Narada Purana — Purva Bhaga — Chapter 71
NarP 1 71.1
सनत्कुमार उवाच शृणु नारद वक्ष्यामि दिव्यान्नरहरेर्मनून् । यान्समाराध्य ब्रह्माद्याश्चक्रुः सृष्ट्यादि कर्म वै
sanatkumāra uvāca śṛṇu nārada vakṣyāmi divyānnaraharermanūn / yānsamārādhya brahmādyāścakruḥ sṛṣṭyādi karma vai
Sanatkumāra said: Listen, Nārada, I shall declare the divine mantras of Narahari, by propitiating which Brahmā and the others performed the work of creation and so forth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.2
संवर्तकश्चन्द्रमौलिर्मनुर्वह्निविभूषितः । एकाक्षरः स्मृतो मन्त्रो भजतां सुरपादपः
saṃvartakaścandramaulirmanurvahnivibhūṣitaḥ / ekākṣaraḥ smṛto mantro bhajatāṃ surapādapaḥ
Saṃvartaka (kṣa), moon-crested (au), the mantra adorned with fire (ṃ) — this mantra is known as the one-syllabled one (kṣauṃ), a wish-granting divine tree for those who worship (it).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.3
मुनिरत्रिश्च जगतीं छन्दो बुद्धिमतां वर । देवता नृहरिः प्रोक्तो विनियोगो ऽखिलाप्तये
muniratriśca jagatīṃ chando buddhimatāṃ vara / devatā nṛhariḥ prokto viniyogo 'khilāptaye
The seer is Atri, the metre jagatī, O best of the wise; the deity is said to be Nṛhari, and the application is for obtaining everything.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.4
क्षं बीजं शक्तिरी प्रोक्ता षड्दीर्घेण षडङ्गकम् । अर्केन्दुवह्निनयनं शरदिन्दुरुचं करैः
kṣaṃ bījaṃ śaktirī proktā ṣaḍdīrgheṇa ṣaḍaṅgakam / arkenduvahninayanaṃ śaradindurucaṃ karaiḥ
kṣaṃ is the seed-syllable, ī is said to be the power; with the six long vowels the six-limbed (rite is done). (One should meditate on him as) having the sun, moon and fire for eyes, of the lustre of the autumn moon, with his hands
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.5
धनुश्चक्राभयवलरान्दधतं नृहरिं स्मरेत् । लक्षं जपस्तद्दशांशहोमश्च घृतपायसैः
dhanuścakrābhayavalarāndadhataṃ nṛhariṃ smaret / lakṣaṃ japastaddaśāṃśahomaśca ghṛtapāyasaiḥ
holding bow, discus, (the gesture of) fearlessness and boon-giving — so should one meditate on Nṛhari. The recitation is a hundred thousand, and the fire-offering a tenth of that, with ghee and milk-rice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.6
यजेत्पीठे वैष्णवे तु केसरेष्वङ्गपूजनम् । खगेशं शङ्करं शेषं शतानन्दं दिगालिषु
yajetpīṭhe vaiṣṇave tu kesareṣvaṅgapūjanam / khageśaṃ śaṅkaraṃ śeṣaṃ śatānandaṃ digāliṣu
One should worship (him) on the Vaiṣṇava seat, and (perform) the worship of the limbs on the filaments (of the lotus); Khageśa (Garuḍa), Śaṅkara, Śeṣa, Śatānanda on the (petals in the) directions.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.7
श्रियं ह्रियं धृतिं पुष्टिं कोणपत्रेषु पूजयेत् । दन्तच्छदेषु नृहरींस्तावतः पूजयेत्क्रमात्म
śriyaṃ hriyaṃ dhṛtiṃ puṣṭiṃ koṇapatreṣu pūjayet / dantacchadeṣu nṛharīṃstāvataḥ pūjayetkramātma
One should worship Śrī, Hrī, Dhṛti and Puṣṭi on the corner petals; and on the lip-petals one should worship that many Nṛharis in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.8
कृष्णो रुद्रो महाघोरो भीमो भीषण उज्ज्वलःऋ । करालो विकरालश्च दैत्यान्तो मधुसूदनः
kṛṣṇo rudro mahāghoro bhīmo bhīṣaṇa ujjvalaḥṛ / karālo vikarālaśca daityānto madhusūdanaḥ
Kṛṣṇa, Rudra, Mahāghora, Bhīma, Bhīṣaṇa, Ujjvala, Karāla, Vikarāla, Daityānta, Madhusūdana,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.9
रक्ताक्षः पिङ्गलाक्षश्चाञ्जनो दीप्तरुचिस्तथा । सुघोरकश्च सुहनुर्विश्वको राक्षसांतकः
raktākṣaḥ piṅgalākṣaścāñjano dīptarucistathā / sughorakaśca suhanurviśvako rākṣasāṃtakaḥ
Raktākṣa, Piṅgalākṣa, Añjana, and likewise Dīptaruci, Sughoraka, Suhanu, Viśvaka, Rākṣasāntaka,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.10
विशालको धूम्रकेशो हयग्रीवो घनस्वनः । मेघवर्णः कुभघकर्णः कृतान्ततीव्रतेजसौ
viśālako dhūmrakeśo hayagrīvo ghanasvanaḥ / meghavarṇaḥ kubhaghakarṇaḥ kṛtāntatīvratejasau
Viśālaka, Dhūmrakeśa, Hayagrīva, Ghanasvana, Meghavarṇa, ...karṇa, Kṛtānta and Tīvratejas,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.11
अग्निवर्णो महोग्रश्च ततो विश्वविभूषणः । विघ्नक्षमो महासेनः सिंहा द्वात्रिंशदीरिताः
agnivarṇo mahograśca tato viśvavibhūṣaṇaḥ / vighnakṣamo mahāsenaḥ siṃhā dvātriṃśadīritāḥ
Agnivarṇa and Mahogra, then Viśvavibhūṣaṇa, Vighnakṣama, Mahāsena — thirty-two Siṃhas (lion-forms) are thus named.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.12
तद्ब्रहिः प्रार्चयेद्विद्वांल्लोकपालान्सहेतिकान् । एवं सिद्धे मनौ मन्त्री साधेयेदखिलेप्सितान्
tadbrahiḥ prārcayedvidvāṃllokapālānsahetikān / evaṃ siddhe manau mantrī sādheyedakhilepsitān
Outside of that the learned (worshipper) should worship the guardians of the quarters together with their weapons. When the mantra has thus been mastered, the mantrin may accomplish all that is desired.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.13
विष्णः प्रद्युम्नयुक् शार्ङ्गी महांस्ततः । विष्णुं ज्वलन्तं भृग्वीशो जलं पद्मासनं ततः
viṣṇaḥ pradyumnayuk śārṅgī mahāṃstataḥ / viṣṇuṃ jvalantaṃ bhṛgvīśo jalaṃ padmāsanaṃ tataḥ
Viṣṇu joined with Pradyumna, the bearer of the Śārṅga bow, then the Great One; Viṣṇu, the blazing one, the lord of Bhṛgu, water, then the lotus-seat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.14
हरिस्तु वासुदेवाय वैकुण्ठो विष्णुसंयुतः । गदी सेंदुनृसिंहं च भीषणं भद्वमेव च
haristu vāsudevāya vaikuṇṭho viṣṇusaṃyutaḥ / gadī seṃdunṛsiṃhaṃ ca bhīṣaṇaṃ bhadvameva ca
But Hari for Vāsudeva; Vaikuṇṭha conjoined with Viṣṇu; the mace-bearer with the moon, and Nṛsiṃha, and 'the terrifying', and 'bhadra' itself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.15
मृत्युमृत्युं ततः शौरिर्भानोर्नारायणान्वितः । नृहरेर्द्वाविंशदर्णो ऽयं मन्त्रः साम्राज्यदायकः
mṛtyumṛtyuṃ tataḥ śaurirbhānornārāyaṇānvitaḥ / nṛharerdvāviṃśadarṇo 'yaṃ mantraḥ sāmrājyadāyakaḥ
Then 'death of death'; Śauri, (the syllable) of the sun, joined with Nārāyaṇa. This twenty-two-syllabled mantra of Nṛhari is the bestower of imperial sovereignty.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.16
ब्रह्मा मुनिस्तु गायत्री छन्दो ऽनुष्टुबुदाहृतम् । देवता नृहरिश्चास्य सर्वेष्टुफलदायकः
brahmā munistu gāyatrī chando 'nuṣṭubudāhṛtam / devatā nṛhariścāsya sarveṣṭuphaladāyakaḥ
Brahmā is the seer, and the metre is declared to be gāyatrī (or anuṣṭubh); and its deity is Nṛhari, who grants the fruit of every wish.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.17
हं बीजं इं तथा शक्तिर्विनियोगो ऽखिलाप्तये । वेदैश्चतुर्भिर्वसुभिः षड्भिः षड्भिर्युगाक्षरैः
haṃ bījaṃ iṃ tathā śaktirviniyogo 'khilāptaye / vedaiścaturbhirvasubhiḥ ṣaḍbhiḥ ṣaḍbhiryugākṣaraiḥ
'haṃ' is the seed, and 'iṃ' likewise the power; the application is for obtaining everything. With four (vedas), with four, with eight (vasus), with six, with six, with four (yugas) syllables —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.18
षडङ्गानि विधायाथ मूर्ध्नि भाले च नेत्रयोः । मुखबाह्वङ्घ्रिसंध्यग्रेष्वथ कुक्षौ तथा हृदि
ṣaḍaṅgāni vidhāyātha mūrdhni bhāle ca netrayoḥ / mukhabāhvaṅghrisaṃdhyagreṣvatha kukṣau tathā hṛdi
— having thus performed the six limbs (of the mantra), then on the head, on the forehead and on the two eyes, on the mouth, arms, feet, on the joints and their tips, then on the belly and likewise on the heart,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.19
गले पार्श्वद्वये पृष्टे ककुद्यर्णान्मनूद्भवान् । प्रणवान्तरितान् कृत्वा न्यसेत्साधकसत्तमः
gale pārśvadvaye pṛṣṭe kakudyarṇānmanūdbhavān / praṇavāntaritān kṛtvā nyasetsādhakasattamaḥ
on the throat, on both flanks, on the back, on the shoulder-hump — the best of adepts, having set the syllables derived from the mantra with the praṇava (oṃ) placed between them, should deposit them (there).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.20
नृसिंहसांनिध्यकरो न्यासो दशविधो यथा । कराङ्घ्षष्टाद्यङ्गुलीषु पृथगाद्यन्तपर्वणोः
nṛsiṃhasāṃnidhyakaro nyāso daśavidho yathā / karāṅghṣaṣṭādyaṅgulīṣu pṛthagādyantaparvaṇoḥ
The deposition (nyāsa) that brings about the presence of Nṛsiṃha is tenfold, as follows: on the hands and feet, on the thumb and the other fingers separately, on the first and last joints,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.21
सर्वाङ्गुलीषु विन्यस्यावशिष्टं तलयोर्न्यसेत् । शिरोललाटे भ्रुमध्ये नेत्रयोः कर्णयोस्तथा
sarvāṅgulīṣu vinyasyāvaśiṣṭaṃ talayornyaset / śirolalāṭe bhrumadhye netrayoḥ karṇayostathā
having placed (them) on all the fingers, he should place what remains on the two palms; on the head, on the forehead, between the brows, on the two eyes and likewise on the ears,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.22
कपोलकर्णमूले च चिबुकोर्द्धाधरोष्टके । कण्ठे घोणे च भुजयोर्द्दत्तनौ नाभिमण्डले
kapolakarṇamūle ca cibukorddhādharoṣṭake / kaṇṭhe ghoṇe ca bhujayorddattanau nābhimaṇḍale
and on the cheek and the root of the ear, on the chin, on the upper and lower lip, on the throat and the nose, on the two arms, on the body, on the circle of the navel,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.23
दक्षान्पदोस्तले कट्यां मेढ्रोर्वोजानुजघयचोः । गुल्फे पादकराङ्गुल्योः सर्वसन्धिषु रोमसु
dakṣānpadostale kaṭyāṃ meḍhrorvojānujaghayacoḥ / gulphe pādakarāṅgulyoḥ sarvasandhiṣu romasu
on the soles of the right foot (and left), on the hip, on the penis, the thighs, the knees and the shanks, on the ankle, on the toes and fingers, in all the joints, in the hairs,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.24
रक्तास्थिमज्जासु तनौ न्यसेद्वर्णान्वि चक्षणः । वर्णान्पदे गुल्फजानुकटिनाभिहृदि स्थले
raktāsthimajjāsu tanau nyasedvarṇānvi cakṣaṇaḥ / varṇānpade gulphajānukaṭinābhihṛdi sthale
in the blood, the bones and the marrow, in the body — the discerning one should deposit the syllables; the syllables on the foot, the ankle, the knee, the hip, the navel, the region of the heart,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.25
बाह्वोः कण्ठे च चिबुके चौष्टौ गण्डे प्रविन्यसेत् । कर्णयोर्वदने नासापुटे नेत्रे च मूर्द्धनि
bāhvoḥ kaṇṭhe ca cibuke cauṣṭau gaṇḍe pravinyaset / karṇayorvadane nāsāpuṭe netre ca mūrddhani
on the two arms and on the throat, on the chin, on the lips, on the cheek he should deposit (them), on the two ears, on the face, on the nostril, on the eye and on the head.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.26
पदानि तु मुखे मूर्ध्रि नसि चक्षुषि कर्णयोः । आस्ये च हृदय नाभौ पादान्सर्वाङ्गकेन्यसेत्
padāni tu mukhe mūrdhri nasi cakṣuṣi karṇayoḥ / āsye ca hṛdaya nābhau pādānsarvāṅgakenyaset
But the words (of the mantra) on the mouth, on the head, on the nose, on the eye, on the two ears, and on the face, the heart, the navel; the feet (i.e. the metrical quarters) he should place on all the limbs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.27
अर्द्धद्वयं न्यसेन्मूर्ध्नि आहृत्पादात्तदङ्गकम् । उग्रादीनि पदानी ह मृत्युमृत्युं नमाम्यहम्
arddhadvayaṃ nyasenmūrdhni āhṛtpādāttadaṅgakam / ugrādīni padānī ha mṛtyumṛtyuṃ namāmyaham
He should place two halves on the head; from the heart-foot (he places) the limb belonging to it; the words beginning with 'ugra'; 'I bow to the death of death' —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.28
इत्यन्तान्यास्यकघ्नाणचक्षुःश्रोत्रेषुपक्ष्मसु । हृदि नाभौ च कट्यादिपादान्तं नवसु न्यसेत्
ityantānyāsyakaghnāṇacakṣuḥśrotreṣupakṣmasu / hṛdi nābhau ca kaṭyādipādāntaṃ navasu nyaset
— (the words) ending thus he should place on the mouth, the cheeks, the nose, the eyes, the ears, the eyelashes, on the heart and the navel, and in the nine places from the hip to the feet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.29
वीराद्यानपि तान्येव यथापूर्वं प्रविन्यसेत् । नृसिंहाद्यानि तान्येव पूर्ववद्विन्यसेत्सुधीः
vīrādyānapi tānyeva yathāpūrvaṃ pravinyaset / nṛsiṃhādyāni tānyeva pūrvavadvinyasetsudhīḥ
Those same (words), those beginning with 'vīra' too, he should place as before; and those same beginning with 'nṛsiṃha' the wise one should place as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.30
चन्द्राग्निवेदषड्रामनेत्रदिग्बाहुभूमितान् । विभक्ता पन्त्रवर्णांश्च क्रमात्स्थानेषु विन्यसेत्
candrāgnivedaṣaḍrāmanetradigbāhubhūmitān / vibhaktā pantravarṇāṃśca kramātsthāneṣu vinyaset
And having divided the mantra-syllables into (groups of) one, three, four, six, three, two, ten, two and one, he should place them in order in the (proper) stations.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.31
मूले मूलाच्च नाभ्यन्तं नाभ्यादिहृदयावधि । हृदयाद्भ्रूयुगान्तं तु नेत्रत्रये च मस्तके
mūle mūlācca nābhyantaṃ nābhyādihṛdayāvadhi / hṛdayādbhrūyugāntaṃ tu netratraye ca mastake
At the root; and from the root up to the navel; from the navel up to the heart; but from the heart up to the pair of brows; and on the three eyes and on the head;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.32
बाह्वोरङ्गुलिषु प्राणेमूर्द्धादि चरणावधि । विन्यसेन्नामतो धीमान्हरिन्यासो ऽयमीरितः
bāhvoraṅguliṣu prāṇemūrddhādi caraṇāvadhi / vinyasennāmato dhīmānharinyāso 'yamīritaḥ
On the two arms, on the fingers, on the breath, from the head down to the feet — the wise man should place (the syllables) according to the name; this is declared to be the Hari-placement (nyāsa).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.33
न्यासस्यास्य तु माहात्म्यं जानात्येको हरिः स्वयम् । एवं न्यासविधिं कृत्वा ध्यायेच्च नृहरिं हृदि
nyāsasyāsya tu māhātmyaṃ jānātyeko hariḥ svayam / evaṃ nyāsavidhiṃ kṛtvā dhyāyecca nṛhariṃ hṛdi
But the greatness of this placement Hari alone himself knows. Having thus performed the rite of placement, one should meditate on the Man-Lion in the heart.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.34
गलासक्तलसद्बाहुस्पृष्टकेशो ऽब्जचक्रधृक् । नखाग्रभिन्नदैत्येशो ज्वालामालासमन्वितः
galāsaktalasadbāhuspṛṣṭakeśo 'bjacakradhṛk / nakhāgrabhinnadaityeśo jvālāmālāsamanvitaḥ
(He is) one whose hair is touched by his gleaming arm resting on his neck, holding lotus and discus, who has split open the lord of the demons with the tips of his nails, encircled by a garland of flames,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.35
दीप्तजिह्वस्त्रिनयनो दंष्ट्रोग्रं वदनं वहन् । नृसिंहो ऽस्मान्सदा पातुस्थलांबुगगनोपगः
dīptajihvastrinayano daṃṣṭrograṃ vadanaṃ vahan / nṛsiṃho 'smānsadā pātusthalāṃbugaganopagaḥ
with blazing tongue, three eyes, bearing a face terrible with its fangs — may Nṛsiṃha, who moves on land, in water and in the sky, always protect us.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.36
ध्यात्वैवं दर्शयेन्मुद्रां नृसिंहस्य महात्मनः । जानुमध्यगतौ कृत्वा चिबुकोष्टौ समावुभौ
dhyātvaivaṃ darśayenmudrāṃ nṛsiṃhasya mahātmanaḥ / jānumadhyagatau kṛtvā cibukoṣṭau samāvubhau
Having meditated thus, one should display the hand-gesture of the great Man-Lion: placing both the chin and the lips level, drawn between the knees,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.37
हस्तौ च भूमिसंलग्नौ कंपमानः पुनः पुनः । मुखं विजृंभितं कृत्वा लेलिहानां च जिह्विकाम्
hastau ca bhūmisaṃlagnau kaṃpamānaḥ punaḥ punaḥ / mukhaṃ vijṛṃbhitaṃ kṛtvā lelihānāṃ ca jihvikām
and both hands pressed to the ground, trembling again and again, having made the mouth gape wide and the tongue lick (repeatedly) —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.38
एषा मुद्रा नारसिंही प्रधानेति प्रकीर्तिता । वामस्याङ्गुष्टतो बद्ध्वाकनिष्टामङ्गलीत्रयम्
eṣā mudrā nārasiṃhī pradhāneti prakīrtitā / vāmasyāṅguṣṭato baddhvākaniṣṭāmaṅgalītrayam
this gesture is proclaimed to be the chief Nārasiṃha mudrā. Binding with the thumb of the left (hand) the little finger, (one raises) the three fingers,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.39
त्रिशूलवत् संमुखोर्द्ध्वे कुर्यान्मुद्रां नृसिंहगाम् । अङ्गुष्टाभ्यां च करयोस्तथाऽक्रम्य कनिष्टके
triśūlavat saṃmukhorddhve kuryānmudrāṃ nṛsiṃhagām / aṅguṣṭābhyāṃ ca karayostathā'kramya kaniṣṭake
and like a trident, upward and facing front, one should make the mudrā belonging to Nṛsiṃha. And pressing down the little fingers of both hands with the thumbs,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.40
अधोमुखाभिः शिष्टाभिः शेषाभिर्नृहरौ ततः । हस्तावधोमुखौ कृत्वा नाभिदेशे प्रसार्य च
adhomukhābhiḥ śiṣṭābhiḥ śeṣābhirnṛharau tataḥ / hastāvadhomukhau kṛtvā nābhideśe prasārya ca
with the remaining fingers turned downward — the rest of them — (this is the mudrā) for the Man-Lion. Then, making both hands face downward and spreading them at the region of the navel,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.41
तर्जंनीभ्यां नयेत्स्कन्धौ प्रोक्ता चान्त्रणमुद्रिका । हस्तावूर्द्ध्वमुखौ कृत्वा तले संयोज्य मध्यमे
tarjaṃnībhyāṃ nayetskandhau proktā cāntraṇamudrikā / hastāvūrddhvamukhau kṛtvā tale saṃyojya madhyame
one should bring the two forefingers to the shoulders: this is called the entrail (āntraṇa) mudrā. Making both hands face upward, joining the middle fingers at the palm,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.42
अनामायां तु वामायां तुवामायां दक्षिणां तु विनिक्षिपेत् । तर्जन्यौ पृष्टतो लग्नौ अङ्गुष्टौ तर्जनीश्रितौ
anāmāyāṃ tu vāmāyāṃ tuvāmāyāṃ dakṣiṇāṃ tu vinikṣipet / tarjanyau pṛṣṭato lagnau aṅguṣṭau tarjanīśritau
one should place the right (ring finger) upon the left ring finger; the two forefingers are joined back to back, and the thumbs rest on the forefingers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.43
चक्रमुद्राभवेदेषा नृहरेः संनिधौ मता । चक्रमुद्रा तथा कृत्वा तर्जनीभ्यां तु मध्यमे
cakramudrābhavedeṣā nṛhareḥ saṃnidhau matā / cakramudrā tathā kṛtvā tarjanībhyāṃ tu madhyame
This becomes the discus (cakra) mudrā, held (to be used) in the presence of the Man-Lion. Having likewise made the discus mudrā, (one should) with the forefingers press the middle fingers —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.44
पीडयेद्वंष्ट्रमुद्रैषा सर्वपापप्रणाशिनी । एता मुद्रा नृसिंहस्य सर्वमन्त्रेषु संमताः
pīḍayedvaṃṣṭramudraiṣā sarvapāpapraṇāśinī / etā mudrā nṛsiṃhasya sarvamantreṣu saṃmatāḥ
this is the fang (daṃṣṭra) mudrā, destroyer of all sins. These mudrās of Nṛsiṃha are approved in (the use of) all the mantras.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.45
वर्णलक्षं जपेन्मन्त्रं तद्दशांशं च पायसैः । घऋताक्तर्जुहुयाद्वह्नौ पीठे पूर्वोदितेर्ऽचयेत्
varṇalakṣaṃ japenmantraṃ taddaśāṃśaṃ ca pāyasaiḥ / ghaṛtāktarjuhuyādvahnau pīṭhe pūrvoditer'cayet
One should recite the mantra a lakh (of times) per syllable, and a tenth of that he should offer into the fire with milk-rice smeared with ghee; he should worship on the seat (pīṭha) as stated before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.46
अङ्गान्यादौ समाराध्य दिक्पत्रेषु यजेत्पुनःऋ । गरडादीन् श्रीमुखांश्च विदिक्षु लोकपान्बहिः
aṅgānyādau samārādhya dikpatreṣu yajetpunaḥṛ / garaḍādīn śrīmukhāṃśca vidikṣu lokapānbahiḥ
Having first propitiated the limb-deities, he should again worship on the petals of the (four) directions Garuḍa and the rest, and the Śrīmukhas, and in the intermediate directions, the guardians of the world, outside.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.47
एवं संसाधितो मन्त्रः सर्वान्कामान्प्रपूरयेत् । सौम्ये कार्ये स्मरेत्सौम्यं क्रूरं क्रूरे स्मरेद्बुधः
evaṃ saṃsādhito mantraḥ sarvānkāmānprapūrayet / saumye kārye smaretsaumyaṃ krūraṃ krūre smaredbudhaḥ
Thus perfected, the mantra fulfils all desires. In a gentle undertaking the wise man should recall (him as) gentle, in a fierce one as fierce.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.48
पूर्वमृत्युपदे शत्रोर्नाम कृत्वा स्वयं हरिः । निशितैर्नखदंष्ट्राग्रैः खाद्यमानं च संस्मरेत्
pūrvamṛtyupade śatrornāma kṛtvā svayaṃ hariḥ / niśitairnakhadaṃṣṭrāgraiḥ khādyamānaṃ ca saṃsmaret
Having placed the enemy's name in the position of "pūrvamṛtyu" (?), he should recall Hari himself devouring him with the sharp tips of nails and fangs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.49
अष्टोत्तरशतं नित्यं जपेन्मन्त्रमतन्द्रितः । जायते मण्डलादर्वाक् शत्रुर्वै शमनातिथिः
aṣṭottaraśataṃ nityaṃ japenmantramatandritaḥ / jāyate maṇḍalādarvāk śatrurvai śamanātithiḥ
Being diligent, one should recite the mantra one hundred and eight times daily; within a maṇḍala (of forty days) the enemy becomes a guest of the Restrainer (Yama).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.50
ध्यानभेदानथो वक्ष्ये सर्वसिद्धिप्रदायकान् । श्रीकामः सततं ध्यायेत्पूर्वोक्तं नृहरिं सितम्
dhyānabhedānatho vakṣye sarvasiddhipradāyakān / śrīkāmaḥ satataṃ dhyāyetpūrvoktaṃ nṛhariṃ sitam
Now I shall tell the varieties of meditation, which grant all attainments. One who desires prosperity should constantly meditate on the white Man-Lion described before,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.51
वामाङ्कस्थितया लक्ष्म्यालिङ्गतं पद्महस्तया । विषमृत्यूपरोगादिसर्वोपद्रवनाशनम्
vāmāṅkasthitayā lakṣmyāliṅgataṃ padmahastayā / viṣamṛtyūparogādisarvopadravanāśanam
embraced by Lakṣmī, seated on his left lap, with a lotus in her hand — (that form is) the destroyer of poison, death, disease and all calamities.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.52
नरसिंहं महाभीमं कालानल समप्रभम् । आन्त्रमालाधरं रौद्रं कण्ठहारेण भूषितम्
narasiṃhaṃ mahābhīmaṃ kālānala samaprabham / āntramālādharaṃ raudraṃ kaṇṭhahāreṇa bhūṣitam
(Meditate on) Narasiṃha, the greatly terrifying, blazing like the fire of time (the doomsday fire), wearing a garland of entrails, fierce, adorned with a necklace at the throat.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.53
नागयज्ञोपवीतं च पञ्चाननसुशोभितम् । चन्द्रमौलिं नीलकण्ठं प्रतिवक्त्रं त्रिनेत्रकम्
nāgayajñopavītaṃ ca pañcānanasuśobhitam / candramauliṃ nīlakaṇṭhaṃ prativaktraṃ trinetrakam
(He is) girded with a serpent as sacred thread, splendid with five faces, moon-crested, blue-throated, with three eyes in each face.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.54
भुजैः परिघसंकाशैर्द्दशभिश्चोपशोभितम् । अक्षसूत्रं गदापद्मं शङ्खं गोक्षीरसन्निभम्
bhujaiḥ parighasaṃkāśairddaśabhiścopaśobhitam / akṣasūtraṃ gadāpadmaṃ śaṅkhaṃ gokṣīrasannibham
(He is) resplendent with ten arms like iron clubs, (bearing) the rosary, the mace, the lotus, the conch white as cow's milk,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.55
धनुश्च मुशलं चैव बिभ्राणं चक्रसुत्तमम् । खड्गं शूलं च बाणं च नृहरिं रुद्ररूपिणम्
dhanuśca muśalaṃ caiva bibhrāṇaṃ cakrasuttamam / khaḍgaṃ śūlaṃ ca bāṇaṃ ca nṛhariṃ rudrarūpiṇam
and bearing the bow and the pestle and the excellent discus, the sword, the trident and the arrow — (such is) the Man-Lion in Rudra's form.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.56
इन्द्रगोपाभनीलाभं चन्द्राभं स्वर्णसन्निभम् । पूर्वादि चोत्तरं यावदूद्ध्वार्स्यं सर्ववर्णकम्
indragopābhanīlābhaṃ candrābhaṃ svarṇasannibham / pūrvādi cottaraṃ yāvadūddhvārsyaṃ sarvavarṇakam
(He is) dark blue like the indragopa insect, bright as the moon, like gold — from the east and (round) to the north and upward, of every colour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.57
एवं ध्यात्वा जपेन्मन्त्री सर्वव्याधिविमुक्तये । सर्वमृत्युहरं दिव्य स्मरणात्सर्वसिद्धिदम्
evaṃ dhyātvā japenmantrī sarvavyādhivimuktaye / sarvamṛtyuharaṃ divya smaraṇātsarvasiddhidam
Having meditated thus, the reciter of the mantra should repeat (it) for release from all diseases; (this meditation is) divine, removing every death, granting all attainments by mere remembrance.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.58
ध्यायेद्यदा महात्कर्म तदा षोडशहस्तवान् । नृसिंहः सर्वलोकेशः सर्वाभरणभूषितः
dhyāyedyadā mahātkarma tadā ṣoḍaśahastavān / nṛsiṃhaḥ sarvalokeśaḥ sarvābharaṇabhūṣitaḥ
When one meditates for a great task, then Nṛsiṃha, lord of all worlds, adorned with all ornaments, has sixteen hands:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.59
द्वौ विदारणकर्माप्तौ द्वौ चान्त्रोद्धरणान्वितौ । शङ्खचचक्रधरौ द्वौ तु द्वौ च बाणघनुर्द्धरौ
dvau vidāraṇakarmāptau dvau cāntroddharaṇānvitau / śaṅkhacacakradharau dvau tu dvau ca bāṇaghanurddharau
two engaged in the act of tearing open, two occupied with pulling out the entrails, two holding the conch and the discus, and two bearing the arrow and the bow,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.60
खड्गखेटधरौ द्वौ च द्वौ गदापद्मधारिणौ । पाशाङ्कुशधरौ द्वौ च द्वौ रिपोर्मुकुटार्पितौ
khaḍgakheṭadharau dvau ca dvau gadāpadmadhāriṇau / pāśāṅkuśadharau dvau ca dvau ripormukuṭārpitau
two holding the sword and the shield, two carrying the mace and the lotus, two holding the noose and the goad, and two set upon the enemy's crown.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.61
इति षोडशदोर्दण्डमण्डितं नृहरिं विभुम् । ध्यायेन्नारद नीलाभमुग्रकर्ममण्यनन्यधीः
iti ṣoḍaśadordaṇḍamaṇḍitaṃ nṛhariṃ vibhum / dhyāyennārada nīlābhamugrakarmamaṇyananyadhīḥ
Thus, Nārada, one should meditate with undistracted mind on the mighty Man-Lion adorned with sixteen club-like arms, dark-hued, (fit) for fierce deeds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.62
ध्येयो महतमे कार्ये द्वात्रिंशद्धस्तवान्बुधैः । नृसिंहः सर्वभूतेशः सर्वसिद्धिकरः परः
dhyeyo mahatame kārye dvātriṃśaddhastavānbudhaiḥ / nṛsiṃhaḥ sarvabhūteśaḥ sarvasiddhikaraḥ paraḥ
For the very greatest undertaking Nṛsiṃha is to be meditated upon by the wise as having thirty-two hands, lord of all beings, effecting all attainments, supreme.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.63
दक्षिणे चक्रपद्मे च परशुंपाशमेव च । हलं च मुशलं चैव अभयं चाङ्कुशं तथा
dakṣiṇe cakrapadme ca paraśuṃpāśameva ca / halaṃ ca muśalaṃ caiva abhayaṃ cāṅkuśaṃ tathā
On the right (side): the discus and the lotus, the axe and the noose, the plough and the pestle, the (gesture of) fearlessness and the goad,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.64
पट्टिशं भिन्दिपालं च खड्गमुद्गरतोमरान् । वामभागे करैः शंङ्खं खेटं पाशं च शूलकम्
paṭṭiśaṃ bhindipālaṃ ca khaḍgamudgaratomarān / vāmabhāge karaiḥ śaṃṅkhaṃ kheṭaṃ pāśaṃ ca śūlakam
the spear, the sling-stone (bhindipāla), the sword, the hammer and the lances; on the left side, in the hands: the conch, the shield, the noose, and the trident,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.65
अग्निं च वरदं शक्तिं कुण्डिकां च ततः परम् । कार्मुकं तर्जनीमुद्रां गदां डमरुशूर्पकौ
agniṃ ca varadaṃ śaktiṃ kuṇḍikāṃ ca tataḥ param / kārmukaṃ tarjanīmudrāṃ gadāṃ ḍamaruśūrpakau
fire, the boon-giving (gesture), the spear, the water-pot, and thereafter the bow, the threatening-finger gesture, the club, the drum and the winnowing basket.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.66
द्वाभ्यां कराभ्यां च रिपोर्जानुमस्तकपीडनम् । ऊर्द्ध्वीकृताभ्यां बाहुभ्यां आन्त्रमालाधरं विभुम्
dvābhyāṃ karābhyāṃ ca riporjānumastakapīḍanam / ūrddhvīkṛtābhyāṃ bāhubhyāṃ āntramālādharaṃ vibhum
And with two hands the crushing of the enemy's knee and head; with two arms raised upward, the mighty one bearing the garland of entrails;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.67
अधः स्थिताभ्यां बाहुभ्यां हिरण्यकविदारणम् । प्रियङ्करं च भक्तानां दैत्यानां च भयङ्करम्
adhaḥ sthitābhyāṃ bāhubhyāṃ hiraṇyakavidāraṇam / priyaṅkaraṃ ca bhaktānāṃ daityānāṃ ca bhayaṅkaram
with two arms placed below, the tearing apart of Hiraṇyaka (Hiraṇyakaśipu) — (he is) the doer of what is dear to devotees, and terrifying to the demons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.68
नृसिहं तं स्मरेदित्थं महामृत्युभयापहम् । एवं ध्यात्वा जपेन्मन्त्री सर्वकार्यार्थसिद्धये
nṛsihaṃ taṃ smareditthaṃ mahāmṛtyubhayāpaham / evaṃ dhyātvā japenmantrī sarvakāryārthasiddhaye
Thus should one remember that Nṛsiṃha, who takes away the fear of the great death; having meditated thus, the mantra-reciter should recite for the accomplishment of every purpose and aim.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.69
अथोच्यते ध्यानमन्यन्मुखरोगहरं शुभम् । स्वर्णवर्णसुपर्णस्थं विद्युन्मालासटान्वितम्
athocyate dhyānamanyanmukharogaharaṃ śubham / svarṇavarṇasuparṇasthaṃ vidyunmālāsaṭānvitam
Now another auspicious meditation is declared, which removes diseases of the mouth: (he is) gold-coloured, seated on Garuḍa, with a mane like a garland of lightning,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.70
कोटिपूर्णेन्दुवर्णं च सुमुखं त्र्यक्षिवीक्षणम् । पीतवस्त्रोरुभूषाढ्यं नृसिंहं शान्तविग्रहम् । चक्रशङ्खाभयवरान्दधतं करपल्लवैः
koṭipūrṇenduvarṇaṃ ca sumukhaṃ tryakṣivīkṣaṇam / pītavastrorubhūṣāḍhyaṃ nṛsiṃhaṃ śāntavigraham / cakraśaṅkhābhayavarāndadhataṃ karapallavaiḥ
of the colour of ten million full moons, fair-faced, gazing with three eyes, rich in yellow garments and abundant ornaments, Nṛsiṃha of peaceful form, holding with his tender hands the discus, the conch, and the gestures of fearlessness and of boons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.71
क्ष्वेडरोगादिशमनं स्वैर्ध्यानैः सुखन्दितम् । शत्रोः सेनानिरोधेन यत्नं कुर्याञ्च साधकम्
kṣveḍarogādiśamanaṃ svairdhyānaiḥ sukhanditam / śatroḥ senānirodhena yatnaṃ kuryāñca sādhakam
(This meditation is) the quelling of poisoning, disease and the rest; by his own meditations (the god is) well delighted. And when the enemy's army blocks (the way), the practitioner should make effort.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.72
अक्षकाष्टैरेधिते ऽग्नौ विचिन्त्य रिपुमर्दनम् । देवं नृसिंहं संपूज्य कुसुमाद्युपचारकैः
akṣakāṣṭairedhite 'gnau vicintya ripumardanam / devaṃ nṛsiṃhaṃ saṃpūjya kusumādyupacārakaiḥ
With the fire kindled by akṣa (rudrākṣa/vibhītaka) wood, meditating on the crushing of the enemy, and having worshipped the god Narasiṃha with flowers and the other offerings,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.73
समूलमूलैर्जुंहुयाच्चरैर्दशशतं पृथक् । रिपुं खादन्निव जपेन्निर्दहन्निव तं क्षिपेत्
samūlamūlairjuṃhuyāccarairdaśaśataṃ pṛthak / ripuṃ khādanniva japennirdahanniva taṃ kṣipet
he should offer ten hundred (i.e. a thousand) oblations of caru separately, together with the roots and root-parts; he should recite as if devouring the enemy, and hurl (the oblation) as if burning him up.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.74
हुत्वा सप्तदिनं मन्त्री सेनामिष्टां महीपतेः । प्रस्थापयेच्छुभे लग्ने परराष्ट्रजयेच्छया
hutvā saptadinaṃ mantrī senāmiṣṭāṃ mahīpateḥ / prasthāpayecchubhe lagne pararāṣṭrajayecchayā
Having made oblations for seven days, the counsellor should dispatch the king's chosen army at an auspicious hour, with the wish to conquer the enemy's kingdom.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.75
तस्याः पुरस्तान्नृहरिं निघ्नन्तं रिपुमण्डलम् । स्मृत्वा जपं प्रक्लर्वीत यावदायाति सा पुनः
tasyāḥ purastānnṛhariṃ nighnantaṃ ripumaṇḍalam / smṛtvā japaṃ praklarvīta yāvadāyāti sā punaḥ
Calling to mind Narahari in front of that (army), slaying the circle of enemies, he should carry out the recitation until it (the army) returns again.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.76
निर्जत्य निखिलाञ्छत्रून्सह वीरश्रियासुखात् । प्रीणयेन्मन्त्रिणं राजा विभवैः प्रीतमानसः
nirjatya nikhilāñchatrūnsaha vīraśriyāsukhāt / prīṇayenmantriṇaṃ rājā vibhavaiḥ prītamānasaḥ
Having easily conquered all his enemies along with the glory of heroism, the king, pleased in mind, should gratify the counsellor with riches:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.77
गजाश्वरथरत्नैश्च ग्रामक्षेत्रधनादिभिः । यदि मन्त्री न तुष्येत तदानर्थो महीपतेः
gajāśvaratharatnaiśca grāmakṣetradhanādibhiḥ / yadi mantrī na tuṣyeta tadānartho mahīpateḥ
with elephants, horses, chariots and jewels, with villages, fields, wealth and the rest. If the counsellor is not satisfied, then there is calamity for the king;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.78
जायते तस्य राष्ट्रेषु प्राणेभ्यो ऽपि महाभयम् । अष्टोत्तरशतमूलमन्त्रमन्त्रितभस्मना
jāyate tasya rāṣṭreṣu prāṇebhyo 'pi mahābhayam / aṣṭottaraśatamūlamantramantritabhasmanā
there arises in his kingdoms a great danger, even to (his) life. With ash consecrated by one hundred and eight (recitations of) the root-mantra
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.79
नाशयेन्मूषिकालूतावृश्चिकाद्युत्थितं विषम् । लिप्ताङ्गः सर्वरोगैश्च मुच्यते नात्र संशयः
nāśayenmūṣikālūtāvṛścikādyutthitaṃ viṣam / liptāṅgaḥ sarvarogaiśca mucyate nātra saṃśayaḥ
he should destroy the poison arisen from a mouse, a spider, a scorpion and the like; and one whose limbs are smeared (with it) is freed from all diseases—there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.80
सेवन्तीकुसुमैर्हुत्वा महतीं श्रियमाप्नुयात् । औदुम्बरसमिद्भिस्तु भवेद्धान्यसमृद्धिमान्
sevantīkusumairhutvā mahatīṃ śriyamāpnuyāt / audumbarasamidbhistu bhaveddhānyasamṛddhimān
By offering with sevantī flowers one would obtain great prosperity; but with udumbara sticks of fuel one would become rich in grain.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.81
अपूपलक्षहोमे तु भवेद्वैश्रवणोपमः । क्रुद्धस्य सन्निधौ राज्ञो जपेदष्टोत्तरं शतम्
apūpalakṣahome tu bhavedvaiśravaṇopamaḥ / kruddhasya sannidhau rājño japedaṣṭottaraṃ śatam
But with an oblation of a hundred thousand cakes one would become like Vaiśravaṇa. In the presence of an angry king one should recite (the mantra) one hundred and eight times;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.82
सद्यो नैर्मल्यमाप्नोति प्रसादं चाधिगच्छति । कुन्दप्रसूनैरुदयं मोचाभिर्विघ्ननाशनम्
sadyo nairmalyamāpnoti prasādaṃ cādhigacchati / kundaprasūnairudayaṃ mocābhirvighnanāśanam
at once he attains purity and obtains (the king's) favour. With kunda blossoms, advancement; with plantain (flowers), the destruction of obstacles.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.83
तुलसीपत्रहोमेन महतीं कीर्तिमाप्नुयात् । शाल्युत्थसक्तुहोमेन वशयेदखिलं जगत्
tulasīpatrahomena mahatīṃ kīrtimāpnuyāt / śālyutthasaktuhomena vaśayedakhilaṃ jagat
By an oblation of tulasī leaves one would obtain great fame; by an oblation of barley-meal made from rice one may subjugate the whole world.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.84
मधूकपुष्पैरिष्टं स्यात्स्तंभनं धात्रिखण्डकैः । दधिमध्वाज्यमिश्रां तु गुडूचीं चतुरङ्गुलाम्
madhūkapuṣpairiṣṭaṃ syātstaṃbhanaṃ dhātrikhaṇḍakaiḥ / dadhimadhvājyamiśrāṃ tu guḍūcīṃ caturaṅgulām
With madhūka flowers the desired result comes about; immobilization (of enemies) with pieces of āmalakī. But (offering) guḍūcī, four fingers long, mixed with curd, honey and ghee—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.85
जुहुया दयुतं यो ऽसौ शतं जीवति रोगजित् । शनैश्चरदिने ऽश्वत्थं स्पृष्ट्वा चाष्टोत्तरं शतम्
juhuyā dayutaṃ yo 'sau śataṃ jīvati rogajit / śanaiścaradine 'śvatthaṃ spṛṣṭvā cāṣṭottaraṃ śatam
whoever offers ten thousand (such oblations) lives a hundred years, conquering disease. On Saturday, touching an aśvattha tree, one hundred and eight times
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.86
जपेज्जित्वासो ऽपमृत्युं शतवर्षाणि जीवति । अथ ते संप्रवक्ष्यामि यन्त्रं त्रैलोक्यमोहनम्
japejjitvāso 'pamṛtyuṃ śatavarṣāṇi jīvati / atha te saṃpravakṣyāmi yantraṃ trailokyamohanam
he should recite; having conquered untimely death, he lives a hundred years. Now I shall declare to you the yantra that bewitches the three worlds,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.87
यस्य संधारणादेव भवेयुःसर्वसंपदः । श्वेतभूर्ज्जे लिखेत्पद्मं द्वात्रिंशत्सिंहसंयुतम्
yasya saṃdhāraṇādeva bhaveyuḥsarvasaṃpadaḥ / śvetabhūrjje likhetpadmaṃ dvātriṃśatsiṃhasaṃyutam
by the mere wearing of which all riches would come to be. On white birch-bark one should draw a lotus furnished with thirty-two lions.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.88
मध्ये सिंहे स्वबीजं च लिखेत्पूर्ववदेव तु । श्रीबीजेन तु तुसंवेद्य वलयत्रयसंयुतम्
madhye siṃhe svabījaṃ ca likhetpūrvavadeva tu / śrībījena tu tusaṃvedya valayatrayasaṃyutam
And in the middle, on the lion, one should write one's own seed-syllable, just as before; and having enclosed (it) with the śrī-seed, furnished with three rings,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.89
पाशाङ्कुशैश्च संवेष्ट्य पूजयेद्यन्त्रमुत्तमम् । त्रैलोक्यमोहनं नाम सर्वकामार्थसाधनम्
pāśāṅkuśaiśca saṃveṣṭya pūjayedyantramuttamam / trailokyamohanaṃ nāma sarvakāmārthasādhanam
and having surrounded (it) with nooses and goads, one should worship the supreme yantra named Trailokyamohana, which accomplishes all desires and aims,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.90
चक्रराजं महाराजं सर्वचर्केश्वरेश्वरम् । धारणाज्जयमाप्नोति सत्यं सत्यं न संशयः
cakrarājaṃ mahārājaṃ sarvacarkeśvareśvaram / dhāraṇājjayamāpnoti satyaṃ satyaṃ na saṃśayaḥ
the king of cakras, the great king, the lord of the lords of all cakras. By wearing it one obtains victory—truly, truly, there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.91
अथ यन्त्रान्तरं वक्ष्ये शृणु नारद सिद्धिदम् । अष्टारं विलिखेद्यन्त्रं श्लक्ष्णं कर्णिकया युतम्
atha yantrāntaraṃ vakṣye śṛṇu nārada siddhidam / aṣṭāraṃ vilikhedyantraṃ ślakṣṇaṃ karṇikayā yutam
Now I shall tell of another yantra, bestowing success; listen, Nārada. One should draw a smooth eight-spoked yantra provided with a pericarp.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.92
मूलमन्त्रं लिखेत्तत्र प्रणवेन समन्वितम् । एकाक्षरं नारसिंहं मध्ये चैव ससाध्यकम्
mūlamantraṃ likhettatra praṇavena samanvitam / ekākṣaraṃ nārasiṃhaṃ madhye caiva sasādhyakam
There one should write the root mantra, joined with the praṇava (oṃ); and in the middle the one-syllabled Narasiṃha (mantra) together with (the name of) the person to be affected.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.93
जपेदष्टसहस्रं तु सूत्रेणावेष्ट्य तद्बहिः । स्वर्णरौप्यसुताम्रैश्च वेष्टयेत्क्रमतः सुधीः
japedaṣṭasahasraṃ tu sūtreṇāveṣṭya tadbahiḥ / svarṇaraupyasutāmraiśca veṣṭayetkramataḥ sudhīḥ
He should recite (it) eight thousand (times), and having wound a thread around it on the outside, the wise one should wrap (it) in order with gold, silver, and fine copper.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.94
लाक्षया वेष्टितं कृत्वा पुनर्मन्त्रेण मन्त्रयेत् । कण्ठे भुजे शिखायां वा धारयेद्यन्त्रमुत्तमम्
lākṣayā veṣṭitaṃ kṛtvā punarmantreṇa mantrayet / kaṇṭhe bhuje śikhāyāṃ vā dhārayedyantramuttamam
Having wrapped (it) with lac, he should again empower (it) with the mantra; one should wear this excellent yantra on the neck, on the arm, or in the topknot.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.95
नरनारीनरेद्राश्च सर्वे स्युर्वशगा भुवि । दुष्टास्तं नैव बाधन्ते पिशाचोरगराक्षसाः
naranārīnaredrāśca sarve syurvaśagā bhuvi / duṣṭāstaṃ naiva bādhante piśācoragarākṣasāḥ
Men, women, and rulers of men—all on earth—will become subject to him; evil beings do not trouble him, (nor) piśācas, serpents, and rākṣasas.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.96
यन्त्रराजप्रसादेन सर्वत्र जयमाप्नुयात् । अथान्यत्संप्रवक्ष्यामि यन्त्रं सर्ववशङ्करम्
yantrarājaprasādena sarvatra jayamāpnuyāt / athānyatsaṃpravakṣyāmi yantraṃ sarvavaśaṅkaram
By the grace of this king of yantras he would gain victory everywhere. Now I shall declare another yantra that subjects everyone.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.97
द्वादशारं महाचक्रं पूर्ववद्विलिखेत्सुधीः । मात्राद्वादशसंभिन्नदलेन विलिखेद्रुधः
dvādaśāraṃ mahācakraṃ pūrvavadvilikhetsudhīḥ / mātrādvādaśasaṃbhinnadalena vilikhedrudhaḥ
The wise one should draw the great wheel with twelve spokes as before; he should write (it) with a petal divided by (or: apportioned to) the twelve vowel-measures.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.98
मध्ये मन्त्रं शक्तियुक्तं श्रीबीजेन तु वेष्टयेत । कालान्तकं नाम चक्रं सुरासुखशङ्करम्
madhye mantraṃ śaktiyuktaṃ śrībījena tu veṣṭayeta / kālāntakaṃ nāma cakraṃ surāsukhaśaṅkaram
In the middle (he should write) the mantra joined with the śakti, and he should encircle (it) with the śrī-seed; the wheel named Kālāntaka bestows happiness on gods (and men).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.99
चक्रमुल्लेखयेद्भूर्जे सर्वशत्रुनिवारणम् । यस्य धारणमात्रेण सर्वत्र विजयी भवेत्
cakramullekhayedbhūrje sarvaśatrunivāraṇam / yasya dhāraṇamātreṇa sarvatra vijayī bhavet
He should have the wheel inscribed on birch bark; it wards off all enemies, and by merely wearing it one becomes victorious everywhere.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.100
अथ सर्वेष्टदं ज्वालामालिसंज्ञं वदाम्यहम् । बीजं हृद्भगवान्ङेंतो नरसिंहाय तत्परम्
atha sarveṣṭadaṃ jvālāmālisaṃjñaṃ vadāmyaham / bījaṃ hṛdbhagavānṅeṃto narasiṃhāya tatparam
Now I shall declare (the mantra) called Jvālāmālin, which grants every wish: the seed (praṇava), the heart-(seed), 'bhagavān' with the dative ending, then following that 'narasiṃhāya'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.101
ज्वालिने मालिने दीप्तदंष्ट्राय अग्निने पदम् । त्राय सर्वादिरक्षोघ्नाय च नः सर्वभूपदम्
jvāline māline dīptadaṃṣṭrāya agnine padam / trāya sarvādirakṣoghnāya ca naḥ sarvabhūpadam
(Then) 'jvāline māline dīptadaṃṣṭrāya agnine', (then) the word 'trāya' (protect), and 'sarvādirakṣoghnāya', and 'naḥ', and the word 'sarvabhū'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.102
हरिर्विनाशनायान्ते सर्वज्वरविनाशनः । नामान्ते दहयुग्मं च पचद्वयमुदीरयेत्
harirvināśanāyānte sarvajvaravināśanaḥ / nāmānte dahayugmaṃ ca pacadvayamudīrayet
'Hari' (and) at the end 'vināśanāya', 'destroyer of all fevers'; at the end of the name one should utter 'daha daha' twice and 'paca paca' twice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.103
रक्षयुग्मं च वर्मास्त्रठदूयान्तो ध्रुवादिकः । अष्टषष्ट्यक्षरैः प्रोक्तो ज्वालामाली मनूत्तमः
rakṣayugmaṃ ca varmāstraṭhadūyānto dhruvādikaḥ / aṣṭaṣaṣṭyakṣaraiḥ prokto jvālāmālī manūttamaḥ
And the pair 'rakṣa rakṣa', the armour(-seed), the missile(-seed), the pair of 'ṭha' (i.e. svāhā), ending in 'ūyā'(?), beginning with the praṇava: thus the excellent Jvālāmālin mantra is declared, of sixty-eight syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.104
पुण्यादिकं तु पूर्वोक्तं त्रयोदशभिरक्षरैः । पङ्क्तिभी रुद्रासंख्याकैरष्टादशभिरक्षरैः
puṇyādikaṃ tu pūrvoktaṃ trayodaśabhirakṣaraiḥ / paṅktibhī rudrāsaṃkhyākairaṣṭādaśabhirakṣaraiḥ
The 'puṇya' etc. (i.e. seer and the rest) is as stated before, with thirteen syllables, with lines (paṅkti metre), and with eleven, and with eighteen syllables,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.105
भानुभिः करणैर्मन्त्री वरैरङ्गानि कल्पयेत् । पूर्वोक्तरूपिणं ज्वालामालिन नृहरिं स्मरेत्
bhānubhiḥ karaṇairmantrī varairaṅgāni kalpayet / pūrvoktarūpiṇaṃ jvālāmālina nṛhariṃ smaret
with twelve (bhānu) and with (numbers of) syllables; the mantra-adept should assign the limbs with the choicest (syllables); he should recall the man-lion Jvālāmālin in the form stated before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.106
लक्षं जपो दशांशं च जुहुयात्कपिलाघृतैः । रौद्रापस्मारभूतादिनाशको ऽयं मनूत्तमः
lakṣaṃ japo daśāṃśaṃ ca juhuyātkapilāghṛtaiḥ / raudrāpasmārabhūtādināśako 'yaṃ manūttamaḥ
The recitation is one hundred thousand, and he should offer a tenth part of that as oblation with the ghee of a tawny cow; this excellent mantra destroys fierce (afflictions), epilepsy, spirits, and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.107
प्राणो माया नृसिंहश्च सृष्टिर्ब्रह्मास्त्रमीरितः । षडक्षरो महामन्त्रः सर्वाभीष्टप्रदायकः
prāṇo māyā nṛsiṃhaśca sṛṣṭirbrahmāstramīritaḥ / ṣaḍakṣaro mahāmantraḥ sarvābhīṣṭapradāyakaḥ
The prāṇa (oṃ), māyā (hrīṃ), 'nṛsiṃha', the sṛṣṭi(-seed), and the brahmāstra are declared (as its parts): a great mantra of six syllables, granting every desire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.108
मुनिर्ब्रह्मा तथा छन्दः पङ्क्तिर्देवो नृकेसरी । षड्दीर्घभाजा बीजेन षडङ्गानि समाचरेत्
munirbrahmā tathā chandaḥ paṅktirdevo nṛkesarī / ṣaḍdīrghabhājā bījena ṣaḍaṅgāni samācaret
The seer is Brahmā, the metre likewise paṅkti, the deity Nṛkesarin; with the seed taking the six long vowels one should perform the six limb-(rites).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.109
पूर्वोक्तेनैव विधिना ध्यानं पूजां समाचरेत् । सिद्धेन मनुनानेन सर्वसिद्धिर्भवेन्नृणाम्
pūrvoktenaiva vidhinā dhyānaṃ pūjāṃ samācaret / siddhena manunānena sarvasiddhirbhavennṛṇām
By the very procedure stated before he should perform the meditation and the worship; by this mantra, when perfected, men attain every accomplishment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.110
रमाबीजादिको ऽनुष्टुप्त्रयस्त्रिंशार्णवान्मनुः । प्रजापतिर्मुनिश्च्छन्दो ऽनुष्टुप् लक्ष्मीनृकेसरी
ramābījādiko 'nuṣṭuptrayastriṃśārṇavānmanuḥ / prajāpatirmuniścchando 'nuṣṭup lakṣmīnṛkesarī
The mantra beginning with the seed of Ramā (śrīṃ), of thirty-three syllables, is in the anuṣṭubh (metre); the seer is Prajāpati, the metre anuṣṭubh, (the deity) Lakṣmī-Nṛkesarin.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.111
देवता चज पदैः सर्वेणाङ्गकल्पनमीरितम् । विन्यस्यैवं तु पञ्चाङ्गं स्वात्मरक्षां समाचरेत्
devatā caja padaiḥ sarveṇāṅgakalpanamīritam / vinyasyaivaṃ tu pañcāṅgaṃ svātmarakṣāṃ samācaret
(is) the deity; the assignment of the limbs is declared to be with the (mantra's) words and with the whole (mantra). Having thus placed the five limbs, one should perform the protection of oneself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.112
संस्पृशन् दक्षिणं बाहुं शरभस्य मनुं जपेत् । प्रणवो हृच्छिवार्यन्ति महते शरभाय च
saṃspṛśan dakṣiṇaṃ bāhuṃ śarabhasya manuṃ japet / praṇavo hṛcchivāryanti mahate śarabhāya ca
Touching the right arm, one should recite the mantra of Śarabha: the praṇava (oṃ), the heart-seed, then the words "śiva-ari" (?), and "mahate śarabhāya ca" ("to the great Śarabha").
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.113
वह्निप्रियान्तो मन्त्रस्तु रक्षार्थे समुदाहृतः । अथवा राममन्त्रान्ते परं क्षद्वितयं पठेत्
vahnipriyānto mantrastu rakṣārthe samudāhṛtaḥ / athavā rāmamantrānte paraṃ kṣadvitayaṃ paṭhet
And the mantra ending with "the beloved of fire" (svāhā) is declared (to be used) for protection; or else, at the end of the Rāma-mantra, one should recite the supreme pair of kṣa-syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.114
अथवा केशवाद्यैस्तु रक्षां कुर्यात्प्रयत्नतः । केशवः पातु पादौ मे जङ्घे नारायणो ऽवतु
athavā keśavādyaistu rakṣāṃ kuryātprayatnataḥ / keśavaḥ pātu pādau me jaṅghe nārāyaṇo 'vatu
Or else one should carefully make the protection with (the names) beginning with Keśava: "May Keśava protect my feet; may Nārāyaṇa guard my shanks;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.115
माधवो मे कटिं पातु गोविन्दो गुह्यमेव च । नाभिं विष्णुश्च मे पातु जठरं मधुसूदनः
mādhavo me kaṭiṃ pātu govindo guhyameva ca / nābhiṃ viṣṇuśca me pātu jaṭharaṃ madhusūdanaḥ
may Mādhava protect my hips, and Govinda the private parts; may Viṣṇu protect my navel, Madhusūdana my belly;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.116
ऊरू त्रिविक्रमः पातु हृदयं पातु मे नरः । श्रीधरः पातु कण्ठं च हृषीकेशो मुखं मम
ūrū trivikramaḥ pātu hṛdayaṃ pātu me naraḥ / śrīdharaḥ pātu kaṇṭhaṃ ca hṛṣīkeśo mukhaṃ mama
may Trivikrama protect my thighs; may Nara protect my heart; may Śrīdhara protect my throat, and Hṛṣīkeśa my face;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.117
पद्मनाभः स्तनौ पातु शीर्षं दामोदरो ऽवतु । एवं विन्यस्य चाङ्गेषु जपकाले तु साधकः
padmanābhaḥ stanau pātu śīrṣaṃ dāmodaro 'vatu / evaṃ vinyasya cāṅgeṣu japakāle tu sādhakaḥ
may Padmanābha protect my breast, may Dāmodara guard my head." Having thus placed (the names) on the limbs, the adept, at the time of recitation,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.118
निर्भयो जायते भूतवेतालग्रहराक्षसात् । पुनर्न्यसेत्प्रयत्नेन ध्यानं कुर्वन्समाहितः
nirbhayo jāyate bhūtavetālagraharākṣasāt / punarnyasetprayatnena dhyānaṃ kurvansamāhitaḥ
becomes free of fear from ghosts, vetālas, seizing spirits and rākṣasas. Again he should carefully perform the placing, while doing the meditation, with concentrated mind:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.119
पुरस्तात्केशवः पातुः चक्री जांबूनदप्रभः । पश्चान्नारायणः शङ्खी नीलजीमूतसन्निभः
purastātkeśavaḥ pātuḥ cakrī jāṃbūnadaprabhaḥ / paścānnārāyaṇaḥ śaṅkhī nīlajīmūtasannibhaḥ
"In front may Keśava protect (me), bearing the discus, with the sheen of river-gold; behind, Nārāyaṇa, bearing the conch, like a dark blue cloud;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.120
उर्द्ध्वमिन्दीवरश्यामो माधवस्तु गदाधरः । गिविन्दो दक्षिणे पार्श्वे धन्वी चन्द्रप्रभो महान्
urddhvamindīvaraśyāmo mādhavastu gadādharaḥ / givindo dakṣiṇe pārśve dhanvī candraprabho mahān
above, Mādhava, dark as a blue lotus, bearing the mace; Govinda on the right side, bearing the bow, moon-bright, mighty;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.121
उत्तरे हलधृग्विष्णुः पद्मकिञ्जल्कसन्निभः । आग्नेय्यामरविन्दाक्षो मुसलीमधुसूदनः
uttare haladhṛgviṣṇuḥ padmakiñjalkasannibhaḥ / āgneyyāmaravindākṣo musalīmadhusūdanaḥ
on the north (left), Viṣṇu bearing the plough, resembling the filaments of a lotus; in the southeast, the lotus-eyed Madhusūdana, bearing the pestle;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.122
त्रिविक्रमः खड्गपाणिर्नैरृत्यां ज्वलनप्रभः । वायव्यां माधवो वज्री तरुणादित्यसन्निभः
trivikramaḥ khaḍgapāṇirnairṛtyāṃ jvalanaprabhaḥ / vāyavyāṃ mādhavo vajrī taruṇādityasannibhaḥ
in the southwest, Trivikrama, sword in hand, with the sheen of fire; in the northwest, Mādhava, bearing the thunderbolt, like the newly risen sun;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.123
ऐशान्यां पुण्डरीकाक्षः श्रीधरः पट्टिशायुधः । विद्युत्प्रभो हृषीकेश उर्द्धू पातु समुद्गरः
aiśānyāṃ puṇḍarīkākṣaḥ śrīdharaḥ paṭṭiśāyudhaḥ / vidyutprabho hṛṣīkeśa urddhū pātu samudgaraḥ
in the northeast, the lotus-eyed Śrīdhara, armed with the paṭṭiśa (spear); above, may Hṛṣīkeśa, lightning-bright, protect (me), bearing the mallet;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.124
अधश्च पद्मनाभो मे सहस्रांशुसमप्रभेः । सर्वायुधः सर्वशक्तिः सर्वाद्यः सर्वतोमुखः
adhaśca padmanābho me sahasrāṃśusamaprabheḥ / sarvāyudhaḥ sarvaśaktiḥ sarvādyaḥ sarvatomukhaḥ
and below (may) Padmanābha (protect) me, whose radiance equals a thousand-rayed (sun), bearing all weapons, possessing all powers, first of all, facing every direction;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.125
इन्द्रगोपप्रभः पायात्पाशहस्तो ऽपराजितः । स बाह्याभ्यन्तरे देहमव्याद्दामो दरो हरिः
indragopaprabhaḥ pāyātpāśahasto 'parājitaḥ / sa bāhyābhyantare dehamavyāddāmo daro hariḥ
may the unconquered one, with the sheen of the indragopa insect, noose in hand, protect (me); may Hari Dāmodara guard the body outside and within.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.126
एवं सर्वत्र निश्छिद्रं नाम द्वादशपञ्जरम् । प्रविष्टो ऽहं न मे किञ्चिद्भयमस्ति कदाचन
evaṃ sarvatra niśchidraṃ nāma dvādaśapañjaram / praviṣṭo 'haṃ na me kiñcidbhayamasti kadācana
Thus I have entered the twelve-fold cage of names, seamless on every side; I have no fear of anything at any time."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.127
एवं रक्षां विधायाथ दुर्द्धर्षो जायते नरः । सर्वेषु नृहरेर्मन्त्रवर्गेष्वेवं विधिर्मतः
evaṃ rakṣāṃ vidhāyātha durddharṣo jāyate naraḥ / sarveṣu nṛharermantravargeṣvevaṃ vidhirmataḥ
Having made the protection thus, a man becomes hard to assail; this same procedure is held (to apply) in all the mantra-groups of Nṛhari (Narasiṃha).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.128
पूर्वोक्तविधिना सर्वं ध्यानपूजादिकं चरेत् । जितं ते पुण्डरीकाक्ष नमस्ते विश्वभावन
pūrvoktavidhinā sarvaṃ dhyānapūjādikaṃ caret / jitaṃ te puṇḍarīkākṣa namaste viśvabhāvana
By the rule stated before he should perform everything, meditation, worship and the rest: "Victory is yours, O lotus-eyed one; homage to you, O creator of the universe;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.129
नमस्ते ऽस्तु हृषीकेश महापुरुष ते नमः । इत्थं संप्रार्थ्य जप्त्वा च पटित्वा विसृजेद्विभुम्
namaste 'stu hṛṣīkeśa mahāpuruṣa te namaḥ / itthaṃ saṃprārthya japtvā ca paṭitvā visṛjedvibhum
homage be to you, O Hṛṣīkeśa; homage to you, O great Puruṣa." Having thus prayed, and having recited and read (the mantra), he should dismiss the Lord.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.130
एवं सिद्धे मनौ मन्त्री जायते सम्पदां पदम् । जयद्वयं श्रीनृसिंहेत्यष्टार्णो ऽयं मनूत्तमः
evaṃ siddhe manau mantrī jāyate sampadāṃ padam / jayadvayaṃ śrīnṛsiṃhetyaṣṭārṇo 'yaṃ manūttamaḥ
When the mantra is mastered in this way, the mantra-practitioner becomes an abode of prosperity. "jaya jaya śrīnṛsiṃha" — this best of mantras has eight syllables.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.131
मुनिर्ब्रह्माथ गायत्री छन्दः प्रोक्तो ऽस्य देवता । श्रीमाञ्जयनृसिंहस्तु सर्वाभीष्टप्रदायकः
munirbrahmātha gāyatrī chandaḥ prokto 'sya devatā / śrīmāñjayanṛsiṃhastu sarvābhīṣṭapradāyakaḥ
Its sage is Brahmā, its metre is said to be gāyatrī, and its deity is the glorious Jayanṛsiṃha, the giver of all that is desired.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.134
सेंदुगोर्विदपूर्वेण वियता सेन्दुना पुनः । षड्वीर्घाढ्ये न कुर्वीत षडङ्गानि विशालधीः ॥ नर्प्_१,७१।१३२ ॥ ततो ध्यायेद्धृदि विभुं नृसिंहं चन्द्रशेखरम् ॥ नर्प्_१,७१।१३३ ॥ श्रीमन्नृकेसरितनो जगदेकबंन्धो श्रीनीलकण्ठ करुणार्णवे सामराज । वह्नीन्दुतीव्रकरनेत्र पिनाकपाणे शीतांशुशेखर रमेश्वर पाहि विष्णो
seṃdugorvidapūrveṇa viyatā sendunā punaḥ / ṣaḍvīrghāḍhye na kurvīta ṣaḍaṅgāni viśāladhīḥ // narp_1,71.132 // tato dhyāyeddhṛdi vibhuṃ nṛsiṃhaṃ candraśekharam // narp_1,71.133 // śrīmannṛkesaritano jagadekabaṃndho śrīnīlakaṇṭha karuṇārṇave sāmarāja / vahnīndutīvrakaranetra pinākapāṇe śītāṃśuśekhara rameśvara pāhi viṣṇo
With the sky-syllable (ha) preceded by (the syllables) sa-indu-go-ur-vi-da, again together with the anusvāra, furnished with the six long vowels — thus let the broad-minded one perform the six limb-rites. (132) Then he should meditate in his heart on the mighty Nṛsiṃha, moon-crested. (133) "O glorious one whose body is that of a man-lion, sole kinsman of the world, O glorious blue-throated one, ocean of compassion, king with Umā(?), you whose eyes are fire, moon and the fierce-rayed (sun), holder of the Pināka bow, crowned with the cool-rayed (moon), lord of Ramā, protect (me), O Viṣṇu!" (134)
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.135
ध्यात्वैवं प्रपेल्लक्षाष्टकं मन्त्री दशांशतः । साज्येन पायसान्नेन जुहुयात्प्राग्वदर्चनम्
dhyātvaivaṃ prapellakṣāṣṭakaṃ mantrī daśāṃśataḥ / sājyena pāyasānnena juhuyātprāgvadarcanam
Having meditated thus, the mantra-adept should recite (the mantra) eight hundred thousand times; with a tenth part of that he should make oblations of milk-rice mixed with ghee, the worship being as stated before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.136
तारो माया स्वबीजान्ते कर्णोग्रं वीरमीरयेत् । महाविष्णु ततो ब्रूयाज्ज्वलन्तं सर्वतोमुखम्
tāro māyā svabījānte karṇograṃ vīramīrayet / mahāviṣṇu tato brūyājjvalantaṃ sarvatomukham
(He should utter) oṃ, then hrīṃ, and after his own seed-syllable, and (the syllable) karṇa, he should say "ugraṃ vīram"; then he should say "mahāviṣṇum", (then) "jvalantaṃ sarvatomukham".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.137
स्फुरद्द्वयं प्रस्फुरेति द्वयं घोरपदं ततः । वदेद्धोरतरं ते तु तनुरूपं च ठद्वयम्
sphuraddvayaṃ prasphureti dvayaṃ ghorapadaṃ tataḥ / vadeddhorataraṃ te tu tanurūpaṃ ca ṭhadvayam
(Then) "sphura" twice, and "prasphura" twice, then the word "ghora"; and he should say "ghorataram" and "tanurūpam", and two ṭha-syllables (i.e. svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.138
प्रचटद्वयमाभाष्य कहयुग्म च मद्वयम् । बन्धद्वयं घातयेति द्वयं वर्मास्त्रमीरयेत्
pracaṭadvayamābhāṣya kahayugma ca madvayam / bandhadvayaṃ ghātayeti dvayaṃ varmāstramīrayet
Having pronounced "pracaṭa" twice, and the pair "kaha (kaha)", and two ma-syllables, and "bandha" twice, and "ghātaya" twice, he should utter the armour- and the weapon-(syllables, i.e. huṃ phaṭ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.139
नृसिंहं भीषणं भद्रं मृत्युमृत्युं नमाम्यहम् । पञ्चाशीत्यक्षरो मन्त्रो भजतामिष्टदायकः
nṛsiṃhaṃ bhīṣaṇaṃ bhadraṃ mṛtyumṛtyuṃ namāmyaham / pañcāśītyakṣaro mantro bhajatāmiṣṭadāyakaḥ
"I bow to Nṛsiṃha, the terrifying, the auspicious, the death of death." This mantra of eighty-five syllables grants what is desired to those who worship (with it).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.140
ऋषी ह्यघोरब्रह्मणौ तथा त्रिष्टुबनुष्टुभौ । छन्दसी च तथा घोरनृसिंहो देवता मतः
ṛṣī hyaghorabrahmaṇau tathā triṣṭubanuṣṭubhau / chandasī ca tathā ghoranṛsiṃho devatā mataḥ
The two seers are Aghora and Brahmā; likewise the two metres are Triṣṭubh and Anuṣṭubh; and the deity is held to be Ghora-Nṛsiṃha.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.141
ध्यानार्चनादिकं चास्य कुर्यादानुष्टुभं सुधीः । विशेषान्मन्त्रवर्यो ऽयं सर्वरक्षाकरो मतः
dhyānārcanādikaṃ cāsya kuryādānuṣṭubhaṃ sudhīḥ / viśeṣānmantravaryo 'yaṃ sarvarakṣākaro mataḥ
And the wise one should perform its meditation, worship and the rest as (for the mantra) in the anuṣṭubh metre. Particularly, this best of mantras is held to effect protection from everything.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.142
बीजं जययुगं पश्चान्नृसिंहेत्यष्टवर्णवान् । ऋषिः प्रजापतिश्चास्यानुष्टुप्छन्द उदाहृतम्
bījaṃ jayayugaṃ paścānnṛsiṃhetyaṣṭavarṇavān / ṛṣiḥ prajāpatiścāsyānuṣṭupchanda udāhṛtam
The seed-syllable, then a pair of "jaya", and after that "nṛsiṃha" — (the mantra) has eight syllables. Its seer is Prajāpati, and the metre is said to be anuṣṭubh.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.143
विदारणनृसिंहो ऽस्य देवता परिकीर्तितः । जं बीजं हं तथा शक्तिर्विनियोगो ऽखिलाप्तये
vidāraṇanṛsiṃho 'sya devatā parikīrtitaḥ / jaṃ bījaṃ haṃ tathā śaktirviniyogo 'khilāptaye
Vidāraṇa-Nṛsiṃha is proclaimed its deity; jaṃ is the seed, and haṃ the power; the application is for the attainment of everything.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.144
दीर्घाढ्येन नृसिंहेन षडङ्गन्यासमाचरेत् । रौद्रं ध्यायेन्नृसिंहं तु शत्रुवक्षो विदारणम्
dīrghāḍhyena nṛsiṃhena ṣaḍaṅganyāsamācaret / raudraṃ dhyāyennṛsiṃhaṃ tu śatruvakṣo vidāraṇam
With the (word) nṛsiṃha furnished with long vowels he should perform the placing of the six limbs; and he should meditate on the fierce Nṛsiṃha who tears open the breast of the enemy:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.145
नखदंष्ट्रायुधं भक्ताभयद श्रीनिकेतनम् । तप्तहाटककेशान्तज्वलप्तावकलोचनम्
nakhadaṃṣṭrāyudhaṃ bhaktābhayada śrīniketanam / taptahāṭakakeśāntajvalaptāvakalocanam
whose weapons are his claws and fangs, giver of fearlessness to devotees, abode of Śrī, with the ends of his hair like heated gold, his eyes blazing fire,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.146
वज्राधिकनखस्पर्श दिव्यसिंह नमो ऽस्तु ते ।। मुनिर्ब्रह्मा समाख्यातो ऽनुष्टुप्छन्दः समीरितः
vajrādhikanakhasparśa divyasiṃha namo 'stu te /. munirbrahmā samākhyāto 'nuṣṭupchandaḥ samīritaḥ
"O you whose claws' touch is harder than the thunderbolt, divine lion, homage be to you!" — Brahmā is declared the sage, and anuṣṭubh is said to be the metre.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.147
देवतास्य रगदार्णस्य दिव्यपूर्वो नृकेसरी । पादैश्चतुर्भिः सर्वेण पञ्चाङ्गानि समाचरेत्
devatāsya ragadārṇasya divyapūrvo nṛkesarī / pādaiścaturbhiḥ sarveṇa pañcāṅgāni samācaret
The deity of this (mantra) of thirty-two syllables is Nṛkesarin, preceded by (the word) "divya"; with the four quarters (of the verse) and with the whole he should perform the five limb-rites.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.148
ध्यानपूजादिकं सर्वं प्राग्वत्प्रोक्तं मुनीश्वर । पूर्वोक्तानि च सर्वाणि कार्याण्यायान्ति सिद्धताम्
dhyānapūjādikaṃ sarvaṃ prāgvatproktaṃ munīśvara / pūrvoktāni ca sarvāṇi kāryāṇyāyānti siddhatām
All the meditation, worship and the rest is as stated before, O lord of sages; and all the rites mentioned earlier come to fulfilment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.149
तारो नमो भगवते नरसिंहाय हृञ्च ते । जस्तेजसे आविराविर्भव वज्रनखान्ततः
tāro namo bhagavate narasiṃhāya hṛñca te / jastejase āvirāvirbhava vajranakhāntataḥ
oṃ, "namo bhagavate narasiṃhāya", and the heart-syllable (namaḥ), "te(jas)tejase", "āvir āvir bhava", up to "vajranakha";
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.150
व्रजदंष्ट्रेति कर्मान्ते त्वासयाक्रन्दयद्वयम् । तमो ग्रसद्वयं पश्चात्स्वाहान्ते चाभयं ततः
vrajadaṃṣṭreti karmānte tvāsayākrandayadvayam / tamo grasadvayaṃ paścātsvāhānte cābhayaṃ tataḥ
"vajradaṃṣṭra", then at the end of "karma" (i.e. karmāśayān) "tvāsaya", then "ākrandaya" twice, then "tamo grasa" twice, and at the end "svāhā", then "abhayam";
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.151
आत्मन्यन्ते च भूयिष्टा ध्रुवो बीजान्तिमो मनुः । द्विषष्ट्यर्मो ऽस्य मुन्यादि सर्वं पूर्ववदीरितम्
ātmanyante ca bhūyiṣṭā dhruvo bījāntimo manuḥ / dviṣaṣṭyarmo 'sya munyādi sarvaṃ pūrvavadīritam
and "ātmani", and at the end "bhūyiṣṭhā", (then) oṃ — the mantra ends with the seed-syllable. It has sixty-two syllables; its sage and all the rest are stated as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.152
तारो नृसिंहबीजं च नमो भगवते ततः । नरसिंहाय तारश्च बीजमस्य यदा ततः
tāro nṛsiṃhabījaṃ ca namo bhagavate tataḥ / narasiṃhāya tāraśca bījamasya yadā tataḥ
oṃ, and the Nṛsiṃha seed-syllable, then "namo bhagavate", "narasiṃhāya", and oṃ, and its seed-syllable; then (the word) "matsya"(?) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.153
रूपाय तारः स्वर्बीजं कूर्मरूपाय तारकम् । बीजं वराहरूपाय तारो बीज नृसिंहतः
rūpāya tāraḥ svarbījaṃ kūrmarūpāya tārakam / bījaṃ varāharūpāya tāro bīja nṛsiṃhataḥ
"rūpāya"; oṃ, one's own seed-syllable, "kūrmarūpāya"; oṃ, the seed-syllable, "varāharūpāya"; oṃ, the seed-syllable, then from "nṛsiṃha" —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.154
रूपाय तार स्वं बीजं वामनान्ते च रूपतः । पापध्रुवत्रयं बीजं रामाय निगमादितः
rūpāya tāra svaṃ bījaṃ vāmanānte ca rūpataḥ / pāpadhruvatrayaṃ bījaṃ rāmāya nigamāditaḥ
(Then) "rūpāya", the tāra (oṃ), one's own bīja; and at the end of "vāmana", (the word) from "rūpa"; (then) "pāpa" (?), the triad of dhruva (?), the bīja; (then) "rāmāya" preceded by the nigama (oṃ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.155
बीजं कृष्णाय तारान्ते बीजं च कल्किने ततः । जयद्वयं ततः शालग्रामान्ते च निवासिने
bījaṃ kṛṣṇāya tārānte bījaṃ ca kalkine tataḥ / jayadvayaṃ tataḥ śālagrāmānte ca nivāsine
The bīja, (then) "kṛṣṇāya"; at the end of the tāra, the bīja, and (then) "kalkine"; then the pair of "jaya"s; then at the end of "śālagrāma", "nivāsine".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.156
दिव्यसिंहाय ङेन्तः स्यात्स्वयंभूः पुरुषाय हृत् । तारः स्वं बीजमित्येष महासाम्राज्यदायकः
divyasiṃhāya ṅentaḥ syātsvayaṃbhūḥ puruṣāya hṛt / tāraḥ svaṃ bījamityeṣa mahāsāmrājyadāyakaḥ
(Then) "divyasiṃhāya" should end in the dative (ṅi-ending); (then) svayaṃbhū (?), "puruṣāya", the hṛt (namaḥ), the tāra, one's own bīja — such is this (mantra), the bestower of great sovereignty.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.157
नृसिंहमन्त्रः खाङ्कार्णो मुनिरत्रिः प्रकीर्तितः । छन्दो ऽतिजगती प्रोक्तं देवता कथिता मनोः
nṛsiṃhamantraḥ khāṅkārṇo muniratriḥ prakīrtitaḥ / chando 'tijagatī proktaṃ devatā kathitā manoḥ
This Nṛsiṃha mantra has forty-nine syllables (khāṅka = 49); its sage is declared to be Atri; the metre is said to be atijagatī, and the deity of the mantra has been stated.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.158
दशावतारो नृहरिं बीजं खं शक्तिरव्ययः । षडूदीर्घाढ्येन बीजेन कृत्वाङ्गानि च भावयेत्
daśāvatāro nṛhariṃ bījaṃ khaṃ śaktiravyayaḥ / ṣaḍūdīrghāḍhyena bījena kṛtvāṅgāni ca bhāvayet
(The deity is) the ten-fold avatāra; (the mantra is) nṛhari; the bīja is kha; the śakti is the imperishable one. With the bīja enriched with the six long vowels, having performed the (nyāsa of the) limbs, let him then meditate:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.159
अनेकचन्द्रप्रतिमो लक्ष्मीमुखकृतेक्षणः । दशावतारैः सहितस्तनोतु नृहरिः सुखम्
anekacandrapratimo lakṣmīmukhakṛtekṣaṇaḥ / daśāvatāraiḥ sahitastanotu nṛhariḥ sukham
Resembling many moons, his gaze fixed on Lakṣmī's face — may Nṛhari, together with the ten incarnations, spread out happiness.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.160
जपो ऽयुतं दशांशेन होमः स्यात्पायसेन तु । प्रागुक्ते पूजयेत्पीठे मूर्तिसंकल्प्य मूलतः
japo 'yutaṃ daśāṃśena homaḥ syātpāyasena tu / prāgukte pūjayetpīṭhe mūrtisaṃkalpya mūlataḥ
The recitation is ten thousand; the fire-offering, a tenth of that, should be made with milk-rice. On the pedestal previously described he should worship, having conceived the image by means of the root-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.161
अङ्गान्यादौ च मत्स्याद्यान्दिग्दलेषु ततोर्ऽचयेत् । इन्द्राद्यानपि वज्राद्यान्सम्पूज्येष्टमवाप्नुयात्
aṅgānyādau ca matsyādyāndigdaleṣu tator'cayet / indrādyānapi vajrādyānsampūjyeṣṭamavāpnuyāt
First the limbs (of the deity), and then Matsya and the rest on the petals of the directions, he should worship there; and having fully worshipped Indra and the rest as well as the thunderbolt and the other (weapons), he would obtain what he wishes.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.162
सहस्रार्णं महामन्त्रं वक्ष्ये तन्त्रेषु गोपितम् । तारो माया रमा कामो बीजं क्रोधपदं ततः
sahasrārṇaṃ mahāmantraṃ vakṣye tantreṣu gopitam / tāro māyā ramā kāmo bījaṃ krodhapadaṃ tataḥ
I shall declare the great mantra of a thousand syllables, kept secret in the tantras: the tāra (oṃ), māyā (hrīṃ), ramā (śrīṃ), kāma (klīṃ), the bīja, then the word "krodha".
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.163
मूर्ते नृसिंह शब्दान्ते महापुरुष ईरयेत् । प्रधानधर्माधर्मान्ते निगडेतिपदं वदेत्
mūrte nṛsiṃha śabdānte mahāpuruṣa īrayet / pradhānadharmādharmānte nigaḍetipadaṃ vadet
After the words "mūrte nṛsiṃha" he should utter "mahāpuruṣa"; at the end of "pradhānadharmādharma" he should say the word "nigaḍa".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.164
निर्मोचनान्ते कालेति तततः पुरुष ईरयेत् । कालान्तकसदृक्तोयं स्वेश्वरान्ते सदृग्जलम्
nirmocanānte kāleti tatataḥ puruṣa īrayet / kālāntakasadṛktoyaṃ sveśvarānte sadṛgjalam
At the end of "nirmocana", (say) "kāla"; then after that he should utter "puruṣa"; then "kālāntaka" together with a like water-syllable (vaṃ?); at the end of "sveśvara", again the like water-syllable.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.165
श्रान्तान्ते तु निविष्टेति चैतन्यचित्सदा ततः । भासकान्ते तु कालाद्यतीतनित्योदितेति च
śrāntānte tu niviṣṭeti caitanyacitsadā tataḥ / bhāsakānte tu kālādyatītanityoditeti ca
At the end of "śrānta", (say) "niviṣṭa"; then "caitanyacit sadā"; and at the end of "bhāsaka", "kālādyatītanityodita".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.166
उदयास्तमयाक्रान्तमहाकारुणिकेति च । हृदयाब्जचतुश्चोक्ता दलान्ते तु निविष्टितः
udayāstamayākrāntamahākāruṇiketi ca / hṛdayābjacatuścoktā dalānte tu niviṣṭitaḥ
And "udayāstamayākrānta mahākāruṇika"; the four (words) beginning with "hṛdayābja" are stated, and at the end of "dala" comes "niviṣṭa".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.167
चैतन्यात्मंश्चतुरामन्द्वादशात्मंस्ततः परम् । चतुर्विंशात्मन्नन्ते तु पञ्चविंशात्मन्नित्यपि
caitanyātmaṃścaturāmandvādaśātmaṃstataḥ param / caturviṃśātmannante tu pañcaviṃśātmannityapi
(Then) "caitanyātman", "caturātman" (?), "dvādaśātman", and after that "caturviṃśātman", and at the end "pañcaviṃśātman" as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.168
बको हरिः सहस्रान्ते मूर्ते एह्येहि शब्दतः । भगवन्नृसिंहपुरुष क्रोधेश्वर रसा सह
bako hariḥ sahasrānte mūrte ehyehi śabdataḥ / bhagavannṛsiṃhapuruṣa krodheśvara rasā saha
(Then) baka (?), "hari"; at the end of "sahasra", "mūrte"; then the words "ehi ehi"; "bhagavan nṛsiṃhapuruṣa krodheśvara" together with ramā (śrīṃ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.169
स्रवन्दितान्ते पादेति कल्पान्ताग्निसहस्र च । कोट्याभान्ते महादेव निकायदशशब्दतः
sravanditānte pādeti kalpāntāgnisahasra ca / koṭyābhānte mahādeva nikāyadaśaśabdataḥ
At the end of "sravandita" (?), "pāda"; and "kalpāntāgnisahasra"; at the end of "koṭyābha", "mahādeva"; then the words "nikāya" and "daśa".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.170
शतयज्ञातलं ज्ञेयं ततश्चामलयुग्मकम् । पिङ्गलेक्षणसटादष्ट्रा दंष्ट्रायुध नखायुध
śatayajñātalaṃ jñeyaṃ tataścāmalayugmakam / piṅgalekṣaṇasaṭādaṣṭrā daṃṣṭrāyudha nakhāyudha
"śatayajña" is to be known as the base (atala?); then a pair of "amala"; "piṅgalekṣaṇa saṭādaṣṭrā daṃṣṭrāyudha nakhāyudha".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.171
दानवेन्द्रान्तकावह्निणशोणितपदं ततः । सं सक्तिविग्रहान्ते तु भूतापस्मारयातुधान्
dānavendrāntakāvahniṇaśoṇitapadaṃ tataḥ / saṃ saktivigrahānte tu bhūtāpasmārayātudhān
Then "dānavendrāntaka" (and) the word "vahni-śoṇita"; and at the end of "saṃsaktivigraha" (say) "bhūtāpasmārayātudhān".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.172
सुरासुरवन्द्यमानपादपङ्कजशब्दतः । भगवन्व्योमचक्रेश्वरान्ते तु प्रभवाप्यय
surāsuravandyamānapādapaṅkajaśabdataḥ / bhagavanvyomacakreśvarānte tu prabhavāpyaya
Then the words "surāsuravandyamānapādapaṅkaja"; and at the end of "bhagavan vyomacakreśvara", (say) "prabhavāpyaya".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.173
रूपेणोत्तिष्ट चोत्तिष्ट अविद्यानिचयं दह । दह ज्ञानैश्वर्यमन्ते प्रकाशययुगं ततः
rūpeṇottiṣṭa cottiṣṭa avidyānicayaṃ daha / daha jñānaiśvaryamante prakāśayayugaṃ tataḥ
With (the word) "rūpa" (say) "uttiṣṭha" and "uttiṣṭha"; "burn up the mass of ignorance"; at the end of "daha jñānaiśvarya", then the pair "prakāśaya".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.174
ॐ सर्वज्ञ अरोषान्ते जंभाजृंभ्यवतारकम् । सत्यपुरुष शब्दान्ते सदसन्मध्य ईरयेत्
oṃ sarvajña aroṣānte jaṃbhājṛṃbhyavatārakam / satyapuruṣa śabdānte sadasanmadhya īrayet
Oṃ, (then) “O all-knowing one,” at the end of (the word) “aroṣa,” “crusher of Jambha, subduer of Jṛmbhya” (?); at the end of the word “satyapuruṣa” one should insert (it) in the middle of “sat” and “asat.”
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.175
निविष्टं मम दुःस्वप्नभयं निगडशब्दतः । भयं कान्तारशब्दान्ते भयं विषपदात्ततः
niviṣṭaṃ mama duḥsvapnabhayaṃ nigaḍaśabdataḥ / bhayaṃ kāntāraśabdānte bhayaṃ viṣapadāttataḥ
“(the) fear of bad dreams that has entered into me” — after the word “nigaḍa (fetter)”; the (word) “fear” at the end of the word “kāntāra (wilderness)”; then “fear” after the word “viṣa (poison).”
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.176
ज्वरान्ते डाकिनी कृत्याध्वरेवतीभयं ततः । अशन्यन्ते भयं दुर्भिक्षभयं मारीशब्दतः
jvarānte ḍākinī kṛtyādhvarevatībhayaṃ tataḥ / aśanyante bhayaṃ durbhikṣabhayaṃ mārīśabdataḥ
After (the word) "fever," (comes) "ḍākinī, kṛtyā, adhvarevatī, fear"; then after "thunderbolt," "fear"; "fear of famine"; then from the word "plague" (māri),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.177
भयं मारीचशब्दान्ते भयं छायापदं ततः । स्कन्दापस्मारशब्दान्ते भयं चौरभयं ततः
bhayaṃ mārīcaśabdānte bhayaṃ chāyāpadaṃ tataḥ / skandāpasmāraśabdānte bhayaṃ caurabhayaṃ tataḥ
(comes) "fear"; after the word "mārīca," "fear"; then the word "shadow"; after the words "Skanda" and "epilepsy," "fear"; then "fear of thieves."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.178
जलस्वप्नाग्निभयं गजसिंहभुजङ्गगतः । भयं जन्मजरान्ते मरणादिशब्दमीरयेत्
jalasvapnāgnibhayaṃ gajasiṃhabhujaṅgagataḥ / bhayaṃ janmajarānte maraṇādiśabdamīrayet
"Fear of water, of dream, of fire"; (fear) proceeding from elephant, lion, and snake; "fear" at the end of "birth and old age" — (then) one should utter the words "death," and so on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.179
भयं निर्मोचययुगं प्रशमययुगं ततः । ज्ञेयरूपधारणान्ते नृसिंहबृहत्सामतः
bhayaṃ nirmocayayugaṃ praśamayayugaṃ tataḥ / jñeyarūpadhāraṇānte nṛsiṃhabṛhatsāmataḥ
— tr. refused: cyber
NarP 1 71.180
पुरुषान्ते सर्वभयनिवारणपदं ततः । अष्टाष्टकं चतुःषष्टि चेटिकाभयमीरयेत्
puruṣānte sarvabhayanivāraṇapadaṃ tataḥ / aṣṭāṣṭakaṃ catuḥṣaṣṭi ceṭikābhayamīrayet
After (the word) "puruṣa" (comes) the word "sarvabhayanivāraṇa" ("averting of all fear"); then one should utter the eight-times-eight, the sixty-four, (and) "ceṭikābhaya" (the fear of the handmaidens).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.181
विद्यावृतस्त्रयस्त्रिंशद्देवताकोटिशब्दतः । नमितान्ते पदपदात्पङ्कजान्वित ईरयेत्
vidyāvṛtastrayastriṃśaddevatākoṭiśabdataḥ / namitānte padapadātpaṅkajānvita īrayet
— tr. refused: cyber
NarP 1 71.182
सह स्रवदनान्ते तु सहस्रोदर संवदेत् । सहस्रेक्षणशब्दान्ते सहस्रपादमीरयेत्
saha sravadanānte tu sahasrodara saṃvadet / sahasrekṣaṇaśabdānte sahasrapādamīrayet
— tr. refused: cyber
NarP 1 71.183
सहस्रभुज संप्रोच्य सहस्रजिह्व संवदेत् । सहस्तान्ते ललाटेति सहस्रायुधतो धरात्
sahasrabhuja saṃprocya sahasrajihva saṃvadet / sahastānte lalāṭeti sahasrāyudhato dharāt
— tr. refused: cyber
NarP 1 71.184
तमःप्रकाशक पुरमथनान्ते तु सर्व च । मन्त्रेराजेश्वरपदाद्विहायसगतिप्रद
tamaḥprakāśaka puramathanānte tu sarva ca / mantrerājeśvarapadādvihāyasagatiprada
— tr. refused: cyber
NarP 1 71.185
पातालगतिप्रदान्ते यन्त्रमर्द्दन ईरयेत् । घोराट्टहासहसितविश्वावासपदं ततः
pātālagatipradānte yantramarddana īrayet / ghorāṭṭahāsahasitaviśvāvāsapadaṃ tataḥ
— tr. refused: cyber
NarP 1 71.186
वासुदेव ततो ऽक्रूर ततो हयमुखेति च । परमहंस विश्वेश विश्वान्ते तु विडंबन
vāsudeva tato 'krūra tato hayamukheti ca / paramahaṃsa viśveśa viśvānte tu viḍaṃbana
(Then:) "Vāsudeva," then "Akrūra," then "Hayamukha," and "Paramahaṃsa," "Viśveśa"; but at the end of "viśva" (the word) "viḍambana."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.187
निविष्टान्ते ततःप्रदुर्भावकारक ईरयेत् । हृषीकेश च स्वच्छन्द निःशेषजीव विन्यसेत्
niviṣṭānte tataḥpradurbhāvakāraka īrayet / hṛṣīkeśa ca svacchanda niḥśeṣajīva vinyaset
At the end of "niviṣṭa" he should then utter "prādurbhāvakāraka"; and he should place "Hṛṣīkeśa," "Svacchanda," "Niḥśeṣajīva."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.188
ग्रासकान्ते महा पश्चात्पिशितासृगितीरयेत् । लंपटान्ते खेचरीति सिद्ध्यतें तु प्रदायक
grāsakānte mahā paścātpiśitāsṛgitīrayet / laṃpaṭānte khecarīti siddhyateṃ tu pradāyaka
— tr. refused: cyber
NarP 1 71.189
अजेयाव्यय अव्यक्त ब्रह्माण्डोदर इत्यपि । ततो ब्रह्मसहस्रान्ते कोटिस्रग्रुण्डशब्दतः
ajeyāvyaya avyakta brahmāṇḍodara ityapi / tato brahmasahasrānte koṭisragruṇḍaśabdataḥ
(One should utter) likewise: "O unconquerable, O imperishable, O unmanifest, O you who hold the world-egg in your belly"; then, after "brahma-sahasra," by the word "koṭi-srag-ruṇḍa" —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.190
माल पण्डितमुण्डेति मत्स्य कूर्मं ततः परम् । वराहान्ते नृसिंहेति वामनान्ते समीरयेत्
māla paṇḍitamuṇḍeti matsya kūrmaṃ tataḥ param / varāhānte nṛsiṃheti vāmanānte samīrayet
(Then) "māla, paṇḍitamuṇḍa," then "matsya," "kūrma" after that; at the end of "varāha," "nṛsiṃha"; and after "vāmana" one should utter (the next):
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.191
त्रैलोक्याक्रमणान्ते तु पादशालिक ईरयेत् । रामत्रय ततो विष्णुरूपान्ते धर एव च
trailokyākramaṇānte tu pādaśālika īrayet / rāmatraya tato viṣṇurūpānte dhara eva ca
But at the end of "the traversing of the three worlds" one should pronounce "pādaśālika"; then the triad of Rāmas, and at the end of "viṣṇurūpa," "dhara" itself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.192
तत्त्वत्रयान्ते प्रणवाधारतस्तच्छिखां पदम् । निविष्टवह्निजायान्ते स्वधा चैव ततो वषट्
tattvatrayānte praṇavādhāratastacchikhāṃ padam / niviṣṭavahnijāyānte svadhā caiva tato vaṣaṭ
At the end of the triad of tattvas, from the support of the praṇava, (comes) that śikhā-word; at the end of the inserted fire's consort (svāhā), also svadhā, and then vaṣaṭ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.193
नेत्र वर्मास्त्रमुञ्चार्य्य प्राणाधार इतरियेत् । आदिदेवपदात्प्राणापानपश्चान्निविष्टितः
netra varmāstramuñcāryya prāṇādhāra itariyet / ādidevapadātprāṇāpānapaścānniviṣṭitaḥ
Having pronounced (the mantras of) the eye, the armour, and the weapon, one should proceed(?) with the prāṇa as base; after the word ādideva, prāṇa and apāna are set down (i.e. inserted) behind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.194
पाञ्चरात्रिक दितिज विनिधनान्ते करेति च । महामाया अमोघान्ते दर्यं दैत्यन्द्रशब्दतः
pāñcarātrika ditija vinidhanānte kareti ca / mahāmāyā amoghānte daryaṃ daityandraśabdataḥ
"pāñcarātrika", "ditija", and at the end of "vinidhana" the word "kara"; "mahāmāyā", and after "amogha" "darya", from the word "daityendra".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.195
दर्यान्ते दलनेत्युक्ता तेजोराशिन् ध्रुवं स्मरः । तेजस्वरान्ते पुरुषपंङेंते सत्यपूरुष
daryānte dalanetyuktā tejorāśin dhruvaṃ smaraḥ / tejasvarānte puruṣapaṃṅeṃte satyapūruṣa
At the end of "darya" is said "dalana"; then "tejorāśin", (then) "dhruva" (i.e. oṃ), (then) "smara" (the kāma-bīja); at the end of "tejasvara" "puruṣa", and at the end of "paṅkti(?)" "satyapūruṣa".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.196
अस्त्रतारो ऽच्युतास्त्रं च तारो वाचा सुदेव फट् । तारमायामूर्तेः फट् वः कामः स्वरादिमः
astratāro 'cyutāstraṃ ca tāro vācā sudeva phaṭ / tāramāyāmūrteḥ phaṭ vaḥ kāmaḥ svarādimaḥ
The astra (phaṭ), the tāra (oṃ), "acyutāstra", and the tāra, then "vācā sudeva phaṭ"; the tāra, the māyā (hrīṃ), "mūrteḥ phaṭ", "vaḥ", and the kāma (klīṃ) preceded by the vowel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.197
मूर्तेस्त्रमव्ययोबीजं विश्वमूर्तेस्त्रिमव्ययः । मायाविश्वात्मने षट् च तारः सौचं तुरात्मने
mūrtestramavyayobījaṃ viśvamūrtestrimavyayaḥ / māyāviśvātmane ṣaṭ ca tāraḥ saucaṃ turātmane
"mūrtestram", "avyaya", the bīja, "viśvamūrtestrim", "avyayaḥ"; the māyā (hrīṃ) and "viśvātmane", six (syllables?), and the tāra, "saucaṃ" (?), "turātmane".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.198
फट् तारोहं विश्वरूपिन्नस्त्रं च तदनन्तरम् । तारौह्नैपरमान्ते तु ह्रंसफट्प्रणवस्ततः
phaṭ tārohaṃ viśvarūpinnastraṃ ca tadanantaram / tārauhnaiparamānte tu hraṃsaphaṭpraṇavastataḥ
phaṭ; the tāra, "haṃ viśvarūpin", and the astra (phaṭ) immediately after that; the tāra, "hnaiḥ" (?), and at the end of "parama" then "hraṃ saḥ phaṭ", then the praṇava (oṃ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.199
ह्रः हिरणअयगर्भरूप धारणान्ते च फट् ध्रुवः । ह्रैं अनौपम्यरूपधारिणास्त्रं ध्रुवस्ततः
hraḥ hiraṇaayagarbharūpa dhāraṇānte ca phaṭ dhruvaḥ / hraiṃ anaupamyarūpadhāriṇāstraṃ dhruvastataḥ
"hraḥ hiraṇyagarbharūpa", and at the end of "dhāraṇa" phaṭ, (then) the dhruva (oṃ); "hraiṃ anaupamyarūpadhāriṇ", the astra (phaṭ), then the dhruva (oṃ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.200
क्षैं नृसिंहरूपधारिन् ॐ क्लं श्लश्च स्वरादिकः । ष्टाङ्गविन्यासविन्य स्तमूर्तिधारिंस्ततश्च फट्
kṣaiṃ nṛsiṃharūpadhārin oṃ klaṃ ślaśca svarādikaḥ / ṣṭāṅgavinyāsavinya stamūrtidhāriṃstataśca phaṭ
"kṣaiṃ nṛsiṃharūpadhārin", oṃ, "klaṃ", and "śla" preceded by the vowel; "...aṣṭāṅga-vinyāsa-vinyasta-mūrtidhārin", and then phaṭ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.201
ह्रौ निसर्गसिद्ध्यैकरूपधारिंस्ततश्च फट् । तारो वर्मत्रयं संकरं वं चामुकमस्तकम्
hrau nisargasiddhyaikarūpadhāriṃstataśca phaṭ / tāro varmatrayaṃ saṃkaraṃ vaṃ cāmukamastakam
"hrau nisargasiddhy-ekarūpadhārin", and then phaṭ; the tāra (oṃ), the triple varma (huṃ huṃ huṃ), "saṃkara" (?), and "vaṃ", (then) "such-and-such a one's head".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.202
खण्डद्वयं खाद येतिद्वयं क्लीं साध्यमानय । द्वयं ततो महात्मन्स्यान्सम्यग्दर्शययुग्मकम्
khaṇḍadvayaṃ khāda yetidvayaṃ klīṃ sādhyamānaya / dvayaṃ tato mahātmansyānsamyagdarśayayugmakam
The pair "khaṇḍa khaṇḍa", the pair "khāda khāda", "klīṃ", the pair "bring the target here", then the pair "O great one" (?) and the pair "show clearly".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.203
षड्दीर्घाड्यां स्वबीजं च क्षपितान्ते तु कल्मष । उत्तरायं द्वयं पञ्चबाणबीजानि वोञ्चरेत्
ṣaḍdīrghāḍyāṃ svabījaṃ ca kṣapitānte tu kalmaṣa / uttarāyaṃ dvayaṃ pañcabāṇabījāni voñcaret
With the six long (vowels) added, one's own bīja, and at the end of "kṣapita" "kalmaṣa"; then the pair with "uttara" (?), and one should utter the five arrow-bījas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.204
नृसिंहान्ते ततो ज्वालात्मने स्वाहा समीरयेत् । नृसिंहान्ते ततः कालात्मने स्वाहा ध्रुवस्ततः
nṛsiṃhānte tato jvālātmane svāhā samīrayet / nṛsiṃhānte tataḥ kālātmane svāhā dhruvastataḥ
Then after "nṛsiṃha" one should utter "jvālātmane svāhā"; then after "nṛsiṃha", "kālātmane svāhā", then the dhruva (oṃ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.205
खबीजं कामबीजं च लक्ष्मीबीजद्वयं ततः । मायातारान्तिमो मन्त्रः सहस्राक्षरसंमितः
khabījaṃ kāmabījaṃ ca lakṣmībījadvayaṃ tataḥ / māyātārāntimo mantraḥ sahasrākṣarasaṃmitaḥ
Then the kha-bīja, the kāma-bīja (klīṃ), and the two lakṣmī-bījas (śrīṃ śrīṃ); the māyā (hrīṃ) and the tāra (oṃ) at the end — such is the mantra, reckoned at a thousand syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.206
कपिलो ऽस्य मुनिश्छन्दो जगती देवता पुनः । श्रीलक्ष्मीर्नृहरिर्बीजं क्षैं शक्तिर्वह्निवल्लभा
kapilo 'sya muniśchando jagatī devatā punaḥ / śrīlakṣmīrnṛharirbījaṃ kṣaiṃ śaktirvahnivallabhā
Kapila is the seer of this (mantra), the metre is jagatī, and the deity is Śrī-Lakṣmī-Nṛhari (Man-lion with Lakṣmī); the bīja is "kṣaiṃ", the śakti is the beloved of fire (svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.207
श्वेतो वर्ण उदात्तश्च स्वरः प्रोक्तो मनीषिभिः । क्षेत्रं च परमात्मा तु विनियोगो ऽखिलात्पये
śveto varṇa udāttaśca svaraḥ prokto manīṣibhiḥ / kṣetraṃ ca paramātmā tu viniyogo 'khilātpaye
The colour is white, and the accent is declared by the wise to be the udātta; the field (kṣetra) is the supreme Self, and the application is for (attaining) lordship over all.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.208
क्षः सहस्रबाहवेन्ते सहस्रायुधधराय च । नृसिंहान्तं वह्निजायास्त्रायफटू मन्त्र ईरितः
kṣaḥ sahasrabāhavente sahasrāyudhadharāya ca / nṛsiṃhāntaṃ vahnijāyāstrāyaphaṭū mantra īritaḥ
"kṣaḥ", at the end of "sahasrabāhave" also "sahasrāyudhadharāya", then "nṛsiṃha-", the wife of fire (svāhā), "astrāya phaṭ" — thus the mantra is declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.209
अनेन करशुद्धिं च कृत्वाङ्गानि समाचरेत् । तारः क्षां च सहस्रान्ते क्षरशब्दाद्विजृंभितम्
anena karaśuddhiṃ ca kṛtvāṅgāni samācaret / tāraḥ kṣāṃ ca sahasrānte kṣaraśabdādvijṛṃbhitam
With this one should perform the purification of the hands and then carry out (the consecration of) the limbs. The tāra (oṃ), "kṣāṃ", and at the end of "sahasra-" what is expanded from the word "kṣara".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.210
नृसिंहायाग्निजायान्तो हृदये मनुरीरितः । मारः क्षीं च महातेनुं प्रभान्ते विकरेति च
nṛsiṃhāyāgnijāyānto hṛdaye manurīritaḥ / māraḥ kṣīṃ ca mahātenuṃ prabhānte vikareti ca
Ending with "nṛsiṃhāya" and the wife of fire (svāhā) — this mantra is declared for the heart. The māra (klīṃ), "kṣīṃ", and "mahātenu" (?), and at the end of "prabhā" the word "vikara".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.211
नृसिंहायाग्निजायान्ते शिरोमन्त्रः प्रकीर्तितः । तारः क्षूं तप्तयंहायश्चादृक्केशान्त ईरयेत्
nṛsiṃhāyāgnijāyānte śiromantraḥ prakīrtitaḥ / tāraḥ kṣūṃ taptayaṃhāyaścādṛkkeśānta īrayet
Ending with "nṛsiṃhāya" and the wife of fire (svāhā) — thus the head-mantra is proclaimed. The tāra (oṃ), "kṣūṃ", "taptayaṃhāya" (?), and one should utter it ending in "dṛk-keśa".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.212
ज्वलत्यावकलो मूर्मो दीर्घा वज्राधिकेति च । नख स्पर्शाद्दिव्यसिंह नमो ऽस्तु भगवन् हरिः
jvalatyāvakalo mūrmo dīrghā vajrādhiketi ca / nakha sparśāddivyasiṃha namo 'stu bhagavan hariḥ
"jvalati" ... (corrupt) ... with the long (vowel), and "vajrādhika"; "from the touch of (your) claws, O divine lion, homage be to you, O Lord Hari."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.213
महाध्वस्त जगद्रूप नृसिंहाय द्वयन्द्वयम् । अनेन च शिखा प्रोक्ता कवचं तदनन्तरम्
mahādhvasta jagadrūpa nṛsiṃhāya dvayandvayam / anena ca śikhā proktā kavacaṃ tadanantaram
"O greatly-destroying one, O you whose form is the world" — and "nṛsiṃhāya", each of the two twice; by this the śikhā (mantra) is declared, and the kavaca comes immediately after that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.214
तारः क्षैं च सुवर्णं ते मदमत्तपदं ततः । विह्वलितनृसिंहाय स्वाहान्तं कवचं स्मृतम्
tāraḥ kṣaiṃ ca suvarṇaṃ te madamattapadaṃ tataḥ / vihvalitanṛsiṃhāya svāhāntaṃ kavacaṃ smṛtam
(Then) the syllable oṃ, and "kṣaiṃ," and "suvarṇaṃ te," then the word "madamatta"; (then) "vihvalitanṛsiṃhāya," ending with "svāhā" — this is held to be the (mantra of the) armour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.215
तारः र्क्षौ च सहस्राक्ष विश्वस्राक्ष विश्वरूपपदं वदेत् । धारणेग्नि प्रियान्तो ऽयं नेत्रमन्त्रः प्रकीर्तितः
tāraḥ rkṣau ca sahasrākṣa viśvasrākṣa viśvarūpapadaṃ vadet / dhāraṇegni priyānto 'yaṃ netramantraḥ prakīrtitaḥ
He should utter oṃ, and "rkṣau," and "sahasrākṣa, viśvasrākṣa," and the word "viśvarūpa"; (then) "dhāraṇa" (and) ending with "agnipriyā" (i.e. svāhā) — this is proclaimed the mantra of the eyes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.216
तारो क्षश्च सहस्रान्ते वारावेपदमीरयेत् । सहस्रान्ते युधायाथं नृसिंहायाग्निसुंदरी
tāro kṣaśca sahasrānte vārāvepadamīrayet / sahasrānte yudhāyāthaṃ nṛsiṃhāyāgnisuṃdarī
He should pronounce oṃ, and "kṣa," and after "sahasra" the word "vārāve"; after "sahasra," "yudhāyātha," (then) "nṛsiṃhāya," (then) svāhā ("the fire's fair one").
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.217
अस्त्रमन्त्रः समाख्यातस्ततो ध्यायेन्नृकेसरी । उद्यदर्कसहस्राभं त्रीक्षणं भीसभूषणम्
astramantraḥ samākhyātastato dhyāyennṛkesarī / udyadarkasahasrābhaṃ trīkṣaṇaṃ bhīsabhūṣaṇam
Thus the missile-mantra has been declared. Then he should meditate on the Man-Lion: with the radiance of a thousand rising suns, three-eyed, adorned with terror,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.218
सुतीक्ष्णाग्रभुजो दण्डैर्दैत्यदारणकं स्मरेत् । एवं ध्यात्वा जपेन्मन्त्री सहस्रं पायेन चग
sutīkṣṇāgrabhujo daṇḍairdaityadāraṇakaṃ smaret / evaṃ dhyātvā japenmantrī sahasraṃ pāyena caga
with arms (and claws) exceedingly sharp at their tips — he should call to mind (him) who tears the demons apart with (his) blows. Having meditated thus, the reciter of the mantra should recite (it) a thousand times ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.219
आज्यप्लुतेन जुहुयात्सम्यक्सिद्धो भवेन्मनुः । प्रागुक्ते वैष्णवे पीठे मूर्तिं संकल्प्य मूलतः
ājyaplutena juhuyātsamyaksiddho bhavenmanuḥ / prāgukte vaiṣṇave pīṭhe mūrtiṃ saṃkalpya mūlataḥ
He should offer oblation with (rice) soaked in clarified butter; (thus) the mantra becomes fully effective. On the Vaiṣṇava seat described before, having imagined the (deity's) form by means of the root-mantra,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.220
संपूज्य नृहरिं पश्चादादावङ्गानि पूजयेत् । चक्र शङ्खं च पाशं वाङ्कुशं कुलिशमेव च
saṃpūjya nṛhariṃ paścādādāvaṅgāni pūjayet / cakra śaṅkhaṃ ca pāśaṃ vāṅkuśaṃ kuliśameva ca
having worshipped Nṛhari (the Man-Lion), afterwards he should first worship the limbs (of the deity): the discus, the conch, the noose, the goad, and the thunderbolt,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.221
गदाकृपाणिक्ष्वेडानि दलेषु परिपूजयेत् । लोकेशानपि वज्राद्यान्पूजयेत्तदनन्तरम्
gadākṛpāṇikṣveḍāni daleṣu paripūjayet / lokeśānapi vajrādyānpūjayettadanantaram
the mace, the sword, and the darts he should worship on the petals; and thereafter he should also worship the guardians of the worlds, beginning with the Thunderbolt-bearer (Indra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.222
एवं सिद्धे मनौ मन्त्री प्रयोगान्कर्तुमर्हति । भस्माभिमन्त्रितं कृत्वा ग्रहग्रस्तं विलेपयेत्
evaṃ siddhe manau mantrī prayogānkartumarhati / bhasmābhimantritaṃ kṛtvā grahagrastaṃ vilepayet
When the mantra has been mastered in this way, the reciter is fit to perform the ritual applications. Having made ashes charged with the mantra, he should smear one seized by a (malignant) planet/spirit.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.223
भस्मसंलेपनादेव सर्वग्रहविनाशनम् । अनेनैव विधानेन यक्षराक्षसकिन्नरः
bhasmasaṃlepanādeva sarvagrahavināśanam / anenaiva vidhānena yakṣarākṣasakinnaraḥ
Merely from smearing on the ashes there is destruction of all (possessing) planets. By this very procedure a yakṣa, a rākṣasa, a kinnara,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.224
भूतप्रेतपिशाचाश्च नश्यन्त्येव न संशयः । पराभिचारकृत्यानि मनुनानेन मन्त्रितम्
bhūtapretapiśācāśca naśyantyeva na saṃśayaḥ / parābhicārakṛtyāni manunānena mantritam
and bhūtas, pretas and piśācas simply perish — there is no doubt. (As for) the hostile sorceries and magic rites (of others): ashes charged with this mantra —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.225
भस्म संलेपयेत्सद्यो दुराधर्षो भवेन्नरः । सुदिने स्थापयेत्कुम्भे सर्वतोभद्रमण्डले
bhasma saṃlepayetsadyo durādharṣo bhavennaraḥ / sudine sthāpayetkumbhe sarvatobhadramaṇḍale
he should smear on the ashes, (and) at once the man becomes hard to assail. On an auspicious day he should set up a jar within a sarvatobhadra diagram,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.226
तीर्थतोयेन संपूर्य जपेदष्टोत्तरं शतम् । तेनाभिषिक्तो मनुजः सर्वापत्तिं तरेद् ध्रुवम्
tīrthatoyena saṃpūrya japedaṣṭottaraṃ śatam / tenābhiṣikto manujaḥ sarvāpattiṃ tared dhruvam
and having filled (it) with water from holy fords, he should recite (the mantra) a hundred and eight times; a man consecrated with that water will surely cross over every calamity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 71.227
किं बहूक्तेन सर्वेष्टदायको ऽयं मनूत्तमः । वज्रनखाय विद्महे तीक्ष्णदंष्ट्राय धीमहि । तन्नो नृसिंहः शब्दान्ते वदेंश्चैव प्रचोदयात्
kiṃ bahūktena sarveṣṭadāyako 'yaṃ manūttamaḥ / vajranakhāya vidmahe tīkṣṇadaṃṣṭrāya dhīmahi / tanno nṛsiṃhaḥ śabdānte vadeṃścaiva pracodayāt
What need of much speech? This best of mantras grants every desire. "We know (him) of the adamant claws, we meditate on (him) of the sharp fangs; may Nṛsiṃha therefore impel us" — and one should speak (thus), with "pracodayāt" at the end of the words.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 71.228
एषा नृसिंहगायत्री सर्वाभीष्टप्रदायिनी । एतस्याः स्मरणादेव सर्वपापक्षयो भवेत्
eṣā nṛsiṃhagāyatrī sarvābhīṣṭapradāyinī / etasyāḥ smaraṇādeva sarvapāpakṣayo bhavet
This is the Nṛsiṃha-gāyatrī, bestower of all that is desired; merely from remembering it there comes the destruction of all sins.
AI translation rendered from the Sanskrit, not a published edition