Narada Purana — Purva Bhaga — Chapter 68
NarP 1 68.1
श्रीसनत्कुमार उवाच । अथ वक्ष्ये गणेशस्य मन्त्रान्सर्वेष्टदायकान् । यान्समाराध्य विप्रेन्द्र साधको भुक्तिमुक्तिमान्
śrīsanatkumāra uvāca / atha vakṣye gaṇeśasya mantrānsarveṣṭadāyakān / yānsamārādhya viprendra sādhako bhuktimuktimān
Śrī Sanatkumāra said: Now I shall declare the mantras of Gaṇeśa, which grant every desire, by propitiating which, O best of brahmins, the practitioner gains both enjoyment and liberation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.2
अव्ययो विष्णुवनिता शंभुस्त्री मीनकेतनः । स्मृतिर्मांसेंदुमन्वाढ्या सा पुनश्चन्द्रशेखरा
avyayo viṣṇuvanitā śaṃbhustrī mīnaketanaḥ / smṛtirmāṃseṃdumanvāḍhyā sā punaścandraśekharā
The imperishable one, Viṣṇu's wife, Śambhu's woman, the fish-bannered (Kāma), memory, flesh, the moon joined with 'manu', and she again who wears the moon on her crest —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.3
ङेंतो गणपतिस्तोयं भुजङ्गो वरदेति च । सर्वान्ते जनमुञ्चार्य ततो मे वशमानय
ṅeṃto gaṇapatistoyaṃ bhujaṅgo varadeti ca / sarvānte janamuñcārya tato me vaśamānaya
— ending in 'ṅe'; then 'gaṇapati', water, the serpent, and 'varada'; at the end of all this, having uttered 'jana', then 'me vaśamānaya' ('bring under my sway').
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.4
वह्निः प्रियान्तो मन्त्रो ऽयष्टाविंशतिवर्णवान् । गणको ऽस्य मुनिश्छन्दो गायत्री वियुदादिका
vahniḥ priyānto mantro 'yaṣṭāviṃśativarṇavān / gaṇako 'sya muniśchando gāyatrī viyudādikā
fire, ending in 'priyā'. This mantra has twenty-eight syllables. Its seer is the sage Gaṇaka, its meter gāyatrī, beginning with 'viyut'(?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.5
गणेशो देवता बीजं षष्टशक्तिस्तदादिका । श्रीमन्महागणपतिप्रीतये विनियोगकः
gaṇeśo devatā bījaṃ ṣaṣṭaśaktistadādikā / śrīmanmahāgaṇapatiprītaye viniyogakaḥ
Gaṇeśa is the deity; the seed-syllable (bīja) is..., the power (śakti) is the sixth, beginning with that. The application (viniyoga) is: 'for the pleasing of the glorious Great Gaṇapati'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.6
ऋषिं शिरसि वक्रे तु छन्दश्च हृदि देवताम् । गुह्ये बीजं पदोः शक्तिं न्यसेत्साधकसत्तमः
ṛṣiṃ śirasi vakre tu chandaśca hṛdi devatām / guhye bījaṃ padoḥ śaktiṃ nyasetsādhakasattamaḥ
The best of practitioners should place the seer on the head, the meter on the mouth, the deity in the heart, the seed-syllable on the genitals, and the power on the feet.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.7
षड्दीर्घाढ्येन बीजेन यं च बीजादिना पुनः । षडङ्गानि न्यसेदस्य जातियुक्तानि मन्त्रवित्
ṣaḍdīrghāḍhyena bījena yaṃ ca bījādinā punaḥ / ṣaḍaṅgāni nyasedasya jātiyuktāni mantravit
With the seed-syllable furnished with the six long vowels, and again with 'yaṃ' and the rest beginning with the bīja, the knower of the mantra should place its six limbs (ṣaḍaṅga), joined with the ritual exclamations (jāti).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.8
शैवी षडङ्गमुद्राय न्यस्तव्या हि षडङ्गके । गामाद्यं चैव भूर्लोकं नाभ्यन्तं पादयोर्न्यसेत्
śaivī ṣaḍaṅgamudrāya nyastavyā hi ṣaḍaṅgake / gāmādyaṃ caiva bhūrlokaṃ nābhyantaṃ pādayornyaset
For the six-limbed gesture the Śaiva (mudrā) is indeed to be applied in the six-limbed rite. And one should place 'gāṃ' etc., the earth-world, from the feet up to the navel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.9
गीमाद्यं च भुवर्लोकं कण्ठान्तं नाभितो न्यसेत् । स्वर्लोकं चैव गूमाद्यं कण्ठदिमस्तकावधि
gīmādyaṃ ca bhuvarlokaṃ kaṇṭhāntaṃ nābhito nyaset / svarlokaṃ caiva gūmādyaṃ kaṇṭhadimastakāvadhi
And one should place 'gīṃ' etc., the world of the atmosphere, from the navel up to the throat; and 'gūṃ' etc., the world of heaven, from the throat up to the head.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.10
व्यापकं मूलमन्त्रेण न्यासो ऽयं भुवनाभिधः । मूलमन्त्रं समुञ्चार्य मातृकावर्णमीरयेत्
vyāpakaṃ mūlamantreṇa nyāso 'yaṃ bhuvanābhidhaḥ / mūlamantraṃ samuñcārya mātṛkāvarṇamīrayet
The pervading (application) is with the root mantra; this placement is called 'of the worlds' (bhuvana-nyāsa). Having uttered the root mantra, one should pronounce the letters of the alphabet (mātṛkā).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.11
तदन्ते ऽपि च मूलं स्यान्नम्ॐऽतं मातृकास्थले । क्षान्तं विन्यस्य मूलेन व्यापकं रचयेत्सुधीः
tadante 'pi ca mūlaṃ syānnamoṃ'taṃ mātṛkāsthale / kṣāntaṃ vinyasya mūlena vyāpakaṃ racayetsudhīḥ
At the end of that too the root (mantra) should stand, ending in 'namaḥ', at the place of the mātṛkā. Having placed (the letters) up to 'kṣa', the wise one should perform the pervading with the root mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.12
वर्णन्या सो ऽयमाख्यातः पदन्यासस्तथोच्यते । पञ्चत्रिबाणवह्नीन्दुचन्द्राक्षिनिगमैः क्रमात्
varṇanyā so 'yamākhyātaḥ padanyāsastathocyate / pañcatribāṇavahnīnducandrākṣinigamaiḥ kramāt
This has been declared as the placement of letters; the placement of words is now told likewise: in order with five, three, five (arrow), three (fire), one (moon), one (moon), two (eyes), four (Vedas) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.13
विभक्तैर्मूलगायत्र्या हृदन्तैरष्टभिः पदैः । भालदेशे मुखे कण्ठे हृदि नाभ्यूरुजानुषु
vibhaktairmūlagāyatryā hṛdantairaṣṭabhiḥ padaiḥ / bhāladeśe mukhe kaṇṭhe hṛdi nābhyūrujānuṣu
— with the eight words of the root gāyatrī, divided (thus), ending in 'hṛt'; on the forehead, the face, the throat, the heart, the navel, the thighs, the knees,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.14
पादयोश्चैव विन्यस्य मूलने व्यापकं चरेत् । वदेत्तत्पुरुषायान्ते विद्महेति पदं ततः
pādayoścaiva vinyasya mūlane vyāpakaṃ caret / vadettatpuruṣāyānte vidmaheti padaṃ tataḥ
and on the feet — having placed them, one should perform the pervading with the root (mantra). One should say 'tatpuruṣāya' and at the end of that the word 'vidmahe', then
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.15
वक्रतुण्डाय शब्दान्ते धीमहीति समीरयेत् । तन्नो दन्तिः प्रचोवर्णा दयादिति वदेत्पुनः
vakratuṇḍāya śabdānte dhīmahīti samīrayet / tanno dantiḥ pracovarṇā dayāditi vadetpunaḥ
after the word 'vakratuṇḍāya' one should pronounce 'dhīmahi'; then again one should say 'tan no dantiḥ pracodayāt' with its syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.16
एषोक्ता मूलगायत्री सर्वसिद्धिप्रदायिनी । एवं न्यासविधिं कृत्वा ध्यायेदेवं हृदंबुजे
eṣoktā mūlagāyatrī sarvasiddhipradāyinī / evaṃ nyāsavidhiṃ kṛtvā dhyāyedevaṃ hṛdaṃbuje
This root gāyatrī has been declared, the bestower of all attainments. Having thus performed the rite of placement, one should meditate in this way in the lotus of the heart:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.17
उद्यन्मार्तण्डसदृशं लोकस्थित्यन्तकारणम् । सशक्तिकं भूषिताङ्गं दन्त चक्राद्युदायुधम्
udyanmārtaṇḍasadṛśaṃ lokasthityantakāraṇam / saśaktikaṃ bhūṣitāṅgaṃ danta cakrādyudāyudham
(him who is) like the rising sun, the cause of the world's maintenance and its end, accompanied by his power (śakti), his limbs adorned, wielding weapons such as the tusk and the discus.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.18
एवं ध्यात्वा चतुश्चत्वारिंशत्साहस्रसंयुतम् । चतुर्लक्षं जपेन्मन्त्रं अष्टद्रव्यैर्दशांशतः
evaṃ dhyātvā catuścatvāriṃśatsāhasrasaṃyutam / caturlakṣaṃ japenmantraṃ aṣṭadravyairdaśāṃśataḥ
Having meditated thus, one should recite the mantra four hundred thousand times together with forty-four thousand, and with the eight substances (offer) a tenth part of that.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.19
जुहुयाद्विधिवन्मन्त्री संस्कृते हव्यवाहने । इक्षवः सक्तवो मोचाफलानि चिपिटास्तिलाः
juhuyādvidhivanmantrī saṃskṛte havyavāhane / ikṣavaḥ saktavo mocāphalāni cipiṭāstilāḥ
The mantra-practitioner should offer oblations according to rule in the consecrated fire: sugarcane, barley-meal, plantain fruits, flattened rice, sesame,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.20
मोदका नारिकेलानि लाजा द्रव्याष्टकं स्मृतम् । पीठमाधारशक्त्यादिपरतत्वान्तमर्चयेत्
modakā nārikelāni lājā dravyāṣṭakaṃ smṛtam / pīṭhamādhāraśaktyādiparatatvāntamarcayet
sweet cakes, coconuts, parched grain — this is known as the set of eight substances. One should worship the seat, (its parts) from the supporting power up to the highest reality.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.21
षट्कोणान्तस्त्रिकोणं च बहिरष्टदलं लिखेत् । भूपुरं तद्बहिः कृत्वा गमेशं तत्र पूजयेत्
ṣaṭkoṇāntastrikoṇaṃ ca bahiraṣṭadalaṃ likhet / bhūpuraṃ tadbahiḥ kṛtvā gameśaṃ tatra pūjayet
One should draw a triangle inside a hexagram, an eight-petalled (lotus) outside it, and making a square enclosure outside that, one should worship Gaṇeśa there.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.22
तीव्राख्या ज्वालिनी नन्दा भोगदा कामरूपाणी । अग्रा तेजोवती सत्या नवमी विध्ननाशिनी
tīvrākhyā jvālinī nandā bhogadā kāmarūpāṇī / agrā tejovatī satyā navamī vidhnanāśinī
(They are) Tīvrā by name, Jvālinī, Nandā, Bhogadā, Kāmarūpiṇī, Ugrā, Tejovatī, Satyā, and the ninth, Vighnanāśinī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.23
सर्वादिशक्तिकमलासनाय हृदयान्तिकः । पीठमन्त्रो ऽयमेतेन दद्यादासनमुत्तमम्
sarvādiśaktikamalāsanāya hṛdayāntikaḥ / pīṭhamantro 'yametena dadyādāsanamuttamam
"To the lotus-seat of all the primal powers" — ending with the heart-syllable (namaḥ): this is the seat-mantra; with it (he) should offer the excellent seat.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.24
तत्रावाह्य गणाधीशं मध्ये सम्पूज्य यत्नतः । विकोणबाह्ये पूर्वादिचतुर्दिक्षअवर्चयेत्क्रमात्
tatrāvāhya gaṇādhīśaṃ madhye sampūjya yatnataḥ / vikoṇabāhye pūrvādicaturdikṣaavarcayetkramāt
Having invoked the Lord of the Hosts there and worshipped (him) carefully in the middle, (he) should worship in order outside the triangle in the four directions beginning with the east.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.25
श्रियं श्रियः पतिं चैव गौरीं गौरी पतिं तथा । रतिं रतिपतिं पाश्चान्महीपूर्व च पोत्रिणम्
śriyaṃ śriyaḥ patiṃ caiva gaurīṃ gaurī patiṃ tathā / ratiṃ ratipatiṃ pāścānmahīpūrva ca potriṇam
Śrī and the husband of Śrī, Gaurī and likewise the husband of Gaurī, Rati and the husband of Rati, and then Earth in front, and the Boar.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.26
क्रमादिल्ववटाश्वत्थप्रियगूनामधोर्ऽचयेत् । रमा पद्मद्वयकरा शङ्खचक्रधरो हरिः
kramādilvavaṭāśvatthapriyagūnāmadhor'cayet / ramā padmadvayakarā śaṅkhacakradharo hariḥ
(He) should worship (them) at the roots of the bilva, banyan, aśvattha and priyaṅgu in that order. Ramā has two lotuses in her hands; Hari holds conch and discus.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.27
गौरी पाशाङ्कुशधरा टङ्कशूलधरो हरः । रतिः पद्मकरा पुष्पबाणचापधरः स्मरः
gaurī pāśāṅkuśadharā ṭaṅkaśūladharo haraḥ / ratiḥ padmakarā puṣpabāṇacāpadharaḥ smaraḥ
Gaurī holds noose and goad; Hara holds chisel-axe and trident; Rati has a lotus in her hand; Smara holds the flower-arrow and the bow.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.28
शूकव्रीह्यग्रहस्ता भूः पोत्री चक्रगदाधरः । देवाग्रे पूजयेल्लक्ष्मीसहितं तु विनायकम्
śūkavrīhyagrahastā bhūḥ potrī cakragadādharaḥ / devāgre pūjayellakṣmīsahitaṃ tu vināyakam
Earth has a tip of bearded rice in her hand; the Boar holds discus and mace. In front of the god (he) should worship Vināyaka together with Lakṣmī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.29
पूजयेत्षट्सु कोणेषु ह्यामोदाद्यान्प्रियायुतान् । आमोदं सिद्धिसंयुक्तमग्रतः परिपीजयेत्
pūjayetṣaṭsu koṇeṣu hyāmodādyānpriyāyutān / āmodaṃ siddhisaṃyuktamagrataḥ paripījayet
In the six corners (he) should worship Āmoda and the rest along with their consorts: Āmoda joined with Siddhi (he) should worship in front.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.30
प्रमोदं चाग्निकोणे तु समृद्धिसहितं यजेत् । ईशकोणे यजेत्कीर्तिसंयुतं सुमुखं तथा
pramodaṃ cāgnikoṇe tu samṛddhisahitaṃ yajet / īśakoṇe yajetkīrtisaṃyutaṃ sumukhaṃ tathā
And in the fire-corner (southeast) (he) should worship Pramoda together with Samṛddhi; in the Īśa corner (northeast) (he) should worship Sumukha joined with Kīrti.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.31
वारुणे मदनावत्या संयुतं दुर्मुखं यजेत् । यजेन्नैरृत्यकोणे तु विघ्नं मदद्रवायुतम्
vāruṇe madanāvatyā saṃyutaṃ durmukhaṃ yajet / yajennairṛtyakoṇe tu vighnaṃ madadravāyutam
In the west (he) should worship Durmukha joined with Madanāvatī; and in the Nairṛta corner (southwest) (he) should worship Vighna together with Madadravā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.32
द्राविण्या विघ्नकर्तारं वायुकोणे समर्चयेत् । पाशाङ्कुशाभयकरांस्तरुणार्कसमप्रभान्
drāviṇyā vighnakartāraṃ vāyukoṇe samarcayet / pāśāṅkuśābhayakarāṃstaruṇārkasamaprabhān
In the wind-corner (northwest) (he) should worship Vighnakartā with Drāviṇī — (all of them) with noose, goad and the gesture of fearlessness in their hands, radiant as the young sun,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.33
कपोलविगलद्दानगन्धलुब्धा लिशोभितान् । षट्कोणोभयपार्श्वे तु शङ्खपद्मनिभौ क्रमात्
kapolavigaladdānagandhalubdhā liśobhitān / ṣaṭkoṇobhayapārśve tu śaṅkhapadmanibhau kramāt
adorned with bees greedy for the scent of the ichor trickling from their cheeks. On both sides of the hexagon, (two) resembling a conch and a lotus respectively,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.34
सहितौ निजशक्तिभ्यां ध्यात्वा पूर्ववदर्चयेत् । केशरेषु षडङ्गानि पत्रेष्वष्टौ तु मातरः
sahitau nijaśaktibhyāṃ dhyātvā pūrvavadarcayet / keśareṣu ṣaḍaṅgāni patreṣvaṣṭau tu mātaraḥ
joined each with his own consort — having thus meditated, (he) should worship as before. On the filaments (of the lotus) the six limbs (of the mantra), and on the petals the eight Mothers.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.35
इन्द्राद्यानपि वज्ज्रादीन्पूजयेद्धरणीगृहे । एवमाराध्य विघ्नेशं साधयेत्स्वमनोरथान्
indrādyānapi vajjrādīnpūjayeddharaṇīgṛhe / evamārādhya vighneśaṃ sādhayetsvamanorathān
In the earth-house (the outer square) (he) should worship also Indra and the rest, and the thunderbolt and the other (weapons). Having thus propitiated the Lord of Obstacles, (he) may accomplish his own desires.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.36
चतुश्चत्वारिंशताढ्यं चतुः शतमतन्द्रितः । तर्पयेदंबुभिः शुद्धैर्गजास्यं दिनशः सुधीः
catuścatvāriṃśatāḍhyaṃ catuḥ śatamatandritaḥ / tarpayedaṃbubhiḥ śuddhairgajāsyaṃ dinaśaḥ sudhīḥ
Untiring, the wise man should daily satiate the Elephant-faced one with pure water four hundred and forty-four times.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.37
पद्मैस्तु वशयेद्भूपांस्तत्पत्नीश्चोत्पलैस्तथा । कुमुदैर्मन्त्रिणो ऽश्वत्थसमिद्भिर्वाडवाञ्शुभैः
padmaistu vaśayedbhūpāṃstatpatnīścotpalaistathā / kumudairmantriṇo 'śvatthasamidbhirvāḍavāñśubhaiḥ
With lotuses (he) may subdue kings, and with blue lotuses their wives, with white water-lilies ministers, and brahmins with auspicious aśvattha firesticks;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.38
उदुंम्बरोत्थैर्नृपतीन्वैश्यान्प्लक्षसमुद्भवैः । वटोद्भवैः समिद्भिश्च वशयेदन्तिमान्बुधः
uduṃmbarotthairnṛpatīnvaiśyānplakṣasamudbhavaiḥ / vaṭodbhavaiḥ samidbhiśca vaśayedantimānbudhaḥ
with (sticks) got from the udumbara, chieftains; vaiśyas with those arisen from the plakṣa; and with banyan firesticks the wise man may subdue the last (class).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.39
आज्येन श्रियमाप्नोति स्वर्णाप्तिर्मधुना भवेत् । गोदुग्धेन गवां लाभो दध्ना सर्वसमृद्धिमान्
ājyena śriyamāpnoti svarṇāptirmadhunā bhavet / godugdhena gavāṃ lābho dadhnā sarvasamṛddhimān
With clarified butter he obtains prosperity; with honey there comes gaining of gold; with cow's milk, the acquiring of cattle; with curds he becomes possessed of all abundance.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.40
अन्नाप्तिरन्नहोमेन समिद्भिर्वेतसां जलम् । वासांसि लभते हुत्वा कुसुंभकुसुमैः शुभैः
annāptirannahomena samidbhirvetasāṃ jalam / vāsāṃsi labhate hutvā kusuṃbhakusumaiḥ śubhaiḥ
By an oblation of food comes the obtaining of food; by reed firesticks, water; by offering with auspicious safflower blossoms he obtains garments.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.41
अथ सर्वेष्टदं वक्ष्ये चतुरावृत्तितर्पणम् । मूलेनादौ चतुर्वारं प्रत्येकं च प्रतर्पयेत्
atha sarveṣṭadaṃ vakṣye caturāvṛttitarpaṇam / mūlenādau caturvāraṃ pratyekaṃ ca pratarpayet
Now I shall declare the fourfold-repeated tarpaṇa, which grants every wish: first, with the root-mantra, (he) should satiate (the deities) four times, each one (separately).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.42
पूर्वमन्त्राक्षरैर्मन्त्रैः स्वाहान्तैश्च चतुश्चतुः । मूलमन्त्रैश्चतुर्वारपूर्वकं संप्रतर्प्य च
pūrvamantrākṣarairmantraiḥ svāhāntaiśca catuścatuḥ / mūlamantraiścaturvārapūrvakaṃ saṃpratarpya ca
With mantras (formed) from the syllables of the previously (stated) mantra, ending in svāhā, four by four; and having duly offered tarpaṇa with the root-mantras, four times each first of all —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.43
मिथुनादींस्ततः पश्चात्पूर्ववत्संप्रतर्पयेत् । देवेन सहितां शक्तिं शक्त्या च सहितं तु तम्
mithunādīṃstataḥ paścātpūrvavatsaṃpratarpayet / devena sahitāṃ śaktiṃ śaktyā ca sahitaṃ tu tam
Then afterwards he should offer tarpaṇa to the couples and the rest as before: the Śakti together with the god, and him (the god) together with the Śakti.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.44
एवञ्च षड्विंशतिधा मिथुनानि भवन्ति हि । स्वनामाद्यर्णबीजानि तानि सन्तर्पयेत्क्रमात्
evañca ṣaḍviṃśatidhā mithunāni bhavanti hi / svanāmādyarṇabījāni tāni santarpayetkramāt
And thus the couples come to be twenty-six-fold; those seed-syllables (formed) from the first letter of their own names he should propitiate in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.45
भवेत्संभूय सचतुश्चत्वारिंशञ्चतुः शतम् । एवं संतप्य तत्पश्चात्पूर्ववत्सोपचारकैः
bhavetsaṃbhūya sacatuścatvāriṃśañcatuḥ śatam / evaṃ saṃtapya tatpaścātpūrvavatsopacārakaiḥ
Taken all together it would come to four hundred and forty-four. Having thus offered tarpaṇa, thereafter, with the (sixteen) services as before,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.46
सर्वाभीष्टं च संप्रार्थ्य प्रणम्योद्वासयेत्सुधीः । भाद्रकृष्णचतुर्थ्यादिप्रतिमासमतन्द्रितः
sarvābhīṣṭaṃ ca saṃprārthya praṇamyodvāsayetsudhīḥ / bhādrakṛṣṇacaturthyādipratimāsamatandritaḥ
and having prayed for everything desired and bowed, the wise one should dismiss (the deity) — beginning from the fourth of the dark half of Bhādra, every month, without slackness.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.47
आरभ्यार्के दयं मन्त्री यावच्चन्द्रोदयो भवेत् । तावन्नोपविशेद्भूमौ जितवाक्क्रियामानसः
ārabhyārke dayaṃ mantrī yāvaccandrodayo bhavet / tāvannopaviśedbhūmau jitavākkriyāmānasaḥ
Beginning at sunrise, the mantra-practitioner should not sit down on the ground until the moon rises, with speech, action and mind subdued.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.48
ततश्चन्द्रोदये मन्त्री पूजयेद्गणनायकम् । पूर्वोक्तविधिना सम्यङ्नानापुष्पोपहारकैः
tataścandrodaye mantrī pūjayedgaṇanāyakam / pūrvoktavidhinā samyaṅnānāpuṣpopahārakaiḥ
Then at moonrise the mantra-practitioner should worship the Lord of the Hosts (Gaṇeśa) properly, by the rule stated before, with various flowers and offerings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.49
एकविंशतिसंख्याकान्मोदकांश्च निवेदयेत् । तदग्रे प्रजपेन्मन्त्रमष्टोत्तरसहस्रकम्
ekaviṃśatisaṃkhyākānmodakāṃśca nivedayet / tadagre prajapenmantramaṣṭottarasahasrakam
And he should present modaka sweets, twenty-one in number; before (the image) he should recite the mantra one thousand and eight times.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.50
ततः कर्पूरकाश्मीररक्तपुष्पैः सचन्दनैः । अर्ध्यं दद्यात्तु मूलान्ते ङेंते गणपतिं ततः
tataḥ karpūrakāśmīraraktapuṣpaiḥ sacandanaiḥ / ardhyaṃ dadyāttu mūlānte ṅeṃte gaṇapatiṃ tataḥ
Then with camphor, saffron and red flowers together with sandal-paste he should give the arghya offering — at the end of the root-mantra, then 'gaṇapati' in the dative case,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.51
इदमर्ध्यं कल्पयामि हृदन्तोर्ऽध्यमनुर्मतः । स्तुत्वा नत्वा विसृज्याथ यजेच्चन्द्रमसं पुनः
idamardhyaṃ kalpayāmi hṛdantor'dhyamanurmataḥ / stutvā natvā visṛjyātha yajeccandramasaṃ punaḥ
(and) 'I present this arghya': the arghya-mantra is held to end with the 'heart' (namaḥ). Having praised, bowed and dismissed (him), he should then worship the moon again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.52
अर्ध्यं दद्याञ्चतुर्वारं पूजयित्वा गुरुं ततः । निवेदितेषु विप्राय दद्यादर्धांश्च मोदकान्
ardhyaṃ dadyāñcaturvāraṃ pūjayitvā guruṃ tataḥ / nivediteṣu viprāya dadyādardhāṃśca modakān
He should give the arghya four times; then, having worshipped the teacher, of the things that were offered he should give half of the modakas to a brahmin,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.53
स्वयमर्द्धान्प्रभुञ्जीत ब्रह्मचारी जितेन्द्रियः । एवं व्रतं यः कुरुते सम्यक्संवत्सरावधि
svayamarddhānprabhuñjīta brahmacārī jitendriyaḥ / evaṃ vrataṃ yaḥ kurute samyaksaṃvatsarāvadhi
and should himself eat the (other) half, chaste and with senses controlled. He who performs the vow thus properly for a whole year,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.54
पुत्रान्पौत्रान्सुखं वित्तमारोग्यं लभते नरः । सूर्योदयादशक्तश्चेदस्तमारभ्य मन्त्रवित्
putrānpautrānsukhaṃ vittamārogyaṃ labhate naraḥ / sūryodayādaśaktaścedastamārabhya mantravit
that man obtains sons, grandsons, happiness, wealth and health. But if he is unable (to do it) from sunrise, the knower of the mantra, beginning at sunset,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.55
चन्द्रोदयान्तं पूर्वोक्तविधिना व्रतमाचरेत् । एवं कृते ऽपि पूर्वोक्तं फलमाप्नोति निश्चितम्
candrodayāntaṃ pūrvoktavidhinā vratamācaret / evaṃ kṛte 'pi pūrvoktaṃ phalamāpnoti niścitam
should perform the vow until moonrise by the rule stated before; even when done in this way he certainly obtains the fruit stated before.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.56
गणिशप्रतिमां दन्तिदन्तेन कपिनापि वा । गजभग्रेन निंबेन सितार्केंणाथवा पुनः
gaṇiśapratimāṃ dantidantena kapināpi vā / gajabhagrena niṃbena sitārkeṃṇāthavā punaḥ
An image of Gaṇeśa (made) with elephant ivory, or with kapi (wood?), or with gajabhagra, with nimba, or else with white arka —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.57
कृत्वा तस्यां समावाह्य प्राणस्थापनपूर्वकम् । अभ्यर्च्य विधिवन्मन्त्री राहुग्रस्ते निशाकरे
kṛtvā tasyāṃ samāvāhya prāṇasthāpanapūrvakam / abhyarcya vidhivanmantrī rāhugraste niśākare
having made (it), having invoked (the god) into it, preceded by the installing of the life-breaths, and having worshipped duly, the mantra-practitioner, while the moon is seized by Rāhu (in eclipse),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.58
स्पृष्ट्रा चैव निरहारस्तां शिखायां समुद्वहन् । द्यूते विवादे समरे व्यवहारे जयं लभेत्
spṛṣṭrā caiva nirahārastāṃ śikhāyāṃ samudvahan / dyūte vivāde samare vyavahāre jayaṃ labhet
touching it and fasting, carrying it in his hair-tuft, would win victory in gambling, in dispute, in battle, in litigation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.59
बीजं वराहो बिन्द्धाढ्यौ मन्विन्द्वान्नौ कलौ ततः । स्मृतिर्मांसेंदुमन्वाग्रा कर्णोच्छिष्टगणे वदेत्
bījaṃ varāho binddhāḍhyau manvindvānnau kalau tataḥ / smṛtirmāṃseṃdumanvāgrā karṇocchiṣṭagaṇe vadet
The seed-syllable: varāha (ha) furnished with the dot (anusvāra); then manu (?), the moon (i/u?) and food (na?) in the kala; then 'smṛti', 'māṃsa', 'indu', with manu preceding — one should say 'karṇocchiṣṭagaṇa'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.60
बकः सदीर्घपवनो महायक्षाय यं बलिः । बलिमन्त्रो ऽयमाख्यातो न चेद्वर्णो ऽखिलेष्टदः
bakaḥ sadīrghapavano mahāyakṣāya yaṃ baliḥ / balimantro 'yamākhyāto na cedvarṇo 'khileṣṭadaḥ
Baka (ba) with a long vowel, pavana (va), 'mahāyakṣāya yaṃ baliḥ' — this is declared to be the bali-mantra; if not, the syllable that grants all desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.61
प्रणवो भुवनेशानीस्वबीजान्ते नवार्णकः । हस्तीति च पिशाचीति लिखेञ्चैवाग्रिंसुंदरी
praṇavo bhuvaneśānīsvabījānte navārṇakaḥ / hastīti ca piśācīti likheñcaivāgriṃsuṃdarī
The praṇava (oṃ), the seeds of Bhuvaneśānī and of one's own (deity); at the end, the nine-syllabled (mantra): one should write 'hastī' and 'piśācī', and then 'agriṃ sundarī'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.62
नवार्णो ऽयं समुद्दिष्टो भजतां सर्वसिद्धिदः । पदैः सर्वण मन्त्रेण पञ्चाङ्गानि प्रकल्पयेत्
navārṇo 'yaṃ samuddiṣṭo bhajatāṃ sarvasiddhidaḥ / padaiḥ sarvaṇa mantreṇa pañcāṅgāni prakalpayet
This nine-syllabled (mantra) has been set forth; it grants all attainments to those who worship (it). With the (whole) mantra, word by word, one should perform the five limb-rites.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.63
अन्यत्सर्वं समानं स्यात्पूर्वमन्त्रेण नारद । अथाभिधास्ये विधिवद्वक्रतुण्डमनुत्तमम्
anyatsarvaṃ samānaṃ syātpūrvamantreṇa nārada / athābhidhāsye vidhivadvakratuṇḍamanuttamam
Everything else is the same as with the previous mantra, Nārada. Now I shall duly declare the unsurpassed Vakratuṇḍa mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.64
तोयं विधिर्वह्नियुक्तकर्णेन्द्वाढ्यो हरिस्तथा । सदीर्घो दारको वायुर्वर्मान्तो ऽयं रसार्णकः
toyaṃ vidhirvahniyuktakarṇendvāḍhyo haristathā / sadīrgho dārako vāyurvarmānto 'yaṃ rasārṇakaḥ
'Water' (va), vidhi, then 'hari' joined with fire and the ear and adorned with the moon (anusvāra), the 'boy' (ṭa?) with a long vowel, wind (ya), ending in the armour (huṃ/hūṃ) — this (mantra) has six syllables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.65
भार्गवो ऽस्य मुनिश्छन्दो ऽनुष्टुब्देवो गणाधिपः । वक्रतुण्डाभिधो बीजं वं शक्तिः कवचं पुनः
bhārgavo 'sya muniśchando 'nuṣṭubdevo gaṇādhipaḥ / vakratuṇḍābhidho bījaṃ vaṃ śaktiḥ kavacaṃ punaḥ
Bhārgava is its seer, the metre is anuṣṭubh, the deity is the lord of the hosts; the one named Vakratuṇḍa is the seed, 'vaṃ' the power, and again (that is) the armour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.66
तारदृन्मध्यगैर्मन्त्रवर्णैश्चन्द्रविभूषितैः । कृत्वा षडङ्गमन्त्रार्णान्भ्रूमध्ये च गले हृदि
tāradṛnmadhyagairmantravarṇaiścandravibhūṣitaiḥ / kṛtvā ṣaḍaṅgamantrārṇānbhrūmadhye ca gale hṛdi
Having made the syllables of the six limb-mantras out of the letters of the mantra placed between the praṇava (oṃ) and 'dṛś', adorned with the moon (anusvāra), (one places them) on the middle of the brows, on the throat, on the heart,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.67
नामौ लिङ्गे पदे न्यस्याखिलेन व्यापकं चरेत् । उद्यदर्कद्युतिं हस्तैः पाशाङ्कुशवराभयान्
nāmau liṅge pade nyasyākhilena vyāpakaṃ caret / udyadarkadyutiṃ hastaiḥ pāśāṅkuśavarābhayān
on the navel, on the genitals, on the feet; having placed them, one should perform the pervasive placement with the whole (mantra). (Him) whose splendour is that of the rising sun, (bearing) in his hands the noose, the goad, the boon-gesture and the gesture of protection,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.68
दधतं गजवक्त्रं च रक्तभूषांबरं भजेत् । ध्यात्वैवं प्रजपेत्तर्कलक्षं द्रव्यैर्दशांशतः
dadhataṃ gajavaktraṃ ca raktabhūṣāṃbaraṃ bhajet / dhyātvaivaṃ prajapettarkalakṣaṃ dravyairdaśāṃśataḥ
elephant-faced, wearing red ornaments and garments — such a one he should worship. Meditating thus, he should recite six hundred thousand (times), (and make oblation) with substances to a tenth of that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.69
अष्टभिर्जुहुयात्पीठे तीव्रादिसहितेर्ऽचयेत् । मूर्तिं मूर्तेन संकल्प्य तस्यामावाह्य पूजयेत्
aṣṭabhirjuhuyātpīṭhe tīvrādisahiter'cayet / mūrtiṃ mūrtena saṃkalpya tasyāmāvāhya pūjayet
He should offer oblations with eight (substances?); on the pedestal he should worship (the god) together with Tīvrā and the rest. Having conceived the body (of the god) with the body-mantra, he should invoke (him) into it and worship.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.70
षट्कोणेषु षडङ्गानि पत्रेष्वष्टौ तु शक्तयः । यजेद्विद्यां विधात्रीं च भोगदां विप्रघातिनीम्
ṣaṭkoṇeṣu ṣaḍaṅgāni patreṣvaṣṭau tu śaktayaḥ / yajedvidyāṃ vidhātrīṃ ca bhogadāṃ vipraghātinīm
In the six angles (of the diagram) the six limbs, but on the petals the eight powers: he should worship Vidyā, Vidhātrī, Bhogadā, Vipraghātinī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.71
निधिप्रदीपां पापघ्नीं पुण्यां पश्चाच्छशिप्रभाम् । दलाग्रेषु वक्रतुण्ड एकदंष्ट्रमहोदरौ
nidhipradīpāṃ pāpaghnīṃ puṇyāṃ paścācchaśiprabhām / dalāgreṣu vakratuṇḍa ekadaṃṣṭramahodarau
Nidhipradīpā, Pāpaghnī, Puṇyā, and last Śaśiprabhā. On the tips of the petals, Vakratuṇḍa, Ekadaṃṣṭra, Mahodara,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.72
गजास्यलंबोदरकौ विकटौ विध्नराट् तथा । धूम्रवर्णस्ततो बाह्ये लोकेशान्हेतिसंयुतान्
gajāsyalaṃbodarakau vikaṭau vidhnarāṭ tathā / dhūmravarṇastato bāhye lokeśānhetisaṃyutān
Gajāsya and Lambodara, Vikaṭa, likewise the king of obstacles, and Dhūmravarṇa; then outside them, the lords of the regions together with their weapons.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.73
एवमावरणैरिष्ट्वा पञ्चभिर्गणनायकम् । साधंयेदखिलान्कामान्वक्रतुण्ड प्रंसादतः
evamāvaraṇairiṣṭvā pañcabhirgaṇanāyakam / sādhaṃyedakhilānkāmānvakratuṇḍa praṃsādataḥ
Having thus worshipped the leader of the hosts with the five enclosures, one may accomplish all one's desires by the favour of Vakratuṇḍa.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.74
लब्ध्वा गुरुमुखान्मन्त्रं दीक्षासंस्कारपूर्वकम् । ब्रह्मचारी हविष्याशी सत्यवाक् च जितेन्द्रियः
labdhvā gurumukhānmantraṃ dīkṣāsaṃskārapūrvakam / brahmacārī haviṣyāśī satyavāk ca jitendriyaḥ
Having obtained the mantra from the mouth of a teacher, preceded by initiation and consecration, chaste, eating sacrificial food, truthful in speech and with the senses subdued,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.75
जपेदर्कसहस्रं तु षण्मासं होमसंयुतम् । दारिद्षं तु पराभूय जायते धनदोपमः
japedarkasahasraṃ tu ṣaṇmāsaṃ homasaṃyutam / dāridṣaṃ tu parābhūya jāyate dhanadopamaḥ
he should recite twelve thousand (times) for six months, together with oblation; overcoming poverty, he becomes the equal of the giver of wealth (Kubera).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.77
चतुर्थ्यादि चतुर्थ्यन्तं जपेदयुतमादरात् । अष्टोत्तरशतं नित्यं हुत्वा प्राग्वत्फलं लभेत् ॥ नर्प्_१,६८।७६। पक्षयोरुभयोर्मन्त्री चतुर्थ्यां जुहुयाच्छतम् । अपूपैर्वत्सरे स स्यात्समृद्धेः परमं पदम्
caturthyādi caturthyantaṃ japedayutamādarāt / aṣṭottaraśataṃ nityaṃ hutvā prāgvatphalaṃ labhet // narp_1,68.76/ pakṣayorubhayormantrī caturthyāṃ juhuyācchatam / apūpairvatsare sa syātsamṛddheḥ paramaṃ padam
From one fourth day to the next fourth day he should recite ten thousand (times) with reverence; offering a hundred and eight oblations daily, he obtains the fruit as before. // On the fourth day of both fortnights the mantrin should offer a hundred oblations with cakes; within a year he attains the highest station of abundance.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.78
अङ्गारकचतुर्थ्यां तु देवमिष्ट्वा विधानतः । हविषा पा यसान्नेन नैवेद्यं परिकल्पयेत्
aṅgārakacaturthyāṃ tu devamiṣṭvā vidhānataḥ / haviṣā pā yasānnena naivedyaṃ parikalpayet
But on the Aṅgāraka fourth, having worshipped the god according to the rule, he should prepare the food-offering with sacrificial food, with milk-rice.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.79
ततो गुरुं समभ्यर्न्त्य भोजयेद्विधिवत्सुधीः । निवेदितेन जुहुयात्सहरस्रं विधिवद्वसौ
tato guruṃ samabhyarntya bhojayedvidhivatsudhīḥ / niveditena juhuyātsaharasraṃ vidhivadvasau
Then the wise man, having honoured the teacher, should feed him according to the rule; with what has been offered he should duly make a thousand oblations in the fire.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.80
एवं संवत्सरं कृत्वा महतीं श्रियमाप्नुयात् । अथान्यत्साधनं वक्ष्ये लोकानां हितकाम्यया
evaṃ saṃvatsaraṃ kṛtvā mahatīṃ śriyamāpnuyāt / athānyatsādhanaṃ vakṣye lokānāṃ hitakāmyayā
Doing this for a year, he would obtain great prosperity. Now I shall tell another means of accomplishment, out of a wish for the welfare of the worlds.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.81
इष्ट्वा गणेशं पृथुकैः पायसापूपमोदकः । नानाफलैस्ततोमन्त्री हरिद्रामथ सैन्धवम्
iṣṭvā gaṇeśaṃ pṛthukaiḥ pāyasāpūpamodakaḥ / nānāphalaistatomantrī haridrāmatha saindhavam
Having worshipped Gaṇeśa with flattened rice, with milk-rice, cakes and sweet balls, and with various fruits, the mantrin then (takes) turmeric and rock salt,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.82
वचां निष्कार्द्धभागं च तदर्द्धं वा मनुं जपेत् । विशोध्य चूर्णं प्रसृतौ गवां मूत्रे विनिक्षिपेत्
vacāṃ niṣkārddhabhāgaṃ ca tadarddhaṃ vā manuṃ japet / viśodhya cūrṇaṃ prasṛtau gavāṃ mūtre vinikṣipet
and sweet flag, half a niṣka in amount, or half of that, and should recite the mantra; having purified the powder, he should throw it into a prasṛta measure of cow's urine.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.83
सहस्रकृत्वो मनुना मन्त्रयित्वा प्रयत्नतः । स्नातामृतुदिने शुद्धां शुक्लांबरधरां शुभाम्
sahasrakṛtvo manunā mantrayitvā prayatnataḥ / snātāmṛtudine śuddhāṃ śuklāṃbaradharāṃ śubhām
Having with effort consecrated (it) by reciting the mantra a thousand times, (he should take) the woman, bathed on the day of her menses, pure, wearing white garments, auspicious,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.84
देवस्य पुरतः स्थाप्य पाययेदौषधं सुधीः । सर्वलक्षणसंपन्नं वन्ध्यापि लभते सुतम्
devasya purataḥ sthāpya pāyayedauṣadhaṃ sudhīḥ / sarvalakṣaṇasaṃpannaṃ vandhyāpi labhate sutam
and the wise man, having placed (her) before the god, should have her drink the medicine; even a barren woman obtains a son endowed with all (auspicious) marks.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.85
अथान्यत्संप्रवक्ष्यामि रहस्यं परमाद्भुतम् । गोचर्ममात्रां धरणीमुपलिप्य प्रयत्नतः
athānyatsaṃpravakṣyāmi rahasyaṃ paramādbhutam / gocarmamātrāṃ dharaṇīmupalipya prayatnataḥ
Now I shall declare another secret, supremely wonderful: having carefully smeared (with cowdung) a piece of ground the measure of a cow's hide,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.86
विकीर्य धान्यप्रकरैस्तत्र संस्थापयेद्धटम् । शुद्धोदकेन संपूर्य तस्योपरि निधापयेत्
vikīrya dhānyaprakaraistatra saṃsthāpayeddhaṭam / śuddhodakena saṃpūrya tasyopari nidhāpayet
having strewn (it) with heaps of grain, he should set a pot there; having filled (it) with pure water, he should set upon it
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.87
कपिलाज्येन संपूर्णं शरावं नूतनं शुभम् । षडष्टाक्षरमन्त्राभ्यां दीपमारोपयेच्छुभम्
kapilājyena saṃpūrṇaṃ śarāvaṃ nūtanaṃ śubham / ṣaḍaṣṭākṣaramantrābhyāṃ dīpamāropayecchubham
a new, fine dish filled with the ghee of a tawny cow, and with the six-syllabled and eight-syllabled mantras he should raise up an auspicious lamp.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.88
दीपे देवं समावाह्य गन्धपुष्पादिभिर्यजेत् । स्नातां कुमारीमथवा कुमारं पूजयेत्सुधीः
dīpe devaṃ samāvāhya gandhapuṣpādibhiryajet / snātāṃ kumārīmathavā kumāraṃ pūjayetsudhīḥ
Having invoked the god into the lamp, he should worship (him) with sandal, flowers and the rest; and the wise man should honour a bathed maiden, or else a boy.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.89
दीपस्य पुरतः स्थाप्यध्यात्वा देवं जपेन्मनुम् । प्रदीपे स्थापिते पश्येद्द्विजरूपं गणेश्वरम्
dīpasya purataḥ sthāpyadhyātvā devaṃ japenmanum / pradīpe sthāpite paśyeddvijarūpaṃ gaṇeśvaram
Having placed (the child) before the lamp and having meditated on the god, he should recite the mantra; when the lamp has been set (thus), (the child) will see Gaṇeśvara in the form of a brahmin.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.90
पृष्टस्ततः संपदि वा नष्टं चैवाप्यनागतम् । सकलं प्रवदेदेवं कुमारी वा कुमारकः
pṛṣṭastataḥ saṃpadi vā naṣṭaṃ caivāpyanāgatam / sakalaṃ pravadedevaṃ kumārī vā kumārakaḥ
Then, when asked about prosperity, or about what is lost, or even about what is yet to come, the maiden or the boy will declare all of it just so.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.91
षडक्षरो हृदन्तश्चेद्भवेदष्टाक्षरो मनुः । अन्ये ऽपि मन्त्रा देवर्षे सन्ति तन्त्रे गणेशितुः
ṣaḍakṣaro hṛdantaścedbhavedaṣṭākṣaro manuḥ / anye 'pi mantrā devarṣe santi tantre gaṇeśituḥ
If the six-syllabled (mantra) has the heart-syllable (namaḥ) at its end, it becomes the eight-syllabled mantra. There are also other mantras of Gaṇeśa, O divine sage, in the Tantra;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.92
किन्त्वत्र यन्न साध्यं स्यात्र्रिषु लोकेषु साधकैः । अष्टविंशरसार्णाभ्यां तन्न पश्येदपि क्वचित्
kintvatra yanna sādhyaṃ syātrriṣu lokeṣu sādhakaiḥ / aṣṭaviṃśarasārṇābhyāṃ tanna paśyedapi kvacit
but whatever is not attainable here in the three worlds by adepts—that (too) one would nowhere see (unattained) by means of the twenty-eight- and six-syllabled (mantras).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 68.93
एतद्गणेशमन्त्राणां विधानं ते मयोदितम् । शठेभ्यः परशिष्येभ्यो वञ्चकेभ्यो ऽपि मा वद
etadgaṇeśamantrāṇāṃ vidhānaṃ te mayoditam / śaṭhebhyaḥ paraśiṣyebhyo vañcakebhyo 'pi mā vada
This procedure of the Gaṇeśa mantras has been told by me to you; do not speak it to the deceitful, to the disciples of others, or to cheats.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 68.94
एवं यो भजते देवं गणेशंसर्वसिद्धिदम् । प्राप्येह सकलान्भोगनिन्ते मुक्तिपदं व्रजेत्
evaṃ yo bhajate devaṃ gaṇeśaṃsarvasiddhidam / prāpyeha sakalānbhoganinte muktipadaṃ vrajet
He who thus worships the god Gaṇeśa, giver of all attainments, having obtained all enjoyments here, in the end goes to the state of liberation.
AI translation rendered from the Sanskrit, not a published edition