣṭārṇaḥ sarvasiddhidaḥ
The tāra (oṃ), then māyā (hrīṃ), then the heart-syllable (namaḥ) at the end, then "rāmāya", with the praṇava last: this is the Śiva-Umā-Rāma mantra of eight syllables, giver of all attainments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.114
ऋषिः सदाशिवः प्रोक्तो गायत्री छन्द ईरितम् । शिवोमारामचन्द्रो ऽत्र देवता परिकीर्तितः
ṛṣiḥ sadāśivaḥ prokto gāyatrī chanda īritam / śivomārāmacandro 'tra devatā parikīrtitaḥ
Sadāśiva is declared the seer, gāyatrī is said to be the metre; here Śivomārāmacandra is proclaimed the deity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.115
षड्वीर्ययामाय यातु ध्रुवपञ्चार्णयुक्तया । षडङ्गानि विधायाथ ध्यायेद्धृदि सुरार्चितम्
ṣaḍvīryayāmāya yātu dhruvapañcārṇayuktayā / ṣaḍaṅgāni vidhāyātha dhyāyeddhṛdi surārcitam
…with the six potencies… joined with the praṇava and the five-syllable (formula); and having performed the six limb-rites, one should meditate in the heart on him whom the gods worship.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.116
रामं त्रिनेत्रं सोमार्द्धधारिणं शूलिनं वरम् । भस्मोद्धूलितसर्वाङ्गं कपर्द्दिनमुपास्महे
rāmaṃ trinetraṃ somārddhadhāriṇaṃ śūlinaṃ varam / bhasmoddhūlitasarvāṅgaṃ kaparddinamupāsmahe
We worship Rāma, three-eyed, wearing the half-moon, bearing the trident, excellent, all his limbs dusted with ash, with matted hair piled up.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.117
रामाभिरामं सैन्दर्यसीमां सोमावतंसिनीम् । पाशाङ्कुशधनुर्बाणधरां ध्यायेत्रिलोचनाम्
rāmābhirāmaṃ saindaryasīmāṃ somāvataṃsinīm / pāśāṅkuśadhanurbāṇadharāṃ dhyāyetrilocanām
One should meditate on her who delights Rāma, the very limit of beauty, wearing the moon as her crest-ornament, holding noose, goad, bow and arrow, three-eyed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.118
एवं ध्यात्वा जपेद्वर्णलक्षं त्रिमधुरान्वितैः । बिल्पपत्रैः फलैः पुष्पैस्तिलैर्वा पङ्कजैर्हुनेत्
evaṃ dhyātvā japedvarṇalakṣaṃ trimadhurānvitaiḥ / bilpapatraiḥ phalaiḥ puṣpaistilairvā paṅkajairhunet
Having meditated thus, one should recite a lakh of syllables; and one should offer oblation with bilva leaves mixed with the three sweets, with fruits, flowers, sesame, or lotuses.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.119
स्वयमायान्ति निधयः सिद्धयश्च सुरेप्सिताः । तारो माया च भरताग्रजराममनोभवः
svayamāyānti nidhayaḥ siddhayaśca surepsitāḥ / tāro māyā ca bharatāgrajarāmamanobhavaḥ
Treasures come of their own accord, and the attainments desired by the gods. The tāra (oṃ) and māyā (hrīṃ), then "bharatāgrajarāma", then the mind-born one (klīṃ)—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.120
वह्निजायाद्वादशार्णो मन्त्रः कल्पद्रुमो ऽपरः । अङ्गिराश्च मुनिश्छन्दो गायत्री देवता पुनः
vahnijāyādvādaśārṇo mantraḥ kalpadrumo 'paraḥ / aṅgirāśca muniśchando gāyatrī devatā punaḥ
—with the fire's wife (svāhā): this twelve-syllabled mantra is another wish-granting tree. Aṅgiras is the seer, gāyatrī the metre, and again the deity is—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.121
श्रीरामो भुवनाबीजं स्वाहाशक्तिः समीरितः । चन्द्रैकमुनिभूनेत्रैर्मन्त्रार्णैरङ्गकल्पनम्
śrīrāmo bhuvanābījaṃ svāhāśaktiḥ samīritaḥ / candraikamunibhūnetrairmantrārṇairaṅgakalpanam
—Śrīrāma; the bhuvana-bīja (hrīṃ) and svāhā are declared to be its power. The limb-rites are formed with the mantra's syllables in the counts one, one, seven, one, two (moon, one, sages, earth, eyes).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.122
ध्यानपूजादिकं चाश्च सर्वं कुर्यात्षडर्णवत् । प्रणवो हृदयं सीतापते रामश्च ङेंतिमः
dhyānapūjādikaṃ cāśca sarvaṃ kuryātṣaḍarṇavat / praṇavo hṛdayaṃ sītāpate rāmaśca ṅeṃtimaḥ
And he should perform meditation, worship and all the rest as for the six-syllabled one. The praṇava, the heart-syllable (namaḥ), "sītāpate" and "rāma" with the dative ending last;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.123
हनद्वयान्ते वर्मास्त्रं मन्त्रः षोडशवर्णवान् । अगस्त्यो ऽस्य मुनिश्छन्दो बृहती देवता पुनः
hanadvayānte varmāstraṃ mantraḥ ṣoḍaśavarṇavān / agastyo 'sya muniśchando bṛhatī devatā punaḥ
after the two "hana"s, the armour (huṃ) and the missile (phaṭ): the mantra has sixteen syllables. Agastya is its seer, bṛhatī the metre, and again the deity is—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.124
श्रीरामो ऽहं तथा बीजं रां शक्तिः समुदीरिता । रामाब्धिवह्निवेदाक्षिवर्णैः पञ्चाङ्गकल्पना
śrīrāmo 'haṃ tathā bījaṃ rāṃ śaktiḥ samudīritā / rāmābdhivahnivedākṣivarṇaiḥ pañcāṅgakalpanā
—Śrīrāma; "ahaṃ" likewise is the seed, and rāṃ is declared the power. The five limb-rites are formed with syllables numbering three, four, three, four, two (rāma, oceans, fires, Vedas, eyes).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.125
ध्यानपूजादिकं सर्वमस्य कुर्यात्षडर्णवत् । तारो हृञ्चैव ब्रह्मण्यसेव्याय पदमीरयेत्
dhyānapūjādikaṃ sarvamasya kuryātṣaḍarṇavat / tāro hṛñcaiva brahmaṇyasevyāya padamīrayet
He should perform its meditation, worship and all the rest as for the six-syllabled one. He should utter the tāra (oṃ), the heart-syllable (namaḥ), and the word "brahmaṇyasevyāya";
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.126
रामायाकुण्ठशब्दान्तं तेजसे च समीरयेत् । उत्तमश्लोकधुर्याय स्वं भृगुः कामिकान्वितः
rāmāyākuṇṭhaśabdāntaṃ tejase ca samīrayet / uttamaślokadhuryāya svaṃ bhṛguḥ kāmikānvitaḥ
and he should utter "rāmāya" ending with the word "akuṇṭha", and "tejase", and "uttamaślokadhuryāya"; then sva-, the bhṛgu (sa) joined with the kāmikā (?),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.127
दण्डार्पितां प्रिये मन्त्रो रामरामाक्षरो मतः । ऋषिः शुक्रस्तथानुष्टुप्छन्दो रामो ऽस्य देवता
daṇḍārpitāṃ priye mantro rāmarāmākṣaro mataḥ / ṛṣiḥ śukrastathānuṣṭupchando rāmo 'sya devatā
…"daṇḍārpitāṃ", O beloved: the mantra is held to have thirty-three (rāma-rāma) syllables. Śukra is the seer, anuṣṭubh the metre, Rāma its deity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.128
पादैः सर्वेण पञ्चाङ्गं कुर्याच्छेषं षडर्णवत् । लक्षं जपो दशांशेन जुहुयात्पायसैः सुधीः
pādaiḥ sarveṇa pañcāṅgaṃ kuryāccheṣaṃ ṣaḍarṇavat / lakṣaṃ japo daśāṃśena juhuyātpāyasaiḥ sudhīḥ
He should perform the fivefold limb-rite with the quarter-verses and with the whole; the rest is as for the six-syllabled one. The recitation is a lakh, and the wise man should offer a tenth part of that as oblation with milk-rice.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.129
सिद्धमन्त्रस्य भुक्तिः स्यान्मुक्तिः पातकनाशनम् । आदौ दाशरथायान्ते विद्महे पदमुच्चरेत्
siddhamantrasya bhuktiḥ syānmuktiḥ pātakanāśanam / ādau dāśarathāyānte vidmahe padamuccaret
For one whose mantra is perfected there is enjoyment, there is release, and the destruction of sins. At the beginning he should utter "dāśarathāya", at the end the word "vidmahe";
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.130
ततः सीतावल्लभाय धीमहीति समुच्चरेत् । तन्नो रामः प्रोचो वर्णो दयादिति च संवदेत्
tataḥ sītāvallabhāya dhīmahīti samuccaret / tanno rāmaḥ proco varṇo dayāditi ca saṃvadet
then he should utter "sītāvallabhāya dhīmahi", and he should say "tan no rāmaḥ pracodayāt".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.131
एषोक्तारा मगायत्री सर्वाभीष्टफलप्रदा । पद्मासीतापदं ङेतं ठद्वयान्तः षडक्षरः
eṣoktārā magāyatrī sarvābhīṣṭaphalapradā / padmāsītāpadaṃ ṅetaṃ ṭhadvayāntaḥ ṣaḍakṣaraḥ
This gāyatrī has been declared; it grants all desired fruits. Padmā (śrīṃ), then the word "sītā" with the dative ending, ending with the two ṭhas (svāhā): six syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.132
वाल्मीकिश्च मुनिश्छन्दो गायत्री देवता पुनः । सीता भगवती प्रोक्ता श्रीं बीजं वह्निसुन्दरी
vālmīkiśca muniśchando gāyatrī devatā punaḥ / sītā bhagavatī proktā śrīṃ bījaṃ vahnisundarī
Vālmīki is the seer, the metre is gāyatrī, and the deity is the Lady Sītā, so declared; the seed-syllable is śrīṃ, and the Fire-Beauty (svāhā) is
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.133
शक्तिः षड्दीर्घयुक्तेन बीजेनाङ्गानि कल्पयेत् । ततो ध्यायन्महादेवीं सीतां त्रैलोक्यपूजिताम्
śaktiḥ ṣaḍdīrghayuktena bījenāṅgāni kalpayet / tato dhyāyanmahādevīṃ sītāṃ trailokyapūjitām
the power (śakti). With the seed-syllable joined to the six long vowels one should perform (the assignment of) the limbs. Then, meditating on the great goddess Sītā, worshipped in the three worlds—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.134
तप्तहाटकवर्णाभां पद्मयुग्मं करद्वये । सद्रत्नभूषणस्फूर्जद्दिव्यदेहां शुभात्मिकाम्
taptahāṭakavarṇābhāṃ padmayugmaṃ karadvaye / sadratnabhūṣaṇasphūrjaddivyadehāṃ śubhātmikām
of the colour of molten gold, with a pair of lotuses in her two hands, her divine body glittering with ornaments of fine jewels, her nature auspicious,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.135
नानावस्त्रां शशिमुखीं पद्माक्षीं मुदितान्तराम् । पश्यन्तीं राघवं पुण्यं शय्यार्ध्यां षड्गुणेश्वरीम्
nānāvastrāṃ śaśimukhīṃ padmākṣīṃ muditāntarām / paśyantīṃ rāghavaṃ puṇyaṃ śayyārdhyāṃ ṣaḍguṇeśvarīm
wearing manifold garments, moon-faced, lotus-eyed, glad within, gazing at the holy Rāghava, sharer of his couch, mistress of the six qualities—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.136
एवं ध्यात्वा जपेद्वर्णलक्षं मन्त्री दशांशतः । जुहुयात्कमलैः फुल्लैः पीठे पूर्वोदिते यजेत्
evaṃ dhyātvā japedvarṇalakṣaṃ mantrī daśāṃśataḥ / juhuyātkamalaiḥ phullaiḥ pīṭhe pūrvodite yajet
having meditated thus, the mantra-adept should recite a hundred thousand (times) the syllables; he should offer oblations with blossoming lotuses to a tenth of that, and worship on the seat described earlier.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.137
मूर्तिं संकल्प्य मूलेन तस्यामावाह्य जानकीम् । संपूज्य दक्षिणे राममभ्यर्च्याग्रे ऽनिलात्मजम्
mūrtiṃ saṃkalpya mūlena tasyāmāvāhya jānakīm / saṃpūjya dakṣiṇe rāmamabhyarcyāgre 'nilātmajam
Having formed the image (in thought) and invoked Jānakī into it with the root-mantra, and having worshipped (her), he should honour Rāma on the right and, in front, the son of the wind (Hanumān),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.138
पृषटे लक्ष्मणमभ्यर्च्य षट्कोणेष्वङ्गपूजनम् । पत्रेषु मन्त्रिमुख्यंश्च बाह्ये लोकेश्वरान्पुनः
pṛṣaṭe lakṣmaṇamabhyarcya ṣaṭkoṇeṣvaṅgapūjanam / patreṣu mantrimukhyaṃśca bāhye lokeśvarānpunaḥ
and having honoured Lakṣmaṇa at the back, (there is) the worship of the limbs in the six angles; and in the petals the chief ministers, and outside again the lords of the worlds,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.139
वज्राद्यानपि संपूज्य सर्वसिद्धीश्वरो भवेत् । जातीपुष्पैश्चन्दनाक्तै राजवश्याय होमयेत्
vajrādyānapi saṃpūjya sarvasiddhīśvaro bhavet / jātīpuṣpaiścandanāktai rājavaśyāya homayet
and having worshipped also the thunderbolt and the rest (of the weapons), he becomes lord of all attainments. With jasmine flowers smeared with sandal one should make offerings for the subjugation of a king.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.140
कमलैर्धनधान्याप्तिर्नीलाब्जैर्वशयन् जगत् । बिल्वपत्रैः श्रियः प्राप्त्यै दूर्वाभीरोराशान्तये
kamalairdhanadhānyāptirnīlābjairvaśayan jagat / bilvapatraiḥ śriyaḥ prāptyai dūrvābhīrorāśāntaye
With lotuses (comes) the obtaining of wealth and grain; with blue lotuses, subjugating the world; with bilva leaves, for the attainment of prosperity; with dūrva grass, for the quelling of fear (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.141
किं बहूक्तुन सौभाग्यं पुत्रान्पौत्रान्परं सुखम् । धनं धान्यं च मोक्षं च सीताराधनतो लभेत्
kiṃ bahūktuna saubhāgyaṃ putrānpautrānparaṃ sukham / dhanaṃ dhānyaṃ ca mokṣaṃ ca sītārādhanato labhet
What need of much speaking? Good fortune, sons, grandsons, the highest happiness, wealth and grain, and liberation too—one may obtain (all this) from the worship of Sītā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.142
शक्रऋ सेंदुर्लक्ष्मणाय हृदयं सप्तवर्णवान् । अगस्त्यो ऽस्य मुनिश्छन्दो गायत्री देवता पुनः
śakraṛ seṃdurlakṣmaṇāya hṛdayaṃ saptavarṇavān / agastyo 'sya muniśchando gāyatrī devatā punaḥ
(The mantra) is Śakra (la) with the vowel e (?) — "lakṣmaṇāya" — with the heart-syllable (namaḥ), consisting of seven syllables. Its seer is Agastya, the metre is gāyatrī, and the deity again (is Lakṣmaṇa).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.143
लक्ष्मणाख्यो महावीरश्चाढ्यं हृद्वीजशक्तिके । षड्दीर्घाढ्येन बीजेन षडङ्गानि समाचरेत्
lakṣmaṇākhyo mahāvīraścāḍhyaṃ hṛdvījaśaktike / ṣaḍdīrghāḍhyena bījena ṣaḍaṅgāni samācaret
He named Lakṣmaṇa, the great hero, (is the deity); the seed and the power are the heart-syllable and (svāhā). With the seed-syllable furnished with the six long vowels one should perform the six limbs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 73.144
द्विभुजं स्वर्णरुचुरतनुं पद्मनिभेक्षणम् । धनुर्बाणकरं रामसेवासंसक्तमानसम्
dvibhujaṃ svarṇarucuratanuṃ padmanibhekṣaṇam / dhanurbāṇakaraṃ rāmasevāsaṃsaktamānasam
(One should meditate on him as) two-armed, his body of the lustre of gold, his eyes like lotuses, bow and arrow in hand, his mind attached to the service of Rāma.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.145
ध्यात्वैवं प्रजपेद्वर्णलक्षं मन्त्री दशांशतः ॥ठ मध्वाक्तैः पायसैर्हुत्वा रामपीठे प्रपूजयेत
dhyātvaivaṃ prajapedvarṇalakṣaṃ mantrī daśāṃśataḥ //ṭha madhvāktaiḥ pāyasairhutvā rāmapīṭhe prapūjayeta
Having meditated thus, the mantra-adept should recite a hundred thousand syllables; and, offering to a tenth part of that oblations of rice-milk mixed with honey, he should worship (him) on Rāma's seat.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.146
रामवद्यजनं चास्य सर्वसिद्धिप्रदो ह्ययम् । साकल्यं रामपूजाया यदीच्छेन्नियतं नरः
rāmavadyajanaṃ cāsya sarvasiddhiprado hyayam / sākalyaṃ rāmapūjāyā yadīcchenniyataṃ naraḥ
His worship is like Rāma's, and this (mantra) indeed grants all attainments. If a man desires the completeness of Rāma's worship, being restrained,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.147
तेन यत्नेन कर्त्तव्यं लक्ष्मणार्चनमादरात् । श्रीरामचन्द्रभेदास्तु बहवः संति सिद्धिदाः
tena yatnena karttavyaṃ lakṣmaṇārcanamādarāt / śrīrāmacandrabhedāstu bahavaḥ saṃti siddhidāḥ
then the worship of Lakṣmaṇa should be performed by him with effort and with reverence. But there are many varieties of Śrī Rāmacandra (mantras) that grant attainment;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.148
तत्साधकैः सदा कार्यं लक्ष्मणाराधनं शुभम् । अष्टोत्तरसहस्रं वा शतं वा सुसमाहितैः
tatsādhakaiḥ sadā kāryaṃ lakṣmaṇārādhanaṃ śubham / aṣṭottarasahasraṃ vā śataṃ vā susamāhitaiḥ
by those who practise them the auspicious worship of Lakṣmaṇa should always be done. A thousand and eight, or a hundred (repetitions), by those well concentrated—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.149
लक्ष्मणस्य मनुर्जप्यो मुमुक्षुभिरतन्द्रितैः । अजप्त्वा लक्ष्मणमनुं राममन्त्रान् जपन्ति ये
lakṣmaṇasya manurjapyo mumukṣubhiratandritaiḥ / ajaptvā lakṣmaṇamanuṃ rāmamantrān japanti ye
the mantra of Lakṣmaṇa is to be recited by those who seek release, unwearied. Those who, without having recited the Lakṣmaṇa mantra, recite the mantras of Rāma—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.150
न तेषां जायते सिद्धिर्हानिरेव पदे पदे । यो जपेल्लक्ष्मणमनुं नित्यमेकान्तमास्थितः
na teṣāṃ jāyate siddhirhānireva pade pade / yo japellakṣmaṇamanuṃ nityamekāntamāsthitaḥ
for them no attainment arises, but only loss at every step. He who recites the Lakṣmaṇa mantra constantly, dwelling in solitude,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.151
मुच्यते सर्वपापेभ्यः सर्वान्कामानवाप्नुयात् । जयप्रधानो मन्त्रो ऽयं राज्यप्राप्त्यैकसाधनम्
mucyate sarvapāpebhyaḥ sarvānkāmānavāpnuyāt / jayapradhāno mantro 'yaṃ rājyaprāptyaikasādhanam
is freed from all sins and would obtain all his desires. This mantra has victory as its chief (fruit); it is the sole means for the winning of a kingdom.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.152
नष्टराज्याप्तये मन्त्रं जपेल्लक्षं समाहितः । सो ऽचिरान्नष्टराज्यं स्वं प्राप्नोत्येव न संशयः
naṣṭarājyāptaye mantraṃ japellakṣaṃ samāhitaḥ / so 'cirānnaṣṭarājyaṃ svaṃ prāpnotyeva na saṃśayaḥ
For the recovery of a lost kingdom, let him, with concentrated mind, recite the mantra a hundred thousand times; before long he surely regains his lost kingdom — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.153
ध्यायन्राममयोध्यायामभिषिक्त मनन्यधीः । पञ्चायुतं मनुं जप्त्वा नष्टराज्यमवाप्नुयात्
dhyāyanrāmamayodhyāyāmabhiṣikta mananyadhīḥ / pañcāyutaṃ manuṃ japtvā naṣṭarājyamavāpnuyāt
Meditating, with mind fixed on nothing else, on Rāma consecrated (as king) in Ayodhyā, and having recited the mantra fifty thousand times, he would regain a lost kingdom.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.154
नागपाशविनिर्मुक्तं ध्यात्वा लक्ष्मणमादरात् । अयुतं प्रजपेन्मन्त्रं निगडान्मुच्यते ध्रुवम्
nāgapāśavinirmuktaṃ dhyātvā lakṣmaṇamādarāt / ayutaṃ prajapenmantraṃ nigaḍānmucyate dhruvam
Having reverently meditated on Lakṣmaṇa freed from the noose of the serpent, let him recite the mantra ten thousand times; he is certainly released from fetters.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.155
वातात्मजेनानीताभिरोषधीभिर्गतव्यथम् । ध्यात्वा लक्षं जपन्मन्त्रमल्पमृत्युं जयेद्धुवम्
vātātmajenānītābhiroṣadhībhirgatavyatham / dhyātvā lakṣaṃ japanmantramalpamṛtyuṃ jayeddhuvam
Having meditated on him whose pain was removed by the healing herbs brought by the son of the Wind, and reciting the mantra a hundred thousand times, he will surely conquer untimely death.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.156
घातयन्तं मेघनादं ध्यात्वा लक्षं जपेन्मनुम् । दुर्जयं वापि वेगेन जयेद्रिपुकुलं महत्
ghātayantaṃ meghanādaṃ dhyātvā lakṣaṃ japenmanum / durjayaṃ vāpi vegena jayedripukulaṃ mahat
Having meditated on him slaying Meghanāda, let him recite the mantra a hundred thousand times; he will swiftly conquer a great host of enemies, even one hard to conquer.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.157
ध्यात्वा शूर्पणखानासाछेदनोद्युक्तमानसम् । सहस्रं प्रजपेन्मन्त्रं पुरुहूतादिकान् जयेत्
dhyātvā śūrpaṇakhānāsāchedanodyuktamānasam / sahasraṃ prajapenmantraṃ puruhūtādikān jayet
Having meditated on him whose mind was intent on cutting off Śūrpaṇakhā's nose, let him recite the mantra a thousand times; he will conquer Indra and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.158
रामपादाब्जसेवार्थं कृतोद्योगमथो स्मरन् । प्रजपल्लङ्क्षमेकान्ते महारोगात्प्रमुच्यते
rāmapādābjasevārthaṃ kṛtodyogamatho smaran / prajapallaṅkṣamekānte mahārogātpramucyate
Or else, recalling him who made effort for the sake of serving Rāma's lotus feet, reciting a hundred thousand times in a solitary place, he is freed from grave disease.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.159
त्रिमासं विजिताहारो नित्यं सप्तसहस्रकम् । अष्टोत्तरशतैः पुष्पैर्निश्छेद्रैः शातपत्रकैः
trimāsaṃ vijitāhāro nityaṃ saptasahasrakam / aṣṭottaraśataiḥ puṣpairniśchedraiḥ śātapatrakaiḥ
For three months, with food restrained, (reciting) seven thousand daily, with one hundred and eight unbroken hundred-petalled (lotus) flowers—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.160
पूजयित्वा विधानेन पायसं च सशर्करम् । निवेद्य प्रजपेन्मन्त्रं कुष्टरोगात्प्रनुच्यते
pūjayitvā vidhānena pāyasaṃ ca saśarkaram / nivedya prajapenmantraṃ kuṣṭarogātpranucyate
—having worshipped (him) according to the rule, and having offered milk-rice with sugar, let him recite the mantra: he is freed from the disease of leprosy.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.161
विजने विजिताहारः षण्मासं विधिनामुना । क्षयरोगात्प्रमुच्येत सत्यं सत्यं न संशयः
vijane vijitāhāraḥ ṣaṇmāsaṃ vidhināmunā / kṣayarogātpramucyeta satyaṃ satyaṃ na saṃśayaḥ
In a deserted place, with food restrained, for six months by this same procedure, he would be freed from consumption — truly, truly, there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.162
अभिमन्त्र्य जलं प्रातर्मन्त्रेण त्रिः समाहितः । त्रिसंध्यं वा पिबेन्नित्यं मुच्यते सर्वरोगतः
abhimantrya jalaṃ prātarmantreṇa triḥ samāhitaḥ / trisaṃdhyaṃ vā pibennityaṃ mucyate sarvarogataḥ
Having consecrated water with the mantra three times in the morning, concentrated, or at the three junctures of the day, let him drink it daily: he is freed from every disease.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.163
दारिद्रयं च पराभूतं जायते धनदोपमः । विषादिदोषसंस्पर्शो न भवेत्तु कदाचन
dāridrayaṃ ca parābhūtaṃ jāyate dhanadopamaḥ / viṣādidoṣasaṃsparśo na bhavettu kadācana
And his poverty is overcome, and he becomes like Kubera, the giver of wealth; and never does contact with the taint of poison and the like befall him.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.164
मनुना मन्त्रितैस्तोयैः प्रत्येहं क्षालयेन्मुखम् । मुखनेत्रादिसंभूताञ्जयेद्द्व्रोगांश्च दारुणान्
manunā mantritaistoyaiḥ pratyehaṃ kṣālayenmukham / mukhanetrādisaṃbhūtāñjayeddvrogāṃśca dāruṇān
With water enchanted by the mantra let him wash his face each day; and he will overcome the terrible diseases arising in the face, the eyes, and so on.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.165
पीत्वाभिमन्त्रितं त्वंभः कुक्षिरोगान् जयेद्ध्रुवम् । लक्ष्मणप्रतिमां कृत्वा दद्याद्भक्त्या विधानतः
pītvābhimantritaṃ tvaṃbhaḥ kukṣirogān jayeddhruvam / lakṣmaṇapratimāṃ kṛtvā dadyādbhaktyā vidhānataḥ
By drinking the enchanted water he will surely overcome diseases of the belly. Having had an image of Lakṣmaṇa made, let him donate it with devotion according to the rule;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.166
स सर्वेभ्यो ऽथ रोगेभ्यो मुच्यते नात्र संशयः । कन्यार्थी विमलापाणिग्रहणासक्तमानसः
sa sarvebhyo 'tha rogebhyo mucyate nātra saṃśayaḥ / kanyārthī vimalāpāṇigrahaṇāsaktamānasaḥ
he is then freed from all diseases — here there is no doubt. One who desires a maiden, his mind set on taking the hand of a spotless girl,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.167
ध्यायन् लक्षं जपेन्मन्त्री अब्जैर्हुत्वा दशांशतः । ईप्सितां लभते कन्यां शीग्रमेव न संशयः
dhyāyan lakṣaṃ japenmantrī abjairhutvā daśāṃśataḥ / īpsitāṃ labhate kanyāṃ śīgrameva na saṃśayaḥ
the mantra-adept, meditating, should recite a hundred thousand times, making oblation with lotuses to a tenth of that number; he obtains the desired maiden, and that quickly — no doubt of it.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.168
दीक्षितं जुंभणास्त्राणां मन्त्रेषु नियतव्रतम् । ध्यात्वा च विधिवन्नित्यं जपेन्मासत्रयं मनुम्
dīkṣitaṃ juṃbhaṇāstrāṇāṃ mantreṣu niyatavratam / dhyātvā ca vidhivannityaṃ japenmāsatrayaṃ manum
Having meditated on him who was initiated in the mantras of the jṛmbhaṇa weapons and firm in his vow, let him duly recite the mantra daily for three months,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.169
पूजापुरःसरं सप्तसहस्रं विजितेन्द्रियः । सर्वासामपि विद्यानां तत्त्वज्ञो जायते नरः
pūjāpuraḥsaraṃ saptasahasraṃ vijitendriyaḥ / sarvāsāmapi vidyānāṃ tattvajño jāyate naraḥ
seven thousand (times), preceded by worship, with senses subdued: such a man becomes a knower of the truth of all branches of knowledge.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.170
विश्वामित्रक्रतुवरे कृताद्भुतपराक्रमम् । ध्यायंल्लक्षं जपेन्मन्त्रं मुच्यते महतो भयात्
viśvāmitrakratuvare kṛtādbhutaparākramam / dhyāyaṃllakṣaṃ japenmantraṃ mucyate mahato bhayāt
Meditating on him who performed a wondrous feat of valour at Viśvāmitra's excellent sacrifice, let him recite the mantra a hundred thousand times: he is freed from great fear.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.171
कृतनित्यक्रियः शुद्धस्त्रिकालं प्रजपेन्मनुम् । सर्वपापविनिर्मुक्तो याति विष्णोः परं पदम्
kṛtanityakriyaḥ śuddhastrikālaṃ prajapenmanum / sarvapāpavinirmukto yāti viṣṇoḥ paraṃ padam
Having performed the daily rites, pure, let him recite the mantra at the three times (of day); freed from all sins, he goes to the highest station of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.172
दीक्षितो विधिवन्मन्त्री गुणैर्विगतकल्मषः । स्वाचारनियतो दान्तो गृहस्थो विजितेन्द्रियः
dīkṣito vidhivanmantrī guṇairvigatakalmaṣaḥ / svācāraniyato dānto gṛhastho vijitendriyaḥ
Duly initiated, a knower of the mantra, freed of impurity by his virtues, restrained in his own proper conduct, self-controlled, a householder with his senses conquered—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.173
ऐहिकाननपेक्ष्यैव निष्कामो योर्ऽचयेद्विभुम् । स सर्वान्पुण्यपापौधान्दग्ध्वा निर्मलमानसः
aihikānanapekṣyaiva niṣkāmo yor'cayedvibhum / sa sarvānpuṇyapāpaudhāndagdhvā nirmalamānasaḥ
who, without any regard for the things of this world, desireless, worships the Lord—he, having burnt up all the masses of his merits and sins, with mind made spotless,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.174
पुनरावृत्तिरहितः शाश्वतं पदमश्वतं पदमश्नुते । सकामो वाञ्छितान् लब्ध्वा भुक्त्वा भोगान् मनोगतान्
punarāvṛttirahitaḥ śāśvataṃ padamaśvataṃ padamaśnute / sakāmo vāñchitān labdhvā bhuktvā bhogān manogatān
free of return (to rebirth), attains the eternal, imperishable state; while one with desires, having obtained what he wished and enjoyed the pleasures he had in mind,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 73.175
जातिरमरश्चिरं भूत्वा याति विष्णोः परं पदम् । निद्राचन्द्रान्विता पश्चाद्भरताय हृदन्तिमः
jātiramaraściraṃ bhūtvā yāti viṣṇoḥ paraṃ padam / nidrācandrānvitā paścādbharatāya hṛdantimaḥ
having long been of a deathless kind, goes to the supreme abode of Viṣṇu. (The second half is corrupt:) '...joined with sleep and the moon, afterwards, for Bharata, the last in the heart.'
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain