Narada Purana — Purva Bhaga — Chapter 70
NarP 1 70.1
सनत्कुमार उवाच अथ वक्ष्ये महाविष्णोर्मन्त्रान्लोकेषु दुर्लभान् । यान्प्राप्य मानवास्तूर्णं प्राप्नुवन्ति निजेप्सितम्
sanatkumāra uvāca atha vakṣye mahāviṣṇormantrānlokeṣu durlabhān / yānprāpya mānavāstūrṇaṃ prāpnuvanti nijepsitam
Sanatkumāra said: Now I shall declare the mantras of the great Viṣṇu, hard to obtain in the worlds, which men, having obtained, quickly attain what they themselves desire.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.2
येषामुञ्चारणेनेव पापसंघः प्रलीयते । ब्रह्मादयो ऽपि याञ्ज्ञात्वा समर्थाः स्युर्जगत्कृतौ
yeṣāmuñcāraṇeneva pāpasaṃghaḥ pralīyate / brahmādayo 'pi yāñjñātvā samarthāḥ syurjagatkṛtau
By the mere utterance of which the mass of sin dissolves, and which even Brahmā and the others, having known, became capable of making the world.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.3
तारहृत्पूर्वकं ङेंतं नारायणपदं भवेत् । अष्टाक्षरो मनुश्चास्य साध्यो नारायणो मुनिः
tārahṛtpūrvakaṃ ṅeṃtaṃ nārāyaṇapadaṃ bhavet / aṣṭākṣaro manuścāsya sādhyo nārāyaṇo muniḥ
Preceded by the tāra (oṃ) and the heart-syllable (namaḥ) there should be the word "nārāyaṇa" ending in the dative. This mantra is of eight syllables; its object of attainment is Nārāyaṇa, and Nārāyaṇa (is) its seer.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.4
छन्दः प्रोक्तं च गायत्री देवता विष्णुख्ययः । ॐ बीजं यं च तथा शक्तिर्विनियोगो ऽखिलाप्तये
chandaḥ proktaṃ ca gāyatrī devatā viṣṇukhyayaḥ / oṃ bījaṃ yaṃ ca tathā śaktirviniyogo 'khilāptaye
The metre is said to be gāyatrī, and the deity is he who is called Viṣṇu; oṃ is the seed, and likewise yaṃ is the power; the application is for the attainment of everything.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.5
क्रुद्धोल्काय हृदाख्यातं महोल्काय शिरः स्मृतम् । वीरोल्काय शिखा प्रोक्ता द्युल्काय कवचं मतम्
kruddholkāya hṛdākhyātaṃ maholkāya śiraḥ smṛtam / vīrolkāya śikhā proktā dyulkāya kavacaṃ matam
"kruddholkāya" is declared the heart; "maholkāya" is held to be the head; "vīrolkāya" is said to be the topknot; "dyulkāya" is regarded as the armour.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.6
महोल्कायेति चास्रं स्यादित्थं पञ्चाङ्गकल्पना । पुनः षडङ्गमन्त्रोत्थैः षड्वर्णैश्च समाचरेत्
maholkāyeti cāsraṃ syāditthaṃ pañcāṅgakalpanā / punaḥ ṣaḍaṅgamantrotthaiḥ ṣaḍvarṇaiśca samācaret
And "maholkāya" would be the weapon — thus is the arrangement of the five limbs. Again one should perform (the limb-rite) with the six syllables arising from the six-limbed mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.7
अवशिष्टौ न्यसेत्कुक्षिपृष्टयोर्मन्त्रवर्णकौ । सुदर्शनस्य मन्त्रेण कुर्याद्दिग्बन्धनं ततः
avaśiṣṭau nyasetkukṣipṛṣṭayormantravarṇakau / sudarśanasya mantreṇa kuryāddigbandhanaṃ tataḥ
The two remaining syllables of the mantra he should place on the belly and the back. Then, with the mantra of Sudarśana, he should perform the binding of the directions.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.8
तारो नमश्चतुर्थ्यन्तं सुदर्शनपदं वदेत् । अस्त्रायफडिति प्रोक्तो मन्त्रो द्वादशवर्णवान्
tāro namaścaturthyantaṃ sudarśanapadaṃ vadet / astrāyaphaḍiti prokto mantro dvādaśavarṇavān
One should utter the tāra (oṃ), "namaḥ," the word "sudarśana" ending in the fourth case, (and) "astrāya phaṭ" — thus the mantra is declared, having twelve syllables.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.9
दशावृत्तिमय न्यासं वक्ष्ये विभूतिपञ्चरम् । मूलार्णान्स्वतनौ न्यस्येदाधारे हृदये मुखे
daśāvṛttimaya nyāsaṃ vakṣye vibhūtipañcaram / mūlārṇānsvatanau nyasyedādhāre hṛdaye mukhe
I shall declare the placing consisting of ten repetitions, the fivefold (?) manifestation of power. He should place the syllables of the root-mantra on his own body — at the base (mūlādhāra), in the heart, on the mouth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.10
दोःपन्मूलेषु नासायां प्रथमावृत्तिरीरिता । गले नाभौ हृदि कुचपार्श्वपृष्टेषु तत्पराः
doḥpanmūleṣu nāsāyāṃ prathamāvṛttirīritā / gale nābhau hṛdi kucapārśvapṛṣṭeṣu tatparāḥ
on the roots of the arms and legs, and on the nose — thus the first repetition is stated. The following ones (are placed) on the throat, the navel, the heart, the breasts, the sides, and the back.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.11
मूर्द्धास्यनेत्रश्रवणघ्राणेषु च तृतीयकाः । दोःपादसंध्यङ्गुलिषु वेदावृत्त्या च विन्यसेत्
mūrddhāsyanetraśravaṇaghrāṇeṣu ca tṛtīyakāḥ / doḥpādasaṃdhyaṅguliṣu vedāvṛttyā ca vinyaset
And the third set (are placed) on the head, the face, the eyes, the ears, and the nose; and with a fourth repetition he should place them on the joints and fingers of the arms and feet.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.12
धातुप्राणेषु हृदये विन्यसेत्तदनन्तरम् । शिरोनेत्रा स्यहृत्कुक्षिसोरुजङ्घापदद्वये
dhātuprāṇeṣu hṛdaye vinyasettadanantaram / śironetrā syahṛtkukṣisorujaṅghāpadadvaye
Thereafter he should place (the syllables) in the bodily constituents, the vital breaths, and the heart; (then) on the head, the eyes, the mouth, the heart, the belly, and on the pair of thighs, the shanks and the feet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.13
एकैकशो न्यसेद्वर्णान्मन्त्रस्य क्रमतः सुधीः । न्यसेद्धृदंसोरुपदेष्वर्णान्वेदमितान्मनोः
ekaikaśo nyasedvarṇānmantrasya kramataḥ sudhīḥ / nyaseddhṛdaṃsorupadeṣvarṇānvedamitānmanoḥ
The wise one should place the letters of the mantra one by one, in order; he should place on the heart, the shoulders, the thighs and the feet the four letters of the mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.14
चक्रशं खगदांभोजपदेषु स्वस्वमुद्रया । शेषांश्च न्यासवर्यो ऽयं विभूतिपञ्जराभिधः
cakraśaṃ khagadāṃbhojapadeṣu svasvamudrayā / śeṣāṃśca nyāsavaryo 'yaṃ vibhūtipañjarābhidhaḥ
And the rest (he should place) on the places of the discus, conch, mace and lotus, each with its own mudrā. This is the excellent placement called 'the cage of splendour' (vibhūti-pañjara).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.15
न्यसेन्मूलार्णमेकैकं सचन्द्रं तारसम्पुटम् । अथवा वै नमोन्तेन न्यसेदित्यपरे जगुः
nyasenmūlārṇamekaikaṃ sacandraṃ tārasampuṭam / athavā vai namontena nyasedityapare jaguḥ
He should place each single letter of the root mantra together with the moon (the nasal), enclosed by the tāra (oṃ); or else, others have said, he should place it with 'namaḥ' at the end.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.16
तत्त्वन्यासं ततः कुर्याद्धिष्णुभावप्रसिद्धये । अष्टार्णो ऽष्टप्रकृत्यात्मा गदितः पूर्वसूरिभिः
tattvanyāsaṃ tataḥ kuryāddhiṣṇubhāvaprasiddhaye / aṣṭārṇo 'ṣṭaprakṛtyātmā gaditaḥ pūrvasūribhiḥ
Then he should perform the placement of the tattvas for the attainment of the state of (Viṣṇu); the eight-syllabled (mantra) has been declared by the former wise men to consist of the eight primary principles.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.17
पृथिव्यादीनि भूतानि ततो ऽहॄङ्कारमेव च । महांश्च प्रकृतिश्चैवेत्यष्टौ प्रकृतयो मताः
pṛthivyādīni bhūtāni tato 'hṝṅkārameva ca / mahāṃśca prakṛtiścaivetyaṣṭau prakṛtayo matāḥ
The elements beginning with earth, then egoity, and mahat, and prakṛti — thus the eight primary principles are held (to be).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.18
पादे लिङ्गे हृदि मुखे मूर्ध्नि वक्षसि हृत्स्थले । सर्वाङ्गे व्यापकं कुर्यादेकेन साधकोत्तमः
pāde liṅge hṛdi mukhe mūrdhni vakṣasi hṛtsthale / sarvāṅge vyāpakaṃ kuryādekena sādhakottamaḥ
On the foot, the generative organ, the heart, the mouth, the head, the chest, the region of the heart, and on the whole body — the foremost adept should make the pervading (placement) with a single one.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.19
मन्त्रार्णहृत्परायाद्यमात्मने हृदयान्तिमम् । तत्तन्नाम समुञ्चार्य्य न्यसेत्तत्तत्स्थले बुधः
mantrārṇahṛtparāyādyamātmane hṛdayāntimam / tattannāma samuñcāryya nyasettattatsthale budhaḥ
(Placing) the letter of the mantra, with 'hṛt' (namaḥ) following, first ... 'to the self', ending with 'hṛdaya'; having uttered each respective name, the wise one should place it in each respective place.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.20
अयं तत्त्वाभिधो न्यासः सर्वन्यासोत्तमोत्तमः । मूर्तीन्यंसेद्द्वादश वै द्वादशादित्यसंयुताः
ayaṃ tattvābhidho nyāsaḥ sarvanyāsottamottamaḥ / mūrtīnyaṃseddvādaśa vai dvādaśādityasaṃyutāḥ
This placement called 'of the tattvas' is the highest of all placements. He should place the twelve forms, joined with the twelve suns.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.21
द्वादशाक्षरवर्णाद्या द्वादशादित्यसंयुताः । अष्टार्णो ऽयं मनुश्चाष्टप्रकृत्यात्मा समीरितः
dvādaśākṣaravarṇādyā dvādaśādityasaṃyutāḥ / aṣṭārṇo 'yaṃ manuścāṣṭaprakṛtyātmā samīritaḥ
(The forms) beginning with the letters of the twelve-syllabled (mantra), joined with the twelve suns. This eight-syllabled mantra has been declared to consist of the eight primary principles.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.22
तासामात्मचतुष्कस्य योगादर्काक्षरो भवेत् । ललाटकुक्षिहृत्कण्ठदक्षपार्श्वांसकेषु च
tāsāmātmacatuṣkasya yogādarkākṣaro bhavet / lalāṭakukṣihṛtkaṇṭhadakṣapārśvāṃsakeṣu ca
By joining them with the set of four belonging to the self, the sun-syllable comes about. And on the forehead, the belly, the heart, the throat, the right side, the shoulder,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.23
गले च वामपार्श्वां सगलपृष्टेष्वनन्तरम् । ककुद्यपि न्यसेन्मन्त्री मूर्तीर्द्वादश वै क्रमात्
gale ca vāmapārśvāṃ sagalapṛṣṭeṣvanantaram / kakudyapi nyasenmantrī mūrtīrdvādaśa vai kramāt
and on the throat, the left side, the throat, the back, and thereafter on the nape as well, the reciter of the mantra should place the twelve forms in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.24
धात्रा तु केशवं न्यस्यार्यम्ण नारायणं पुनः । मित्रेण माधवं न्यस्य गोविन्दं वरुणेन च
dhātrā tu keśavaṃ nyasyāryamṇa nārāyaṇaṃ punaḥ / mitreṇa mādhavaṃ nyasya govindaṃ varuṇena ca
With Dhātṛ he should place Keśava, with Aryaman again Nārāyaṇa, with Mitra having placed Mādhava, and Govinda with Varuṇa;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.25
विष्णुं चैवांशुना युक्तं भगेन मधुसूदनम् । न्यसेद्विवस्वता युक्तं त्रिविक्रममतः परम्
viṣṇuṃ caivāṃśunā yuktaṃ bhagena madhusūdanam / nyasedvivasvatā yuktaṃ trivikramamataḥ param
and Viṣṇu joined with Aṃśu, Madhusūdana with Bhaga; after that he should place Trivikrama joined with Vivasvat;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.26
वामनं च तथाद्रण पूष्णा श्रीधरमेव च । हृषीकेशं न्यसेत्पश्चात्पर्जन्येन समन्वितम्
vāmanaṃ ca tathādraṇa pūṣṇā śrīdharameva ca / hṛṣīkeśaṃ nyasetpaścātparjanyena samanvitam
and likewise Vāmana with Indra, and Śrīdhara with Pūṣan; then he should place Hṛṣīkeśa together with Parjanya;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.27
त्वष्ट्रा युतं पद्मनाभं दामोदरं च विष्णुना । द्वादसार्णं ततो मन्त्रं समस्ते शिरसि न्यसेत्
tvaṣṭrā yutaṃ padmanābhaṃ dāmodaraṃ ca viṣṇunā / dvādasārṇaṃ tato mantraṃ samaste śirasi nyaset
Padmanābha joined with Tvaṣṭṛ, and Dāmodara with Viṣṇu. Then he should place the twelve-syllabled mantra on the whole head.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.28
व्यापकं विन्यसेत्पश्चात्किरीटमनुना सुधीः । ध्रुवःकिरीटकेयूरहारान्ते मकरेतिच
vyāpakaṃ vinyasetpaścātkirīṭamanunā sudhīḥ / dhruvaḥkirīṭakeyūrahārānte makaretica
Afterwards the wise one should make the pervading placement with the diadem-mantra: 'the firm one (oṃ)', ending in 'kirīṭa', 'keyūra', 'hāra', and in 'makara',
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.29
कुण्डलान्ते चक्रशङ्खगदान्तेंऽभोजहस्ततः । पीतांबरान्ते श्रीवत्सां कितवक्षः स्थलेति च
kuṇḍalānte cakraśaṅkhagadānteṃ'bhojahastataḥ / pītāṃbarānte śrīvatsāṃ kitavakṣaḥ sthaleti ca
ending in 'kuṇḍala'; ending in 'cakra', 'śaṅkha', 'gadā'; then 'lotus in the hand'; ending in 'pītāmbara'; and 'the chest marked with the śrīvatsa';
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.30
श्रीभूमिसहितस्वात्मज्योतिर्द्वयमतः परम् । वदेद्दीप्तिकरायान्ति सहस्रादित्यतेजसे
śrībhūmisahitasvātmajyotirdvayamataḥ param / vadeddīptikarāyānti sahasrādityatejase
then, after that, the pair 'the light of one's own self together with Śrī and Bhūmi'; he should say 'to the maker of radiance' ... 'to him whose brilliance is that of a thousand suns',
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.31
नमोन्तो बाणषङ्वर्णैः किरीटमनुरीरितः । एवं न्यासविधिं कृत्वा ध्यायेन्नारायणं विभुम्
namonto bāṇaṣaṅvarṇaiḥ kirīṭamanurīritaḥ / evaṃ nyāsavidhiṃ kṛtvā dhyāyennārāyaṇaṃ vibhum
ending with 'namaḥ' — thus the diadem-mantra is declared, with sixty-five letters. Having performed the rite of placement in this way, he should meditate on Nārāyaṇa the pervading Lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.32
उद्यत्कोट्यर्कसदृशं शङ्खं चक्रं गदांबुजम् । दधतं च करैर्भूमिश्रीभ्यां पार्श्वद्वयाञ्चितम्
udyatkoṭyarkasadṛśaṃ śaṅkhaṃ cakraṃ gadāṃbujam / dadhataṃ ca karairbhūmiśrībhyāṃ pārśvadvayāñcitam
(One should meditate on him as) like a rising crore of suns, bearing in his hands the conch, the discus, the mace and the lotus, graced on his two sides by Bhūmi and Śrī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.33
श्रीवत्सवक्षसं भ्राजत्कौस्तुभामुक्तकन्धरम् । हारकेयूरवलयाङ्गदं पीतांबरं स्मरेत्
śrīvatsavakṣasaṃ bhrājatkaustubhāmuktakandharam / hārakeyūravalayāṅgadaṃ pītāṃbaraṃ smaret
One should call to mind (him as) having the śrīvatsa on his chest, his neck garlanded with the shining Kaustubha (Kaustubha) gem, wearing necklace, armlets, bracelets and arm-bands, and clad in yellow garments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.34
वर्णलक्षं जपेन्मन्त्रं विधिवन्नियतेन्द्रियः । प्रथमेन तु लक्षेण स्वात्मशुद्धिर्भवेद् ध्रुवम्
varṇalakṣaṃ japenmantraṃ vidhivanniyatendriyaḥ / prathamena tu lakṣeṇa svātmaśuddhirbhaved dhruvam
With senses restrained, one should recite the mantra, according to the rule, a hundred thousand times for each syllable; by the first hundred thousand the purification of one's own self surely comes about.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.35
लक्षद्वयजपेनाथ मन्त्रशुद्धिमवाप्नुयात् । लक्षत्रयेण जप्तेन स्वर्लोकमधिगच्छति
lakṣadvayajapenātha mantraśuddhimavāpnuyāt / lakṣatrayeṇa japtena svarlokamadhigacchati
Then by the recitation of two hundred thousand he would obtain the purity of the mantra; by three hundred thousand recited he reaches the heavenly world.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.36
विष्णोः समीपमाप्नोति वेदलक्षजपान्नरः । तथा च निर्मलं ज्ञानं पञ्चलक्षजपाद्भवेत्
viṣṇoḥ samīpamāpnoti vedalakṣajapānnaraḥ / tathā ca nirmalaṃ jñānaṃ pañcalakṣajapādbhavet
By the recitation of four hundred thousand a man attains nearness to Viṣṇu; and likewise by the recitation of five hundred thousand there arises spotless knowledge.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.37
लक्षषष्टेन चाप्नोति मन्त्री विष्णौ१स्थिरा मतिम् । सप्तलक्षजपान्मन्त्री विष्णोः सारूप्यमाप्नुयात्
lakṣaṣaṣṭena cāpnoti mantrī viṣṇau1sthirā matim / saptalakṣajapānmantrī viṣṇoḥ sārūpyamāpnuyāt
And by six hundred thousand the mantra-practitioner obtains a mind steady on Viṣṇu; by the recitation of seven hundred thousand the practitioner would attain a form like Viṣṇu's.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.38
अष्टलक्षं जपेन्मन्त्री निर्वाणमधिगच्छति । एवं जप्त्वा ततः प्राज्ञो दशांशं सरसीरुहैः
aṣṭalakṣaṃ japenmantrī nirvāṇamadhigacchati / evaṃ japtvā tataḥ prājño daśāṃśaṃ sarasīruhaiḥ
The practitioner who recites eight hundred thousand attains extinction (nirvāṇa). Having recited thus, the wise one then, with a tenth part (of that number) of lotuses,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.39
मधुराक्तैः प्रजुहुयात्संस्कृते हव्यवाहने । मण्डूकात्परतत्वान्तं पीठे संपूज्य यत्नतः
madhurāktaiḥ prajuhuyātsaṃskṛte havyavāhane / maṇḍūkātparatatvāntaṃ pīṭhe saṃpūjya yatnataḥ
smeared with sweet substances, should offer them as oblation in the consecrated fire; having carefully worshipped on the seat (all) from the Frog up to the highest principle,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.40
विमलोत्कर्षिणी ज्ञाना क्रिया योगा ततः परा । प्रह्वी सत्या तथेशाननुग्रहा नवमी मता
vimalotkarṣiṇī jñānā kriyā yogā tataḥ parā / prahvī satyā tatheśānanugrahā navamī matā
Vimalā, Utkarṣiṇī, Jñānā, Kriyā, Yogā, then the supreme (Prahvī), Prahvī, Satyā, and likewise Īśānā; Anugrahā is held to be the ninth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.41
तारो नमनो भगवते विष्णवे सर्वभू ततः । तात्मने वासुदेवाय सर्वात्मेति पदं वदेत्
tāro namano bhagavate viṣṇave sarvabhū tataḥ / tātmane vāsudevāya sarvātmeti padaṃ vadet
(One should say) the syllable Om, then 'namaḥ', 'bhagavate', 'viṣṇave', then 'sarvabhū-'; one should utter the word 'tātmane', 'vāsudevāya', 'sarvātma-'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.42
संयोगयोगपद्मान्ते पीठाय हृदयान्तिमः । षड्विंशदक्षरः पीठमन्त्रो ऽनेनासनं दिशेत्
saṃyogayogapadmānte pīṭhāya hṛdayāntimaḥ / ṣaḍviṃśadakṣaraḥ pīṭhamantro 'nenāsanaṃ diśet
At the end (comes) 'saṃyoga-yoga-padma-', then 'pīṭhāya', with 'namaḥ' (the heart-seed) last; this seat-mantra of twenty-six syllables — with it one should assign the seat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.43
मूर्तिं संकल्प्य मूलेन तस्यामावाह्य पूजयेत् । आदौ चाङ्गानि संपूज्य मन्त्राणां केशरेषु च
mūrtiṃ saṃkalpya mūlena tasyāmāvāhya pūjayet / ādau cāṅgāni saṃpūjya mantrāṇāṃ keśareṣu ca
Having conceived the image, one should invoke (the god) into it with the root-mantra and worship (him); first, having worshipped the limbs (aṅgas), and (the deities) of the mantras on the filaments (of the lotus),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.44
प्रागादिदिग्दले वासुदेवं संकर्षणं तथा । प्रद्युम्नमनिरुद्धं च शक्तीः कोणेष्वथार्चयेत्
prāgādidigdale vāsudevaṃ saṃkarṣaṇaṃ tathā / pradyumnamaniruddhaṃ ca śaktīḥ koṇeṣvathārcayet
on the petal in the eastern and other directions (one should worship) Vāsudeva, Saṃkarṣaṇa, Pradyumna and Aniruddha; then one should worship the Śaktis in the corners.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.45
शान्तिं श्रियं सरस्वत्या रतिं संपूजयेत्क्रमात् । हेमपीततमालेन्द्रनीलाभाः पीतवाससः
śāntiṃ śriyaṃ sarasvatyā ratiṃ saṃpūjayetkramāt / hemapītatamālendranīlābhāḥ pītavāsasaḥ
One should worship in order Śānti, Śrī, Sarasvatī and Rati. (The four) are of the color of gold, yellow, the tamāla tree, and Indra's sapphire, clad in yellow,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.46
चतुर्भुजाः शङ्खचक्रगदांभघोजधरा इमे । सितकाञ्चनगोदुग्धदूर्वावर्णाश्च शक्तयः
caturbhujāḥ śaṅkhacakragadāṃbhaghojadharā ime / sitakāñcanagodugdhadūrvāvarṇāśca śaktayaḥ
four-armed, bearing conch, discus, mace and lotus; and the Śaktis are of the colors of white, gold, cow's milk, and dūrvā grass.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.47
दलाग्रेषु चक्रशङ्खगदापङ्कजकौस्तुभान् । पूजयेन्मुसलं खड्गं वनमालां यथाक्रमात्
dalāgreṣu cakraśaṅkhagadāpaṅkajakaustubhān / pūjayenmusalaṃ khaḍgaṃ vanamālāṃ yathākramāt
On the tips of the petals one should worship, in order, the discus, the conch, the mace, the lotus, the Kaustubha, the pestle, the sword, and the forest-garland —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.48
रक्ताजपीतकनकश्यामकृष्णासितार्जुनान् । कुङ्कुमाभं समभ्यर्च्येद्वहिरग्रे खगेश्वरम्
raktājapītakanakaśyāmakṛṣṇāsitārjunān / kuṅkumābhaṃ samabhyarcyedvahiragre khageśvaram
(these being) red, yellow-like-japā-flower, gold, dark, black, white and silver-white; and one should worship the lord of birds (Garuḍa), of the hue of saffron, outside, in front.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.49
पार्श्वयोः पूजयेत्पश्चाङ्खपद्मनिधी क्रमात् । मुक्तामाणिक्यसंकाशौ पश्चिमे ध्वजमपर्चयेत्
pārśvayoḥ pūjayetpaścāṅkhapadmanidhī kramāt / muktāmāṇikyasaṃkāśau paścime dhvajamaparcayet
At the two sides one should worship, in order, the Śaṅkha and Padma treasures behind, resembling pearl and ruby; in the west one should worship the banner.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.50
रक्तं विघ्नं तथाग्नेये श्याममार्यं च राक्षसे । दुर्गां श्यामां वायुकोणे सेनान्यं पीतमैश्वरे
raktaṃ vighnaṃ tathāgneye śyāmamāryaṃ ca rākṣase / durgāṃ śyāmāṃ vāyukoṇe senānyaṃ pītamaiśvare
(One should worship) red Vighna (Gaṇeśa) in the south-east, and dark Ārya in the south-west, dark Durgā in the north-west corner, and yellow Senānī (Skanda) in the north-east.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.51
लोकेशा नायुधैर्युक्तान्बहिः संपूजयेत्सुधीः । एवमावरणैर्युक्तं योर्ऽचजयेद्विष्णुमव्ययम्
lokeśā nāyudhairyuktānbahiḥ saṃpūjayetsudhīḥ / evamāvaraṇairyuktaṃ yor'cajayedviṣṇumavyayam
The wise one should worship outside the world-guardians, provided with their weapons. Whoever thus worships the imperishable Viṣṇu together with his enclosures (āvaraṇas),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.52
भुक्त्वेहसकलान्भोगानन्ते विष्णुपदं व्रजेत् । क्षेत्रधान्यसुवर्णानां प्पाप्तये धारणीं स्मरेत्
bhuktvehasakalānbhogānante viṣṇupadaṃ vrajet / kṣetradhānyasuvarṇānāṃ ppāptaye dhāraṇīṃ smaret
Having enjoyed all pleasures here, at the end he goes to Viṣṇu's abode. For the obtaining of fields, grain and gold, let him call to mind Dhāraṇī (the Earth goddess),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.53
देवीं दूर्वादलश्यामां दधानां शालिमञ्जरीम् । चिन्तयेद्भारतीं देवीं वीणापुस्तकधारिणीम्
devīṃ dūrvādalaśyāmāṃ dadhānāṃ śālimañjarīm / cintayedbhāratīṃ devīṃ vīṇāpustakadhāriṇīm
the goddess dark as a blade of dūrva grass, holding a cluster of rice; (and) let him contemplate the goddess Bhāratī, who bears the lute and the book,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.54
दक्षिणे देवदेवस्य पूर्णचन्द्रनिभाननाम् । क्षीराब्धिफेनपुञ्जाभे वसानां श्वेतवाससी
dakṣiṇe devadevasya pūrṇacandranibhānanām / kṣīrābdhiphenapuñjābhe vasānāṃ śvetavāsasī
on the right of the God of gods, her face like the full moon, clad in two white garments that shine like a mass of foam on the ocean of milk.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.55
भारत्या सहितं यो वै ध्यायेद्द्वेवं परात्परम् । वेदवेदार्थतत्त्वज्ञो जायते सर्ववित्तमः
bhāratyā sahitaṃ yo vai dhyāyeddvevaṃ parātparam / vedavedārthatattvajño jāyate sarvavittamaḥ
He who meditates on the God, higher than the highest, together with Bhāratī, becomes a knower of the Vedas and of the truth of the Vedas' meaning, most all-knowing.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.56
नारसिंहमिवात्मानं देवं ध्यात्वातिभैरवम् । शश्त्रं संमन्त्र्य मन्त्रेण शब्रून्हत्वा निवर्तते
nārasiṃhamivātmānaṃ devaṃ dhyātvātibhairavam / śaśtraṃ saṃmantrya mantreṇa śabrūnhatvā nivartate
Having meditated on himself as the Man-lion, the God, exceedingly terrible, and having consecrated a weapon with the mantra, he returns after slaying the enemies.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.57
नारसिंहेन बीजेन मन्त्रं संयोज्य साधकः । शतमष्टोत्तरं जण्त्वा वामहस्ताभिमन्त्रिताः
nārasiṃhena bījena mantraṃ saṃyojya sādhakaḥ / śatamaṣṭottaraṃ jaṇtvā vāmahastābhimantritāḥ
Having joined the mantra with the Narasiṃha seed(-syllable), the adept, having recited it a hundred and eight times, (should sprinkle) waters consecrated with the left hand;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.58
पुनः पुनरपः सिंचेत्सर्पदष्टो ऽपि जीवति । गारुडेन च संयोज्य पञ्चार्णेन जपेत्तदा
punaḥ punarapaḥ siṃcetsarpadaṣṭo 'pi jīvati / gāruḍena ca saṃyojya pañcārṇena japettadā
again and again he should sprinkle the water: even one bitten by a snake lives. And having joined (the mantra) with the Garuḍa (seed), one should then recite it with the five-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.59
निर्विषीकरणे ध्यायेद्विष्णुं गरुडवाहनम् । अशोकफलके तार्क्ष्यमालिख्याशोकसंहतौ
nirviṣīkaraṇe dhyāyedviṣṇuṃ garuḍavāhanam / aśokaphalake tārkṣyamālikhyāśokasaṃhatau
For the removal of poison one should meditate on Viṣṇu whose vehicle is Garuḍa; having drawn Tārkṣya (Garuḍa) on a plank of aśoka wood, in a grove of aśoka trees,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.60
अशोकपुष्पैः संपूज्य भगवन्तं तदग्रतः । जुहुयात्तानि पुष्पाणि त्रिसंध्यं सप्तपत्रकम्
aśokapuṣpaiḥ saṃpūjya bhagavantaṃ tadagrataḥ / juhuyāttāni puṣpāṇi trisaṃdhyaṃ saptapatrakam
having worshipped the Lord with aśoka flowers, in front of him one should offer those flowers into the fire at the three junctures of the day, seven leaves (at a time), (for a week?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.61
प्रत्यक्षो जायते पक्षी वरमिष्टं प्रयच्छति । गाणपत्येन संयोज्य जपेल्लक्षं पयोव्रतः
pratyakṣo jāyate pakṣī varamiṣṭaṃ prayacchati / gāṇapatyena saṃyojya japellakṣaṃ payovrataḥ
The bird becomes visible (to him) and grants the desired boon. Having joined (the mantra) with the Gāṇapatya (seed), living on milk, one should recite it a hundred thousand times:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.62
महागणपतिं देवं प्रत्यक्षमिह पश्यति । वाणिबीजेन संयुक्तं षण्मासं योजयेन्नरः
mahāgaṇapatiṃ devaṃ pratyakṣamiha paśyati / vāṇibījena saṃyuktaṃ ṣaṇmāsaṃ yojayennaraḥ
he sees here, before his eyes, the god Mahāgaṇapati. If a man joins (the mantra) with the seed of Vāṇī (Speech) for six months,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.63
महाकविवरो भूत्वा मोहयेत्सकलं जगत् । हुत्वा गुङ्चीशकलान्यर्द्धागुलमितानि च
mahākavivaro bhūtvā mohayetsakalaṃ jagat / hutvā guṅcīśakalānyarddhāgulamitāni ca
having become the foremost of great poets he may bewitch the whole world. Having offered as oblation pieces of guñjā measured at half a finger,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.64
दधिमध्वाज्ययुक्तानि मृत्युं जयति साधकः । शनैश्वर दिने सम्यक् स्पृष्ट्वा श्वत्थं च पाणिना
dadhimadhvājyayuktāni mṛtyuṃ jayati sādhakaḥ / śanaiśvara dine samyak spṛṣṭvā śvatthaṃ ca pāṇinā
mixed with curds, honey and ghee, the adept conquers death. On a Saturday, having properly touched an aśvattha tree with the hand,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.65
जप्त्वा चाष्टशतं युद्धे ह्यपमृत्युं जयत्यसौ । पञ्चविंशतिधा जप्त्वा नित्यं प्रातः पिबेज्जलम्
japtvā cāṣṭaśataṃ yuddhe hyapamṛtyuṃ jayatyasau / pañcaviṃśatidhā japtvā nityaṃ prātaḥ pibejjalam
and having recited (the mantra) a hundred and eight times, he conquers untimely death in battle. Having recited it twenty-five times, he should daily drink water in the morning:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.66
सर्वपापविनिर्मुक्तो ज्ञानवान् रोगवर्जितः । कुंभं संस्थाप्य विधिवदापूर्य शुद्धवारिणा
sarvapāpavinirmukto jñānavān rogavarjitaḥ / kuṃbhaṃ saṃsthāpya vidhivadāpūrya śuddhavāriṇā
(then) he is freed from all sins, possessed of knowledge, rid of disease. Having set down a pot according to rule and filled it with pure water,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.67
जप्त्वायुतं ततस्तेनाभिषेकः सर्वरोगनुत् । चन्द्रसूर्योपरागे तु ह्युपोष्याष्टसहस्रकम्
japtvāyutaṃ tatastenābhiṣekaḥ sarvaroganut / candrasūryoparāge tu hyupoṣyāṣṭasahasrakam
having recited (the mantra) ten thousand times, then the bathing with that (water) destroys all diseases. But at an eclipse of the moon or sun, having fasted and (recited) eight thousand times,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.68
स्पृष्ट्वा ब्राह्मीधृतं जप्त्वा पिबेत्साधकसत्तमः । मेधां कवित्वं वाक्सिद्धिं लभते नात्र संशयः
spṛṣṭvā brāhmīdhṛtaṃ japtvā pibetsādhakasattamaḥ / medhāṃ kavitvaṃ vāksiddhiṃ labhate nātra saṃśayaḥ
the best of adepts should drink, having touched and recited over brāhmī (juice) held (in the hand): he gains intelligence, poetic power and perfection of speech — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.69
जुहुयादयुतं विल्वैर्महाधनपतिर्भवेत् । नारायणस्य मन्त्रो ऽयं सर्वमन्त्रोत्तमोत्तमः
juhuyādayutaṃ vilvairmahādhanapatirbhavet / nārāyaṇasya mantro 'yaṃ sarvamantrottamottamaḥ
He should offer ten thousand oblations with bilva (leaves): he becomes a great lord of wealth. This mantra of Nārāyaṇa is the very best of all mantras,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.70
आलयः सर्वसिद्धीनां कथितस्तव नारद । नारायणाय शब्दान्ते विद्महे पदमीरयेत्
ālayaḥ sarvasiddhīnāṃ kathitastava nārada / nārāyaṇāya śabdānte vidmahe padamīrayet
the abode of all attainments — (thus) it has been told to you, Nārada. At the end of the word "nārāyaṇāya" one should utter the word "vidmahe";
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.71
वासुदेवपदं ङेंतं धीमहीति ततो वदेत् । तन्नो विष्णुः प्रचोवर्णान्संवदेञ्चोदयादिति
vāsudevapadaṃ ṅeṃtaṃ dhīmahīti tato vadet / tanno viṣṇuḥ pracovarṇānsaṃvadeñcodayāditi
then one should say the word "vāsudeva" in the dative, and "dhīmahi"; then he should recite together the syllables "tan no viṣṇuḥ praco-" up to "-dayāt".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.72
एषोक्ता विष्णुगायत्री सर्वपापप्रणाशिनी । तारो हृद्भगवान् ङेंतो वासुदेवाय कीर्तितः
eṣoktā viṣṇugāyatrī sarvapāpapraṇāśinī / tāro hṛdbhagavān ṅeṃto vāsudevāya kīrtitaḥ
Thus has been declared the Viṣṇu-gāyatrī, which destroys all sins. (Next:) the tāra (oṃ), the heart-syllable (namaḥ), 'bhagavān' ending in the dative case, (and) 'vāsudevāya' — so it is proclaimed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.73
द्वादशार्णो महामन्त्रो भुक्तिमुक्तिप्रदायकः । स्त्रीशूद्राणां वितारो ऽयं सतारस्तु द्विजन्मनाम्
dvādaśārṇo mahāmantro bhuktimuktipradāyakaḥ / strīśūdrāṇāṃ vitāro 'yaṃ satārastu dvijanmanām
(This is) the great mantra of twelve syllables, bestowing enjoyment and liberation. For women and śūdras it is without the tāra (oṃ), but with the tāra for the twice-born.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.74
प्रजापतिर्मुनिश्चास्य गायत्री छन्द ईरितः । देवता वासुदेवस्तु बीजं शक्तिर्ध्रुवश्च हृत्
prajāpatirmuniścāsya gāyatrī chanda īritaḥ / devatā vāsudevastu bījaṃ śaktirdhruvaśca hṛt
Prajāpati is its seer, and the metre is declared to be gāyatrī; the deity is Vāsudeva, while the seed and the power are the dhruva (oṃ) and the hṛt (namaḥ).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.75
चन्द्राक्षिवेदपञ्चर्णैः समस्तेनाङ्गकल्पनम् । मूर्ध्नि भाले दृशोरास्ये गले दोर्हृदये पुनः
candrākṣivedapañcarṇaiḥ samastenāṅgakalpanam / mūrdhni bhāle dṛśorāsye gale dorhṛdaye punaḥ
The assignment of the limbs (aṅga-kalpanā) is made with one, two, four and five syllables and with the whole (mantra): on the head, on the forehead, on the two eyes, on the mouth, on the throat, on the arms, and again on the heart.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.76
कुक्षौ नाभौ ध्वजे जानुद्वये पादद्वये तथा । न्यासेत्क्रमान् मन्त्रवर्णान्सृष्टिन्यासो ऽयमीरितः
kukṣau nābhau dhvaje jānudvaye pādadvaye tathā / nyāsetkramān mantravarṇānsṛṣṭinyāso 'yamīritaḥ
On the belly, the navel, the genital region, the two knees, and likewise the two feet — one should place the syllables of the mantra in sequence; this is declared to be the creative placement (sṛṣṭi-nyāsa).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.77
हृदादिमस्तकान्तं तु स्थितिन्यासं प्रचक्षते । पादादारभ्य मूर्द्धानं न्यासं संहारकं विदुः
hṛdādimastakāntaṃ tu sthitinyāsaṃ pracakṣate / pādādārabhya mūrddhānaṃ nyāsaṃ saṃhārakaṃ viduḥ
But (the placement) beginning with the heart and ending with the head they call the sustaining placement (sthiti-nyāsa); the placement beginning from the feet (and going up) to the head they know as the dissolving one (saṃhāra-nyāsa).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.78
तत्त्वन्यासं ततः कुर्यात्सर्वतन्त्रेषु गोपितम् । बीवं प्राणं तथा चित्तं हृत्पद्मं सूर्यमण्डलम्
tattvanyāsaṃ tataḥ kuryātsarvatantreṣu gopitam / bīvaṃ prāṇaṃ tathā cittaṃ hṛtpadmaṃ sūryamaṇḍalam
Then he should perform the placement of the tattvas, which is kept secret in all the tantras: the living self (jīva), the vital breath, likewise the mind, the lotus of the heart, the orb of the sun,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.79
चन्द्राग्निमण्डले चैव वासुदेवं ततः परम् । संकर्षणं च प्रद्युम्नमनिरुद्धं ततः परम्
candrāgnimaṇḍale caiva vāsudevaṃ tataḥ param / saṃkarṣaṇaṃ ca pradyumnamaniruddhaṃ tataḥ param
and the orbs of the moon and of fire; then next Vāsudeva, and Saṃkarṣaṇa, Pradyumna, and then next Aniruddha,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.80
नारायणं चक्रमतस्तत्त्वानि द्वादशैव तु । मूलार्णहृत्परायाद्यमात्मने हृदयान्तिमम्
nārāyaṇaṃ cakramatastattvāni dvādaśaiva tu / mūlārṇahṛtparāyādyamātmane hṛdayāntimam
(then) Nārāyaṇa and the discus — thus the tattvas are just twelve; (each formula is made) with the root-syllable, the heart-syllable, and the *parā* (ending): the first is "to the self (ātmane)", the last ends in "heart".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.81
तत्त्वे नाम समुञ्चर्य्य न्यसेन्मूर्द्धादिषु क्रमात् । पूर्वोक्तं ध्यानमत्रापि भानुलक्षजपो मनोः
tattve nāma samuñcaryya nyasenmūrddhādiṣu kramāt / pūrvoktaṃ dhyānamatrāpi bhānulakṣajapo manoḥ
Having pronounced the name together with the tattva, he should deposit (them) on the head and the rest in order; the meditation stated before (applies) here too; the japa of the mantra is twelve lakhs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.82
तदृशांशं तिलैराज्यलोलितैर्हवनं चरेत् । पीठे पूर्वोदिते मन्त्री मूर्ति संकल्प्य मूलतः
tadṛśāṃśaṃ tilairājyalolitairhavanaṃ caret / pīṭhe pūrvodite mantrī mūrti saṃkalpya mūlataḥ
He should perform the fire-offering with sesame seeds stirred in ghee, to a tenth part of that (number of recitations); on the seat described before, the mantra-adept, by means of the root-mantra, should mentally construct the (deity's) form,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.83
तस्यामावाह्य देवेशं वासुदेवं प्रपूजयेत् । अङ्गानि पूर्वमभ्यर्च्य वासुदेवादिकास्ततः
tasyāmāvāhya deveśaṃ vāsudevaṃ prapūjayet / aṅgāni pūrvamabhyarcya vāsudevādikāstataḥ
and having invoked into it Vāsudeva, the lord of gods, he should worship (him); first honouring the limbs (of the mantra), then (the forms) beginning with Vāsudeva.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.84
शान्त्यादिशक्तयः पूज्याः प्राग्वद्दिक्षु विदिक्षु च । तृतीयावरणे पूज्याः प्रोक्ता द्वादश मूर्तयः
śāntyādiśaktayaḥ pūjyāḥ prāgvaddikṣu vidikṣu ca / tṛtīyāvaraṇe pūjyāḥ proktā dvādaśa mūrtayaḥ
The powers Śānti and the rest are to be worshipped, as before, in the (cardinal) directions and the intermediate directions; in the third enclosure the twelve forms that have been declared are to be worshipped.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.85
इन्द्राद्यानायुधैर्युक्तान् पूजयेद्धरणीगृहे । एवमावरणैरिष्ट्वा पञ्चभिर्विष्णुमव्ययम्
indrādyānāyudhairyuktān pūjayeddharaṇīgṛhe / evamāvaraṇairiṣṭvā pañcabhirviṣṇumavyayam
One should worship Indra and the rest, together with their weapons, in the earth-enclosure (of the maṇḍala). Having thus worshipped the imperishable Viṣṇu with the five encircling (rounds),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.86
प्राप्नुयात्सकलानर्थानन्ते विष्णुपदे व्रजेत् । पुरुषोत्तमसंज्ञस्य विष्णोर्भेदचतुष्टयम्
prāpnuyātsakalānarthānante viṣṇupade vrajet / puruṣottamasaṃjñasya viṣṇorbhedacatuṣṭayam
(He) would obtain all his aims, and at the end would go to Viṣṇu's abode. Of Viṣṇu, who bears the name Puruṣottama, there is a set of four distinctions (forms).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.87
त्रैलोक्यमोहनस्तेषां प्रथमः परिकीर्तितः । श्रीकरश्च हृषीकेशः कृषअणश्चात्र चतुर्थकः
trailokyamohanasteṣāṃ prathamaḥ parikīrtitaḥ / śrīkaraśca hṛṣīkeśaḥ kṛṣaaṇaścātra caturthakaḥ
— tr. refused: cyber
NarP 1 70.88
तारः कामो रमा पश्चान् ङेंतः स्यात्पुरुषोत्तमः । वर्मास्त्राण्यग्निप्रियान्तो मन्त्रो वह्नीन्दुवर्णवान्
tāraḥ kāmo ramā paścān ṅeṃtaḥ syātpuruṣottamaḥ / varmāstrāṇyagnipriyānto mantro vahnīnduvarṇavān
(Then) the tāra (oṃ), kāma (klīṃ), ramā (śrīṃ), and after that (the word) "puruṣottama" with the dative ending; then the varma (huṃ) and astra (phaṭ), ending with the beloved of fire (svāhā) — this mantra has letters numbering fire and moon (thirteen).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.89
ब्रह्मा मुनिः स्याद्गायत्री छन्दः प्रोक्तो ऽथ देवता । पुरुषोत्तमसंज्ञो ऽत्र बीजशक्तीस्मरन्दिरे
brahmā muniḥ syādgāyatrī chandaḥ prokto 'tha devatā / puruṣottamasaṃjño 'tra bījaśaktīsmarandire
Brahmā is the seer, the metre is said to be gāyatrī, and the deity here is the one named Puruṣottama; the seed and the power (of the mantra) are Smara (kāma) and Indirā (ramā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.90
भूचन्द्रैकरसाक्ष्यक्षिमन्त्रवर्णोर्विभागतः । कृत्वाङ्गानि ततो ध्यायेद्विधिवत्पुरुषोत्तमम्
bhūcandraikarasākṣyakṣimantravarṇorvibhāgataḥ / kṛtvāṅgāni tato dhyāyedvidhivatpuruṣottamam
Having made the limb-placements by dividing the mantra's syllables into groups of one (earth), one (moon), one, six (tastes), two (eyes) and two (eyes), one should then meditate duly on Puruṣottama.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.91
समुद्यदादित्यनिभं शङ्खचक्रगदांबुजैः । लसत्करं पीतवस्रं स्मरेच्छ्रीपुरुषोत्तमम्
samudyadādityanibhaṃ śaṅkhacakragadāṃbujaiḥ / lasatkaraṃ pītavasraṃ smarecchrīpuruṣottamam
One should call to mind the glorious Puruṣottama, resembling the just-risen sun, his hands shining with conch, discus, mace and lotus, clad in yellow garments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.92
महारत्नौघखचितस्फुरत्तोरणमण्डपे । मौक्तिकौघशमदमविराजितवितानके
mahāratnaughakhacitasphurattoraṇamaṇḍape / mauktikaughaśamadamavirājitavitānake
(Meditate on him) in a pavilion with glittering archways inlaid with masses of great gems, its canopy resplendent with heaps of pearls,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.93
नृत्यद्देवाङ्गनावृन्दक्वणात्किङ्किणिनूपुरे । लसन्माणिक्यवेद्यां तु दीत्पार्कायुततेजसि
nṛtyaddevāṅganāvṛndakvaṇātkiṅkiṇinūpure / lasanmāṇikyavedyāṃ tu dītpārkāyutatejasi
where troupes of divine women dance with tinkling bells and anklets, upon a shining ruby altar blazing with the radiance of ten thousand suns,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.94
वृन्दारकव्रातकिरीटाग्ररत्नाभिचर्चिते । नवलक्षं जपेन्मन्त्रं जुहुयात्तद्दशांशतः
vṛndārakavrātakirīṭāgraratnābhicarcite / navalakṣaṃ japenmantraṃ juhuyāttaddaśāṃśataḥ
(an altar) besmeared with (the lustre of) the gems on the crown-tips of the throng of gods. (There) one should recite the mantra nine hundred thousand times and make oblation to a tenth of that number.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.95
उत्फुल्लैः कमलैः पीठे पूर्वोक्ते वैष्णवेर्ऽचयेत् । एवमाराध्य देवेशं प्राप्नोति महतीं श्रियम्
utphullaiḥ kamalaiḥ pīṭhe pūrvokte vaiṣṇaver'cayet / evamārādhya deveśaṃ prāpnoti mahatīṃ śriyam
With fully opened lotuses one should worship on the aforesaid Vaiṣṇava seat. Having thus propitiated the Lord of gods, one attains great prosperity;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.96
पुत्रान्पौत्रान्यशः कान्तिं भुक्तिं मुक्तिं च विन्दति । उत्तिष्टेति पदं पश्चाच्छ्रीकराग्निप्रियान्तिमः
putrānpautrānyaśaḥ kāntiṃ bhuktiṃ muktiṃ ca vindati / uttiṣṭeti padaṃ paścācchrīkarāgnipriyāntimaḥ
he obtains sons, grandsons, fame, beauty, enjoyment and release. Afterwards comes the word "uttiṣṭha," (the mantra) having the syllable śrī and the beloved of fire (svāhā) at the end.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.97
अष्टार्णो ऽस्य मुनिर्व्यासः पङ्क्तिश्छन्द उदाहृतम् । श्रीकाराख्यो हरिः प्रोक्तो देवता सकलेष्टदः
aṣṭārṇo 'sya munirvyāsaḥ paṅktiśchanda udāhṛtam / śrīkārākhyo hariḥ prokto devatā sakaleṣṭadaḥ
This (mantra) has eight syllables; its seer is Vyāsa, its metre is stated to be paṅkti; the deity is declared to be Hari named Śrīkara, the giver of every desired thing.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.98
भीषयद्वितयं हृत्स्यात् त्रासयद्वितयं शिरः । शिखा प्रमर्द्दयद्वन्द्वं वर्म प्रध्वंसयद्वयम्
bhīṣayadvitayaṃ hṛtsyāt trāsayadvitayaṃ śiraḥ / śikhā pramarddayadvandvaṃ varma pradhvaṃsayadvayam
The pair "bhīṣaya bhīṣaya" is the heart (mantra), the pair "trāsaya trāsaya" the head, the pair "pramardaya" the crest-lock, the pair "pradhvaṃsaya" the armour,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.99
अस्रं रक्षद्वयं सर्वे हुमन्ताः समुदीरिताः । मस्तके नेत्रयोः कण्ठहृदये नाभिदेशके
asraṃ rakṣadvayaṃ sarve humantāḥ samudīritāḥ / mastake netrayoḥ kaṇṭhahṛdaye nābhideśake
and the pair "rakṣa rakṣa" is the weapon; all are declared to end in "hum." On the head, on the two eyes, on the throat, the heart, the region of the navel,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.100
ऊरूजङ्घांयुग्मेषु मन्त्रवर्णान्क्रमान्न्यतसेत् । ततः पुरुषसूक्तोक्तमन्त्रैर्न्यासं समाचरेत्
ūrūjaṅghāṃyugmeṣu mantravarṇānkramānnyataset / tataḥ puruṣasūktoktamantrairnyāsaṃ samācaret
and on the pairs of thighs and shanks he should place the syllables of the mantra in order. Then he should perform the placing (nyāsa) with the mantras stated in the Puruṣa-sūkta.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.101
मुखे न्यसेद्ब्राह्मणो ऽस्य मुखमासीदिमं मनुम् । बाहुयुग्मे तथा बाहूंराजन्य इति विन्यसेत्
mukhe nyasedbrāhmaṇo 'sya mukhamāsīdimaṃ manum / bāhuyugme tathā bāhūṃrājanya iti vinyaset
On the mouth he should place the formula "brāhmaṇo 'sya mukham āsīt"; likewise on the two arms he should place "bāhū rājanyaḥ";
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.102
ऊरू तदस्य यद्वैश्य इममूरुद्वये न्यसेत् । न्यसेत्पादद्वये मन्त्री पद्भ्यां शूद्रो अजायत
ūrū tadasya yadvaiśya imamūrudvaye nyaset / nyasetpādadvaye mantrī padbhyāṃ śūdro ajāyata
on the two thighs he should place "ūrū tad asya yad vaiśyaḥ"; on the two feet the reciter should place "padbhyāṃ śūdro ajāyata."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.103
चक्रं शङ्खं गदां पद्मं कराग्रेष्वथ विन्यसेत् । एवं न्यासविधिं कृत्वा ध्यायेत्पूर्वोक्तमण्डपे
cakraṃ śaṅkhaṃ gadāṃ padmaṃ karāgreṣvatha vinyaset / evaṃ nyāsavidhiṃ kṛtvā dhyāyetpūrvoktamaṇḍape
Then he should place the discus, conch, mace and lotus on the tips of the fingers. Having performed the rite of placing thus, he should meditate in the pavilion described above
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.104
अरुणाब्जासनस्थस्य तार्क्ष्यस्योपरि संस्थितम् । पूर्वोक्तरूपिणं देवं श्रीकरं लोकमोहनम्
aruṇābjāsanasthasya tārkṣyasyopari saṃsthitam / pūrvoktarūpiṇaṃ devaṃ śrīkaraṃ lokamohanam
upon the god who stands above Garuḍa, who is seated on a red lotus seat, having the form described before—Śrīkara, the enchanter of the worlds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.105
ध्यात्वैवं पूजयेदष्टलक्षं मन्त्री दशांशतः । रक्तांबुजैः समिद्भिश्च विल्वक्षीरिद्रुमोद्भवैः
dhyātvaivaṃ pūjayedaṣṭalakṣaṃ mantrī daśāṃśataḥ / raktāṃbujaiḥ samidbhiśca vilvakṣīridrumodbhavaiḥ
Having meditated thus, the reciter should worship (with) eight hundred thousand (recitations) and offer a tenth part of that with red lotuses and with kindling sticks arisen from bilva and the milk-trees,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.106
पयो ऽन्नैः सर्पिषा हुत्वा प्रत्येकं सुसमाहितः । अश्वत्थोदुंबरप्लक्षवटाः क्षीरिद्रुमाः स्मृता
payo 'nnaiḥ sarpiṣā hutvā pratyekaṃ susamāhitaḥ / aśvatthoduṃbaraplakṣavaṭāḥ kṣīridrumāḥ smṛtā
offering oblation, well concentrated, with milk, with cooked rice and with clarified butter, each separately. The aśvattha, the udumbara, the plakṣa and the banyan are known as the milk-trees.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.107
पूजयेद्वैष्णवे पीठे मूर्तिं संकल्प्य मूलतः । अङ्गावरणदिक्पालहेतिभिः सहितं विभुम्
pūjayedvaiṣṇave pīṭhe mūrtiṃ saṃkalpya mūlataḥ / aṅgāvaraṇadikpālahetibhiḥ sahitaṃ vibhum
He should worship on the Vaiṣṇava seat, having conceived the image by means of the root-mantra—the Lord together with the limbs, the enclosing (deities), the guardians of the directions, and the weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.108
इत्थं सिद्धे मनौ मत्री प्रयोगान्पूर्ववञ्चरेत् । तारो हृद्भगवान् ङेंतो वराहेति ततः परम्
itthaṃ siddhe manau matrī prayogānpūrvavañcaret / tāro hṛdbhagavān ṅeṃto varāheti tataḥ param
When the mantra has been thus mastered, the reciter should perform the applications as before. Oṃ (tāra), then the heart-syllable, then "bhagavate" (ending in the dative), then "varāha,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.109
रूपाय भूर्भुवः स्वः स्याल्लोहितकामिका च ये । भूपतित्वं च मे देहि ददापय शुचिप्रिया
rūpāya bhūrbhuvaḥ svaḥ syāllohitakāmikā ca ye / bhūpatitvaṃ ca me dehi dadāpaya śucipriyā
then "rūpāya," then "bhūr bhuvaḥ svaḥ," and the red-desiring (?) syllables, and "give me lordship of the earth, cause it to be given," and the beloved of purity (svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.110
रामाग्निवर्णो मन्त्रो ऽयं भार्गवो ऽस्य मुनिर्मतः । छन्दो ऽनुष्टुब्देवतादिवराहः समुदीरितः
rāmāgnivarṇo mantro 'yaṃ bhārgavo 'sya munirmataḥ / chando 'nuṣṭubdevatādivarāhaḥ samudīritaḥ
This mantra has thirty-three syllables (rāma = 3, agni = 3); its seer is held to be Bhārgava; its metre is anuṣṭubh, and its deity is declared to be the primordial Boar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.111
एकदंष्ट्राय हृदयं व्योमोल्कायग शिरः स्मृतम् । शिखा तेजो ऽधिपतये विश्वरूपाय वर्म च
ekadaṃṣṭrāya hṛdayaṃ vyomolkāyaga śiraḥ smṛtam / śikhā tejo 'dhipataye viśvarūpāya varma ca
"To the one-tusked one" is the heart; "to the meteor of the sky" (?) is known as the head; the crest-lock is "to the lord of splendour"; and the armour is "to him whose form is the universe";
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.112
महादंष्ट्राय चास्त्रं स्यात्पञ्चाङ्गमिति कल्पयेत् । अथवा गिरिषट्सप्तबाणैर्वसुभिरक्षरैः
mahādaṃṣṭrāya cāstraṃ syātpañcāṅgamiti kalpayet / athavā giriṣaṭsaptabāṇairvasubhirakṣaraiḥ
And the weapon (mantra) should be for Mahādaṃṣṭra — thus one should arrange the five limbs. Or else, with the syllables (numbering) mountains (seven), six, seven, arrows (five) and Vasus (eight),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.113
विभक्तैर्मन्त्रवर्यस्य पञ्चागांनि प्रकल्पयेत् । ततौ ध्यायेदनेकार्कनिभमादिवराहकम्
vibhaktairmantravaryasya pañcāgāṃni prakalpayet / tatau dhyāyedanekārkanibhamādivarāhakam
divided up, one should form the five limbs of the chief mantra. Then one should meditate on the primordial Boar, resembling many suns,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.114
आं ह्रीं स्वर्णनिभं जान्वोरधो नाभेः सितप्रभम् । इष्टाभीतिगदाशङ्खचक्रशक्त्यसिखेटकान्
āṃ hrīṃ svarṇanibhaṃ jānvoradho nābheḥ sitaprabham / iṣṭābhītigadāśaṅkhacakraśaktyasikheṭakān
(with the seed-syllables) āṃ hrīṃ; gold-coloured, and below the knees, below the navel, of white radiance; (bearing) the desired (boon), fearlessness, the club, the conch, the discus, the spear, the sword and the shield —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.115
दधतं च करैर्दंष्ट्राग्रलसद्धरणिं स्मरेत् । एवं ध्यात्वा जपेल्लक्षं दशांशं सरसीरुहैः
dadhataṃ ca karairdaṃṣṭrāgralasaddharaṇiṃ smaret / evaṃ dhyātvā japellakṣaṃ daśāṃśaṃ sarasīruhaiḥ
one should recall (him) holding these in his hands, with the earth gleaming on the tip of his tusk. Having meditated thus, one should recite (the mantra) a hundred thousand times, and (offer) a tenth part of that with lotuses
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.116
मध्वक्तैर्जुहयात्पीठे पूर्वोक्ते वैष्णवे यजेत् । मूलेन मूर्तिं सङ्कल्प्य तस्यां सम्पूजयेद्विभुम्
madhvaktairjuhayātpīṭhe pūrvokte vaiṣṇave yajet / mūlena mūrtiṃ saṅkalpya tasyāṃ sampūjayedvibhum
smeared with honey as oblations. One should worship on the previously described Vaiṣṇava seat. Having formed the image (of the god) by means of the root-mantra, one should worship the Lord in it,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.117
अङ्गावरणदिक्पालहेतियन्त्रप्रसिद्धये । जपादेवावर्नि दद्याद्धनं धान्यं महीं श्रियम्
aṅgāvaraṇadikpālahetiyantraprasiddhaye / japādevāvarni dadyāddhanaṃ dhānyaṃ mahīṃ śriyam
for the accomplishment of the limbs, the enclosures, the guardians of the directions, the weapon and the diagram. By recitation alone one may bestow protection, wealth, grain, land and prosperity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.118
सिंहार्के सितपक्षस्याष्टम्यां गव्येषु पञ्चसु । शिलां शुद्धां विनिक्षिप्य स्पृष्ट्वा तामयुतं जपेत्
siṃhārke sitapakṣasyāṣṭamyāṃ gavyeṣu pañcasu / śilāṃ śuddhāṃ vinikṣipya spṛṣṭvā tāmayutaṃ japet
When the sun is in Leo, on the eighth day of the bright fortnight, having placed a pure stone in the five products of the cow, and touching it, one should recite (the mantra) ten thousand times.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.119
उदङ्मुखस्वतो मन्त्री तां शिलां लिखनेद्भुवि । भूतप्रेताहिचौरादिकृतां बाधां निवारयेत्
udaṅmukhasvato mantrī tāṃ śilāṃ likhanedbhuvi / bhūtapretāhicaurādikṛtāṃ bādhāṃ nivārayet
The reciter, himself facing north, should inscribe that stone in the ground; (thereby) he averts the affliction caused by spirits, ghosts, snakes, thieves and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.120
प्रातर्भृगुदिने साध्यभूतलान्मृदमाहरेत् । मन्त्रितां मूलमन्त्रेण विभजेत्तां त्रिधा पुनः
prātarbhṛgudine sādhyabhūtalānmṛdamāharet / mantritāṃ mūlamantreṇa vibhajettāṃ tridhā punaḥ
In the morning, on a Friday, he should fetch earth from the ground (of the field) to be won; having consecrated it with the root-mantra, he should then divide it into three parts.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.121
चुल्ल्यामेकं समालिप्याप्यपरं पाकभाजने । गोदुग्धे परमालोड्य शोधितांस्तन्दुलान् क्षिपेत्
cullyāmekaṃ samālipyāpyaparaṃ pākabhājane / godugdhe paramāloḍya śodhitāṃstandulān kṣipet
Having smeared one (part) on the stove and another on the cooking vessel, he should stir up the rest in cow's milk and throw in cleaned rice-grains.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.122
सम्यक् शुद्धे शुचिः केशे जपन्मन्त्रं पचेञ्चरुम् । अवतार्य चरुं पश्चाद्वह्नौ देयं यथाविधि
samyak śuddhe śuciḥ keśe japanmantraṃ paceñcarum / avatārya caruṃ paścādvahnau deyaṃ yathāvidhi
Pure, over a thoroughly clean fire, reciting the mantra, he should cook the oblation-porridge; then, having taken the porridge off, it is to be offered in the fire according to the rule.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.123
सम्पूज्य धूपदीपाद्यैः पश्चादाज्यप्लुतं चरुम् । जुहुयात्संस्कृते वह्नौ अष्टोत्तरशतं सुधीः
sampūjya dhūpadīpādyaiḥ paścādājyaplutaṃ carum / juhuyātsaṃskṛte vahnau aṣṭottaraśataṃ sudhīḥ
Having worshipped with incense, lamps and so forth, the wise one should then offer the porridge drenched in ghee into the consecrated fire one hundred and eight times.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.124
एवं प्रजुहुयान्मन्त्री कविवारेषु सप्तसु । विरोधो नश्यति क्षेत्रे शत्रुचौराद्युपद्रवाः
evaṃ prajuhuyānmantrī kavivāreṣu saptasu / virodho naśyati kṣetre śatrucaurādyupadravāḥ
Thus should the reciter offer on seven Fridays; (then) opposition in the field perishes, (as do) the troubles from enemies, thieves and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.125
भानूदयेप्यारवारे साध्यक्षेत्रान्मृदं पुनः । आदाय पूर्वविधिना हविरापाद्य पूर्ववत्
bhānūdayepyāravāre sādhyakṣetrānmṛdaṃ punaḥ / ādāya pūrvavidhinā havirāpādya pūrvavat
Again, at sunrise on a Tuesday, having taken earth from the field to be won, and having prepared the oblation by the former procedure as before,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.126
जुहुयादेधिते वह्नौ पूर्वसंख्याकमादरात् । एवं स सप्तारवारेषु जुहुयात्क्षेत्रसिद्धये
juhuyādedhite vahnau pūrvasaṃkhyākamādarāt / evaṃ sa saptāravāreṣu juhuyātkṣetrasiddhaye
he should offer it reverently into the kindled fire, in the former number. Thus he should offer on seven Tuesdays for the winning of the field.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.127
जुहुयाल्लक्षसंख्याकं गव्यै श्चैव सपायसैः । अभीष्टभूम्याधिपत्यं लभते नात्र संशयः
juhuyāllakṣasaṃkhyākaṃ gavyai ścaiva sapāyasaiḥ / abhīṣṭabhūmyādhipatyaṃ labhate nātra saṃśayaḥ
He should make a hundred thousand oblations with the products of the cow together with milk-rice; he obtains lordship over the desired land — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.128
उद्यद्दोः परिधं दिव्यं सितदंष्ट्राग्रभूधरम् । स्वर्णाभं पार्थिवे पीते मण्डले सुसमाहितः
udyaddoḥ paridhaṃ divyaṃ sitadaṃṣṭrāgrabhūdharam / svarṇābhaṃ pārthive pīte maṇḍale susamāhitaḥ
Well concentrated, (one should meditate) in an earthly yellow circle upon (the Boar), gold-coloured, divine, his arms upraised and encircling, bearing the earth on the tip of his white tusk;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.129
ध्यात्वाप्नोति महीं रम्यां वराहस्य प्रसादतः । वारुणे मण्डले ध्यायेद्वाराहं हिमसन्निभघम्
dhyātvāpnoti mahīṃ ramyāṃ varāhasya prasādataḥ / vāruṇe maṇḍale dhyāyedvārāhaṃ himasannibhagham
having meditated (thus) he obtains a delightful land, by the grace of the Boar. In the watery circle one should meditate on the Boar as resembling snow;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.130
महोपद्रवशान्तिः स्यात्साधकस्य न संशयः । वश्यार्थं च सदा ध्यायेद्वर्ह्याभं वह्निमण्डे
mahopadravaśāntiḥ syātsādhakasya na saṃśayaḥ / vaśyārthaṃ ca sadā dhyāyedvarhyābhaṃ vahnimaṇḍe
there will be the quelling of great calamities for the practitioner, without doubt. And for the purpose of subjugation one should always meditate (on him) as peacock-coloured in the fire-circle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.131
ध्यायेदेवं रिपूञ्चाटे कृष्णाभं वायुमण्डले । ह्यमण्डलगतं स्वच्छं वाराहं सर्वसिद्धिदम्
dhyāyedevaṃ ripūñcāṭe kṛṣṇābhaṃ vāyumaṇḍale / hyamaṇḍalagataṃ svacchaṃ vārāhaṃ sarvasiddhidam
So too one should meditate (on him) as black in the wind-circle for the driving off of enemies; (and) as transparent, situated in the ether-circle, the Boar who grants all attainments,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.132
शत्रुभूतग्रहक्ष्वेडामयपीडादिशान्तये । भग्वर्धीशयुतं व्योमबिन्दुभूषितमस्तकम्
śatrubhūtagrahakṣveḍāmayapīḍādiśāntaye / bhagvardhīśayutaṃ vyomabindubhūṣitamastakam
For the quelling of enemies, spirits, malignant planets, poison, disease, affliction and the like — (the syllable) joined with "bhaga-vardhi-īśa"(?), its head adorned with the dot of the sky-letter.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.133
एकाक्षरो वराहस्य मन्त्रः कल्पद्रुमो ऽपरः । पूजाद्यार्ध्यादिकं सर्वमस्यां पूर्वोक्तवञ्चरेत्
ekākṣaro varāhasya mantraḥ kalpadrumo 'paraḥ / pūjādyārdhyādikaṃ sarvamasyāṃ pūrvoktavañcaret
The one-syllabled mantra of Varāha is a second wish-granting tree. All the worship, the arghya offering and the rest for this (mantra) one should carry out as stated before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.134
सवामकर्णानिद्रास्याद्वराहाय हृदन्तिमः । ताराद्यो वसुवर्णो ऽयं सर्वैश्वर्यप्रदायकः
savāmakarṇānidrāsyādvarāhāya hṛdantimaḥ / tārādyo vasuvarṇo 'yaṃ sarvaiśvaryapradāyakaḥ
(The syllable) with the left ear (i.e. the vowel e?) together with "nidrā" should be (first), then "varāhāya", with the heart-syllable (namaḥ) at the end; preceded by tāra (oṃ), this (mantra) of eight letters bestows every kind of sovereignty.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.135
ब्रह्मा मुनिः स्याद्गायत्री छन्दो वाराहसंज्ञकः । देवश्चन्द्रेद्वब्धिनेत्रैः सवेणाङ्गक्रिया मता
brahmā muniḥ syādgāyatrī chando vārāhasaṃjñakaḥ / devaścandredvabdhinetraiḥ saveṇāṅgakriyā matā
Brahmā is the seer, gāyatrī the metre, the deity is the one named Vārāha; the performance of the limb-rites is held to be with (letters numbered) one, two, four and two.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.136
ध्यानपूजाप्रयोगादि प्राग्वदस्यापि कल्पयेत् । प्रणवादौ च ङेन्तं च भगवतीति पदं ततः । धरणिद्वितयं पश्चाद्धरेर्द्वयमुदीरयेत्
dhyānapūjāprayogādi prāgvadasyāpi kalpayet / praṇavādau ca ṅentaṃ ca bhagavatīti padaṃ tataḥ / dharaṇidvitayaṃ paścāddharerdvayamudīrayet
The meditation, worship, ritual application and the rest for this one too he should arrange as before. With the praṇava (oṃ) at the beginning, then the word "bhagavati" ending in the dative, then "dharaṇi" twice, and afterwards he should utter "hari" twice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.137
एकोनविंशत्यर्णाढ्यो मन्त्रो वह्निप्रियान्तिमः । वराहो ऽस्य मुनिश्छन्दो गायत्री निवृदादिका
ekonaviṃśatyarṇāḍhyo mantro vahnipriyāntimaḥ / varāho 'sya muniśchando gāyatrī nivṛdādikā
The mantra furnished with nineteen syllables, ending with the beloved of fire (svāhā); its seer is Varāha, its metre gāyatrī of the nicṛt class.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.138
देवता धरणी बीजं तारःशक्तिर्वसुप्रिया । रामवेदाग्निबाणाक्षिनेत्रार्णैरङ्गरकल्पनम्
devatā dharaṇī bījaṃ tāraḥśaktirvasupriyā / rāmavedāgnibāṇākṣinetrārṇairaṅgarakalpanam
The deity is Dharaṇī, the seed is tāra (oṃ), the śakti is the beloved of fire (svāhā); the formation of the limb-rites is with letters numbering three, four, three, five, two and two.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.139
श्यामां चित्रविभूषाढ्यां पद्मस्थां तुङ्गसुस्तनीम् । नीलांबुजद्वयं शालिमञ्जरीं च शुक्रं करैः
śyāmāṃ citravibhūṣāḍhyāṃ padmasthāṃ tuṅgasustanīm / nīlāṃbujadvayaṃ śālimañjarīṃ ca śukraṃ karaiḥ
Dark-complexioned, rich in varied ornaments, seated on a lotus, with high fine breasts, (holding) in her hands two blue lotuses, a panicle of rice, and something bright,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.140
दधतीं चित्रवसनां धरां भगवतीं स्मरेत् । एवं ध्यात्वा जपेल्लक्षं दशांशं पायसेन तु
dadhatīṃ citravasanāṃ dharāṃ bhagavatīṃ smaret / evaṃ dhyātvā japellakṣaṃ daśāṃśaṃ pāyasena tu
and wearing a many-coloured garment — thus he should call to mind Dharā, the goddess. Having meditated thus, let him recite a hundred thousand (times), and (offer) a tenth part with milk-rice,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.141
साज्येन जुहुयान्मन्त्री विष्णोः पीठ्ठे समर्चयेत् । मूर्तिं संकल्प्य मूलेन तस्यां वसुमतीं यजेत्
sājyena juhuyānmantrī viṣṇoḥ pīṭhṭhe samarcayet / mūrtiṃ saṃkalpya mūlena tasyāṃ vasumatīṃ yajet
with ghee let the mantra-practitioner make the oblation. He should perform the worship on the seat of Viṣṇu; having imagined the image (there) by means of the root-mantra, he should worship Vasumatī (the Earth) upon it.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.142
अङ्गानि पूर्वमाराध्य भूवह्निजलमारुतान् । दिक्पात्रेषु च सम्पूज्य कोणपत्रेषु तत्कलाः
aṅgāni pūrvamārādhya bhūvahnijalamārutān / dikpātreṣu ca sampūjya koṇapatreṣu tatkalāḥ
Having first honoured the limbs (of the mantra), and having worshipped earth, fire, water and wind in the vessels of the directions, and their portions on the corner petals,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.143
निवृत्तिश्च प्रतिष्टा च विद्यानां तैश्च तत्कलाः । इन्द्राद्यानपि वञ्चादीन्पूजयेत्तदनन्तरम्
nivṛttiśca pratiṣṭā ca vidyānāṃ taiśca tatkalāḥ / indrādyānapi vañcādīnpūjayettadanantaram
and Nivṛtti and Pratiṣṭhā among the vidyās, and along with them their portions — thereafter he should worship also Indra and the rest, and the vajra and the other (weapons).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.144
पूर्नं सिद्धे मनौ मन्त्री साधयेदिष्टमात्मनः । धरणीं प्रभजन्नेवं पशुरत्नांबरादिभिः
pūrnaṃ siddhe manau mantrī sādhayediṣṭamātmanaḥ / dharaṇīṃ prabhajannevaṃ paśuratnāṃbarādibhiḥ
When the mantra is fully accomplished, the practitioner may accomplish his own desire; worshipping Dharaṇī in this way with cattle, jewels, garments and the like,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.145
धरम्या वल्लभः स स्यात्सुखी जीवेच्छतं समा । त्रैलोक्यमोहनो मन्त्रो जगन्नाथस्य कीर्त्यते
dharamyā vallabhaḥ sa syātsukhī jīvecchataṃ samā / trailokyamohano mantro jagannāthasya kīrtyate
he becomes the beloved of the earth and lives happily a hundred years. (Now) the mantra of Jagannātha called Trailokyamohana ("Bewilderer of the Three Worlds") is declared.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.146
तारः कामो रमा बीजं हृदन्ते पुरुषोत्तमः । श्रीकण्ठः प्रतिरूपान्ते लक्ष्मीति च निवासिं च
tāraḥ kāmo ramā bījaṃ hṛdante puruṣottamaḥ / śrīkaṇṭhaḥ pratirūpānte lakṣmīti ca nivāsiṃ ca
Tāra (oṃ), kāma (klīṃ), the seed of Ramā (śrīṃ), at the end of the heart-syllable "puruṣottama", śrīkaṇṭha, and at the end of the counterpart-form "lakṣmī" and "nivāsin",
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.147
सकलान्ते जगत्पश्चात्क्षोभणेति पदं वदेत् । सर्वस्त्रीहृदयान्ते तु विदारणपदं वदेत्
sakalānte jagatpaścātkṣobhaṇeti padaṃ vadet / sarvastrīhṛdayānte tu vidāraṇapadaṃ vadet
at the end of "sakala" he should say "jagat", and then the word "kṣobhaṇa"; and at the end of "sarvastrīhṛdaya" he should say the word "vidāraṇa";
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.148
ततस्त्रिभुवनान्तं तु मदोन्मादकरेति च । सुरासुरान्ते मनुजसुंदरीजनवर्णतः
tatastribhuvanāntaṃ tu madonmādakareti ca / surāsurānte manujasuṃdarījanavarṇataḥ
then, with "tribhuvana" at the end, also "madonmādakara"; at the end of "surāsura" the words "manuja", "sundarī", "jana" in order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.149
मनांसि तापयद्वन्द्वं दीपयद्वितयं ततः । शोषयद्वितयं पश्चान्मारयद्वितयं ततः
manāṃsi tāpayadvandvaṃ dīpayadvitayaṃ tataḥ / śoṣayadvitayaṃ paścānmārayadvitayaṃ tataḥ
then "manāṃsi" twice, "tāpaya" twice, then "dīpaya", after that "śoṣaya" twice, then "māraya" twice,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.150
स्तंभयद्वितयं भूयो मोहयद्वितय ततः । द्रावयद्वितयं तावदाकर्षययुगं ततः
staṃbhayadvitayaṃ bhūyo mohayadvitaya tataḥ / drāvayadvitayaṃ tāvadākarṣayayugaṃ tataḥ
"stambhaya" twice, again "mohaya" twice, then "drāvaya" twice, and likewise "ākarṣaya" twice,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.151
समस्तपरमो येन सुभगेन च संयुतम् । सर्वसौभाग्यशब्दान्ते करसर्वपदं वदेत्
samastaparamo yena subhagena ca saṃyutam / sarvasaubhāgyaśabdānte karasarvapadaṃ vadet
joined with "samasta", "parama", "yena" and "subhaga"; at the end of the word "sarvasaubhāgya" he should say the words "kara" and "sarva".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.152
कामप्रदादमुन्ब्रह्मासेंदुर्हनुयुगं ततः । चक्रेण गदया पश्चात्खड्गेन तदनन्तरम्
kāmapradādamunbrahmāseṃdurhanuyugaṃ tataḥ / cakreṇa gadayā paścātkhaḍgena tadanantaram
(Then) "kāmaprada" (giver of desire), then "dam", "un", brahmā (the syllable of Brahmā) with the crescent (anusvāra), then the pair "hana hana"; then with "cakra" (the discus), with "gadā" (the mace), and after that with "khaḍga" (the sword).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.153
सर्वबाणैर्भेदियुगं पाशेनान्ते कटद्वयम् । अङ्कुशेनेति संप्रोच्य ताडयद्वितयं पुनः
sarvabāṇairbhediyugaṃ pāśenānte kaṭadvayam / aṅkuśeneti saṃprocya tāḍayadvitayaṃ punaḥ
With "sarvabāṇaiḥ" (by all arrows) the pair "bhedi bhedi"; at the end, with "pāśa" (the noose), the two "kaṭa kaṭa"; then, having pronounced "aṅkuśena" (with the goad), again the pair "tāḍaya tāḍaya".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.154
कुरुशब्दद्वयमथो किं तिष्टसि पदं वदेत् । तावद्यावत्पदस्यान्ते समाहितमनन्तरम् । ततो मे सिद्धिराभास्य भवमन्ते च वर्म फट्
kuruśabdadvayamatho kiṃ tiṣṭasi padaṃ vadet / tāvadyāvatpadasyānte samāhitamanantaram / tato me siddhirābhāsya bhavamante ca varma phaṭ
Then the word "kuru" twice, then he should say the phrase "kiṃ tiṣṭhasi" (why do you stand?), and then "tāvad yāvat" (so long as), at the end of that phrase "samāhita"; then, having uttered "me siddhiḥ" (success for me) and "bhava" (be), at the end "huṃ phaṭ".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.155
हृदन्तो ऽयं महामन्त्रो द्विशतार्णः समीरितः । जैमिनिर्मुनिरस्योक्तश्छन्दश्चामितमीरितम्
hṛdanto 'yaṃ mahāmantro dviśatārṇaḥ samīritaḥ / jaiminirmunirasyoktaśchandaścāmitamīritam
This great mantra, ending with "namaḥ" (hṛt), is declared to have two hundred syllables; its seer is said to be the sage Jaimini, and its metre is declared to be amita (unmeasured).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.156
देवता जगतां मोहे जगन्नाथः प्रकीर्तितः । कामो बीजं रमा शक्तिर्विनियोगो ऽखिलाप्तये
devatā jagatāṃ mohe jagannāthaḥ prakīrtitaḥ / kāmo bījaṃ ramā śaktirviniyogo 'khilāptaye
Its deity, in the bewildering of the worlds, is proclaimed to be Jagannātha; Kāma (klīṃ) is the seed, Ramā (śrīṃ) is the power; the application is for obtaining everything.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.157
पुरुषोत्तमत्रिभुवनोन्मादकान्ते ऽग्निवर्म च । हृदयं कीर्तितं पश्चाज्जगत्क्षोभणशब्दतः
puruṣottamatribhuvanonmādakānte 'gnivarma ca / hṛdayaṃ kīrtitaṃ paścājjagatkṣobhaṇaśabdataḥ
"Puruṣottama, bewilderer of the three worlds" with "agni" (ra) and "varma" (huṃ) at the end — that is declared the Heart (hṛdaya); then, after the word "jagatkṣobhaṇa" (agitator of the world):
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.158
लक्ष्मीदयितवर्मान्तः शिरः प्रोक्तं शिखा पुनः । मन्मथो तमशब्दान्ते मङ्गजे पदमीरयेत्
lakṣmīdayitavarmāntaḥ śiraḥ proktaṃ śikhā punaḥ / manmatho tamaśabdānte maṅgaje padamīrayet
"Beloved of Lakṣmī", ending with "varma" (huṃ), is called the Head; and the Crest (śikhā) again: "manmatha" (Love), and at the end of the word "tamas" one should utter the word "maṅgaja".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.159
कामदायेति हुं प्रोच्य न्यसेद्वम ततः परम् । परमान्ते भृगुकर्णाभ्यां च सर्वपदं ततः
kāmadāyeti huṃ procya nyasedvama tataḥ param / paramānte bhṛgukarṇābhyāṃ ca sarvapadaṃ tataḥ
Having pronounced "kāmadāya" (to the giver of desire) and "huṃ", he should then place "vama"; at the end of "parama", with bhṛgu (sa) and karṇa (u), then the word "sarva".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.160
सौभाग्यकरवर्मान्ते कवचं पारिकीर्तितम् । सुरासुरान्ते मनुजसुंदरीति पदं वदेत्
saubhāgyakaravarmānte kavacaṃ pārikīrtitam / surāsurānte manujasuṃdarīti padaṃ vadet
Ending with "saubhāgyakara" (bestower of good fortune) and "varma" (huṃ), the Armour (kavaca) is declared; then, at the end of "surāsura", he should say the phrase "manujasundarī".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.161
हृदयान्ते विदा पश्चाद्रणसर्वपदं वदेत् । ततः प्रहरणधरसर्वकामुकतत्पदम्
hṛdayānte vidā paścādraṇasarvapadaṃ vadet / tataḥ praharaṇadharasarvakāmukatatpadam
At the end of "hṛdaya", with "vid"; then he should say "raṇa" and the word "sarva"; then the phrase "praharaṇadhara-sarvakāmuka" (weapon-bearer, all-desiring).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.162
हनयुग्मं च हृदयं बन्धनानि ततो वदेत् । आकर्षयद्वयं पश्चान्महाबलपदं ततः
hanayugmaṃ ca hṛdayaṃ bandhanāni tato vadet / ākarṣayadvayaṃ paścānmahābalapadaṃ tataḥ
And the pair "hana hana", and the hṛdaya (namaḥ); then he should say "bandhanāni"; then the pair "ākarṣaya ākarṣaya", and after that the word "mahābala".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.163
वर्म चास्त्रं समाख्यातं नेत्रं स्यात्तदनन्तरम् । वदेत्रिभुवनं पश्चाच्चर सर्वजनेति च
varma cāstraṃ samākhyātaṃ netraṃ syāttadanantaram / vadetribhuvanaṃ paścāccara sarvajaneti ca
Thus the Armour and the Weapon are set forth; next comes the Eye (netra): he should say "tribhuvana", and then "cara sarvajane".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.164
मनांसि हरयुग्मान्ते दारयद्वितयं च मे । वशमानय वर्मान्ते नेत्रमन्त्रः समीरितः
manāṃsi harayugmānte dārayadvitayaṃ ca me / vaśamānaya varmānte netramantraḥ samīritaḥ
"manāṃsi" (the minds), at the end the pair "hara hara", and the pair "dāraya dāraya", and "me vaśam ānaya" (bring under my sway), ending with "varma" (huṃ) — thus the Eye-mantra is declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.165
षडङ्गमन्त्रास्ताराद्याः फट्नमोन्ताः प्रकीर्तिताः । तारस्त्रैलोक्यशब्दान्ते मोहनेति पदं वदेत्
ṣaḍaṅgamantrāstārādyāḥ phaṭnamontāḥ prakīrtitāḥ / tārastrailokyaśabdānte mohaneti padaṃ vadet
The six limb-mantras are declared to begin with the tāra (oṃ) and to end with "phaṭ" or "namaḥ". (Then:) the tāra (oṃ), at the end of the word "trailokya" he should say the word "mohana" (bewilderer of the three worlds).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.166
हृषीकेशेति संप्रोच्याप्रतिरूपादिशब्दतः । मम्नथानन्तरं सर्वस्त्रीणां हृदयमीरयेत्
hṛṣīkeśeti saṃprocyāpratirūpādiśabdataḥ / mamnathānantaraṃ sarvastrīṇāṃ hṛdayamīrayet
Having pronounced "Hṛṣīkeśa", then from the word beginning "apratirūpa" (of unequalled form), after "manmatha" he should utter "sarvastrīṇāṃ hṛdayam" (the heart of all women).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.167
आकर्षणपदा गच्छदागच्छहृदयान्तिमः । अनेन व्यापकं कृत्वा जगन्नाथं स्मरेत् सुधीः
ākarṣaṇapadā gacchadāgacchahṛdayāntimaḥ / anena vyāpakaṃ kṛtvā jagannāthaṃ smaret sudhīḥ
With the word "ākarṣaṇa" (attraction), then "gaccha, āgaccha", ending with the hṛdaya (namaḥ). Having made the pervading (nyāsa) with this, the wise man should meditate on Jagannātha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.168
क्षीराब्धेस्तु तटे रम्यं सुरद्रुमलताञ्चितम् । उद्यदर्काभुजालाभं स्वधाम्नोज्वालदिङ्मुखम्
kṣīrābdhestu taṭe ramyaṃ suradrumalatāñcitam / udyadarkābhujālābhaṃ svadhāmnojvāladiṅmukham
On the shore of the ocean of milk, a lovely (grove) adorned with the divine trees and creepers, having the lustre of a mass of rising suns, its quarters ablaze with its own radiance,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.169
प्रसूनावलिसौरभ्यमाद्यन्मधुकरारवम् । दिव्यवातोञ्चलत्कञ्जपरागोद्धूलितांबरम्
prasūnāvalisaurabhyamādyanmadhukarāravam / divyavātoñcalatkañjaparāgoddhūlitāṃbaram
fragrant with masses of blossoms, humming with intoxicated bees, its sky powdered with lotus-pollen tossed up by divine breezes,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.170
स्वर्वधूगीतमाधुर्याभिराम चिन्तयेद्वनम् । तदन्तर्मणिसम्पत्तिस्फुरत्तोरणमण्डपे
svarvadhūgītamādhuryābhirāma cintayedvanam / tadantarmaṇisampattisphurattoraṇamaṇḍape
delightful with the sweetness of the songs of the heavenly women — such a grove he should visualize; and within it, in a pavilion whose archway glitters with wealth of gems,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.171
विलसन्मौक्तिकोद्दामदामराजद्वितानके । मणिवेद्यादि वियत्किरीटाग्रसमर्चिते
vilasanmauktikoddāmadāmarājadvitānake / maṇivedyādi viyatkirīṭāgrasamarcite
where the canopy shines with lavish strings of gleaming pearls, with jewelled altars and the rest, honoured by the crown-tips (of the gods reaching to) the sky,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.172
दिव्यसिंहासने विप्र समासीनं स्मरेद्विभुम् । शङ्खपाशेषु चापानि मुसलं नन्दकं गदाम्
divyasiṃhāsane vipra samāsīnaṃ smaredvibhum / śaṅkhapāśeṣu cāpāni musalaṃ nandakaṃ gadām
On a divine lion-throne, O brahmin, one should call to mind the Lord seated — conch, noose, [arrow,] bow, pestle, Nandaka (the sword), mace,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.173
अङ्कुशं दधतं दोर्भिः श्लिष्टे कमलयोरसि । पश्यत्यङ्कस्थयांभोजश्रिया रागोल्लसदृशा
aṅkuśaṃ dadhataṃ dorbhiḥ śliṣṭe kamalayorasi / paśyatyaṅkasthayāṃbhojaśriyā rāgollasadṛśā
and the goad — (these he is) holding in his arms, with Kamalā (Lakṣmī) pressed to his chest; he is gazed upon by the lotus-Śrī seated in his lap, with an eye glowing with love.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.174
ध्यात्वैवं प्रजपेल्लक्षचतुष्कं तद्दशांशतः । कुण्डेर्ऽद्धचन्द्रे पद्मैर्वा जातीपुष्पैश्च होमयेत्
dhyātvaivaṃ prajapellakṣacatuṣkaṃ taddaśāṃśataḥ / kuṇḍer'ddhacandre padmairvā jātīpuṣpaiśca homayet
Having meditated thus, he should recite (the mantra) four hundred thousand times, and offer a tenth of that in the fire in a half-moon pit, with lotuses or with jasmine flowers.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.175
यागभूमिं तथात्मानं यागोपकरणं तथा । पूजयिष्यन् जगन्नाथं गायत्र्या प्रोक्षयेद्वुधः
yāgabhūmiṃ tathātmānaṃ yāgopakaraṇaṃ tathā / pūjayiṣyan jagannāthaṃ gāyatryā prokṣayedvudhaḥ
The wise man who intends to worship Jagannātha should sprinkle the sacrificial ground, and himself, and likewise the sacrificial implements, with the Gāyatrī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.176
त्रैलोक्यमोहनायान्ते विद्महे पदमीरयेत् । स्मराय धीमहीत्युक्त्वा तन्नो विष्णुः प्रचोदयात्
trailokyamohanāyānte vidmahe padamīrayet / smarāya dhīmahītyuktvā tanno viṣṇuḥ pracodayāt
He should utter 'to the Enchanter of the three worlds', then at the end the word 'vidmahe'; and saying 'to Smara (Love) — dhīmahi', (then) 'may Viṣṇu impel us to that'.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.177
गायत्र्येषा समाख्याता सर्वशुद्धिकरी परा । कल्पयेदासनं पीठे पूर्वोक्ते वैष्णवे सुधीः
gāyatryeṣā samākhyātā sarvaśuddhikarī parā / kalpayedāsanaṃ pīṭhe pūrvokte vaiṣṇave sudhīḥ
This is declared the Gāyatrī, supreme, effecting every purification. The wise man should prepare a seat on the Vaiṣṇava pedestal described earlier.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.178
पक्षिराजाय ठद्वन्द्वं पीठमन्त्रो ऽयमीरितः । मूर्तिं संकल्पमूलेन तस्यामावाहयेदतः
pakṣirājāya ṭhadvandvaṃ pīṭhamantro 'yamīritaḥ / mūrtiṃ saṃkalpamūlena tasyāmāvāhayedataḥ
'To the king of birds' with a pair of ṭha (i.e. svāhā) — this is declared to be the pedestal-mantra. Thereafter he should invoke the image upon it with the root-mantra of the resolve.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.179
व्यापकन्यासमन्त्रेण ततः सम्पूज्य भक्तितः । श्रीवत्सहृदयं तेन श्रीवत्सं स्तनयोर्यजेत्
vyāpakanyāsamantreṇa tataḥ sampūjya bhaktitaḥ / śrīvatsahṛdayaṃ tena śrīvatsaṃ stanayoryajet
Then, having worshipped with devotion by means of the mantra of the pervading placement (vyāpaka-nyāsa), with 'śrīvatsa' ending in the heart(-syllable) he should worship the Śrīvatsa mark on the breasts.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.180
कौस्तुभाय हृदन्तेन यजेद्वक्षसि कौस्तुभम् । पूजयेद्वनमालायै हृदन्तेन गले च ताम्
kaustubhāya hṛdantena yajedvakṣasi kaustubham / pūjayedvanamālāyai hṛdantena gale ca tām
With 'to Kaustubha' ending in the heart(-syllable) he should worship the Kaustubha on the chest; with 'to the forest-garland' ending in the heart(-syllable) he should worship her on the neck.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.181
कर्णिकायां ततो ऽभ्यर्चयेद्विधिवञ्चाङ्गदेवताः । दलेषु पूजयेत्पश्चाल्लक्ष्म्याद्यावृत्तचामराः
karṇikāyāṃ tato 'bhyarcayedvidhivañcāṅgadevatāḥ / daleṣu pūjayetpaścāllakṣmyādyāvṛttacāmarāḥ
Then on the pericarp he should duly worship the deities of the limbs; afterwards, on the petals, he should worship Lakṣmī and the rest, holding chowries about (him),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.182
बन्धूककुसुमाभासाःमुक्ताहारलसत्कुचाः । उत्फुल्लांभघोजनयना मदविभ्रममन्थराः
bandhūkakusumābhāsāḥmuktāhāralasatkucāḥ / utphullāṃbhaghojanayanā madavibhramamantharāḥ
gleaming like bandhūka blossoms, their breasts bright with pearl necklaces, their eyes like full-blown lotuses, languid with the play of intoxication:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.183
लक्ष्मी सरस्वती चैव धृतिः प्रीतिस्ततः परम् । कान्तिः शान्तिस्तुष्टिपुष्टिबीजाद्या ङेनमोन्तिकाः
lakṣmī sarasvatī caiva dhṛtiḥ prītistataḥ param / kāntiḥ śāntistuṣṭipuṣṭibījādyā ṅenamontikāḥ
Lakṣmī and Sarasvatī, Dhṛti, Prīti, and after that Kānti, Śānti, Tuṣṭi, Puṣṭi — (their names) preceded by the seed(-syllable), in the dative ending in 'namaḥ'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.184
भृगुः खड्राशचन्द्राढ्यो देव्या बीजमुदाहृतम् । ह्रस्वत्रयक्लीबसर्वरहितस्वरसंयुतम्
bhṛguḥ khaḍrāśacandrāḍhyo devyā bījamudāhṛtam / hrasvatrayaklībasarvarahitasvarasaṃyutam
Bhṛgu (the syllable bha) furnished with kha, ra, ... and the moon (anusvāra) is declared to be the Goddess's seed, joined with a vowel that is free of the three short (vowels), the neuter, and all (the rest).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.185
देव्या बीजं क्रमादासामादौ च विनियोजयेत् । दलाग्रेषु यजेच्छङ्खं शार्ङ्गं चक्रमसिं गदाम्
devyā bījaṃ kramādāsāmādau ca viniyojayet / dalāgreṣu yajecchaṅkhaṃ śārṅgaṃ cakramasiṃ gadām
And he should apply the Goddess's seed, in order, at the beginning of each of these. On the petal-tips he should worship the conch, the bow, the discus, the sword, the mace,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.186
अङ्कुशं मुसलं पाशं स्वमुद्रामनुभिः पृथक् । महाजलचरा यान्ते वर्मास्त्रं वह्निवल्लभा
aṅkuśaṃ musalaṃ pāśaṃ svamudrāmanubhiḥ pṛthak / mahājalacarā yānte varmāstraṃ vahnivallabhā
the goad, the pestle, the noose, and his own mudrā, each with its own mantra: 'mahājalacarā' with 'ya' at the end, then armour (huṃ), missile (phaṭ), and the fire's beloved (svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.187
पाञ्चजन्या प्रताराद्यो नमोन्तः शङ्खपूजने । शार्ङ्गाय सशयान्ते च वर्मास्त्रं वह्निवल्लभा
pāñcajanyā pratārādyo namontaḥ śaṅkhapūjane / śārṅgāya saśayānte ca varmāstraṃ vahnivallabhā
'To Pāñcajanya', preceded by pratāra, ending in 'namaḥ' — in the worship of the conch. And 'to Śārṅga', ending in saśa, then armour (huṃ), missile (phaṭ), and the fire's beloved (svāhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.188
शार्ङ्गाय हृदयं मन्त्रो महाद्यः शार्ङ्गपूजने । सुदर्शनमहान्ते तु चक्रराजपदं वदेत्
śārṅgāya hṛdayaṃ mantro mahādyaḥ śārṅgapūjane / sudarśanamahānte tu cakrarājapadaṃ vadet
'To Śārṅga' with the heart(-syllable) is the mantra, preceded by 'mahā', in the worship of the bow. But with 'sudarśana' having 'mahā' at the end, he should then pronounce the word 'cakrarāja'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.189
हययुग्मं सर्वदुष्टभयमन्ते कुरुद्वयम् । छिन्धिद्वयं ततः पश्चाद्विदारययुगं ततः
hayayugmaṃ sarvaduṣṭabhayamante kurudvayam / chindhidvayaṃ tataḥ paścādvidārayayugaṃ tataḥ
a pair of 'ha', then 'the fear of all the wicked' at the end, a pair of 'kuru' (do!), then a pair of 'chindhi' (cut!), and after that a pair of 'vidāraya' (tear apart!),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.190
परमन्त्रान् ग्रसद्वन्द्वं भक्षयद्वितयं पुनः । भूकानि त्रासयद्वन्द्वं वर्मफड्वह्निसुंदरी
paramantrān grasadvandvaṃ bhakṣayadvitayaṃ punaḥ / bhūkāni trāsayadvandvaṃ varmaphaḍvahnisuṃdarī
a pair of 'grasa' (devour!) for the mantras of the enemy, again a pair of 'bhakṣaya' (eat!), (and for) beings a pair of 'trāsaya' (terrify!), armour (huṃ), phaṭ, and svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.191
सुदर्शनाय हृदयं प्रोक्तश्चक्रर्चने मनुः । महाखड्गतीक्ष्णपदाच्छिवियुग्मं समीरयेत्
sudarśanāya hṛdayaṃ proktaścakrarcane manuḥ / mahākhaḍgatīkṣṇapadācchiviyugmaṃ samīrayet
'To Sudarśana' with the heart(-syllable) is declared the mantra in the worship of the discus. After the words 'great sword, sharp' he should utter a pair of 'chindhi' (cut!).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.192
हुं फट् स्वाहा च खड्गाय नमः खड्गार्चने मनुः । महाकौमोदकीत्यन्ते वदेञ्चैव महाबले
huṃ phaṭ svāhā ca khaḍgāya namaḥ khaḍgārcane manuḥ / mahākaumodakītyante vadeñcaiva mahābale
huṃ phaṭ svāhā, and "khaḍgāya namaḥ" — (such is) the mantra in the worship of the sword. At the end of the word "mahākaumodakī" one should say "mahābale",
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.193
सर्वासुरान्तके पश्चात्प्रसीदयुगलेति च । वर्मास्त्रवह्निजायान्तकौमोदकि हृक्षतिमः
sarvāsurāntake paścātprasīdayugaleti ca / varmāstravahnijāyāntakaumodaki hṛkṣatimaḥ
then "sarvāsurāntake", and the pair "prasīda prasīda"; (then) varma (huṃ), astra (phaṭ), and at the end vahnijāyā (svāhā) — "kaumodaki" ... hṛkṣatimaḥ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.194
कौमोदक्यर्चने प्रोक्तो मन्त्रः सर्वार्थसाधकः । महाङ्कुशपदात्कुट्चयुग्मं हुंफट्वसुप्रिया
kaumodakyarcane prokto mantraḥ sarvārthasādhakaḥ / mahāṅkuśapadātkuṭcayugmaṃ huṃphaṭvasupriyā
(This) mantra, accomplishing all aims, is declared for the worship of Kaumodakī. After the word "mahāṅkuśa", the pair "kuṭ kuṭ", huṃ phaṭ, vasupriyā (svāhā),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.195
अङ्कुशाय नमः प्रोक्तो मन्त्रग्रौवाकुशर्चने । संवर्तकमहान्ते तु मुसलेति पदं वदेत्
aṅkuśāya namaḥ prokto mantragrauvākuśarcane / saṃvartakamahānte tu musaleti padaṃ vadet
and "aṅkuśāya namaḥ" — (this) mantra is declared in the worship of the goad. But at the end of "saṃvartaka mahā-" one should utter the word "musala";
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.196
योधयद्वितयं वर्म फडन्ते वह्निसुंदरी । मुसलाय नमः प्रोक्तो मन्त्रो सुसलपूजने
yodhayadvitayaṃ varma phaḍante vahnisuṃdarī / musalāya namaḥ prokto mantro susalapūjane
the pair "yodhaya yodhaya", varma (huṃ), at the end phaṭ, vahnisundarī (svāhā), "musalāya namaḥ" — (this) mantra is declared in the worship of the pestle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.199
महापाश हदादघटयमाकर्षयद्वयम् । हुं फटे स्वाहा च पाशाय नमः पाशार्चने मनुः ॥ नर्प्_१,७०।१९७ ॥ ताराद्या मनवो ह्येते ततः शक्रादिकान्यजेत् ॥ नर्प्_१,७०।१९८ ॥ वज्राद्यानपि संपूज्य सर्वसिद्धीश्वरो भवेत् । मासमात्रं तु कुसुमैः पूजयित्वा हयारिजैः
mahāpāśa hadādaghaṭayamākarṣayadvayam / huṃ phaṭe svāhā ca pāśāya namaḥ pāśārcane manuḥ // narp_1,70.197 // tārādyā manavo hyete tataḥ śakrādikānyajet // narp_1,70.198 // vajrādyānapi saṃpūjya sarvasiddhīśvaro bhavet / māsamātraṃ tu kusumaiḥ pūjayitvā hayārijaiḥ
"mahāpāśa" ... the pair "ākarṣaya ākarṣaya", huṃ phaṭ svāhā, and "pāśāya namaḥ" — (this is) the mantra in the worship of the noose. (197) These mantras (all) begin with tāra (oṃ). Then one should worship Indra and the rest. (198) Having worshipped also the vajra and the other (weapons), one becomes lord of all attainments. Having worshipped for a month only with flowers of the horse's enemy (oleander),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 70.200
कुमुदैर्वा प्रजुहुयादष्टोत्तरसहस्रकम् । मासमात्रेण वश्याःस्युस्तस्य सर्वे नृपोत्तमाः
kumudairvā prajuhuyādaṣṭottarasahasrakam / māsamātreṇa vaśyāḥsyustasya sarve nṛpottamāḥ
or with white lotuses, one should offer a thousand and eight oblations; in a month all the foremost kings become subject to him.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.201
यस्य नाम युतं मन्त्रं जपेदयुतसंख्यया । स भवेद्दासवत्सद्यो मन्त्रस्यास्य प्रभावतः
yasya nāma yutaṃ mantraṃ japedayutasaṃkhyayā / sa bhaveddāsavatsadyo mantrasyāsya prabhāvataḥ
He whose name is joined (to it) — one should recite the mantra ten thousand times, and he at once becomes like a slave, through the power of this mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 70.202
बहुना किमिहोक्तेन मनुनानेन साधकः । साधयेत्सकलान्कामान्विष्णुतुल्यो न संशयः
bahunā kimihoktena manunānena sādhakaḥ / sādhayetsakalānkāmānviṣṇutulyo na saṃśayaḥ
What need of much talk here? With this mantra the adept may accomplish all his desires, becoming equal to Viṣṇu — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition