Narada Purana — Purva Bhaga — Chapter 69
NarP 1 69.1
सनत्कुमार उवाच अथ वक्ष्ये त्रयीमूर्तेर्विधानं त्वब्जिनीपतेः । मन्त्राणां यत्समाराध्य सर्वेष्टं प्रामुयाहृवि
sanatkumāra uvāca atha vakṣye trayīmūrtervidhānaṃ tvabjinīpateḥ / mantrāṇāṃ yatsamārādhya sarveṣṭaṃ prāmuyāhṛvi
Sanatkumāra said: Now I shall tell the procedure of the mantras of the lord of lotuses (the Sun), who is the embodiment of the three Vedas—worshipping which one obtains all one desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.2
तारो रेचिकया युक्तो मेधानेत्रयुता रतिः । ससर्गा बामकर्णोढ्यो भृगुर्वढ्यासनो मरुत्
tāro recikayā yukto medhānetrayutā ratiḥ / sasargā bāmakarṇoḍhyo bhṛgurvaḍhyāsano marut
The syllable tāra (oṃ) joined with the recikā; then rati (ka?) joined with medhā and the eye(-vowel); (then) the letter with the visarga, furnished with the left ear (vowel e/ai); (then) bhṛgu (sa) with the seat-vowel; (then) marut (ya)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.3
शेषोदित्य इति प्रोक्तो वस्वर्णो भुक्तिमुक्तिदः । देवभागो मुनिश्छन्दो गायत्री देवता रविः
śeṣoditya iti prokto vasvarṇo bhuktimuktidaḥ / devabhāgo muniśchando gāyatrī devatā raviḥ
the rest is 'ādityaḥ'—thus is declared the eight-lettered (mantra) that gives enjoyment and liberation. The deva-portion, the sage, the metre gāyatrī, and the deity the Sun.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.4
माया वीजं रमा शक्तिर्दृष्टादृष्टे नियोगकः । सत्याय हृदयं पश्चाद्ब्रह्मणे शिर ईरितम्
māyā vījaṃ ramā śaktirdṛṣṭādṛṣṭe niyogakaḥ / satyāya hṛdayaṃ paścādbrahmaṇe śira īritam
Māyā (hrīṃ) is the seed, Ramā (śrīṃ) the power, and the seen and the unseen is the application. Then 'satyāya' is the heart, 'brahmaṇe' is declared the head,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.5
विष्णवे तु शिखावर्म रुद्राय परिकीर्तितम् । नेत्रं स्यादग्रये पश्चात्शर्वायास्रमुदाहृतम्
viṣṇave tu śikhāvarma rudrāya parikīrtitam / netraṃ syādagraye paścātśarvāyāsramudāhṛtam
'viṣṇave' the topknot, 'rudrāya' is proclaimed the armour, 'agnaye' should be the eye, and thereafter 'śarvāya' is called the missile.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.6
नेत्रो ज्वाला मनो हुं फट्स्वाहान्ता मनवो गणाः । पुनः षडर्णैर्ह्री लक्ष्म्याः कृत्वान्तः स्थैः षडङ्गकम्
netro jvālā mano huṃ phaṭsvāhāntā manavo gaṇāḥ / punaḥ ṣaḍarṇairhrī lakṣmyāḥ kṛtvāntaḥ sthaiḥ ṣaḍaṅgakam
The (mantras of the) eye, the flame, the mind, hūṃ, phaṭ, and svāhā at the end are the sets of mantras. Again, with the six syllables (and) the hrīṃ of Lakṣmī placed within, one performs the six limb-rites.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.7
शिष्टारौजठरे पृष्टे तयोर्ङेंताख्यया न्यसेत् । आदित्यं च रविं पश्चाद्भानुं भास्करमेव च
śiṣṭāraujaṭhare pṛṣṭe tayorṅeṃtākhyayā nyaset / ādityaṃ ca raviṃ paścādbhānuṃ bhāskarameva ca
The remaining (syllables) he should place on the thighs, the belly and the back, on those (spots) with the ending in -ṅe; and then Āditya, Ravi, Bhānu, and Bhāskara,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.8
सूर्यं च मूर्ध्नि वदने हृदि गुह्ये च पादयोः । सद्यादिपञ्च ह्रस्वाद्यान् न्यसेन्ङें हृदय्ॐऽतिमान्
sūryaṃ ca mūrdhni vadane hṛdi guhye ca pādayoḥ / sadyādipañca hrasvādyān nyasenṅeṃ hṛdayoṃ'timān
and Sūrya—on the head, the face, the heart, the private parts, and the feet; the five beginning with 'sadya', beginning with the short vowels, he should place, with the dative ending and with 'hṛdaya' (namaḥ) at the end.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.9
ह्रीं रमामध्यगामष्टौ वर्णांस्तारादिकान्न्यसेत् । मूर्द्धास्यकण्ठहृत्कुक्षिनाभिलिङ्गगुदेषु च
hrīṃ ramāmadhyagāmaṣṭau varṇāṃstārādikānnyaset / mūrddhāsyakaṇṭhahṛtkukṣinābhiliṅgagudeṣu ca
One should place the eight letters that have hrīṃ and ramā (śrīṃ) in the middle, beginning with the tāra (oṃ), on the head, face, throat, heart, belly, navel, genitals and anus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.10
सचन्द्रस्वरपूर्वं तु ङेतं शीतांशुमण्डलम् । मूर्द्धादिकण्ठपर्यन्तं न्यसेञ्चान्द्रिमनुस्प्ररन्
sacandrasvarapūrvaṃ tu ṅetaṃ śītāṃśumaṇḍalam / mūrddhādikaṇṭhaparyantaṃ nyaseñcāndrimanuspraran
But (uttering) the vowels together with the anusvāra (candra) first, with the dative ending, (he should place) the disc of the cool-rayed one (the moon) from the head down to the throat, recollecting the lunar mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.11
स्पर्शान्सेंदून्समुञ्चार्य ङेंतं भास्करमण्डलम् । न्यसेत्कण्ठादिनाभ्यन्तं ध्यायन्प्रद्योतनं हृदि
sparśānseṃdūnsamuñcārya ṅeṃtaṃ bhāskaramaṇḍalam / nyasetkaṇṭhādinābhyantaṃ dhyāyanpradyotanaṃ hṛdi
Having pronounced the stops (consonants) together with the anusvāra, with the dative ending, (he should place) the disc of the sun from the throat down to the navel, meditating on the Illuminator in the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.12
यादीन्सचन्द्रानुञ्चार्य ङेतं च वह्निमण्डलम् । नाभ्यादिपादपर्यन्तं न्यसेद्वह्निमनुस्मरन्
yādīnsacandrānuñcārya ṅetaṃ ca vahnimaṇḍalam / nābhyādipādaparyantaṃ nyasedvahnimanusmaran
Having pronounced the (semivowels and sibilants) beginning with ya together with the anusvāra, with the dative ending, and the disc of fire, he should place (them) from the navel down to the feet, recollecting the fire (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.13
प्रोक्तो ऽयं मण्डलन्यासो महातेजोविधायकः । आदिठान्तार्णपूर्वं ङेंनमोन्तं सोममण्डलम्
prokto 'yaṃ maṇḍalanyāso mahātejovidhāyakaḥ / ādiṭhāntārṇapūrvaṃ ṅeṃnamontaṃ somamaṇḍalam
This placement of the discs, which produces great splendour, has been declared. Preceded by the letters from the first (ka) to ṭha, with the dative ending and ending in namaḥ, (comes) the moon-disc,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.14
मूर्द्धादिहृदयान्तं तु विन्यसेत्साधकोत्तमः । डकारादिक्षकारान्तवर्णाद्यं पह्निमण्डलम्
mūrddhādihṛdayāntaṃ tu vinyasetsādhakottamaḥ / ḍakārādikṣakārāntavarṇādyaṃ pahnimaṇḍalam
and the best of adepts should place it from the head down to the heart. (Then) the fire-disc, preceded by the letters from ḍa to kṣa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.15
ङेंतं हृदादिपादान्तं विन्यसेत्सुसमाहितः । अग्रीषोमात्मको न्यासः कथितः सर्वसिद्धिदः
ṅeṃtaṃ hṛdādipādāntaṃ vinyasetsusamāhitaḥ / agrīṣomātmako nyāsaḥ kathitaḥ sarvasiddhidaḥ
with the dative ending, he, well-composed, should place from the heart down to the feet. Thus the placement consisting of Fire and Moon has been told, which grants all attainments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.16
न्यसेत्सेंदून्मातृकार्णाञ्जयान्तपुरुषात्मने । नमोन्ते व्यापकं मन्त्री हंस्नयासो ऽयमीरितः
nyasetseṃdūnmātṛkārṇāñjayāntapuruṣātmane / namonte vyāpakaṃ mantrī haṃsnayāso 'yamīritaḥ
The mantrin should place the letters of the alphabet together with the anusvāra, (with the formula) 'to the Self of the Person that ends in jaya,' with namaḥ at the end, as a pervasive (nyāsa): this is called the haṃsa-placement.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.17
अष्टावष्टौ स्वराञ्शेषान्पञ्चपञ्च मितान्पुनः । उक्तादित्यमुखानेतान्विन्यसेञ्च नवग्रहान्
aṣṭāvaṣṭau svarāñśeṣānpañcapañca mitānpunaḥ / uktādityamukhānetānvinyaseñca navagrahān
Eight and eight vowels, then the remainder counted five by five — these, headed by the Sun as stated, he should place as the nine planets.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.18
आधारलिङ्गयोर्नाभौ हृदि कण्ठे मुखान्तरे । भ्रूमध्ये च तथा भाले ब्रह्मरङ्घ्रे न्यसेत्क्रमात्
ādhāraliṅgayornābhau hṛdi kaṇṭhe mukhāntare / bhrūmadhye ca tathā bhāle brahmaraṅghre nyasetkramāt
He should place (them) in order on the support (base) and the genitals, on the navel, the heart, the throat, within the mouth, between the brows, and likewise on the forehead and at the brahma-aperture.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.19
हंसाख्यमग्नीषोमाख्यं मण्डलत्रयमेव च । पुनर्न्यासत्रयं कुर्यान्मूलेन व्यापकं चरेत्
haṃsākhyamagnīṣomākhyaṃ maṇḍalatrayameva ca / punarnyāsatrayaṃ kuryānmūlena vyāpakaṃ caret
(Then) the one called haṃsa, that called Fire-and-Moon, and the triad of discs: he should perform the three placements again, and carry out the pervasive (nyāsa) with the root-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.20
एवं न्यासविधिं कृत्वा ध्यायेत्सूर्यं हृदबुजे । दानाभयाब्जयुगलं धारयन्तं करै रविम्
evaṃ nyāsavidhiṃ kṛtvā dhyāyetsūryaṃ hṛdabuje / dānābhayābjayugalaṃ dhārayantaṃ karai ravim
Having thus performed the rite of placement, he should meditate on the Sun in the lotus of the heart — Ravi, holding in his hands (the gestures of) giving and fearlessness and a pair of lotuses,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.21
कुण्डलां गदकेयूरहारिणं च त्रयीतनुम् । ध्यात्वैवं प्रजपेन्मन्त्री वसुलक्षं दशांशतः
kuṇḍalāṃ gadakeyūrahāriṇaṃ ca trayītanum / dhyātvaivaṃ prajapenmantrī vasulakṣaṃ daśāṃśataḥ
wearing earrings, a mace, armlets and a necklace, whose body is the triple Veda. Having meditated thus, the mantrin should recite eight hundred thousand (times), and a tenth part of that (for the oblation).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.22
रक्तांभोजैस्तिलैर्वापि जुहुयाद्विधिवद्वसौ । प्रथमं पीठयजने धर्मादीनां स्थले यजेत्
raktāṃbhojaistilairvāpi juhuyādvidhivadvasau / prathamaṃ pīṭhayajane dharmādīnāṃ sthale yajet
He should offer oblations in the fire according to rule with red lotuses or with sesame. First, in the worship of the seat, he should worship Dharma and the rest in their places.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.23
प्रभूतं विमलं शारं समाराध्यमनन्तरम् । परमादिमुखं मध्ये खबिंबान्तं प्रपूजयेत्
prabhūtaṃ vimalaṃ śāraṃ samārādhyamanantaram / paramādimukhaṃ madhye khabiṃbāntaṃ prapūjayet
Having next duly propitiated Prabhūta, Vimala and Śāra, he should worship in the middle (the series) beginning with Parama and ending with Khabimba.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.24
सोमाग्निमण्डलं पूज्यरविमण्डलमर्चयेत् । दीप्ता सूक्ष्मा जया भद्रा विभूतिर्विमला तथा
somāgnimaṇḍalaṃ pūjyaravimaṇḍalamarcayet / dīptā sūkṣmā jayā bhadrā vibhūtirvimalā tathā
Having worshipped the moon-disc and the fire-disc, he should worship the sun-disc. Dīptā, Sūkṣmā, Jayā, Bhadrā, Vibhūti and Vimalā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.25
अमोघा विद्युता सर्वतोमुखी पीठशक्तयः । ह्रस्वत्रयोक्तिजाः क्लीबही ना वह्नीन्दुसंयुताः
amoghā vidyutā sarvatomukhī pīṭhaśaktayaḥ / hrasvatrayoktijāḥ klībahī nā vahnīndusaṃyutāḥ
Amoghā, Vidyutā and Sarvatomukhī are the powers of the seat; they arise from the utterance of the three short (vowels), neuter and feminine, joined with fire and the moon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.26
स्वरा बीजानि शक्तीनां तदाद्याः पूजयेत्तुः ताः । ब्रह्मविष्णुशिवात्मा ते सृष्टिः शेषान्विताप्यसौ
svarā bījāni śaktīnāṃ tadādyāḥ pūjayettuḥ tāḥ / brahmaviṣṇuśivātmā te sṛṣṭiḥ śeṣānvitāpyasau
The vowels are the seed-syllables of the powers; he should worship them with those (seeds) at the beginning. They have the nature of Brahmā, Viṣṇu and Śiva; this creation too is accompanied by the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.27
एवं चान्ते योग पीठात्मने हृदयमीरयेत् । ताराद्यो ऽयं पीठमन्त्रस्त्वनेनासनमादिशेत्
evaṃ cānte yoga pīṭhātmane hṛdayamīrayet / tārādyo 'yaṃ pīṭhamantrastvanenāsanamādiśet
And thus at the end he should utter the heart(-mantra) 'to the Self of the seat of yoga.' This seat-mantra begins with the tāra (oṃ); with it he should assign the seat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.28
ध्रुवो वियद्बिन्दुयुतं खं खखोल्काय दृन्मनुः । नवार्णाय च मनवे मूर्तिं संकल्पयेत्सुधीः
dhruvo viyadbinduyutaṃ khaṃ khakholkāya dṛnmanuḥ / navārṇāya ca manave mūrtiṃ saṃkalpayetsudhīḥ
The imperishable (oṃ), then kha joined with the sky-and-dot (i.e. ha with anusvāra), 'khakholkāya', the eye-mantra — and for the nine-lettered mantra the wise man should conceive the form (of the deity).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.29
साक्षिणं जगतां तस्यामावाह्य विधिवद्यजेत् । ततः षडङ्गामाराध्य द्विक्ष्वष्टाङ्गं प्रपूजयेत्
sākṣiṇaṃ jagatāṃ tasyāmāvāhya vidhivadyajet / tataḥ ṣaḍaṅgāmārādhya dvikṣvaṣṭāṅgaṃ prapūjayet
Having invoked in it, according to rule, the Witness of the worlds, (he) should worship (him); then, having honoured the six limbs, he should worship the eightfold (retinue) in the two (sets of) directions.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.30
संपूज्य मध्ये वादित्यं रविं भानुं च भास्करम् । सूर्यं दिशासु सद्यादिपञ्च ह्रस्वादिकानिमान्
saṃpūjya madhye vādityaṃ raviṃ bhānuṃ ca bhāskaram / sūryaṃ diśāsu sadyādipañca hrasvādikānimān
Having worshipped, and (placing) Āditya in the middle, (he should worship) Ravi, Bhānu, Bhāskara and Sūrya in the (four) directions — these five, (with names) beginning with sadya, and with the short vowels and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.31
स्वस्वनामादिवर्णाद्याः शक्तयोर्ऽच्या विदिक्षु च । उषां प्रज्ञां प्रभां संध्यां ततो ब्रह्मादिकान्यजेत्
svasvanāmādivarṇādyāḥ śaktayor'cyā vidikṣu ca / uṣāṃ prajñāṃ prabhāṃ saṃdhyāṃ tato brahmādikānyajet
The Śaktis, each with the syllables of her own name and so on, are to be worshipped in the intermediate directions: Uṣā, Prajñā, Prabhā, Saṃdhyā; then he should worship Brahmā and the others.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.32
पुरतो ऽरुणमभ्यर्च्य सोमं ज्ञं च गुरुं भृगुम् । दिक्ष्वर्यमादिकानिष्ट्वा भूमिजं च शनैश्चरम्
purato 'ruṇamabhyarcya somaṃ jñaṃ ca guruṃ bhṛgum / dikṣvaryamādikāniṣṭvā bhūmijaṃ ca śanaiścaram
Having worshipped Aruṇa in front, (then) Soma, Budha (the Knower), Guru and Bhṛgu (Śukra); having worshipped Aryaman and the others in the directions, and Bhūmija (Mars) and Śanaiścara (Saturn),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.33
राहुं केतुं च कोणेषु पूर्ववत्परिपूजयेत् । इन्द्राद्यानपि वज्राद्यान्पूजयेत्पूर्ववत्सुधीः
rāhuṃ ketuṃ ca koṇeṣu pūrvavatparipūjayet / indrādyānapi vajrādyānpūjayetpūrvavatsudhīḥ
and Rāhu and Ketu in the corners, he should worship (them) fully as before; and the wise one should also worship Indra and the rest, and the thunderbolt and the other (weapons), as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.34
इत्थं संपूज्य विधिवद्भास्करं भक्तवत्सलम् । समाहितो दिनेशाय दद्यादर्ध्यं दिने दिने
itthaṃ saṃpūjya vidhivadbhāskaraṃ bhaktavatsalam / samāhito dineśāya dadyādardhyaṃ dine dine
Having thus worshipped Bhāskara, who is fond of his devotees, according to rule, (the worshipper), collected in mind, should offer the arghya water to the Lord of Day day by day.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.35
प्राणानायम्य सद्भूमौ न्यासान्कृत्वा पुरोदितान् । विधाय मण्डलं भानोः पीठं पूर्ववदर्चयेत्
prāṇānāyamya sadbhūmau nyāsānkṛtvā puroditān / vidhāya maṇḍalaṃ bhānoḥ pīṭhaṃ pūrvavadarcayet
Having restrained the breaths, on good ground, having performed the placements (nyāsa) stated before, and having made the maṇḍala of the Sun, he should worship the seat as before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.36
ध्यात्वार्कं प्रयजेद्द्विव्यैर्मानसैरुपचारकैः । पात्रं ताम्रमयं प्रस्थतोयग्राहि सुशोभनम्
dhyātvārkaṃ prayajeddvivyairmānasairupacārakaiḥ / pātraṃ tāmramayaṃ prasthatoyagrāhi suśobhanam
Having meditated on the Sun, he should worship (him) with divine mental services; (he should take) a fine vessel made of copper, holding a prastha of water,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.37
निधाय मण्डले रक्तचन्दनादिविनिर्मिते । विलोममातृकामूलमुञ्चरन्पूरयेज्जलैः
nidhāya maṇḍale raktacandanādivinirmite / vilomamātṛkāmūlamuñcaranpūrayejjalaiḥ
and having set (it) down on a maṇḍala made of red sandalwood and the like, he should fill (it) with waters, uttering the root-mantra and the alphabet in reverse order.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.38
सूर्यबिंबविनिर्गच्छत्सुधांबुधिविभावितैः । कुङ्कुमं रोजनां राजीं चन्दनं रक्तचन्दनम्
sūryabiṃbavinirgacchatsudhāṃbudhivibhāvitaiḥ / kuṅkumaṃ rojanāṃ rājīṃ candanaṃ raktacandanam
(with waters) conceived as an ocean of nectar streaming forth from the Sun's orb, (he should put in) saffron, rocanā, mustard, sandal, red sandal,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.39
करवीरं जपाशालिकुशश्यामाकतण्डुलान् । तिलवेणुयवांश्चैव निक्षिपेत्सलिले शुभे
karavīraṃ japāśālikuśaśyāmākataṇḍulān / tilaveṇuyavāṃścaiva nikṣipetsalile śubhe
oleander, hibiscus, rice, kuśa grass, śyāmāka grains, and sesame, bamboo (seeds) and barley — these he should cast into the auspicious water.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.40
सांगं सावरणं तत्रावाह्यार्कं पूर्ववद्यजेत् । गन्धपुष्पधूपदीपनैवेद्याद्यै र्विधानतः
sāṃgaṃ sāvaraṇaṃ tatrāvāhyārkaṃ pūrvavadyajet / gandhapuṣpadhūpadīpanaivedyādyai rvidhānataḥ
Having invoked there the Sun together with his limbs and his encircling retinue, he should worship (him) as before, with perfumes, flowers, incense, lamp, food-offering and the rest, according to the prescription.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.41
प्राणायामत्रयं कृत्वा कुर्यादङ्गानि पूर्ववत् । सुधाबीजं चन्दनेन दक्षे करतले लिखेत्
prāṇāyāmatrayaṃ kṛtvā kuryādaṅgāni pūrvavat / sudhābījaṃ candanena dakṣe karatale likhet
Having performed three breath-restraints, he should perform the limb-rites as before; with sandal paste he should write the nectar-seed on the palm of the right hand.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.42
तेनाच्छाद्यार्ध्यपात्रं च जपेन्मनुमनन्यधीः । अष्टोत्तरशतावृत्त्या पुनः संपूज्य भास्करम्
tenācchādyārdhyapātraṃ ca japenmanumananyadhīḥ / aṣṭottaraśatāvṛttyā punaḥ saṃpūjya bhāskaram
And covering the arghya vessel with that (hand), he should recite the mantra with undistracted mind; having, by a hundred and eight repetitions, worshipped Bhāskara again,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.43
हस्ताभ्यां पात्रमादाय जानुभ्यामवनीं गतः । आमूर्ध्नि पात्रमुद्धृत्यांबरेण वरणे रवेः
hastābhyāṃ pātramādāya jānubhyāmavanīṃ gataḥ / āmūrdhni pātramuddhṛtyāṃbareṇa varaṇe raveḥ
taking the vessel with both hands, gone down to the ground on his knees, raising the vessel up to his head, (and fixing) his gaze on the disc of the sun through a cloth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.44
दृष्टिं चाधाय मनसा पूजयित्वा रविं पुनः । साधकेन स्वकैक्येन मूलमन्त्रं धिया जपन्
dṛṣṭiṃ cādhāya manasā pūjayitvā raviṃ punaḥ / sādhakena svakaikyena mūlamantraṃ dhiyā japan
and having again worshipped Ravi mentally, reciting with concentration the root-mantra through the identity of the practitioner with himself,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.45
अर्ध्यं दद्याद्रविं ध्यायव्रक्तचन्दनमण्डले । दत्त्वा पुष्पाञ्जलिं भूयो जपेदष्टोत्तरं शतम्
ardhyaṃ dadyādraviṃ dhyāyavraktacandanamaṇḍale / dattvā puṣpāñjaliṃ bhūyo japedaṣṭottaraṃ śatam
he should offer the arghya, meditating on Ravi within the red-sandal maṇḍala; having offered a handful of flowers, he should again recite a hundred and eight (times).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.46
नित्यं वा तद्विने ऽप्येवमर्ध्यं दद्याद्विवस्वते । तेन तुष्टो दिनेशो ऽस्मै दद्याद्वित्तं यशः सुखम्
nityaṃ vā tadvine 'pyevamardhyaṃ dadyādvivasvate / tena tuṣṭo dineśo 'smai dadyādvittaṃ yaśaḥ sukham
Daily, or even on that (sun's) day, he should thus offer the arghya to Vivasvat; pleased by that, the Lord of Day gives him wealth, fame and happiness.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.47
पुत्रान्पौत्रानभीष्टं च यद्यत्सर्वं प्रयच्छति । अर्ध्यदानमिदं प्रोक्तमायुरारोग्यवर्द्धनम्
putrānpautrānabhīṣṭaṃ ca yadyatsarvaṃ prayacchati / ardhyadānamidaṃ proktamāyurārogyavarddhanam
He bestows sons, grandsons, and whatever is desired, all of it; this giving of arghya is declared to increase life and health,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.48
धनधान्यपशुक्षेमक्षेत्रमित्रकलत्रदम् । तेजोवीर्ययशःकीर्तिविद्याविभवभोगदम्
dhanadhānyapaśukṣemakṣetramitrakalatradam / tejovīryayaśaḥkīrtividyāvibhavabhogadam
to give wealth, grain, cattle, well-being, land, friends and a wife, and to give brilliance, vigour, fame, renown, learning, power and enjoyment.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.49
गायत्र्याराधनासक्तः संध्यावन्दनतत्परः । एवं मनुं जपन्विप्रो दुःखं नैवाप्नुयात्क्वचित्
gāyatryārādhanāsaktaḥ saṃdhyāvandanatatparaḥ / evaṃ manuṃ japanvipro duḥkhaṃ naivāpnuyātkvacit
Devoted to the worship of Gāyatrī and intent upon the twilight-prayers, a brahmin reciting the mantra thus would never anywhere meet with sorrow.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.50
विकर्तनाय निर्माल्यमेवं संपूज्य दापयेत् । वियद्वह्निमरुत्साद्यान्तार्वीसेंदुसमन्वितम्
vikartanāya nirmālyamevaṃ saṃpūjya dāpayet / viyadvahnimarutsādyāntārvīseṃdusamanvitam
Having worshipped thus, one should have the used offerings given over to Vikartana (the Sun). (The seed-syllable is) formed of sky, fire, and wind, ending with (?), joined with earth, 'se', and the moon (i.e. the nasal).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.51
मार्तण्डभैरवाख्यं हि बीजं त्रैलोक्यमोहनम् । बिंबबीजेन पुटितं सर्वकामफलप्रदम्
mārtaṇḍabhairavākhyaṃ hi bījaṃ trailokyamohanam / biṃbabījena puṭitaṃ sarvakāmaphalapradam
This seed-syllable, called Mārtaṇḍabhairava, bewilders the three worlds; enclosed within the bimba seed-syllable it bestows the fruit of every desire.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.52
पूर्ववत्सकलं चान्यदत्र ज्ञेयं मनीषिभिः । भृगुर्जलेन्दुमन्वाढ्यः सोमाय हृदयान्तिमः
pūrvavatsakalaṃ cānyadatra jñeyaṃ manīṣibhiḥ / bhṛgurjalendumanvāḍhyaḥ somāya hṛdayāntimaḥ
And all the rest here is to be known by the thoughtful as before. Bhṛgu (sa) furnished with water (va) and the moon (the nasal), then 'somāya', with the heart-word (namaḥ) last —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.53
षडक्षरो मन्त्रराजो मुनिरस्य भृगुर्मतः । छन्दः पङ्क्तिस्तु सोमो ऽस्य देवता परिकीर्तिता
ṣaḍakṣaro mantrarājo munirasya bhṛgurmataḥ / chandaḥ paṅktistu somo 'sya devatā parikīrtitā
— this six-syllabled king of mantras: its seer is held to be Bhṛgu, its metre paṅkti, and its deity is declared to be Soma.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.54
आद्यं बीजं नमः शक्तिर्विनियोगो ऽखिलाप्तये । षड्दीर्घेण स्वबीजेन षडङ्गानि समाचरेत्
ādyaṃ bījaṃ namaḥ śaktirviniyogo 'khilāptaye / ṣaḍdīrgheṇa svabījena ṣaḍaṅgāni samācaret
The first seed-syllable is the seed, 'namaḥ' is the power, and the application is for gaining everything; with one's own seed-syllable in the six long vowels one should perform the six limb-rites.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.55
पूर्णेद्वास्यं स्फटिकभं नीलालकलसन्मुखम् । विभ्राणमिष्टं कुमुदं ध्यायेन्मुक्तास्रजं विधुम्
pūrṇedvāsyaṃ sphaṭikabhaṃ nīlālakalasanmukham / vibhrāṇamiṣṭaṃ kumudaṃ dhyāyenmuktāsrajaṃ vidhum
One should meditate on the Moon, whose face is the full moon, gleaming like crystal, his face bright with dark curls, holding his favourite white lotus, wearing a garland of pearls.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.56
ऋतुलक्षं जपेन्मन्त्रं पायसेन ससर्पिषा । जुहुयात्तद्दशांशेन पीठे सोमान्तपूजिते
ṛtulakṣaṃ japenmantraṃ pāyasena sasarpiṣā / juhuyāttaddaśāṃśena pīṭhe somāntapūjite
One should recite the mantra six hundred thousand times, and offer oblations of milk-rice with ghee to a tenth of that, upon the seat worshipped down to Soma.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.57
मूर्तिमूलेन संकल्प्य पूजयेद्विधिवद्विधुम् । केसरेष्वङ्गपूजा स्यात्पत्रेष्वेताश्च शक्तयः
mūrtimūlena saṃkalpya pūjayedvidhivadvidhum / kesareṣvaṅgapūjā syātpatreṣvetāśca śaktayaḥ
Having made the resolve with the body-root-mantra, he should worship the Moon according to rule; the worship of the limbs is on the filaments, and on the petals these powers:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.58
रोहिणी कृत्तिका चैव रेवती भरणी पुरः । रात्रिरार्द्रा ततो ज्येत्स्ना कला हारसमप्रभा
rohiṇī kṛttikā caiva revatī bharaṇī puraḥ / rātrirārdrā tato jyetsnā kalā hārasamaprabhā
Rohiṇī and Kṛttikā, Revatī, Bharaṇī in front, Rātri, Ārdrā, then Jyotsnā, and Kalā, whose radiance equals a necklace's;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.59
सुशुक्लमाल्यवसनामुक्ताहारविभूषिताः । सर्वाःस्तनभराक्रान्ता रचिताञ्जलयः शुभाः
suśuklamālyavasanāmuktāhāravibhūṣitāḥ / sarvāḥstanabharākrāntā racitāñjalayaḥ śubhāḥ
wearing gleaming white garlands and garments, adorned with pearl necklaces, all of them weighed down by the burden of their breasts, auspicious, with palms joined in reverence;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.60
स्वप्रियासक्तमनसो मदविभ्रममन्थराः । समभ्यर्च्याः सरोजाक्ष्यः पूर्णेन्दुसदृशाननाः
svapriyāsaktamanaso madavibhramamantharāḥ / samabhyarcyāḥ sarojākṣyaḥ pūrṇendusadṛśānanāḥ
their minds fixed on their own beloved, languid with the play of intoxication, lotus-eyed, their faces like the full moon — these are to be worshipped.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.61
दलाग्रेषु समभ्यर्च्यास्त्वष्टौ सूर्यादिका ग्रहाः । आदित्यभूसुतबुधमन्ददेवेज्यराहवः
dalāgreṣu samabhyarcyāstvaṣṭau sūryādikā grahāḥ / ādityabhūsutabudhamandadevejyarāhavaḥ
On the tips of the petals the eight planets beginning with the Sun are to be worshipped: the Sun, Mars, Mercury, Saturn, Jupiter, Rāhu,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.62
शुक्रकेतुयुता ह्येते पूज्याः पत्रग्रगाग्रहाः । रक्तारुणश्वेतनीलपीतधूम्रसितासिताः
śukraketuyutā hyete pūjyāḥ patragragāgrahāḥ / raktāruṇaśvetanīlapītadhūmrasitāsitāḥ
together with Venus and Ketu — these planets, placed on the petals, are to be worshipped; (they are) red, ruddy, white, blue, yellow, smoke-coloured, white, and black,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.63
वामोरुन्यस्ततद्धस्ता दक्षिणेन धृताभयाः । सोकपालांस्तदस्त्राणि तद्वाह्ये पूजयेत्सुधीः
vāmorunyastataddhastā dakṣiṇena dhṛtābhayāḥ / sokapālāṃstadastrāṇi tadvāhye pūjayetsudhīḥ
with that hand laid on the left thigh and holding the gesture of reassurance with the right. Outside that the wise man should worship the guardians of the quarters and their weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.64
एव संसाधितो मन्त्रः प्रयच्छेदिष्टमात्मनः । पौर्णमास्यां जिताहारो दद्यादर्ध्यं विधूदये
eva saṃsādhito mantraḥ prayacchediṣṭamātmanaḥ / paurṇamāsyāṃ jitāhāro dadyādardhyaṃ vidhūdaye
The mantra, thus mastered, will grant one his desire. On the full-moon day, with his food controlled, he should offer the water-offering at the Moon's rising.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.65
मण्डलत्रितर्यं कुर्यात्प्राक्प्रत्यगायतं भुवि । पश्चिमे मण्डले स्थित्वा पूजाद्रव्यं च मध्यमे
maṇḍalatritaryaṃ kuryātprākpratyagāyataṃ bhuvi / paścime maṇḍale sthitvā pūjādravyaṃ ca madhyame
He should make a set of three maṇḍalas on the ground, extending east to west; standing in the western maṇḍala, and (placing) the materials of worship in the middle one,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.66
संस्थाप्य सोममन्यस्मिन्मण्डले ऽब्जसमन्विते । समभ्यर्च्यं विधानेन पीठपूजनपूर्वकम्
saṃsthāpya somamanyasminmaṇḍale 'bjasamanvite / samabhyarcyaṃ vidhānena pīṭhapūjanapūrvakam
having installed Soma in the other maṇḍala, which is furnished with a lotus, (he) is to be worshipped duly, preceded by the worship of the seat.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.67
स्थापयेद्राजतं पात्रं पुरतस्तत्र मन्त्रवित् । सुरभीपयसापूर्य्य तं स्पृशन्प्रजपेन्मनुम्
sthāpayedrājataṃ pātraṃ puratastatra mantravit / surabhīpayasāpūryya taṃ spṛśanprajapenmanum
There in front the knower of the mantra should set a silver vessel; filling it with the milk of a fragrant cow, and touching it, he should recite the mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.68
अष्टोत्तरशतं पश्चाद्विद्या मन्त्रेण मन्त्रवित् । दद्यान्निशाकरायार्ध्यं सर्वाभीष्टार्थसिद्धये
aṣṭottaraśataṃ paścādvidyā mantreṇa mantravit / dadyānniśākarāyārdhyaṃ sarvābhīṣṭārthasiddhaye
Then, (having recited) one hundred and eight times with the vidyā-mantra, the knower of the mantra should offer the water-offering to the Night-maker (the Moon) for the attainment of every desired end.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.69
कुर्यादनेन विधिना प्रतिमासमतन्द्रितः । वषान्तरेण सवष्टं प्राप्नोति भुविमानवः
kuryādanena vidhinā pratimāsamatandritaḥ / vaṣāntareṇa savaṣṭaṃ prāpnoti bhuvimānavaḥ
One should perform (the rite) by this procedure every month, unremitting; within a year a man on earth obtains all that is desired.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.70
विद्ये विद्यामालिनि स्यादन्त चन्द्रिणि कतवदेत् । चन्द्रमुखि द्विठान्तो ऽयं विद्यामन्त्र उदाहृतः
vidye vidyāmālini syādanta candriṇi katavadet / candramukhi dviṭhānto 'yaṃ vidyāmantra udāhṛtaḥ
"O Vidyā, O Vidyāmālinī" — then at the end "Candriṇī" — one should recite thus; "Candramukhi," ending with the double ṭha (i.e. svāhā): this is declared to be the Vidyā-mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.71
एवं कुमुदिनीनाथमन्त्रं यो जपति ध्रुवम् । धनं धान्यं सुतान्पौत्रान्सौभाग्यं लभते ऽचिरात्
evaṃ kumudinīnāthamantraṃ yo japati dhruvam / dhanaṃ dhānyaṃ sutānpautrānsaubhāgyaṃ labhate 'cirāt
Whoever thus recites the mantra of the lord of the night-lotus (the moon) assuredly, and quickly obtains wealth, grain, sons, grandsons, and good fortune.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.72
अथाङ्गारकमन्त्रं तु वक्ष्ये धनसुतप्रदम् । तारो दीर्घेन्दुयुग्व्योम तदेवेन्दुयुतः पुनः
athāṅgārakamantraṃ tu vakṣye dhanasutapradam / tāro dīrghenduyugvyoma tadevenduyutaḥ punaḥ
Now I shall declare the mantra of Aṅgāraka (Mars), which grants wealth and sons: the tāra (oṃ), then "sky" (the letter ha) joined with a long vowel and the moon (anusvāra), and again that same (letter) joined with the moon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.73
षान्तः सर्गी च चण्डीशौ क्रमार्दिदुविसर्गिणै । षडर्णो ऽयं महामन्त्रो मङ्गलस्याखिलेष्टदः
ṣāntaḥ sargī ca caṇḍīśau kramārdiduvisargiṇai / ṣaḍarṇo 'yaṃ mahāmantro maṅgalasyākhileṣṭadaḥ
(Then) the one after ṣa (i.e. sa) with the visarga (sound), and the two "Caṇḍīśa" (words), in order, with (?) ardi and the double visarga — this six-syllabled great mantra of Maṅgala grants every wish.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.74
विरूपाक्षो मुनिश्छन्दोगायत्रं देवता कुजः । मन्त्रार्णैः षड्भिरङ्गानि क्रुर्वन्ध्यायेद्धरात्मजम्
virūpākṣo muniśchandogāyatraṃ devatā kujaḥ / mantrārṇaiḥ ṣaḍbhiraṅgāni krurvandhyāyeddharātmajam
Virūpākṣa is the seer, the metre is Gāyatrī, the deity is Kuja (Mars); with the six syllables of the mantra one should perform the limb-placements and then meditate on the son of the Earth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.75
मेषस्थं रक्तवस्राङ्गं शूलशक्तिगदावरान् । करैर्बिभ्राणमीशानस्वेदजं भूंसुतं स्मरेत्
meṣasthaṃ raktavasrāṅgaṃ śūlaśaktigadāvarān / karairbibhrāṇamīśānasvedajaṃ bhūṃsutaṃ smaret
One should call to mind the son of the Earth, seated on a ram, red-clothed and red-bodied, bearing in his hands trident, spear, mace and the boon-gesture, born of Īśāna's sweat.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.76
रसलक्षं जपेन्मन्त्रं दशांशं खदिरोद्भवैः । समिद्भिर्जुहुयादग्नौ शैवे पीठे यजेत्कुजम्
rasalakṣaṃ japenmantraṃ daśāṃśaṃ khadirodbhavaiḥ / samidbhirjuhuyādagnau śaive pīṭhe yajetkujam
One should recite the mantra six hundred thousand times, and offer a tenth of that into the fire with sticks of khadira wood; one should worship Kuja on a Śaiva seat (pīṭha).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.77
प्रागङ्गानि समाराध्य ह्येकविंशतिकोष्टकम् । मङ्गलोभूमिपुत्रश्च ऋणहर्ता धनप्रदः
prāgaṅgāni samārādhya hyekaviṃśatikoṣṭakam / maṅgalobhūmiputraśca ṛṇahartā dhanapradaḥ
Having first propitiated the limb-(deities), (one worships) the diagram of twenty-one squares: Maṅgala, and Bhūmiputra, Ṛṇahartā, Dhanaprada,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.78
स्थिरासनो महाकायः सर्वकर्मावरोधकः । लोहितो लोहिताक्षश्च सामगानां कृपाकरः
sthirāsano mahākāyaḥ sarvakarmāvarodhakaḥ / lohito lohitākṣaśca sāmagānāṃ kṛpākaraḥ
Sthirāsana, Mahākāya, Sarvakarmāvarodhaka, Lohita, Lohitākṣa, and the bestower of grace on the Sāma-singers,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.79
धरात्मजः कुजो भौमो भूमिदो भूमिनन्दनः । अङ्गारको महीसूनुः सर्वरोगापहारकः
dharātmajaḥ kujo bhaumo bhūmido bhūminandanaḥ / aṅgārako mahīsūnuḥ sarvarogāpahārakaḥ
Dharātmaja, Kuja, Bhauma, Bhūmida, Bhūminandana, Aṅgāraka, Mahīsūnu, remover of all diseases,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.80
वृष्टिकर्ता वृष्टिहर्ता सर्वकार्यार्थसिद्धिदः । इत्येक र्विशतिः प्रोक्ता मूर्तयो भूसुतस्य वै
vṛṣṭikartā vṛṣṭihartā sarvakāryārthasiddhidaḥ / ityeka rviśatiḥ proktā mūrtayo bhūsutasya vai
Vṛṣṭikartā, Vṛṣṭihartā, granter of success in every undertaking — these are declared to be the twenty-one forms of the son of the Earth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.81
मङ्गलादीन्यजेन्मन्त्री स्वस्वस्थानस्थितान्क्रमात् । इन्द्राद्यानपि वज्रादीनेवं सिद्धो भवेन्मनुः
maṅgalādīnyajenmantrī svasvasthānasthitānkramāt / indrādyānapi vajrādīnevaṃ siddho bhavenmanuḥ
The mantra-adept should worship Maṅgala and the rest, stationed each in his own place, in order, and also Indra and the others and (their weapons) the thunderbolt and the rest; thus the mantra becomes effective.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.82
सुतकामा कुरङ्गाक्षी भौमव्रतमुपाचरेत् । मार्गशीर्षे ऽथ वैशाखे व्रतारंभः प्रशस्यते
sutakāmā kuraṅgākṣī bhaumavratamupācaret / mārgaśīrṣe 'tha vaiśākhe vratāraṃbhaḥ praśasyate
A doe-eyed woman desiring a son should undertake the Tuesday vow; the beginning of the vow is commended in Mārgaśīrṣa or in Vaiśākha.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.83
अरुणोदयवेलायामुत्थायावश्यकं पुनः । विनिर्वर्त्य रदान्धावेदपामार्गेण वाग्यता
aruṇodayavelāyāmutthāyāvaśyakaṃ punaḥ / vinirvartya radāndhāvedapāmārgeṇa vāgyatā
Rising at the hour of dawn and again attending to what must be done, she should, keeping silence, clean her teeth with an apāmārga twig.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.84
स्नात्वा रक्तांबरधरा रक्तमाल्यविलेपना । नैवेद्यादींश्च संभारान्रक्तान्सर्वान्प्रकल्पयेत्
snātvā raktāṃbaradharā raktamālyavilepanā / naivedyādīṃśca saṃbhārānraktānsarvānprakalpayet
Having bathed, wearing red garments, with red garlands and red unguents, she should prepare all the requisites — food-offerings and the rest — red.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.85
योग्यं विप्रं समाहूय कुजमर्चेत्तदाज्ञया । रक्तगोगोमयालिप्तभूमौ रक्तासने विशेत्
yogyaṃ vipraṃ samāhūya kujamarcettadājñayā / raktagogomayāliptabhūmau raktāsane viśet
Having summoned a suitable brahmin, she should worship Kuja by his instruction; on ground smeared with cow-dung from a red cow she should sit on a red seat.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.86
आचम्य देशकालौ च स्मृत्वा काम्य समुच्चरन् । मङ्गलादीनि नामानि स्वकीयाङ्गेषु विन्यसेत्
ācamya deśakālau ca smṛtvā kāmya samuccaran / maṅgalādīni nāmāni svakīyāṅgeṣu vinyaset
Having sipped water and called to mind the place and the time, uttering her wish, she should place the names beginning with Maṅgala upon her own limbs.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.87
मुखे प्रविन्यसेत्साध्वी सामगानां कृपाकरम् । धरात्मजं नसोरक्ष्णोः कुजं भौमं ललाटके
mukhe pravinyasetsādhvī sāmagānāṃ kṛpākaram / dharātmajaṃ nasorakṣṇoḥ kujaṃ bhaumaṃ lalāṭake
The virtuous woman should place on her mouth "the bestower of grace on the Sāma-singers," on nose and eyes "Dharātmaja," on the forehead "Kuja" and "Bhauma,"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.88
भूमिदं तु भ्रुवोर्मध्ये मस्तके भूमिनन्दनम् । अङ्गारकं शिखायां च सर्वाङ्गे च महीसुतम्
bhūmidaṃ tu bhruvormadhye mastake bhūminandanam / aṅgārakaṃ śikhāyāṃ ca sarvāṅge ca mahīsutam
"Bhūmida" between the brows, on the head "Bhūminandana," "Aṅgāraka" on the crown-lock, and "Mahīsuta" on the whole body,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.89
बाहुद्वये न्यसेत्पश्चात्सर्वरोगापहारकम् । मूर्द्धादि वृष्टिकर्तारमापादान्तं न्यसेत्सुधीः
bāhudvaye nyasetpaścātsarvarogāpahārakam / mūrddhādi vṛṣṭikartāramāpādāntaṃ nyasetsudhīḥ
Afterwards he should place upon the two arms (the mantra of) the one who takes away all diseases; and the wise one should place (the mantra of) the maker of rain from the head down to the feet.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.90
विन्यसेद्रृष्टिहर्तारं मूर्द्धान्तं चरणादितः । न्यसेदन्ते ततो दिक्षु सर्वकार्यार्थसिद्धिदम्
vinyasedrṛṣṭihartāraṃ mūrddhāntaṃ caraṇāditaḥ / nyasedante tato dikṣu sarvakāryārthasiddhidam
He should place (the mantra of) the one who withholds rain from the feet up to the crown of the head; then at the end he should place in the directions (the mantra of) the giver of success in all undertakings and aims.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.91
नाभौ हृदि शिरस्यारं वक्रे भूमिजमेव च । विन्यस्यैवं निजे देहे ध्यायेत्प्राग्वद्धरात्मजम्
nābhau hṛdi śirasyāraṃ vakre bhūmijameva ca / vinyasyaivaṃ nije dehe dhyāyetprāgvaddharātmajam
(He should place) Āra on the navel, on the heart, on the head, and Bhūmija ("Earth-born") on the mouth; having thus placed (the mantras) on his own body, he should meditate on the son of Earth as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.92
मानसैरुपचारैश्च संपूज्यार्ध्यं निधापयेत् । एकविंशतिकोष्ठाढ्ये त्रिकोणे ताम्रपत्रगे
mānasairupacāraiśca saṃpūjyārdhyaṃ nidhāpayet / ekaviṃśatikoṣṭhāḍhye trikoṇe tāmrapatrage
And having worshipped with mental services, he should have the arghya-water set down on a copper plate bearing a triangle furnished with twenty-one compartments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.93
आवाह्याङ्गारकं तत्र रक्तपुष्पादिभिर्यजेत् । अङ्गानि पूर्वमाराध्य मङ्गलादीन्प्रपूजयेत्
āvāhyāṅgārakaṃ tatra raktapuṣpādibhiryajet / aṅgāni pūrvamārādhya maṅgalādīnprapūjayet
Having invoked Aṅgāraka there, he should worship (him) with red flowers and the rest; having first honoured the limbs (of the deity), he should worship Maṅgala and the others.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.94
एकविंशतिकोष्ठेषु चक्रमारं च भूमिजम् । त्रिकोणेषु च सम्पूज्य बहिरष्टौ च मातृकाः
ekaviṃśatikoṣṭheṣu cakramāraṃ ca bhūmijam / trikoṇeṣu ca sampūjya bahiraṣṭau ca mātṛkāḥ
Having duly worshipped in the twenty-one compartments, and Āra and Bhūmija in the triangles, and outside them the eight Mothers—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.95
इन्द्रादीनथ वज्रादीन्बाह्ये संपूजयेत्पुनः । धूपदीपौ समर्प्याथ गोधूमान्नं निवेदयेत्
indrādīnatha vajrādīnbāhye saṃpūjayetpunaḥ / dhūpadīpau samarpyātha godhūmānnaṃ nivedayet
then he should further worship on the outside Indra and the rest and the thunderbolt and the rest; and having presented incense and lamp, he should offer food made of wheat.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.96
ताम्रपात्रे शुद्धतोयपूरिते रक्तचन्दनम् । रक्तपुष्पाक्षतफलान्याक्षिप्यार्ध्यं समर्पयेत् । मङ्गलाय ततो मन्त्री इदं मन्त्रद्वयं पठेत्
tāmrapātre śuddhatoyapūrite raktacandanam / raktapuṣpākṣataphalānyākṣipyārdhyaṃ samarpayet / maṅgalāya tato mantrī idaṃ mantradvayaṃ paṭhet
Into a copper vessel filled with pure water he should cast red sandal, red flowers, unhusked grains and fruits, and present it as arghya; then the reciter of mantras should recite these two mantras to Maṅgala.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.97
भूमिपुत्र महातेजः स्वेदोद्भवपिनाकिनः । सुतार्थिनी प्रपन्ना त्वां गृहाणार्ध्यं नमो ऽस्तु ते
bhūmiputra mahātejaḥ svedodbhavapinākinaḥ / sutārthinī prapannā tvāṃ gṛhāṇārdhyaṃ namo 'stu te
"O son of Earth, of great brilliance, arisen from the sweat of Pinākin (Śiva): desiring a son I have taken refuge in you; accept the arghya, homage be to you."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.98
रक्तप्रवालसंकाश जपाकुसुमसन्निभ । महीसुत महाभाग गृहाणार्ध्यं नमो ऽस्तु ते
raktapravālasaṃkāśa japākusumasannibha / mahīsuta mahābhāga gṛhāṇārdhyaṃ namo 'stu te
"O you who resemble red coral, like the japā blossom, O son of Earth, greatly blessed one, accept the arghya, homage be to you."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.99
एकविंशतिपूर्वोक्तैर्ङेनमोन्तैंश्च नामभिः । ताराद्यैः प्रणमेत्पश्चात्तावत्यश्च प्रदक्षिणाः
ekaviṃśatipūrvoktairṅenamontaiṃśca nāmabhiḥ / tārādyaiḥ praṇametpaścāttāvatyaśca pradakṣiṇāḥ
With the twenty-one names stated before, prefixed by the syllable oṃ and ending in the dative with "namaḥ," he should afterwards bow down, and (make) that many circumambulations.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.100
धरणीगर्भसंभूतं विद्युत्तेजः समप्रभम् । कुमारं शक्तिहस्तं च मङ्गलं प्रणमाम्यहम्
dharaṇīgarbhasaṃbhūtaṃ vidyuttejaḥ samaprabham / kumāraṃ śaktihastaṃ ca maṅgalaṃ praṇamāmyaham
"I bow to Maṅgala, born from the womb of the Earth, whose radiance equals the brilliance of lightning, the youth who holds a spear in his hand."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.101
ततो रेखात्रयं कुर्यात्खदिराङ्गारकेण च । मार्जयेद्वामपादेन मन्त्राभ्यां च समाहिता
tato rekhātrayaṃ kuryātkhadirāṅgārakeṇa ca / mārjayedvāmapādena mantrābhyāṃ ca samāhitā
Then she should draw three lines with khadira-wood charcoal, and, concentrated, should wipe them out with her left foot, using the two mantras (following).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.102
दुःखदौर्भाग्यनाशाय पुत्रसंतानहेतवे । कृतरेखात्रयं वामपादेनैतत्प्रमार्ज्म्यहम्
duḥkhadaurbhāgyanāśāya putrasaṃtānahetave / kṛtarekhātrayaṃ vāmapādenaitatpramārjmyaham
"For the destruction of sorrow and misfortune, and for the sake of offspring in sons, I wipe out with my left foot these three lines that have been drawn."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.103
ऋणदुः खविनाशाय मनोभीष्टार्थसिद्धिये । मार्जयाम्यसिता रेखास्तिस्रो जन्मत्रयोद्भवाः
ṛṇaduḥ khavināśāya manobhīṣṭārthasiddhiye / mārjayāmyasitā rekhāstisro janmatrayodbhavāḥ
"For the destruction of debt and sorrow, and for the attainment of the aim desired in my heart, I wipe out these three black lines, arisen from three births."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.104
स्तुवीत धरणीपुत्रं पुष्पाञ्जलिकरा ततः । ध्यायन्ती तत्पदांभोजं पूजासांगत्वसिद्धये
stuvīta dharaṇīputraṃ puṣpāñjalikarā tataḥ / dhyāyantī tatpadāṃbhojaṃ pūjāsāṃgatvasiddhaye
Then, with a handful of flowers in her hands, meditating on his lotus feet, she should praise the son of Earth, for the achieving of the completeness of the worship.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.105
ऋणहर्त्रे नमस्तुभ्यं दुःखदारिद्रयनाशिने । सौभाग्यसुखदो नित्यं भव मे धरणीसुत
ṛṇahartre namastubhyaṃ duḥkhadāridrayanāśine / saubhāgyasukhado nityaṃ bhava me dharaṇīsuta
"Homage to you, remover of debt, destroyer of sorrow and poverty; be ever a giver of good fortune and happiness to me, O son of Earth."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.106
तप्तकाञ्चनसंकाश तरुणार्कसमप्रभ । सुखसौभाग्यधनद ऋणदारिद्षनाशक
taptakāñcanasaṃkāśa taruṇārkasamaprabha / sukhasaubhāgyadhanada ṛṇadāridṣanāśaka
"O you who shine like molten gold, whose radiance equals the young sun, giver of happiness, good fortune and wealth, destroyer of debt and poverty,"
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.107
ग्रहराज नमस्ते ऽस्तु सर्वकल्याणकारक । प्रसादं कुरु देवेश सर्वकल्याणभाजन
graharāja namaste 'stu sarvakalyāṇakāraka / prasādaṃ kuru deveśa sarvakalyāṇabhājana
"O king among the planets, homage be to you, maker of all welfare; show favour, O lord of gods, O vessel of all that is auspicious."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.108
देवदानवगन्धर्वयक्षराक्षसपन्नगाः । आप्नुवन्ति शिवं सर्वे सदा पूर्णमनोरथाः
devadānavagandharvayakṣarākṣasapannagāḥ / āpnuvanti śivaṃ sarve sadā pūrṇamanorathāḥ
Gods, dānavas, gandharvas, yakṣas, rākṣasas and serpents—all of them obtain welfare, their wishes ever fulfilled.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.109
आचिरादेव लोके ऽस्मिन्यस्याराधनतो जनाः । प्राप्नुवन्ति सुखं तस्मै नमो धरणिसूनवे
ācirādeva loke 'sminyasyārādhanato janāḥ / prāpnuvanti sukhaṃ tasmai namo dharaṇisūnave
To him by whose propitiation people in this world obtain happiness before long — to that son of the Earth, homage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.110
यो वक्रगतिमापन्नो नृणां दुःखं प्रयच्छति । पूजितः सुखसौभाग्यं तस्मै क्ष्मासूनवे नमः
yo vakragatimāpanno nṛṇāṃ duḥkhaṃ prayacchati / pūjitaḥ sukhasaubhāgyaṃ tasmai kṣmāsūnave namaḥ
He who, when he has entered a retrograde course, gives men suffering, but when worshipped (gives) happiness and good fortune — homage to that son of the Earth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.111
नभसि द्योतमानाय सर्वकल्याणहेतवे । मङ्गलाय नमस्तुभ्यं धनसंतानहेतवे
nabhasi dyotamānāya sarvakalyāṇahetave / maṅgalāya namastubhyaṃ dhanasaṃtānahetave
To (him) shining in the sky, the cause of all welfare — homage to you, Maṅgala, the cause of wealth and offspring.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.112
प्रसादं कुरु मे भौममङ्गलप्रद मङ्गल । मेषवाहन रुद्रात्मन्देहि पुत्रान्धनं यशः
prasādaṃ kuru me bhaumamaṅgalaprada maṅgala / meṣavāhana rudrātmandehi putrāndhanaṃ yaśaḥ
Show me favour, O Bhauma, O Maṅgala, giver of good fortune; O you whose vehicle is a ram, O self of Rudra, grant sons, wealth, and fame.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.115
एवं स्तुत्वा प्रणम्याथ विसृज्य धरणीसुतम् । यथाशक्त्या प्रदाय स्वं गृह्णीयाद्ब्रणाशिषः ॥ नर्प्_१,६९।११३ ॥ गुरवे दक्षिणां दत्त्वा भुञ्जीयात्तन्निवेदितम् ॥ नर्प्_१,६९।११४ ॥ एवमावत्सरं कुर्यात्प्रतिमङ्गलवासरम् । तिलैर्हेमं विधायाथ शतार्द्धं भोजयोद्द्विजान्
evaṃ stutvā praṇamyātha visṛjya dharaṇīsutam / yathāśaktyā pradāya svaṃ gṛhṇīyādbraṇāśiṣaḥ // narp_1,69.113 // gurave dakṣiṇāṃ dattvā bhuñjīyāttanniveditam // narp_1,69.114 // evamāvatsaraṃ kuryātpratimaṅgalavāsaram / tilairhemaṃ vidhāyātha śatārddhaṃ bhojayoddvijān
Having praised (him) thus and bowed down, then having dismissed the son of the Earth, and having given of his own according to his ability, he should receive the brahmins' blessings. (113) Having given the fee to the teacher, he should eat what was offered to him. (114) He should do this for a year, on every Tuesday; then, having made a golden (image) with sesame seeds, he should feed fifty brahmins.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.116
भौममूर्तिं स्वर्णमयीमाचार्याय समर्पयेत् । मण्डलस्थे घटे ऽभ्यर्च्येत्सुतसौभाग्यसिद्धये
bhaumamūrtiṃ svarṇamayīmācāryāya samarpayet / maṇḍalasthe ghaṭe 'bhyarcyetsutasaubhāgyasiddhaye
He should present a golden image of Bhauma to the teacher; (the god) should be worshipped in a jar set in the maṇḍala, for the attainment of sons and good fortune.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.117
एवं व्रतपरा नारी प्राप्नुयात्सुभगान्सुतान् । ऋणनाशाय वित्तार्थं व्रतं कुर्यात्पुमानपि
evaṃ vrataparā nārī prāpnuyātsubhagānsutān / ṛṇanāśāya vittārthaṃ vrataṃ kuryātpumānapi
A woman devoted to this observance in this way will obtain fortunate sons; a man too may perform the observance for the destruction of debt and for the sake of wealth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.118
ब्राह्मणः प्रजपेन्मन्त्रंमग्निर्मूर्द्धेति वैदिकम् । अङ्गारकस्य गायत्रीं वक्ष्ये यजनसिद्धये
brāhmaṇaḥ prajapenmantraṃmagnirmūrddheti vaidikam / aṅgārakasya gāyatrīṃ vakṣye yajanasiddhaye
A brahmin should recite the Vedic mantra beginning "agnir mūrdhā"; I shall declare the gāyatrī of Aṅgāraka for success in the worship.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.119
अङ्गारकाय शब्दान्ते विद्महे पदमीरयेत् । शक्तिहस्ताय वर्णान्ते धीमहीति समुञ्चरेत्
aṅgārakāya śabdānte vidmahe padamīrayet / śaktihastāya varṇānte dhīmahīti samuñcaret
At the end of the word (i.e. after) "aṅgārakāya" one should utter the word "vidmahe"; after the syllables "śaktihastāya" one should pronounce "dhīmahi".
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.120
तन्नो भौमः प्रचोवर्णान्दयान्दिति च संवदेत् । भौमस्यैषा तु गायत्री जप्तुः सर्वेष्टसिद्धिदा
tanno bhaumaḥ pracovarṇāndayānditi ca saṃvadet / bhaumasyaiṣā tu gāyatrī japtuḥ sarveṣṭasiddhidā
And one should join "tan no bhaumaḥ pracodayāt" with its syllables. This is the gāyatrī of Bhauma, granting the reciter all he desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.121
भौमोपासनमेतद्धि बुधमन्त्रमथोच्यते । फआन्तः कर्णेन्दुसंयुक्तो बुधो ङेंते हदन्तिमः
bhaumopāsanametaddhi budhamantramathocyate / phaāntaḥ karṇendusaṃyukto budho ṅeṃte hadantimaḥ
This indeed is the worship of Bhauma; now the mantra of Budha is stated: the (syllable) ending in "pha" joined with the ear-mark and the moon(-dot), (then) "budha" in the dative, with "ha" last.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.122
रसाण्ॐ बुधमन्त्रो ऽयं मुनिब्रह्मास्य कीर्तितः । पङ्क्तिश्छैदो देवता तु बुधः सर्वेष्टदो नृणाम्
rasāṇoṃ budhamantro 'yaṃ munibrahmāsya kīrtitaḥ / paṅktiśchaido devatā tu budhaḥ sarveṣṭado nṛṇām
This mantra of Budha has six syllables; its sage is said to be Brahmā, its metre paṅkti, and its deity Budha, who grants men all they desire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.123
आद्यं बीजं नमः शक्तिर्विनियोगो ऽखिलाप्तये । वन्दे बुधं सदा भक्त्या पीताम्बरविभूषणम्
ādyaṃ bījaṃ namaḥ śaktirviniyogo 'khilāptaye / vande budhaṃ sadā bhaktyā pītāmbaravibhūṣaṇam
The first (syllable) is the seed, "namaḥ" is the power, the application is for obtaining everything. I always reverence Budha with devotion, adorned with yellow garments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.124
जानुस्थवामहस्ताढ्यं साभयेतरपाणिकम् । ध्यात्वेवं प्रजपेसहस्रं विजितेन्द्रियः
jānusthavāmahastāḍhyaṃ sābhayetarapāṇikam / dhyātvevaṃ prajapesahasraṃ vijitendriyaḥ
(his) left hand resting on his knee, his other hand making the gesture of reassurance. Having meditated thus, one with subdued senses should recite a thousand (times).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.125
दशांशं जुहुयादाज्यैः पीठे पूर्वोदितेर्ऽचयेत् । अङ्गमातृदिशापालहेतिभिर्बुधमर्चयेत्
daśāṃśaṃ juhuyādājyaiḥ pīṭhe pūrvoditer'cayet / aṅgamātṛdiśāpālahetibhirbudhamarcayet
He should offer a tenth part (of that number) as oblations with ghee; he should worship on the seat as stated before; he should worship Budha with the limbs, the mothers, the guardians of the directions, and the weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.126
एवं सिद्धे मनौ मन्त्री साधयेत्स्वमनोरथान् । सहस्रं प्रजपेन्मन्त्रं नित्यं दशदिनावधि
evaṃ siddhe manau mantrī sādhayetsvamanorathān / sahasraṃ prajapenmantraṃ nityaṃ daśadināvadhi
When the mantra is thus mastered, the mantra-adept may accomplish his own wishes; he should recite the mantra a thousand times daily for ten days.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.127
तस्याशु ग्रहजा पीडा नश्यत्येव न संशयः । बुधस्याराधनं प्रोक्तं गुरोराराधनं शृणु
tasyāśu grahajā pīḍā naśyatyeva na saṃśayaḥ / budhasyārādhanaṃ proktaṃ gurorārādhanaṃ śṛṇu
His affliction caused by the planet quickly perishes — of this there is no doubt. The propitiation of Budha has been declared; hear now the propitiation of Guru (Jupiter).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.128
बृंहस्पतिपदं ङेंतं सेंद्वाद्यर्णाघमण्डितम् । नमोन्तो वसुवर्णो ऽयं मुनिर्ब्रह्मास्य संमतः
bṛṃhaspatipadaṃ ṅeṃtaṃ seṃdvādyarṇāghamaṇḍitam / namonto vasuvarṇo 'yaṃ munirbrahmāsya saṃmataḥ
The word "bṛhaspati" in the dative, adorned with the first syllable together with the moon(-dot) and (the syllable) "gha", ending in "namaḥ": this (mantra) has eight syllables, and Brahmā is accepted as its sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.129
छन्दो ऽनुष्टुप्सुराचार्यो देवता बीजमादिमम् । हृच्छक्तिर्दीर्घवह्नीन्दुयुगलेनाङ्गकल्पना
chando 'nuṣṭupsurācāryo devatā bījamādimam / hṛcchaktirdīrghavahnīnduyugalenāṅgakalpanā
The metre is anuṣṭubh, the deity is the teacher of the gods, the first (syllable) is the seed, "hṛt" (i.e. namaḥ) is the power; the disposition of the limbs is (made) with the pair of long (vowels), fire and moon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.130
न्यस्तवामकरं राशौ रत्नानां दक्षिणात्करात् । किरन्तं पीतपुष्पालङ्कारालेपांशुकार्चितम्
nyastavāmakaraṃ rāśau ratnānāṃ dakṣiṇātkarāt / kirantaṃ pītapuṣpālaṅkārālepāṃśukārcitam
One should call to mind (Bṛhaspati) with his left hand laid upon a heap of jewels, scattering (them) from his right hand, honoured with yellow flowers, ornaments, unguents and garments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.131
सर्वविद्यानिधिं देवगुरुं स्वर्णद्युतिं स्मरेत् । लक्षं जपो दशांशेन घृतेनान्नेन वा हुनेत्
sarvavidyānidhiṃ devaguruṃ svarṇadyutiṃ smaret / lakṣaṃ japo daśāṃśena ghṛtenānnena vā hunet
One should meditate on (him as) the treasury of all knowledge, the teacher of the gods, golden in radiance. The recitation is a hundred thousand; with a tenth of that he should offer oblation, with ghee or with food.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.132
धर्मादिपीठे प्रयजेदङ्गदिक्पालहेतिभिः । एवं सिद्धे मनौ मन्त्री साधयेदिष्टमात्मनः
dharmādipīṭhe prayajedaṅgadikpālahetibhiḥ / evaṃ siddhe manau mantrī sādhayediṣṭamātmanaḥ
On the seat (of the pedestal deities) beginning with Dharma he should worship, with the limbs, the guardians of the directions, and their weapons. When the mantra has thus been mastered, the mantrin may accomplish his own desire.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.133
विपरोगादिपीडासु कलहे स्वजनोद्भवे । पिप्पलोत्थसमिद्भिश्च जुहुयात्तन्निवृत्तये
viparogādipīḍāsu kalahe svajanodbhave / pippalotthasamidbhiśca juhuyāttannivṛttaye
In afflictions such as calamity and disease, and in a quarrel arising among one's own people, he should offer oblations with fuel-sticks got from the pippala tree, for the ending of that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 69.134
हुत्वा दिनत्रयं मन्त्री निशापुष्पैर्घृतप्लुतैः । स विंशतिशतं शीघ्रं वासांसि लभते महीम्
hutvā dinatrayaṃ mantrī niśāpuṣpairghṛtaplutaiḥ / sa viṃśatiśataṃ śīghraṃ vāsāṃsi labhate mahīm
When the mantrin has offered oblation for three days with night-flowers steeped in ghee, he quickly obtains a hundred and twenty garments (and) land.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.135
गुरोराराधनं प्रोक्तं शृणु शुक्रस्य सांप्रतम् । वस्रं मे देहि शुक्राय ठद्वयान्तो ध्रुवादिकः
gurorārādhanaṃ proktaṃ śṛṇu śukrasya sāṃpratam / vasraṃ me dehi śukrāya ṭhadvayānto dhruvādikaḥ
The worship of the (planetary) preceptor has been declared; now hear that of Śukra. "Give me clothing" (vasraṃ me dehi), (then) "śukrāya," ending with two ṭha-s (svāhā), and beginning with the immovable (oṃ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.136
रुद्रार्णो ऽयं मनुर्ब्रह्मा मुनिश्छन्दो विराहुत । दैत्येज्यो देवता बीजं ध्रुवः शक्तिर्वसुप्रिया
rudrārṇo 'yaṃ manurbrahmā muniśchando virāhuta / daityejyo devatā bījaṃ dhruvaḥ śaktirvasupriyā
This mantra has eleven syllables; Brahmā is its seer, virāṭ its metre, the one worshipped by the Daityas (Śukra) its deity, the immovable (oṃ) its seed, and Vasupriyā its power.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.137
भूनेत्र चन्द्रनेत्राग्निनेत्रार्णैः स्यात्षडङ्गकम् । शुक्लांबरालेपभूषं करेण ददतं धनम्
bhūnetra candranetrāgninetrārṇaiḥ syātṣaḍaṅgakam / śuklāṃbarālepabhūṣaṃ kareṇa dadataṃ dhanam
With the syllables numbering the earth's eyes (?), the moon's eyes, and the fire's eyes there would be the sixfold limb-rite. (Meditate on him) with white garment, unguent and ornaments, bestowing wealth with (one) hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.138
वामेन शुक्रं व्याख्यानमुद्रादोषं स्मरेत्सुधीः । अयुतं प्रजपेन्मन्त्रं दशांशं जुहुयाद् घृतैः
vāmena śukraṃ vyākhyānamudrādoṣaṃ smaretsudhīḥ / ayutaṃ prajapenmantraṃ daśāṃśaṃ juhuyād ghṛtaiḥ
The wise man should meditate on Śukra with the left (hand showing) the gesture of exposition — free of fault. He should recite the mantra ten thousand times and offer a tenth part with ghee.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 69.139
धर्मादिपीठे प्रयजेदङ्गेन्द्रादितदायुधैः । श्वेतपुष्पैः सुगन्धैश्च जुहुयाद् भृगुवासरे
dharmādipīṭhe prayajedaṅgendrāditadāyudhaiḥ / śvetapuṣpaiḥ sugandhaiśca juhuyād bhṛguvāsare
On the seat (beginning) with Dharma he should worship with the limbs, with Indra and the rest, and with their weapons; on Friday he should offer oblation with white and fragrant flowers.
AI translation rendered from the Sanskrit, not a published edition