Narada Purana — Purva Bhaga — Chapter 66
NarP 1 66.1
सनत्कुमार उवाच ततः श्वासानुसारेण दत्वा पादं महीतले । समुद्रमेखले देवि पर्वतस्तनमण्डले
sanatkumāra uvāca tataḥ śvāsānusāreṇa datvā pādaṃ mahītale / samudramekhale devi parvatastanamaṇḍale
Sanatkumāra said: Then, in accord with the breath, setting his foot on the surface of the earth, (he should say:) "O goddess girdled by the ocean, whose circle of breasts are the mountains,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.2
विष्णुवत्नि नमस्तुभ्यं पादस्पर्शं क्षमस्व मे । इति भूमिं तु संप्रार्थ्य विहरेञ्च यथाविधि
viṣṇuvatni namastubhyaṃ pādasparśaṃ kṣamasva me / iti bhūmiṃ tu saṃprārthya vihareñca yathāvidhi
O consort of Viṣṇu, homage to you; forgive me the touch of (my) foot." Having thus entreated the earth, he should move about according to the rule.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.3
रक्षः कोणे ततो ग्रामाद्गत्वा मन्त्रमुदीरयेत् । गच्छन्तु ऋषयो देवाः पिशाचा ये च गुह्यकाः
rakṣaḥ koṇe tato grāmādgatvā mantramudīrayet / gacchantu ṛṣayo devāḥ piśācā ye ca guhyakāḥ
Then, having gone from the village to the southwest corner, he should utter the formula: "Let the seers, the gods, the piśācas and the guhyakas go away,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.4
पितृभूतगणाः सर्वे करिष्ये मलमोचनम् । इति तालत्रयं दत्वा शिरः प्रावृत्य वाससा
pitṛbhūtagaṇāḥ sarve kariṣye malamocanam / iti tālatrayaṃ datvā śiraḥ prāvṛtya vāsasā
and all the hosts of ancestors and spirits: I shall void my excrement." Having thus clapped three times (with the hand), and having covered his head with his garment,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.5
दक्षिणाभिमुखं रात्रौ दिवा स्थित्वा ह्युदङ्मुखः । मलं विसृज्य सौचं तु मृदाद्भिः समुपाचरेत्
dakṣiṇābhimukhaṃ rātrau divā sthitvā hyudaṅmukhaḥ / malaṃ visṛjya saucaṃ tu mṛdādbhiḥ samupācaret
facing south by night, and standing facing north by day, having voided the excrement, he should perform the cleansing with earth and water.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.6
एका लिङ्गे गुदे तिस्रो दश वामकरे मृदः । करयोः सप्त वै दद्यात्रित्रिवरं च पादयोः
ekā liṅge gude tisro daśa vāmakare mṛdaḥ / karayoḥ sapta vai dadyātritrivaraṃ ca pādayoḥ
One (portion of) earth on the penis, three on the anus, ten on the left hand, seven he should apply to (both) hands, and three each on the feet.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.7
एवं शौचं विधायाथ गण्डूषान्द्वादशैव तु । कृत्वा वनस्पतिं चाथ प्रार्थयेन्मनुनामुना
evaṃ śaucaṃ vidhāyātha gaṇḍūṣāndvādaśaiva tu / kṛtvā vanaspatiṃ cātha prārthayenmanunāmunā
Having thus performed the cleansing, and having made just twelve mouth-rinsings, he should then entreat the tree with this formula:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.8
आयुर्बलं यशो वर्चः प्रजाः पशुवसूनि च । श्रियं प्रज्ञां च मेधां च त्वं नो देहि वनस्पते
āyurbalaṃ yaśo varcaḥ prajāḥ paśuvasūni ca / śriyaṃ prajñāṃ ca medhāṃ ca tvaṃ no dehi vanaspate
"Long life, strength, fame, vigour, offspring, cattle and wealth, prosperity, understanding and intelligence — grant these to us, O tree."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.9
संप्रार्थ्यैवं दन्तकाष्टं द्वादशाङ्गुलसंमितम् । गृहीत्वा काममन्त्रेण कुर्यान्मन्त्री समाहितः
saṃprārthyaivaṃ dantakāṣṭaṃ dvādaśāṅgulasaṃmitam / gṛhītvā kāmamantreṇa kuryānmantrī samāhitaḥ
Having thus entreated, and having taken a tooth-stick measuring twelve fingers, the mantra-adept, composed, should perform (the tooth-cleaning) with the Kāma mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.10
कामदेवपदं ङेन्तं तथा सर्वजनप्रियम् । हृदन्तः कामबीजाढ्यं दन्तांश्चानेन शोधयेत्
kāmadevapadaṃ ṅentaṃ tathā sarvajanapriyam / hṛdantaḥ kāmabījāḍhyaṃ dantāṃścānena śodhayet
The word "kāmadeva" in the dative, and likewise "sarvajanapriya," ending with the heart-syllable (namaḥ) and furnished with the Kāma seed-syllable — with this he should clean his teeth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.11
जिह्वोल्लेखो वाग्भवेन मूलेन क्षालयेन्मुखम् । देवागारं ततो गत्वा निर्माल्यमपसार्य च
jihvollekho vāgbhavena mūlena kṣālayenmukham / devāgāraṃ tato gatvā nirmālyamapasārya ca
The scraping of the tongue (is done) with the Vāgbhava (seed), and he should rinse the mouth with the root-mantra. Then, having gone to the god's shrine and removed the faded offerings,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.12
परिधायांबरं शुद्धं मङ्गलारार्तिकं चरेत् । अस्रेण पात्रं संप्रोक्ष्य मूलेन ज्वालयेञ्च तम्
paridhāyāṃbaraṃ śuddhaṃ maṅgalārārtikaṃ caret / asreṇa pātraṃ saṃprokṣya mūlena jvālayeñca tam
having put on a clean garment, he should perform the auspicious lamp-waving. Having sprinkled the vessel with the Weapon (mantra), he should light it with the root-mantra.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.13
संपूज्य पात्रमादायोत्थाय घण्टां च वादयेत् । सुगोघृतप्रदीपेन भ्रामितेन समन्ततः
saṃpūjya pātramādāyotthāya ghaṇṭāṃ ca vādayet / sugoghṛtapradīpena bhrāmitena samantataḥ
Having worshipped (it), taking up the vessel and rising, he should also ring the bell; with the lamp of good cow's ghee waved all around,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.14
वाद्यैर्गीतैर्मनोज्ञैश्च देवस्यारार्तिकं भवेत् । इति नीराजनं कृत्वा प्रार्थयित्वा निजेश्वरम्
vādyairgītairmanojñaiśca devasyārārtikaṃ bhavet / iti nīrājanaṃ kṛtvā prārthayitvā nijeśvaram
with instrumental music and pleasing songs, the lamp-waving of the god takes place. Having thus performed the lustration and entreated his own lord,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.15
स्नातुं यायान्निम्रगादौ कीर्तयन्देवतागुणान् । गत्वा तीर्थं नमस्कृत्य स्नानीयं च निधाय वै
snātuṃ yāyānnimragādau kīrtayandevatāguṇān / gatvā tīrthaṃ namaskṛtya snānīyaṃ ca nidhāya vai
he should go to bathe in a river or the like, proclaiming the qualities of the deity. Having gone to the sacred water, having made obeisance and set down the bathing requisites,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.16
मूलाभिमन्त्रितमृदमादाय कटिदेशतः । विलिप्यपादपर्यन्तं क्षालयेत्तीर्थवारिणा
mūlābhimantritamṛdamādāya kaṭideśataḥ / vilipyapādaparyantaṃ kṣālayettīrthavāriṇā
taking earth consecrated with the root-mantra, he should smear (himself) from the region of the hips down to the feet and wash (it off) with the water of the sacred place.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.17
ततश्च पञ्चभिः पादौ प्रक्षाल्यान्तर्जले पुनः । प्रविश्य नाभिमात्रे तु मृदं वामकरस्य च
tataśca pañcabhiḥ pādau prakṣālyāntarjale punaḥ / praviśya nābhimātre tu mṛdaṃ vāmakarasya ca
And then, having washed the feet with five (handfuls of earth), entering again into the water up to the navel, (he should apply) earth to the left hand,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.18
मणिबन्धे हस्ततले तदग्रे च तथा पुनः । कृत्वाङ्गुल्या गाङ्गमृगमादायास्त्रेण तत्पुनः
maṇibandhe hastatale tadagre ca tathā punaḥ / kṛtvāṅgulyā gāṅgamṛgamādāyāstreṇa tatpunaḥ
at the wrist, on the palm, and likewise at its tip; then, having (done that) with the finger, taking Ganges earth, and again (consecrating) it with the Weapon (mantra),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.19
निजोपरि च मन्त्रज्ञो भ्रामयित्वा त्यजेत्सुधी । तलस्थां च षडङ्गेषु तन्मन्त्रैः प्रविलेपयेत्
nijopari ca mantrajño bhrāmayitvā tyajetsudhī / talasthāṃ ca ṣaḍaṅgeṣu tanmantraiḥ pravilepayet
And the knower of the mantra, having whirled (it) over himself, the wise one should cast (it) away; and with those mantras he should smear the (clay) remaining on his palm upon the six limbs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.20
निमज्य क्षालयेत्सम्यग् मलस्नानमितीरितम् । विभाव्येष्टमयं सर्वमान्तरं स्नानमाचरेत्
nimajya kṣālayetsamyag malasnānamitīritam / vibhāvyeṣṭamayaṃ sarvamāntaraṃ snānamācaret
Having immersed (himself), he should wash thoroughly: this is called the bath for (removing) impurity. Having imagined everything as consisting of the chosen deity, he should perform the inner bath.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.21
अनन्ता दित्यसंकाशं निजभूषायुधैर्युतम् । मन्त्रमूर्तिं प्रभुं स्मृत्वा तत्पादोदकसंभवाम्
anantā dityasaṃkāśaṃ nijabhūṣāyudhairyutam / mantramūrtiṃ prabhuṃ smṛtvā tatpādodakasaṃbhavām
Having called to mind the Lord, whose form is the mantra, resembling the endless sun, furnished with his own ornaments and weapons — (and then) the stream arisen from the water of his feet,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.22
धारां च ब्रह्मरन्ध्रेण प्रविशन्तीं निजां तनुम् । तया संक्षालयेत्सर्वमन्तर्द्देहगतं मलम्
dhārāṃ ca brahmarandhreṇa praviśantīṃ nijāṃ tanum / tayā saṃkṣālayetsarvamantarddehagataṃ malam
and (that) stream entering his own body through the aperture of Brahman: with it he should wash away all the impurity lodged within the body.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.23
तत्क्षणाद्विरजा मन्त्री जायते स्फटिकोपमः । ततः श्रौतोक्तविधिना स्नात्वा मन्त्री समाहितः
tatkṣaṇādvirajā mantrī jāyate sphaṭikopamaḥ / tataḥ śrautoktavidhinā snātvā mantrī samāhitaḥ
In that instant the mantra-adept becomes free of taint, like crystal. Then, having bathed by the rule stated in scripture, the mantra-adept, concentrated,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.24
मन्त्रस्नानं ततः कुर्यात्तद्विधानमथोच्यते । देशकालौ च संकीर्त्य प्राणायामषडङ्गकैः
mantrasnānaṃ tataḥ kuryāttadvidhānamathocyate / deśakālau ca saṃkīrtya prāṇāyāmaṣaḍaṅgakaiḥ
should thereafter perform the mantra-bath; its procedure is now told. Having declared the place and the time, with the breath-controls and the six limb-rites,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.27
कृत्वार्कमण्डलात्तीर्थान्याह्वयेन्मुष्टिमुद्रया । ब्रह्माण्डोदरतीर्थानि करैः स्पृष्टानि ते रवेः ॥ नर्प्_१,६६।२५ ॥ तेन सत्येन मे देव देहि तीर्थं दिवाकर ॥ नर्प्_१,६६।२६ ॥ गङ्गे च यमुने चैव गोदावरि सरस्वति । नर्मदे सिंधुकावेरि जले ऽस्मिन्संनिधिं कुरु
kṛtvārkamaṇḍalāttīrthānyāhvayenmuṣṭimudrayā / brahmāṇḍodaratīrthāni karaiḥ spṛṣṭāni te raveḥ // narp_1,66.25 // tena satyena me deva dehi tīrthaṃ divākara // narp_1,66.26 // gaṅge ca yamune caiva godāvari sarasvati / narmade siṃdhukāveri jale 'sminsaṃnidhiṃ kuru
having done (that), he should summon the sacred waters from the sun's orb with the fist-gesture: "The sacred waters within the belly of the cosmic egg are touched by your rays, O Sun; by that truth, O god, grant me sacred water, O maker of day. O Gaṅgā, and Yamunā, and Godāvarī, Sarasvatī, Narmadā, Sindhu, Kāverī — be present in this water."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.28
इत्यावाह्य जले तानि सुधाबीजेन योजयेत् । गोमुद्रयामृतीकृत्य कवचेनावगुण्ठ्य च
ityāvāhya jale tāni sudhābījena yojayet / gomudrayāmṛtīkṛtya kavacenāvaguṇṭhya ca
Having thus invoked them into the water, he should join (them) with the nectar-syllable; having made (it) nectar with the cow-gesture and covered (it) with the armour(-mantra),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.29
संरक्ष्यास्त्रेण तत्पश्चाच्चक्रमुद्रां प्रदर्शयेत् । वह्न्यर्केन्दुमण्डलानि तत्र संचितयेद्रुधः
saṃrakṣyāstreṇa tatpaścāccakramudrāṃ pradarśayet / vahnyarkendumaṇḍalāni tatra saṃcitayedrudhaḥ
and guarded (it) with the weapon(-mantra), after that he should display the discus-gesture; the wise one should then think there of the orbs of fire, sun and moon.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.30
मन्त्रयेदर्कमन्त्रेण सुधाबीजेन तज्जलम् । मूलेन चैकादशधा तत्र संमन्त्र्य भावयेत्
mantrayedarkamantreṇa sudhābījena tajjalam / mūlena caikādaśadhā tatra saṃmantrya bhāvayet
He should consecrate that water with the sun-mantra and with the nectar-syllable, and eleven times with the root-mantra; having consecrated (it) there, he should visualise
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.31
पूजायन्त्रं च तन्मध्ये स्वान्तादावाह्य देवताम् । स्नापयित्वार्चयेत्तां च मानसैरुपचारकैः
pūjāyantraṃ ca tanmadhye svāntādāvāhya devatām / snāpayitvārcayettāṃ ca mānasairupacārakaiḥ
the diagram of worship, and in the midst of it, having invoked the deity from his own heart and bathed her, he should worship her with mental services.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.32
सिंहासनस्थां तां नत्वा तज्जलं प्रणमेत्सुधीः । आधारः सर्वभातानां विष्णोरतुलतेजसः
siṃhāsanasthāṃ tāṃ natvā tajjalaṃ praṇametsudhīḥ / ādhāraḥ sarvabhātānāṃ viṣṇoratulatejasaḥ
Having bowed to her seated on the lion-throne, the wise one should salute that water: "(You are) the support of all beings, of Viṣṇu of incomparable splendour;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.33
तद्रूपाश्च ततो जाता आपस्ताः प्रणमाम्यहम् । इति नत्वा समारुन्ध्य सप्तच्छिद्राणि साधकः
tadrūpāśca tato jātā āpastāḥ praṇamāmyaham / iti natvā samārundhya saptacchidrāṇi sādhakaḥ
and the waters, born of him, having his very form — to them I bow." Having bowed thus, the practitioner, stopping up the seven openings,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.34
निमज्य सलिले तस्मिन्मूलं देवाकृतिं स्मरेत् । निमज्ज्योन्मज्ज्य त्रिश्चैवं सिंचेत्कं कुंभमुद्रया
nimajya salile tasminmūlaṃ devākṛtiṃ smaret / nimajjyonmajjya triścaivaṃ siṃcetkaṃ kuṃbhamudrayā
having immersed himself in that water, should recall the root-mantra in the shape of the god; submerging and emerging thus three times, he should sprinkle water with the pitcher-gesture.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.35
त्रिर्मूलेन चतुर्मन्त्रैरभिषिञ्चेन्निजां तनुम् । चत्वारो मनवस्ते ऽत्र कथ्यन्ते तान्त्रिका मुने
trirmūlena caturmantrairabhiṣiñcennijāṃ tanum / catvāro manavaste 'tra kathyante tāntrikā mune
Three times with the root-mantra and with the four mantras he should sprinkle his own body; those four verses, O sage, tantric ones, are told here:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.36
सिसृक्षोर्निखिलं विश्वं मुहुः शुक्रं प्रजापतेः । मातरः सर्वभूतानामापो देव्यः पुनन्तु माम्
sisṛkṣornikhilaṃ viśvaṃ muhuḥ śukraṃ prajāpateḥ / mātaraḥ sarvabhūtānāmāpo devyaḥ punantu mām
"The repeated seed of Prajāpati, who wished to emit the whole universe — the mothers of all beings, the divine waters: may they purify me.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.37
अलक्ष्मीर्मलरूपा या सर्वभूतेषु संस्थिता । क्षालयन्ति च तां स्पर्शादापो देव्यः पुनन्तु माम्
alakṣmīrmalarūpā yā sarvabhūteṣu saṃsthitā / kṣālayanti ca tāṃ sparśādāpo devyaḥ punantu mām
That misfortune which, in the form of impurity, abides in all beings — the divine waters, washing it away by their touch, may they purify me.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.38
यन्मे केशेषु दौर्भाग्यं सीमन्ते यञ्च मूर्द्धनि । ललाटे कर्णयोरक्ष्णोरापस्तद्धन्तु वो नमः
yanme keśeṣu daurbhāgyaṃ sīmante yañca mūrddhani / lalāṭe karṇayorakṣṇorāpastaddhantu vo namaḥ
Whatever ill fortune of mine is in my hair, and in the parting, on the head, on the forehead, in the ears, in the eyes — may the waters destroy that; homage to you.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.39
आयुरारोग्यमैश्वर्यमरिपक्षक्षयं शुभम् । सन्तोषः क्षान्तिरास्तिक्यं विद्या भवतु वो नमः
āyurārogyamaiśvaryamaripakṣakṣayaṃ śubham / santoṣaḥ kṣāntirāstikyaṃ vidyā bhavatu vo namaḥ
Long life, health, lordship, the destruction of the enemy's side, welfare, contentment, patience, faith, knowledge — may (all this) come to be; homage to you."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.40
विप्रपादोदकं पीत्वा शालग्रामशिलाजलम् । पिबेद्धिरुद्धं नो कुर्यादेषां तु नियतो विधिः
viprapādodakaṃ pītvā śālagrāmaśilājalam / pibeddhiruddhaṃ no kuryādeṣāṃ tu niyato vidhiḥ
Having drunk the water from a brahmin's feet, he should drink the water of the śālagrāma stone; he should not do (it) when obstructed — such is the fixed rule for these.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.41
पृथिव्यां यानि तीर्थानि दक्षाङ्घ्रौ तानि भूसुरे । स्वेष्टदेवं समुद्वास्य मन्त्री मार्तण्डमण्डले
pṛthivyāṃ yāni tīrthāni dakṣāṅghrau tāni bhūsure / sveṣṭadevaṃ samudvāsya mantrī mārtaṇḍamaṇḍale
"Whatever sacred fords exist on earth, those (are) in the right foot (of the brahmin)" — O earth-god (brahmin)! Having dismissed his own chosen deity, the mantra-adept (should place it) in the orb of the sun.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.42
ततस्तीरं समागत्यं वस्त्रं संक्षाल्य यत्नतः । वाससी परिधायाथ कुर्यात्सन्ध्यादिकं सुधीः
tatastīraṃ samāgatyaṃ vastraṃ saṃkṣālya yatnataḥ / vāsasī paridhāyātha kuryātsandhyādikaṃ sudhīḥ
Then, having come to the bank, having washed the garment carefully, and having put on the two cloths, the wise one should perform the sandhyā rite and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.43
रोगाद्यशक्तो मनुजः कुर्यात्तत्राघर्मषणम् । अथवा भस्मना स्नातो रजोभिश्चैव वाक्षमः
rogādyaśakto manujaḥ kuryāttatrāgharmaṣaṇam / athavā bhasmanā snāto rajobhiścaiva vākṣamaḥ
A man incapacitated by illness or the like should there perform the aghamarṣaṇa (recitation); or else, if unable, (let him be) bathed with ashes and with dust.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.44
अथ सन्ध्यादिकं कुर्यान् स्थित्वा चैवासने शुभे । केशवेन तथा नारायणेन माधवेन च
atha sandhyādikaṃ kuryān sthitvā caivāsane śubhe / keśavena tathā nārāyaṇena mādhavena ca
Then, seated on a proper seat, he should perform the sandhyā and the rest: with (the name) Keśava, and with Nārāyaṇa, and with Mādhava,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.45
संप्राश्य तोयं गोविन्दविष्णुभ्यां क्षालयेत्करौ । मधुसूदनत्रिविक्रमाभ्यामोष्ठौ च मार्जयेत्
saṃprāśya toyaṃ govindaviṣṇubhyāṃ kṣālayetkarau / madhusūdanatrivikramābhyāmoṣṭhau ca mārjayet
having sipped water, he should wash the two hands with (the names) Govinda and Viṣṇu, and should wipe the lips with Madhusūdana and Trivikrama;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.46
वामनश्रीधराभ्यां च मुखं हस्तौ स्पृशेत्ततः । हृषीकेशपद्मनाभाभ्यां स्पृशेञ्चरणौ ततः
vāmanaśrīdharābhyāṃ ca mukhaṃ hastau spṛśettataḥ / hṛṣīkeśapadmanābhābhyāṃ spṛśeñcaraṇau tataḥ
and with Vāmana and Śrīdhara (he should touch) the face; then he should touch the two hands; then with Hṛṣīkeśa and Padmanābha he should touch the two feet;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.47
दामोदरेण मूर्द्धानं मुखं संकर्षणेन च । वासुदेवेन प्रद्युम्नेन स्पृशेन्नासिके ततः
dāmodareṇa mūrddhānaṃ mukhaṃ saṃkarṣaṇena ca / vāsudevena pradyumnena spṛśennāsike tataḥ
with Dāmodara the head, and the mouth with Saṃkarṣaṇa; with Vāsudeva and Pradyumna he should then touch the two nostrils;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.48
अनिरुद्धपुरुषोत्तमाभ्यां नेत्रे स्पृशेत्ततः । अधोक्षजनृसिंहाभ्यां श्रवणे संस्पृशेत्तथा
aniruddhapuruṣottamābhyāṃ netre spṛśettataḥ / adhokṣajanṛsiṃhābhyāṃ śravaṇe saṃspṛśettathā
with Aniruddha and Puruṣottama he should then touch the two eyes; and with Adhokṣaja and Nṛsiṃha he should likewise touch the two ears;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.49
नाभिं स्पृशेदच्युतेन जनार्दनेन वक्षसि । हरिणा विष्णुनांसौ च वैष्णवाचमनं त्विदम्
nābhiṃ spṛśedacyutena janārdanena vakṣasi / hariṇā viṣṇunāṃsau ca vaiṣṇavācamanaṃ tvidam
with Acyuta he should touch the navel, with Janārdana on the chest, and with Hari and Viṣṇu the two shoulders — this is the Vaiṣṇava sipping of water.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.50
प्रणवाद्यैर्ङेन्तस्वाहान्तैः केशवादिकनामभिः । मुखे नसोः प्रदेशिन्यानामया नेत्रकर्णयोः
praṇavādyairṅentasvāhāntaiḥ keśavādikanāmabhiḥ / mukhe nasoḥ pradeśinyānāmayā netrakarṇayoḥ
With the names Keśava and the rest, prefixed by the praṇava (oṃ), in the dative case and ending in svāhā, (he touches) the mouth and the two nostrils with the index finger, and the eyes and ears with the ring finger;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.51
कनिष्ठया नाभिदेशं सर्वत्राङ्गुष्ट्योजनम् । आत्मविद्याशिवैस्तत्त्वैः स्वाहान्तैः शैवमीरितम्
kaniṣṭhayā nābhideśaṃ sarvatrāṅguṣṭyojanam / ātmavidyāśivaistattvaiḥ svāhāntaiḥ śaivamīritam
with the little finger the region of the navel, everywhere joining (the finger) with the thumb. With the tattvas ātmā, vidyā and śiva, ending in svāhā, the Śaiva (sipping) is declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.52
दीर्घत्रयेन्दुयुग्व्योमपूर्वकैश्च पिबेज्जलम् । आत्मविद्यासिवैरेव शैवं स्वाहावसानिकैः
dīrghatrayenduyugvyomapūrvakaiśca pibejjalam / ātmavidyāsivaireva śaivaṃ svāhāvasānikaiḥ
And he should drink water with (mantras) preceded by the three long (vowels), the moon, the pair(?), and the void; the Śaiva (rite is done) with just ātmā, vidyā and śiva, ending in svāhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.53
वाग्लज्जाश्री मुखैः प्रोक्तं शाक्तं स्वाहावसानिकैः । वाग्लज्जाश्रीमुखैः प्रोक्तं द्विजाचमनमर्थदम्
vāglajjāśrī mukhaiḥ proktaṃ śāktaṃ svāhāvasānikaiḥ / vāglajjāśrīmukhaiḥ proktaṃ dvijācamanamarthadam
The Śākta (sipping) is declared (to be done) with (the bījas) vāc, lajjā and śrī at the beginning and svāhā at the end; with vāc, lajjā and śrī at the beginning is declared the twice-born's sipping, which grants (one's) aim.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.54
तिलकं च ततः कुर्याद्भाले सुष्ठु गदाकृति । नन्दकं हृदये शङ्खचक्रे चैव भुजद्वये
tilakaṃ ca tataḥ kuryādbhāle suṣṭhu gadākṛti / nandakaṃ hṛdaye śaṅkhacakre caiva bhujadvaye
And then he should make the mark well on the forehead in the form of a mace; the Nandaka (sword) on the heart, and the conch and discus on the two arms;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.55
शार्ङ्गबाणं मस्तके च विन्यसेत्क्रमशः सुधीः । कर्णमूले पार्श्वयोश्च पृष्टे नाभौ ककुद्यपि
śārṅgabāṇaṃ mastake ca vinyasetkramaśaḥ sudhīḥ / karṇamūle pārśvayośca pṛṣṭe nābhau kakudyapi
and the Śārṅga bow and arrow on the head — the wise one should place (them) in order — also at the root of the ears, on the two sides, on the back, on the navel, and on the shoulder-hump.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.56
एवं तु वैष्णवः कुर्यान्मृद्भिस्तीर्थोद्भवादिभिः । अग्निहोत्रोद्भवं भस्म गृहीत्वा त्र्यंबकेण तु
evaṃ tu vaiṣṇavaḥ kuryānmṛdbhistīrthodbhavādibhiḥ / agnihotrodbhavaṃ bhasma gṛhītvā tryaṃbakeṇa tu
Thus indeed should the Vaiṣṇava do, with clays produced at sacred fords and the like. But having taken ash produced from the agnihotra, with the Tryambaka (mantra),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.57
किंवाग्निरिति मन्त्रेणाभिमन्त्र्य पञ्चमन्त्रकैः । क्रमात्तत्पुरुषाघोरसद्योजातादिनामभिः
kiṃvāgniriti mantreṇābhimantrya pañcamantrakaiḥ / kramāttatpuruṣāghorasadyojātādināmabhiḥ
or having consecrated it with the mantra beginning "agniḥ", (then) with the five mantras, in order, with the names Tat(puruṣa), Puruṣa, Aghora, Sadyojāta and the rest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.58
पञ्च कुर्यात्रिपुण्ड्राणि भालांसोदरहृत्सु च । शैवं शाक्तस्त्रिकोणा भं नारीवद्वा समाचरेत्
pañca kuryātripuṇḍrāṇi bhālāṃsodarahṛtsu ca / śaivaṃ śāktastrikoṇā bhaṃ nārīvadvā samācaret
he should make five tripuṇḍra marks, on the forehead, shoulders, belly and heart — this is the Śaiva (marking); the Śākta should make a triangular mark, or should do it as a woman does.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.59
कृत्वा तु वैदिकीं संध्यां तान्त्रिकीं च समाचरेत् । आचम्य विधिवन्मन्त्री तीर्थान्यावाह्य पूर्ववत्
kṛtvā tu vaidikīṃ saṃdhyāṃ tāntrikīṃ ca samācaret / ācamya vidhivanmantrī tīrthānyāvāhya pūrvavat
But having performed the Vedic sandhyā, he should also perform the Tantric one: the mantra-adept, having sipped water according to rule and having invoked the sacred fords as before,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.60
ततस्त्रिवारं दर्भेण भूमौ तोयं विनिःभिपेत् । सप्तधा तज्जलेनाथ मूर्द्धानमभिषेचयेत्
tatastrivāraṃ darbheṇa bhūmau toyaṃ viniḥbhipet / saptadhā tajjalenātha mūrddhānamabhiṣecayet
then he should cast water on the ground three times with a darbha blade; then with that water he should sprinkle his head seven times.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.61
ततश्च प्राणानायम्य कृत्वा न्यासं षडङ्गकम् । आदाय वामहस्तेंऽबु दक्षेणाच्छाद्य पाणिना
tataśca prāṇānāyamya kṛtvā nyāsaṃ ṣaḍaṅgakam / ādāya vāmahasteṃ'bu dakṣeṇācchādya pāṇinā
Then, having performed breath-control and the placing (nyāsa) of the six limbs, taking water in the left hand and covering it with the right hand,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.62
वियद्वाय्वग्नितोयक्ष्माबीजैः संमन्त्र्य मन्त्रवित् । मूलेन तस्मात् श्चोतद्भिर्बिन्दुभिस्तत्त्वमुद्रया
viyadvāyvagnitoyakṣmābījaiḥ saṃmantrya mantravit / mūlena tasmāt ścotadbhirbindubhistattvamudrayā
the knower of mantras, having consecrated (it) with the seed-syllables of ether, wind, fire, water and earth, and with the root-mantra, then with the drops trickling from it, with the tattva-mudrā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.63
स्वशिरः सप्तधा प्रोक्ष्यावशिष्टं तत्पुनर्जलम् । कृत्वा तदक्षरं मन्त्री नासिकान्तिकमानयेत्
svaśiraḥ saptadhā prokṣyāvaśiṣṭaṃ tatpunarjalam / kṛtvā tadakṣaraṃ mantrī nāsikāntikamānayet
having sprinkled his own head seven times, the mantra-practitioner should then make what water remains into that syllable and bring it near the nostril.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.64
जलं तेजोमयं तञ्चाकृष्यान्तश्चेडया पुनः । प्रक्षाल्यान्तर्गतं तेन कल्मषं तज्जलं पुनः
jalaṃ tejomayaṃ tañcākṛṣyāntaśceḍayā punaḥ / prakṣālyāntargataṃ tena kalmaṣaṃ tajjalaṃ punaḥ
And having drawn that water, made of fire, inward again through the iḍā (channel), and having washed with it the impurity within, that water again,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.65
कृष्णवर्णं पिङ्गलया रेचयेत्स्वाग्रतस्तथा । क्षिपेदस्त्रेण तत्पश्चात्कल्पिते कुलिशोपले
kṛṣṇavarṇaṃ piṅgalayā recayetsvāgratastathā / kṣipedastreṇa tatpaścātkalpite kuliśopale
black in colour, he should expel through the piṅgalā in front of himself, and afterwards cast it with the weapon-mantra upon a thunderbolt-stone imagined (there).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.66
एतद्ध्वि सर्वपापघ्नं प्रोक्तं चैवाघमर्षणम् । ततश्च हस्तौ प्रक्षाल्य प्राग्वदाचम्य मन्त्रवित्
etaddhvi sarvapāpaghnaṃ proktaṃ caivāghamarṣaṇam / tataśca hastau prakṣālya prāgvadācamya mantravit
This indeed is declared to be the destroyer of all sins, the aghamarṣaṇa. Then, having washed his hands, the knower of mantras, having sipped water as before,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.67
समुत्थाय च मन्त्रज्ञस्ताम्रपात्रे सुमादिकम् । प्रक्षिप्यार्घं प्रदद्याद्वै मूलान्तैर्मन्त्रमुच्चरन्
samutthāya ca mantrajñastāmrapātre sumādikam / prakṣipyārghaṃ pradadyādvai mūlāntairmantramuccaran
and rising up, the knower of mantras, having put flowers and the rest into a copper vessel, should offer the arghya, reciting the mantra ending with the root-mantra,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.68
रविमण्डलसंस्थाय देवायार्घ्यं प्रकल्पयेत् । दत्त्वार्घं त्रिरनेनाथ देवं रविगतं स्मरेत्
ravimaṇḍalasaṃsthāya devāyārghyaṃ prakalpayet / dattvārghaṃ triranenātha devaṃ ravigataṃ smaret
He should prepare the arghya for the god who abides in the orb of the sun; having given the arghya three times with this (mantra), he should then meditate on the god as present in the sun.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.69
स्वकल्पोक्तां च गायत्रीं जपेदष्टोत्तरं शतम् । अष्टांविंशतिवारं वा गुह्येतिमनुनार्पयेत्
svakalpoktāṃ ca gāyatrīṃ japedaṣṭottaraṃ śatam / aṣṭāṃviṃśativāraṃ vā guhyetimanunārpayet
And he should recite the gāyatrī stated in his own ritual manual one hundred and eight times, or twenty-eight times, and offer (it) with the mantra beginning 'guhya...'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.70
उद्यदादित्यसंकाशां पुस्तकाक्षकरांबुजाम् । कृष्णाजिनांबरां ब्राह्मीं ध्यायेत्ताराङ्किते ऽम्बरे
udyadādityasaṃkāśāṃ pustakākṣakarāṃbujām / kṛṣṇājināṃbarāṃ brāhmīṃ dhyāyettārāṅkite 'mbare
He should meditate on Brāhmī, resembling the rising sun, with book and rosary in her lotus-hands, clad in a black antelope skin, in the star-marked sky.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.71
मध्याह्ने वरदां देवीं पार्वतीं संस्मरेत्पराम् । शुक्लांबरां वृषारूढां त्रिनेत्रां रविबिंबगाम्
madhyāhne varadāṃ devīṃ pārvatīṃ saṃsmaretparām / śuklāṃbarāṃ vṛṣārūḍhāṃ trinetrāṃ ravibiṃbagām
At midday he should call to mind the supreme goddess Pārvatī, the boon-giver, white-robed, mounted on a bull, three-eyed, dwelling in the sun's disc,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.72
वरं पाशं च शूलं च दधानां नृकरोटिकाम् । सायाह्ने रत्नभूषाढ्यां पीतकौशेयवाससाम्
varaṃ pāśaṃ ca śūlaṃ ca dadhānāṃ nṛkaroṭikām / sāyāhne ratnabhūṣāḍhyāṃ pītakauśeyavāsasām
holding a boon(-gesture), a noose, a trident, and a human skull; in the evening, (he should meditate on her) rich in jewel-ornaments, wearing yellow silk garments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.73
श्यामरङ्गां चतुर्हस्तां शङ्खचक्रलसत्कराम् । गदापद्मधरां देवीं सूर्यासनकृताश्रयाम्
śyāmaraṅgāṃ caturhastāṃ śaṅkhacakralasatkarām / gadāpadmadharāṃ devīṃ sūryāsanakṛtāśrayām
dark-hued, four-armed, with conch and discus shining in her hands, the goddess bearing mace and lotus, who has taken her seat on the sun.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.74
ततो देवानृषींश्चैव पितॄंश्चापि विधानवित् । तर्पयित्वा स्वेष्टदेवं तर्पयेत्कल्पमार्गतः
tato devānṛṣīṃścaiva pitṝṃścāpi vidhānavit / tarpayitvā sveṣṭadevaṃ tarpayetkalpamārgataḥ
Then the knower of the rule, having satisfied the gods, the seers, and also the ancestors, should satisfy his own chosen deity according to the way of the ritual manual.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.75
गुरुपङ्क्तिं च संतर्प्यं सांगं सावरणं तथा । सायुधं वैनतेयं संतर्पयामीति तर्पयेत्
gurupaṅktiṃ ca saṃtarpyaṃ sāṃgaṃ sāvaraṇaṃ tathā / sāyudhaṃ vainateyaṃ saṃtarpayāmīti tarpayet
And the line of teachers is to be satisfied, together with the limbs and the encircling attendants; and he should satisfy (Garuḍa), saying 'I satisfy Vainateya together with his weapons.'
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.76
नारदं पर्वतं जिष्णुं निशठोद्धवदारुकान् । विष्वक्सेन च शैलेयं वैष्णवः परितर्पयेत्
nāradaṃ parvataṃ jiṣṇuṃ niśaṭhoddhavadārukān / viṣvaksena ca śaileyaṃ vaiṣṇavaḥ paritarpayet
The Vaiṣṇava should fully satisfy Nārada, Parvata, Jiṣṇu, Niśaṭha, Uddhava, Dāruka, and Viṣvaksena and Śaileya.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.77
एवं संतर्प्य विप्रेन्द्र दत्त्वार्ध्यं च विवस्वते । पूजागारं समागत्य प्रक्षाल्याङ्घ्री उपस्पृशेत्
evaṃ saṃtarpya viprendra dattvārdhyaṃ ca vivasvate / pūjāgāraṃ samāgatya prakṣālyāṅghrī upaspṛśet
Having thus satisfied (them), O best of brahmins, and having given the arghya to Vivasvat, he should come to the shrine-chamber, wash his feet, and touch (water).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.78
अग्निहोत्रस्थितानग्नीन् हुत्वोपस्थाय यत्नतः । पूजास्थलं समागत्य द्वारपूजां समाचरेत्
agnihotrasthitānagnīn hutvopasthāya yatnataḥ / pūjāsthalaṃ samāgatya dvārapūjāṃ samācaret
Having made offerings into the fires established for the agnihotra and attended upon them carefully, he should come to the place of worship and perform the worship of the door.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.79
गणेशं चोर्द्ध्वशाखायां महालक्ष्मीं च दक्षिणे । सरस्वतीं वामभागे दक्षे विघ्नेश्वरं पुनः
gaṇeśaṃ corddhvaśākhāyāṃ mahālakṣmīṃ ca dakṣiṇe / sarasvatīṃ vāmabhāge dakṣe vighneśvaraṃ punaḥ
(He should worship) Gaṇeśa on the upper branch (of the doorframe) and Mahālakṣmī on the right, Sarasvatī on the left side, and again Vighneśvara on the right,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.80
क्षेत्रपालं तथा वामे दक्षे गङ्गां प्रपूजयेत् । वामे च यमुनां दक्षे धातारं वामतस्तथा
kṣetrapālaṃ tathā vāme dakṣe gaṅgāṃ prapūjayet / vāme ca yamunāṃ dakṣe dhātāraṃ vāmatastathā
and likewise Kṣetrapāla on the left; on the right he should worship Gaṅgā, and on the left Yamunā; on the right Dhātṛ, and likewise on the left
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.81
विधातारं शङ्खपद्मनिधींश्च वामदक्षयोः । द्वारपालांस्ततो ऽभ्यर्चेत्तत्तत्कल्पोदितान्सुधीः
vidhātāraṃ śaṅkhapadmanidhīṃśca vāmadakṣayoḥ / dvārapālāṃstato 'bhyarcettattatkalpoditānsudhīḥ
(He should worship) Vidhātṛ, and the treasures Śaṅkha and Padma on the left and right; then the wise one should worship the door-guardians, those named in each respective ritual manual.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.82
नन्दः सुनन्दश्चण्डश्च प्रचण्डः प्रचलोबलः । भद्रः सुभद्रश्चेत्याद्या वैष्णवा द्वारपालकाः
nandaḥ sunandaścaṇḍaśca pracaṇḍaḥ pracalobalaḥ / bhadraḥ subhadraścetyādyā vaiṣṇavā dvārapālakāḥ
Nanda, Sunanda, Caṇḍa, Pracaṇḍa, Pracala, Bala, Bhadra, Subhadra, and so forth — these are the Vaiṣṇava door-guardians.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.83
नन्दी भृङ्गी रिटी स्कन्दो गणेशोमामहेश्वराः । वृषभश्च महाकालः शैवा वै द्वारपालकाः
nandī bhṛṅgī riṭī skando gaṇeśomāmaheśvarāḥ / vṛṣabhaśca mahākālaḥ śaivā vai dvārapālakāḥ
Nandin, Bhṛṅgin, Riṭi, Skanda, Gaṇeśa, Umā, Maheśvara, the Bull, and Mahākāla — these indeed are the Śaiva door-guardians.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.84
ब्राह्मयाद्या मातरो ऽष्टौ तु शक्त्यो द्वाःस्थिताः स्वयम् । सेंदुः स्वनामाघर्णाद्या ङेनम्ॐता इमे स्मृताः
brāhmayādyā mātaro 'ṣṭau tu śaktyo dvāḥsthitāḥ svayam / seṃduḥ svanāmāgharṇādyā ṅenamoṃtā ime smṛtāḥ
And the eight Mothers beginning with Brāhmī are themselves the Śaktis stationed at the door. These (names) are to be understood as (uttered) with the bindu, beginning with the first letter of each one's own name, and ending with the dative ending and "namaḥ".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.85
ततः स्थित्वासने धीमानाचम्य प्रयतः शुचिः । दिव्यान्तरिक्षभौमांश्च विघ्नानुत्सार्य यत्नतः
tataḥ sthitvāsane dhīmānācamya prayataḥ śuciḥ / divyāntarikṣabhaumāṃśca vighnānutsārya yatnataḥ
Then, seated on his seat, the wise man, self-controlled and pure, having sipped water, and having carefully driven away the obstacles of heaven, mid-air, and earth,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.86
केशवाद्यां मातृकान्तु न्यसेद्वैष्णवसत्तमः । केशवः कीर्तिसंयुक्तः कान्त्या नारायणस्तथा
keśavādyāṃ mātṛkāntu nyasedvaiṣṇavasattamaḥ / keśavaḥ kīrtisaṃyuktaḥ kāntyā nārāyaṇastathā
the best of Vaiṣṇavas should install the alphabet (mātṛkā) beginning with Keśava: Keśava joined with Kīrti, and Nārāyaṇa with Kānti,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.87
माधवस्तुष्टिसहितो गोविन्दः पुष्टिसंयुतः । विष्णुस्तु धृतिसंयुक्तः शान्तियुङ्मधुसूदनः
mādhavastuṣṭisahito govindaḥ puṣṭisaṃyutaḥ / viṣṇustu dhṛtisaṃyuktaḥ śāntiyuṅmadhusūdanaḥ
Mādhava together with Tuṣṭi, Govinda joined with Puṣṭi, Viṣṇu joined with Dhṛti, Madhusūdana paired with Śānti,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.88
त्रिविक्रमः क्रियायुक्तो वामनो दयितायुतः । श्रीधरो मेधया युक्तो हृषीकिशश्च हर्षया
trivikramaḥ kriyāyukto vāmano dayitāyutaḥ / śrīdharo medhayā yukto hṛṣīkiśaśca harṣayā
Trivikrama joined with Kriyā, Vāmana together with Dayitā, Śrīdhara joined with Medhā, and Hṛṣīkeśa with Harṣā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.89
पद्मनाभयुता श्रद्धा लज्जा दामोदरान्विता । वासुदेवश्च लक्ष्मीयुक् संकर्षणसरस्वती
padmanābhayutā śraddhā lajjā dāmodarānvitā / vāsudevaśca lakṣmīyuk saṃkarṣaṇasarasvatī
Śraddhā joined with Padmanābha, Lajjā together with Dāmodara, and Vāsudeva paired with Lakṣmī, Saṃkarṣaṇa with Sarasvatī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.90
प्रद्युम्नः प्रीतिसंयुक्तो ऽनिरुद्धो रतिसंयुतः । चक्री जयायुतः पश्चाद्गदी दुर्गासमन्वितः
pradyumnaḥ prītisaṃyukto 'niruddho ratisaṃyutaḥ / cakrī jayāyutaḥ paścādgadī durgāsamanvitaḥ
Pradyumna joined with Prīti, Aniruddha together with Rati, next the discus-bearer joined with Jayā, the mace-bearer accompanied by Durgā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.91
शार्ङ्गी तु प्रभया युक्तः खड्गी युक्तस्तु सत्यया । शङ्खी चण्डासमायुक्तो हली वाणीसमायुतः
śārṅgī tu prabhayā yuktaḥ khaḍgī yuktastu satyayā / śaṅkhī caṇḍāsamāyukto halī vāṇīsamāyutaḥ
the bow-bearer joined with Prabhā, the sword-bearer joined with Satyā, the conch-bearer paired with Caṇḍā, the plough-bearer paired with Vāṇī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.92
मुसली च बिलासिन्या शूली विजययान्वितः । पाशी विरजया युक्तो कुशी विश्वासमन्वितः
musalī ca bilāsinyā śūlī vijayayānvitaḥ / pāśī virajayā yukto kuśī viśvāsamanvitaḥ
the pestle-bearer with Vilāsinī, the trident-bearer accompanied by Vijayā, the noose-bearer joined with Virajā, the goad-bearer accompanied by Viśvā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.93
मुकुन्दो विनतायुक्तो नन्दजश्च सुनन्दया । निन्दी स्मृत्या समायुक्तो नरो वृद्ध्या समन्वितः
mukundo vinatāyukto nandajaśca sunandayā / nindī smṛtyā samāyukto naro vṛddhyā samanvitaḥ
Mukunda joined with Vinatā, and Nandaja with Sunandā, Nandin joined with Smṛti, Nara accompanied by Vṛddhi,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.94
समृद्धियुङ्नरकजिच्छुद्धियुक्च हरिः स्मृतः । कृष्णो बुद्ध्या युतः सत्यो भुक्त्या मुक्त्याथ सात्वतः
samṛddhiyuṅnarakajicchuddhiyukca hariḥ smṛtaḥ / kṛṣṇo buddhyā yutaḥ satyo bhuktyā muktyātha sātvataḥ
the slayer of Naraka joined with Samṛddhi, and Hari is held to be joined with Śuddhi, Kṛṣṇa joined with Buddhi, Satya with Bhukti, then Sātvata with Mukti,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.95
सौरिक्षमे सूररमे उमायुक्तो जनार्दनः । भूधरः क्लेदिनीयुक्तो विश्वमूर्तिश्च क्लिन्नया
saurikṣame sūrarame umāyukto janārdanaḥ / bhūdharaḥ kledinīyukto viśvamūrtiśca klinnayā
Sauri and Kṣamā, Sūra and Ramā, Janārdana joined with Umā, Bhūdhara joined with Kledinī, and Viśvamūrti with Klinnā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.96
वैकुण्ठो वसुधायुक्तो वसुदःपुरुषोत्तमः । बली तु परया युक्तो बलानुजपरायणे
vaikuṇṭho vasudhāyukto vasudaḥpuruṣottamaḥ / balī tu parayā yukto balānujaparāyaṇe
Vaikuṇṭha joined with Vasudhā, Vasuda and Puruṣottama, Balin joined with Parā, Balānuja and Parāyaṇā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.97
बालसूक्ष्मे वृषघ्नस्तु संध्यायुक् प्रज्ञया वृषः । हंसः प्रभासमायुक्तो वराहो निशया युतः
bālasūkṣme vṛṣaghnastu saṃdhyāyuk prajñayā vṛṣaḥ / haṃsaḥ prabhāsamāyukto varāho niśayā yutaḥ
Bāla and Sūkṣmā, Vṛṣaghna joined with Saṃdhyā, Vṛṣa with Prajñā, Haṃsa paired with Prabhā, Varāha joined with Niśā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.98
विमलो धारया युक्तो नृसिंहो विद्युता युतः । केशवादिमातृकाया मुनिर्नारायणो मतः
vimalo dhārayā yukto nṛsiṃho vidyutā yutaḥ / keśavādimātṛkāyā munirnārāyaṇo mataḥ
Vimala joined with Dhārā, Nṛsiṃha joined with Vidyut. Of the alphabet beginning with Keśava the seer is held to be Nārāyaṇa,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.99
अमृताद्या च गायत्री छन्दो विष्णुश्च देवता । चक्राद्यायुधसंयुक्तं कुंभादर्शधरं हरिम्
amṛtādyā ca gāyatrī chando viṣṇuśca devatā / cakrādyāyudhasaṃyuktaṃ kuṃbhādarśadharaṃ harim
the metre is the Gāyatrī beginning with "amṛta", and the deity is Viṣṇu. (One should worship) Hari, equipped with the discus and the other weapons, holding a pot and a mirror,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.100
लक्ष्मीयुतं विद्युदाभं बहुभूषायुतं भजेत् । एवं ध्यात्वा न्यसेच्छक्तिं श्रीकामपुटिताक्षरम्
lakṣmīyutaṃ vidyudābhaṃ bahubhūṣāyutaṃ bhajet / evaṃ dhyātvā nyasecchaktiṃ śrīkāmapuṭitākṣaram
joined with Lakṣmī, shining like lightning, adorned with many ornaments — one should worship him thus. Having meditated in this way, he should install the Śakti, the syllable enclosed by the Śrī- and Kāma-(seeds).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.101
वदेत्तद्विष्णुशक्तिभ्यां हृदयं प्रणवादिकम् । त्वगंसृङ्मांसमेदो ऽस्थिमज्जाशुक्राण्यसून्वदेत्
vadettadviṣṇuśaktibhyāṃ hṛdayaṃ praṇavādikam / tvagaṃsṛṅmāṃsamedo 'sthimajjāśukrāṇyasūnvadet
With the two (syllables) of Viṣṇu and Śakti he should pronounce the heart(-mantra) preceded by the praṇava; and he should pronounce (the letters) upon the skin, blood, flesh, fat, bone, marrow and semen as the vital breaths.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.102
प्राणं क्रोधं तथा मभ्यामन्तान्यादिदशस्वपि । एक मौलौ मुखे चैक द्विक नेत्रे द्विकं श्रुतौ
prāṇaṃ krodhaṃ tathā mabhyāmantānyādidaśasvapi / eka maulau mukhe caika dvika netre dvikaṃ śrutau
Likewise (he should place) the breath and Krodha with ma and bha; the final (letters) upon the first ten as well: one on the crown, one on the face, two on the eyes, two on the ears,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.103
नसोर्द्वयं कपोले च द्वयं द्वे द्विरदच्छदे । एकं तु रसनामूले ग्रीवायामेकमेव च
nasordvayaṃ kapole ca dvayaṃ dve dviradacchade / ekaṃ tu rasanāmūle grīvāyāmekameva ca
two on the two nostrils, two on the cheek, two on the two lips, but one at the root of the tongue, and just one on the neck;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.104
कवर्गं दक्षिणे बाहौ चवर्गं वामबाहुके । टतवर्गौं पादयोस्तु पफौ कुङ्क्षिद्वये न्यसेत्
kavargaṃ dakṣiṇe bāhau cavargaṃ vāmabāhuke / ṭatavargauṃ pādayostu paphau kuṅkṣidvaye nyaset
the ka-series on the right arm, the ca-series on the left arm, the ṭa- and ta-series on the two feet, and pa and pha he should place on the two flanks;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.105
पृष्ठवंशे वमित्युक्तं नाभौ भं हृदये तु मम् । यादिसप्तापि धातुस्था हं प्राणे लं तथात्मनि
pṛṣṭhavaṃśe vamityuktaṃ nābhau bhaṃ hṛdaye tu mam / yādisaptāpi dhātusthā haṃ prāṇe laṃ tathātmani
va, it is said, on the spine, bha on the navel, but ma on the heart; the seven beginning with ya stand in the bodily constituents, ha in the breath, and la in the self;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.106
क्षं क्रोधे क्रमतो न्यस्य विष्णु पूजाक्षमो भवेत् । पूर्णोदर्या तु श्रीकण्ठो ह्यनन्तो विजरान्वितः
kṣaṃ krodhe kramato nyasya viṣṇu pūjākṣamo bhavet / pūrṇodaryā tu śrīkaṇṭho hyananto vijarānvitaḥ
placing kṣa on Krodha in due order, he becomes fit for the worship of Viṣṇu. Now Śrīkaṇṭha (is) with Pūrṇodarī, and Ananta joined with Vijarā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.107
सूक्ष्मेशः शाल्मलीयुक्तो लोलाक्षीयुक्त्रिमातकः । महेश्वरो वर्तुलाक्ष्याधींशो वै दीर्घघोणया
sūkṣmeśaḥ śālmalīyukto lolākṣīyuktrimātakaḥ / maheśvaro vartulākṣyādhīṃśo vai dīrghaghoṇayā
Sūkṣmeśa joined with Śālmalī, Trimātaka (Trimūrti) with Lolākṣī, Maheśvara with Vartulākṣī, and Ādhīśa indeed with Dīrghaghoṇā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.108
दिर्घमुख्या भारभूतिस्तिथीशो गोमुखीयुतः । स्थावरेशो दिर्घजिह्वायुग्धरः कुडोदरीयुतः
dirghamukhyā bhārabhūtistithīśo gomukhīyutaḥ / sthāvareśo dirghajihvāyugdharaḥ kuḍodarīyutaḥ
Bhārabhūti with Dīrghamukhī, Tithīśa joined with Gomukhī, Sthāvareśa paired with Dīrghajihvā, Dhara joined with Kuḍodarī (Kuṇḍodarī),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.109
उर्द्धकेश्या तु झिण्टीशो भौतिको विकृतास्यया । सद्यो ज्वालामुखीयुक्तोल्कामुख्यानुग्रहो युतः
urddhakeśyā tu jhiṇṭīśo bhautiko vikṛtāsyayā / sadyo jvālāmukhīyuktolkāmukhyānugraho yutaḥ
but Jhiṇṭīśa with Ūrdhvakeśī, Bhautika with Vikṛtāsyā, Sadya(ojāta) joined with Jvālāmukhī, Anugraha joined with Ulkāmukhī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.110
अक्रूर आस्यया युक्तो महासेनो विद्यया युतः । क्रोधीशश्चमहाकाल्या चण्डेशेन सरस्वती
akrūra āsyayā yukto mahāseno vidyayā yutaḥ / krodhīśaścamahākālyā caṇḍeśena sarasvatī
Akrūra joined with (Mahā)āsyā, Mahāsena joined with Vidyā, Krodhīśa with Mahākālī, Sarasvatī with Caṇḍeśa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.111
पञ्चान्तकः सिद्धगौर्या युक्तश्चाथ शिरोत्तमः । त्रैलोक्यविद्यया युक्तो मन्त्रशक्त्यैकरुद्रकः
pañcāntakaḥ siddhagauryā yuktaścātha śirottamaḥ / trailokyavidyayā yukto mantraśaktyaikarudrakaḥ
Pañcāntaka joined with Siddhagaurī, and then Śirottama joined with Trailokyavidyā, Ekarudra with Mantraśakti,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.112
क्रूर्मेशः कमठीयुक्तो भूतमात्रैकनेत्रकः । लम्बोदर्या चतुर्वक्रो ह्यजेशो द्राविणीयुतः
krūrmeśaḥ kamaṭhīyukto bhūtamātraikanetrakaḥ / lambodaryā caturvakro hyajeśo drāviṇīyutaḥ
Kūrmeśa joined with Kamaṭhī, Ekanetra with Bhūtamātā, Caturvaktra with Lambodarī, and indeed Ajeśa joined with Drāviṇī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.113
सर्वेशो नागरीयुक्तः सोमेशः खेचरीयुतः । मर्यादया लाङ्गलीशो दारुकेशेन रूपिणी
sarveśo nāgarīyuktaḥ someśaḥ khecarīyutaḥ / maryādayā lāṅgalīśo dārukeśena rūpiṇī
Sarveśa joined with Nāgarī, Someśa joined with Khecarī, Lāṅgalīśa with Maryādā, Rūpiṇī with Dārukeśa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.114
वारुण्या त्वर्द्धनारीशो उमाकान्तो गुनीश्वरः । काकोदर्या तथाषाढी पूतनासंयुक्तो मतः
vāruṇyā tvarddhanārīśo umākānto gunīśvaraḥ / kākodaryā tathāṣāḍhī pūtanāsaṃyukto mataḥ
but Ardhanārīśa with Vāruṇī, Umākānta (with) Guṇīśvarī, and likewise Āṣāḍhī with Kākodarī, (and one) is held to be joined with Pūtanā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.115
दण्डीशो भद्रकालीयुत्रीशो योगिनीयुतः । मीनेशः शङ्खिनीयुक्तो मेषेशस्तर्जयनीयुतः
daṇḍīśo bhadrakālīyutrīśo yoginīyutaḥ / mīneśaḥ śaṅkhinīyukto meṣeśastarjayanīyutaḥ
Daṇḍīśa joined with Bhadrakālī, (Ma)trīśa joined with Yoginī, Mīneśa joined with Śaṅkhinī, Meṣeśa joined with Tarjanī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.116
लोहितः कालरात्र्या च शिखीशः कुजनीयुतः । छलगण्डः कपर्दिन्या द्विरण्डेशश्च वज्रया
lohitaḥ kālarātryā ca śikhīśaḥ kujanīyutaḥ / chalagaṇḍaḥ kapardinyā dviraṇḍeśaśca vajrayā
Lohita with Kālarātri, and Śikhīśa joined with Kujanī, Chalagaṇḍa (Chagalaṇḍa) with Kapardinī, and Dviraṇḍeśa with Vajrā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.117
महाबलो जयायुक्तो बलीशः सुमुखेश्वरी । भुजङ्गो रेवतीयुक्तः पिनाकी माधवीयुतः
mahābalo jayāyukto balīśaḥ sumukheśvarī / bhujaṅgo revatīyuktaḥ pinākī mādhavīyutaḥ
Mahābala joined with Jayā, Balīśa (with) Sumukheśvarī, Bhujaṅga joined with Revatī, Pinākī joined with Mādhavī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.118
खड्गीशो वारुणीयुक्तो बकेशो वायवीयुतः । श्वेतोरस्को विदारिण्या भृगुः सहजया युतः
khaḍgīśo vāruṇīyukto bakeśo vāyavīyutaḥ / śvetorasko vidāriṇyā bhṛguḥ sahajayā yutaḥ
Khaḍgīśa joined with Vāruṇī, Bakeśa joined with Vāyavī, Śvetoraska with Vidāriṇī, Bhṛgu joined with Sahajā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.119
लकुलीशश्च लक्ष्मीयुक् शिवेशो व्यापिनीयुतः । संवर्तके महामाया प्रोक्ता श्रीकण्ठमातृका
lakulīśaśca lakṣmīyuk śiveśo vyāpinīyutaḥ / saṃvartake mahāmāyā proktā śrīkaṇṭhamātṛkā
and Lakulīśa joined with Lakṣmī, Śiveśa joined with Vyāpinī; in Saṃvartaka, Mahāmāyā. (Thus) the Śrīkaṇṭha-mātṛkā has been declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.120
यत्र स्वीशपदं नोक्तं तत्र सर्वत्र योजयेत् । मुनिःस्याद्दक्षिणामूर्तिर्गायत्रीछन्द ईरितम्
yatra svīśapadaṃ noktaṃ tatra sarvatra yojayet / muniḥsyāddakṣiṇāmūrtirgāyatrīchanda īritam
Wherever the word 'own lord' (īśa attached to the name) is not stated, there one should supply it everywhere. The seer is Dakṣiṇāmūrti; the metre is said to be gāyatrī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.121
देवता चार्द्धनारीशो विनियोगो ऽखिलाप्तये । हलो बीजानि चोक्तानि स्वराः शक्तय ईरिताः
devatā cārddhanārīśo viniyogo 'khilāptaye / halo bījāni coktāni svarāḥ śaktaya īritāḥ
The deity is Ardhanārīśa (the Lord who is half woman); the application (of the mantra) is for the attainment of everything. The consonants are declared to be the seed-syllables, and the vowels are said to be the śaktis.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.122
कुर्याद्भृगुस्थाकाशेन षड्दीर्घाढ्येन चाङ्गकम् । बन्धूकस्वर्णवर्णागं वराक्षाङ्कुशपाशिनम्
kuryādbhṛgusthākāśena ṣaḍdīrghāḍhyena cāṅgakam / bandhūkasvarṇavarṇāgaṃ varākṣāṅkuśapāśinam
One should perform the limb-rite (aṅganyāsa) with the sky-letter (ha) set upon the bhṛgu-letter (sa), furnished with the six long vowels; (and meditate on him) whose body has the colour of the bandhūka flower and of gold, holding the boon-gesture, the rosary, the goad and the noose.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.123
अर्द्धेन्दुशेखरं त्र्यक्षं देववन्द्यं विचिन्तयेत् । ध्यात्वैवं शिवशक्तीश्च चतुर्थी हृदयान्तिम्
arddhenduśekharaṃ tryakṣaṃ devavandyaṃ vicintayet / dhyātvaivaṃ śivaśaktīśca caturthī hṛdayāntim
One should contemplate (him as) crowned with the half-moon, three-eyed, honoured by the gods. Having meditated thus on Śiva and the Śaktis, (one uses) the dative case ending with 'hṛdaya' (i.e. 'hṛdayāya namaḥ').
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.124
सौबीजमातृकापूर्वे विन्यसेन्मातृका स्थले । विघ्नेशश्च ह्रिया युक्तो विघ्नराजः श्रिया युतः
saubījamātṛkāpūrve vinyasenmātṛkā sthale / vighneśaśca hriyā yukto vighnarājaḥ śriyā yutaḥ
Preceded by the seed 'sauḥ', one should place the mātṛkā-letters in the mātṛkā-position: Vighneśa joined with Hrī, Vighnarāja joined with Śrī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.125
विनायकस्तथा पुष्ट्या शान्तियुक्तः शिवोत्तमः । विघ्नकृत्स्वस्तिसंयुक्तो विघ्नहर्ता सरस्वती
vināyakastathā puṣṭyā śāntiyuktaḥ śivottamaḥ / vighnakṛtsvastisaṃyukto vighnahartā sarasvatī
likewise Vināyaka with Puṣṭi, Śivottama joined with Śānti, Vighnakṛt together with Svasti, Vighnahartṛ with Sarasvatī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.126
स्वाहया गणनाथश्च एकदन्तः सुमेधया । कान्त्या युक्तो द्विदन्तस्तु कामिन्या गजवक्रकः
svāhayā gaṇanāthaśca ekadantaḥ sumedhayā / kāntyā yukto dvidantastu kāminyā gajavakrakaḥ
and Gaṇanātha with Svāhā, Ekadanta with Sumedhā, Dvidanta joined with Kānti, Gajavaktra with Kāminī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.127
निरञ्जनो मोहिनीयुक्कपर्द्दीतुनटीयुतः । दीर्घजिह्वः पार्वतीयुग्ज्वालिन्या शङ्कुकर्णकः
nirañjano mohinīyukkaparddītunaṭīyutaḥ / dīrghajihvaḥ pārvatīyugjvālinyā śaṅkukarṇakaḥ
Nirañjana joined with Mohinī, Kapardin joined with Naṭī, Dīrghajihva paired with Pārvatī, Śaṅkukarṇa with Jvālinī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.128
वृषध्वजो नन्दया च सुरेश्या गणनायकः । गजेन्दः कामरूपिण्या शूर्पकर्णस्तथोमया
vṛṣadhvajo nandayā ca sureśyā gaṇanāyakaḥ / gajendaḥ kāmarūpiṇyā śūrpakarṇastathomayā
Vṛṣadhvaja with Nandā, Gaṇanāyaka with Sureśī, Gajendra with Kāmarūpiṇī, and Śūrpakarṇa with Umā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.129
विरोचनस्तेजोवत्या सत्या लम्बोदरेण च । महानन्दश्च विघ्नेश्या चतुर्मूर्तिस्वरूपिणी
virocanastejovatyā satyā lambodareṇa ca / mahānandaśca vighneśyā caturmūrtisvarūpiṇī
Virocana with Tejovatī, and Lambodara with Satyā, and Mahānanda with Vighneśī, (she) whose form is fourfold.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.130
सदाशिवः कामदया ह्यामोदो मदजिह्वया । दुमुखो भूतिसंयुक्तः सुमुखो भौतिकीयुतः
sadāśivaḥ kāmadayā hyāmodo madajihvayā / dumukho bhūtisaṃyuktaḥ sumukho bhautikīyutaḥ
Sadāśiva with Kāmadā, Āmoda with Madajihvā, Durmukha joined with Bhūti, Sumukha joined with Bhautikī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.131
प्रमोदधः सितया युक्त एकपादो रमायुतः । द्विजिह्वो महिषीयुक्तो जभिन्या शूरनामकः
pramodadhaḥ sitayā yukta ekapādo ramāyutaḥ / dvijihvo mahiṣīyukto jabhinyā śūranāmakaḥ
Pramoda joined with Sitā, Ekapāda joined with Ramā, Dvijihva joined with Mahiṣī, the one named Śūra with Jambhinī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.132
वीरो विकर्णया युक्तः षण्मुखो भृकुटीयुतः । वरदो लज्जया वामदेवंशो दीर्घघोणया
vīro vikarṇayā yuktaḥ ṣaṇmukho bhṛkuṭīyutaḥ / varado lajjayā vāmadevaṃśo dīrghaghoṇayā
Vīra joined with Vikarṇā, Ṣaṇmukha joined with Bhṛkuṭī, Varada with Lajjā, Vāmadeva's portion with Dīrghaghoṇā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.133
धनुर्द्धर्या वक्रतुडो द्विंरण्डो यामिनीयुतः । सेनानी रात्रिसंयुक्तः कामान्धो ग्रामणीयुतः
dhanurddharyā vakratuḍo dviṃraṇḍo yāminīyutaḥ / senānī rātrisaṃyuktaḥ kāmāndho grāmaṇīyutaḥ
Vakratuṇḍa with Dhanurdharī, Dvimuṇḍa joined with Yāminī, Senānī joined with Rātri, Kāmāndha joined with Grāmaṇī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.134
मत्तः शशिप्रभायुक्तो विमत्तो लोलनेत्रया । मत्तवाहश्चञ्चलया जटी दीप्तिसमन्वितः
mattaḥ śaśiprabhāyukto vimatto lolanetrayā / mattavāhaścañcalayā jaṭī dīptisamanvitaḥ
Matta joined with Śaśiprabhā, Vimatta with Lolanetrā, Mattavāha with Cañcalā, Jaṭin together with Dīpti,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.135
मुंही सुभगया युक्तः खड्गी दुर्भगया युतः । वरेण्यश्च शिवायुक्तो भगया वृषकेतनः
muṃhī subhagayā yuktaḥ khaḍgī durbhagayā yutaḥ / vareṇyaśca śivāyukto bhagayā vṛṣaketanaḥ
Muṇḍin joined with Subhagā, Khaḍgin joined with Durbhagā, Vareṇya joined with Śivā, Vṛṣaketana with Bhagā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.136
भक्ष्यप्रियो भगिन्या च गणेशो भगिनीयुतः । मेघनादः सुभगया व्यापी स्यात्कालरात्रियुक्
bhakṣyapriyo bhaginyā ca gaṇeśo bhaginīyutaḥ / meghanādaḥ subhagayā vyāpī syātkālarātriyuk
Bhakṣyapriya with Bhaginī, and Gaṇeśa joined with Bhaginī, Meghanāda with Subhagā, and Vyāpin is joined with Kālarātri,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.137
गणेश्वरः कालिङ्कया प्रोक्ता विघ्नेशमातृकाः । गणेशमातृकायास्तु गणो मुनिभिरीरितः
gaṇeśvaraḥ kāliṅkayā proktā vighneśamātṛkāḥ / gaṇeśamātṛkāyāstu gaṇo munibhirīritaḥ
Gaṇeśvara with Kāliṅkā — (thus) the Mātṛkās of Vighneśa have been declared. For the Gaṇeśa-mātṛkā (mantra), the sage is said by the munis to be Gaṇa.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.138
त्रिवृद्गायत्रिकाछन्दो देवः शक्तिगणेश्वरः । षड्दीर्घाढ्येन बीजेन कृत्वाङ्गानि ततः स्मरेत्
trivṛdgāyatrikāchando devaḥ śaktigaṇeśvaraḥ / ṣaḍdīrghāḍhyena bījena kṛtvāṅgāni tataḥ smaret
The metre is the threefold gāyatrī, the deity is Śakti-Gaṇeśvara. Having made the limb-rites with the seed furnished with the six long vowels, one should then call to mind:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.139
पांशाङ्कुशाभयवरान्दधानं कञ्जहस्तया । पत्न्याश्लिष्टं रक्ततनुं त्रिनेत्रं गणपे भवेत्
pāṃśāṅkuśābhayavarāndadhānaṃ kañjahastayā / patnyāśliṣṭaṃ raktatanuṃ trinetraṃ gaṇape bhavet
(him) bearing the noose, the goad, the gesture of fearlessness and the boon, embraced by his wife who holds a lotus in her hand, red of body, three-eyed — such should be (the meditation) on Gaṇapati.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.140
एवं ध्यात्वा न्यसेत्स्वीयबीजपूर्वाक्षरान्वितम् । निवृत्तिश्च प्रतिष्ठा च विद्या शान्तिस्ततेधिकाः
evaṃ dhyātvā nyasetsvīyabījapūrvākṣarānvitam / nivṛttiśca pratiṣṭhā ca vidyā śāntistatedhikāḥ
Having meditated thus, one should place (the letters) preceded by one's own seed-syllable. Nivṛtti, Pratiṣṭhā, Vidyā, Śānti, and those beyond these:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.141
दीपिका रेचिका चापि मोचिका च पराभिधा । सूक्ष्मासूक्ष्मामृता ज्ञानामृता चाप्यायिनी तथा
dīpikā recikā cāpi mocikā ca parābhidhā / sūkṣmāsūkṣmāmṛtā jñānāmṛtā cāpyāyinī tathā
Dīpikā, and Recikā, and Mocikā, and the one named Parā; Sūkṣmā, Sūkṣmāmṛtā, Jñānāmṛtā, and likewise Āpyāyinī;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.142
व्यापिनी व्योमरूपा चानन्ता सृष्टिः समृद्धिका । स्मृतिर्मेधा ततः कान्तिर्लक्ष्मीर्द्धृतिः स्थिरा स्थितिः
vyāpinī vyomarūpā cānantā sṛṣṭiḥ samṛddhikā / smṛtirmedhā tataḥ kāntirlakṣmīrddhṛtiḥ sthirā sthitiḥ
Vyāpinī, Vyomarūpā, and Anantā, Sṛṣṭi, Samṛddhikā, Smṛti, Medhā, then Kānti, Lakṣmī, Dhṛti, Sthirā, Sthiti;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.143
सिद्धिर्जरा पालिनी च क्षान्तिरीश्वरीका रतिः । कामिको वरदा वाथ ह्लादिनी प्रीतिसंयुता
siddhirjarā pālinī ca kṣāntirīśvarīkā ratiḥ / kāmiko varadā vātha hlādinī prītisaṃyutā
Siddhi, Jarā, and Pālinī, Kṣānti, Īśvarīkā, Rati, Kāmikā, then Varadā, Hlādinī together with Prīti;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.144
दीर्घा तीक्ष्णा तथा रौद्रा प्रोक्ता निद्रा च तन्द्रिका । क्षुधा च क्रोधिनी पश्चाक्रियाकारी समृत्युका
dīrghā tīkṣṇā tathā raudrā proktā nidrā ca tandrikā / kṣudhā ca krodhinī paścākriyākārī samṛtyukā
Dīrghā, Tīkṣṇā, and likewise Raudrā, and Nidrā, and Tandrikā are declared, and Kṣudhā, Krodhinī, and after that Kriyākārī along with Mṛtyukā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.145
पीता श्रेतारुणा पश्चादसितानन्तया युता । उक्ता कलामातृकैवं तत्तद्भक्तः समाचरेत्
pītā śretāruṇā paścādasitānantayā yutā / uktā kalāmātṛkaivaṃ tattadbhaktaḥ samācaret
Yellow, white, red, and then black, joined with Anantā (?): thus has the kalā-mātṛkā been stated; the devotee should proceed with each accordingly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.146
कलायुङ्मातृकायास्तु मुनिः प्रोक्तः प्रजापतिः । गायत्रीछन्द आख्यातं देवता शारदाभिधा
kalāyuṅmātṛkāyāstu muniḥ proktaḥ prajāpatiḥ / gāyatrīchanda ākhyātaṃ devatā śāradābhidhā
But for the mātṛkā joined with the kalās, the seer is said to be Prajāpati, the metre is declared to be gāyatrī, and the deity is the one named Śāradā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 66.147
ह्रस्वदीर्घान्तरस्थैश्च तारैः कुर्यात्षडङ्गकम् । पद्मचक्रगुणैणांश्च दधतीं च त्रिलोचनाम्
hrasvadīrghāntarasthaiśca tāraiḥ kuryātṣaḍaṅgakam / padmacakraguṇaiṇāṃśca dadhatīṃ ca trilocanām
With the short, the long, and the intermediate (vowels), together with the praṇavas, he should perform the six limbs; and (he should meditate on her) as holding a lotus, a discus, a rosary and a deer, and as three-eyed,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.148
पञ्चवक्रां भारतीं तां मुक्ताभूषां भजेत्सुधीः । ध्यात्वैवं तारपूर्वां तां न्यसेन्ङन्तकलान्विताम्
pañcavakrāṃ bhāratīṃ tāṃ muktābhūṣāṃ bhajetsudhīḥ / dhyātvaivaṃ tārapūrvāṃ tāṃ nyasenṅantakalānvitām
five-faced, adorned with pearls — the wise man should worship that Bhāratī; having meditated thus, he should place her, preceded by tāra (oṃ) and joined with the kalā ending in ṅ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 66.149
ततश्च मूलमन्त्रस्य षडङ्गानि समाचरेत् । हृदयादिचतुर्थ्यन्ते जातीः संयोज्य विन्यसेत्
tataśca mūlamantrasya ṣaḍaṅgāni samācaret / hṛdayādicaturthyante jātīḥ saṃyojya vinyaset
And after that he should carry out the six limbs of the root mantra; joining the jāti-endings to (the words) hṛdaya and the rest in the dative, he should set them down.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain