Narada Purana — Purva Bhaga — Chapter 65

NarP 1 65.1

सनत्कुमार उवाच परीक्ष्य शिष्यं तु गुरुर्मन्त्रशोधनमाचरेत् । प्राक्प्रत्यग्दक्षिणोदक्चपञ्चसूत्राणि पातयेत्

sanatkumāra uvāca parīkṣya śiṣyaṃ tu gururmantraśodhanamācaret / prākpratyagdakṣiṇodakcapañcasūtrāṇi pātayet

Sanatkumāra said: Having examined the disciple, the guru should carry out the purification of the mantra; he should draw five lines (each) to the east, west, south and north.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.2

चतुष्टयं चतुष्कानां स्यादेवं नृपकोष्टके । तत्राद्यप्रथमे त्वाद्यं द्वितीयाद्ये द्वितीयकम्

catuṣṭayaṃ catuṣkānāṃ syādevaṃ nṛpakoṣṭake / tatrādyaprathame tvādyaṃ dvitīyādye dvitīyakam

Thus in the "royal" diagram there will be a set of four groups of four. There, in the first (cell) of the first (group), the first (letter); in the first (cell) of the second, the second;

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.3

तृतीयाद्ये तृतीयं स्याञ्च तुर्थाद्ये तुरीयकम् । तत्तदाग्नेयकोष्टेषु तत्तत्पञ्चममक्षरम्

tṛtīyādye tṛtīyaṃ syāñca turthādye turīyakam / tattadāgneyakoṣṭeṣu tattatpañcamamakṣaram

in the first of the third, the third; and in the first of the fourth, the fourth; and in the respective south-eastern cells, the respective fifth letter.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.4

विलिख्य क्रमतो धीमान्मनुं संशोधयेत्ततः । नामाद्यक्षरमारभ्य यावन्मन्त्रादि वर्णकम्

vilikhya kramato dhīmānmanuṃ saṃśodhayettataḥ / nāmādyakṣaramārabhya yāvanmantrādi varṇakam

Having written (them) down in order, the wise man should then purify the mantra, beginning from the first letter of the (disciple's) name up to the letter that stands at the beginning of the mantra.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.5

चतुष्के यत्र नामार्णस्तत्स्यात्सिद्धिचतुष्ककम् । प्रादक्षिण्यात्तद्द्वितीयं साध्याख्यं परिकीर्तितम्

catuṣke yatra nāmārṇastatsyātsiddhicatuṣkakam / prādakṣiṇyāttaddvitīyaṃ sādhyākhyaṃ parikīrtitam

In whichever group of four the name-letter falls, that is the "siddhi" quartet; going clockwise, the second after it is declared to bear the name "sādhya";

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.6

तृतीयं पुंसि सिद्धाख्यं तुरीयमरिसंज्ञकम् । द्वयोर्वर्णावेककोष्टे सिद्धसिद्धेति तन्मतम्

tṛtīyaṃ puṃsi siddhākhyaṃ turīyamarisaṃjñakam / dvayorvarṇāvekakoṣṭe siddhasiddheti tanmatam

the third, in the case of a man, is called siddha, the fourth is termed "enemy" (ari); if the two letters (of name and mantra) are in one cell, that is held to be "siddha-siddha".

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.7

तद्द्वितीये तु मन्त्रार्णे सिद्धसाध्यः प्रकीर्तितः । तृतीये तत्सुसिद्धः स्यात्सिद्धारिस्तञ्चतुर्थके

taddvitīye tu mantrārṇe siddhasādhyaḥ prakīrtitaḥ / tṛtīye tatsusiddhaḥ syātsiddhāristañcaturthake

But if the mantra-letter is in the second (cell) of that (quartet), "siddha-sādhya" is proclaimed; in the third it is "siddha-susiddha"; and in the fourth, "siddha-ari".

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.8

नामार्णान्यचतुष्कात्तु द्वितीये मन्त्रवर्णके । चतुष्के चेत्तदा पूर्वं यत्र नामाक्षरं स्थितम्

nāmārṇānyacatuṣkāttu dvitīye mantravarṇake / catuṣke cettadā pūrvaṃ yatra nāmākṣaraṃ sthitam

But if the mantra-letter is in the second quartet, one other than the name-letter's quartet, then first, (take the cell) where the name-letter stands;

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.9

तत्र तत्कोष्टमारभ्य गणयेत्पूर्ववत्क्रमात् । साध्यसिद्धः साध्यसाध्यस्तत्सुसिद्धश्च तद्रिप्रुः

tatra tatkoṣṭamārabhya gaṇayetpūrvavatkramāt / sādhyasiddhaḥ sādhyasādhyastatsusiddhaśca tadripruḥ

beginning there from that cell, one should count in order as before: sādhya-siddha, sādhya-sādhya, sādhya-susiddha, and sādhya-enemy.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.10

तृतीये चेञ्चतुष्के तु यदि स्यान्मन्त्रवर्णकः । तदा पूर्वोक्तरीत्या तु क्रमाद्द्वेयं मनीषिभिः

tṛtīye ceñcatuṣke tu yadi syānmantravarṇakaḥ / tadā pūrvoktarītyā tu kramāddveyaṃ manīṣibhiḥ

And if the mantra-letter should fall in the third quartet, then it is to be known in sequence by the learned in the manner stated before:

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.11

सुसिद्धसिद्धस्तत्साध्यस्तत्सुसिद्धश्च तदृषिः । तुरीये चेञ्चतुष्के तु तदैवं गणयेत्सुधीः

susiddhasiddhastatsādhyastatsusiddhaśca tadṛṣiḥ / turīye ceñcatuṣke tu tadaivaṃ gaṇayetsudhīḥ

susiddha-siddha, its sādhya, its susiddha, and its enemy. And if (it falls) in the fourth quartet, then the wise man should count thus:

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.12

अरिसिद्धो ऽरिसाध्यश्च तत्सुसिद्धश्च तद्रिपुः । रिद्धसिद्धो यथोक्तेन द्विगुणात्सिद्धिसाध्यकः

arisiddho 'risādhyaśca tatsusiddhaśca tadripuḥ / riddhasiddho yathoktena dviguṇātsiddhisādhyakaḥ

ari-siddha, ari-sādhya, ari-susiddha, and ari-enemy. Siddha-siddha (yields fruit) as stated; siddha-sādhya from twice (the recitation).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.13

सिद्धः सुसिद्धोर्द्धतयात्सिद्धारिर्हति गोत्रजान् । द्विगुणात्साध्यसिद्धस्तु साध्यसाध्यो विलंबतः

siddhaḥ susiddhorddhatayātsiddhārirhati gotrajān / dviguṇātsādhyasiddhastu sādhyasādhyo vilaṃbataḥ

Siddha-susiddha (succeeds) by excellence; siddha-ari destroys the members of one's clan; sādhya-siddha (succeeds) from twice (the japa), but sādhya-sādhya (only) after delay.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.14

साध्यः सुसिद्धो द्विगुणात्साध्यारिर्हन्ति बान्धवान् । सुसिद्धसिद्धोर्द्धतया तत्साध्यो द्विगुणाज्जपात्

sādhyaḥ susiddho dviguṇātsādhyārirhanti bāndhavān / susiddhasiddhorddhatayā tatsādhyo dviguṇājjapāt

(A mantra that is) sādhya-susiddha, from twofold (repetition); (one that is) sādhya-ari slays kinsmen; (one that is) susiddha-siddha by the upward reckoning is then sādhya through twofold recitation.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.15

तत्सुसिद्धप्राप्तिमात्रात्सुसिद्धारिः कुटुंबहृत् । अरिसिद्धस्तु पुत्रध्नो ऽरिशाध्यः कन्यकापहः

tatsusiddhaprāptimātrātsusiddhāriḥ kuṭuṃbahṛt / arisiddhastu putradhno 'riśādhyaḥ kanyakāpahaḥ

That susiddha-susiddha, by mere attainment; the susiddha-ari destroys the family; but the ari-siddha is a slayer of sons, and the ari-sādhya a carrier-off of daughters.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.16

तत्सुसिद्धः कलत्रध्नः साधकध्नोरे ऽप्यरिः स्मृतः । अन्ये ऽप्यत्र प्रकारा हि संति वै बहव्ॐ मुने

tatsusiddhaḥ kalatradhnaḥ sādhakadhnore 'pyariḥ smṛtaḥ / anye 'pyatra prakārā hi saṃti vai bahavoṃ mune

That (ari-)susiddha is a slayer of the wife, and (the type) that kills the practitioner is remembered as ari. There are indeed many other methods here too, O sage.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.17

सर्वेषु मुख्यो ऽयं ते ऽत्र कथितो कथहाभिधः । एवं संशोध्य मन्त्रं तु शुद्धे काले स्थले तथा

sarveṣu mukhyo 'yaṃ te 'tra kathito kathahābhidhaḥ / evaṃ saṃśodhya mantraṃ tu śuddhe kāle sthale tathā

Among all (methods) this one, called the kathaha, has been told to you here as the chief. Having thus purified the mantra, then at a pure time and in a pure place,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.18

दीक्षयेञ्च गुरुः शिष्यं तद्विधानमुदीर्यते । नित्यकृत्यं विधायाथ प्रणम्यगुरुपादुकाम्

dīkṣayeñca guruḥ śiṣyaṃ tadvidhānamudīryate / nityakṛtyaṃ vidhāyātha praṇamyagurupādukām

the teacher should initiate the pupil; that procedure is now declared. Having performed the daily obligatory rites, then having bowed to the teacher's sandals,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.19

प्रार्थयेत्सद्गुरुं भक्त्याभीषअटार्थमादृतः । संपूज्य वस्त्रालङ्कारगोहिरण्यधरादिभिः

prārthayetsadguruṃ bhaktyābhīṣaaṭārthamādṛtaḥ / saṃpūjya vastrālaṅkāragohiraṇyadharādibhiḥ

he should reverently, with devotion, entreat the true teacher for the desired object, having worshipped (him) with garments, ornaments, cows, gold, land and the rest.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.20

कृत्वा स्वस्ति विधानं तु मण्डलादि च तुष्टिमान् । गुरुः शिष्येण सहितः शुचिर्यागगृहं विशेत्

kṛtvā svasti vidhānaṃ tu maṇḍalādi ca tuṣṭimān / guruḥ śiṣyeṇa sahitaḥ śuciryāgagṛhaṃ viśet

Having performed the svasti rite and the maṇḍala and so forth, the teacher, well pleased and pure, together with the pupil, should enter the sacrificial house.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.21

सामान्यार्घोदकेनाथ संप्रोक्ष्य द्वारमस्त्रतः । दिव्यानुत्सारयेद्विघ्नान्नभस्थानर्च्य वारिणा

sāmānyārghodakenātha saṃprokṣya dvāramastrataḥ / divyānutsārayedvighnānnabhasthānarcya vāriṇā

Then, having sprinkled the door with the general arghya-water by means of the astra (mantra), he should drive away the celestial obstructors, and (drive off) those situated in the sky by worshipping with water.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.22

पार्ष्णिघातैस्त्रिभिर्भौंमांस्ततः कर्म समाचरेत् । वर्णकैः सर्वतोभद्रे यथोक्तपरिकल्पिते

pārṣṇighātaistribhirbhauṃmāṃstataḥ karma samācaret / varṇakaiḥ sarvatobhadre yathoktaparikalpite

(He should drive away) the earth-dwelling (obstructors) with three heel-stamps; thereafter he should perform the rite with colours upon the sarvatobhadra (maṇḍala) laid out as prescribed.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.23

वह्निमण्डलमभ्यर्च्य तत्कलाः परिपूज्य च । अस्त्रप्रक्षालितं कुंभं यथाशक्ति विनिर्मितम्

vahnimaṇḍalamabhyarcya tatkalāḥ paripūjya ca / astraprakṣālitaṃ kuṃbhaṃ yathāśakti vinirmitam

Having worshipped the fire-circle and honoured its portions (kalās), the pot, washed with the astra (mantra) and made as well as one is able,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.24

तत्र संस्थाप्य विधिवत्तत्र भानोः कलां यजेत् । विलोममातृकामूलमुञ्चरन् शुद्धवारिणा

tatra saṃsthāpya vidhivattatra bhānoḥ kalāṃ yajet / vilomamātṛkāmūlamuñcaran śuddhavāriṇā

having set it down there according to rule, he should there worship the portion of the sun, uttering the mātṛkā in reverse order and the root-mantra, with pure water;

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.25

आपूर्य कुंभं तत्रार्चेत्सोमस्य विधिवत्कलाः । धूम्रार्चिरूष्मा ज्वलिनी ज्वालिनी विस्फुलिङ्गिनी

āpūrya kuṃbhaṃ tatrārcetsomasya vidhivatkalāḥ / dhūmrārcirūṣmā jvalinī jvālinī visphuliṅginī

having filled the pot, he should there worship, according to rule, the portions of the moon. (The fire's portions are:) Dhūmrārcis, Ūṣmā, Jvalinī, Jvālinī, Visphuliṅginī,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.26

सुश्रीः सुरूपा कपिला हव्यकव्यवहा तथा । वह्नेर्दश कलाः प्रोक्ताः प्रोच्यन्ते ऽथ रवेः कलाः

suśrīḥ surūpā kapilā havyakavyavahā tathā / vahnerdaśa kalāḥ proktāḥ procyante 'tha raveḥ kalāḥ

Suśrī, Surūpā, Kapilā, and Havyakavyavahā: these ten portions of fire are declared. Now the portions of the sun are told:

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.27

तपिनी तापिनी धूम्रा मरीचिज्वालिनी रुचिः । सुषुम्णा भोगदा विश्वा बोधिनी धारिणी क्षमा

tapinī tāpinī dhūmrā marīcijvālinī ruciḥ / suṣumṇā bhogadā viśvā bodhinī dhāriṇī kṣamā

Tapinī, Tāpinī, Dhūmrā, Marīci, Jvālinī, Ruci, Suṣumṇā, Bhogadā, Viśvā, Bodhinī, Dhāriṇī, Kṣamā.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.28

अथेन्द्रोश्च कला ज्ञेया ह्यमृता मानदा पुनः । पूषा तुष्टिश्च पुष्टिश्च रतिश्च धृतिसंज्ञिकाः

athendrośca kalā jñeyā hyamṛtā mānadā punaḥ / pūṣā tuṣṭiśca puṣṭiśca ratiśca dhṛtisaṃjñikāḥ

Then the portions of the moon are to be known: Amṛtā, again Mānadā, Pūṣā, Tuṣṭi, Puṣṭi, Rati, and the one named Dhṛti,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.29

शशिनी चन्द्रिका कातिर्ज्योत्स्ना श्रीः प्रीतिरङ्गदा । पूर्णापूर्णामृता चेति प्रोक्ताश्चन्द्रमसः कलाः

śaśinī candrikā kātirjyotsnā śrīḥ prītiraṅgadā / pūrṇāpūrṇāmṛtā ceti proktāścandramasaḥ kalāḥ

Śaśinī, Candrikā, Kānti, Jyotsnā, Śrī, Prīti, Aṅgadā, Pūrṇā, Pūrṇāmṛtā — thus are declared the portions of the moon.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.30

वस्रयुग्मेन संवेष्ट्य तस्मिन्सर्वैषधीः क्षिपेत् । नवरत्नानि निक्षिप्य विन्यसेत्पञ्चपल्लवान्

vasrayugmena saṃveṣṭya tasminsarvaiṣadhīḥ kṣipet / navaratnāni nikṣipya vinyasetpañcapallavān

Having wrapped (the pot) with a pair of cloths, he should cast into it all the herbs; having dropped in the nine gems, he should place the five sprouts.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.31

पनसाम्रवटाश्वत्थवकुलेति च तान् विदुः । मुक्तामाणिक्यवैडूर्यगोमेदान्वज्रविद्रुमौ

panasāmravaṭāśvatthavakuleti ca tān viduḥ / muktāmāṇikyavaiḍūryagomedānvajravidrumau

They know these (five sprouts) as jackfruit, mango, banyan, aśvattha and vakula; (and the gems:) pearl, ruby, cat's-eye, gomeda, diamond and coral,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.32

पद्मरागं मरकतं नीलं चेति यथाक्रम् । एवं रत्नानि निक्षिप्य तत्रावाह्येष्टदेवताम्

padmarāgaṃ marakataṃ nīlaṃ ceti yathākram / evaṃ ratnāni nikṣipya tatrāvāhyeṣṭadevatām

padmarāga, emerald, and sapphire — thus in order. Having dropped in the gems in this way, he should there invoke his chosen deity,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.33

संपूज्य विधिवन्मन्त्री ततः शिष्यं स्वलङ्कृतम् । वेद्यां संवेश्य संप्रोक्ष्य प्रोक्षणीस्थेन वारिणा

saṃpūjya vidhivanmantrī tataḥ śiṣyaṃ svalaṅkṛtam / vedyāṃ saṃveśya saṃprokṣya prokṣaṇīsthena vāriṇā

and having worshipped (it) according to rule, the mantra-adept should then seat the well-adorned pupil on the altar and sprinkle him with the water in the sprinkling-vessel,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.34

भूतशुद्ध्यादिकं कत्वा तच्छरीरे विधानतः । न्यासजालेन संशोध्य मूर्ध्नि विन्यस्य पल्लवान्

bhūtaśuddhyādikaṃ katvā taccharīre vidhānataḥ / nyāsajālena saṃśodhya mūrdhni vinyasya pallavān

Having performed the purification of the elements and the rest in his body according to the prescription, and having purified (it) with the whole set of nyāsas (ritual placements), he places the sprouts upon (his) head;

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.35

अष्टोत्तरशतेनाथ मूलमन्त्रेण मन्त्रितैः । अभिषिञ्चेत्प्रियं शिष्यं जपन्मूलमनुं हृदि

aṣṭottaraśatenātha mūlamantreṇa mantritaiḥ / abhiṣiñcetpriyaṃ śiṣyaṃ japanmūlamanuṃ hṛdi

Then, with (waters) consecrated one hundred and eight times with the root-mantra, he should sprinkle the dear disciple, reciting the root-mantra in his heart.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.36

शिष्टोदकेन वाचम्य परिधायांबरं शिशुः । गुरुं प्रणम्य विधिवत्संविशेत्पुरतः शुचिः

śiṣṭodakena vācamya paridhāyāṃbaraṃ śiśuḥ / guruṃ praṇamya vidhivatsaṃviśetpurataḥ śuciḥ

With the water that remains the boy should sip (for purification), and having put on a garment, having bowed to the guru according to the rule, pure, he should sit down in front (of him).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.37

अथ शिष्यस्य शिरसि हस्तं दत्वा गुरुस्ततः । जपेदष्टोत्तरशतं देयमन्त्रं विधानतः

atha śiṣyasya śirasi hastaṃ datvā gurustataḥ / japedaṣṭottaraśataṃ deyamantraṃ vidhānataḥ

Then the guru, placing (his) hand on the disciple's head, should recite one hundred and eight times, according to the prescription, the mantra that is to be given.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.38

समो ऽस्त्वित्यक्षरान्दद्यात्ततऋ शिष्योर्ऽचयेद्गुरुम् । ततः सचन्दनं हस्तं दत्वा शिष्यस्य मस्तके

samo 'stvityakṣarāndadyāttataṛ śiṣyor'cayedgurum / tataḥ sacandanaṃ hastaṃ datvā śiṣyasya mastake

He should give the syllables with (the words) "let it be equal"; then the disciple should worship the guru; then, placing on the disciple's head a hand (smeared) with sandal paste,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.39

तत्कर्णे प्रवदेद्विद्यामष्टवारं समाहितः । संप्राप्तविद्यः शिष्यो ऽपि निपतेद्गुरुपादयोः

tatkarṇe pravadedvidyāmaṣṭavāraṃ samāhitaḥ / saṃprāptavidyaḥ śiṣyo 'pi nipatedgurupādayoḥ

he should, with concentrated mind, utter the vidyā (mantra) into his ear eight times; and the disciple, having received the vidyā, should fall at the guru's feet.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.40

उत्तिष्ठ वत्स मुक्ते ऽसि सम्यगाचारवान्भव । कीर्तिश्रीकान्तिपुत्रायुर्बलारोग्य सदास्तु ते

uttiṣṭha vatsa mukte 'si samyagācāravānbhava / kīrtiśrīkāntiputrāyurbalārogya sadāstu te

"Rise, child; you are released. Be one of right conduct. May fame, prosperity, beauty, sons, long life, strength and health always be yours."

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.41

ततः शिष्यः समुत्थाय गन्धाद्यैर्गुरुमर्चयेत् । दद्याञ्च दक्षिणां तस्मै वित्तशाठ्यविवर्जितः

tataḥ śiṣyaḥ samutthāya gandhādyairgurumarcayet / dadyāñca dakṣiṇāṃ tasmai vittaśāṭhyavivarjitaḥ

Then the disciple, standing up, should worship the guru with fragrances and the rest, and should give him a fee, free from stinginess about his wealth.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.42

संप्राप्यैवं गुरोर्मन्त्रं तदारभ्य धनादिभिः । देहपुत्रकलत्रैश्च गुरुसेवापरो भवेत्

saṃprāpyaivaṃ gurormantraṃ tadārabhya dhanādibhiḥ / dehaputrakalatraiśca gurusevāparo bhavet

Having thus obtained the mantra from the guru, from that time on he should be devoted to the service of the guru with his wealth and other possessions, and with his body, sons and wife.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.43

स्वष्टदेवं यजेन्मध्ये दत्वा पुष्पाञ्जलिं ततः । अग्निनैरृतिवागीशान् क्रमेण परिपीजयेत्

svaṣṭadevaṃ yajenmadhye datvā puṣpāñjaliṃ tataḥ / agninairṛtivāgīśān krameṇa paripījayet

He should worship his own chosen deity in the middle; then, having offered a handful of flowers, he should worship in due order (the deities of) the southeast, the southwest, and (the quarter of) the Lord of Speech.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.44

यदा मध्ये यजेद्विष्णुं बाह्यादिषु विनायकम् । रविं शिवां शिवं चैव यदा मध्ये तु शङ्करम्

yadā madhye yajedviṣṇuṃ bāhyādiṣu vināyakam / raviṃ śivāṃ śivaṃ caiva yadā madhye tu śaṅkaram

When one worships Viṣṇu in the middle, (then) in the outer (stations), beginning (from the southeast), Vināyaka, the Sun, Śivā and Śiva; but when Śaṅkara is in the middle,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.45

रविं गणेशमंबां च हरिं चाथ यदा शिवाम् । ईशं विघ्नार्कगोविन्दान्मध्ये चेद्गणनायकम्

raviṃ gaṇeśamaṃbāṃ ca hariṃ cātha yadā śivām / īśaṃ vighnārkagovindānmadhye cedgaṇanāyakam

(then) the Sun, Gaṇeśa, Ambā and Hari; and then, when Śivā (is in the middle), Īśa, the Lord of Obstacles, the Sun and Govinda; and if the Lord of the Hosts is in the middle,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.46

शिवं शिवां रविं विष्णुं रवौ मध्यगते पुनः । गणेषं विष्णुमंबां च शिवं चेति यथाक्रमम्

śivaṃ śivāṃ raviṃ viṣṇuṃ ravau madhyagate punaḥ / gaṇeṣaṃ viṣṇumaṃbāṃ ca śivaṃ ceti yathākramam

(then) Śiva, Śivā, the Sun, Viṣṇu; and again, when the Sun stands in the middle, Gaṇeśa, Viṣṇu, Ambā and Śiva — thus in due order.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.47

एवं नित्य समभ्यर्च्य देवपञ्चकमादृतः । ब्राह्मे मुहूर्त्ते ह्युत्थाय कृत्वाचा वश्यकं बुधः

evaṃ nitya samabhyarcya devapañcakamādṛtaḥ / brāhme muhūrtte hyutthāya kṛtvācā vaśyakaṃ budhaḥ

Thus worshipping the group of five deities daily with reverence, the wise man, rising at the brāhma hour and performing what must be done,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.48

अशङ्कितो वा शय्यायां स्वकीयशिरसि स्मरेत् । सहस्रदलशुक्लाब्जकार्ंणकास्थदुमण्डले

aśaṅkito vā śayyāyāṃ svakīyaśirasi smaret / sahasradalaśuklābjakārṃṇakāsthadumaṇḍale

or else, unperturbed, (remaining) on his bed, should call to mind, in his own head, upon the disc within the pericarp of a white thousand-petalled lotus,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.49

अकथादित्रिकोणस्थं वराभयकरं गुरुम् । द्विनेत्रं द्विभुजं शुक्लगन्धमाल्यानुंलेपनम्

akathāditrikoṇasthaṃ varābhayakaraṃ gurum / dvinetraṃ dvibhujaṃ śuklagandhamālyānuṃlepanam

the guru seated in the triangle (formed of the letter-series) beginning a-ka-tha, his hands (making the gestures of) boon-giving and reassurance, two-eyed, two-armed, with white unguent, garland and anointing,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.50

वामे शक्त्या युतं ध्यात्वा मानसैरुपचारकैः । आराध्य पादुकामन्त्रं दशधाप्रजपेत्सुधीः

vāme śaktyā yutaṃ dhyātvā mānasairupacārakaiḥ / ārādhya pādukāmantraṃ daśadhāprajapetsudhīḥ

joined with the Śakti on his left — having so meditated and worshipped (him) with mental services, the wise man should recite the pādukā-mantra ten times.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.51

वा माया श्रीर्भगेन्द्वाढ्या वियद्धंसखकाग्नयः । हसक्षमलवार्यग्निवामकर्णैदुयुग्मरुत्

vā māyā śrīrbhagendvāḍhyā viyaddhaṃsakhakāgnayaḥ / hasakṣamalavāryagnivāmakarṇaiduyugmarut

vā, māyā (hrīṃ), śrī, together with bhaga and the moon; ether (ha), haṃsa, kha, ka, fire (ra); ha-sa-kṣa-ma-la-va-ra, fire, the left ear (?), a pair of moons, and wind (ya);

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.52

ततो भृग्वाकाशरवाग्निभगेन्द्वाढ्याः परन्तिमः । सहक्षमलतोयाग्निचन्द्रशान्तियुतो मरुत्

tato bhṛgvākāśaravāgnibhagendvāḍhyāḥ parantimaḥ / sahakṣamalatoyāgnicandraśāntiyuto marut

then bhṛgu (sa), ether (ha), ra, speech, fire, joined with bhaga and the moon — that is the last one; sa-ha-kṣa-ma-la, water, fire, moon, joined with 'peace', and wind (ya);

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.53

ततः श्रीश्चामुकान्ते तु नन्दनाथामुकी पुनः । देव्यंबान्ते श्रीपान्दुकां पूजयामि हृदन्तिमे

tataḥ śrīścāmukānte tu nandanāthāmukī punaḥ / devyaṃbānte śrīpāndukāṃ pūjayāmi hṛdantime

then śrī; and (the name) ending in "so-and-so"; again "Nandanāthā" ending in -mukī; then, at the end, "Devī" (or "Ambā"): "I worship the glorious sandals" — with the heart-syllable (namaḥ) at the end.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.54

अयं श्रीपादुकामन्त्रः सर्वसिद्धिप्रदो नृणाम् । गुह्येति च समर्प्याथ मन्त्रैरेतैर्नमेत्सुधीः

ayaṃ śrīpādukāmantraḥ sarvasiddhiprado nṛṇām / guhyeti ca samarpyātha mantrairetairnametsudhīḥ

This is the mantra of the holy sandals, granting all attainments to men; and having offered it with "(this is) secret," the wise one should then bow with these mantras.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.55

अखण्डमण्डलाकारं व्याप्तं येन चराचरम् । तत्पदं दर्शितं येन तस्मै श्रीगुरवे नमः

akhaṇḍamaṇḍalākāraṃ vyāptaṃ yena carācaram / tatpadaṃ darśitaṃ yena tasmai śrīgurave namaḥ

By whom the moving and unmoving (world) is pervaded, in the form of an unbroken circle, and by whom that state has been shown — to that revered teacher, homage.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.56

अज्ञानतिमिरान्धस्य ज्ञानाञ्जनशलाकया । चक्षुरुन्मीलितं येन तस्मै श्रीगुरवे नमः

ajñānatimirāndhasya jñānāñjanaśalākayā / cakṣurunmīlitaṃ yena tasmai śrīgurave namaḥ

By whom the eye of one blinded by the darkness of ignorance has been opened with the probe (bearing) the salve of knowledge — to that revered teacher, homage.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.57

नमो ऽस्तु गुरवे तस्मा इष्टदेवस्वरूपिणे । यस्य वागमृतं हॄन्ति विषं संसारसंज्ञकम्

namo 'stu gurave tasmā iṣṭadevasvarūpiṇe / yasya vāgamṛtaṃ hṝnti viṣaṃ saṃsārasaṃjñakam

Let there be homage to that teacher, who has the very form of the chosen deity, whose nectar of speech destroys the poison named saṃsāra.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.58

इति नत्वा पठेत्स्तोत्रं सद्यः प्रत्ययकारकम् । ॐ नमस्ते नाथ भगवान् शिवाय गुरुरूपिणे

iti natvā paṭhetstotraṃ sadyaḥ pratyayakārakam / oṃ namaste nātha bhagavān śivāya gururūpiṇe

Having bowed thus, one should recite the hymn that at once produces conviction: Oṃ, homage to you, Lord, blessed one, to Śiva in the form of the guru.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.59

विद्यावतारसंसिद्ध्यै स्वीकृतानेकविग्रह । नवाय तनरूपाय परमार्थैकरूपिणे

vidyāvatārasaṃsiddhyai svīkṛtānekavigraha / navāya tanarūpāya paramārthaikarūpiṇe

(Homage) to you who have taken on many bodies for the full accomplishment of the descent of knowledge, ever new, of slender form, whose sole form is the highest truth,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.60

सर्वाज्ञानतमोभेदभानवे चिद्धनाय ते । स्ततन्त्राय दयाकॢप्तविग्रहाय शिवात्मने

sarvājñānatamobhedabhānave ciddhanāya te / statantrāya dayākḷptavigrahāya śivātmane

To you, the sun that dispels the darkness of all ignorance, to the mass of consciousness, to the self-dependent one, whose body is fashioned out of compassion, whose nature is Śiva,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.61

परत्र त्राय भक्तानां भव्यानां भावरूपिणे । विवेकिनां विवेकाय विमर्शाय विमर्शिनाम्

paratra trāya bhaktānāṃ bhavyānāṃ bhāvarūpiṇe / vivekināṃ vivekāya vimarśāya vimarśinām

(Homage) to the protector in the beyond, to the one who is the very being of devotees who are to become (liberated), to the discrimination of the discriminating, to the reflection of those who reflect,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.62

प्रकाशानां प्रकाशाय ज्ञानिनां ज्ञानरूपिणे । पुरस्तात्पार्श्वयोः पृष्टे नमस्तुभ्यमुपर्यधः

prakāśānāṃ prakāśāya jñānināṃ jñānarūpiṇe / purastātpārśvayoḥ pṛṣṭe namastubhyamuparyadhaḥ

To the light of lights, to the one who is knowledge for the knowers: homage to you in front, on both sides, behind, above, and below.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.63

सदा सञ्चित्स्वरूपेण विधेहि भवदासनम् । त्वत्प्रसादादहं देव कृताकृत्यो ऽस्मि सर्वतः

sadā sañcitsvarūpeṇa vidhehi bhavadāsanam / tvatprasādādahaṃ deva kṛtākṛtyo 'smi sarvataḥ

Always, as the form of pure consciousness, establish your seat (in me). By your grace, O God, I am in every way one who has done what was to be done.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.64

मायामृत्युमहापाशाद्विमुक्तो ऽस्मि शिवो ऽस्मि वः । इति स्तुत्वा ततः सर्व गुरवे विनिवेदयेत्

māyāmṛtyumahāpāśādvimukto 'smi śivo 'smi vaḥ / iti stutvā tataḥ sarva gurave vinivedayet

I am freed from the great noose of illusion and death; I am Śiva — so (he says). Having praised thus, one should then present everything to the guru.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.65

प्रातः प्रभृति सायान्तं सांयादिप्रातरन्ततः । यत्करोमि जगन्नाथ तदस्तु तव पूजनम्

prātaḥ prabhṛti sāyāntaṃ sāṃyādiprātarantataḥ / yatkaromi jagannātha tadastu tava pūjanam

From morning until the end of evening, and from evening on until the end of morning, whatever I do, O Lord of the world, let that be worship of you.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.66

ततश्च गुरुपादाब्जगलितामृतधारया । क्षालितं निजमात्मानं लिर्मलं भावयेत्सुधीः

tataśca gurupādābjagalitāmṛtadhārayā / kṣālitaṃ nijamātmānaṃ lirmalaṃ bhāvayetsudhīḥ

And then the wise one should imagine his own self as washed spotless by the stream of nectar flowing from the guru's lotus-feet.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.67

मूलादिब्रह्मरन्ध्रान्तं मूलविद्यां विभावयेत् । मूलाधारादधो भागे वर्तुलं वायुमण्डलम्

mūlādibrahmarandhrāntaṃ mūlavidyāṃ vibhāvayet / mūlādhārādadho bhāge vartulaṃ vāyumaṇḍalam

He should meditate on the root-knowledge (extending) from the base up to the brahma-aperture; below the mūlādhāra, (he should imagine) the circular region of wind,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.68

तत्रस्थवायुबीजोत्थवायुना च तद्रूर्द्ध्वकम् । त्रिकोणं मण्डलं वह्नेस्तत्रस्थवह्निबीजतः

tatrasthavāyubījotthavāyunā ca tadrūrddhvakam / trikoṇaṃ maṇḍalaṃ vahnestatrasthavahnibījataḥ

and by the wind arisen from the wind-seed placed there, (and) above that the triangular region of fire, (and) from the fire-seed placed there

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.69

उत्पन्नेनाग्निना मूलाधारावस्थितविग्रहाम् । प्रसुप्तभुजगाकारां स्वयंभूलिङ्गवेष्टिनीम्

utpannenāgninā mūlādhārāvasthitavigrahām / prasuptabhujagākārāṃ svayaṃbhūliṅgaveṣṭinīm

by the fire produced (there) — (he should meditate on) her whose body rests in the mūlādhāra, in the form of a sleeping serpent, coiled about the self-existent liṅga,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.70

विसतन्तुनिभां कोटिविद्युदाभां तनीयसीम् । कुलकुण्डलिनीं ध्यात्वा कूर्चेनोत्थापयेञ्च ताम्

visatantunibhāṃ koṭividyudābhāṃ tanīyasīm / kulakuṇḍalinīṃ dhyātvā kūrcenotthāpayeñca tām

resembling a lotus-fibre, shining like ten million lightnings, extremely subtle: having meditated on Kulakuṇḍalinī, he should rouse her with (the mantra) KŪRCA (hūṃ).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.71

सुषुम्णावर्त्मनातां च षट्चक्रक्रमभेदिनीम् । गुरुपदिष्टविधिना ब्रह्मरन्ध्रं नयेत्सुधीः

suṣumṇāvartmanātāṃ ca ṣaṭcakrakramabhedinīm / gurupadiṣṭavidhinā brahmarandhraṃ nayetsudhīḥ

And the wise one should lead her, by the path of the suṣumṇā, piercing the six wheels in order, to the brahma-aperture, by the method taught by the guru.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.72

तत्रस्थामृतसंमग्नीकृत्यात्मानं विभावयेत् । तत्प्रभापटलव्याप्तैविमलं चिन्मयं परम्

tatrasthāmṛtasaṃmagnīkṛtyātmānaṃ vibhāvayet / tatprabhāpaṭalavyāptaivimalaṃ cinmayaṃ param

He should imagine his self as immersed in the nectar situated there, pervaded by the mass of its radiance, stainless, made of consciousness, supreme.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.73

पुनस्तां स्वस्थलं नीत्वा हृदिदेवं विचिन्तयन् । दृष्ट्वा च मानसैर्द्रव्यैः प्रार्थयेन्मनुनामुना

punastāṃ svasthalaṃ nītvā hṛdidevaṃ vicintayan / dṛṣṭvā ca mānasairdravyaiḥ prārthayenmanunāmunā

Then, having led her back to her own place, contemplating the god in the heart, and having beheld (him), he should entreat (him) with mental substances by this mantra:

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.74

त्रैलोक्यचैत न्यमयादिदेव श्रीनाथ विष्णो भवदाज्ञयैव । प्रातः समुत्थाय तव प्रियार्थं संसारयात्रां त्वनुवर्तयिष्ये

trailokyacaita nyamayādideva śrīnātha viṣṇo bhavadājñayaiva / prātaḥ samutthāya tava priyārthaṃ saṃsārayātrāṃ tvanuvartayiṣye

"O primordial God who consist of the consciousness of the three worlds, Śrī Nātha, Viṣṇu, it is by your command alone that, having risen at dawn, for your pleasure I shall carry on the journey of worldly life."

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.75

विष्णोरिति स्थले विप्र कार्य ऊहो ऽन्यदैवते । तततः कुर्यात्सर्वसिद्ध्यै त्वजपाया निवेदनम्

viṣṇoriti sthale vipra kārya ūho 'nyadaivate / tatataḥ kuryātsarvasiddhyai tvajapāyā nivedanam

In the place (of the word) "of Viṣṇu," O brahmin, the substitution (of another name) is to be made when the deity is another; thereafter, for the attainment of all things, one should make the offering of the ajapā.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.76

षट्शतानि दिवा रात्रौ सहस्राण्येकविंशतिः । अजपाख्यां तु गायत्रीं जीवोजपति सर्वदा

ṣaṭśatāni divā rātrau sahasrāṇyekaviṃśatiḥ / ajapākhyāṃ tu gāyatrīṃ jīvojapati sarvadā

Twenty-one thousand six hundred (times), by day and by night, the living being constantly recites the gāyatrī called ajapā.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.77

ऋषिर्हंसस्तथाव्यक्तगात्रीछन्द ईरितम् । देवता परमोहंसश्चाद्यन्ते बीजशक्तिकम्

ṛṣirhaṃsastathāvyaktagātrīchanda īritam / devatā paramohaṃsaścādyante bījaśaktikam

The seer is Haṃsa, and the metre is said to be Avyaktagāyatrī; the deity is Paramahaṃsa, and at the beginning and end are the seed(-syllable) and the śakti(-syllable).

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.78

ततः षडङ्गं कुर्वीत सूर्यः सोमोनिरञ्जनः । निराभासश्च धर्मश्च ज्ञानं चेति तथा पुनः

tataḥ ṣaḍaṅgaṃ kurvīta sūryaḥ somonirañjanaḥ / nirābhāsaśca dharmaśca jñānaṃ ceti tathā punaḥ

Then one should perform the six-limbed (rite): Sūrya, Soma, Nirañjana, Nirābhāsa, Dharma, and Jñāna—thus, and further:

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.79

क्रमादेतान्हंसपूर्वानात्मनेपदपश्चिमान् । जातयुक्तान्साधकेन्द्र षडङ्गेषु नियोजयेत्

kramādetānhaṃsapūrvānātmanepadapaścimān / jātayuktānsādhakendra ṣaḍaṅgeṣu niyojayet

these in order, preceded by "haṃsa," ending in the dative (ātmane), joined with the class-words—O chief of adepts, one should apply (them) to the six limbs.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.80

हकारः सूर्यसंकाशतेजाः संगच्छते बहिः । सकारस्तादृशश्चैव प्रवेशे ध्यानमीरितम्

hakāraḥ sūryasaṃkāśatejāḥ saṃgacchate bahiḥ / sakārastādṛśaścaiva praveśe dhyānamīritam

The letter ha, whose radiance is like the sun's, goes outward; and the letter sa, of like appearance, (goes) on entering—such is the meditation declared.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.81

एवं ध्यात्वार्पयेद्धीमान्वह्न्यर्केषु विभागशः । मूलाधारे वादिसांतबीजयुक्ते चतुर्दले

evaṃ dhyātvārpayeddhīmānvahnyarkeṣu vibhāgaśaḥ / mūlādhāre vādisāṃtabījayukte caturdale

Having meditated thus, the wise one should offer (the recitations) portion by portion into the fires and suns: in the mūlādhāra, the four-petalled (lotus) furnished with the seed-letters from va to sa,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.82

बन्धूकाभे स्वशक्त्या तु सहितापास्वगाय च । पाशाङ्कुशसुधापात्रमोदकोल्लासपाणये

bandhūkābhe svaśaktyā tu sahitāpāsvagāya ca / pāśāṅkuśasudhāpātramodakollāsapāṇaye

(a lotus) of bandhūka-flower hue, to him who is together with his own śakti, ... and whose hand is bright with noose, goad, nectar-vessel and sweetmeat,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.83

षट्शतं तु गणेशाय वागधीशाय चार्पयेत् । स्वाधिष्टाने विद्रुमाभे वादिलान्तार्णसंयुते

ṣaṭśataṃ tu gaṇeśāya vāgadhīśāya cārpayet / svādhiṣṭāne vidrumābhe vādilāntārṇasaṃyute

one should offer six hundred to Gaṇeśa, the lord of speech; and in the svādhiṣṭhāna, coral-hued, joined with the letters from ba to la,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.84

वामाङ्गशक्तियुक्ताय विद्याधिपतये तथा । स्रुवाक्षमालालसितबाहवे पद्मजन्मने

vāmāṅgaśaktiyuktāya vidyādhipataye tathā / sruvākṣamālālasitabāhave padmajanmane

to him who has his śakti on his left side, to the lord of knowledge, whose arms are bright with the sacrificial ladle and the rosary, born from the lotus,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.85

ब्रह्मणे षट्सहस्रं तु हंसारूढाय चार्पयेत् । विद्युल्लसितमेघाभे डादिफआन्तार्णपत्रके

brahmaṇe ṣaṭsahasraṃ tu haṃsārūḍhāya cārpayet / vidyullasitameghābhe ḍādiphaāntārṇapatrake

to Brahmā, mounted on the goose, one should offer six thousand; (then) in (the lotus) whose petals bear the letters from ḍa to pha, hued like a cloud lit by lightning,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.86

मणिपूरे शङ्खचक्रगदापङ्कधारिणे । सश्रिये षट्सहस्रं च विष्णवे विनिवेदयेत्

maṇipūre śaṅkhacakragadāpaṅkadhāriṇe / saśriye ṣaṭsahasraṃ ca viṣṇave vinivedayet

in the maṇipūra, to Viṣṇu who bears conch, discus, mace and lotus, together with Śrī, one should present six thousand.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.87

अनाहतेर्ऽकपत्रे च कादिठान्तार्णसंयुते । शुक्ले शूलाभयवरसधाकलशधारिणे

anāhater'kapatre ca kādiṭhāntārṇasaṃyute / śukle śūlābhayavarasadhākalaśadhāriṇe

And in the anāhata, with twelve petals, joined with the letters from ka to ṭha, white, to him who bears the trident, the gesture of protection, the boon-gesture and the pot of nectar,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.88

वामाङ्गे शक्तियुक्ताय विद्याधिपतये सुधीः । वृषारूढाय रुद्राय षट्सहस्रं निवेदयेत्

vāmāṅge śaktiyuktāya vidyādhipataye sudhīḥ / vṛṣārūḍhāya rudrāya ṣaṭsahasraṃ nivedayet

to him joined with his śakti on his left side, to the lord of knowledge, mounted on the bull, to Rudra, the wise one should present six thousand.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.89

विशुद्दे षोडशदले स्वराढ्ये शुक्नत्रणके । महाज्योतिप्रकाशायेन्द्रियाधिपतये ततः

viśudde ṣoḍaśadale svarāḍhye śuknatraṇake / mahājyotiprakāśāyendriyādhipataye tataḥ

In the viśuddha, with sixteen petals, endowed with the vowels, white, ... to him who shines with great light, the lord of the senses, then

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.90

सहस्रमर्पयेत्प्राणशक्त्या युक्तेश्चराय च । आज्ञाचक्रे हक्षयुक्ते द्विदिले ऽब्जे सहस्रकम्

sahasramarpayetprāṇaśaktyā yukteścarāya ca / ājñācakre hakṣayukte dvidile 'bje sahasrakam

one should offer a thousand to the moving one joined with the power of breath; and in the ājñā cakra, the two-petalled lotus furnished with ha and kṣa, a thousand

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.91

सदाशिवाय गुरवे पराशक्तियुताय वै । सहस्रारे महापद्मे नादबिन्दुद्वयान्विते

sadāśivāya gurave parāśaktiyutāya vai / sahasrāre mahāpadme nādabindudvayānvite

to Sadāśiva, the guru, who is united with the supreme śakti; and in the thousand-petalled great lotus, endowed with the nāda and the two bindus,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 65.92

विलसन्मातृकावर्णे वरामयकराय च । प्ररमाद्ये च गुरवे सहस्रं विनिवेदयेत्

vilasanmātṛkāvarṇe varāmayakarāya ca / praramādye ca gurave sahasraṃ vinivedayet

whose (petals) shine with the letters of the alphabet, to him whose hands grant boons and freedom from harm, and to the primal guru, one should present a thousand.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.93

चुलुकेंऽबु पुनर्द्धृत्वा स्वभावादेव सिध्यतः । एकविंशतिसाहस्रप्रमितस्य जपस्य च

culukeṃ'bu punarddhṛtvā svabhāvādeva sidhyataḥ / ekaviṃśatisāhasrapramitasya japasya ca

Again taking water in the hollow of the palm—since (the recitation) is accomplished by its very nature—of the japa that amounts to twenty-one thousand

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.94

षट्शताधिकसंख्यास्या दजपाया विभागशः । संकल्पेन मोक्षदाता विष्णुर्मे प्रीयतामिति

ṣaṭśatādhikasaṃkhyāsyā dajapāyā vibhāgaśaḥ / saṃkalpena mokṣadātā viṣṇurme prīyatāmiti

(and) of the ajapā (recitation) whose number exceeds (twenty-one thousand) by six hundred, portion by portion — (one should resolve) by intention: "May Viṣṇu, the giver of liberation, be pleased with me."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 65.95

अस्याः संकल्पमात्रेण महापापैः प्रमुच्यते । ब्रह्मैवाहं न संसारी नित्यमुक्तो न शोकभाक्

asyāḥ saṃkalpamātreṇa mahāpāpaiḥ pramucyate / brahmaivāhaṃ na saṃsārī nityamukto na śokabhāk

By the mere intention of this (formula) one is released from great sins: "I am indeed brahman, not one subject to transmigration; I am eternally liberated, not a partaker of sorrow."

AI translation rendered from the Sanskrit, not a published edition