Narada Purana — Purva Bhaga — Chapter 72
NarP 1 72.1
सनत्कुमार उवाच प्रणवो हृदयं विष्णुर्नेन्तः सुरपतिस्तथा । महाबलाय स्वाहान्तो मन्त्रो वसुधराक्षरः
sanatkumāra uvāca praṇavo hṛdayaṃ viṣṇurnentaḥ surapatistathā / mahābalāya svāhānto mantro vasudharākṣaraḥ
Sanatkumāra said: The praṇava (oṃ), then "hṛdaya" (namaḥ), Viṣṇu('s syllable), and the lord of the gods (Indra's syllable) at the end, then "mahābalāya" ending with svāhā — the mantra has eight syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 72.2
मुनिरिन्दुर्विराट् छन्दो देवता दधिवामनः । तारो बीजं तथा शक्तिर्वह्निजाया प्रकीर्तिता
munirindurvirāṭ chando devatā dadhivāmanaḥ / tāro bījaṃ tathā śaktirvahnijāyā prakīrtitā
The seer is Indu (the Moon), the metre virāṭ, the deity Dadhivāmana; oṃ is the seed, and the śakti is declared to be the fire's wife (svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 72.3
चन्द्राक्षिरामबाणेंषु नेत्रसंख्यैर्मनूद्भवैः । वर्णैः षडङ्गं कृत्वा च मूर्ध्नि भाले च नेत्रयोः
candrākṣirāmabāṇeṃṣu netrasaṃkhyairmanūdbhavaiḥ / varṇaiḥ ṣaḍaṅgaṃ kṛtvā ca mūrdhni bhāle ca netrayoḥ
With the letters arising from the mantra, in the numbers one, two, three, five, and two, he should perform the sixfold (rite) of the limbs, (placing them) on the crown, the forehead, and the two eyes,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 72.4
कर्णयोर्घ्राणयोरोष्टतालुकण्ठभुजेषु च । पृष्टे हृद्युदरे नाभौ गुह्ये चोरुस्थले पुनः
karṇayorghrāṇayoroṣṭatālukaṇṭhabhujeṣu ca / pṛṣṭe hṛdyudare nābhau guhye corusthale punaḥ
on the two ears, the two nostrils, the lips, the palate, the throat and the arms, on the back, the heart, the belly, the navel, the genitals, and again on the thigh-region,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.5
जानुद्वयं जङ्घयोश्च पादयोर्विन्यसेत्क्रमात् । अष्टादशैव मन्त्रोत्थास्ततो देवं विचिन्तयेत्
jānudvayaṃ jaṅghayośca pādayorvinyasetkramāt / aṣṭādaśaiva mantrotthāstato devaṃ vicintayet
on the two knees, on the shanks, and on the feet he should place (them) in order — eighteen (letters) indeed arising from the mantra. Then he should contemplate the god:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.6
मुक्तागौरं रत्नभूषं चन्द्रस्थं भृङ्गसन्निभैः । अलकैर्विलसद्वक्त्रं कुम्भं शुद्धांबुपूरितम्
muktāgauraṃ ratnabhūṣaṃ candrasthaṃ bhṛṅgasannibhaiḥ / alakairvilasadvaktraṃ kumbhaṃ śuddhāṃbupūritam
(He is) white as pearl, adorned with jewels, seated on the moon, his face gleaming with curling locks that resemble bees; (in his hands) a pitcher filled with pure water,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.7
दध्यन्नपूर्णचषकं दोर्भ्यां संदधनं भजेत् । लक्षत्रयं जपेन्मन्त्रं तद्दशांशं घृतप्लुतैः
dadhyannapūrṇacaṣakaṃ dorbhyāṃ saṃdadhanaṃ bhajet / lakṣatrayaṃ japenmantraṃ taddaśāṃśaṃ ghṛtaplutaiḥ
and a cup full of curd-rice — one should worship (him) holding (these) together in his two arms. One should recite the mantra three hundred thousand times, and (offer) a tenth of that with oblations soaked in ghee.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.8
पायसान्नैः प्रजुहुयाद्दध्यन्नेन यथाविधि । चन्द्रान्ते कल्पिते पीठे पूर्वोक्तें पूजयेञ्च तम्
pāyasānnaiḥ prajuhuyāddadhyannena yathāvidhi / candrānte kalpite pīṭhe pūrvokteṃ pūjayeñca tam
One should offer oblations of milk-rice, and of curd-rice, according to the rule; and one should worship him, as described before, on a seat prepared at the edge of the moon(-disc).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.9
संकल्पमूर्तिमूलेन संपूज्य च विधानतः । केसरेषु षडङ्गानि संपूज्य दिग्दलेषु च
saṃkalpamūrtimūlena saṃpūjya ca vidhānataḥ / kesareṣu ṣaḍaṅgāni saṃpūjya digdaleṣu ca
Having worshipped duly with the saṃkalpa, the mūrti (mantra) and the root mantra, and having worshipped the six limbs upon the filaments and upon the petals of the (four) directions,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 72.10
वासुदेवं संकर्षणं प्रद्युम्नमनिरुद्धकम् । कोणपत्रेषु शान्तिं च श्रियं सरस्वतीं रतिम्
vāsudevaṃ saṃkarṣaṇaṃ pradyumnamaniruddhakam / koṇapatreṣu śāntiṃ ca śriyaṃ sarasvatīṃ ratim
(one should worship) Vāsudeva, Saṃkarṣaṇa, Pradyumna and Aniruddha; and on the corner petals Śānti, Śrī, Sarasvatī and Rati;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.11
ध्वजं च वैनतेयं च कौस्तुभं वनमालिकम् । शङ्खं चक्रं गदां शार्ङ्गं दलेष्वष्टसु पूजयेत्
dhvajaṃ ca vainateyaṃ ca kaustubhaṃ vanamālikam / śaṅkhaṃ cakraṃ gadāṃ śārṅgaṃ daleṣvaṣṭasu pūjayet
and the banner, and Garuḍa son of Vinatā, the Kaustubha (jewel), the forest-garland, the conch, the discus, the mace and the bow — these one should worship on the eight petals.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.12
दलाग्रेषु केशवादीन्दिक्पालांस्तदनन्तरम् । तदस्त्राणि च सम्पूज्य गजानष्टौ समर्चयेत्
dalāgreṣu keśavādīndikpālāṃstadanantaram / tadastrāṇi ca sampūjya gajānaṣṭau samarcayet
On the petal-tips (one should worship) Keśava and the rest, and thereafter the guardians of the directions; and having worshipped their weapons, one should reverence the eight elephants.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.13
ऐरावतः पुण्डरीको वामनः कुमुदाएंऽजनः । पुष्पदन्तः सार्वभौमः सुप्रतीकश्च दिग्गजाः
airāvataḥ puṇḍarīko vāmanaḥ kumudāeṃ'janaḥ / puṣpadantaḥ sārvabhaumaḥ supratīkaśca diggajāḥ
Airāvata, Puṇḍarīka, Vāmana, Kumuda, Añjana, Puṣpadanta, Sārvabhauma and Supratīka are the elephants of the directions.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.14
करिण्यो ऽभ्रमुकपिलोपिङ्गलानुपमाः क्रमात् । ताम्रकर्णी शुभ्रदन्ती चाङ्गना ह्यञ्जना वती
kariṇyo 'bhramukapilopiṅgalānupamāḥ kramāt / tāmrakarṇī śubhradantī cāṅganā hyañjanā vatī
The she-elephants are, in order, Abhramu, Kapilā, Piṅgalā, Anupamā, Tāmrakarṇī, Śubhradantī, Aṅganā, and Añjanāvatī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.15
एवमाराधितो मन्त्री दद्यादिष्टानि मन्त्रिणे । श्रीकामः पायसाज्येन सहस्रं जुहुयात्सुधीः
evamārādhito mantrī dadyādiṣṭāni mantriṇe / śrīkāmaḥ pāyasājyena sahasraṃ juhuyātsudhīḥ
Worshipped in this way, (the deity) grants the reciter what he wishes. One who desires wealth, being wise, should offer a thousand oblations of milk-rice with ghee.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.16
महतीं श्रियमाप्नोति धान्याप्तिर्धान्य होमतः । शतपुष्पासमुत्थैश्च बीजैर्हुत्वा सहस्रतः
mahatīṃ śriyamāpnoti dhānyāptirdhānya homataḥ / śatapuṣpāsamutthaiśca bījairhutvā sahasrataḥ
(Thereby) he obtains great wealth; grain is obtained from an oblation of grain; and having offered a thousand oblations with the seeds of dill (śatapuṣpā),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.17
महाभयं नाशयेद्धि नात्र कार्या विचारणा । दद्ध्योदनेन शुद्धेन हुत्वा मुच्यते दुर्गतेः
mahābhayaṃ nāśayeddhi nātra kāryā vicāraṇā / daddhyodanena śuddhena hutvā mucyate durgateḥ
he destroys great fear — no deliberation is needed here. By offering pure curd-rice as oblation one is released from misfortune.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.18
ध्यात्वा त्रैविक्रमं रूपं जपेन्मन्त्रं समाहितः । कारागृहाद्भवन्मुक्तो बद्धो मन्त्रप्रभावतः
dhyātvā traivikramaṃ rūpaṃ japenmantraṃ samāhitaḥ / kārāgṛhādbhavanmukto baddho mantraprabhāvataḥ
Having meditated on the Trivikrama form, one should recite the mantra with concentration; one who is imprisoned becomes freed from the jail by the power of the mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.19
भित्तौ संपाद्य देवेशं फलके वा प्रपूजयेत् । नित्यं सुगन्धकुसुमैर्महतीं श्रियमाप्नुयात्
bhittau saṃpādya deveśaṃ phalake vā prapūjayet / nityaṃ sugandhakusumairmahatīṃ śriyamāpnuyāt
Having set up the Lord of gods on a wall or on a board, one should worship (him) daily with fragrant flowers; (thereby) one would obtain great wealth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.20
हुत्वा रक्तोत्पलैर्मन्त्री वशयेत्सकलं जगत् । अन्नाज्यैर्जुहुयान्नित्यमष्टाविंशतिसंख्यया
hutvā raktotpalairmantrī vaśayetsakalaṃ jagat / annājyairjuhuyānnityamaṣṭāviṃśatisaṃkhyayā
By offering red lotuses the reciter may bring the whole world under his sway; he should offer food and ghee daily, twenty-eight times over.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.21
सिताज्यान्नं च विधिवत्प्राप्नुयादन्नमक्षयम् । अपूपैः षड्रसोपेतैर्हुनेद्वसुसहस्रकम्
sitājyānnaṃ ca vidhivatprāpnuyādannamakṣayam / apūpaiḥ ṣaḍrasopetairhunedvasusahasrakam
And (offering) food with sugar and ghee according to rule, he would obtain inexhaustible food; with cakes endowed with the six flavours he should offer eight thousand oblations.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.22
अलक्ष्मीं च पराभूय महतीं श्रियमाप्नुयात् । जुहुयादयुतं मन्त्री दध्यन्नं च सितान्वितम्
alakṣmīṃ ca parābhūya mahatīṃ śriyamāpnuyāt / juhuyādayutaṃ mantrī dadhyannaṃ ca sitānvitam
And having overcome ill fortune he would obtain great wealth. The reciter should offer ten thousand oblations of curd-rice mixed with sugar:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.23
यत्र यत्र वसेत्सो ऽपि तत्रान्नगिरिमाप्नुयात् । पद्माक्षरैर्युतं बिल्वान्तिकस्थो जुहुयान्नरः
yatra yatra vasetso 'pi tatrānnagirimāpnuyāt / padmākṣarairyutaṃ bilvāntikastho juhuyānnaraḥ
wherever he may dwell, there he obtains a mountain of food. Standing near a bilva tree a man should offer ten thousand oblations together with lotus-seeds,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 72.24
महालक्ष्मीं स लभते तत्र तत्र न संशयः । जुहुयात्पायसैर्लक्षं वाचस्पतिसमो भवेत्
mahālakṣmīṃ sa labhate tatra tatra na saṃśayaḥ / juhuyātpāyasairlakṣaṃ vācaspatisamo bhavet
and he obtains Mahālakṣmī there, without doubt. Should he offer a hundred thousand oblations of milk-rice, he becomes the equal of the lord of speech.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.25
लक्षं जप्त्वा तद्दशांशं पुत्रजीवफलैर्हुनेत् । तत्काष्टैरेधिते वह्नौ श्रेष्ठं पुत्रमवाप्नुयात्
lakṣaṃ japtvā taddaśāṃśaṃ putrajīvaphalairhunet / tatkāṣṭairedhite vahnau śreṣṭhaṃ putramavāpnuyāt
Having recited a hundred thousand times, he should offer a tenth of that with the fruits of the putrajīva tree; when the fire is fed with the wood of that (tree), he would obtain an excellent son.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.26
ससाध्यतारं विलसत्कर्णिकं च सुवर्णकैः । विलसत्केसरं मन्त्राक्षरद्वन्द्वाष्टपत्रकम्
sasādhyatāraṃ vilasatkarṇikaṃ ca suvarṇakaiḥ / vilasatkesaraṃ mantrākṣaradvandvāṣṭapatrakam
(One should draw a lotus) with the tāra (oṃ) together with the target's name, with a resplendent pericarp, and with golden (lines?); with shining filaments, having eight petals bearing the syllables of the mantra two by two.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 72.27
शेषयुग्मार्णान्त्यपत्रं द्वादशाक्षरवेष्टितम् । तद्बहिर्मातृकावर्णैर्यन्त्रं सम्पत्प्रदं नृणाम्
śeṣayugmārṇāntyapatraṃ dvādaśākṣaraveṣṭitam / tadbahirmātṛkāvarṇairyantraṃ sampatpradaṃ nṛṇām
The last petal carries the remaining pair of syllables; (the whole is) encircled by the twelve syllables, and outside that by the letters of the alphabet — this yantra bestows prosperity on men.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 72.28
रक्तं त्रिविक्रमं ध्यात्वा प्रसूनै रक्तवर्णकैः । जुहुयादयुतं मन्त्री सर्वत्र विजयी भवेत्
raktaṃ trivikramaṃ dhyātvā prasūnai raktavarṇakaiḥ / juhuyādayutaṃ mantrī sarvatra vijayī bhavet
Having meditated on Trivikrama as red, the mantra-adept should offer ten thousand red-coloured flowers in the fire; he becomes victorious everywhere.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.29
ध्यायेञ्चन्द्रासनगतं पद्मानामयुतं हुनेत् । लभेदकण्टकं राज्यं सर्वलक्षणसंयुतम्
dhyāyeñcandrāsanagataṃ padmānāmayutaṃ hunet / labhedakaṇṭakaṃ rājyaṃ sarvalakṣaṇasaṃyutam
He should meditate on (the god) seated on a moon-seat and offer ten thousand lotuses in the fire; he obtains a kingdom free of thorns (i.e. of enemies), endowed with every good mark.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.30
हुत्वा लवङ्गैर्मध्वाक्तैरपामार्गदलैस्तु वा । अयुतं साध्यनामाढ्यं स वश्यो जायते ध्रुवम्
hutvā lavaṅgairmadhvāktairapāmārgadalaistu vā / ayutaṃ sādhyanāmāḍhyaṃ sa vaśyo jāyate dhruvam
Having offered in the fire ten thousand cloves smeared with honey, or leaves of apāmārga, together with the name of the target — that man surely becomes subject to (one's) will.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.31
अष्टोत्तरशतं हुत्वा ह्यपामार्गदलैः शुभैः । तावज्जप्त्वा च सप्ताहान्महारोगात्प्रमुच्यते
aṣṭottaraśataṃ hutvā hyapāmārgadalaiḥ śubhaiḥ / tāvajjaptvā ca saptāhānmahārogātpramucyate
Having offered a hundred and eight auspicious apāmārga leaves and recited (the mantra) that many times, within seven days one is released from grave disease.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.32
उहिरत्पदमाभाष्य प्रणवोहीय शब्दतः । सर्ववार्गीश्वरेत्यन्ते प्रवदेदीश्वरेत्यथ
uhiratpadamābhāṣya praṇavohīya śabdataḥ / sarvavārgīśvaretyante pravadedīśvaretyatha
Having pronounced the word 'uhirat', (then) the praṇava, 'ohīya' by sound; at the end one should say 'sarvavārgīśvara', and then 'īśvara'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 72.33
सर्ववेदमयाचिन्त्यपदान्ते सर्वमीरयेत् । बोधयद्वितवान्तो ऽयं मन्त्रस्तारादिरीरितः
sarvavedamayācintyapadānte sarvamīrayet / bodhayadvitavānto 'yaṃ mantrastārādirīritaḥ
At the end of the words 'sarvavedamaya' and 'acintya' one should utter 'sarva'; this mantra, said to end in 'bodhayadvita' and to begin with the tāra (oṃ), (is thus declared).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 72.34
ऋषिर्ब्रह्मास्य निर्दिष्टश्छन्दो ऽनुष्टुबुदाहृतम् । देवता स्याद्धयग्रीवो वागैश्वर्यप्रदो विभुः
ṛṣirbrahmāsya nirdiṣṭaśchando 'nuṣṭubudāhṛtam / devatā syāddhayagrīvo vāgaiśvaryaprado vibhuḥ
Brahmā is declared its seer, the metre is said to be anuṣṭubh, and the deity is Hayagrīva, the all-pervading lord who grants mastery of speech.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.35
तारेण पादैर्मन्त्रस्य पञ्चाङ्गानि प्रकल्पयेत् । तुषाराद्रिसमच्छायं तुलसीदामभूषितम्
tāreṇa pādairmantrasya pañcāṅgāni prakalpayet / tuṣārādrisamacchāyaṃ tulasīdāmabhūṣitam
With the tāra (oṃ) and with the quarters of the mantra one should set up the five limbs (of the ritual). (Meditate on him) whose lustre equals a mountain of frost, adorned with a garland of tulasī —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.36
तुरङ्गवदनं वन्दे तुङ्गसारस्वतः पदम् । ध्यात्वैवं प्रजपेन्मन्त्रमयुतं तद्दशांशतः
turaṅgavadanaṃ vande tuṅgasārasvataḥ padam / dhyātvaivaṃ prajapenmantramayutaṃ taddaśāṃśataḥ
"I salute the horse-faced one, the lofty seat of eloquence." Having thus meditated, one should recite the mantra ten thousand times, and a tenth of that (as oblations),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.37
मध्वक्तैः पायसैर्हुत्वा विमलादिसमन्विते । पूजयेद्वेष्णवे पीठे मूर्तिं संकल्प्य मूलतः
madhvaktaiḥ pāyasairhutvā vimalādisamanvite / pūjayedveṣṇave pīṭhe mūrtiṃ saṃkalpya mūlataḥ
offering milk-rice smeared with honey. On the Vaiṣṇava seat, which is furnished with Vimalā and the rest, he should worship, having formed the image (of the god) by means of the root-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.38
कर्णिकायां चतुर्दिक्षु यजेत्पूर्वादितः क्रमात् । सनन्दनं च सनकं श्रियं च पृथिवीं तथा
karṇikāyāṃ caturdikṣu yajetpūrvāditaḥ kramāt / sanandanaṃ ca sanakaṃ śriyaṃ ca pṛthivīṃ tathā
On the pericarp, in the four directions, he should worship in order beginning from the east: Sanandana and Sanaka, and Śrī, and likewise Pṛthivī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.39
तद्वहिर्दिक्षु वेदाश्च षट्कोणेषु ततोर्ऽचयेत् । निरुक्तं ज्योतिषं पश्चाद्यजेद्व्याकरणं ततः
tadvahirdikṣu vedāśca ṣaṭkoṇeṣu tator'cayet / niruktaṃ jyotiṣaṃ paścādyajedvyākaraṇaṃ tataḥ
Outside that, in the (four) directions, the Vedas; then in the six angles he should worship: Nirukta, Jyotiṣa, and then Vyākaraṇa,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.40
कल्पं शिक्षां च छन्दांसि वेदाङ्गानि त्विमानि वै । ततो ऽष्टदलमूले तु मातरो ऽष्टौ समर्चयेत्
kalpaṃ śikṣāṃ ca chandāṃsi vedāṅgāni tvimāni vai / tato 'ṣṭadalamūle tu mātaro 'ṣṭau samarcayet
Kalpa, Śikṣā and the Chandas — these indeed are the limbs of the Veda. Then at the base of the eight petals he should worship the eight Mothers.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.41
वक्रतुण्डादिकानष्टो दलमध्ये प्रपूजयेत् । दलाग्रेष्यर्चयेत्पश्चात्साधकश्चाष्टभैरवान्
vakratuṇḍādikānaṣṭo dalamadhye prapūjayet / dalāgreṣyarcayetpaścātsādhakaścāṣṭabhairavān
He should worship the eight beginning with Vakratuṇḍa in the middle of the petals; and afterwards the practitioner should worship the eight Bhairavas at the petal-tips:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.42
असिताङ्गं रुरुं चैव भीषणं रक्तकनेत्रकम् । बटुकं कालदमनं दन्तुरं विकटं तथा
asitāṅgaṃ ruruṃ caiva bhīṣaṇaṃ raktakanetrakam / baṭukaṃ kāladamanaṃ danturaṃ vikaṭaṃ tathā
Asitāṅga and Ruru, Bhīṣaṇa, Raktanetra, Baṭuka, Kāladamana, Dantura and Vikaṭa.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.43
तद्बहिः षोडशदलेष्ववतारान्हरेर्दश । शङ्खं चक्रं गदां पद्मं नन्दकं शार्ङ्गमेव च
tadbahiḥ ṣoḍaśadaleṣvavatārānharerdaśa / śaṅkhaṃ cakraṃ gadāṃ padmaṃ nandakaṃ śārṅgameva ca
Outside that, on the sixteen petals, (he should worship) the ten incarnations of Hari, and the conch, the discus, the mace, the lotus, the Nandaka sword and the Śārṅga bow,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.44
तद्बहिर्भूगृहे शक्रमुखान्दश दिगीश्वरान् । वज्राद्यांस्तद्बहिश्चेष्ट्वाद्वारेषु च ततः क्रमात्
tadbahirbhūgṛhe śakramukhāndaśa digīśvarān / vajrādyāṃstadbahiśceṣṭvādvāreṣu ca tataḥ kramāt
Outside that, in the earth-enclosure, the ten guardians of the directions headed by Indra; outside that the vajra and the rest; and having worshipped (them), then at the doors in order:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.45
महागणपतिं दुर्गां क्षेत्रेशं बटुकं तथा । समस्तप्रकटाद्याश्च योगिन्यस्तद्बहिर्भवेत्
mahāgaṇapatiṃ durgāṃ kṣetreśaṃ baṭukaṃ tathā / samastaprakaṭādyāśca yoginyastadbahirbhavet
Mahāgaṇapati, Durgā, Kṣetreśa and Baṭuka; and all the Yoginīs beginning with Prakaṭā should be outside that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.46
तद्बहिः सप्त नद्यश्च तद्बाह्ये तु ग्रहान्नव । तद्बाह्ये पर्वतानष्टौ नक्षत्राणि च तद्बहिः
tadbahiḥ sapta nadyaśca tadbāhye tu grahānnava / tadbāhye parvatānaṣṭau nakṣatrāṇi ca tadbahiḥ
Outside that, the seven rivers; and outside that, the nine planets; outside that, the eight mountains; and outside that, the lunar mansions.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.47
एवं पञ्चदशावृत्त्या संपूज्य तुरगाननम् । वागीश्वरसमो वाचि धनैर्धनपतिर्भवेत्
evaṃ pañcadaśāvṛttyā saṃpūjya turagānanam / vāgīśvarasamo vāci dhanairdhanapatirbhavet
Having thus worshipped the Horse-faced one with fifteen rounds (of worship), one becomes the equal of the Lord of Speech in speech, and a lord of riches in wealth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.48
एवं सिद्धे मनौ मन्त्री प्रयोगान्कर्तुमर्हति । अष्टोत्तरसहस्रं तु शुद्धं वार्यभिमन्त्रितम्
evaṃ siddhe manau mantrī prayogānkartumarhati / aṣṭottarasahasraṃ tu śuddhaṃ vāryabhimantritam
When the mantra has thus been mastered, the reciter is fit to perform the (ritual) applications: pure water, consecrated (with the mantra) one thousand and eight times—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.49
बीजेन मासमात्रं यः पिबेद्धीमान् जितन्द्रियः । जन्ममूको ऽपि स नरो वाक्सिद्धिं लभते ध्रुवम्
bījena māsamātraṃ yaḥ pibeddhīmān jitandriyaḥ / janmamūko 'pi sa naro vāksiddhiṃ labhate dhruvam
—with the seed-syllable; the wise man of subdued senses who drinks it for just a month, even if he be a man mute from birth, certainly attains mastery of speech.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.50
वियद्भुगुस्थमर्धीराबिन्दुमद्बीजमीरितम् । चन्द्रसूर्योपरागे तु पात्रे रुक्ममये क्षिपेत्
viyadbhugusthamardhīrābindumadbījamīritam / candrasūryoparāge tu pātre rukmamaye kṣipet
The seed-syllable is declared to be (formed of) the sky-letter (ha) together with the Bhṛgu-letter (sa), ... with the half (moon) and the dot; at an eclipse of the moon or the sun one should place in a golden vessel
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 72.51
दुग्धं वचां ततो मन्त्री कण्ठमात्रोदके स्थितः । स्पर्शाद्विमोक्षपर्यन्तं प्रजपेन्मन्त्रमादरात्
dugdhaṃ vacāṃ tato mantrī kaṇṭhamātrodake sthitaḥ / sparśādvimokṣaparyantaṃ prajapenmantramādarāt
milk and sweet flag (vacā); then the reciter, standing in water up to his neck, should recite the mantra attentively from the (eclipse's) contact until its release.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.52
पिबेत्तत्सर्वमचिरात्तस्य सारस्वतं भवेत् । ज्योतिष्मतीलताबीजं दिनेष्वेकैकवर्द्धितम्
pibettatsarvamacirāttasya sārasvataṃ bhavet / jyotiṣmatīlatābījaṃ dineṣvekaikavarddhitam
He should drink all of it; before long the gift of Sarasvatī (eloquence) will be his. The seed of the jyotiṣmatī creeper, increased by one each day,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.53
अष्टोत्तरशतं यावद्भक्षयेदभिमन्त्रितम् । सरस्वत्यवतारो ऽसौ सत्यं स्याद्भुवि मानवः
aṣṭottaraśataṃ yāvadbhakṣayedabhimantritam / sarasvatyavatāro 'sau satyaṃ syādbhuvi mānavaḥ
he should eat, consecrated (with the mantra), up to one hundred and eight; that man is truly an incarnation of Sarasvatī on earth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 72.54
किर्ं बहूक्तेन विप्रेन्द्र मनोरस्य प्रसादतः । सर्ववेदागमादीनां व्याख्याता ज्ञानवान् भवेत्
kirṃ bahūktena viprendra manorasya prasādataḥ / sarvavedāgamādīnāṃ vyākhyātā jñānavān bhavet
What need of much speech, best of brahmins? By the favour of this mantra he becomes possessed of knowledge, an expounder of all the Vedas, Āgamas and the rest.
AI translation rendered from the Sanskrit, not a published edition