Narada Purana — Purva Bhaga — Chapter 56
NarP 1 56.1
सनन्दन उवाच क्रमाञ्चैत्रादिमासेषु मेषाद्याः संक्रमा मताः । चैत्रशुक्लप्रतिपदि यो वारः स नृपः स्मृतः
sanandana uvāca kramāñcaitrādimāseṣu meṣādyāḥ saṃkramā matāḥ / caitraśuklapratipadi yo vāraḥ sa nṛpaḥ smṛtaḥ
Sanandana said: In the months beginning with Caitra, in order, the transits beginning with Aries are held (to occur); the weekday that falls on the first lunar day of the bright half of Caitra is reckoned the king (of the year).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.2
मेषप्रवेशे सेनानीः कर्कटे सस्ययो भवेत् । समोद्यधीश्वरः सूर्यो मध्यमश्चोत्तमोविधुः
meṣapraveśe senānīḥ karkaṭe sasyayo bhavet / samodyadhīśvaraḥ sūryo madhyamaścottamovidhuḥ
At the (sun's) entry into Aries (the weekday-lord becomes) the army-commander; in Cancer he becomes the lord of the crops. Of the equally arising lords, the Sun is middling and the Moon is best.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.3
नेष्टः कुजो बुधो जीवो भृगुस्त्वतिशुभङ्करः । अधमो रविजो वाच्यो ज्ञात्वा चैषां बलाबलम्
neṣṭaḥ kujo budho jīvo bhṛgustvatiśubhaṅkaraḥ / adhamo ravijo vācyo jñātvā caiṣāṃ balābalam
Mars is not desirable; Mercury, Jupiter and Venus are exceedingly auspicious; Saturn is to be called the worst — and (all this) after knowing their relative strength and weakness.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.4
दण्डाकारे कबन्धे वा ध्वाङ्क्षाकारे ऽथ कीलके । दृष्टेर्ऽकमण्डले व्याधिर्भ्रान्तिश्चोरार्थनाशनम्
daṇḍākāre kabandhe vā dhvāṅkṣākāre 'tha kīlake / dṛṣṭer'kamaṇḍale vyādhirbhrāntiścorārthanāśanam
When in the sun's disc there is seen (a mark) shaped like a staff, or a headless trunk, or shaped like a crow, or a wedge — (there follows) disease, confusion, and loss of wealth through thieves.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.5
छत्रध्वजपताकाद्यसन्निभस्तिमितैर्ध्वनैः । वरिमण्डलगैर्धूम्रैः सस्फुलिङ्गैर्जगत्क्षयः
chatradhvajapatākādyasannibhastimitairdhvanaiḥ / varimaṇḍalagairdhūmraiḥ sasphuliṅgairjagatkṣayaḥ
By (marks) resembling a parasol, banner, flag and the like, with still (unwavering) sounds(?), (and) by smoky ones with sparks upon the sun's disc, there is destruction of the world.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.6
सितरक्तैः पीतकृष्णैर्वणैर्विप्रादिपीडनम् । घ्नन्ति द्वित्रिचतुर्वर्णैर्भुवि राजजनान्मुने
sitaraktaiḥ pītakṛṣṇairvaṇairviprādipīḍanam / ghnanti dvitricaturvarṇairbhuvi rājajanānmune
By white, red, yellow and black colours (there is) affliction of brahmins and the rest; by two, three or four colours they destroy kings and people on earth, O sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.7
ऊर्द्धैर्भानुकरैस्ताम्रैर्नाश याति चमूपतिः । पीतैर्नृपसुतः श्वेतैः पुरोधाश्चित्रितैर्जनाः
ūrddhairbhānukaraistāmrairnāśa yāti camūpatiḥ / pītairnṛpasutaḥ śvetaiḥ purodhāścitritairjanāḥ
By the sun's rays upward and copper-coloured the army-commander comes to destruction; by yellow ones the king's son, by white ones the royal chaplain, by variegated ones the (common) people.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.8
धूम्रैर्नृपपिशङ्गैस्तु जलदाधोमुखैर्जगत् । शुभोर्ऽकः शिशिरे ताम्रः कुङ्कुमाभा वसंतिके
dhūmrairnṛpapiśaṅgaistu jaladādhomukhairjagat / śubhor'kaḥ śiśire tāmraḥ kuṅkumābhā vasaṃtike
With smoky and dusky-brown (rays), the king (perishes); with (rays) turned downward from the clouds, the world. The sun is auspicious when copper-coloured in the cold season, and of saffron hue in spring.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.9
ग्रीष्मश्चापाण्डुरश्चैव विचित्रो जलदागमे । पद्मोदराभः शरदि हेमन्ते लोहितच्छविः
grīṣmaścāpāṇḍuraścaiva vicitro jaladāgame / padmodarābhaḥ śaradi hemante lohitacchaviḥ
And (auspicious when) pale-white in the hot season, variegated at the coming of the rain-clouds, of the hue of a lotus's interior in autumn, and of red appearance in the frosty season.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.10
पीतः शीते वृष्टौ ग्रीष्मे लोहितभारविः । रोगानावृष्टिभयकृत् क्रमादुक्तो मुनीश्वर
pītaḥ śīte vṛṣṭau grīṣme lohitabhāraviḥ / rogānāvṛṣṭibhayakṛt kramādukto munīśvara
The sun yellow in the cold season, (dark) in the rains, red-shining in the hot season, produces disease, drought and fear — this has been stated in order, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.11
इन्द्रचापार्द्धमूर्तिस्तु भानुर्भूपविरोधकृत् । शशरक्तनिभे भानौ संग्रामो न चिराद्भुवि
indracāpārddhamūrtistu bhānurbhūpavirodhakṛt / śaśaraktanibhe bhānau saṃgrāmo na cirādbhuvi
But the sun with the form of half a rainbow causes hostility among kings; when the sun is like the blood of a hare, there is war on earth before long.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.12
मयूरपत्र संकाशो द्वादशाब्दं न वर्षति । चन्द्रमासदृशो भानुः कुर्याद्भूपान्तरं क्षितौ
mayūrapatra saṃkāśo dvādaśābdaṃ na varṣati / candramāsadṛśo bhānuḥ kuryādbhūpāntaraṃ kṣitau
(When the sun) looks like a peacock's feather, it does not rain for twelve years; a sun resembling the moon would cause a change of kings on earth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.13
अर्के श्यामे कीटभयं भस्माभे राष्ट्रजं तथा । छिद्रेर्ऽकमण्डले दृष्टं महाराजविनाशनम्
arke śyāme kīṭabhayaṃ bhasmābhe rāṣṭrajaṃ tathā / chidrer'kamaṇḍale dṛṣṭaṃ mahārājavināśanam
When the sun is dark, there is danger from insects; when ash-coloured, (danger) arising in the kingdom; when a hole is seen in the sun's disc, the destruction of a great king.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.14
घटाकृतिः क्षुद्भयकृत्पुरहा तोरणाकृतिः । छत्राकृते देशहतिः खण्डभानुनृपान्तकृत्
ghaṭākṛtiḥ kṣudbhayakṛtpurahā toraṇākṛtiḥ / chatrākṛte deśahatiḥ khaṇḍabhānunṛpāntakṛt
(A sun) shaped like a pot causes fear of hunger; shaped like an archway it destroys cities; when it has the shape of a parasol, there is ruin of the country; a broken sun brings the king's end.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.15
उदयास्तमये काले विद्युदुल्काशनिर्यदि । तदा नृपवधो ज्ञेयस्त्वथवा राजविग्रहः
udayāstamaye kāle vidyudulkāśaniryadi / tadā nṛpavadho jñeyastvathavā rājavigrahaḥ
If at the time of sunrise or sunset there is lightning, a meteor, or a thunderbolt, then the slaying of the king is to be known, or else war among kings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.16
पक्षं पक्षार्द्धमर्केन्दुपरिविष्टावहर्निशम् । राजानमन्यं कुरुतो लोहिताम्बुदयास्तगौ
pakṣaṃ pakṣārddhamarkendupariviṣṭāvaharniśam / rājānamanyaṃ kuruto lohitāmbudayāstagau
The sun and moon encircled by a halo day and night for a fortnight or half a fortnight make another king; (so too when) they go to rising and setting amid red clouds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.17
उदयास्तमये भानुराच्छिन्नः शस्त्रसन्निभेः । घनैर्युद्धं खरोष्ट्राद्यैः पापरूपैर्भयप्रदम्
udayāstamaye bhānurācchinnaḥ śastrasannibheḥ / ghanairyuddhaṃ kharoṣṭrādyaiḥ pāparūpairbhayapradam
When at rising and setting the sun is cut off by weapon-like clouds, (or by clouds) in evil shapes like donkeys, camels and the rest, it portends the fear of war.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.18
याम्यशृङ्गोन्नत्तश्चन्द्रः शुभदी मीनमेषयोः । सौम्यशृङ्गोन्नतः श्रेष्ठो नृयुङ्मकरयोस्तथा
yāmyaśṛṅgonnattaścandraḥ śubhadī mīnameṣayoḥ / saumyaśṛṅgonnataḥ śreṣṭho nṛyuṅmakarayostathā
The moon with its southern horn raised is a giver of good in Pisces and Aries; with its northern horn raised it is best in Gemini and Capricorn.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.19
घटोक्ष्णस्तु समः कर्कचापयोः शरसन्निभः । चापवत्कौर्महॄर्ंयोश्च शूलबत्तुलकर्कयोः
ghaṭokṣṇastu samaḥ karkacāpayoḥ śarasannibhaḥ / cāpavatkaurmahṝrṃyośca śūlabattulakarkayoḥ
In Aquarius and Taurus it is level; in Cancer and Sagittarius it resembles an arrow; bow-like in Capricorn and Leo(?), and spear-like in Libra and Cancer.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.20
विपरीतोदितश्चन्द्रो दुर्भिक्षकलहप्रदः । आषाढद्वयमूलेन्द्रधिष्ण्यानां याम्यगः शशी
viparītoditaścandro durbhikṣakalahapradaḥ / āṣāḍhadvayamūlendradhiṣṇyānāṃ yāmyagaḥ śaśī
The moon risen in a contrary manner gives famine and strife. The moon going southward of the asterisms of the two Āṣāḍhās, Mūla, and Indra's (Jyeṣṭhā),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.21
अग्निप्रदस्तेयचरवनसर्पविनाशकृत् । विशाखा मित्रयोर्याम्यपार्श्वगः पापगः शशी
agnipradasteyacaravanasarpavināśakṛt / viśākhā mitrayoryāmyapārśvagaḥ pāpagaḥ śaśī
causes fire, theft, and the destruction of moving creatures, forests and serpents; the moon passing on the southern side of Viśākhā and Mitra's (Anurādhā) goes with evil effect.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.22
मध्यमः पितृदैवत्ये द्विदैवे सैम्यगः शशी । अप्राप्यपौष्णभाद्रामदुक्षाविशशी शुभः
madhyamaḥ pitṛdaivatye dvidaive saimyagaḥ śaśī / aprāpyapauṣṇabhādrāmadukṣāviśaśī śubhaḥ
The moon is middling in the asterism of the Fathers (Maghā); in the two-deity one (Viśākhā) it goes northward; not reaching Pauṣṇa (Revatī), Bhādrā ... the moon is auspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.23
मध्यगोद्वारदक्षाणि अतीत्य नववासवात् । यमेन्द्राहीशनोयेशमरुतश्चार्द्धतारकाः
madhyagodvāradakṣāṇi atītya navavāsavāt / yamendrāhīśanoyeśamarutaścārddhatārakāḥ
Having passed the middle course, the gate, and the southern (parts) ... from the ninth, Vāsava's (Dhaniṣṭhā); Yama's, Indra's, Ahi's, Īśāna's, ... and the Maruts' are half-asterisms.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.24
ध्रुवादितिद्विदैवाः स्युरध्यर्द्धांश्चापराः समाः । याम्यशृङ्गोन्नतो नेष्टः शुभः शुक्ले पिपीलिका
dhruvāditidvidaivāḥ syuradhyarddhāṃścāparāḥ samāḥ / yāmyaśṛṅgonnato neṣṭaḥ śubhaḥ śukle pipīlikā
The fixed ones, Aditi's (Punarvasu), and the two-deity ones would be (such); the others are one and a half, and equal. With the southern horn raised it is not desirable; in the bright fortnight (the mark) 'ant' is auspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.25
कार्यहानिः कार्यवृद्धिर्हानिर्वृद्धिर्यथाक्रमम् । सुभिक्षकृद्विशालेन्दुरविशालोघनाशनः
kāryahāniḥ kāryavṛddhirhānirvṛddhiryathākramam / subhikṣakṛdviśālenduraviśāloghanāśanaḥ
Loss of undertakings, increase of undertakings, loss, increase — in that order. A broad moon brings abundance of food; one that is not broad destroys the clouds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.26
अधोमुखे शस्त्रभयङ्कलहोदण्डसन्निभे । कुजाद्यैर्निहते शृङ्गे मण्डले वा यथाक्रमम्
adhomukhe śastrabhayaṅkalahodaṇḍasannibhe / kujādyairnihate śṛṅge maṇḍale vā yathākramam
When (the moon is) facing downward, fear of weapons; when it resembles a staff, quarrel; when its horn or its disc is struck by Mars and the rest — respectively,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.27
क्षेमाद्यं वृष्टिभूपालजननाशः प्रजायते । सत्याष्टनवमर्क्षेषु सोदयाद्विक्रिमे कुजे
kṣemādyaṃ vṛṣṭibhūpālajananāśaḥ prajāyate / satyāṣṭanavamarkṣeṣu sodayādvikrime kuje
welfare and the rest (result); (or) destruction of rain, of kings, and of people comes about. When Mars is retrograde together with its rising in the seventh, eighth and ninth asterisms,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.28
तद्वक्रमुष्णंसंज्ञं स्यात्प्रजापीडाग्निसंभवः । दशमैकादशे ऋक्षे द्वादशर्वाग्रतीपयः
tadvakramuṣṇaṃsaṃjñaṃ syātprajāpīḍāgnisaṃbhavaḥ / daśamaikādaśe ṛkṣe dvādaśarvāgratīpayaḥ
That retrogression would bear the name "hot" (uṣṇa); (from it comes) affliction of the people and the outbreak of fire. When (Mars) is in the tenth, eleventh, or twelfth asterism and moves counter (retrograde)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.29
कूक्रं वक्रमुखं ज्ञेयं सस्यवृष्टिविनाशकृत् । कुजे त्रयोदशे ऋक्षे वक्रिते वा चतुर्दशे
kūkraṃ vakramukhaṃ jñeyaṃ sasyavṛṣṭivināśakṛt / kuje trayodaśe ṛkṣe vakrite vā caturdaśe
that retrograde-face is to be known as kūkra, and it destroys the crops and the rain. When Mars is retrograde in the thirteenth or in the fourteenth asterism—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.30
बालास्यचक्रं तत्तस्मिन्सस्यवृष्टिविनाशनम् । पञ्चदशे षोडशर्क्षे वक्रे स्याद्रुधिराननम्
bālāsyacakraṃ tattasminsasyavṛṣṭivināśanam / pañcadaśe ṣoḍaśarkṣe vakre syādrudhirānanam
that is the "child-faced wheel" (bālāsyacakra); under it there is destruction of crops and rain. When (Mars) is retrograde in the fifteenth or sixteenth asterism, it would be "blood-faced" (rudhirānana).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.31
दुर्भिक्षं क्षुद्भयं रोगान्करोति क्षितिनन्दनः । अष्टादशे सप्तदशे तद्वक्रं मुशलाह्वयम्
durbhikṣaṃ kṣudbhayaṃ rogānkaroti kṣitinandanaḥ / aṣṭādaśe saptadaśe tadvakraṃ muśalāhvayam
(Then) the son of Earth (Mars) brings famine, the terror of hunger, and diseases. In the eighteenth or the seventeenth (asterism) that retrogression is named "the pestle" (musala).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.32
दुर्भिक्षं धनधान्यादिनाशने भयकृत्सदा । फआल्गुन्योरुदितो भौमो वैश्वदेवे प्रतीपगः
durbhikṣaṃ dhanadhānyādināśane bhayakṛtsadā / phaālgunyorudito bhaumo vaiśvadeve pratīpagaḥ
(It brings) famine, and it is always a cause of fear in the destruction of wealth, grain and the like. Mars risen in the two Phalgunīs and moving retrograde in Uttarāṣāḍhā (the Vaiśvadeva asterism)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.33
अस्तगश्चतुरास्यार्क्षे लोकत्रयविनाशकृत् । उदितः श्रवणे पुष्ये वक्तृगोश्वनहानिदः
astagaścaturāsyārkṣe lokatrayavināśakṛt / uditaḥ śravaṇe puṣye vaktṛgośvanahānidaḥ
and set in the caturāsya asterism, brings about the ruin of the three worlds. Risen in Śravaṇa or in Puṣya, it causes loss of speakers, cattle, horses and men.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.34
यद्दिग्गो ऽभ्युदितो भौमस्तद्दिग्भूपभयप्रदः । मधामध्यगतो भौमस्तत्र चैव प्रतीपगः
yaddiggo 'bhyudito bhaumastaddigbhūpabhayapradaḥ / madhāmadhyagato bhaumastatra caiva pratīpagaḥ
In whatever direction Mars rises, it brings fear to the king of that direction. Mars gone to the middle of Maghā, and there too moving retrograde—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.35
अवृष्टिशस्त्रभयदः पीड्यं देवा नृपन्तकृत् । पितृद्विदैवधातॄणां भिद्यन्ते गण्डतारकाः
avṛṣṭiśastrabhayadaḥ pīḍyaṃ devā nṛpantakṛt / pitṛdvidaivadhātṝṇāṃ bhidyante gaṇḍatārakāḥ
(is) a giver of the fear of drought and of weapons; the gods are afflicted(?), and it brings the king's end. The gaṇḍa-stars of Maghā (the Fathers'), Viśākhā (the Two Gods'), and Rohiṇī (Dhātṛ's) are split.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.36
दुर्भिक्षं मरणं रोगं करोति क्षितिजस्तदा । त्रिषूत्तरासु रोहिण्यां नैरृते श्रवणे मृगे
durbhikṣaṃ maraṇaṃ rogaṃ karoti kṣitijastadā / triṣūttarāsu rohiṇyāṃ nairṛte śravaṇe mṛge
Then the earth-born (Mars) brings famine, death and disease. In the three Uttarās, in Rohiṇī, in Mūla (the Nairṛta asterism), in Śravaṇa, in Mṛgaśiras—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.37
अवृषअटिदश्चरन्भौमो दक्षिणेरोहिणीस्थितः । भूमिजः सर्वधिष्ण्यानामुदगामी शुभघप्रदः
avṛṣaaṭidaścaranbhaumo dakṣiṇerohiṇīsthitaḥ / bhūmijaḥ sarvadhiṣṇyānāmudagāmī śubhaghapradaḥ
Mars, moving (there), causes drought; standing south of Rohiṇī (likewise). The earth-born, going north of all the asterisms, is a giver of good.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.38
याम्यगो ऽनिष्टफलदो भवेद्भेदकरो नृणाम् । विनोत्पातेन शशिनः कदाचिन्नोदयं व्रजेत्
yāmyago 'niṣṭaphalado bhavedbhedakaro nṛṇām / vinotpātena śaśinaḥ kadācinnodayaṃ vrajet
Going southward it gives an unwanted result and causes division among men. Without a portent (concerning) the moon it would never come to its rising.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.39
अनावृष्टाग्निभयकृदनर्थनृपविग्रहऋ । वसुवैष्णवविश्वेन्दुधातृभेषु चरन्बुधः
anāvṛṣṭāgnibhayakṛdanarthanṛpavigrahaṛ / vasuvaiṣṇavaviśvendudhātṛbheṣu caranbudhaḥ
(It is) a maker of drought and fear of fire, of calamity and of war among kings: Mercury, moving in the asterisms of the Vasus (Dhaniṣṭhā), of Viṣṇu (Śravaṇa), of the All-gods (Uttarāṣāḍhā), of the Moon (Mṛgaśiras) and of Dhātṛ (Rohiṇī)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.40
भिनत्ति यदि तत्तारां बाधावृष्टिभयङ्करः । आर्द्रादिपितृभान्तेषु दृश्यते यदि चन्द्रजः
bhinatti yadi tattārāṃ bādhāvṛṣṭibhayaṅkaraḥ / ārdrādipitṛbhānteṣu dṛśyate yadi candrajaḥ
if it splits the star of that (asterism), it is a bringer of harassment and of fear regarding rain. If the moon's son (Mercury) is seen in the asterisms from Ārdrā up to Maghā (the Fathers' asterism)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.41
तदा दुर्भिक्षकलहरोगानावृष्टिभीतिकृत् । हस्तादिषट्सु तारासु विचरन्निन्दुनन्दनः
tadā durbhikṣakalaharogānāvṛṣṭibhītikṛt / hastādiṣaṭsu tārāsu vicarannindunandanaḥ
then it causes famine, strife, disease, drought and fear. But the moon's son, moving through the six stars beginning with Hasta,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.42
क्षेमं सुभिक्षमारोग्यं कुरुते रोगनाशनम् । अहिर्बुध्न्यार्यमाग्नेययाम्यभेषु चरन्बुधः
kṣemaṃ subhikṣamārogyaṃ kurute roganāśanam / ahirbudhnyāryamāgneyayāmyabheṣu caranbudhaḥ
brings security, plenty, health, and the destruction of disease. Mercury moving in the asterisms of Ahirbudhnya (Uttarabhādrapadā), of Aryaman (Uttaraphalgunī), of Agni (Kṛttikā) and of Yama (Bharaṇī)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.43
भिषक्तरङ्गवाणिज्यवृत्तीनां नाशकृत्तादा । पूर्वात्रयेचरन्सौम्यो योगतारां भिनत्ति चेत्
bhiṣaktaraṅgavāṇijyavṛttīnāṃ nāśakṛttādā / pūrvātrayecaransaumyo yogatārāṃ bhinatti cet
then destroys the livelihoods of physicians, seafarers(?) and merchants. If Mercury, moving in the three Pūrvās, splits the yoga-star,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.44
क्षुच्छस्त्रानलचौरेभ्यो भयदः प्राणिनां तदा । याम्याग्निधातृवायव्यधिष्णयेषु प्राकृता गतिः
kṣucchastrānalacaurebhyo bhayadaḥ prāṇināṃ tadā / yāmyāgnidhātṛvāyavyadhiṣṇayeṣu prākṛtā gatiḥ
then it gives living beings fear from hunger, weapons, fire and thieves. In the asterisms of Yama (Bharaṇī), Agni (Kṛttikā), Dhātṛ (Rohiṇī) and Vāyu (Svātī) the motion is (called) "natural" (prākṛtā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.45
रौद्रेन्दुसार्पपित्र्येषु ज्ञेया मिश्राह्वया गतिः । भाग्यार्यमेज्यादितिषु संक्षिप्ता गतिरुच्यते
raudrendusārpapitryeṣu jñeyā miśrāhvayā gatiḥ / bhāgyāryamejyāditiṣu saṃkṣiptā gatirucyate
In (the asterisms of) Rudra (Ārdrā), the Moon (Mṛgaśiras), the Serpent (Āśleṣā) and the Fathers (Maghā) the motion is to be known as the one named "mixed". In (those of) Bhaga (Pūrvaphalgunī), Aryaman (Uttaraphalgunī), Bṛhaspati (Puṣya) and Aditi (Punarvasu) the motion is called "contracted".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.46
गतितीक्ष्णाजचरणाहिर्बुध्यभाश्रिभेषुया । योमातिकातिविश्वाबुमूलमत्स्यैन्यजस्य च
gatitīkṣṇājacaraṇāhirbudhyabhāśribheṣuyā / yomātikātiviśvābumūlamatsyainyajasya ca
The motion which (occurs) in the asterisms of the Sharp one (Mūla), of the Goat (Bharaṇī?), of the Foot (Pūrvabhādrapadā), of Ahirbudhnya (Uttarabhādrapadā) and of Aśvinī, and in (those of) ... Mātṛ, ... the All-gods (Uttarāṣāḍhā), the Waters (Pūrvāṣāḍhā), Mūla, the Fish (Revatī), and Indrāgni—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.47
घोरा गतिर्हरित्वाष्ट्रवसुवारुणभेषु च । इन्द्राग्निमित्रमार्तण्डभेषु पापाह्वयागतिः
ghorā gatirharitvāṣṭravasuvāruṇabheṣu ca / indrāgnimitramārtaṇḍabheṣu pāpāhvayāgatiḥ
—is the "terrible" (ghorā) motion; also in the asterisms of Viṣṇu (Śravaṇa), of Tvaṣṭṛ (Citrā), of the Vasus (Dhaniṣṭhā) and of Varuṇa (Śatabhiṣaj). In the asterisms of Indra (Jyeṣṭhā), Agni (Kṛttikā), Mitra (Anurādhā) and the Sun (Hasta) the motion is called "evil" (pāpā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.48
प्राकृताद्यासु गति ह्युदितो ऽस्तमितोपिवा । यावन्त्येव दिनान्येष दृश्यस्तावत्यदृश्यगः
prākṛtādyāsu gati hyudito 'stamitopivā / yāvantyeva dinānyeṣa dṛśyastāvatyadṛśyagaḥ
In the (courses) beginning with the natural one, whether (the planet is) risen or set: for just as many days as this one is visible, for that many it goes unseen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.49
चत्वारिंशत्क्रमात्रिंशद्रवीन्द्र भूसुतो नव । पञ्चदशैकादशभिर्दिवसैः शशिनन्दनः
catvāriṃśatkramātriṃśadravīndra bhūsuto nava / pañcadaśaikādaśabhirdivasaiḥ śaśinandanaḥ
Forty, then thirty (days) for the sun and for the lord (Jupiter?); nine for the son of earth (Mars); the son of the moon (Mercury, is unseen) for fifteen and for eleven days.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.50
प्राकृतायां गतः सौम्यः क्षेमारोग्यसुभिक्षकृत् । मिश्रसक्षिप्तयोर्मध्ये फलदो ऽन्यासु वृष्टिदः
prākṛtāyāṃ gataḥ saumyaḥ kṣemārogyasubhikṣakṛt / miśrasakṣiptayormadhye phalado 'nyāsu vṛṣṭidaḥ
Mercury, gone into the natural (course), brings about welfare, health and abundance of food; in the middle of the mixed and the contracted (courses) he gives (mixed) results, and in the others he gives rain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.51
वैशाख श्रावणे पौषे आषाढे ऽभ्युदितो बुधः । जगतां पापफलदस्त्वितरेषु शुभप्रदः
vaiśākha śrāvaṇe pauṣe āṣāḍhe 'bhyudito budhaḥ / jagatāṃ pāpaphaladastvitareṣu śubhapradaḥ
Mercury, having risen in Vaiśākha, Śrāvaṇa, Pauṣa or Āṣāḍha, gives evil results to the worlds, but in the other (months) he grants what is auspicious.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.52
इषोर्जमासयोः शस्त्रदुर्भिक्षाग्निभयप्रदः । उदितश्चन्द्रजः श्रेष्ठो रजतस्फटिकोपयः
iṣorjamāsayoḥ śastradurbhikṣāgnibhayapradaḥ / uditaścandrajaḥ śreṣṭho rajatasphaṭikopayaḥ
In the months of Iṣa (Āśvina) and Ūrja (Kārttika) he gives fear of weapons, famine and fire; the son of the moon when risen is best (when he is) of the hue of silver or crystal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.53
द्विभाटजोदिमास्तस्य पञ्चमैकादशास्त्रिमाधवः शुभदो ज्येष्टो नृणां मध्यफलप्रदः । शुचिर्मध्यो नभः श्रेष्ठो भाद्रः श्रेष्ठः क्वचिन्नरः
dvibhāṭajodimāstasya pañcamaikādaśāstrimādhavaḥ śubhado jyeṣṭo nṛṇāṃ madhyaphalapradaḥ / śucirmadhyo nabhaḥ śreṣṭho bhādraḥ śreṣṭhaḥ kvacinnaraḥ
(corrupt) ... its fifth and eleventh ... ; Mādhava (Vaiśākha) gives good, Jyeṣṭha gives middling results to men; Śuci (Āṣāḍha) is middling, Nabhas (Śrāvaṇa) best, Bhādra best — somewhere a man ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.54
कार्तिको मार्गशीर्षश्च नृणां दुष्टफलप्रदः । शुभप्रदौ पौषमाधौ मध्यमौ फआल्गुनो मधुः
kārtiko mārgaśīrṣaśca nṛṇāṃ duṣṭaphalapradaḥ / śubhapradau pauṣamādhau madhyamau phaālguno madhuḥ
Kārttika and Mārgaśīrṣa give men bad results; Pauṣa and Māgha are givers of good; Phālguna and Madhu (Caitra) are middling.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.55
माधवः शुभदो ज्येष्टो नृणां मध्यफलप्रदः । शुचिर्मध्यो नभः श्रेष्ठो भाद्रः श्रेष्ठः क्वचिन्नर
mādhavaḥ śubhado jyeṣṭo nṛṇāṃ madhyaphalapradaḥ / śucirmadhyo nabhaḥ śreṣṭho bhādraḥ śreṣṭhaḥ kvacinnara
Mādhava (Vaiśākha) gives good; Jyeṣṭha gives middling results to men; Śuci (Āṣāḍha) is middling, Nabhas (Śrāvaṇa) is best, Bhādrapada is best — for some men.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.56
अतिश्रेष्ठ इषः प्रोक्तो मासानां फलमीदृशम् । सौम्ये भागे चरन्भानां क्षेमारोग्यसुभिक्षकृत्
atiśreṣṭha iṣaḥ prokto māsānāṃ phalamīdṛśam / saumye bhāge caranbhānāṃ kṣemārogyasubhikṣakṛt
Iṣa (Āśvina) is called the very best; such is the result of the months. (Jupiter) moving in the northern portion of the asterisms brings about welfare, health and plenty of food.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.57
विपरीतो गुरुर्याम्ये मध्ये चरति मध्यमम् । पीताग्निश्यामहरितरक्तवर्णोगिराः क्रमात्
viparīto gururyāmye madhye carati madhyamam / pītāgniśyāmaharitaraktavarṇogirāḥ kramāt
Jupiter (moving) in the southern (portion, gives) the opposite; moving in the middle, a middling (result). (His) colours are, in order, yellow, fire-coloured, dark, green and red.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.58
व्याध्यग्निचौरशस्त्रास्त्रभयदः प्राणिनां भवेत् । अनावृष्टिं भूम्ननिभः करोति सुरपूजितः
vyādhyagnicauraśastrāstrabhayadaḥ prāṇināṃ bhavet / anāvṛṣṭiṃ bhūmnanibhaḥ karoti surapūjitaḥ
He would become a giver of fear from disease, fire, thieves, swords and missiles to living beings; when honoured by the gods (Jupiter), being of the colour of the earth, he causes drought.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.59
दिवादृष्टो नृपवध्यामयंवाराष्ट्रनाशनम् । संवत्सरशरीरं स्यात्कृत्तिका रोहिणी तथा
divādṛṣṭo nṛpavadhyāmayaṃvārāṣṭranāśanam / saṃvatsaraśarīraṃ syātkṛttikā rohiṇī tathā
Seen by day, (it portends) the killing of the king, disease, and the destruction of the realm. Kṛttikā and likewise Rohiṇī would be the body of the year.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.60
नाभिस्त्वापाठयुगलमाद्री हृत्कुसुमं मघा । दुर्भिक्षाग्निमरुद्भीतिः शरीरं क्रूरपीडिते
nābhistvāpāṭhayugalamādrī hṛtkusumaṃ maghā / durbhikṣāgnimarudbhītiḥ śarīraṃ krūrapīḍite
The navel is the pair of Āṣāḍhās; Ārdrā (?) is the heart-flower; Maghā ... When the body (of the year) is afflicted by a cruel (planet, there is) famine and fear of fire and wind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.61
नाभ्यां क्षुत्तृङ्भयं पुष्ये सम्यङ्मूलफलक्षयः । हृदयेशस्य निधनं शुभं स्यात्संयुतैः शुभैः
nābhyāṃ kṣuttṛṅbhayaṃ puṣye samyaṅmūlaphalakṣayaḥ / hṛdayeśasya nidhanaṃ śubhaṃ syātsaṃyutaiḥ śubhaiḥ
(When a planet is) in the navel, fear of hunger and thirst; in Puṣya, complete destruction of roots and fruits; the death of the lord of the heart (of the year). But when joined with auspicious (planets) it would be auspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.62
शस्यवृद्धिः प्रजारोग्यं युद्धं जीवात्यवर्षणम् । इति द्विजातिमध्यां तु गोनृपस्त्रीसुखं महत्
śasyavṛddhiḥ prajārogyaṃ yuddhaṃ jīvātyavarṣaṇam / iti dvijātimadhyāṃ tu gonṛpastrīsukhaṃ mahat
Growth of crops, health of the people, war, and excessive rain in (the year of) Jīva; thus in the middle of the twice-born (asterisms) there is great comfort for cows, kings and women.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.63
निःस्वनावृष्टिफणि भिर्वृष्टिः स्वास्थ्यं महोत्सवः । महार्घमपि संपत्तिर्देशनाशो ऽतिवर्षणम्
niḥsvanāvṛṣṭiphaṇi bhirvṛṣṭiḥ svāsthyaṃ mahotsavaḥ / mahārghamapi saṃpattirdeśanāśo 'tivarṣaṇam
By the soundless (?) ones, drought; by the Phaṇin (serpent) asterisms, rain, good health and great festivity; also high prices, yet prosperity; destruction of the country and excessive rain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.64
अवैरं रोगमभयं रोगभीः सस्यवर्षणे । रोगो धान्यं नभो ऽदृष्टिमघाद्यृक्षगते गुरौ
avairaṃ rogamabhayaṃ rogabhīḥ sasyavarṣaṇe / rogo dhānyaṃ nabho 'dṛṣṭimaghādyṛkṣagate gurau
(There is) absence of enmity, disease, freedom from fear, fear of disease, when the crops are rained upon; disease, grain, and non-appearance in the sky — when Jupiter has gone into the asterisms beginning with Maghā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.65
सौम्यमध्यमयाम्येषु मार्गेषु वीथिकात्रयम् । शुक्रस्य दस्त्रभाज्ज्ञेयं पर्यायैश्च त्रिभिस्त्रिभिः
saumyamadhyamayāmyeṣu mārgeṣu vīthikātrayam / śukrasya dastrabhājjñeyaṃ paryāyaiśca tribhistribhiḥ
In the northern, middle and southern paths there is a set of three lanes each; Venus's (lanes) are to be known from the Aśvinī asterism onwards, by three successive (groups) of three each.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.66
नागेभैरावताश्चैव वृषभोष्ट्रखराह्वयाः । मृगाञ्जदहनाख्याः स्युर्यामयान्ता वीथयो नव
nāgebhairāvatāścaiva vṛṣabhoṣṭrakharāhvayāḥ / mṛgāñjadahanākhyāḥ syuryāmayāntā vīthayo nava
The lanes named Nāga, Aibhāvata (?), and those called Vṛṣabha, Uṣṭra and Khara, and those named Mṛga, Aja and Dahana — the nine lanes ending with the southern.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.67
सौम्य मार्गे च तिसृषु चरन्वीथिषु भार्गवः । धान्यार्थवृष्टिसस्यानां परिपूर्ति करोति हि
saumya mārge ca tisṛṣu caranvīthiṣu bhārgavaḥ / dhānyārthavṛṣṭisasyānāṃ paripūrti karoti hi
And when Venus moves in the three lanes of the northern path, he indeed brings about the full completion of grain, wealth, rain and crops.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.68
मध्यमार्गे च तिसृषु सर्वमप्यधमं फलम् । पूर्वस्यां दिशि मेघस्तु शुभदः पितृपञ्चके
madhyamārge ca tisṛṣu sarvamapyadhamaṃ phalam / pūrvasyāṃ diśi meghastu śubhadaḥ pitṛpañcake
But (when moving) on the middle path and in the three (courses there), the result is wholly inferior. A cloud in the eastern quarter, however, is auspicious in the five asterisms of the Fathers (Maghā group).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.69
स्वातित्रये पश्चिमायां तस्यां शुक्रस्तथाविधः । विपरीते त्वनावृष्टिदृद्बुधसंयुतः
svātitraye paścimāyāṃ tasyāṃ śukrastathāvidhaḥ / viparīte tvanāvṛṣṭidṛdbudhasaṃyutaḥ
In the three (asterisms) beginning with Svātī, in the west, Venus (situated) there (acts) in the same manner; but in the reverse case, together with Mercury, (it brings) drought.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.70
कृष्णाष्टम्यां चतुर्दश्याममायां च यदा सितः । उन्दयास्तमनं याति तदा जलमयी मही
kṛṣṇāṣṭamyāṃ caturdaśyāmamāyāṃ ca yadā sitaḥ / undayāstamanaṃ yāti tadā jalamayī mahī
When Venus rises or sets on the dark eighth, on the fourteenth, or on the new-moon day, then the earth becomes full of water.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.71
मिथः सप्तमराशिस्थौ पश्चात्प्राग्वीथिसंस्थितौ । गुरुशुक्रावनावृष्टिदुर्भिक्षसमरप्रदौ
mithaḥ saptamarāśisthau paścātprāgvīthisaṃsthitau / guruśukrāvanāvṛṣṭidurbhikṣasamarapradau
Jupiter and Venus, standing mutually in the seventh sign from each other, placed one in the western and one in the eastern course, bring drought, famine, and war.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.72
कुजज्ञजीवरविजाः शुक्रस्याग्रेसरा यदि । युद्धान्तिवायुर्दुर्भिक्षजलनाशकरा मताः
kujajñajīvaravijāḥ śukrasyāgresarā yadi / yuddhāntivāyurdurbhikṣajalanāśakarā matāḥ
If Mars, Mercury, Jupiter and Saturn go in front of Venus, they are held to cause war, (violent) wind, famine and destruction of water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.73
जलमित्रार्यमाहीन्द्रनक्षत्रेषु सुभिक्षकृत् । सच्छस्त्रावृष्टिदो मूले ऽहिर्बुध्न्यभयोर्भयम्
jalamitrāryamāhīndranakṣatreṣu subhikṣakṛt / sacchastrāvṛṣṭido mūle 'hirbudhnyabhayorbhayam
In the asterisms of Water (Pūrvāṣāḍhā), of Mitra (Anurādhā), of Aryaman (Uttaraphalgunī) and of great Indra (Jyeṣṭhā) it produces plenty of food; in Mūla it gives good weapons and drought; in Ahirbudhnya (Uttarabhādrapadā) and Bharaṇī, fear.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.74
श्रवणानिलह्तार्द्राभरणीभाग्यमेषु च । चरत्र्छैश्चरो नॄणां सुभिक्षारोग्यस्यकृत्
śravaṇānilahtārdrābharaṇībhāgyameṣu ca / caratrchaiścaro nṝṇāṃ subhikṣārogyasyakṛt
And when Saturn moves in Śravaṇa, in the (asterism) of Wind (Svātī), in Ārdrā, Bharaṇī, in the (asterism) of Bhaga (Pūrvaphalgunī), and in Aries, it brings men abundance of food and health.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.75
मुखे चैकं गुदे द्वे च त्रीणि के नयने द्वयम् । हृदये पञ्च ऋक्षाणि वामहस्ते चतुष्टयम्
mukhe caikaṃ gude dve ca trīṇi ke nayane dvayam / hṛdaye pañca ṛkṣāṇi vāmahaste catuṣṭayam
One asterism in the mouth, two in the anus, three in the head, two in the eyes, five asterisms in the heart, four in the left hand,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.76
वामपादे तथा त्रीणि दक्षिणे त्रीणे भानि च । चत्वारि दक्षिणे हस्ते जन्मभाद्रविजस्थितिः
vāmapāde tathā trīṇi dakṣiṇe trīṇe bhāni ca / catvāri dakṣiṇe haste janmabhādravijasthitiḥ
likewise three in the left foot, and three asterisms in the right (foot), and four in the right hand: such is the placement of Saturn (reckoned) from the birth-asterism.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.77
रोगो लाभस्तथा हानिर्लाभः सौख्यं च बन्धनम् । आयासः श्रेष्ठयात्रा च धनलाभः क्रमात्फलम्
rogo lābhastathā hānirlābhaḥ saukhyaṃ ca bandhanam / āyāsaḥ śreṣṭhayātrā ca dhanalābhaḥ kramātphalam
Disease, gain, then loss, gain, comfort, imprisonment, toil, an excellent journey, and gain of wealth — such is the result in order.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.78
बहुधारविजस्त्वेतद्वक्रगः फलमीदृशम् । करोत्येव समः साम्यं शीघ्रगेषूत्क्रमात्फलम्
bahudhāravijastvetadvakragaḥ phalamīdṛśam / karotyeva samaḥ sāmyaṃ śīghrageṣūtkramātphalam
But Saturn, (moving) in many ways, when retrograde produces just such a result as this; when of even motion it gives an equal (result); in swift-moving (planets) the result is in reverse order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.79
विष्णुचक्रोत्कृत्तशिराः हङ्गुः पूयूषपानतः । अमृत्युतां गतस्तत्र खेटस्तत्र खेटत्वे परिकल्पितः
viṣṇucakrotkṛttaśirāḥ haṅguḥ pūyūṣapānataḥ / amṛtyutāṃ gatastatra kheṭastatra kheṭatve parikalpitaḥ
His head cut off by Viṣṇu's discus, Rāhu, because of his drinking the nectar, attained deathlessness therein, and was there reckoned as a planet in planet-hood.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.80
वरणधातुरर्केन्दू तुदतेः सर्वपर्वणि । विक्षेपावनतेर्वङ्गाद्गाहुर्दूरगतस्तयोः
varaṇadhāturarkendū tudateḥ sarvaparvaṇi / vikṣepāvanatervaṅgādgāhurdūragatastayoḥ
...the sun and moon at every conjunction (of the nodes)...; from the deflection and declination Rāhu, being far from the two, ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.81
षण्मासवृद्ध्या ग्रहणं शोधयेन्द्रविचन्द्रयोः । पर्वेशास्तु तथा सत्यदेवा ख्यादितः क्रमात्
ṣaṇmāsavṛddhyā grahaṇaṃ śodhayendravicandrayoḥ / parveśāstu tathā satyadevā khyāditaḥ kramāt
By the increase of six months one should compute the eclipse of sun and moon; and the lords of the conjunctions are thus declared in order, being the true gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.82
ब्रह्मेन्द्र्विन्द्रधनाधीशवरुणाग्नियमाह्वयोः । पशुसस्यद्विजातीनां वृद्धिर्ब्रह्मे तु पर्वणि
brahmendrvindradhanādhīśavaruṇāgniyamāhvayoḥ / paśusasyadvijātīnāṃ vṛddhirbrahme tu parvaṇi
(The lords of the conjunctions are) named Brahmā, Indra, Indra (Soma?), the lord of wealth (Kubera), Varuṇa, Agni and Yama; at the Brahmā-conjunction there is increase of cattle, crops and twice-born men.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.83
तद्वदेव फलं सौम्ये श्लेष्मपीडा च पर्वणि । विरोधो भूभुजां दुःखमैन्द्रे सस्यविनाशनम्
tadvadeva phalaṃ saumye śleṣmapīḍā ca parvaṇi / virodho bhūbhujāṃ duḥkhamaindre sasyavināśanam
The result is just the same in the Saumya (conjunction), and (there is) affliction from phlegm at (that) conjunction; in the Indra (conjunction) there is discord among kings, sorrow, and destruction of crops.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.84
धनिनां धनहानिः स्यात्कौबेरं धान्यवर्धनम् । नृपाणामशिवं क्षेममितरेषां च वारुणे
dhanināṃ dhanahāniḥ syātkauberaṃ dhānyavardhanam / nṛpāṇāmaśivaṃ kṣemamitareṣāṃ ca vāruṇe
There would be loss of wealth for the wealthy; the Kubera (conjunction) brings increase of grain; in the Varuṇa (conjunction) there is misfortune for kings and well-being for the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.85
प्रवर्षणं सस्यवृद्धिः क्षेमं हौताशपर्वणि । अनावृष्टिः सस्यहानिर्दुर्भिक्षं याम्यपर्वणि
pravarṣaṇaṃ sasyavṛddhiḥ kṣemaṃ hautāśaparvaṇi / anāvṛṣṭiḥ sasyahānirdurbhikṣaṃ yāmyaparvaṇi
At the conjunction of Agni (the fire-god) there is good rain, increase of crops, and security; at the Yama-conjunction, drought, loss of crops, and famine.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.86
वेलाहीने स्यहानिर्नृपाणां दारुणं रणम् । अतिवेले पुष्पहानिर्भयं सस्यविनाशनम्
velāhīne syahānirnṛpāṇāṃ dāruṇaṃ raṇam / ativele puṣpahānirbhayaṃ sasyavināśanam
When it falls short of the (proper) time, there is loss of crops and dreadful war among kings; when it exceeds the time, loss of flowers, fear, and destruction of crops.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.87
एकस्मिन्नेव मासे तु चन्द्रार्कग्रहणं यदा । विरोधो धरणीशानामर्थवृष्टिविनाशनम्
ekasminneva māse tu candrārkagrahaṇaṃ yadā / virodho dharaṇīśānāmarthavṛṣṭivināśanam
But when the eclipse of the moon and of the sun occurs in one and the same month, (there is) discord among kings and destruction of wealth and rain.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.88
ग्रस्तोदितावस्तमितौ नृपधान्यविनाशदौ । सर्वग्रस्ताविनेन्दूतु क्षुद्व्याध्यग्निभयप्रदौ
grastoditāvastamitau nṛpadhānyavināśadau / sarvagrastāvinendūtu kṣudvyādhyagnibhayapradau
(The sun and moon) eclipsed at their rising and at their setting bring destruction to kings and to grain; but when sun and moon are wholly eclipsed they bring hunger, disease, and the danger of fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.89
सौम्यायने क्षत्रविप्रानितरांहन्ति दक्षिणे । द्विजातींश्चक्रमाद्धन्ति राहुदृष्टोरगादितः
saumyāyane kṣatraviprānitarāṃhanti dakṣiṇe / dvijātīṃścakramāddhanti rāhudṛṣṭoragāditaḥ
In the northern (course) it slays kṣatriyas and brahmins exceedingly; in the southern, it slays the twice-born in order, when seen by Rāhu from the serpent (i.e. the eclipse-node) onward.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.90
तथैव ग्रामभेदाः स्युर्मोक्षभे दास्तथा दश । नो शक्ता लक्षितुं देवाः किं पुनः प्राकृता जनाः
tathaiva grāmabhedāḥ syurmokṣabhe dāstathā daśa / no śaktā lakṣituṃ devāḥ kiṃ punaḥ prākṛtā janāḥ
In just the same way there would be splittings of villages, and likewise ten (evils) at the constellation of release. The gods are not able to discern (these) — how much less ordinary people?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.91
आनीय खेटान्गणितांस्तेषां वारं विचिन्तयेत् । शुभाशुभान्यैः कालस्य ग्राहयामो हि लक्षणम्
ānīya kheṭāngaṇitāṃsteṣāṃ vāraṃ vicintayet / śubhāśubhānyaiḥ kālasya grāhayāmo hi lakṣaṇam
Having brought in the calculated (positions of) the planets, one should consider their weekday; by (these) good and bad (indications) we do indeed convey the mark of the time.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.92
तस्मादन्वेषणीयं तत्कालज्ञानाय धीमता । उत्पातरूपाः केतूनामुदयास्तमया नृणाम्
tasmādanveṣaṇīyaṃ tatkālajñānāya dhīmatā / utpātarūpāḥ ketūnāmudayāstamayā nṛṇām
Therefore that is to be investigated by the wise man for the knowledge of the time. The risings and settings of comets are, for men, of the form of portents.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.93
दिव्यान्तरिक्षा भौमास्ते शुभाशुभफलप्रदाः । यज्ञध्वजास्त्रभवनरक्षवृद्धिङ्गजोपमाः
divyāntarikṣā bhaumāste śubhāśubhaphalapradāḥ / yajñadhvajāstrabhavanarakṣavṛddhiṅgajopamāḥ
They are celestial, atmospheric, and earthly, giving fruits good and bad; (some) resemble a sacrificial post, a banner, a weapon, a house, a rakṣas, or an elephant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.94
स्तम्भशूलाङ्कुशाकारा आन्तरिक्षाः प्रकीर्तिताः । नक्षत्रसंस्थिता दिव्या भौमा ये भूमिसंस्थिताः
stambhaśūlāṅkuśākārā āntarikṣāḥ prakīrtitāḥ / nakṣatrasaṃsthitā divyā bhaumā ye bhūmisaṃsthitāḥ
Those shaped like a pillar, a spear, or a hook are declared to be atmospheric; those situated among the stars are celestial, and those situated on the earth are earthly.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.95
एको ऽपि भिन्नरूपः स्याज्जन्तुर्नाम शुभाय वै । यावन्तो दिवसान्केतुर्दृश्यते विविधात्मकः
eko 'pi bhinnarūpaḥ syājjanturnāma śubhāya vai / yāvanto divasānketurdṛśyate vividhātmakaḥ
Even a single one may be of varied form; a creature (?) is named indeed for good fortune. For as many days as a comet of manifold nature is seen,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.96
तावन्मासैः फलं यच्छत्यष्टौ सारव्यवत्सरैः । ये दिव्याः केतवस्ते ऽपि शश्वज्जीवफलप्रदाः
tāvanmāsaiḥ phalaṃ yacchatyaṣṭau sāravyavatsaraiḥ / ye divyāḥ ketavaste 'pi śaśvajjīvaphalapradāḥ
for that many months it yields its fruit — (or) eight years in essence. Even those comets which are celestial always give the fruit of (long) life.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.97
ह्रस्वः स्निग्धः सुप्रसन्नः श्वेतकेतुः सुवृष्टिकृत् । क्षिप्रादस्तमयं याति दीर्घकेतु रवृष्टिकृत्
hrasvaḥ snigdhaḥ suprasannaḥ śvetaketuḥ suvṛṣṭikṛt / kṣiprādastamayaṃ yāti dīrghaketu ravṛṣṭikṛt
A white comet that is short, glossy, and very clear brings good rain; a long comet that quickly goes to its setting brings no rain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.98
अनिष्टदो धूमकेतुः शक्रचापसमप्रभः । द्वित्रिचतुःशूलरूपः स च राज्यान्तकृन्मतः
aniṣṭado dhūmaketuḥ śakracāpasamaprabhaḥ / dvitricatuḥśūlarūpaḥ sa ca rājyāntakṛnmataḥ
The smoke-comet, shining like Indra's bow, gives what is unwished for; and one having the shape of two, three, or four spears is held to bring an end to the kingdom.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.99
मणिहारस्तुवर्णाभा दीप्तिमन्तो ऽर्कसूनवः । केतवश्चोदिताः पूर्वापरयोर्नृपहानिदाः
maṇihārastuvarṇābhā dīptimanto 'rkasūnavaḥ / ketavaścoditāḥ pūrvāparayornṛpahānidāḥ
Gleaming, of the colour of a jewel-necklace and gold, are the sons of the sun; and comets risen in the east and the west bring loss to kings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.100
वंसुकबिंबक्षितिजच्छुकतुण्डादिसन्निभाः । हुताशनोदितास्ते ऽपि केतवः फलदाः स्मृताः
vaṃsukabiṃbakṣitijacchukatuṇḍādisannibhāḥ / hutāśanoditāste 'pi ketavaḥ phaladāḥ smṛtāḥ
Those resembling a bamboo (?), a bimba fruit, coral, a parrot's beak and the like, risen from Fire — those comets too are remembered as fruit-giving.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.101
भूसुता जलतैलाभा वर्तुलाः क्षुद्भयप्रदाः । सुभिक्षक्षेमदाः श्वेतकेतवः सोमसूनवः
bhūsutā jalatailābhā vartulāḥ kṣudbhayapradāḥ / subhikṣakṣemadāḥ śvetaketavaḥ somasūnavaḥ
The sons of the earth, having the sheen of water and oil, round in shape, give the danger of famine; the white comets, the sons of the moon, give plenty and well-being.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.102
पितामहात्मजः केतुस्त्रिवर्णस्त्रिदशान्वितः । ब्रह्मदण्डाद्धूमकेतुः प्रजानामन्तकृन्मतः
pitāmahātmajaḥ ketustrivarṇastridaśānvitaḥ / brahmadaṇḍāddhūmaketuḥ prajānāmantakṛnmataḥ
The comet that is the son of the Grandfather (Brahmā) is of three colours and attended by the thirty (gods); the smoke-comet from Brahmā's staff is held to make an end of creatures.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.103
ऐशान्यां भार्गवसुताः श्वेतरूपास्त्वनिष्टदाः । अनिष्टदाः पङ्गुसुता विशिखाः कमकाह्वयाः
aiśānyāṃ bhārgavasutāḥ śvetarūpāstvaniṣṭadāḥ / aniṣṭadāḥ paṅgusutā viśikhāḥ kamakāhvayāḥ
In the north-east, the sons of Bhārgava (Venus), white in form, give what is unwished for; the sons of the lame one (Saturn), called kamaka and without crests, give what is unwished for.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.104
विकचाख्या गुरुसुता वेष्टा याम्ये स्थिता अपि । सूक्ष्माः शुक्ला बुधसुताश्चौररोगभयप्रदाः
vikacākhyā gurusutā veṣṭā yāmye sthitā api / sūkṣmāḥ śuklā budhasutāścaurarogabhayapradāḥ
Those called Vikaca, sons of the Guru (Jupiter), veiled (?) and standing in the south too; and the fine, white sons of Mercury, which give the danger of thieves and disease.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.105
कुजात्मजाः कुङ्कुमाख्या रक्ताः शूलास्त्वनिष्टदाः । अग्निजा विश्वरूपाख्या अग्निवर्णाः सुखप्रदाः
kujātmajāḥ kuṅkumākhyā raktāḥ śūlāstvaniṣṭadāḥ / agnijā viśvarūpākhyā agnivarṇāḥ sukhapradāḥ
The sons of Mars, called kuṅkuma, red, spear-shaped, give what is unwished for; those born of Fire, called Viśvarūpa, fire-coloured, give happiness.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.106
अरुणाः श्यामलाकारा अर्कपुत्राश्च पापदाः । शुक्रजा ऋक्षसदृशाः के तवः शुभदायकाः
aruṇāḥ śyāmalākārā arkaputrāśca pāpadāḥ / śukrajā ṛkṣasadṛśāḥ ke tavaḥ śubhadāyakāḥ
Reddish and dark in shape are the sons of the sun, and they bring evil; those born of Venus, resembling a bear (?), are comets that bestow good.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.107
कृत्तिकासु भवो धूमकेतुर्नूनं प्रजाक्षयः । प्रासादवृक्षशैलेषु जातो राज्ञां विनाशकृत्
kṛttikāsu bhavo dhūmaketurnūnaṃ prajākṣayaḥ / prāsādavṛkṣaśaileṣu jāto rājñāṃ vināśakṛt
A smoke-comet arising in the Kṛttikās surely means the destruction of the people; arisen over palaces, trees, or mountains, it works the ruin of kings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.108
सुभिक्षकृत्कौमुदाख्यः केतुः कुमुदसन्निभः । आवर्तकेतुसंध्यायां शशिरो नेष्टदायकः
subhikṣakṛtkaumudākhyaḥ ketuḥ kumudasannibhaḥ / āvartaketusaṃdhyāyāṃ śaśiro neṣṭadāyakaḥ
The comet called Kaumuda, resembling a white water-lily, brings abundance of food; the Āvarta comet, (appearing) at twilight, ... is not a giver of what is desired.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.109
ब्रह्मदेवमनोर्मान पित्र्यं सौरं च सावनम् । चान्द्रमार्क्षं गुरोर्मानमिति मानानि वै नवः
brahmadevamanormāna pitryaṃ sauraṃ ca sāvanam / cāndramārkṣaṃ gurormānamiti mānāni vai navaḥ
The Brāhma, Daiva and Mānava measures, the Pitrya, the Saura and the Sāvana, the Cāndra, the Ārkṣa (stellar) and the measure of Jupiter — these indeed are the nine measures (of time).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.110
एतेषां नवमानानां व्यवहारो ऽत्र पञ्चभिः । तेषां पृथक्पृथक्कार्यं वक्ष्यते व्यवहारतः
eteṣāṃ navamānānāṃ vyavahāro 'tra pañcabhiḥ / teṣāṃ pṛthakpṛthakkāryaṃ vakṣyate vyavahārataḥ
Of these nine measures, practical use here is (made) of five; the separate application of each of them will be stated according to (its) use.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.111
ग्रहाणां निखिलश्चारो गृह्यते सौर मानतः । वृष्टेर्विधानं स्त्रीगर्भः सावनेनैव गृह्यते
grahāṇāṃ nikhilaścāro gṛhyate saura mānataḥ / vṛṣṭervidhānaṃ strīgarbhaḥ sāvanenaiva gṛhyate
The entire motion of the planets is reckoned by the solar measure; the ordinance of rainfall and a woman's pregnancy are reckoned by the sāvana (civil) measure alone.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.112
प्रवर्षणां समे गर्भौं नाक्षत्रेण प्रगृह्यते । यात्रोद्वाहव्रतक्षौरे तिथिवर्षेशनिर्णयः
pravarṣaṇāṃ same garbhauṃ nākṣatreṇa pragṛhyate / yātrodvāhavratakṣaure tithivarṣeśanirṇayaḥ
The conception (of the clouds) for rainfall is likewise apprehended by the stellar (nakṣatra) measure; (by the lunar) the determination of the tithi and of the lord of the year for journeys, marriage, vows and tonsure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.113
पर्ववास्तूपवासादि कृत्स्नं चान्द्रेण गृह्यते । गृह्यते गुरुमानेन प्रभवाद्यब्दलक्षणम्
parvavāstūpavāsādi kṛtsnaṃ cāndreṇa gṛhyate / gṛhyate gurumānena prabhavādyabdalakṣaṇam
Festival days, house-building, fasting and the like, all this is reckoned by the lunar (measure); by the measure of Jupiter is reckoned the character of the years beginning with Prabhava.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.114
तत्तन्मासैर्द्वादशभिस्तत्तदष्टौ भवेत्ततः । गुरुमध्यमचारेणषष्ट्यब्दाः प्रभावादयः
tattanmāsairdvādaśabhistattadaṣṭau bhavettataḥ / gurumadhyamacāreṇaṣaṣṭyabdāḥ prabhāvādayaḥ
By the respective twelve months, those respective eight then come about; by the mean motion of Jupiter (arise) the sixty years beginning with Prabhava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.115
प्रभवो विभवः शुक्लः प्रमोदो ऽथ प्रजापतिः । अङ्गिराः श्रीमुखो भावो युवा धाता तथैव च
prabhavo vibhavaḥ śuklaḥ pramodo 'tha prajāpatiḥ / aṅgirāḥ śrīmukho bhāvo yuvā dhātā tathaiva ca
Prabhava, Vibhava, Śukla, Pramoda, then Prajāpati, Aṅgiras, Śrīmukha, Bhāva, Yuvan, and likewise Dhātṛ,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.116
ईश्वरो बहुधान्यश्च प्रमाथी विक्रमो वृषः । चित्रभानुःसुभानुश्च तारणः पार्थिवो ऽव्ययः
īśvaro bahudhānyaśca pramāthī vikramo vṛṣaḥ / citrabhānuḥsubhānuśca tāraṇaḥ pārthivo 'vyayaḥ
Īśvara, Bahudhānya, Pramāthin, Vikrama, Vṛṣa, Citrabhānu and Subhānu, Tāraṇa, Pārthiva, Avyaya,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.117
सर्वजित्सर्वधारी च विरोधी विकृतः खरः । नन्दनो विजयश्चैव जयो मन्मथदुर्मुखौ
sarvajitsarvadhārī ca virodhī vikṛtaḥ kharaḥ / nandano vijayaścaiva jayo manmathadurmukhau
Sarvajit and Sarvadhārin, Virodhin, Vikṛta, Khara, Nandana and Vijaya, Jaya, Manmatha and Durmukha,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.118
हेमलंबो विलंबश्च विकारी शार्वरी लवः । शुभकृच्छोभनः क्रोधी विश्वावसुपराभवौ
hemalaṃbo vilaṃbaśca vikārī śārvarī lavaḥ / śubhakṛcchobhanaḥ krodhī viśvāvasuparābhavau
Hemalamba and Vilamba, Vikārin, Śārvarī, Lava, Śubhakṛt, Śobhana, Krodhin, Viśvāvasu and Parābhava,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.119
प्लवङ्गः कीलकः सौम्यः सामाप्तश्च विरोधकृत् । परिभावी प्रमादी च आनन्दो राक्षसो ऽनलः
plavaṅgaḥ kīlakaḥ saumyaḥ sāmāptaśca virodhakṛt / paribhāvī pramādī ca ānando rākṣaso 'nalaḥ
Plavaṅga, Kīlaka, Saumya, Sāmāpta (Sādhāraṇa), Virodhakṛt, Paribhāvin and Pramādin, Ānanda, Rākṣasa, Anala,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.120
पिङ्गलः कालयुक्तश्च सिद्धार्थो रौद्रदुर्मतीः । दुन्दुभीरुधिरोद्गरी रक्ताक्षः क्रोधनः क्षयः
piṅgalaḥ kālayuktaśca siddhārtho raudradurmatīḥ / dundubhīrudhirodgarī raktākṣaḥ krodhanaḥ kṣayaḥ
Piṅgala and Kālayukta, Siddhārtha, Raudra, Durmati, Dundubhi, Rudhirodgārin, Raktākṣa, Krodhana, Kṣaya.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.121
नामतुल्यफलाः सर्वे विज्ञेयाः षष्टिवत्सराः । युगं स्यात्पञ्चभिर्वर्षैर्युगान्येवं तु द्वादश
nāmatulyaphalāḥ sarve vijñeyāḥ ṣaṣṭivatsarāḥ / yugaṃ syātpañcabhirvarṣairyugānyevaṃ tu dvādaśa
All the sixty years are to be known as having fruits corresponding to their names. A yuga consists of five years, and of such yugas there are twelve.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.122
तेषामीशाः क्रमाज्ज्ञेया विष्णुर्देवपुरोहितः । पुरन्दरो लोहितश्च त्वष्टाहिर्बुध्न्यसंज्ञकः
teṣāmīśāḥ kramājjñeyā viṣṇurdevapurohitaḥ / purandaro lohitaśca tvaṣṭāhirbudhnyasaṃjñakaḥ
Their lords are to be known in order: Viṣṇu, the priest of the gods (Bṛhaspati), Purandara, Lohita (Mars), Tvaṣṭṛ, the one named Ahirbudhnya,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.123
पितरश्च ततो विश्वे शशीन्द्राद्ग्नयशिनो भगः । तथा युगस्य वर्षे शास्त्वग्निनेन्दुविधीश्वराः
pitaraśca tato viśve śaśīndrādgnayaśino bhagaḥ / tathā yugasya varṣe śāstvagninenduvidhīśvarāḥ
then the Fathers and the Viśvedevas, the Moon, Indra, Agni, Aśvin(?), Bhaga; likewise the lords of the (five) years of a yuga are Agni, the Moon and Brahmā (and the rest).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.124
अथाद्वेशचमूनाथसस्यपानां बलाबलम् । तत्कालं ग्रहचारं च सम्यक् ज्ञात्वा फलं पदेत्
athādveśacamūnāthasasyapānāṃ balābalam / tatkālaṃ grahacāraṃ ca samyak jñātvā phalaṃ padet
Now, having rightly understood the strength and weakness of the ruler, the army-commander and the guardian of the crops, and the time and the motion of the planets, one should declare the result.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.125
सौम्या यनं मासषट्कं मृगाद्यं भानुभुक्तितः । अहः सुराणां तद्रात्रिः कर्काद्यं दक्षिणायनम्
saumyā yanaṃ māsaṣaṭkaṃ mṛgādyaṃ bhānubhuktitaḥ / ahaḥ surāṇāṃ tadrātriḥ karkādyaṃ dakṣiṇāyanam
The northern course (uttarāyaṇa) is the six months beginning with Capricorn, according to the sun's passage; that is the day of the gods, and the southern course, beginning with Cancer, is their night.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.126
गृहप्रवेशवैवाहप्रतिष्टामैञ्जिबन्धनम् । मधादौ मङ्गलं कर्म विधेयं चोत्तरायणे
gṛhapraveśavaivāhapratiṣṭāmaiñjibandhanam / madhādau maṅgalaṃ karma vidheyaṃ cottarāyaṇe
Entering a house, marriage, consecration, the binding of the girdle (upanayana) — an auspicious act is to be performed in Madhu (Caitra) and the rest, and in the northern course.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.127
याम्यायने गर्हितं च कर्म यत्नात्प्रशस्यते । माधादि मासौ द्वौ द्वौ च ऋतवः शिशिरादयः
yāmyāyane garhitaṃ ca karma yatnātpraśasyate / mādhādi māsau dvau dvau ca ṛtavaḥ śiśirādayaḥ
In the southern course a censured act is, with effort, commended(?); from Mādha onward, two months each, are the seasons beginning with Śiśira.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.128
मृगाच्छिशिरवसंतश्च ग्रीष्माः स्युश्चोत्तरायणे । वर्षा शरश्च हेमन्तः कर्काद्वै दक्षिणायने
mṛgācchiśiravasaṃtaśca grīṣmāḥ syuścottarāyaṇe / varṣā śaraśca hemantaḥ karkādvai dakṣiṇāyane
From Capricorn (onward) come the cool season, spring and summer in the northern course; from Cancer (onward), the rains, autumn and winter in the southern course.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.129
चान्द्रो दर्शीवधिः सौरः संक्रात्या सावनो दिनेः । त्रिंशद्भिश्चन्द्रभगणो मासो नाक्षत्रसंज्ञकः
cāndro darśīvadhiḥ sauraḥ saṃkrātyā sāvano dineḥ / triṃśadbhiścandrabhagaṇo māso nākṣatrasaṃjñakaḥ
The lunar (month) is bounded by the new moon, the solar by the (sun's) transit, the sāvana by (sunrise) days; and the month called nākṣatra is the moon's course through the asterisms, (reckoned) by thirty (units).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.130
मधुश्च माधवः शुक्रः शुचिश्चाथ नभस्ततः । नभस्य इष ऊर्जश्च सहाश्चैव सहस्यकः
madhuśca mādhavaḥ śukraḥ śuciścātha nabhastataḥ / nabhasya iṣa ūrjaśca sahāścaiva sahasyakaḥ
Madhu and Mādhava, Śukra and Śuci, then Nabhas, Nabhasya, Iṣa and Ūrja, and Sahas and Sahasya,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.131
तपास्तपस्य क्रमशश्चैत्रादीनां समाह्वया । यस्मिन्मासे पौर्णमासी येन धिष्णेन संयुता
tapāstapasya kramaśaścaitrādīnāṃ samāhvayā / yasminmāse paurṇamāsī yena dhiṣṇena saṃyutā
Tapas and Tapasya — (these) in order are the (other) names of Caitra and the rest. In whichever month the full-moon day is joined with whichever asterism,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.132
तन्नक्षत्राह्वयो मासः पौर्णमासी तदाह्वया । तत्पक्षौ दैव पित्राख्यौ शुक्लकृष्णौ तथापरे
tannakṣatrāhvayo māsaḥ paurṇamāsī tadāhvayā / tatpakṣau daiva pitrākhyau śuklakṛṣṇau tathāpare
that month bears the name of that asterism, and the full-moon day is named accordingly. Its two fortnights, the bright and the dark, are called respectively the divine and the ancestral,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.133
शुभाशुभे कर्मणि च प्रशस्तौ भवतः सदा । क्रमात्तिथीनां ब्रह्माग्नी विरिञ्चिविष्णुशैलजाः
śubhāśubhe karmaṇi ca praśastau bhavataḥ sadā / kramāttithīnāṃ brahmāgnī viriñciviṣṇuśailajāḥ
and they are always commended for auspicious and inauspicious rites (respectively). In order, (the lords) of the tithis: Brahmā, Agni, Viriñci, Viṣṇu, the daughter of the mountain (Pārvatī),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.134
विनायकयमौ नागचन्द्रौ स्कन्दोर्ऽकवासवौ । महेन्द्रवासवौ नागदुर्गादण्डधराह्वयः
vināyakayamau nāgacandrau skandor'kavāsavau / mahendravāsavau nāgadurgādaṇḍadharāhvayaḥ
Vināyaka and Yama, the Nāgas and the Moon, Skanda, the Sun and Vāsava, Mahendra and Vāsava, the Nāgas, Durgā, and the one called the Rod-bearer (Yama),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.135
शिवविष्णूहरिरवीकामः सर्वः कलीततः । चन्द्रविश्वेदर्शसंज्ञतिथीशाः पितरः स्मृताः
śivaviṣṇūhariravīkāmaḥ sarvaḥ kalītataḥ / candraviśvedarśasaṃjñatithīśāḥ pitaraḥ smṛtāḥ
Śiva, Viṣṇu, Hari, the Sun, Kāma, Sarva, then Kali, the Moon, the Viśvedevas, and the one named Darśa — these are the lords of the tithis; (of the last) the Fathers are declared (to be the lords).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.136
नन्दाभद्राजयारिक्ता पूर्णाः स्युतिथयः पुनः । त्रिरावृत्त्या क्रमाज्ज्ञेया नेष्टमध्येष्टदाः सिते
nandābhadrājayāriktā pūrṇāḥ syutithayaḥ punaḥ / trirāvṛttyā kramājjñeyā neṣṭamadhyeṣṭadāḥ site
Again, the tithis are Nandā, Bhadrā, Jayā, Riktā and Pūrṇā; they are to be known in order by a threefold repetition. In the bright (fortnight) they give what is unwished, middling, and wished for;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.137
कृष्णपक्षे त्विष्टमध्यानिष्टदाः क्रमशस्तदा । अष्टमी द्वादशी षष्टी चतुर्थी च चतुर्दशी
kṛṣṇapakṣe tviṣṭamadhyāniṣṭadāḥ kramaśastadā / aṣṭamī dvādaśī ṣaṣṭī caturthī ca caturdaśī
but in the dark fortnight they give what is wished for, middling, and unwished, in that order. The eighth, the twelfth, the sixth, the fourth and the fourteenth —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.138
तिथयः पक्षरन्ध्राख्या ह्यतिरूक्षा प्रकीर्तिताः । समुद्रमनुरन्ध्राङ्कतत्त्वसंख्यास्तु नाडिकाः
tithayaḥ pakṣarandhrākhyā hyatirūkṣā prakīrtitāḥ / samudramanurandhrāṅkatattvasaṃkhyāstu nāḍikāḥ
these tithis, called the "gaps of the fortnight," are declared to be exceedingly harsh; and the nāḍikās numbering ocean (4), Manu (14), randhra (9), aṅka (9) and tattva (25)
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.139
त्याज्याः स्युस्तासु तिथिषु क्रमात्पञ्च च सर्वदा । अमावास्या च नवमी हित्वा विषमसंज्ञिका
tyājyāḥ syustāsu tithiṣu kramātpañca ca sarvadā / amāvāsyā ca navamī hitvā viṣamasaṃjñikā
are to be shunned on those tithis, in order, always. And, leaving aside the new moon and the ninth, those called odd (viṣama)
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.140
तिथयस्तुप्रशस्तास्युर्मध्यमा प्रतिपत्सिता । षषअट्यां तैलं तथाष्टम्यां मासं क्षौरं कलेस्तिथौ
tithayastupraśastāsyurmadhyamā pratipatsitā / ṣaṣaaṭyāṃ tailaṃ tathāṣṭamyāṃ māsaṃ kṣauraṃ kalestithau
— those tithis are commended; the first day of the bright (fortnight) is middling. (One should avoid) oil on the sixth, meat on the eighth, and shaving on the tithi of Kali (the fourteenth).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.141
पूर्णिमादर्शयोर्नारीसेवनं परिवर्जयेत् । देर्शे षष्ट्यां प्रतिपदि द्वादश्यां प्रतिपर्वसु
pūrṇimādarśayornārīsevanaṃ parivarjayet / derśe ṣaṣṭyāṃ pratipadi dvādaśyāṃ pratiparvasu
On the full moon and the new moon one should avoid the enjoyment of women; on the new moon, the sixth, the first, the twelfth, at every parvan,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.142
नवम्यां च न कुर्वीत कदाचिद्दन्तधावनम् । व्यतीपाते च संक्रान्तावेकादश्यां च पर्वसु
navamyāṃ ca na kurvīta kadāciddantadhāvanam / vyatīpāte ca saṃkrāntāvekādaśyāṃ ca parvasu
and on the ninth, one should never clean the teeth; also at a vyatīpāta, at a saṃkrānti, on the eleventh, and at the parvans,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.143
अर्कभौमदिने षष्ट्यां नाभ्यङ्गो वैधृतौ तथा । यः करोति दशम्यां च स्नानमामलकैर्नरः
arkabhaumadine ṣaṣṭyāṃ nābhyaṅgo vaidhṛtau tathā / yaḥ karoti daśamyāṃ ca snānamāmalakairnaraḥ
on Sundays and Tuesdays, on the sixth, and at a vaidhṛti, there is to be no oil-rubbing. And the man who bathes with emblic myrobalan on the tenth —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.144
पुत्रहानिर्भवेत्तस्य त्रंयोदश्यां धनक्षयः । अर्थपुत्रक्षयस्तस्य द्वितीयायां न संशयः
putrahānirbhavettasya traṃyodaśyāṃ dhanakṣayaḥ / arthaputrakṣayastasya dvitīyāyāṃ na saṃśayaḥ
loss of a son befalls him; on the thirteenth, loss of wealth; on the second, loss of wealth and of sons for him, without doubt;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.145
अमायां च नवम्यां च सप्तम्यां च कुलक्षयः । या पौर्णिमा दिवा चन्द्रमती सानुमती स्मृता
amāyāṃ ca navamyāṃ ca saptamyāṃ ca kulakṣayaḥ / yā paurṇimā divā candramatī sānumatī smṛtā
and on the new moon, the ninth and the seventh, the ruin of his family. The full moon that has the moon (visible) by day is called sānumatī;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.146
रात्रौ चन्द्रवती राकाप्यमावास्या तथा द्विधा । सिनीवाली चेन्दुमती कुहूर्नेन्दुमती मता
rātrau candravatī rākāpyamāvāsyā tathā dvidhā / sinīvālī cendumatī kuhūrnendumatī matā
(that which has it) at night is candravatī, and also rākā. The new moon likewise is twofold: sinīvālī when the moon (is visible), and kuhū when the moon is not.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.147
कार्तिके शुक्लनवमी त्वादिः कृतयुगस्य च । त्रेतादिर्माधवे शुक्ले तृतीया पुण्यसंज्ञिता
kārtike śuklanavamī tvādiḥ kṛtayugasya ca / tretādirmādhave śukle tṛtīyā puṇyasaṃjñitā
The bright ninth in Kārtika is the beginning of the Kṛta age; the beginning of the Tretā is the third of bright Mādhava, called "the meritorious."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.148
कृष्णा पञ्चदशी माघे द्वापरादिमुदीरिता । कल्पादिः स्यात्कृष्णपक्षे नभस्तस्य त्रयोदशी
kṛṣṇā pañcadaśī māghe dvāparādimudīritā / kalpādiḥ syātkṛṣṇapakṣe nabhastasya trayodaśī
The fifteenth of the dark fortnight in Māgha is declared to be the beginning of the Dvāpara (age); the beginning of the kalpa falls in the dark fortnight of Nabhas (Śrāvaṇa), on its thirteenth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.149
द्वादश्यूर्जे शुक्लपक्षे नवम्यच्छेश्वयुज्यपि । चैत्रे भाद्रपदे चैव तृतीया शुक्लसंज्ञिता
dvādaśyūrje śuklapakṣe navamyaccheśvayujyapi / caitre bhādrapade caiva tṛtīyā śuklasaṃjñitā
The twelfth in Ūrja (Kārtika) in the bright fortnight, and the ninth in Āśvayuj (Āśvina) as well; and in Caitra and in Bhādrapada the third of the bright (fortnight).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.150
एकादशी सिता पौषे ह्याषाढेर्देशमीसिता । माघे च सप्तमी शुक्ला नभस्ये त्वसिताष्टमी
ekādaśī sitā pauṣe hyāṣāḍherdeśamīsitā / māghe ca saptamī śuklā nabhasye tvasitāṣṭamī
The bright eleventh in Pauṣa, the bright tenth in Āṣāḍha, the bright seventh in Māgha, but the dark eighth in Nabhasya (Bhādrapada).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.151
श्रावणे मास्यमावास्या फआल्गुने मासि पौर्णिमा । आषाढे कार्तिके मासि ज्यष्टे चैत्रे च पौर्णिमा
śrāvaṇe māsyamāvāsyā phaālgune māsi paurṇimā / āṣāḍhe kārtike māsi jyaṣṭe caitre ca paurṇimā
the new-moon day in the month of Śrāvaṇa, the full-moon day in the month of Phālguna, and the full-moon days in Āṣāḍha, in the month of Kārtika, in Jyeṣṭha and in Caitra —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.152
मन्वादयो मानवानां श्राद्धेष्वत्यन्तपुण्यदा । भाद्रे कृष्णत्रयोदश्यां मघामिन्दुः करे रविः
manvādayo mānavānāṃ śrāddheṣvatyantapuṇyadā / bhādre kṛṣṇatrayodaśyāṃ maghāminduḥ kare raviḥ
these (days), beginning with the Manu-(commencements), give exceedingly great merit for men in their śrāddha rites. In Bhādra, on the dark thirteenth, when the moon is in Maghā and the sun in Hasta —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.153
गजच्छाया तदा ज्ञेया श्राद्धे ह्यत्यन्तपुण्यदा । एकस्मिन्वासरे तिस्रस्तिथयः स्यात्तिथिक्षयः
gajacchāyā tadā jñeyā śrāddhe hyatyantapuṇyadā / ekasminvāsare tisrastithayaḥ syāttithikṣayaḥ
then it is to be known as Gajacchāyā, which gives exceedingly great merit in a śrāddha. When on a single day three tithis occur, there is a loss of a tithi (tithikṣaya).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.154
तिथिर्वारत्रये त्वेका ह्यधिका द्वे च निन्दिते । सूर्यास्तमनपर्यन्तं यस्मिन्वारे तु या तिथिः
tithirvāratraye tvekā hyadhikā dve ca nindite / sūryāstamanaparyantaṃ yasminvāre tu yā tithiḥ
But when one tithi (extends) over three weekdays it is 'excessive' (adhikā); both are censured. On whichever weekday a given tithi (lasts) up to sunset —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.155
विद्यते सा त्वखण्डा स्यान्न्यूना चेत्खञ्जसंज्ञिता । तिथेः पञ्चदशो भागः क्रमात्प्रतिपदादयः
vidyate sā tvakhaṇḍā syānnyūnā cetkhañjasaṃjñitā / titheḥ pañcadaśo bhāgaḥ kramātpratipadādayaḥ
that (tithi) is present as unbroken (akhaṇḍā); but if it falls short it is called 'lame' (khañja). The fifteenth part of a tithi — (thus) in order pratipad and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.156
क्षणसंज्ञास्तदर्द्धानि तासामर्द्धप्रमाणतः । रविः स्थिरश्चरश्चन्द्रः क्रूरो वक्रोखिलो बुधः
kṣaṇasaṃjñāstadarddhāni tāsāmarddhapramāṇataḥ / raviḥ sthiraścaraścandraḥ krūro vakrokhilo budhaḥ
Their halves, by the measure of half of those, are called kṣaṇas. The sun is fixed, the moon moving, Mars cruel, Mercury crooked and of every (mixed) nature.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.157
लघुरीज्यो मृदुः शुक्रस्त्रीक्ष्णो दिनकरात्मजः । अभ्यक्तो भानुवारे यः स नरः क्लेशवान्भवेत्
laghurījyo mṛduḥ śukrastrīkṣṇo dinakarātmajaḥ / abhyakto bhānuvāre yaḥ sa naraḥ kleśavānbhavet
Jupiter is light, Venus mild, the son of the Sun (Saturn) sharp. The man who is anointed (with oil) on Sunday becomes afflicted with trouble.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.158
ऋक्षेशे कान्तिभाग्भौमे व्याधि सौभाग्यमिन्दुजे । जीवे नैवं सिते हानिर्मन्दे सर्वसमृद्धयः
ṛkṣeśe kāntibhāgbhaume vyādhi saubhāgyaminduje / jīve naivaṃ site hānirmande sarvasamṛddhayaḥ
On the day of the lord of the stars (Monday) he obtains beauty; on Mars's day, illness; on Mercury's day, good fortune; on Jupiter's, nothing of the sort; on Venus's, loss; on Saturn's, prosperity in every way.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.159
लङ्कोदयात्स्याद्वारादिस्त स्मादूर्ध्वमधो ऽपिवा । देशान्तरस्वचरार्द्धनाडीभिरपरे भवेत्
laṅkodayātsyādvārādista smādūrdhvamadho 'pivā / deśāntarasvacarārddhanāḍībhirapare bhavet
The weekday begins from sunrise at Laṅkā; above or below that (in latitude) it occurs otherwise, by the nāḍīs of the longitudinal difference and of half one's own ascensional difference.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.160
बलप्रदस्य खेटस्य कर्म सिद्ध्यति यत्कृतम् । तत्कर्म बलहीनस्य दुःखेनापि न सिद्ध्याति
balapradasya kheṭasya karma siddhyati yatkṛtam / tatkarma balahīnasya duḥkhenāpi na siddhyāti
Whatever act is done (under) a planet that bestows strength succeeds; that same act, (done under a planet) devoid of strength, does not succeed even with hardship.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.161
इन्दुज्ञजीवशुक्राणां वासराः सर्वकर्मसु । फलदास्त्वितरे क्रूरे कर्मस्वभिमतप्रदाः
indujñajīvaśukrāṇāṃ vāsarāḥ sarvakarmasu / phaladāstvitare krūre karmasvabhimatapradāḥ
The weekdays of the Moon, Mercury, Jupiter and Venus give fruit in all undertakings; but the others, being cruel, give what is wished for in cruel undertakings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.162
रक्तवर्णौं रविश्चन्द्रौ गौरो भौमस्तुलोहितः । दूर्वावर्णो वुधो जीवः पीतश्वेतस्तु भार्गवः
raktavarṇauṃ raviścandrau gauro bhaumastulohitaḥ / dūrvāvarṇo vudho jīvaḥ pītaśvetastu bhārgavaḥ
The Sun and Moon are red in colour, Mars is fair yet blood-red, Mercury is the colour of dūrva grass, Jupiter yellow, but Venus white.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.163
कृष्णः सौरिः स्ववारेषु स्वस्ववर्णक्रिया हिताः । अद्रिवाणाश्च यस्तर्कपातालवसुधाधराः
kṛṣṇaḥ sauriḥ svavāreṣu svasvavarṇakriyā hitāḥ / adrivāṇāśca yastarkapātālavasudhādharāḥ
Saturn is black. On their own weekdays, acts of their respective colours are beneficial. Seven, five, and six, seven, seven —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.164
बाणाग्निलोचनानिह्यवेदबाहुशिलीमुखाः । त्र्येकाहयो नेत्रगोत्ररामाश्वद्ररसर्तवः
bāṇāgnilocanānihyavedabāhuśilīmukhāḥ / tryekāhayo netragotrarāmāśvadrarasartavaḥ
Five, three, two, ... four, two, five; three, one, seven; two, ..., three, seven, ..., six, six —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.165
कुलिकाश्चोपकुलिका वारवेला स्तथा क्रमात् । प्रहरार्द्धप्रमाणास्ते विज्ञेयाः सूर्यवासरात्
kulikāścopakulikā vāravelā stathā kramāt / praharārddhapramāṇāste vijñeyāḥ sūryavāsarāt
These are, in order, the kulikas, the upakulikas and the vāravelās; they are to be known as being of the measure of half a watch (prahara), reckoned from Sunday.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.166
यस्मिन्वारे क्षणो वारदृष्टस्तद्वासराधिपः । आद्यः षष्टो द्वितीयो ऽस्मत्तत्षष्ठस्तुतृतीयकः
yasminvāre kṣaṇo vāradṛṣṭastadvāsarādhipaḥ / ādyaḥ ṣaṣṭo dvitīyo 'smattatṣaṣṭhastutṛtīyakaḥ
On whichever weekday the kṣaṇa is regarded as that of the weekday, that (planet) is the lord of that day: the first, then the sixth; the second from that, and its sixth the third,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.167
षष्टः षष्टश्चेतरेषां कालहोराधिपाः स्मृताः । सार्द्धनाडीद्वयेनैव दिवा रात्रौ यथाक्रमात्
ṣaṣṭaḥ ṣaṣṭaścetareṣāṃ kālahorādhipāḥ smṛtāḥ / sārddhanāḍīdvayenaiva divā rātrau yathākramāt
and so the sixth and the sixth of the rest are held to be the lords of the kāla-horās, each of just two and a half nāḍīs, by day and by night in due order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.168
वारप्रोक्ते कर्मकार्ये तद्ग्रहस्य क्षणे ऽपि सन् । नक्षत्रेशाः क्रमाद्दस्रयमवह्निपितामहाः
vāraprokte karmakārye tadgrahasya kṣaṇe 'pi san / nakṣatreśāḥ kramāddasrayamavahnipitāmahāḥ
In a task prescribed for a (particular) week-day, (the time) is good also in the hour belonging to that planet. The lords of the lunar mansions are, in order: the Aśvins (Dasras), Yama, Agni, the Grandfather (Brahmā),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.169
चन्द्रेशादितिजीवाहिपितरो भगसंज्ञकः । अर्यमार्कत्वष्टृमरुच्छक्राग्निमित्रवासवः
candreśāditijīvāhipitaro bhagasaṃjñakaḥ / aryamārkatvaṣṭṛmarucchakrāgnimitravāsavaḥ
the Moon, Īśa (Rudra), Aditi, Jīva (Bṛhaspati), the Serpent (Ahi), the Fathers, the one named Bhaga, Aryaman, the Sun, Tvaṣṭṛ, Marut (Vāyu), Śakra, Agni, Mitra, Vāsava,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.170
नैरृत्युदकविश्वेजगोविन्दवसुतोयपाः । अजैकपादहिर्बुध्न्या पूषा चेति प्रकीर्तिताः
nairṛtyudakaviśvejagovindavasutoyapāḥ / ajaikapādahirbudhnyā pūṣā ceti prakīrtitāḥ
Nirṛti, the Waters, the All-gods, ... Govinda, the Vasus, the lord of waters (Varuṇa), Ajaikapād, Ahirbudhnya, and Pūṣan — thus they are declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.171
पूर्वात्रयं मधाह्यग्निविशाखाय ममूलभम् । अधोमुखं तु नवकं भानौ तत्र विधीयते
pūrvātrayaṃ madhāhyagniviśākhāya mamūlabham / adhomukhaṃ tu navakaṃ bhānau tatra vidhīyate
The three Pūrvās, Maghā, Agni (Kṛttikā), Viśākhā, Yama's (Bharaṇī), and Mūla — this set of nine is downward-faced; therein (the following) is prescribed:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.172
बिलप्रवेशगणितभूतसाधनलेखनम् । शिल्पकर्मकलाकूपनिक्षेपोद्धरणादि यत्
bilapraveśagaṇitabhūtasādhanalekhanam / śilpakarmakalākūpanikṣepoddharaṇādi yat
entering holes (in the ground), reckoning, mastery over spirits, writing, craftwork, the arts, and whatever concerns wells, depositing (treasure), extraction, and the like.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.173
मित्रेन्दुत्वाष्ट्रहस्तेन्द्रादितिभान्त्याश्विवायुभम् । तिर्यङ्मुखाख्यं नवकं भानौ तत्र विधीयते
mitrendutvāṣṭrahastendrāditibhāntyāśvivāyubham / tiryaṅmukhākhyaṃ navakaṃ bhānau tatra vidhīyate
Anurādhā (Mitra's), Mṛgaśiras (the Moon's), Citrā (Tvaṣṭṛ's), Hasta, Jyeṣṭhā (Indra's), Punarvasu (Aditi's), the last mansion (Revatī), Aśvinī, and Svātī (Vāyu's) — this set of nine is called sideways-faced; therein (the following) is prescribed:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.174
हलप्रवाहगमनं गन्त्रीपत्रगजोष्ट्रकम् । खरगोरथनौयानलुलायहयकर्म च
halapravāhagamanaṃ gantrīpatragajoṣṭrakam / kharagorathanauyānalulāyahayakarma ca
plough-driving and travel; carts, conveyances, elephants and camels; and work with asses, cattle, chariots, boats and vehicles, buffaloes and horses.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.175
ब्रह्मविष्णुमहेशार्यशततारावसूत्तराः । ऊर्द्धास्यं नवकं भानां प्रोक्तमत्र विधीयते
brahmaviṣṇumaheśāryaśatatārāvasūttarāḥ / ūrddhāsyaṃ navakaṃ bhānāṃ proktamatra vidhīyate
Rohiṇī (Brahmā's), Śravaṇa (Viṣṇu's), Ārdrā (Maheśa's), Uttaraphalgunī (Aryaman's), Śatabhiṣaj, ..., Dhaniṣṭhā (the Vasus'), and the Uttarās — this set of nine of the mansions is called upward-faced; here it is prescribed (that):
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.176
नृपाभिषेकमाङ्गल्यवारणध्वजकर्मच । प्रासादतोरणारामप्राकाराद्यं च सिद्ध्यति
nṛpābhiṣekamāṅgalyavāraṇadhvajakarmaca / prāsādatoraṇārāmaprākārādyaṃ ca siddhyati
the consecration of a king, auspicious rites, work with elephants and banners, and temples, gateway-arches, gardens, ramparts and the like succeed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.177
स्थिरं रोहिण्युत्तराख्यं क्षिप्रं सूरयाश्विपुष्यभम् । साधारणं द्विदैवत्यं वह्निभं च प्रकीर्तितम्
sthiraṃ rohiṇyuttarākhyaṃ kṣipraṃ sūrayāśvipuṣyabham / sādhāraṇaṃ dvidaivatyaṃ vahnibhaṃ ca prakīrtitam
Rohiṇī and those called the Uttarās are fixed; Hasta (the Sun's), Aśvinī and Puṣya are swift; the one with two deities (Viśākhā) and Kṛttikā (Agni's) are declared common.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.178
वस्वदित्यंवुपुष्याणि विष्णुभं चरसंज्ञितम् । मृद्विन्दुमित्रचित्रान्त्यमुग्रं पूर्वामघात्रिकम्
vasvadityaṃvupuṣyāṇi viṣṇubhaṃ carasaṃjñitam / mṛdvindumitracitrāntyamugraṃ pūrvāmaghātrikam
Dhaniṣṭhā, Punarvasu, Pūrvāṣāḍhā and Puṣya, and Śravaṇa (Viṣṇu's) are termed moveable; Mṛgaśiras, Anurādhā, Citrā and Revatī are soft; Pūrvaphalgunī, Maghā and the (Bharaṇī) triad are fierce.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.179
मूलार्द्राहीन्द्रभं तीक्ष्णं स्वनामसदृशं फलम् । चित्रादित्यंबुविष्ण्वंबान्त्याधिमित्रवसूडुषु
mūlārdrāhīndrabhaṃ tīkṣṇaṃ svanāmasadṛśaṃ phalam / citrādityaṃbuviṣṇvaṃbāntyādhimitravasūḍuṣu
Mūla, Ārdrā, Āśleṣā and Jyeṣṭhā are sharp; the result matches their own name. In Citrā, Punarvasu, Pūrvāṣāḍhā, Śravaṇa, Revatī, Anurādhā and Dhaniṣṭhā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.180
समृगेज्येषु बालानां कर्णवेधङ्क्रिया हिता । दस्रेन्द्वदितितिष्येषु करादित्रितये तथा
samṛgejyeṣu bālānāṃ karṇavedhaṅkriyā hitā / dasrendvadititiṣyeṣu karāditritaye tathā
together with Mṛgaśiras and Puṣya, the piercing of children's ears is beneficial; likewise in Aśvinī, Mṛgaśiras, Punarvasu and Puṣya, and in the triad beginning with Hasta,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.181
गजकर्माखिलं यत्तद्विधेयं स्थिरभेषु च । वाजिकर्माखिलं कार्यं सूर्यवारे विशेषतः
gajakarmākhilaṃ yattadvidheyaṃ sthirabheṣu ca / vājikarmākhilaṃ kāryaṃ sūryavāre viśeṣataḥ
whatever elephant-work there is, all of it should be undertaken, and also in the fixed mansions; all horse-work is to be done on a Sunday especially.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.182
चित्रावरुणवैरिञ्चत्र्युत्तरासु गमागमम् । दर्शाष्टभ्यां चतुर्दश्यां पशूनां न कदाचन
citrāvaruṇavairiñcatryuttarāsu gamāgamam / darśāṣṭabhyāṃ caturdaśyāṃ paśūnāṃ na kadācana
In Citrā, Śatabhiṣaj (Varuṇa's), Rohiṇī (Brahmā's) and the three Uttarās, going and coming (is fitting); on the new moon, the eighth and the fourteenth, never (that) of cattle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.183
मृदुध्रुवक्षिप्रचरविशाखापितृभेषु च । हलप्रवाहं प्रथमं विदध्यान्मूलभे वृषैः
mṛdudhruvakṣipracaraviśākhāpitṛbheṣu ca / halapravāhaṃ prathamaṃ vidadhyānmūlabhe vṛṣaiḥ
And in the soft, the fixed, the swift and the moveable mansions, and in Viśākhā and Maghā (the Fathers'), one should undertake the first ploughing; in Mūla, with bulls.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.184
हलादौ वृषानाशाय भत्रयं सूर्यमुक्तभात् । अग्रे वृद्ध्यै त्रयं लक्ष्म्ये सौम्यपार्श्वे च पञ्चकम्
halādau vṛṣānāśāya bhatrayaṃ sūryamuktabhāt / agre vṛddhyai trayaṃ lakṣmye saumyapārśve ca pañcakam
At the beginning of ploughing, three mansions counted from the one the sun has left bring destruction of the bulls; three ahead bring increase; and the five on the northern side bring prosperity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.185
शूलत्रयेपि नवकं मरणाय च पञ्चकम् । श्रियै पुष्ट्यै त्रयं श्रेष्ठं स्याच्चक्रे लाङ्गलाह्वये
śūlatrayepi navakaṃ maraṇāya ca pañcakam / śriyai puṣṭyai trayaṃ śreṣṭhaṃ syāccakre lāṅgalāhvaye
In the three tridents too, the nine bring death, and the five as well; three bring wealth and thriving — this is best in the diagram called 'the plough'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.186
मृदुध्रुवक्षिप्रभेषु पितृवायुवसूङ्षु । समूलभेषु बीजोप्तिरत्युन्त्कृष्टं फलप्रदा
mṛdudhruvakṣiprabheṣu pitṛvāyuvasūṅṣu / samūlabheṣu bījoptiratyuntkṛṣṭaṃ phalapradā
In the soft, fixed and swift mansions, in Maghā (the Fathers'), Svātī (Vāyu's) and Dhaniṣṭhā (the Vasus'), together with Mūla, the sowing of seed is most excellent and yields fruit.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.187
भवेद्भत्रितयं मूर्घ्नि धान्यनाशाय राहुभात् । गले त्रयं कज्जलाय वृद्ध्यै च द्वादशोदरे
bhavedbhatritayaṃ mūrghni dhānyanāśāya rāhubhāt / gale trayaṃ kajjalāya vṛddhyai ca dvādaśodare
Three mansions at the head, (counted) from Rāhu's mansion, bring destruction of the grain; three at the neck bring blackening (blight), and the twelve at the belly bring increase.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.188
निस्तंहुलत्वं लाङ्गूले भचतुष्टयभीतिदम् । नाभौ वह्निः पञ्चकं यद्वीजोप्ताविति चिन्तयेत्
nistaṃhulatvaṃ lāṅgūle bhacatuṣṭayabhītidam / nābhau vahniḥ pañcakaṃ yadvījoptāviti cintayet
On the tail, the state of being without grain (of rice) — the four asterisms give fear; in the navel, fire; the set of five: thus should one reflect at the sowing of seed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.189
स्थिरेष्वदितिसार्पान्त्यपितृमारुतभेषु च । न कुर्याद्रोगमुक्तस्य स्नानमाहीं दुशुक्रयोः
sthireṣvaditisārpāntyapitṛmārutabheṣu ca / na kuryādrogamuktasya snānamāhīṃ duśukrayoḥ
And in the fixed asterisms, and in those of Aditi (Punarvasu), of the Serpent (Āśleṣā), the last (Revatī), the Fathers (Maghā) and the Wind (Svātī), one should not perform the (recovery-)bath of a man freed from illness ... on the day(?) of the two (planets) ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.190
उत्तरात्रयमैत्रेन्द्रवसुवारुणभेषु च । पुष्यार्कपौष्णधिष्ण्येषु नृत्यारंभः प्रशस्यते
uttarātrayamaitrendravasuvāruṇabheṣu ca / puṣyārkapauṣṇadhiṣṇyeṣu nṛtyāraṃbhaḥ praśasyate
In the three Uttarā asterisms, and those of Mitra (Anurādhā), Indra (Jyeṣṭhā), the Vasus (Dhaniṣṭhā) and Varuṇa (Śatabhiṣaj), and in Puṣya, in the sun's asterism (Hasta) and in Pūṣan's (Revatī), the beginning of dance-instruction is commended.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.191
पूर्वार्द्धयुञ्जि षङ्भनि पौष्णभादुदभात्ततः । मध्ययुञ्जि द्वादशर्क्षाणीन्द्रभान्नवभानि च
pūrvārddhayuñji ṣaṅbhani pauṣṇabhādudabhāttataḥ / madhyayuñji dvādaśarkṣāṇīndrabhānnavabhāni ca
Six asterisms, beginning from Revatī, are joined with the first half; then twelve asterisms from the northern (Uttarā) asterism are joined with the middle; and nine asterisms from Indra's asterism (Jyeṣṭhā) ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.192
परार्द्धयुञ्जि क्रमशः संप्रीतिर्दम्पतेर्मथः । जघन्यास्तोयपार्द्राहिपवनान्तकनाकपाः
parārddhayuñji kramaśaḥ saṃprītirdampatermathaḥ / jaghanyāstoyapārdrāhipavanāntakanākapāḥ
... are joined with the latter half, in order; (thence) the mutual affection of husband and wife. The lowest are those of Varuṇa (Śatabhiṣaj), Ārdrā, the Serpent (Āśleṣā), the Wind (Svātī), Yama (Bharaṇī) and the lord of heaven (Jyeṣṭhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.193
क्रमादितिद्विदैवत्या बृहत्ताराः पराः समाः । तासां प्रमाणघटिकास्त्रिंशन्नवतिद्यष्टयः
kramāditidvidaivatyā bṛhattārāḥ parāḥ samāḥ / tāsāṃ pramāṇaghaṭikāstriṃśannavatidyaṣṭayaḥ
In order, those with Aditi and with two deities (Punarvasu and Viśākhā) are the great stars; the others are equal. Their measure in ghaṭikās is thirty, ninety, and sixteen(?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.194
क्रमादभ्युदिते चन्द्रे नयत्यर्घसमानि च । अश्वग्रीन्द्वीज्यनैरृत्यत्वाष्ट्रजत्त्युत्तराभवाः
kramādabhyudite candre nayatyarghasamāni ca / aśvagrīndvījyanairṛtyatvāṣṭrajattyuttarābhavāḥ
In order, when the moon has risen ... and (things) equal in value; (the stars) of the Aśvins, Hasta, the moon (Mṛgaśiras), Jupiter (Puṣya), Nirṛti (Mūla), Tvaṣṭṛ (Citrā), and those born of the Uttarā asterisms —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.195
पितृद्विदैववस्वाख्यास्ताराः स्युः कुलसंज्ञिकाः । धातृज्येष्टादितिस्वातीपौष्णार्कहरिदेवताः
pitṛdvidaivavasvākhyāstārāḥ syuḥ kulasaṃjñikāḥ / dhātṛjyeṣṭāditisvātīpauṣṇārkaharidevatāḥ
the stars called those of the Fathers (Maghā), of the two deities (Viśākhā) and of the Vasus (Dhaniṣṭhā) are designated 'kula'; those whose deities are Dhātṛ, Jyeṣṭhā, Aditi (Punarvasu), Svātī, Pūṣan (Revatī), the Sun (Hasta) and Hari (Śravaṇa) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.196
अजाह्यन्त्यकभौजङ्गताराश्चैवाकुलाह्वयाः । शेषाः कुलाकुलास्तारास्तासां मध्ये कुलोडुषु
ajāhyantyakabhaujaṅgatārāścaivākulāhvayāḥ / śeṣāḥ kulākulāstārāstāsāṃ madhye kuloḍuṣu
and the stars of Aja (Pūrvabhādrapadā), of the last (Revatī) and of the Serpent (Āśleṣā) are called 'akula'; the remaining stars are 'kulākula'. Among these, if in the kula asterisms
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.197
प्रयाति यदि भूपालस्तदाप्नोति पराजयम् । भेषूपकुलसंज्ञेषु जयमाप्नोति निश्चितम्
prayāti yadi bhūpālastadāpnoti parājayam / bheṣūpakulasaṃjñeṣu jayamāpnoti niścitam
a king sets out (on campaign), then he meets with defeat; but in the asterisms called 'upakula' he certainly obtains victory.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.198
संधिर्वापि तयोः साम्यं कुलाकुलगणोडुषु । अर्कार्किभौमवारे चेद्भद्राया विषमाङ्घ्रिभम्
saṃdhirvāpi tayoḥ sāmyaṃ kulākulagaṇoḍuṣu / arkārkibhaumavāre cedbhadrāyā viṣamāṅghribham
Or there is a treaty, or parity between the two, in the stars of the kulākula class. If on the day of the Sun, Saturn or Mars there falls an odd quarter-asterism of Bhadrā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.199
त्रिपुष्करं त्रिगुणदं द्विगुणं यमलाहिभम् । तद्यात्तद्दोषनाशाय गोत्रयं मूल्यमेव वा
tripuṣkaraṃ triguṇadaṃ dviguṇaṃ yamalāhibham / tadyāttaddoṣanāśāya gotrayaṃ mūlyameva vā
the tripuṣkara (combination) yields threefold results; twofold is the asterism of the Twins (Mṛgaśiras?) and of the Serpent (Āśleṣā). To destroy that fault one should give three cows, or else their price.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.200
द्विपुष्करे द्वयं दद्यान्न दोषस्त्वृक्षभो ऽपि वा । क्रूरविद्धो युतो वापिपुष्यो यदि बलान्वितः
dvipuṣkare dvayaṃ dadyānna doṣastvṛkṣabho 'pi vā / krūraviddho yuto vāpipuṣyo yadi balānvitaḥ
In the dvipuṣkara one should give two; or else there is no fault ... If Puṣya, pierced by or conjoined with cruel planets, is nevertheless endowed with strength,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.201
विना पाणिग्रहं सर्वमङ्गलेष्विष्टदः सदा । रामाग्निऋतुबाणाग्निभूवेदाग्निशरेषु च
vinā pāṇigrahaṃ sarvamaṅgaleṣviṣṭadaḥ sadā / rāmāgniṛtubāṇāgnibhūvedāgniśareṣu ca
then, except for the taking of the hand (marriage), it always grants what is desired in all auspicious rites. And in (the counts) three, three, six, five, three, one, four, three, five,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.202
नेत्रबाहुशरेद्विन्दुबाहुवेदाग्निसंकराः । वेदनेत्राब्ध्यग्निशतबाहुनेत्ररदाः क्रमात्
netrabāhuśaredvindubāhuvedāgnisaṃkarāḥ / vedanetrābdhyagniśatabāhunetraradāḥ kramāt
two, two, five, two, zero, two, four, three, mixed(?); four, two, four, three, a hundred, two, two, thirty-two — in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.203
तारासंख्याश्च विज्ञेया दस्रादीनां पृथक् पृथक् । या दृश्यन्ते दीप्तताराः स्वगणे योगतारकाः
tārāsaṃkhyāśca vijñeyā dasrādīnāṃ pṛthak pṛthak / yā dṛśyante dīptatārāḥ svagaṇe yogatārakāḥ
And the numbers of stars are to be known separately for each of the asterisms beginning with Aśvinī; those bright stars that are seen within each group are the yoga-stars.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.204
वृषो वृक्षोश्चभायाम्यधिष्ण्येयमकरस्तरुः । उडुंबरश्चाग्निधिष्ण्ये रोहिण्यां जंबुकस्तरुः
vṛṣo vṛkṣoścabhāyāmyadhiṣṇyeyamakarastaruḥ / uḍuṃbaraścāgnidhiṣṇye rohiṇyāṃ jaṃbukastaruḥ
The vṛṣa is the tree of Aśvinī(?); in Yama's asterism (Bharaṇī) the tree is the yamaka; the udumbara in the fire asterism (Kṛttikā); in Rohiṇī the jambu tree.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.205
इन्दुभात्खदिरो जातः कृष्णप्लक्षश्च रौद्रभात् । संभूतो ऽदितिभाद्वंशः पिप्पलः पुष्यसंभवः
indubhātkhadiro jātaḥ kṛṣṇaplakṣaśca raudrabhāt / saṃbhūto 'ditibhādvaṃśaḥ pippalaḥ puṣyasaṃbhavaḥ
From the moon's asterism (Mṛgaśiras) the khadira is born, and the black plakṣa from Rudra's (Ārdrā); from Aditi's asterism (Punarvasu) the bamboo arises, the pippala is born of Puṣya.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.206
सर्वधिष्ण्यान्नागवृक्षो वटः पितृभसंभवः । पालाशो भाग्यभाज्जातः अक्षश्चार्यमसंभवः
sarvadhiṣṇyānnāgavṛkṣo vaṭaḥ pitṛbhasaṃbhavaḥ / pālāśo bhāgyabhājjātaḥ akṣaścāryamasaṃbhavaḥ
From the asterism of all (Āśleṣā) the nāga tree; the banyan is born of the Fathers' asterism (Maghā); the palāśa is born of Bhaga's (Pūrvaphalgunī), and the akṣa arises from Aryaman's (Uttaraphalgunī).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.207
अरिष्टवृक्षो रविभाच्छ्रीवृक्षस्त्वाष्ट्रसंभवः । स्वात्युक्षजोर्ऽजुनो वृक्षो द्विदैवत्याद्विकङ्कतः
ariṣṭavṛkṣo ravibhācchrīvṛkṣastvāṣṭrasaṃbhavaḥ / svātyukṣajor'juno vṛkṣo dvidaivatyādvikaṅkataḥ
The ariṣṭa tree from the sun's asterism (Hasta); the śrīvṛkṣa arises from Tvaṣṭṛ's (Citrā); in Svātī and Viśākhā(?) the arjuna tree; from the two-deity asterism (Viśākhā) the vikaṅkata.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.208
मित्रभाद्बकुलोजातो विष्टिः पौरन्दरर्क्षजः । सर्ज्जवृक्षो मूलभाञ्च वञ्जुलो वारिधिष्ण्यजः
mitrabhādbakulojāto viṣṭiḥ paurandararkṣajaḥ / sarjjavṛkṣo mūlabhāñca vañjulo vāridhiṣṇyajaḥ
From Mitra's asterism (Anurādhā) the bakula tree is born; from Indra's asterism (Jyeṣṭhā), the viṣṭi (?); the sarja tree belongs to Mūla's asterism, and the vañjula (aśoka) is born of the water-deity's asterism (Pūrvāṣāḍhā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.209
पनसो वैश्वभाज्जातश्चार्कवृक्षश्च विष्णुभात् । वसुधिष्ण्याच्छमीवृक्षः कदंबो वारुणर्क्षजः
panaso vaiśvabhājjātaścārkavṛkṣaśca viṣṇubhāt / vasudhiṣṇyācchamīvṛkṣaḥ kadaṃbo vāruṇarkṣajaḥ
The panasa (jackfruit) is born of the Viśvedeva asterism (Uttarāṣāḍhā), and the arka tree from Viṣṇu's asterism (Śravaṇa); from the Vasus' asterism (Dhaniṣṭhā) the śamī tree, and the kadamba is born of Varuṇa's asterism (Śatabhiṣaj).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.210
अजाहेश्चूतवृक्षोभूद्बुध्न्यजः पिचुमन्दकः । मधुवृक्षः पौष्णधिष्ण्याद्धिष्ण्यवृक्षाः प्रकीर्तिताः
ajāheścūtavṛkṣobhūdbudhnyajaḥ picumandakaḥ / madhuvṛkṣaḥ pauṣṇadhiṣṇyāddhiṣṇyavṛkṣāḥ prakīrtitāḥ
From Aja-Ahi (Pūrvabhādrapadā, of Ajaikapāda) came the mango tree; born of Budhnya (Uttarabhādrapadā, Ahirbudhnya) is the picumanda (nimb); the madhu tree from Pūṣan's asterism (Revatī). (Thus) the trees of the asterisms have been declared.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.211
यस्मिञ्छंनैश्वरो धिष्ण्ये तद्रृक्षो ऽर्च्यः प्रयत्नतः । योगेशा यमविश्वेन्दुधातृजीवनिशाकराः
yasmiñchaṃnaiśvaro dhiṣṇye tadrṛkṣo 'rcyaḥ prayatnataḥ / yogeśā yamaviśvendudhātṛjīvaniśākarāḥ
In whatever asterism (the planet) Saturn stands, that (asterism's) tree is to be worshipped with care. The lords of the yogas are Yama, the Viśvedevas, the Moon, Dhātṛ, Jīva (Jupiter), and the Moon,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.212
इन्द्रतोयाहिवह्न्यर्कभूमिरुद्रकतोयपाः । गणेशरुद्रधनदत्वष्ट्टमित्रषडाननाः
indratoyāhivahnyarkabhūmirudrakatoyapāḥ / gaṇeśarudradhanadatvaṣṭṭamitraṣaḍānanāḥ
Indra, the Waters, Ahi (the serpent), Fire, the Sun, Earth, Rudra, ka (Brahmā?), the lord of waters, Gaṇeśa, Rudra, the giver of wealth (Kubera), Tvaṣṭṛ, Mitra, and the Six-faced (Skanda),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.213
सावत्री कमला गौरी नासत्यौ पितरो ऽदितिः । वैधृतिश्च व्यतीपातो महापातावुभौ सदा
sāvatrī kamalā gaurī nāsatyau pitaro 'ditiḥ / vaidhṛtiśca vyatīpāto mahāpātāvubhau sadā
Sāvitrī, Kamalā, Gaurī, the two Nāsatyas (Aśvins), the Fathers, Aditi. And Vaidhṛti and Vyatīpāta, both being always great 'falls' (mahāpātas),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.214
परिघस्य च पूर्वार्द्धं सर्वकार्येषु गर्हितम् । विष्कंभवज्रयोस्तिस्रः षड्वा गण्डातिगण्डयाईः
parighasya ca pūrvārddhaṃ sarvakāryeṣu garhitam / viṣkaṃbhavajrayostisraḥ ṣaḍvā gaṇḍātigaṇḍayāīḥ
and the first half of Parigha, are condemned in all undertakings. In Viṣkambha and Vajra three (nāḍīs are to be avoided), or six in Gaṇḍa and Atigaṇḍa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.215
व्यागघाते नव शूले तु पञ्च नाड्यो हि गर्हिताः । अदितीन्दुमधाह्यश्वमूलमैत्रेज्यभानि च
vyāgaghāte nava śūle tu pañca nāḍyo hi garhitāḥ / aditīndumadhāhyaśvamūlamaitrejyabhāni ca
In Vyāghāta nine, but in Śūla five nāḍīs are condemned. And the asterisms of Aditi (Punarvasu), the Moon (Mṛgaśiras), Maghā, Aśvinī, Mūla, Mitra (Anurādhā), and Jupiter (Puṣya),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.216
ज्ञेयानि सहचित्राणि मूर्द्धभानि यथाक्रमम् । लिखेदूर्ध्वगतामेकां तिर्यग्रेखास्त्रयोदश
jñeyāni sahacitrāṇi mūrddhabhāni yathākramam / likhedūrdhvagatāmekāṃ tiryagrekhāstrayodaśa
together with Citrā, are to be known as the 'head' asterisms in due order. One should draw a single vertical line and thirteen crosswise lines.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.217
तत्र रवार्जूरिके चक्रे कथितं मूर्ध्नि भं न्यसेत् । भाज्यैकरेरवागतयोः सूर्याचन्द्रमसोर्मिथः
tatra ravārjūrike cakre kathitaṃ mūrdhni bhaṃ nyaset / bhājyaikareravāgatayoḥ sūryācandramasormithaḥ
There in the ravārjūrika diagram one should place the asterism spoken of at the head; by dividing, for the Sun and the Moon mutually, when they come to one and the same ray (?)...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.218
एकार्गलो दृष्टिपातश्चाभिजिद्वर्जितानि वै । विनाडीभिर्द्वादशभी रहितं घटिकाद्वयम्
ekārgalo dṛṣṭipātaścābhijidvarjitāni vai / vināḍībhirdvādaśabhī rahitaṃ ghaṭikādvayam
The ekārgala and the dṛṣṭipāta, excluding Abhijit indeed: two ghaṭikās less twelve vināḍīs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.219
योगं प्रकरणं योगाः क्रमात्तु सप्तविंशतिः । इन्द्रः प्रजापतिर्मित्रस्त्वष्टाभूहरितिप्रिया
yogaṃ prakaraṇaṃ yogāḥ kramāttu saptaviṃśatiḥ / indraḥ prajāpatirmitrastvaṣṭābhūharitipriyā
The section on the yogas — the yogas in order are twenty-seven: Indra, Prajāpati, Mitra, Tvaṣṭṛ, Earth, Hari, the beloved (?),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.220
कीनाशः कलिरुद्राख्यो तिथ्यर्द्धेशास्त्वहिर्मरुत् । बवादिवणिजान्तानि शुभानि करणानि षट्
kīnāśaḥ kalirudrākhyo tithyarddheśāstvahirmarut / bavādivaṇijāntāni śubhāni karaṇāni ṣaṭ
Kīnāśa (Saturn), Kali, the one named Rudra — these are the lords of the half-tithis; and Ahi and Marut. The six karaṇas from Bava to Vaṇij are auspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.221
परीता विपरीता वा विष्यिर्नेष्टा तु मङ्गले । मुखे पञ्चगले चैका वक्षस्येकादश स्मृतः
parītā viparītā vā viṣyirneṣṭā tu maṅgale / mukhe pañcagale caikā vakṣasyekādaśa smṛtaḥ
Whether direct or reversed, the viṣṭi (Bhadrā) is not desired for an auspicious act. In the mouth (are) five (nāḍīs), in the throat one, and in the chest eleven are held (to lie),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.222
नाभौ चतस्रः षट् कट्यां तिस्रः पुच्छाख्यनाजिकाः । कार्यहानिर्मुखे मृत्युर्गले वक्षसि निःस्वता
nābhau catasraḥ ṣaṭ kaṭyāṃ tisraḥ pucchākhyanājikāḥ / kāryahānirmukhe mṛtyurgale vakṣasi niḥsvatā
in the navel four, six in the hips, three nāḍīs called the tail. (Viṣṭi) in the mouth (brings) loss of the undertaking, in the throat death, in the chest destitution,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.223
कट्यामुन्मत्तता नाभौ च्युतिः पुच्छे ध्रुवं जयः । स्थिराणि मध्यमान्येषां मध्यनागचतुष्पदौ
kaṭyāmunmattatā nābhau cyutiḥ pucche dhruvaṃ jayaḥ / sthirāṇi madhyamānyeṣāṃ madhyanāgacatuṣpadau
in the hips madness, in the navel downfall, in the tail certain victory. Among these the middle ones are fixed; the middle (are) the Nāga and the four-footed (karaṇas).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.224
दिवामुहूर्ता रुद्राहिमित्रपितृवसूदकम् । विश्वेविधातृब्रह्मेन्द्ररुद्राग्निवसुतोयपाः
divāmuhūrtā rudrāhimitrapitṛvasūdakam / viśvevidhātṛbrahmendrarudrāgnivasutoyapāḥ
The muhūrtas of the day: Rudra, Ahi, Mitra, the Fathers, the Vasus, the Waters, the Viśvedevas, Vidhātṛ, Brahmā, Indra, Rudra, Agni, the Vasus, the lord of waters,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.225
अर्यमा भगसंज्ञश्च विज्ञेया दश पञ्च च । ईशाजपादाहिर्बुध्न्यपूषाश्वियमवह्नयः
aryamā bhagasaṃjñaśca vijñeyā daśa pañca ca / īśājapādāhirbudhnyapūṣāśviyamavahnayaḥ
and the one named Aryaman-Bhaga — thus fifteen are to be known. (The night muhūrtas:) Īśa, Ajapāda, Ahirbudhnya, Pūṣan, the Aśvins, Yama, the Fires,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.226
धातृ इन्द्रादितीज्याख्या विष्ण्वर्कत्वष्टृवायवः । अह्नः पञ्चदशो भागस्तथा रात्रिप्रमाणतः
dhātṛ indrāditījyākhyā viṣṇvarkatvaṣṭṛvāyavaḥ / ahnaḥ pañcadaśo bhāgastathā rātripramāṇataḥ
Dhātṛ, Indra, Aditi, the one called Jupiter (Bṛhaspati), Viṣṇu, the Sun, Tvaṣṭṛ, the Winds. A fifteenth part of the day, and likewise by the measure of the night,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.227
मुहूर्तमानं द्वरावक्षणर्क्षाणि समेश्वरम् । अर्यमा राक्षसब्राह्नौ पित्र्याग्नेयौ तथाभिजित्
muhūrtamānaṃ dvarāvakṣaṇarkṣāṇi sameśvaram / aryamā rākṣasabrāhnau pitryāgneyau tathābhijit
is the measure of a muhūrta; the two (?) asterisms and their moment have the same lord. Aryaman, the Rākṣasa and Brahmā (asterisms), those of the Fathers and of Agni, and likewise Abhijit —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.228
राक्षसाख्यौ ब्राह्मपित्र्यौ भर्गाजांशावलिनादिषु । वारेषु वर्जनीयास्ते मुहूर्ताः शुभकर्मसु
rākṣasākhyau brāhmapitryau bhargājāṃśāvalinādiṣu / vāreṣu varjanīyāste muhūrtāḥ śubhakarmasu
The two named rākṣasa, (and) the brahma and pitrya (muhūrtas), on the days (of the Sun, etc.?) — these muhūrtas are to be shunned in auspicious rites.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.229
येषु ऋक्षेषु यत्कर्म कथितं निखिलं च तत् । तद्दैवत्ये मुहूर्ते ऽपि कार्यं यात्रादिकं सदा
yeṣu ṛkṣeṣu yatkarma kathitaṃ nikhilaṃ ca tat / taddaivatye muhūrte 'pi kāryaṃ yātrādikaṃ sadā
Whatever act has been prescribed in whichever asterisms — all of that, journeys and the rest, is always to be done also in the muhūrta belonging to that same deity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.230
भूकंपः सूर्यभात्सप्तमर्क्षे विद्युञ्च पञ्चमे । शूलो ऽष्टमे च दशमे शानिरष्टादशे ततः
bhūkaṃpaḥ sūryabhātsaptamarkṣe vidyuñca pañcame / śūlo 'ṣṭame ca daśame śāniraṣṭādaśe tataḥ
An earthquake (falls) in the seventh asterism from the Sun's asterism, lightning in the fifth, śūla in the eighth, and in the tenth; then śani in the eighteenth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.231
केतुः पञ्चदशे दण्ड उल्का एकोनविंशतौ । निर्घातपातसंज्ञश्च ज्ञेयः स नवपञ्चमे
ketuḥ pañcadaśe daṇḍa ulkā ekonaviṃśatau / nirghātapātasaṃjñaśca jñeyaḥ sa navapañcame
Ketu (falls) in the fifteenth, daṇḍa (in the ...), the meteor in the nineteenth; and that which is called nirghātapāta is to be known as (falling) in the fifty-ninth (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.232
मोहनिर्घातकं पाश्च कुलिशं परिवेषणम् । विज्ञेया एकविंशर्क्षादारभ्य च यथाक्रमम्
mohanirghātakaṃ pāśca kuliśaṃ pariveṣaṇam / vijñeyā ekaviṃśarkṣādārabhya ca yathākramam
Moha, nirghātaka, pāśa, kuliśa and pariveṣaṇa are to be known, beginning from the twenty-first asterism, in due order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.233
चन्द्रयुक्तेषु भेष्वेषु शुभकर्म न कारयेत् । सूर्यभात्सर्वपित्र्यर्क्षं त्वाष्ट्रमित्रप्तभेषु च
candrayukteṣu bheṣveṣu śubhakarma na kārayet / sūryabhātsarvapitryarkṣaṃ tvāṣṭramitraptabheṣu ca
In these asterisms, when conjoined with the moon, one should not have auspicious work performed: from the Sun's asterism, every pitrya asterism (Maghā), and in the tvāṣṭra (Citrā), maitra (Anurādhā) and āpta asterisms.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.234
सविषअणुभेषु क्रमशो हस्तभाञ्चन्द्रसंयुतः । धिष्ण्ये तावति सत्यत्र दुष्टयोगः पतत्यसौ
saviṣaaṇubheṣu kramaśo hastabhāñcandrasaṃyutaḥ / dhiṣṇye tāvati satyatra duṣṭayogaḥ patatyasau
In the asterisms (reckoned) with the poison-portions, in order: when the moon is conjoined with the Hasta asterism — when the (counted) asterism is at that same distance, then this evil conjunction falls.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.235
चण्डीशचण्डायुधाख्यस्तस्मिन्नैवाचरेच्छुभम् । त्रयोदश स्युर्मिलनसंख्यया तिथिवारयोः
caṇḍīśacaṇḍāyudhākhyastasminnaivācarecchubham / trayodaśa syurmilanasaṃkhyayā tithivārayoḥ
(It is) named caṇḍīśa and caṇḍāyudha; in that one should not undertake anything auspicious. There would be thirteen by the summed number of the tithi and the weekday.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.236
क्रकचो नाम योगो ऽयं मङ्गलेष्वतिगर्द्दितः । सप्तम्यामर्कवारश्चेत्प्रतिपत्सौम्यबासरे
krakaco nāma yogo 'yaṃ maṅgaleṣvatigardditaḥ / saptamyāmarkavāraścetpratipatsaumyabāsare
This conjunction is called krakaca, greatly censured for auspicious undertakings. If Sunday falls on the seventh, (or) Wednesday on the first day (of the fortnight),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.237
संवतयोगो विज्ञेयः शुभकर्मविनाशकृत् । आनन्दः कालदण्डाख्यो धूम्रधातृसुधाकराः
saṃvatayogo vijñeyaḥ śubhakarmavināśakṛt / ānandaḥ kāladaṇḍākhyo dhūmradhātṛsudhākarāḥ
it is to be known as the saṃvarta conjunction, which destroys auspicious works. Ānanda, the one called Kāladaṇḍa, Dhūmra, Dhātṛ, Sudhākara,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.238
ध्वाङ्क्षध्वजाख्यश्रीवत्सवज्रमुद्गरछत्रकाः । मित्रमानसपद्माख्यलुम्बकोत्पातमृत्यवः
dhvāṅkṣadhvajākhyaśrīvatsavajramudgarachatrakāḥ / mitramānasapadmākhyalumbakotpātamṛtyavaḥ
Dhvāṅkṣa, the one called Dhvaja, Śrīvatsa, Vajra, Mudgara, Chatraka, Mitra, Mānasa, the one called Padma, Lumbaka, Utpāta, Mṛtyu,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.239
काणसिद्धिशुभा मृत्युमुशलान्तकर्कुजराः । राक्षसाख्यवरस्थैर्यवर्द्धमानाः क्रमादमी
kāṇasiddhiśubhā mṛtyumuśalāntakarkujarāḥ / rākṣasākhyavarasthairyavarddhamānāḥ kramādamī
Kāṇa, Siddhi, Śubha, Mṛtyu, Muśala, Antaka, Karkuja(?), the one called Rākṣasa, Vara, Sthairya, Vardhamāna — these in order:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.240
योगाः स्वसंज्ञाफलदा अष्टाविंशतिरीरिताः । रविवारे क्रमादेव दस्रभार्दिदुभाद्विधौ
yogāḥ svasaṃjñāphaladā aṣṭāviṃśatirīritāḥ / ravivāre kramādeva dasrabhārdidubhādvidhau
these twenty-eight conjunctions, yielding results in accordance with their own names, have been declared. On Sunday, in order indeed, from Aśvinī (dasra); (on Monday) from Bharaṇī(?), (and) from the Ārdrā (asterism) on ... for the moon,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.241
सार्पाद्धौमे पुधे हस्तान्मैत्रभात्सुरमन्त्रिणि । वैश्वदेवाद्भगुसुते वारुणाद्भास्करात्मजे
sārpāddhaume pudhe hastānmaitrabhātsuramantriṇi / vaiśvadevādbhagusute vāruṇādbhāskarātmaje
from the sārpa asterism (Āśleṣā) on Tuesday, from Hasta on Wednesday, from the maitra asterism (Anurādhā) for the preceptor of the gods (Thursday), from the vaiśvadeva asterism (Uttarāṣāḍhā) for the son of Bhṛgu (Friday), from the vāruṇa asterism (Śatabhiṣaj) for the son of the Sun (Saturday).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.243
हस्तर्क्षं च खार्विदौ चन्द्रभं दस्रभं कुजे । सौम्ये मित्रभमाचार्यं तिष्यः पौष्णं भृगोः सुते ॥ नर्प्_१,५६।२४२। रोहिणी मन्दवारे च सिद्धियोगाह्वया अमी । आदित्यभौमयोर्नन्दा भद्रा शुक्रशशाङ्कयोः
hastarkṣaṃ ca khārvidau candrabhaṃ dasrabhaṃ kuje / saumye mitrabhamācāryaṃ tiṣyaḥ pauṣṇaṃ bhṛgoḥ sute // narp_1,56.242/ rohiṇī mandavāre ca siddhiyogāhvayā amī / ādityabhaumayornandā bhadrā śukraśaśāṅkayoḥ
And the Hasta asterism on Sunday (?), the Moon's asterism (Mṛgaśiras) and the Aśvinī asterism on Tuesday, the maitra asterism (Anurādhā) on Wednesday, Puṣya for the preceptor (Thursday), the pauṣṇa asterism (Revatī) for the son of Bhṛgu (Friday), and Rohiṇī on Saturday: these are called the siddhi conjunctions. Nandā (tithi) on Sunday and Tuesday, Bhadrā on Friday and Monday,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.244
जयासौम्ये गुरौ रिक्ता शनौपूर्णेति नो शुभाः । नन्दा तिथिः शुक्रवारे सौम्ये भद्रा कुजे जया
jayāsaumye gurau riktā śanaupūrṇeti no śubhāḥ / nandā tithiḥ śukravāre saumye bhadrā kuje jayā
Jayā on Wednesday, Riktā on Thursday, Pūrṇā on Saturday — these are not auspicious. The Nandā tithi on Friday, Bhadrā on Wednesday, Jayā on Tuesday,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.245
रिक्ता मन्दे गुरोर्वारे पूर्णा सिद्धाह्वया अमी । एकादश्यामिन्दुवारो द्वादश्यामर्कवासरः
riktā mande gurorvāre pūrṇā siddhāhvayā amī / ekādaśyāminduvāro dvādaśyāmarkavāsaraḥ
Riktā on Saturday, Pūrṇā on Thursday — these are called the siddha (conjunctions). The eleventh with Monday, the twelfth with Sunday,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.246
षष्टी गुरौ तृतीया ज्ञे ऽष्टमी शुक्रे शनैश्चरे । नवमी पञ्चमी भौमे दग्धयोगाः प्रकीर्तिताः
ṣaṣṭī gurau tṛtīyā jñe 'ṣṭamī śukre śanaiścare / navamī pañcamī bhaume dagdhayogāḥ prakīrtitāḥ
the sixth on Thursday, the third on Wednesday, the eighth on Friday, (and on) Saturday the ninth, the fifth on Tuesday — these are proclaimed the 'burnt' conjunctions.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.247
भरण्यर्कदिने चन्द्रे चित्राभौमेतु विश्वभम् । बुधे श्रविष्टार्यमभे गुरौ ज्येष्टा भृगोर्दिने
bharaṇyarkadine candre citrābhaumetu viśvabham / budhe śraviṣṭāryamabhe gurau jyeṣṭā bhṛgordine
Bharaṇī on Sunday, Citrā on Monday, but the viśva asterism (Uttarāṣāḍhā) on Tuesday, Śraviṣṭhā on Wednesday, the aryaman asterism (Uttaraphalgunī) on Thursday, Jyeṣṭhā on Friday,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.248
रेवती मन्दवारे तु ग्रहजन्मर्क्षनाशनम् । विशाखादिचतुर्वर्गमर्कमर्कवारादिषु क्रमात्
revatī mandavāre tu grahajanmarkṣanāśanam / viśākhādicaturvargamarkamarkavārādiṣu kramāt
and Revatī on Saturday: (these) destroy the natal asterism of the planets. The group of four beginning with Viśākhā, (counted) from the Sun (?), on Sunday and the following days in order —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.249
उत्पातमृत्युकारणाख्यसिद्धियोगाः प्रकीर्तिताः । तिथिवारोद्भवा नेष्टा योगा वारर्क्षसंभवाः
utpātamṛtyukāraṇākhyasiddhiyogāḥ prakīrtitāḥ / tithivārodbhavā neṣṭā yogā vārarkṣasaṃbhavāḥ
The siddhi-yogas known as utpāta, mṛtyu and kāraṇa have been declared. The yogas arising from (the combination of) tithi and weekday are not favourable, (nor) the yogas arising from weekday and nakṣatra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.250
हूणवङ्गखसेष्वन्यदेशेष्वतिशुभप्रदाः । घोराष्टाक्षीमहोदर्यो मन्दा मन्दाकिनी तथा
hūṇavaṅgakhaseṣvanyadeśeṣvatiśubhapradāḥ / ghorāṣṭākṣīmahodaryo mandā mandākinī tathā
Among the Hūṇas, Vaṅgas and Khaśas, and in other countries, they are bestowers of great good fortune. Ghorā, Aṣṭākṣī, Mahodarī, Mandā, and likewise Mandākinī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.251
मिश्रा राक्षसिका सूर्यवारादिषु यथाक्रमम् । शूद्रतस्करवैश्यक्ष्मादेवभूपगवां क्रमात्
miśrā rākṣasikā sūryavārādiṣu yathākramam / śūdrataskaravaiśyakṣmādevabhūpagavāṃ kramāt
Miśrā, (and) Rākṣasī — on Sunday and the rest, respectively; (they concern) śūdras, thieves, vaiśyas, the earth, gods, kings and cattle, in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.252
अनुक्तानां च सर्वेषां घोराद्याः सुखदाः स्मृताः । पूर्वाह्ने नृपतीन्हन्ति विप्रान्मध्यन्दिने विशः
anuktānāṃ ca sarveṣāṃ ghorādyāḥ sukhadāḥ smṛtāḥ / pūrvāhne nṛpatīnhanti viprānmadhyandine viśaḥ
And for all (matters) not stated, Ghorā and the rest are held to be givers of happiness. In the forenoon they kill kings, at midday brahmins, (and) the vaiśyas
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.253
अपराह्ने ऽस्तगे शूद्रान्प्रदोषे च पिशाचकान् । निशि रात्रिचरान्नाट्यकारानपररात्रिके
aparāhne 'stage śūdrānpradoṣe ca piśācakān / niśi rātricarānnāṭyakārānapararātrike
in the afternoon, śūdras at sunset, and piśācas in the evening twilight, the night-roamers at night, (and) actors in the last watch of the night,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.254
गोपानुषसि संध्यायां लिङ्गिनो रविसंक्रमः । दिवा चेन्मेषसंक्रान्तिरनर्थकलहप्रदा
gopānuṣasi saṃdhyāyāṃ liṅgino ravisaṃkramaḥ / divā cenmeṣasaṃkrāntiranarthakalahapradā
cowherds at dawn, (and) at twilight the bearers of religious marks — (such is) the sun's transit. And if the transit into Aries occurs by day, it brings loss and quarrel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.257
रात्रौ सुभिक्षमतुलं संध्ययोर्वृष्टिनाशनम् । हरिशार्दूलवाराहखरकुञ्जरमाहिषाः । अश्वश्पवाजवृषाः पादायुधाः करणवाहनाः ॥ नर्प्_१,५६।२५५ ॥ भुशुडी च गदाखड्गौ दण्ड इषअवासतोमरौ ॥ नर्प्_१,५६।२५६ ॥ कुन्तपाशाङ्कुशास्त्रेषून्बिभर्ति करयोस्त्विनः । अन्नं च पायसं भैक्ष्यं सयूषं च पयो दधि
rātrau subhikṣamatulaṃ saṃdhyayorvṛṣṭināśanam / hariśārdūlavārāhakharakuñjaramāhiṣāḥ / aśvaśpavājavṛṣāḥ pādāyudhāḥ karaṇavāhanāḥ // narp_1,56.255 // bhuśuḍī ca gadākhaḍgau daṇḍa iṣaavāsatomarau // narp_1,56.256 // kuntapāśāṅkuśāstreṣūnbibharti karayostvinaḥ / annaṃ ca pāyasaṃ bhaikṣyaṃ sayūṣaṃ ca payo dadhi
At night, unequalled abundance of food; at the two twilights, destruction of rain. Lion, tiger, boar, donkey, elephant, buffalo, horse, ..., steed and bull — foot-armed ones — are the mounts for the karaṇas. And the bhuśuṇḍī, mace and sword, staff, arrow, ... and tomara, lance, noose, goad and missile-arrows the sun bears in his two hands. And as food: boiled rice, milk-pudding, alms-food, (food) with broth, milk, curds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.258
मिष्टान्नं गुडमध्वाज्यशर्करा ववतो हविः । ववोवीवणिजेविश्वां बालवे गोचरस्थितौ
miṣṭānnaṃ guḍamadhvājyaśarkarā vavato haviḥ / vavovīvaṇijeviśvāṃ bālave gocarasthitau
Sweet food, jaggery, honey, ghee, sugar (and) the oblation belong to Vava; ... to Vava, Vīvaṇija(?), Viśvā, (and) to Bālava when situated in the visible range.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.259
कौलवे शकुनौ भानुः किंस्तुघ्ने चोर्द्धसंस्थितथः । चतुः पादे तिलेनागे सुप्तः क्रान्तिं करोति हि
kaulave śakunau bhānuḥ kiṃstughne corddhasaṃsthitathaḥ / catuḥ pāde tilenāge suptaḥ krāntiṃ karoti hi
In Kaulava (and) in Śakuni the sun (is thus), and in Kiṃstughna he stands upright; four-footed, on sesame(?), on the ... he is asleep and makes his transit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.260
धर्मायुर्वृष्टिषु समं श्रेष्ठं नष्टं फलं क्रमात् । आयुधं वाहनाहारौ यज्जातीयं जनस्य च
dharmāyurvṛṣṭiṣu samaṃ śreṣṭhaṃ naṣṭaṃ phalaṃ kramāt / āyudhaṃ vāhanāhārau yajjātīyaṃ janasya ca
With respect to dharma, lifespan and rainfall, the fruit is, in order, average, excellent, (and) lost. The weapon, the vehicle and the food, of whatever kind, (correspond to that) of the people.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.261
स्वापोपविष्टास्तिष्ठन्तस्ते लोकाः क्षेममाप्नुयुः । अन्धकं मन्दसंज्ञं च मध्यसंज्ञं सुलोचनम्
svāpopaviṣṭāstiṣṭhantaste lokāḥ kṣemamāpnuyuḥ / andhakaṃ mandasaṃjñaṃ ca madhyasaṃjñaṃ sulocanam
(According as the sun is) asleep, seated, or standing, those peoples will obtain well-being. The blind one, that named the dull, that named the middling, and the fair-eyed one —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.262
पपीयाद्गणयोद्भानि रोहिण्यादिचतुर्विधम् । स्थिरभेष्वर्कसंक्रान्तिर्ज्ञेया विष्णुपदाह्वया
papīyādgaṇayodbhāni rohiṇyādicaturvidham / sthirabheṣvarkasaṃkrāntirjñeyā viṣṇupadāhvayā
one should reckon the constellations (as falling into) the group of four kinds beginning with Rohiṇī. The sun's transit into the fixed signs is to be known as that called Viṣṇupada.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.263
षडशीतिमुखा ज्ञेया द्विस्वभावेषु राशिषु । तुलाघटाजयोर्ज्ञेयो विषुवत्सूर्यसंक्रमः
ṣaḍaśītimukhā jñeyā dvisvabhāveṣu rāśiṣu / tulāghaṭājayorjñeyo viṣuvatsūryasaṃkramaḥ
(The transit) called Ṣaḍaśītimukha is to be known (as occurring) in the dual-natured signs; the equinoctial transit of the sun is to be known in Libra, Aquarius and Aries.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.264
याम्यायने स्थिरे त्वाद्याः पराः सौम्येन्दुमूर्तिभैः । मेध्या विषुवति प्रोक्ताः पुण्यनाड्यस्तु षोडश
yāmyāyane sthire tvādyāḥ parāḥ saumyendumūrtibhaiḥ / medhyā viṣuvati proktāḥ puṇyanāḍyastu ṣoḍaśa
In the southern course, and in the fixed (signs), the first (nāḍīs are meritorious); the later ones with the northern (course) and the signs of the moon('s nature). At the equinox sixteen nāḍīs are declared to be meritorious and pure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.265
संध्या त्रिनाडी प्रमितार्कबिंबोर्द्धोदयास्ततः । प्राक्पश्चाद्याम्यसौम्ये चेत्पुण्यं पूर्वांपरे ऽहनि
saṃdhyā trināḍī pramitārkabiṃborddhodayāstataḥ / prākpaścādyāmyasaumye cetpuṇyaṃ pūrvāṃpare 'hani
Twilight measures three nāḍīs; thereafter the risings of the sun's disc (are reckoned). If (the transit falls) east or west, south or north, the merit belongs to the preceding or the following day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.266
यादृशेनेन्दुना भानोः संक्रान्तिस्तादृशं फलम् । नरः प्राप्नोति तद्राशौ शीतांशोः साध्वसाधु च
yādṛśenendunā bhānoḥ saṃkrāntistādṛśaṃ phalam / naraḥ prāpnoti tadrāśau śītāṃśoḥ sādhvasādhu ca
Of whatever nature the moon is when the sun's transit occurs, such is the fruit; a man obtains the good and the bad of the moon in that sign.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.267
संक्रान्तेः परतो भानुर्भुक्त्वा यावद्भिरंशकैः । रवेरयनसंक्रान्तिस्तदा तद्राशिसंक्रमात्
saṃkrānteḥ parato bhānurbhuktvā yāvadbhiraṃśakaiḥ / raverayanasaṃkrāntistadā tadrāśisaṃkramāt
After the transit, by however many degrees the sun has travelled, then the sun's solstitial transit (is reckoned) from that entry into the sign.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.268
सक्रान्तिग्रहगर्क्षंवा जन्मन्युभयपार्श्वयोः । व्रतोद्वाहादिकेष्वेव द्वयं नेष्टं तु तत्क्रमात्
sakrāntigrahagarkṣaṃvā janmanyubhayapārśvayoḥ / vratodvāhādikeṣveva dvayaṃ neṣṭaṃ tu tatkramāt
A transit, or a planet's eclipse, or the (birth) nakṣatra at (one's) birth, on both sides — in vows, marriages and the like the two are indeed inauspicious, in that order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.269
तिलोपरिलिखेच्चक्रं त्रित्रिशूलं त्रिकोणकम् । तत्र हेम विनिक्षिप्य दद्याद्दोषापवृत्तयेः
tiloparilikheccakraṃ tritriśūlaṃ trikoṇakam / tatra hema vinikṣipya dadyāddoṣāpavṛttayeḥ
On sesame seeds one should draw a circle, three tridents, (and) a triangle; having placed gold there, one should give (it) for the removal of the fault.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.270
ताराबलेन शीतांशुर्बलवांस्तद्वशाद्रविः । बली संक्रममाणस्तु तद्वत्खेटा बलाधिकाः
tārābalena śītāṃśurbalavāṃstadvaśādraviḥ / balī saṃkramamāṇastu tadvatkheṭā balādhikāḥ
By strength of the stars the moon is strong; by his power the sun (is strong); and the one making a transit is strong; likewise the planets are of greater strength.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.271
शुभोर्ऽके जन्मतस्त्र्यायदशषट्सु मुनीश्वर । नवपञ्चांबुरिष्फस्थैर्व्यर्किभिर्विध्यते न चेत्
śubhor'ke janmatastryāyadaśaṣaṭsu munīśvara / navapañcāṃburiṣphasthairvyarkibhirvidhyate na cet
The Sun is auspicious, O lord of sages, when (it stands) in the third, eleventh, tenth or sixth from the birth (sign), provided it is not obstructed (by vedha) by planets other than Saturn standing in the ninth, fifth, fourth or twelfth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.272
शुभो जन्मर्क्षतश्चन्द्रो द्यूनाङ्गायारिस्वत्रिषु । यथेष्टान्त्यांबुधर्मस्थैविबुधैर्विध्यते न चेत्
śubho janmarkṣataścandro dyūnāṅgāyārisvatriṣu / yatheṣṭāntyāṃbudharmasthaivibudhairvidhyate na cet
The Moon is auspicious, reckoned from the birth asterism, in the seventh, first, eleventh, sixth, second and third, provided it is not obstructed by planets standing in the (houses) 'as desired', the twelfth, the fourth and the ninth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.273
त्र्यायारिषु कुजः श्रेष्ठो जन्मना चेन्न विध्यते । व्ययेष्वङ्कस्थितैः सौरिसौम्यसूर्यैः शुभौषधात्
tryāyāriṣu kujaḥ śreṣṭho janmanā cenna vidhyate / vyayeṣvaṅkasthitaiḥ saurisaumyasūryaiḥ śubhauṣadhāt
Mars is best in the third, eleventh and sixth, if he is not obstructed, (reckoned) from the birth (sign), by Saturn, Mercury and the Sun placed in the twelfth and (in the house numbered) 'aṅka'; (this is so) from a good remedy.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.274
ज्ञः स्वायार्यष्टरवयिषु जन्मतश्चेन्न विधअयते । धीत्र्यकादिगजान्तस्थैः शशाङ्करहितैः शुभैः
jñaḥ svāyāryaṣṭaravayiṣu janmataścenna vidhaayate / dhītryakādigajāntasthaiḥ śaśāṅkarahitaiḥ śubhaiḥ
Mercury (is favourable) in the second, eleventh, sixth, eighth and twelfth; if he is not obstructed, from the birth (sign), by the benefics — excluding the Moon — standing in the ninth, third, first and so on up to the eighth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.275
जन्मराशेर्गुरुः श्रेष्ठः स्वायगो ऽध्यस्तगो न चेत् । विध्यतेन्त्याष्टरवांबुत्रिगतैः रवैटैर्मुनीश्वरा
janmarāśerguruḥ śreṣṭhaḥ svāyago 'dhyastago na cet / vidhyatentyāṣṭaravāṃbutrigataiḥ ravaiṭairmunīśvarā
Jupiter is best from the birth sign when he goes to the second and the eleventh, but not when he goes to (the house called) 'adhyasta'; he is obstructed by planets gone to the twelfth, eighth, fifth, fourth and third, O lords of sages.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.276
जन्मभादासुताष्टाङ्कान्त्यायेष्विष्टो भृगोःसुतः । चेन्न विद्धो ऽष्टसप्ताङ्गम् रवाङ्काद्यायारिरामगैः
janmabhādāsutāṣṭāṅkāntyāyeṣviṣṭo bhṛgoḥsutaḥ / cenna viddho 'ṣṭasaptāṅgam ravāṅkādyāyārirāmagaiḥ
Venus is desirable, from the birth asterism, in the fifth, eighth, ninth, twelfth and eleventh, if he is not obstructed by (planets) gone to the eighth, seventh, first, fifth, ninth, eleventh, sixth and third.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.277
न ददाति शुभं किञ्चिद्गोचरे वेधसंयुते । तस्माद्वेधं विचार्याथ कथनीयं शुभाशुभम्
na dadāti śubhaṃ kiñcidgocare vedhasaṃyute / tasmādvedhaṃ vicāryātha kathanīyaṃ śubhāśubham
(A planet) gives nothing auspicious when, in transit, it is joined with obstruction (vedha); therefore, having considered the vedha, the good and the bad should be declared.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.278
वामभेदविधानेन दुष्टो ऽपि स्याच्छुभङ्करः । सौम्येक्षितो ऽनिष्टफलः शुभदः पापवीक्षितः
vāmabhedavidhānena duṣṭo 'pi syācchubhaṅkaraḥ / saumyekṣito 'niṣṭaphalaḥ śubhadaḥ pāpavīkṣitaḥ
By the rule of the 'left-side breaking' even an evil (planet) may become a giver of good; one looked at by a benefic (may give) an unwanted result, and one looked at by a malefic may be a giver of good.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.279
निष्फलौ तौ ग्रहौ स्वेन शत्रुणा च विलोकितौ । नीचराशिगतः स्वस्य शत्रोः क्षेत्रगतो ऽपि वा
niṣphalau tau grahau svena śatruṇā ca vilokitau / nīcarāśigataḥ svasya śatroḥ kṣetragato 'pi vā
Those two planets are fruitless when looked at by their own (lord) and by an enemy; and one that has gone to its sign of debilitation, or to its own or to an enemy's field,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.280
शुभाशुभफलं नैव दद्यादस्तमितोपि वा । ग्रहेषु विषमस्थेषु शान्तिं कुर्यात्प्रयत्नतः
śubhāśubhaphalaṃ naiva dadyādastamitopi vā / graheṣu viṣamastheṣu śāntiṃ kuryātprayatnataḥ
gives no result at all, good or bad; or likewise one that is combust. When the planets stand in unfavourable positions one should carefully perform a propitiation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.281
हानिर्वृद्धिर्ग्रहाधीना तस्मात्पूज्यतमा ग्रहाः । मणिर्मुक्ताफलं विद्रुमाख्यं मरक तं तथा
hānirvṛddhirgrahādhīnā tasmātpūjyatamā grahāḥ / maṇirmuktāphalaṃ vidrumākhyaṃ maraka taṃ tathā
Loss and gain depend on the planets; therefore the planets are most to be worshipped. Ruby, pearl, coral, and likewise what is called emerald,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.282
पुष्परागं तथा वज्रं नीलं गोमेदसंज्ञितम् । दूर्य्यं भास्करादीनां तुष्ट्य धार्यं यथाक्रमम्
puṣparāgaṃ tathā vajraṃ nīlaṃ gomedasaṃjñitam / dūryyaṃ bhāskarādīnāṃ tuṣṭya dhāryaṃ yathākramam
topaz, likewise diamond, sapphire, that named gomeda, and cat's-eye — these are to be worn in due order for the satisfaction of the Sun and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.283
शुक्लपक्षादिदिवसे चन्द्रो यस्य शुभप्रदः । स पक्षस्तस्य शुभदः कृष्णपक्षोन्यथाशुभः
śuklapakṣādidivase candro yasya śubhapradaḥ / sa pakṣastasya śubhadaḥ kṛṣṇapakṣonyathāśubhaḥ
He for whom the Moon on the first day of the bright fortnight is a giver of good — for him that fortnight is a giver of good; otherwise the dark fortnight is inauspicious.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.284
शुक्लपक्षे शुभश्चन्द्रो द्वितीयनवपञ्चमे । रिःफरन्ध्रांबुसंस्थैश्चैन्न विद्धो गगने चरैः
śuklapakṣe śubhaścandro dvitīyanavapañcame / riḥpharandhrāṃbusaṃsthaiścainna viddho gagane caraiḥ
In the bright fortnight the Moon is auspicious in the second, ninth and fifth, if it is not obstructed by the moving (planets) in the sky standing in the twelfth, eighth and fourth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.285
जन्म संपद्विपत् क्षेम प्रत्यरिः साधको वधः । मित्रं परममित्रं च जन्मभात्तु पुनः पुन
janma saṃpadvipat kṣema pratyariḥ sādhako vadhaḥ / mitraṃ paramamitraṃ ca janmabhāttu punaḥ puna
Janma, sampat, vipat, kṣema, pratyari, sādhaka, vadha, mitra and paramamitra — (these are counted) from the birth asterism again and again.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.286
जन्मत्रिपञ्चसप्ताख्यास्तारा नेष्ट फलप्रदाः । शाकं गुडं च लवणं सतिलं काञ्चनं क्रमात्
janmatripañcasaptākhyāstārā neṣṭa phalapradāḥ / śākaṃ guḍaṃ ca lavaṇaṃ satilaṃ kāñcanaṃ kramāt
The tārās called janma, the third, the fifth and the seventh give unwanted results. Vegetables, jaggery, salt, (rice) with sesame, and gold, in that order —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.287
अनिष्टफलनाशाय दद्यादेतद्द्विजातये । कृष्णे बलवती तारा शुक्लपक्षे बलू शशी । चन्द्रस्य द्वादशावस्था राशौराशौ यथाक्रमम्
aniṣṭaphalanāśāya dadyādetaddvijātaye / kṛṣṇe balavatī tārā śuklapakṣe balū śaśī / candrasya dvādaśāvasthā rāśaurāśau yathākramam
one should give these to a twice-born to destroy the unwanted result. In the dark (fortnight) the tārā is strong, in the bright fortnight the Moon is strong. The twelve states of the Moon (occur) in sign after sign in order.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.288
यात्रोद्वाहादिकार्येषु नामतुल्यफलप्रदाः । षष्टिघ्नं गतचन्द्रर्क्षं तत्कालघटिकान्वितम् । वेदघ्नमिषुवेदान्त्यमवस्था भानुभागतः
yātrodvāhādikāryeṣu nāmatulyaphalapradāḥ / ṣaṣṭighnaṃ gatacandrarkṣaṃ tatkālaghaṭikānvitam / vedaghnamiṣuvedāntyamavasthā bhānubhāgataḥ
In undertakings such as journeys and marriages they give results matching their names. The elapsed lunar asterism multiplied by sixty, joined with the ghaṭikās of that moment, multiplied by four, (divided) by forty-five — the remainder (gives) the state, reckoned from the Sun's degree.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.289
प्रवासनष्टाख्यमृता जयो हास्यं रतिमुदा । शिनिभुक्तिर्ज्वरः कंपः सुस्थितिर्नामसन्निभाःऋ
pravāsanaṣṭākhyamṛtā jayo hāsyaṃ ratimudā / śinibhuktirjvaraḥ kaṃpaḥ susthitirnāmasannibhāḥṛ
Exile, loss, death, victory, laughter, pleasure, joy, ... eating, fever, trembling, and well-being — (their effects) correspond to their names.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.290
पट्टबन्धनयानोग्रसंधिविग्रहभूषणम् । धात्वाकरं युद्धकर्म मेषलग्ने प्रसिद्ध्यति
paṭṭabandhanayānograsaṃdhivigrahabhūṣaṇam / dhātvākaraṃ yuddhakarma meṣalagne prasiddhyati
Investiture with the turban, conveyances, fierce treaty-making and war, ornaments, mines of metals, and the business of battle succeed under the ascendant of Aries.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.291
मङ्गलानि स्थिराण्यंवुवेश्मकर्मप्रवर्तनम् । कृषिवाणिज्यपश्वादिदुष्टलग्ने प्रसिद्ध्यति
maṅgalāni sthirāṇyaṃvuveśmakarmapravartanam / kṛṣivāṇijyapaśvādiduṣṭalagne prasiddhyati
Auspicious rites, fixed (undertakings), the making of water-works and houses, agriculture, trade, cattle and the like succeed in the sign of the Bull (Taurus).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.292
कलाविज्ञानशिल्पानि भूषणाहवसंश्रवम् । गजोद्वाहाभिषेकाद्यं कर्त्तव्यं मिथुनोदये
kalāvijñānaśilpāni bhūṣaṇāhavasaṃśravam / gajodvāhābhiṣekādyaṃ karttavyaṃ mithunodaye
Arts, sciences and crafts, ornament, and the hearing (of news) of battle, elephant-riding, marriage, consecration and the like are to be done at the rising of Gemini.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.293
वापीकूपतडागादि वारिबन्धनमोक्षणम् । पौष्टिकं लिपिलेखादि कर्तव्यं कर्कटोदये
vāpīkūpataḍāgādi vāribandhanamokṣaṇam / pauṣṭikaṃ lipilekhādi kartavyaṃ karkaṭodaye
Step-wells, wells, tanks and the like, the damming and releasing of water, what promotes growth, writing and letters and so on are to be done at the rising of Cancer.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.294
इक्षुधान्यवणिक्पण्यकृषिसेवादयःस्थिरे । साहसाहवभूपाद्यं सिंहलग्ने प्रसिद्ध्यति
ikṣudhānyavaṇikpaṇyakṛṣisevādayaḥsthire / sāhasāhavabhūpādyaṃ siṃhalagne prasiddhyati
Sugarcane, grain, the merchant's wares, agriculture, service and the rest, in a fixed (sign); daring, battle, kingly matters and so on succeed in the sign of Leo.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.295
विद्याशिल्पौषधं कृत्यं भूषणं च चरस्थिरम् । कन्या लग्ने विधेयं च पौष्टिकाखिलमङ्गलम्
vidyāśilpauṣadhaṃ kṛtyaṃ bhūṣaṇaṃ ca carasthiram / kanyā lagne vidheyaṃ ca pauṣṭikākhilamaṅgalam
Learning, craft, medicine, work to be done, and ornament — moving and fixed (alike); and in the sign of Virgo all growth-promoting auspicious rites are to be performed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.296
कृषिवाणिज्ययानं च पशूद्वाहव्रतादिकम् । तुलायामखिलं कर्म तुलाभाराश्रिते च यत्
kṛṣivāṇijyayānaṃ ca paśūdvāhavratādikam / tulāyāmakhilaṃ karma tulābhārāśrite ca yat
Agriculture, trade and vehicles, cattle, marriage, vows and the like — every act (is done) in Libra, and whatever depends on scales and weighing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.297
स्थिरकर्माखिलं कार्यं राजसेवाभिषेचनम् । चौर्यकर्मस्थिरारंभाः कर्तव्या वृश्चिकोदये
sthirakarmākhilaṃ kāryaṃ rājasevābhiṣecanam / cauryakarmasthirāraṃbhāḥ kartavyā vṛścikodaye
Every fixed act is to be done, service to a king, consecration; acts of theft and the beginning of fixed (works) are to be done at the rising of Scorpio.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.298
व्रतोद्वाहप्रयाणाश्वगजशिल्पकलादिकम् । चरस्थिरविमिश्रं च कर्तव्यं कार्मुकोदये
vratodvāhaprayāṇāśvagajaśilpakalādikam / carasthiravimiśraṃ ca kartavyaṃ kārmukodaye
Vows, marriage, journeys, horses, elephants, crafts, arts and the like, and what is mixed of moving and fixed, are to be done at the rising of Sagittarius (the Bow).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.299
चापबन्धनमोक्षास्त्रकृषिगोश्वादिकम् यत् । प्रस्थानं पशुदासादि कर्तव्यं मकरोदये
cāpabandhanamokṣāstrakṛṣigośvādikam yat / prasthānaṃ paśudāsādi kartavyaṃ makarodaye
Whatever concerns the stringing and unstringing of the bow, weapons, agriculture, cattle, horses and the like, setting out, cattle and servants and so on, is to be done at the rising of Capricorn.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.300
कृषिवाणिज्यपश्वंबुशिल्पङ्कर्मकलादिकम् । जलपात्रास्त्राशस्त्रादि कर्तव्यं कलशोदये
kṛṣivāṇijyapaśvaṃbuśilpaṅkarmakalādikam / jalapātrāstrāśastrādi kartavyaṃ kalaśodaye
Agriculture, trade, cattle, water, craft-work, arts and the like, water-vessels, missiles and weapons and so on, are to be done at the rising of Aquarius (the Pot).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.301
व्रतोद्वाहाभिषेकांबुस्थापनं सन्निवेशनम् । भूषणं जलपात्राश्वकर्म मीनोदये शुभम्
vratodvāhābhiṣekāṃbusthāpanaṃ sanniveśanam / bhūṣaṇaṃ jalapātrāśvakarma mīnodaye śubham
Vows, marriage, consecration, the setting down of water, settling (in a dwelling), ornament, water-vessels and work with horses are auspicious at the rising of Pisces.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.302
मेषादिषु क्लिग्नेषु शुद्धेष्वेवं प्रसिद्ध्यति । क्रूरग्रहेक्षितेषूग्रसंयुतेषूग्रमेव हि
meṣādiṣu kligneṣu śuddheṣvevaṃ prasiddhyati / krūragrahekṣiteṣūgrasaṃyuteṣūgrameva hi
Thus (these things) succeed when the signs beginning with Aries are pure; but when they are looked upon by cruel planets or joined with fierce ones, (the result) is indeed fierce.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.303
गोयुग्मकर्ककन्यान्त्यतुलाचापधराः शुभाः । शुभर्क्षत्वाशुभासत्य इतरा पापराशयः
goyugmakarkakanyāntyatulācāpadharāḥ śubhāḥ / śubharkṣatvāśubhāsatya itarā pāparāśayaḥ
Taurus, Gemini, Cancer, Virgo, the last (sign), Libra and Sagittarius are auspicious; being auspicious asterisms they are truly not inauspicious; the other zodiacal signs are evil.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.304
ग्रहयोगावलोकाभ्यां राशिर्धत्ते ग्रहोद्भवम् । फलं ताभ्यां विहीनो ऽसौ स्वभावमुपसर्पति
grahayogāvalokābhyāṃ rāśirdhatte grahodbhavam / phalaṃ tābhyāṃ vihīno 'sau svabhāvamupasarpati
By conjunction with a planet and by (a planet's) aspect a sign takes on the fruit arising from that planet; deprived of those two, it approaches its own nature.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.305
आदौ संपूर्णफलदं मध्ये मध्यफलप्रदम् । अन्ते तुच्छफले लग्ने सर्वस्मिन्नेवमेव हि
ādau saṃpūrṇaphaladaṃ madhye madhyaphalapradam / ante tucchaphale lagne sarvasminnevameva hi
At the beginning (the ascendant) gives full fruit, in the middle it gives middling fruit, at the end the fruit is slight — thus it is in every ascendant.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.306
सर्वत्र प्रथमं लग्नं कर्तुश्चन्द्रबलं ततः । कल्प्यामदिन्दौ बलिनि सप्तमे बलिनो ग्रहाः
sarvatra prathamaṃ lagnaṃ kartuścandrabalaṃ tataḥ / kalpyāmadindau balini saptame balino grahāḥ
Everywhere the ascendant (is considered) first, then the moon's strength for the doer; when the moon is strong (?) the planets in the seventh are strong.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.307
चन्द्रस्य वलिमाधारमाधेय चान्यखेटकम् । आधारभूतेनाधेयं धीयते परिधिष्टिनम्
candrasya valimādhāramādheya cānyakheṭakam / ādhārabhūtenādheyaṃ dhīyate paridhiṣṭinam
The moon's strength is the support, and the other planets are what is supported; by that which is the support the supported is upheld (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.308
चेन्दिन्दुः शुभदः सर्वे ग्रहाः शुभफलप्रदाः । अशुभश्चेदशुभदा वर्जयित्वा धनाधिपम्
cendinduḥ śubhadaḥ sarve grahāḥ śubhaphalapradāḥ / aśubhaścedaśubhadā varjayitvā dhanādhipam
If the moon is auspicious, all the planets give auspicious fruit; if it is inauspicious, they give inauspicious (fruit), excepting the lord of the second house (of wealth).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.309
लग्नस्याभ्युदिता येंशास्तेष्वंशेषु स्थितो ग्रहः । लग्नोद्भवं फलं धत्ते धनातीतो द्वितीयकम्
lagnasyābhyuditā yeṃśāsteṣvaṃśeṣu sthito grahaḥ / lagnodbhavaṃ phalaṃ dhatte dhanātīto dvitīyakam
Whatever degrees (aṃśas) have risen belonging to the ascendant, a planet standing in those degrees confers the fruit arising from the ascendant; one past (the degrees of) the wealth-house gives the second (house's fruit).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.310
एवं स्थानेषु शेषेषु चैवमेवं प्रकल्पयेत् । लग्नं सर्वगुणोपेतं लभ्यते ऽल्पैर्दिनैर्नो
evaṃ sthāneṣu śeṣeṣu caivamevaṃ prakalpayet / lagnaṃ sarvaguṇopetaṃ labhyate 'lpairdinairno
So too in the remaining houses one should reckon in just this way. An ascendant endowed with all good qualities is not obtained in a few days.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.311
दोषाल्पत्वं गुणाधिक्यं बहु संततमिष्यते । दोषाद्दुष्टो हि कालस्तमपि मार्ष्टुं पितामहः
doṣālpatvaṃ guṇādhikyaṃ bahu saṃtatamiṣyate / doṣādduṣṭo hi kālastamapi mārṣṭuṃ pitāmahaḥ
Smallness of faults and abundance of merits is much and constantly desired; for time is spoiled by a fault, and even that (fault) the Grandfather (Brahmā can) wipe away.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.312
अप्यशौचतुणाधिक्यं दोषान्यत्ते ततो हि ते । अमारिक्ताष्टमीषष्टीद्वादशीप्रतिपत्स्वपि
apyaśaucatuṇādhikyaṃ doṣānyatte tato hi te / amāriktāṣṭamīṣaṣṭīdvādaśīpratipatsvapi
Also (there is) excess of impurity and ... ; other faults than that are (found) also on the new-moon day, the riktā tithis, the eighth, the sixth, the twelfth and the first.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.313
परिघस्य च पूर्वार्द्धं व्यतीपाते सवैधृतौ । संध्यासूपप्लवे विष्ट्यामशुभं प्रथमार्त्तवम्
parighasya ca pūrvārddhaṃ vyatīpāte savaidhṛtau / saṃdhyāsūpaplave viṣṭyāmaśubhaṃ prathamārttavam
And (in) the first half of Parigha (yoga), at Vyatīpāta together with Vaidhṛti, at the twilights, during an eclipse, and in Viṣṭi (bhadrā), the first menstruation is inauspicious.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.314
रुग्णा पतिप्रिया दुःखी पुत्रिणी भोगमी तथा । पतिव्रता केशयुक्ता सूर्यवारादिषु क्रमात्
rugṇā patipriyā duḥkhī putriṇī bhogamī tathā / pativratā keśayuktā sūryavārādiṣu kramāt
(She becomes) sick, dear to her husband, sorrowful, blessed with sons, given to enjoyment, devoted to her husband, and hairy — respectively, according to Sunday and the (other) weekdays.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.315
यामाग्निरौद्रभाग्ययाहिद्वीशेन्द्रादिह्युपद्विषाः । तारका न हिता मासा मधूर्जशुचिपौषकाः
yāmāgniraudrabhāgyayāhidvīśendrādihyupadviṣāḥ / tārakā na hitā māsā madhūrjaśucipauṣakāḥ
(The nakṣatras of) Yama (Bharaṇī), Agni (Kṛttikā), Rudra (Ārdrā), Bhaga (Pūrvaphalgunī), the Serpent (Āśleṣā), the two (Viśākhā?), Īśa and Indra and the rest, together with the hostile ones — the stars (are not favourable); nor are the months Madhu (Caitra), Ūrja (Kārttika), Śuci (Āṣāḍha) and Pauṣa favourable.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.316
भद्रा च संक्रमोनिद्रा रात्रिश्चन्द्रार्कयोर्ग्रहः । कुलटा पापभोगेषु निन्द्यर्क्षे निन्द्यवासरे
bhadrā ca saṃkramonidrā rātriścandrārkayorgrahaḥ / kulaṭā pāpabhogeṣu nindyarkṣe nindyavāsare
And Bhadrā, a saṃkrānti, sleeplessness, night, an eclipse of the moon or the sun — (at these, and) in evil bhogas, in a censured asterism, on a censured weekday, (she becomes) unchaste.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.317
तिलाज्यदूर्वा जुहुयाद्गायत्र्याष्टशतं बुधः । सुवर्णगोतिलान्दद्यात्सर्वदोषापनुत्तये
tilājyadūrvā juhuyādgāyatryāṣṭaśataṃ budhaḥ / suvarṇagotilāndadyātsarvadoṣāpanuttaye
The wise man should offer sesame, ghee and dūrvā grass with a hundred and eight (recitations) of the Gāyatrī, and should give gold, a cow and sesame for the removal of all faults.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.318
आद्या निशश्चतस्रस्तु त्याज्या ह्यपि समाः परैः । ओजराश्यंशगे चन्द्रे लग्ने पुङ्ग्रहवीक्षिते
ādyā niśaścatasrastu tyājyā hyapi samāḥ paraiḥ / ojarāśyaṃśage candre lagne puṅgrahavīkṣite
The first four nights are to be rejected, and by others the even ones as well; (union is to be had) when the moon stands in an odd sign and odd portion, and the ascendant is aspected by a male planet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.319
उपवीती युग्मतिथावनग्नः कामयेत्स्त्रियम् । पुत्रार्थी पुरुषशस्त्यक्त्वा पौष्णमूलाहिपित्र्यभम्
upavītī yugmatithāvanagnaḥ kāmayetstriyam / putrārthī puruṣaśastyaktvā pauṣṇamūlāhipitryabham
Wearing the sacred thread, on an even tithi, not naked, let him approach his wife; one who desires a son (should approach) on a male (day/asterism), avoiding the asterisms of Pūṣan (Revatī), Mūla, the Serpent (Āśleṣā) and the Fathers (Maghā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.320
प्रसिद्धे प्रथमे गर्भे तृतीये वा द्वितीयके । मासे पुंसवनं कार्यं सीमन्तं च यथा तथा
prasiddhe prathame garbhe tṛtīye vā dvitīyake / māse puṃsavanaṃ kāryaṃ sīmantaṃ ca yathā tathā
When the pregnancy is evident, the puṃsavana is to be performed in the first, third or second month, and the sīmantonnayana likewise.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.321
चतुर्थे मासि षष्टे वाप्यष्टमे वा तदीश्वरे । बलोपपन्ने दंपत्योश्चन्द्रताराबलान्विते
caturthe māsi ṣaṣṭe vāpyaṣṭame vā tadīśvare / balopapanne daṃpatyoścandratārābalānvite
In the fourth month, or in the sixth, or in the eighth, when the lord of that (month) is endowed with strength, and when the couple possess the strength of the moon and the stars —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.322
अरिक्तापर्वदिवसे कुजजीवार्कवासरे । तीक्ष्णमिश्रार्कवर्ज्येषु पुंभांशेरात्रिनायके
ariktāparvadivase kujajīvārkavāsare / tīkṣṇamiśrārkavarjyeṣu puṃbhāṃśerātrināyake
on a day that is not a riktā tithi or a parvan day, on the weekday of Mars, Jupiter or the Sun, in (asterisms) other than the sharp, mixed and solar ones, when the lord of night (the moon) is in a male portion —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.323
शुद्धे ऽष्टमे जन्मलग्नात्तयोर्लग्ने न नैधने । शुभग्रहयुते दृष्टे पापदृष्टिविवर्जिते
śuddhe 'ṣṭame janmalagnāttayorlagne na naidhane / śubhagrahayute dṛṣṭe pāpadṛṣṭivivarjite
when the eighth from the birth-ascendant of the two is clear, when they are not in the ascendant nor in the eighth house, when (the ascendant) is joined with or aspected by benefic planets and free from the aspect of malefics —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.324
शुभग्रहेषु धीधर्मकेन्द्रेष्वरिभवे त्रिषु । पापेषु सत्सु चन्द्रेत्यनिधनाद्यरिवर्जिते
śubhagraheṣu dhīdharmakendreṣvaribhave triṣu / pāpeṣu satsu candretyanidhanādyarivarjite
when the benefic planets are in the fifth, ninth and the angles, and the malefics are in the three, six and eleven, and the moon is thus free from the eighth, the first and the sixth (houses) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.325
क्रूरग्रहाणामेकोपि लग्नादन्त्यात्मजाष्टगः । सीमन्तिनीं वा तद्गर्भं बली हॄन्ति न संशयः
krūragrahāṇāmekopi lagnādantyātmajāṣṭagaḥ / sīmantinīṃ vā tadgarbhaṃ balī hṝnti na saṃśayaḥ
Even a single cruel planet, if strong, standing in the twelfth, the fifth or the eighth from the ascendant, kills the pregnant woman or her fetus — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.326
तस्मिञ्जन्ममुहूर्ते ऽपि सूतकान्तेपि वा शिशोः । जातकर्म प्रकर्तव्यं पितृपूजनपूर्वकम्
tasmiñjanmamuhūrte 'pi sūtakāntepi vā śiśoḥ / jātakarma prakartavyaṃ pitṛpūjanapūrvakam
At that very birth-moment of the child, or else at the end of the birth-impurity, the jātakarma is to be performed, preceded by the worship of the ancestors.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.327
सूतकान्ते नामकर्म विधेयं तत्कुलोचितम् । नामपूर्वं प्रशस्तं स्यान्मङ्गलैः सुसमीक्षितैः
sūtakānte nāmakarma vidheyaṃ tatkulocitam / nāmapūrvaṃ praśastaṃ syānmaṅgalaiḥ susamīkṣitaiḥ
At the end of the birth-impurity the naming rite is to be performed, (with a name) suitable to that family; it would be commended when the name is preceded by (and) well examined with auspicious (signs).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.328
देशकालोपघाताद्यैः कालातिक्रमणं यदा । अनस्तगे भृगावीज्ये तत्कार्ये चोत्तरायणे
deśakālopaghātādyaiḥ kālātikramaṇaṃ yadā / anastage bhṛgāvījye tatkārye cottarāyaṇe
When there is a lapse of the (proper) time through injury of place and time and the like, then it is to be done when Venus and Jupiter are not set, and in the northward course of the sun.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.329
चरस्थिरमृदुक्षिप्रनक्षत्रे शुभवासरे । चन्द्राताराबलोपेते दिवसे च शिशोः पितुः
carasthiramṛdukṣipranakṣatre śubhavāsare / candrātārābalopete divase ca śiśoḥ pituḥ
In a movable, fixed, soft or swift asterism, on an auspicious weekday, and on a day endowed with the strength of the moon and the stars for the child's father —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.330
शुभलग्ने शुभांशे च निधने शुद्धिसंयुते । षष्टे मास्यष्टमे वापि पुंसां स्त्रीणां तु पञ्चमे
śubhalagne śubhāṃśe ca nidhane śuddhisaṃyute / ṣaṣṭe māsyaṣṭame vāpi puṃsāṃ strīṇāṃ tu pañcame
in an auspicious ascendant and auspicious portion, the eighth house being free (of planets) and pure — in the sixth month or else the eighth for boys, but in the fifth for girls,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.331
सप्तमे मासि वा कार्यं नवान्नप्रशनं शुभम् । रिक्तां दिनक्षयं नन्दां द्वादशीमष्टमीमथ
saptame māsi vā kāryaṃ navānnapraśanaṃ śubham / riktāṃ dinakṣayaṃ nandāṃ dvādaśīmaṣṭamīmatha
Or in the seventh month the auspicious first feeding of new food may be performed—having left aside the riktā tithis (4th, 9th, 14th), a lost tithi, the nandā tithis (1st, 6th, 11th), the twelfth and the eighth,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.332
त्यक्त्वान्यतिथिषु प्रोक्तं प्रशनं शुभवासरे । चरस्थिरमृदुक्षिप्रनक्षत्रे शुभनैधने
tyaktvānyatithiṣu proktaṃ praśanaṃ śubhavāsare / carasthiramṛdukṣipranakṣatre śubhanaidhane
—having left (these) aside, the feeding is prescribed on the other tithis, on an auspicious weekday, when the moon is in a movable, fixed, soft or swift asterism, and the eighth house is (occupied) by benefics,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.333
दशमे शुद्धिसंयुक्ते शुभलग्ने शुभांशके । पूर्वार्द्धे सौम्यखेटेन संयुक्ते वीक्षितेपि वा
daśame śuddhisaṃyukte śubhalagne śubhāṃśake / pūrvārddhe saumyakheṭena saṃyukte vīkṣitepi vā
the tenth (house) being clear (of malefics), the ascendant auspicious and its subdivision auspicious, in the first half (of the day), when (the ascendant) is joined with a benefic planet or even aspected (by one),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.334
त्रिषष्टलाभगैः क्रूरैः केन्द्रधीधर्मगैः शुभैः । व्ययारिनिधनस्थे च चन्द्रे ऽन्नप्राशनं शुभम्
triṣaṣṭalābhagaiḥ krūraiḥ kendradhīdharmagaiḥ śubhaiḥ / vyayārinidhanasthe ca candre 'nnaprāśanaṃ śubham
with the malefics placed in the third, sixth and eleventh, and the benefics in the angles, the fifth and the ninth, and with the moon standing in the twelfth, sixth or eighth—(then) the feeding of food is auspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.335
तृतीये पञ्चमे चाब्दे स्वकुलाचारतो ऽपि वा । बालानां जन्मतश्चौलं स्वगृह्योक्तविधानतः
tṛtīye pañcame cābde svakulācārato 'pi vā / bālānāṃ janmataścaulaṃ svagṛhyoktavidhānataḥ
In the third or the fifth year, or else according to the custom of one's own family, the tonsure of boys (is to be done), reckoned from birth, by the rule stated in one's own Gṛhya (sūtra).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.336
सौम्यायने नास्तगयोः सुरारिसुरमन्त्रिणोः । अपर्वरिक्तातिथिषु शुक्रेज्यज्ञेन्दुवासरे
saumyāyane nāstagayoḥ surārisuramantriṇoḥ / aparvariktātithiṣu śukrejyajñenduvāsare
In the northern course (of the sun), when Jupiter and Venus—the teacher of the gods and the preceptor of the demons—are not set, on tithis that are neither parvan nor riktā, on the weekdays of Venus, Jupiter, Mercury and the Moon;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.337
दस्रादितीज्यचन्द्रेन्द्रपूषभानि शुभानि च । चौलकर्मणि हस्तक्षार्र्त्रीणित्रीणि च विष्णुभात्
dasrāditījyacandrendrapūṣabhāni śubhāni ca / caulakarmaṇi hastakṣārrtrīṇitrīṇi ca viṣṇubhāt
and the asterisms of the Aśvins (Aśvinī), Aditi (Punarvasu), Jupiter (Puṣya), the Moon (Mṛgaśiras), Indra (Jyeṣṭhā) and Pūṣan (Revatī) are auspicious for the tonsure rite, and three each beginning from Hasta and from Viṣṇu's asterism (Śravaṇa).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.338
पट्टबन्धनचौलान्नप्राशने चोपनायने । शुभदं जन्मनक्षत्रमशुभं त्वन्यकर्मणि
paṭṭabandhanacaulānnaprāśane copanāyane / śubhadaṃ janmanakṣatramaśubhaṃ tvanyakarmaṇi
At the tying of the (royal) fillet, at the tonsure, at the first feeding of food, and at the initiation, the birth-asterism gives good fortune; but in other rites it is inauspicious.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.339
अष्टमे शुद्धिसंयुक्तें शुभलग्ने शुभांशके । जन्माष्टमे न शीतांशौ षष्टाष्टान्त्यविवर्जिते
aṣṭame śuddhisaṃyukteṃ śubhalagne śubhāṃśake / janmāṣṭame na śītāṃśau ṣaṣṭāṣṭāntyavivarjite
The eighth (house) being clear, the ascendant auspicious and its subdivision auspicious; (but) not when the moon is in the eighth from the birth-star; the sixth, eighth and twelfth being free (of planets);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.340
धनत्रिकोणकेन्द्रस्थैः शुभैस्त्र्यायारिगैः परैः । अभ्यक्ते सन्ध्ययोर्नारे निशि भुक्त्वा न वाहवे
dhanatrikoṇakendrasthaiḥ śubhaistryāyārigaiḥ paraiḥ / abhyakte sandhyayornāre niśi bhuktvā na vāhave
with the benefics standing in the second, the trines and the angles, and the others (malefics) going to the third, eleventh and sixth. (One should) not (be shaved) when anointed, at the two twilights, ... at night, after eating, nor ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.341
नोत्कटे भूषिते नैव याने न नवमे ऽह्नि च । क्षौरकर्म महीपानां पञ्चमेपञ्चमे ऽहनि
notkaṭe bhūṣite naiva yāne na navame 'hni ca / kṣaurakarma mahīpānāṃ pañcamepañcame 'hani
Not when excited, not when adorned, not in a vehicle, and not on the ninth day. The shaving of kings (may be done) on every fifth day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.342
कर्तव्यं क्षोरनक्षत्रे ऽप्यथ वास्योदये शुभम् । नृपविप्राज्ञया यज्ञे मरणे बन्धमोक्षणें
kartavyaṃ kṣoranakṣatre 'pyatha vāsyodaye śubham / nṛpaviprājñayā yajñe maraṇe bandhamokṣaṇeṃ
It is to be done in the shaving-asterism, or else at the rising of that (asterism) it is auspicious; (also) by command of the king or a brahmin, at a sacrifice, at a death, at release from bondage,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.343
उद्वाहे ऽखिलवारर्क्षतिथिषु क्षौरमिष्टदम् । कर्तव्यं मङ्गलेष्वादौ मङ्गलाय क्षुरार्पणम्
udvāhe 'khilavārarkṣatithiṣu kṣauramiṣṭadam / kartavyaṃ maṅgaleṣvādau maṅgalāya kṣurārpaṇam
and at a marriage shaving gives what is desired on any weekday, asterism or tithi. At the beginning of auspicious rites the razor is to be applied for the sake of auspiciousness.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.344
नवमे सप्तमे वापि पञ्चमे दिवसे ऽपि वा । तृतीये बीजनक्षत्रे शुभवारे शुभोदये
navame saptame vāpi pañcame divase 'pi vā / tṛtīye bījanakṣatre śubhavāre śubhodaye
On the ninth, or on the seventh, or even on the fifth day, or on the third, in the seed-asterism, on an auspicious weekday, at an auspicious ascendant—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.345
सम्यग्गृहाण्यलङ्कृत्य वितानध्वजतोरणैः । आशिषो वाचनं कार्यं पुण्यं पुण्याङ्गनादिभिः
samyaggṛhāṇyalaṅkṛtya vitānadhvajatoraṇaiḥ / āśiṣo vācanaṃ kāryaṃ puṇyaṃ puṇyāṅganādibhiḥ
having well decorated the houses with awnings, banners and arches, the auspicious recitation of blessings should be made, together with virtuous women and others.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.346
सहवादित्रनृत्याद्यैर्गत्वा प्रागुत्तरां दिशम् । तत्र मृदततस्तीक्ष्णा गृहीत्वा पुनरागतः
sahavāditranṛtyādyairgatvā prāguttarāṃ diśam / tatra mṛdatatastīkṣṇā gṛhītvā punarāgataḥ
Going toward the north-east with musical instruments, dancing and the like, and having there taken sharp(?) earth, (one) returns again;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.347
मृण्यये ऽप्यथवा वैणवे ऽपि पात्रे प्रपूरयेत् । अनेकबीजसंयुक्तं तोयं पुष्पाभिशोभितम्
mṛṇyaye 'pyathavā vaiṇave 'pi pātre prapūrayet / anekabījasaṃyuktaṃ toyaṃ puṣpābhiśobhitam
and one should fill, in an earthen or else a bamboo vessel, water mixed with many kinds of seed and adorned with flowers.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.348
आधानादष्टमे वर्षे जन्मतो वाग्रजन्मनाम् । राज्ञा मेकादशे मैञ्जीबन्धनं द्वादशे विशाम्
ādhānādaṣṭame varṣe janmato vāgrajanmanām / rājñā mekādaśe maiñjībandhanaṃ dvādaśe viśām
In the eighth year from conception, or from birth, for the twice-born; in the eleventh for kings, in the twelfth the girding with the muñja-cord for the vaiśyas.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.349
जन्मतः पञ्चमे वर्षे वेदशास्त्ररिंशारदः । उपवीती यतः श्रीमान्कार्यं तत्रोपनायनम्
janmataḥ pañcame varṣe vedaśāstrariṃśāradaḥ / upavītī yataḥ śrīmānkāryaṃ tatropanāyanam
In the fifth year from birth—since one who is invested with the sacred thread becomes learned in the Veda and the śāstras and prosperous—the initiation should be done then.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.350
बालस्य बलहीनो ऽपरि सितो जीवः शुभप्रदः । यथोक्तवत्सरे कार्यमनुक्ते नोपनायनम्
bālasya balahīno 'pari sito jīvaḥ śubhapradaḥ / yathoktavatsare kāryamanukte nopanāyanam
For the boy (whose lord?) is devoid of strength, Venus above and Jupiter give auspiciousness; it should be done in the year as prescribed—in an unprescribed (year) the initiation (is) not (to be done).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.351
दृश्यमानगुरौ शुक्रे शाखेशे चोत्तरायणे । वेदानामधिपा जीवशुक्रभौमबुधाः क्रमात्
dṛśyamānagurau śukre śākheśe cottarāyaṇe / vedānāmadhipā jīvaśukrabhaumabudhāḥ kramāt
When Jupiter and Venus are visible, and (also) the lord of the (Vedic) branch, and in the northern course (of the sun) — the lords of the Vedas are, in order, Jupiter, Venus, Mars, and Mercury.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.352
शरद्ग्रीष्मवसंतेषु व्युत्क्रमात्तु द्विजन्मनाम् । मुख्यं साधारणं तेषां तपोमासादिपञ्चसु
śaradgrīṣmavasaṃteṣu vyutkramāttu dvijanmanām / mukhyaṃ sādhāraṇaṃ teṣāṃ tapomāsādipañcasu
For the twice-born, (the seasons are) autumn, summer, and spring in inverse order (according to class); for them the chief (times) are these, while the five months beginning with Tapas (Māgha) are the generally permissible ones.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.353
स्वकुलाचारधर्मज्ञो माधमासे तु फल्गुने । विधिज्ञश्चार्थवांश्चैत्रे वेदवेदाङ्गपारगः
svakulācāradharmajño mādhamāse tu phalgune / vidhijñaścārthavāṃścaitre vedavedāṅgapāragaḥ
In the month of Māgha (he becomes) one who knows the customary duties of his own family; in Phālguna, one who knows the ritual rules and is wealthy; in Caitra, one who masters the Vedas and the auxiliary sciences.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.354
वैशाषे धनवान्वेन्दशास्त्रविद्याविशारदः । उपनीतो बलाढ्यश्च ज्येष्ठे विधिविदां वरः
vaiśāṣe dhanavānvendaśāstravidyāviśāradaḥ / upanīto balāḍhyaśca jyeṣṭhe vidhividāṃ varaḥ
In Vaiśākha (he becomes) wealthy and skilled in the Vedas, the śāstras and the sciences; and if initiated in Jyeṣṭha, abounding in strength and foremost among the knowers of ritual rule.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.355
शुक्लपक्षे द्वितीया च तृतीया पञ्चमी तथा । त्रयोदशी च दशमी सप्तमी व्रतबन्धने
śuklapakṣe dvitīyā ca tṛtīyā pañcamī tathā / trayodaśī ca daśamī saptamī vratabandhane
In the bright fortnight, the second, third and fifth, likewise the thirteenth, the tenth and the seventh (are suitable) for the binding of the vow (initiation).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.356
श्रेष्ठा त्वेकादशी षष्टी द्वादश्यन्यास्तु मध्यमाः । कृथष्णे द्वित्रीषुसंख्याश्च तिथ्यो ऽन्या ह्यतिनिन्दिताः
śreṣṭhā tvekādaśī ṣaṣṭī dvādaśyanyāstu madhyamāḥ / kṛthaṣṇe dvitrīṣusaṃkhyāśca tithyo 'nyā hyatininditāḥ
But the eleventh is best; the sixth and twelfth, and the others, are middling; and in the dark (fortnight) the lunar days numbering two, three and six — the rest indeed are much censured.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.357
धिष्णान्यर्कत्रयान्तेज्यरुद्रादित्युत्तराणि च । विष्णुत्रयांश्विमित्राब्जयोनिभान्युपनायने
dhiṣṇānyarkatrayāntejyarudrādityuttarāṇi ca / viṣṇutrayāṃśvimitrābjayonibhānyupanāyane
The asterisms — the three of the Sun('s group?) up to Jyeṣṭhā, those of Rudra and Aditi, the three Uttarās, the three of Viṣṇu, Aśvinī, Mitra('s Anurādhā), Puṣya (the lotus?) and Rohiṇī (the womb-star) — are (proper) at the initiation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.358
जन्मभाद्दशमं कर्म संघातर्क्षं तु षोडशम् । अष्टादशं समुदयं त्रयोविंशं विनाशनम्
janmabhāddaśamaṃ karma saṃghātarkṣaṃ tu ṣoḍaśam / aṣṭādaśaṃ samudayaṃ trayoviṃśaṃ vināśanam
From the birth-asterism, the tenth is 'action' (karma), the sixteenth the 'collision' star (saṃghāta), the eighteenth 'rising' (samudaya), the twenty-third 'destruction' (vināśana).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.359
मानसं मानसं पञ्चविंशर्क्षं नाचरेच्छुभमेषु तु । आचार्यसौम्यकाव्यानां वाराः शस्ताः शशीनयोः
mānasaṃ mānasaṃ pañcaviṃśarkṣaṃ nācarecchubhameṣu tu / ācāryasaumyakāvyānāṃ vārāḥ śastāḥ śaśīnayoḥ
And the twenty-fifth asterism is 'the mental' (mānasa); one should not perform an auspicious rite in these. The weekdays of the preceptor (Jupiter), Mercury and Venus are commended, and those of the Moon and the Sun (as well).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.360
वारौ तु मध्यमौ चैव व्रते ऽन्यौ निन्दितौ मतौ । त्रिधा विभज्य दिवसं तत्रादौ कर्म दैविकम्
vārau tu madhyamau caiva vrate 'nyau ninditau matau / tridhā vibhajya divasaṃ tatrādau karma daivikam
But those two days are middling; the other two are held to be censured for the vow. Dividing the day into three, in the first (part) the rite pertaining to the gods (is to be done);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.361
द्वितीये मानुषं कार्यं तृतीये ःंशे च पैतृकम् । स्वनीचगे तदंशे वा स्वारिभे वा तदंशके
dvitīye mānuṣaṃ kāryaṃ tṛtīye ḥṃśe ca paitṛkam / svanīcage tadaṃśe vā svāribhe vā tadaṃśake
in the second, that pertaining to men is to be done, and in the third part that pertaining to the ancestors. When (a planet) stands in its own fall, or in the degree-portion of it, or in an enemy's asterism, or in the portion of that —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.362
गुरुशिखिनोश्च शाखेशे कलाशीलविवर्जितः । स्वाधिशत्रुगृहस्थे वा तदंशस्थे ऽथ वा व्रती
guruśikhinośca śākheśe kalāśīlavivarjitaḥ / svādhiśatrugṛhasthe vā tadaṃśasthe 'tha vā vratī
and when Jupiter and Mercury(?) and the lord of the branch (are so placed), (the initiate becomes) devoid of skill and good conduct; or when (they are) situated in the house of his own superior's enemy, or in the degree-portion of that, the vow-taker (suffers likewise).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.363
शाखेशे वा गुरौ शुक्रे महापातककृद्भवेत् । स्वोच्चसंस्थे तदंशे वा स्वराशौ राशिगे गणे
śākheśe vā gurau śukre mahāpātakakṛdbhavet / svoccasaṃsthe tadaṃśe vā svarāśau rāśige gaṇe
Or when the lord of the branch, Jupiter, or Venus (is so placed), he becomes a doer of great sins. But when (they are) placed in their own exaltation, or in its degree-portion, or in their own sign, or in the sign occupied by (their) group —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.364
शाखेशे वा गुरौ शुक्रे केन्द्रगे वा त्रिकोणगे । अतीव धनवांश्चैव वेदवेदाङ्गपारगः
śākheśe vā gurau śukre kendrage vā trikoṇage / atīva dhanavāṃścaiva vedavedāṅgapāragaḥ
or when the lord of the branch, Jupiter, or Venus stands in an angle (kendra) or in a trine, (the initiate becomes) exceedingly wealthy and a master of the Vedas and the auxiliary sciences.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.365
परमोच्चगते जीवे शाखेशे वाथ वा सते । व्रती विशुद्धे निधने वेदशास्त्रविशारदः
paramoccagate jīve śākheśe vātha vā sate / vratī viśuddhe nidhane vedaśāstraviśāradaḥ
When Jupiter is in his highest exaltation, or the lord of the branch is likewise well placed, and the eighth house is pure, the vow-taker becomes skilled in the Vedas and the śāstras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.366
स्वाधिमित्रगृहस्थे वा तस्योञ्चस्थे तदंशगे । गुरौ भृगौ वा शाखेशे विद्याधनसमन्वितः
svādhimitragṛhasthe vā tasyoñcasthe tadaṃśage / gurau bhṛgau vā śākheśe vidyādhanasamanvitaḥ
Or when Jupiter or Venus or the lord of the branch stands in the house of its own superior's friend, or in its exaltation, or in its degree-portion, (the boy) becomes endowed with learning and wealth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.367
शाखाधिपतिवारश्च शाखाधिपबलं शिशोः । शआखाधिपतिलग्नं च दुर्लभं त्रितयं व्रते
śākhādhipativāraśca śākhādhipabalaṃ śiśoḥ / śaākhādhipatilagnaṃ ca durlabhaṃ tritayaṃ vrate
The weekday of the branch's lord, the strength of the branch's lord for the child, and the ascendant of the branch's lord — this triad is hard to obtain at the initiation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.368
तस्माद्वेद्वांशगे चन्द्रे व्रती विद्याविशारदः । पापांशगे वा दरिद्रो नित्यदुःखितः
tasmādvedvāṃśage candre vratī vidyāviśāradaḥ / pāpāṃśage vā daridro nityaduḥkhitaḥ
Therefore, when the Moon is in the degree-portion of (the planet of) the Veda, the vow-taker becomes skilled in learning; but if in the portion of a malefic, he is poor and constantly miserable.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.369
श्रवणादिनि नक्षत्रे कर्कांशस्थे निशाकरे । तदा व्रती वेदशास्त्रधनधान्यसमृद्धिमान्
śravaṇādini nakṣatre karkāṃśasthe niśākare / tadā vratī vedaśāstradhanadhānyasamṛddhimān
When the Moon stands in an asterism beginning with Śravaṇa and in the portion of Cancer, then the vow-taker abounds in the Vedas and śāstras, in wealth and in grain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.370
शुभलग्ने शुभांशे च नैधने शुद्धिसंयुते । लग्ने तु निधने सौम्यैः संयुते वा निरीक्षिते
śubhalagne śubhāṃśe ca naidhane śuddhisaṃyute / lagne tu nidhane saumyaiḥ saṃyute vā nirīkṣite
When the ascendant is auspicious and its degree-portion auspicious, and the eighth house is endowed with purity; or when the ascendant and the eighth are joined with or aspected by benefics —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.371
इष्टैर्जीवार्कचन्द्राद्यैः पञ्चभिर्बलिभिर्ग्रहै । स्थानादिबलसंपूर्णैश्चतुर्भिर्वा शुभान्वितैः
iṣṭairjīvārkacandrādyaiḥ pañcabhirbalibhirgrahai / sthānādibalasaṃpūrṇaiścaturbhirvā śubhānvitaiḥ
With the five desired strong planets — Jupiter, the Sun, the Moon and the rest — or with four that are full of positional and other strength and accompanied by benefics,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.372
ईक्षन्नैवात्रैकविंशमहादोषविवर्जिते । राशयः सकलाः श्रेष्ठाः शुभग्रहयुतेक्षिताः
īkṣannaivātraikaviṃśamahādoṣavivarjite / rāśayaḥ sakalāḥ śreṣṭhāḥ śubhagrahayutekṣitāḥ
(and) by aspects — here, in (an ascendant) free of the twenty-one great faults: all the signs are excellent when joined with or aspected by benefic planets.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.373
शुभनवांशकगता ग्राह्यास्ते शुभराशयः । न कदाचित्कर्कटांशशुभेक्षितयुतो ऽपि वा
śubhanavāṃśakagatā grāhyāste śubharāśayaḥ / na kadācitkarkaṭāṃśaśubhekṣitayuto 'pi vā
Those auspicious signs are to be taken (when) situated in an auspicious navāṃśa; never the Cancer navāṃśa, even if aspected by or joined with benefics.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.374
तस्माद्गोमिथुनांशाश्च तुलाकन्यांशकाः शुभाः । एवंविधे लग्नगते नवांशे व्रतमीरितम्
tasmādgomithunāṃśāśca tulākanyāṃśakāḥ śubhāḥ / evaṃvidhe lagnagate navāṃśe vratamīritam
Therefore the navāṃśas of Taurus and Gemini, and the navāṃśas of Libra and Virgo, are auspicious. When such a navāṃśa occupies the ascendant, the vrata (initiation) is enjoined.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.375
त्रिषडायगतैः पापैः षडष्टान्त्यविवर्जितैः । शुभैः षष्टाष्टलग्नान्त्यवर्जितेन हिमांशुना
triṣaḍāyagataiḥ pāpaiḥ ṣaḍaṣṭāntyavivarjitaiḥ / śubhaiḥ ṣaṣṭāṣṭalagnāntyavarjitena himāṃśunā
With the malefics placed in the third, sixth and eleventh, avoiding the sixth, eighth and twelfth; with the benefics (well placed), and with the Moon avoiding the sixth, eighth, the ascendant and the twelfth —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.376
स्वोञ्चसंस्थो ऽपि शीतांशुर्व्रतिनो यदि लग्नगः । न करोति शिशुं निःस्वं सर्वतः क्षयरोगिणम्
svoñcasaṃstho 'pi śītāṃśurvratino yadi lagnagaḥ / na karoti śiśuṃ niḥsvaṃ sarvataḥ kṣayarogiṇam
Even the Moon standing in its own exaltation, if it occupies the ascendant of the one undertaking the vrata, does not make the child destitute and in every way afflicted with wasting disease.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.377
स्फूर्जिते केन्द्रगे भानौ व्रतिनां पितृनाशनम् । पञ्चदोषोनितं लग्नं शुभदं चोपनायने
sphūrjite kendrage bhānau vratināṃ pitṛnāśanam / pañcadoṣonitaṃ lagnaṃ śubhadaṃ copanāyane
When the Sun is in a kendra at (the time called) sphūrjita, there is destruction of the father of those undertaking the vrata. An ascendant diminished by the five faults is auspicious for the investiture (upanayana).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.378
विना वसंतऋतुना कृष्णपक्षे गलग्रहे । अनध्याये विष्टिषष्ट्योर्न तु सस्कारमर्हति
vinā vasaṃtaṛtunā kṛṣṇapakṣe galagrahe / anadhyāye viṣṭiṣaṣṭyorna tu saskāramarhati
Apart from the spring season, in the dark fortnight, at a galagraha, on a day of non-study, on Viṣṭi (bhadrā) or on the sixtieth (portion?), one is not fit for the sacrament.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.379
त्रयोदश्यादिचत्वारि सप्तम्यादिदिनत्रयम् । चतुर्थी वा शुभाः प्रोक्ता अष्टावेते गलग्रहाः
trayodaśyādicatvāri saptamyādidinatrayam / caturthī vā śubhāḥ proktā aṣṭāvete galagrahāḥ
The four (days) beginning with the thirteenth, the three days beginning with the seventh, and the fourth — these eight are declared to be galagrahas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.380
क्षुरिकाबन्धं वक्ष्ये नृपाणां प्राक्करग्रहात् । विवाहोक्तेषु मासेषु शुक्लपक्षे ऽप्यनस्तगे
kṣurikābandhaṃ vakṣye nṛpāṇāṃ prākkaragrahāt / vivāhokteṣu māseṣu śuklapakṣe 'pyanastage
I shall state the tying of the dagger (kṣurikā) for kings, prior to the taking of the (bride's) hand: in the months stated for marriage, in the bright fortnight, and when (Jupiter/Venus) has not set,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.381
जीवे शुक्रे च भूपुत्रे चन्द्रताराबलान्विते । मैञ्जीबन्धोक्ततिथिषु कुजवर्जितवासरे
jīve śukre ca bhūputre candratārābalānvite / maiñjībandhoktatithiṣu kujavarjitavāsare
when Jupiter, Venus and Mars (are favourable), (the day) being endowed with the strength of the Moon and the asterism, on the tithis stated for the tying of the girdle, on a weekday excluding Tuesday,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.382
नचेन्नवांशके कर्तुरष्टमोदयवर्जिते । शुद्धे ऽष्टमे विधौ लग्ने षष्टाष्टान्त्यविवर्जिते
nacennavāṃśake karturaṣṭamodayavarjite / śuddhe 'ṣṭame vidhau lagne ṣaṣṭāṣṭāntyavivarjite
if not (thus), then in a navāṃśa avoiding the eighth rising from the performer; the eighth being clear, and the Moon in the ascendant, avoiding the sixth, eighth and twelfth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.383
धनत्रिकोणकेन्द्रस्थैः शुभैस्त्र्यायारिगैः परैः । क्षुरिकाबन्धनं कार्यमर्चयित्वामरान्पितॄन्
dhanatrikoṇakendrasthaiḥ śubhaistryāyārigaiḥ paraiḥ / kṣurikābandhanaṃ kāryamarcayitvāmarānpitṝn
with the benefics placed in the second, the trines and the kendras, and the others (the malefics) in the third, eleventh and sixth — the binding of the dagger is to be done, after worshipping the gods and the ancestors.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.384
अर्चयेत्क्षुरिकां सम्यग्देवतानां च सन्निधौ । ततः सुलग्ने बध्नीयात्कट्यां लक्षणसंयुताम्
arcayetkṣurikāṃ samyagdevatānāṃ ca sannidhau / tataḥ sulagne badhnīyātkaṭyāṃ lakṣaṇasaṃyutām
He should duly worship the dagger in the presence of the deities; then, at a good ascendant, he should bind on his waist (the dagger) that is endowed with the (auspicious) marks.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.385
आयामार्द्धाग्रविस्तारप्रमाणेनैवच्छेदयत् । तच्छेदखण्डान्यायाः स्युर्ध्वजाये रिपुनाशनम्
āyāmārddhāgravistārapramāṇenaivacchedayat / tacchedakhaṇḍānyāyāḥ syurdhvajāye ripunāśanam
He should have it cut by the measure of half its length and the breadth of its tip; the pieces of that cutting become the āyas: in the dhvaja (banner) āya, destruction of enemies;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.386
घूम्राये मरणं सिंहे जयः शुनि च रोगिता । धनलाभो वृषे ऽत्यन्तं दुःखी भवति गर्दभे
ghūmrāye maraṇaṃ siṃhe jayaḥ śuni ca rogitā / dhanalābho vṛṣe 'tyantaṃ duḥkhī bhavati gardabhe
in the dhūmra (smoke) āya, death; in the lion, victory; in the dog, illness; in the bull, gain of wealth; in the ass, he becomes exceedingly miserable;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.387
गजाये ऽत्यन्तसंप्रीतिर्ध्वाङ्क्षे वित्तविनाशनम् । खड्गपुत्रिकयोर्मानं गणयेत्स्वाङ्गुलेन तु
gajāye 'tyantasaṃprītirdhvāṅkṣe vittavināśanam / khaḍgaputrikayormānaṃ gaṇayetsvāṅgulena tu
in the elephant āya, exceeding affection; in the crow, destruction of wealth. One should reckon the measure of the sword and of the dagger by one's own finger-breadth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.388
मानाङ्गुलेषु पर्यायामेकादशमितां त्यजेत् । शेषाणामगुलीनां च फलानि स्युर्यथाक्रमम्
mānāṅguleṣu paryāyāmekādaśamitāṃ tyajet / śeṣāṇāmagulīnāṃ ca phalāni syuryathākramam
Among the measuring finger-breadths, one should discard (by) cycles reckoned as eleven; and the results of the remaining finger-breadths are, in order:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.389
पुत्रलाभः शत्रुवधः स्त्रीलाभो गमन शुभम् । अर्थहानिश्चार्थवृद्धिः प्रीति सिद्धिजयः स्तुतिः
putralābhaḥ śatruvadhaḥ strīlābho gamana śubham / arthahāniścārthavṛddhiḥ prīti siddhijayaḥ stutiḥ
gain of a son, slaying of an enemy, gain of a wife, auspicious travel, loss of wealth, increase of wealth, affection, attainment, victory, praise.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.390
स्थितो ध्वजे वृषाये वा नष्टाचेत्पूर्वतो व्रणम् । सिंहेगजे मध्यभागे त्वन्तभागे श्वकाकयोः
sthito dhvaje vṛṣāye vā naṣṭācetpūrvato vraṇam / siṃhegaje madhyabhāge tvantabhāge śvakākayoḥ
When it stands in the dhvaja or the bull āya, if (the count) is not exhausted, the flaw is in the front part; in the lion and the elephant, in the middle part; but in the dog and the crow, in the end part.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.391
धृम्रगर्द्दभयोर्नैव व्रणं श्रयोन्त्यभागगम् । अथोत्तरायणे शुक्रजीवयोर्द्दश्यमानयोः
dhṛmragarddabhayornaiva vraṇaṃ śrayontyabhāgagam / athottarāyaṇe śukrajīvayorddaśyamānayoḥ
For the smoke-coloured (bird?) and the donkey there is no wound at all (to be reckoned), (their omen) resting on no division; now, in the northern course, when Venus and Jupiter are visible (risen),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.392
द्विजातीनां गुरोर्गेहान्निवृत्तानां यतात्मनाम् । चित्रोत्तरादितीज्यान्त्यहरिमित्रविधातृषु
dvijātīnāṃ gurorgehānnivṛttānāṃ yatātmanām / citrottarāditījyāntyaharimitravidhātṛṣu
for twice-born men who have returned from the teacher's house and are self-controlled, (the ceremony is to be done) in (the asterisms of) Citrā, Uttarā(-phālgunī), Aditi (Punarvasu), Jupiter's (Puṣya), the last (Revatī), Hari's (Śravaṇa), Mitra's (Anurādhā), and Vidhātṛ's (Rohiṇī),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.393
भेष्वर्केन्दुज्ञेज्यशुक्रवारलग्नांशकेषु च । प्रतिपत्पर्वरिक्ता मा चाष्टमी च दिनत्रयम्
bheṣvarkendujñejyaśukravāralagnāṃśakeṣu ca / pratipatparvariktā mā cāṣṭamī ca dinatrayam
and in (those) asterisms, and on the weekdays, ascendants and degree-portions of the Sun, Moon, Mercury, Jupiter and Venus; but not the first day, the parvan days, the ricta days, nor the eighth — (these) three days.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.394
हित्वान्यदिवसे कार्यं समावर्तनमुण्डनम् । सर्वाश्रमाणां विप्रेन्द्र ह्युत्तमो ऽयं गृहाश्रमः
hitvānyadivase kāryaṃ samāvartanamuṇḍanam / sarvāśramāṇāṃ viprendra hyuttamo 'yaṃ gṛhāśramaḥ
Leaving these aside, the samāvartana and the tonsure are to be performed on another day. Of all the stages of life, O best of brahmins, this householder's stage is the highest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.395
सुखं तत्रापि भामिन्यां शीलवत्यां स्थितं ततः । तस्याः सच्छीलर्ला धस्तु सुलग्नवशतः खलु
sukhaṃ tatrāpi bhāminyāṃ śīlavatyāṃ sthitaṃ tataḥ / tasyāḥ sacchīlarlā dhastu sulagnavaśataḥ khalu
And in it happiness rests upon a wife of good character; and her good character comes about indeed by force of a good (marriage) ascendant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.396
पितामहोक्तं संवीक्ष्य लग्नशुद्धिं प्रवच्म्यहम् । पुण्ये ऽह्निलक्षणोपेतं सुखासीनं सुचेतसम्
pitāmahoktaṃ saṃvīkṣya lagnaśuddhiṃ pravacmyaham / puṇye 'hnilakṣaṇopetaṃ sukhāsīnaṃ sucetasam
Having examined what was said by the Grandfather, I shall declare the purity of the ascendant: on an auspicious day, (one should approach) one endowed with the (good) marks, comfortably seated and of good mind,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.397
प्रणम्य देववत्पृच्छेर्द्दैवज्ञं भक्तिपूर्वकम् । तांबूलफलपुष्पाद्यैः पूर्णाञ्जलिरुपागतः
praṇamya devavatpṛccherddaivajñaṃ bhaktipūrvakam / tāṃbūlaphalapuṣpādyaiḥ pūrṇāñjalirupāgataḥ
and having bowed to him as to a god, one should ask the astrologer with devotion, approaching with hands full of betel, fruit, flowers and the like.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.398
तत्र चेल्लग्नगः क्रूरस्तस्मात्सप्तमगः कुजः । दंपत्योर्मरण वाच्य वर्षाणामष्टकात्पुरा
tatra cellagnagaḥ krūrastasmātsaptamagaḥ kujaḥ / daṃpatyormaraṇa vācya varṣāṇāmaṣṭakātpurā
And if in that (chart) a malefic stands in the ascendant and Mars in the seventh from it, the death of the married couple is to be declared before eight years have passed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.399
यदि लग्नगतश्चन्द्रस्तस्मात्सप्तमगः कुजः । विज्ञेयं भर्तृमरणमष्टवर्षान्त्तरे बुधैःझ
yadi lagnagataścandrastasmātsaptamagaḥ kujaḥ / vijñeyaṃ bhartṛmaraṇamaṣṭavarṣānttare budhaiḥjha
If the Moon is in the ascendant and Mars in the seventh from it, the death of the husband within eight years is to be known by the wise.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.400
लग्नात्पञ्चमगः पापः शत्रुदृष्टश्च नीचगः । मृतपुत्राथ वा कन्या कुलटा वा न संशयः
lagnātpañcamagaḥ pāpaḥ śatrudṛṣṭaśca nīcagaḥ / mṛtaputrātha vā kanyā kulaṭā vā na saṃśayaḥ
(If) a malefic is in the fifth from the ascendant, aspected by an enemy and in its fall, (the woman will be) one whose son dies, or a girl (barren), or unchaste — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.401
तृतीयपञ्चसप्तायकर्मगो वा निशाकरः । लग्नात्करोति संबन्धं दंपत्योर्गुरुवीक्षितः
tṛtīyapañcasaptāyakarmago vā niśākaraḥ / lagnātkaroti saṃbandhaṃ daṃpatyorguruvīkṣitaḥ
Or the Moon standing in the third, fifth, seventh, eleventh or tenth from the ascendant, aspected by Jupiter, brings about the union of the couple.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.402
तुलागोकर्कटा लग्नसंस्थः शुक्रेन्दुसंयुताः । वीक्षिताः पृच्छतां नॄणां कन्यालाभो भवेत्तदा
tulāgokarkaṭā lagnasaṃsthaḥ śukrendusaṃyutāḥ / vīkṣitāḥ pṛcchatāṃ nṝṇāṃ kanyālābho bhavettadā
When Libra, Taurus or Cancer stands as the ascendant, joined with Venus and the Moon and aspected (by them), then for the men who inquire there will be the gaining of a bride.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.403
स्त्रीद्रेष्काणः स्त्रीनवांशे युग्मलग्नं समागतम् । वीक्षितं चन्द्रशुक्राभ्यां कन्यालाभो भवेत्तदा
strīdreṣkāṇaḥ strīnavāṃśe yugmalagnaṃ samāgatam / vīkṣitaṃ candraśukrābhyāṃ kanyālābho bhavettadā
(If) a female decanate, a female navāṃśa, and an even sign have come together as the ascendant, aspected by the Moon and Venus, then there will be the gaining of a bride.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.404
एवं स्त्रीणां भर्तृलब्धिः पुंलग्ने पुंनवांशके । पृच्छकस्य भवेल्लग्नं पुङ्ग्रहैरवलोकितम्
evaṃ strīṇāṃ bhartṛlabdhiḥ puṃlagne puṃnavāṃśake / pṛcchakasya bhavellagnaṃ puṅgrahairavalokitam
In the same way, for women the obtaining of a husband (occurs) when the ascendant is a male sign in a male navāṃśa; the questioner's ascendant should be one aspected by male planets.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.405
कृष्णपक्षे प्रश्नलग्नाद्यस्य राशी यदा । पापदृष्टो ऽथ वा रन्ध्रे न संबन्धो भवेत्तदा
kṛṣṇapakṣe praśnalagnādyasya rāśī yadā / pāpadṛṣṭo 'tha vā randhre na saṃbandho bhavettadā
In the dark fortnight, when the sign at the beginning of the question-ascendant is aspected by a malefic, or (the malefic is) in the eighth, then no union will come about.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.406
पुण्यैर्निमित्तशकुनैः प्रश्नकाले तु मङ्गलम् । दंपत्योरशुभैरेतैरशुभं सर्वतो भवेत्
puṇyairnimittaśakunaiḥ praśnakāle tu maṅgalam / daṃpatyoraśubhairetairaśubhaṃ sarvato bhavet
By auspicious portents and omens at the time of the question there is good fortune for the couple; by these being inauspicious, there is inauspiciousness on every side.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.407
पञ्चाङ्गशुद्धिदिवसे चन्द्रताराबलान्विते । विवाहभस्योदये वा कन्यावरणमन्वयैः
pañcāṅgaśuddhidivase candratārābalānvite / vivāhabhasyodaye vā kanyāvaraṇamanvayaiḥ
On a day with the purity of the five limbs (of the almanac), endowed with the strength of Moon and star, or at the rising of the marriage asterism, the choosing of the girl (should be done) together with the kinsfolk,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.408
भूषणैः पुष्पतांबूलफलैर्गन्धाक्षतादिभिः । शुक्लांबरैर्गीतवाद्यैंर्विघ्नाशीर्वचनैः सह
bhūṣaṇaiḥ puṣpatāṃbūlaphalairgandhākṣatādibhiḥ / śuklāṃbarairgītavādyaiṃrvighnāśīrvacanaiḥ saha
with ornaments, flowers, betel and fruit, with perfume, unhusked rice and the rest, with white garments, with song and music, and with words of blessing for the removal of obstacles.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.409
कारयेत्कन्यकागेहे वरः प्रणवपूर्वकम् । तदा कुर्यात्पिता तस्याः प्रदानं प्रीतिपूर्वकम्
kārayetkanyakāgehe varaḥ praṇavapūrvakam / tadā kuryātpitā tasyāḥ pradānaṃ prītipūrvakam
The bridegroom should have it done in the girl's house, preceded by the syllable Om; then her father should make the gift (of her) with affection.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.410
कुलशीलवयोरूपवित्तविद्यायुताय च । वराय च रूपवतीं कन्यां दद्याद्यवीयसीम्
kulaśīlavayorūpavittavidyāyutāya ca / varāya ca rūpavatīṃ kanyāṃ dadyādyavīyasīm
And to a bridegroom endowed with family, character, (suitable) age, beauty, wealth and learning, one should give a beautiful girl who is younger (than he).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.411
संपूज्य प्रार्थयित्वा च शचीं देवीं गुणाश्रयाम् । त्रैलोक्यसुन्दरीं दिव्यगन्धमाल्यांबरावृताम्
saṃpūjya prārthayitvā ca śacīṃ devīṃ guṇāśrayām / trailokyasundarīṃ divyagandhamālyāṃbarāvṛtām
Having worshipped and entreated the goddess Śacī, the seat of (all) virtues, the beauty of the three worlds, wrapped in divine perfumes, garlands and garments,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.412
सर्वलक्षणसंयुक्तां सर्वाभरणभूषिताम् । अनर्घमणिमालाभिर्भासयन्तीं दिगन्तरान्
sarvalakṣaṇasaṃyuktāṃ sarvābharaṇabhūṣitām / anarghamaṇimālābhirbhāsayantīṃ digantarān
endowed with all (auspicious) marks, adorned with every ornament, lighting up the regions of the sky with strings of priceless gems,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.413
विलासिनीसहस्राद्यैः सेवमानामहर्निशम् । एवंविधां कुमारीं तां पूजान्ते प्रार्थयेदिति
vilāsinīsahasrādyaiḥ sevamānāmaharniśam / evaṃvidhāṃ kumārīṃ tāṃ pūjānte prārthayediti
waited upon day and night by thousands of lovely women and the like — such a maiden one should entreat at the close of the worship, thus:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.414
देवीन्द्राणि नमस्तुभ्यां देवेन्द्रप्रियभामिनि । विवाहे भाग्यमारोग्यं पुत्रलाभं च देहि मे
devīndrāṇi namastubhyāṃ devendrapriyabhāmini / vivāhe bhāgyamārogyaṃ putralābhaṃ ca dehi me
"O goddess Indrāṇī, homage to you, O radiant beloved of the lord of the gods; grant me good fortune in marriage, health, and the gaining of sons."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.415
युग्मे ऽब्दे जन्मतः स्त्रीणां पीतिदं पाणिपीडनम् । एतत्पुंसामयुग्मे ऽब्दे व्यत्ययेनाशनं तयोः
yugme 'bde janmataḥ strīṇāṃ pītidaṃ pāṇipīḍanam / etatpuṃsāmayugme 'bde vyatyayenāśanaṃ tayoḥ
For women, the taking of the hand (in marriage) in an even year from birth gives affection; for men this (holds) in an odd year; reversed, it is the destruction of the two.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.416
माघफआल्गुनवैशाखज्येष्टमासाः शुभप्रदाः । मध्यमा कार्तिको मार्गशीर्षो वै निन्दिताः परे
māghaphaālgunavaiśākhajyeṣṭamāsāḥ śubhapradāḥ / madhyamā kārtiko mārgaśīrṣo vai ninditāḥ pare
The months of Māgha, Phālguna, Vaiśākha and Jyeṣṭha are bestowers of good; Kārtika and Mārgaśīrṣa are middling; the rest are censured.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.417
न कदाचिद्वशर्क्षेषु भानोरार्द्राप्रवेशनात् । विवाहो देवतानां च प्रतिष्टां चोपनायनम्
na kadācidvaśarkṣeṣu bhānorārdrāpraveśanāt / vivāho devatānāṃ ca pratiṣṭāṃ copanāyanam
Never, in the (said) asterisms, from the sun's entry into Ārdrā, (should there be) a marriage, or the installation of deities, or the investiture (with the sacred thread).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.418
नास्तङ्गते सिते जीवे न तयोर्बालवृद्धयोः । न गुरौ सिंहराशिस्थे सिंहांशकगतेपि वा
nāstaṅgate site jīve na tayorbālavṛddhayoḥ / na gurau siṃharāśisthe siṃhāṃśakagatepi vā
Not when Venus or Jupiter is set, nor when those two are infant or aged; not when Jupiter stands in the sign Leo, or even when it has entered a portion (navāṃśa) of Leo.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.419
पश्चात्प्रागुदितः शुक्रो दशत्रिदिवसं शिशुः । बुद्धः पञ्चदिनं पक्षं गुरुः पक्षं च सर्वतः
paścātprāguditaḥ śukro daśatridivasaṃ śiśuḥ / buddhaḥ pañcadinaṃ pakṣaṃ guruḥ pakṣaṃ ca sarvataḥ
Venus, having risen afterwards in the east, is an "infant" for thirteen days, Mercury for five days, and Jupiter for a fortnight — a fortnight in every case.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.420
अप्रबुद्धो हृषीकेशो यावत्तावन्न मङ्गलम् । उत्सवे वासुदेवस्य दिवसे नान्यमङ्गलम्
aprabuddho hṛṣīkeśo yāvattāvanna maṅgalam / utsave vāsudevasya divase nānyamaṅgalam
So long as Hṛṣīkeśa is not awakened, there is no auspicious rite; on the day of Vāsudeva's festival there is no other auspicious ceremony.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.421
न जन्ममासे जन्मर्क्षे न जन्मदिवसे ऽपि च । आद्य गर्भसुतस्याथ दुहितुर्वा करग्रहः
na janmamāse janmarkṣe na janmadivase 'pi ca / ādya garbhasutasyātha duhiturvā karagrahaḥ
Not in the birth month, not in the birth asterism, nor on the birth day (should be performed) the first taking of the hand of a firstborn son or of a daughter.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.422
नैवोद्वाहो ज्येष्ठपुत्रीपुत्रयोश्च परस्परम् । ज्येष्टमासे तयोरेकज्येष्ठे श्रेष्ठश्च नान्यथा
naivodvāho jyeṣṭhaputrīputrayośca parasparam / jyeṣṭamāse tayorekajyeṣṭhe śreṣṭhaśca nānyathā
Nor (should there be) the wedding of an eldest daughter and an eldest son with each other; in the month of Jyeṣṭha, if (only) one of the two is eldest it is excellent, but not otherwise.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.423
उत्पातग्रहणादूर्द्धं सप्ताहमखिलग्रहे । नाखिले त्रिदिनं नेष्टं त्रिद्युस्पृक् च क्षयं तथा
utpātagrahaṇādūrddhaṃ saptāhamakhilagrahe / nākhile tridinaṃ neṣṭaṃ tridyuspṛk ca kṣayaṃ tathā
For seven days after a portent or an eclipse, when the eclipse is total; when not total, three days; and a tithi touching three days, as also a lost (omitted) tithi, is not desired.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.424
ग्रस्तास्ते त्रिदिनं पूर्वं पश्चाद्ग्रस्तोदये ऽथवा । संध्यायां त्रिदिनं तद्वन्निशीथे सप्त एव च
grastāste tridinaṃ pūrvaṃ paścādgrastodaye 'thavā / saṃdhyāyāṃ tridinaṃ tadvanniśīthe sapta eva ca
Those (luminaries) eclipsed — three days before, or afterwards at the rising of the eclipsed one; three days at twilight, and likewise fully seven at midnight.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.425
मासान्ते पञ्च दिवसांस्त्यजेद्रिक्तां तथाष्टमीम् । व्यतीपातं वैधृतिं च संपूर्णं परिघार्द्धकम्
māsānte pañca divasāṃstyajedriktāṃ tathāṣṭamīm / vyatīpātaṃ vaidhṛtiṃ ca saṃpūrṇaṃ parighārddhakam
At the end of the month one should avoid five days, the rikta (tithis) and likewise the eighth, vyatīpāta and vaidhṛti entire, and half of parigha.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.426
पौष्णभत्र्युत्तरामैत्रमरुञ्चन्द्रार्कपित्र्यभैः । समूलभैरविद्धैस्तैः स्त्रीकरग्रह इष्यते
pauṣṇabhatryuttarāmaitramaruñcandrārkapitryabhaiḥ / samūlabhairaviddhaistaiḥ strīkaragraha iṣyate
With Revatī, the three Uttarās, Anurādhā, Svātī, Mṛgaśiras, Hasta and Maghā, when these are unpierced (by malefic stars), together with Mūla, the taking of a woman's hand is approved.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.427
विवाहे बलमावश्यं दंपत्योर्गुरुसूर्ययोः । चेत्पूजा यत्नतः कार्या दुर्बल ग्रहयोस्तयोः
vivāhe balamāvaśyaṃ daṃpatyorgurusūryayoḥ / cetpūjā yatnataḥ kāryā durbala grahayostayoḥ
In a marriage the strength of Jupiter and the Sun is necessary for the couple; if (it is lacking), worship should be performed with effort for those two weak planets.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.428
गोचरं वेधजं चाष्टवर्गजं रूपजं बलम् । यथोत्तरं बलाधिक्यं स्थूलं गोचरमार्गजम्
gocaraṃ vedhajaṃ cāṣṭavargajaṃ rūpajaṃ balam / yathottaraṃ balādhikyaṃ sthūlaṃ gocaramārgajam
Strength arising from transit, from piercing (vedha), from the eightfold division, and from form: each later one is greater in strength; that arising from the transit-course is gross.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.429
चन्द्रताराबलं वीक्ष्य ततः पञ्चाङ्गजं बलम् । तिथिरेकगुणा वारो द्विगुणस्त्रिगुणं च भम्
candratārābalaṃ vīkṣya tataḥ pañcāṅgajaṃ balam / tithirekaguṇā vāro dviguṇastriguṇaṃ ca bham
Having examined the strength of the moon and the (birth-)star, then (examine) the strength arising from the five limbs (of the almanac): the tithi counts once, the weekday twice, the asterism thrice,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.430
योगश्चतुर्गुणः पञ्चगुणं तिथ्यर्द्धसंज्ञितम् । ततो मनहूर्तो बलवांस्ततो लग्नं बलाधिकम्
yogaścaturguṇaḥ pañcaguṇaṃ tithyarddhasaṃjñitam / tato manahūrto balavāṃstato lagnaṃ balādhikam
the yoga four times, and that called the half-tithi (karaṇa) five times; then the muhūrta is strong, and after that the ascendant is stronger still.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.431
ततो बलवती होरा द्रेष्काणो बलवांस्ततः । ततो नवांशो बलवान्द्वादशांशो बली ततः
tato balavatī horā dreṣkāṇo balavāṃstataḥ / tato navāṃśo balavāndvādaśāṃśo balī tataḥ
Then the horā is strong; after that the dreṣkāṇa is strong; then the navāṃśa is strong; then the dvādaśāṃśa is strong.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.432
त्रिंशांशो बलवांस्तस्माद्वीक्ष्यमेतद्बलाबलम् । शुभेक्षितयुताः शस्ता उद्वाहे ऽखिलराशयः
triṃśāṃśo balavāṃstasmādvīkṣyametadbalābalam / śubhekṣitayutāḥ śastā udvāhe 'khilarāśayaḥ
Stronger than that is the triṃśāṃśa; thus this relative strength (of the divisions) is to be examined. All the signs, when aspected by or joined with benefics, are commended for a marriage.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.433
चन्द्रार्केज्यादयः पच यस्य राशेस्तुखेचराः । इष्टास्तच्छुभदं लग्नं चत्वारो ऽपि बलान्विताः
candrārkejyādayaḥ paca yasya rāśestukhecarāḥ / iṣṭāstacchubhadaṃ lagnaṃ catvāro 'pi balānvitāḥ
(When) the five sky-goers, the Moon, the Sun, Jupiter and the rest, are favourably placed with respect to a sign, that ascendant is auspicious; (so too when) even four (of them) are endowed with strength.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.434
जामित्रशुद्ध्यैकविंशन्महादोषविवर्जितम् । एकविंशतिदोषाणां नामरूपफलानि च
jāmitraśuddhyaikaviṃśanmahādoṣavivarjitam / ekaviṃśatidoṣāṇāṃ nāmarūpaphalāni ca
(The ascendant should be) free of the twenty-one great faults, with the purity of the seventh place; and the names, forms and results of the twenty-one faults
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.435
वक्ष्यन्ते ऽत्र समासेन शृणु नारद सांप्रतम् । पञ्चाङ्गशुद्धिराहित्यं दोषस्त्वाद्यः प्रकीर्तितः
vakṣyante 'tra samāsena śṛṇu nārada sāṃpratam / pañcāṅgaśuddhirāhityaṃ doṣastvādyaḥ prakīrtitaḥ
will be stated here in brief — hear now, Nārada. The absence of purity of the five limbs (of the almanac) is declared to be the first fault;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.436
उदयास्तशुद्धिर्हानिर्द्वितीयः सूर्यसंक्रमः । तृतीयः पापषड्वर्गो भृगुः षष्टः कुजो ऽष्टमः
udayāstaśuddhirhānirdvitīyaḥ sūryasaṃkramaḥ / tṛtīyaḥ pāpaṣaḍvargo bhṛguḥ ṣaṣṭaḥ kujo 'ṣṭamaḥ
the loss of purity of rising and setting is the second; the Sun's passage (into a sign) is the third; (then) the malefic six-fold division, Venus in the sixth, Mars in the eighth,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.437
गण्डान्तं कर्तरी रिषअफषडष्टेन्दुगतो ग्रहः । दंपत्योरष्टमं लग्नं राशिर्विषघटी तथा
gaṇḍāntaṃ kartarī riṣaaphaṣaḍaṣṭendugato grahaḥ / daṃpatyoraṣṭamaṃ lagnaṃ rāśirviṣaghaṭī tathā
gaṇḍānta, the kartarī, a planet standing in the twelfth, sixth or eighth from the Moon, an ascendant that is the eighth for the couple, the sign, and likewise the poison-ghaṭī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.438
दुर्मुहीर्तो वारदोषः खार्जूरिकसमाङ्घ्रिभम् । ग्रहणोत्पातभं क्रूरविद्धर्क्षं क्रूरसंयुतम्
durmuhīrto vāradoṣaḥ khārjūrikasamāṅghribham / grahaṇotpātabhaṃ krūraviddharkṣaṃ krūrasaṃyutam
an evil muhūrta, the fault of the weekday, the khārjūrika, an asterism of even foot, an asterism (afflicted) by an eclipse or a portent, an asterism pierced by a malefic, (an asterism) conjoined with a malefic,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.439
कुनवांशो महापातो वैधृतिश्चैकविंशतिः । तिथिवारर्क्षयोगानां करणस्य च मेलनम्
kunavāṃśo mahāpāto vaidhṛtiścaikaviṃśatiḥ / tithivārarkṣayogānāṃ karaṇasya ca melanam
a bad navāṃśa, the mahāpāta and the vaidhṛti — (these are) the twenty-one. The combination of the tithi, weekday, asterism, yoga and karaṇa —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.440
पञ्चाङ्गमस्य शुद्धिस्तु पञ्चाङ्गशुद्धिरीरिता । यस्मिन्पञ्चाङ्गदोषो ऽस्ति तस्मिंल्लग्ने निरर्थकम्
pañcāṅgamasya śuddhistu pañcāṅgaśuddhirīritā / yasminpañcāṅgadoṣo 'sti tasmiṃllagne nirarthakam
that is its 'five limbs'; the purity of these is called pañcāṅgaśuddhi. In whatever ascendant there is a fault of the five limbs, in that (ascendant everything) is fruitless.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.441
त्यजेत्पञ्चैष्टिकं चापि विषसंयुक्तदुग्धवत् । लग्नलग्नांशकौ स्वस्वपतिना वीक्षितौ युतौ
tyajetpañcaiṣṭikaṃ cāpi viṣasaṃyuktadugdhavat / lagnalagnāṃśakau svasvapatinā vīkṣitau yutau
And one should shun the five-fold defective (time) too, like milk mixed with poison. The ascendant and the navāṃśa of the ascendant (should be) aspected by or joined with their own respective lords;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.442
न चेद्वान्योन्यपतिना शुभघमित्रेण वा तथा । वरस्य मृत्युः स्यात्ताभ्यां सप्तसप्तोदयांशकौ
na cedvānyonyapatinā śubhaghamitreṇa vā tathā / varasya mṛtyuḥ syāttābhyāṃ saptasaptodayāṃśakau
and if not, then by each other's lord, or by a benefic or by a friendly (planet); (otherwise) there would be the death of the groom. From those two, the seventh (sign) and the seventh navāṃśa —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.443
एवं तौ न युतौ दृष्टौ मुत्युर्वध्वाः करग्रहे । त्याज्याः सूर्यस्य संक्रान्तेः पूर्वतः परतस्तथा
evaṃ tau na yutau dṛṣṭau mutyurvadhvāḥ karagrahe / tyājyāḥ sūryasya saṃkrānteḥ pūrvataḥ paratastathā
if these two are likewise not joined (with) or aspected (by such planets), (there is) death of the bride at the taking of the hand. To be rejected, before and after the Sun's passage (into a sign),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.444
विवाहादिषु कार्येषु नाड्यः षोडशषोडशा । । षड्वर्गः शुभदः श्रेष्ठो विवाहसथापनादिषु
vivāhādiṣu kāryeṣu nāḍyaḥ ṣoḍaśaṣoḍaśā / / ṣaḍvargaḥ śubhadaḥ śreṣṭho vivāhasathāpanādiṣu
in undertakings such as marriage, are sixteen nāḍīs each (way). The six-fold division is auspicious, best in marriage, installation and the like.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.445
भृगुषष्ठाह्वयो दोषो लग्नात्षष्ठगते सिते । उच्चगे शुभसंयुक्ते तल्लग्नं सर्वदा त्यजेत्
bhṛguṣaṣṭhāhvayo doṣo lagnātṣaṣṭhagate site / uccage śubhasaṃyukte tallagnaṃ sarvadā tyajet
The fault named 'Venus-in-the-sixth' (occurs) when Venus stands in the sixth from the ascendant; even if he is in exaltation and joined with a benefic, one should always reject that ascendant.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.446
कुजो ऽष्टमो महादोषो लग्नादष्टमगे कुजे । शुभत्रययुतं लग्नं न त्यजेत्तुङ्गगो यदि
kujo 'ṣṭamo mahādoṣo lagnādaṣṭamage kuje / śubhatrayayutaṃ lagnaṃ na tyajettuṅgago yadi
'Mars-in-the-eighth' is a great fault, when Mars stands in the eighth from the ascendant; but one should not reject an ascendant joined with three benefics, if he is in exaltation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.447
पूर्णानन्दाङ्ख्ययोस्तिथ्योः संधिर्नाडीद्वयं यदा । गण्डान्तं मृत्युदं जन्मयात्रोद्वाहव्रतादिषु
pūrṇānandāṅkhyayostithyoḥ saṃdhirnāḍīdvayaṃ yadā / gaṇḍāntaṃ mṛtyudaṃ janmayātrodvāhavratādiṣu
When there is a junction of two nāḍīs between the tithis called Pūrṇā and Nandā, that is gaṇḍānta, giving death in birth, journey, marriage, vows and the like.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.448
कुलीरसिंहयोः कीटचापयोर्मिनमेषयोः । गण्डातंमन्तरालं स्याद्धटिकार्द्धं मृतिप्रदम्
kulīrasiṃhayoḥ kīṭacāpayorminameṣayoḥ / gaṇḍātaṃmantarālaṃ syāddhaṭikārddhaṃ mṛtipradam
Of Cancer and Leo, of Scorpio and Sagittarius, of Pisces and Aries, the interval would be the gaṇḍānta — half a ghaṭikā, giving death.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.449
सार्पैन्द्रपौष्णोभेष्वन्त्यषोडशेशा भसंधयः । तदग्निमेष्वाद्यपादा भानां गण्डातसंज्ञकाः
sārpaindrapauṣṇobheṣvantyaṣoḍaśeśā bhasaṃdhayaḥ / tadagnimeṣvādyapādā bhānāṃ gaṇḍātasaṃjñakāḥ
In the asterisms of the Serpent (Āśleṣā), of Indra (Jyeṣṭhā) and of Pūṣan (Revatī), the last sixteenth parts are the asterism-junctions; and the first quarters of the asterisms next after those are called gaṇḍānta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.450
उग्रं च संधित्रितयं गण्डातं त्रिविधं महत् । लग्नाभिमुखयोः पापग्रहयोरृजुवक्रयोः
ugraṃ ca saṃdhitritayaṃ gaṇḍātaṃ trividhaṃ mahat / lagnābhimukhayoḥ pāpagrahayorṛjuvakrayoḥ
And (it is) fierce: the triad of junctions — gaṇḍānta is threefold and grave. When two malefic planets, one direct and one retrograde, face the ascendant,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.451
सा कर्तरीति विज्ञेया दंपत्योर्गलकर्तरी । कर्तरीयोगदुष्टं यल्लग्नं तत्परिवर्जयेत्
sā kartarīti vijñeyā daṃpatyorgalakartarī / kartarīyogaduṣṭaṃ yallagnaṃ tatparivarjayet
That is to be known as the "scissors" (kartarī), the throat-scissors of the married pair; whatever ascendant is vitiated by the kartarī conjunction, that one should avoid.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.452
अपि सौम्यग्रहैर्युक्त गुणैः सर्वैः समन्वितम् । षडष्टरिष्फगे चन्द्रे लग्नदोषः स्वसंज्ञकः
api saumyagrahairyukta guṇaiḥ sarvaiḥ samanvitam / ṣaḍaṣṭariṣphage candre lagnadoṣaḥ svasaṃjñakaḥ
Even (if the ascendant is) joined with benefic planets and furnished with all good qualities, when the Moon stands in the sixth, eighth, or twelfth, there is a defect of the ascendant bearing that same name.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.453
तल्लग्नं वर्जयेद्यत्राज्जीवशुक्रसमन्वितम् । उच्चगे नीचगे वापि मित्रभे शत्रुराशिगे
tallagnaṃ varjayedyatrājjīvaśukrasamanvitam / uccage nīcage vāpi mitrabhe śatrurāśige
One should avoid that ascendant in which (the Moon stands), whether joined with Jupiter and Venus, whether in exaltation or in fall, in a friend's sign or in an enemy's sign,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.454
अपि सर्वगुणोपेतं दंपत्योर्निधनप्रदम् । शशाङ्के ग्रहसंयुक्ते दोषः संग्रहसंज्ञकः
api sarvaguṇopetaṃ daṃpatyornidhanapradam / śaśāṅke grahasaṃyukte doṣaḥ saṃgrahasaṃjñakaḥ
for even though endowed with all good qualities it brings death to the married pair; when the Moon is conjoined with a planet the defect is called saṃgraha ("conjunction").
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.455
तस्मिन्संग्रहदोषे तु विवाहं नैव कारयेत् । सूर्येण संयुते चन्द्रे दारिद्यं भवति स्फुटम्
tasminsaṃgrahadoṣe tu vivāhaṃ naiva kārayet / sūryeṇa saṃyute candre dāridyaṃ bhavati sphuṭam
But when that saṃgraha defect (is present) one should not have the marriage performed; when the Moon is joined with the Sun, poverty plainly results.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.456
कुजेन मरणं व्याधिः सौम्येन त्वनपत्यता । दौर्भाग्यं गुरुणा युक्ते सापत्यं भार्गवेण तु
kujena maraṇaṃ vyādhiḥ saumyena tvanapatyatā / daurbhāgyaṃ guruṇā yukte sāpatyaṃ bhārgaveṇa tu
With Mars, death; with Mercury, disease and childlessness; when joined with Jupiter, misfortune; but with Venus, offspring.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.457
प्रव्रज्या सूर्यपुत्रेण राहुणा मूलसंक्षयः । केतुना संयुते चन्द्रे नित्यं कष्टं दरिद्रता
pravrajyā sūryaputreṇa rāhuṇā mūlasaṃkṣayaḥ / ketunā saṃyute candre nityaṃ kaṣṭaṃ daridratā
With Saturn, the wandering life (of a renouncer); with Rāhu, destruction of one's capital; when the Moon is joined with Ketu, perpetual hardship and poverty.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.458
पापग्रहयुते चन्द्रे दंपत्योर्मरणं भवेत् । शुभग्रहयुते चन्द्रे स्वोच्चस्थे मित्रराशिगे
pāpagrahayute candre daṃpatyormaraṇaṃ bhavet / śubhagrahayute candre svoccasthe mitrarāśige
When the Moon is joined with malefic planets, death of the married pair would result; when the Moon is joined with benefic planets, standing in its own exaltation or in a friend's sign,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.459
दोषायनं भवेल्लग्नं दंपत्योः श्रेयसे सदा । स्वोच्चगो वा स्वर्क्षगो वा मित्र क्षेत्रगतोपि वा
doṣāyanaṃ bhavellagnaṃ daṃpatyoḥ śreyase sadā / svoccago vā svarkṣago vā mitra kṣetragatopi vā
the ascendant becomes free of defect (?) and is always for the welfare of the married pair. (But if the Moon is) in its own exaltation, or in its own sign, or even gone to a friend's field,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.460
पापग्नहयुतश्चन्द्रः करोति मरणं तयोः । दंपत्योरष्टमं लग्नमष्टमो राशिरेव च
pāpagnahayutaścandraḥ karoti maraṇaṃ tayoḥ / daṃpatyoraṣṭamaṃ lagnamaṣṭamo rāśireva ca
yet joined with malefic planets, the Moon causes the death of those two. The eighth ascendant of the married pair, and likewise the eighth sign—
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.461
यदि लग्नगतः सोपि दंपत्योर्मरणप्रदः । स राशिः शुभसंयुक्तो लग्नं वा शुभसंयुतम्
yadi lagnagataḥ sopi daṃpatyormaraṇapradaḥ / sa rāśiḥ śubhasaṃyukto lagnaṃ vā śubhasaṃyutam
if that too falls in the ascendant, it brings death to the married pair. (Even if) that sign is joined with a benefic, or the ascendant is joined with a benefic,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.462
लग्नं विवर्जयेद्यत्नात्तदंशांशतदीश्वराम् । दंपत्योर्द्वादशं लग्नं राशिर्वा यदि लग्नगः
lagnaṃ vivarjayedyatnāttadaṃśāṃśatadīśvarām / daṃpatyordvādaśaṃ lagnaṃ rāśirvā yadi lagnagaḥ
one should carefully avoid that ascendant, its subdivision (aṃśa), the subdivision of that, and the lord thereof. If the twelfth ascendant of the married pair, or the (twelfth) sign, falls in the ascendant,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.463
अर्थहानिस्तयोरस्मात्तदंशस्वामिनं त्यजेत् । जन्मराश्युदयश्चैव जन्मलग्नोदयः शुभः
arthahānistayorasmāttadaṃśasvāminaṃ tyajet / janmarāśyudayaścaiva janmalagnodayaḥ śubhaḥ
from this comes loss of wealth for those two; one should reject the lord of that subdivision. The rising of the birth sign and the rising of the birth ascendant are auspicious.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.464
तयोरुपचयस्थानं लग्नेत्यन्तशुभप्रदम् । खमार्गणा वेदपक्षाः खरामा वेदमार्गणाः
tayorupacayasthānaṃ lagnetyantaśubhapradam / khamārgaṇā vedapakṣāḥ kharāmā vedamārgaṇāḥ
The upacaya position of those two, in the ascendant, gives the utmost auspiciousness. (Now the viṣa-nāḍī figures:) fifty, twenty-four, thirty, fifty-four,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.465
वह्निचन्द्रा रूपदस्राः खरामा व्योमबाहवः । द्विरामाः स्वाग्नंयः शून्यदस्राः कुञ्जरभूमयः
vahnicandrā rūpadasrāḥ kharāmā vyomabāhavaḥ / dvirāmāḥ svāgnaṃyaḥ śūnyadasrāḥ kuñjarabhūmayaḥ
thirteen, twenty-one, thirty, twenty; thirty-two, (three?), twenty, eighteen;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.466
रूपपक्षा व्योमदस्रा वेदचन्द्राश्चतुर्द्दश । शून्यचन्द्रा वेदचन्द्रा षडृक्षा वेदबाहवः
rūpapakṣā vyomadasrā vedacandrāścaturddaśa / śūnyacandrā vedacandrā ṣaḍṛkṣā vedabāhavaḥ
twenty-one, twenty, fourteen, fourteen; ten, fourteen, six(?), twenty-four;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.467
शून्यदस्राः शून्यचन्द्राः पूर्णचन्द्रा गतेन्द्रवः । तर्कचन्द्रा वेदपक्षाः खरामाश्चाश्विभात्क्रमात्
śūnyadasrāḥ śūnyacandrāḥ pūrṇacandrā gatendravaḥ / tarkacandrā vedapakṣāḥ kharāmāścāśvibhātkramāt
twenty, ten, fifteen(?), (…?); sixteen, twenty-four, and thirty—in order beginning from Aśvinī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.468
आभ्याः परास्तु घटिकाश्चतस्रो विषसंज्ञिताः । विवाहादिषु कार्येषु विषनाडीं विवर्जयेत्
ābhyāḥ parāstu ghaṭikāścatasro viṣasaṃjñitāḥ / vivāhādiṣu kāryeṣu viṣanāḍīṃ vivarjayet
The four ghaṭikās following upon these are termed "poison"; in acts such as marriage one should avoid the poison-nāḍī.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.469
भास्करादिषु वारेषु ये मुहूर्ताश्च निन्दिताः । विवाहादिषु ते वर्ज्या अपिलक्षगुणैर्युताः
bhāskarādiṣu vāreṣu ye muhūrtāśca ninditāḥ / vivāhādiṣu te varjyā apilakṣaguṇairyutāḥ
Those muhūrtas which are censured on the weekdays beginning with Sunday are to be avoided in marriages and the like, even if endowed with a lakh of good qualities.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.470
निहितावारदोषा ये सूर्यवारादिषु क्रमात् । अपि सर्वगुणोपेतास्ते वर्ज्याः सर्वमङ्गले
nihitāvāradoṣā ye sūryavārādiṣu kramāt / api sarvaguṇopetāste varjyāḥ sarvamaṅgale
Those weekday-defects that have been laid down for Sunday and the rest in order—even though (the time be) endowed with all good qualities, they are to be avoided in every auspicious rite.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.471
एकार्गलाङ्घ्रितुल्यं यत्तल्लग्नं च विवर्जयेत् । अपिशुक्रेज्यसंयुक्तं विषसंयुक्तदुग्धवत्
ekārgalāṅghritulyaṃ yattallagnaṃ ca vivarjayet / apiśukrejyasaṃyuktaṃ viṣasaṃyuktadugdhavat
That ascendant which equals one argala-quarter (ekārgalāṅghri) one should reject, even if it is joined with Venus and Jupiter — (it is) like milk mixed with poison.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.472
ग्रहणोत्पातभं त्याज्यं मङ्गलेषु ऋतुत्रयम् । यावच्च शशिना भुक्त्वा मुक्तभं दग्धकाष्टवत्
grahaṇotpātabhaṃ tyājyaṃ maṅgaleṣu ṛtutrayam / yāvacca śaśinā bhuktvā muktabhaṃ dagdhakāṣṭavat
In auspicious rites the asterism of an eclipse or of a portent is to be avoided for three seasons; and likewise the asterism which the moon has passed through and left, (which is) like burnt wood.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.473
मङ्गलेषु त्यजेत्शेटैर्विद्धं च क्रूरसंयुतम् । अखिलर्क्षं पञ्चगव्यं सुराबिन्दुयुतं तथा
maṅgaleṣu tyajetśeṭairviddhaṃ ca krūrasaṃyutam / akhilarkṣaṃ pañcagavyaṃ surābinduyutaṃ tathā
In auspicious rites one should reject (an asterism) pierced by the śeṭas and one joined with malefics: a whole asterism (so afflicted) is like the five cow-products with a drop of liquor added.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.474
पाद एव शुभैर्विद्धमशुभं नैव कृत्स्त्रभम् । क्रूरविद्धं युतं धिष्ण्यं निखिलं नैव मङ्गलम्
pāda eva śubhairviddhamaśubhaṃ naiva kṛtstrabham / krūraviddhaṃ yutaṃ dhiṣṇyaṃ nikhilaṃ naiva maṅgalam
When (only) a quarter is pierced by benefics, the whole asterism is not thereby inauspicious; but an asterism pierced by or conjoined with malefics is entirely not auspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.475
तुलामिथुनकन्यांशा धनुरन्त्यार्द्धसंयुताः । एते नवांशाः शुभदा वृषभस्यांशकाः खलु
tulāmithunakanyāṃśā dhanurantyārddhasaṃyutāḥ / ete navāṃśāḥ śubhadā vṛṣabhasyāṃśakāḥ khalu
The navāṃśas of Libra, Gemini and Virgo, together with the last half of Sagittarius — these navāṃśas give good results, and so indeed do the portions of Taurus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.476
अन्त्यांशास्तेपि शुभदा यदि वर्गोत्तमाह्वयाः । अन्ये नवांशा न ग्राह्या यतस्ते कुनवांशकाः
antyāṃśāstepi śubhadā yadi vargottamāhvayāḥ / anye navāṃśā na grāhyā yataste kunavāṃśakāḥ
The last portions too give good results, if they bear the name vargottama; other navāṃśas are not to be adopted, since they are bad navāṃśas.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.477
कुनवांशकलग्नं यत्त्याज्यं सर्वगुणान्वितम् । यस्मिन्दिने महापातस्तद्दिनं वर्जयेच्छुभे
kunavāṃśakalagnaṃ yattyājyaṃ sarvaguṇānvitam / yasmindine mahāpātastaddinaṃ varjayecchubhe
An ascendant falling in a bad navāṃśa is to be rejected even though endowed with all (other) merits; and on whatever day a mahāpāta occurs, one should avoid that day for an auspicious rite.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.478
अपि सर्वगुणोपेतं दम्पत्योर्मृत्युदं यतः । अनुक्ताः स्वल्पदोषाः स्युर्विद्युन्नीहारवृष्टयः
api sarvaguṇopetaṃ dampatyormṛtyudaṃ yataḥ / anuktāḥ svalpadoṣāḥ syurvidyunnīhāravṛṣṭayaḥ
— even though endowed with all merits, since it brings death to the married couple. The minor faults not (yet) mentioned would be: lightning, fog and rains,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.479
प्रत्यर्कपरिवेषेन्द्रचापांबुधरगर्जनाः । लत्तोपग्रहपाताख्या मासदग्धाह्वया तिथिः
pratyarkapariveṣendracāpāṃbudharagarjanāḥ / lattopagrahapātākhyā māsadagdhāhvayā tithiḥ
mock suns, halos, rainbows, the thundering of rainclouds, those called lattā, upagraha and pāta, the tithi named 'month-burnt',
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.480
दग्धलग्नान्धबधिरपङ्गुसंज्ञाश्च राशयः । एवमाद्यास्ततस्तेषां व्यवस्था क्रियते ऽधुना
dagdhalagnāndhabadhirapaṅgusaṃjñāśca rāśayaḥ / evamādyāstatasteṣāṃ vyavasthā kriyate 'dhunā
and the signs designated 'burnt ascendant', 'blind', 'deaf' and 'lame' — these and the like; therefore the rule concerning them is now set forth.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.481
अकालजा भवन्त्येते विद्युन्नीहारवृष्टयः । दोषाय मङ्गले नूनमदोषायैव कालतः
akālajā bhavantyete vidyunnīhāravṛṣṭayaḥ / doṣāya maṅgale nūnamadoṣāyaiva kālataḥ
These lightnings, fogs and rains, when they occur out of season, are certainly a fault in an auspicious rite; but occurring in their proper season they are no fault at all.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.482
बृहस्पतिः केन्द्रगतः शुक्रो वा यदि वा बुधः । एको ऽपि दोषनिचयं हरत्येव न संशयः
bṛhaspatiḥ kendragataḥ śukro vā yadi vā budhaḥ / eko 'pi doṣanicayaṃ haratyeva na saṃśayaḥ
If Jupiter stands in an angle, or Venus, or Mercury — even one of them alone surely removes the whole mass of faults; there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.483
तिर्यक्पञ्चोर्द्धूगाः पञ्च रेखा द्वे द्वे च कोणयोः । द्वितीये शंभुकोणे ऽग्निधिष्ण्यं चक्रे प्रविन्यसेत्
tiryakpañcorddhūgāḥ pañca rekhā dve dve ca koṇayoḥ / dvitīye śaṃbhukoṇe 'gnidhiṣṇyaṃ cakre pravinyaset
Five lines drawn crosswise and five upright, and two each at the corners; in the second (square) at Śiva's corner one should set down Agni's asterism (Kṛttikā) in the diagram.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.484
भान्यत्र साभिजित्येकरेखाखेटेन विद्धभम् । पुरतः पृष्टतोर्ऽकाद्या दिनर्क्षं लत्तयन्ति यत्
bhānyatra sābhijityekarekhākheṭena viddhabham / purataḥ pṛṣṭator'kādyā dinarkṣaṃ lattayanti yat
The (other) asterisms elsewhere, together with Abhijit; an asterism pierced by a planet on one and the same line — the Sun and the rest, forward and backward, strike (lattā) whatever asterism belongs to the day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.485
अर्काकृतिगुणाद्य्नङ्गबाणाष्टनवसंख्यभम् । सूर्यभात्सार्प्पपित्र्यान्त्यत्वाष्ट्रमित्रोडुविष्णुभम्
arkākṛtiguṇādynaṅgabāṇāṣṭanavasaṃkhyabham / sūryabhātsārppapitryāntyatvāṣṭramitroḍuviṣṇubham
The asterisms numbered twelve, (six?), three, ... , six, five, eight and nine; from the Sun's asterism: Āśleṣā, Maghā, Revatī, Citrā, Anurādhā and Śravaṇa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.486
संख्याया दिनभेतावदश्विभात्पातदुष्टभम् । सौराष्ट्रे साल्वदेशे तु लत्तितं भं विवर्जयेत्
saṃkhyāyā dinabhetāvadaśvibhātpātaduṣṭabham / saurāṣṭre sālvadeśe tu lattitaṃ bhaṃ vivarjayet
Counting from Aśvinī that many (places), the day's asterism (so reached) is the asterism spoilt by pāta; in Saurāṣṭra and in the Sālva country one should avoid the asterism struck by lattā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.487
कलिङ्गवङ्गदेशेषु पातितं न शुभप्रदम् । बाह्लिके कुरुदेशे चान्यस्मिन्देशे न दूषणम्
kaliṅgavaṅgadeśeṣu pātitaṃ na śubhapradam / bāhlike kurudeśe cānyasmindeśe na dūṣaṇam
In the Kaliṅga and Vaṅga countries a 'fallen' (pātita) asterism gives no good; but in Bāhlīka, in the Kuru country, and in any other country it is no defect.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.488
तिथयो मासदग्धाश्च दग्धलग्नानि यान्यपि । मध्यदेशे विवर्ज्यानि न दृष्टानीतरेषु च
tithayo māsadagdhāśca dagdhalagnāni yānyapi / madhyadeśe vivarjyāni na dṛṣṭānītareṣu ca
The tithis that are 'month-burnt' and likewise the 'burnt ascendants' are to be avoided in the Middle Country; in the others they are not regarded (as faults).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.489
षङ्ग्वं धकाणलग्नानि मासशून्याश्च राशयः । गौडमालवयोस्त्याज्या अन्यदेशे न गर्हिताः
ṣaṅgvaṃ dhakāṇalagnāni māsaśūnyāśca rāśayaḥ / gauḍamālavayostyājyā anyadeśe na garhitāḥ
The ... ascendants and the signs that are 'empty of the month' are to be avoided in Gauḍa and Mālava; in other countries they are not censured.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.490
दोषदुष्टं सदा कालं सन्निमार्ष्टुं न शक्यते । अपि धातुरतो ग्राह्यं दोषाल्पत्वं गुणाधिकम्
doṣaduṣṭaṃ sadā kālaṃ sannimārṣṭuṃ na śakyate / api dhāturato grāhyaṃ doṣālpatvaṃ guṇādhikam
A time spoilt by a fault can never be wholly wiped clean; still, by the (foregoing) means it may be accepted, when the faults are few and the merits many.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.491
एवं सुलग्ने दंपत्योः कारयेत्सम्यगीक्षणम् । हस्तोच्छ्रितां चतुर्हस्तैश्चतुरस्रां समन्ततः
evaṃ sulagne daṃpatyoḥ kārayetsamyagīkṣaṇam / hastocchritāṃ caturhastaiścaturasrāṃ samantataḥ
Thus, at a good lagna, one should have a proper inspection made for the couple: (an altar) raised a hand high, four cubits square on every side,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.492
स्तंभश्चतुर्भिः सुश्लक्ष्णैर्वामभागे तु सन्नताम् । समण्डपां चतुर्दिक्षु सोपानैरतिशोभिताम्
staṃbhaścaturbhiḥ suślakṣṇairvāmabhāge tu sannatām / samaṇḍapāṃ caturdikṣu sopānairatiśobhitām
(and) with four very smooth pillars, but sloping down on the left side, provided with a pavilion, greatly beautified with steps on the four sides,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.493
प्रागुदक्प्रवणां रंभास्तंभैर्हंसशुकादिभिः । विचित्रितां चित्रकुंभैर्विविधैस्तोरणाङ्कुरैः
prāgudakpravaṇāṃ raṃbhāstaṃbhairhaṃsaśukādibhiḥ / vicitritāṃ citrakuṃbhairvividhaistoraṇāṅkuraiḥ
sloping toward the east and north, variegated with plantain-trunks, with geese and parrots and the like, with painted pots and with various arches and sprouts,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.494
शृङ्गारपुष्पनिचयैर्वर्णकैः समलङ्कृताम् । विप्राशीर्वचनैः पुण्यस्रीभिर्दिव्यैर्मनोरमाम्
śṛṅgārapuṣpanicayairvarṇakaiḥ samalaṅkṛtām / viprāśīrvacanaiḥ puṇyasrībhirdivyairmanoramām
adorned with heaps of śṛṅgāra flowers and with pigments, delightful with the brahmins' words of blessing, with auspicious women, (and) with divine things,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.495
वादित्रनृत्यगीताद्यैर्हृदयानन्दिनीं शुभाम् । एवं विधां समारोहेन्मिथुनं स्वाग्निवेदिकाम्
vāditranṛtyagītādyairhṛdayānandinīṃ śubhām / evaṃ vidhāṃ samārohenmithunaṃ svāgnivedikām
auspicious and gladdening the heart with instrumental music, dance, song and the rest — such is the fire-altar of their own that the couple should ascend.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.496
अष्टधा राशिकूटं च स्वादूडुगणराशयः । राशीशयोनिर्वर्णाख्यऋतवः पुत्रपौत्रदाः
aṣṭadhā rāśikūṭaṃ ca svādūḍugaṇarāśayaḥ / rāśīśayonirvarṇākhyaṛtavaḥ putrapautradāḥ
And the rāśi-kūṭa is eightfold: (agreement of) one's own stars, gaṇa, and rāśis, the lord of the rāśi, the yoni, what is called the varṇa, (and) the seasons — (these) grant sons and grandsons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.497
एकराशौ पृथग्दिष्ण्ये दंपत्योः पाणिपीजनम् । उत्तमं मध्यमं भिन्नं राश्यैकत्वं ययोस्तयोः
ekarāśau pṛthagdiṣṇye daṃpatyoḥ pāṇipījanam / uttamaṃ madhyamaṃ bhinnaṃ rāśyaikatvaṃ yayostayoḥ
When (the two are) in one rāśi but in separate nakṣatras, the joining of hands of the couple (is allowed); (it is) best, middling, or otherwise for those two who have sameness of rāśi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.498
एकर्क्षे त्वेकराशौ हि विवाहः प्राणहानिदः । स्त्रीधिष्ण्यादाद्यनवके स्त्रीदूरमतिनिन्दितम्
ekarkṣe tvekarāśau hi vivāhaḥ prāṇahānidaḥ / strīdhiṣṇyādādyanavake strīdūramatininditam
But when they are in one nakṣatra and one rāśi, marriage causes loss of life; within the first set of nine (nakṣatras) counted from the woman's star, (a match) far from the woman is greatly censured.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.499
द्वितीये मध्यमं श्रेष्ठं तृतीये नवके नृभम् । तिस्रः पूर्वोत्तरा धातृयाम्यमाहेशतारकाः
dvitīye madhyamaṃ śreṣṭhaṃ tṛtīye navake nṛbham / tisraḥ pūrvottarā dhātṛyāmyamāheśatārakāḥ
In the second set of nine it is middling, in the third set of nine it is best. The human nakṣatras are: the three Pūrvā/Uttarā (stars), and the stars of Dhātṛ, of Yama, and of Maheśa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.500
इति मर्त्यगणे ज्ञेयः स्यादमर्त्यगणः परः । हर्यादित्यार्कवाय्वन्त्यमित्राश्वीज्येन्दुतारकाः
iti martyagaṇe jñeyaḥ syādamartyagaṇaḥ paraḥ / haryādityārkavāyvantyamitrāśvījyendutārakāḥ
—thus is it to be known in the human class; the other class is the non-human (divine) one: the stars of Hari, Aditi, the Sun, Vāyu, the last (Pūṣan?), Mitra, the Aśvins, Ijya (Bṛhaspati), and the Moon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.501
रक्षोगणः पितृत्वाष्ट्रद्विदैवाग्नीन्द्रतारकाः । वसुवारीशमूलाहितारकाभिर्युतास्ततः
rakṣogaṇaḥ pitṛtvāṣṭradvidaivāgnīndratārakāḥ / vasuvārīśamūlāhitārakābhiryutāstataḥ
The demon class: the stars of the Fathers, of Tvaṣṭṛ, of the two deities, of Agni, of Indra, joined then with the stars of the Vasus, of the lord of the waters, of Mūla, and of the serpent.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.502
दंपत्योर्जन्मभे चैकगणे प्रीतिरनेकधा । मध्यमा देवमर्त्यानां राक्षसानां तयोर्मृतिः
daṃpatyorjanmabhe caikagaṇe prītiranekadhā / madhyamā devamartyānāṃ rākṣasānāṃ tayormṛtiḥ
And when the couple's birth-stars are in one class, affection is manifold; (between) gods and humans it is middling; (in the case) of demons, death for those two.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.503
मृत्युः षष्टाष्टके पञ्चनवमे त्वनपत्यता । नैःस्व्य द्विर्द्वादशे ऽन्येषु दंपत्योः प्रीतिरुत्तमा
mṛtyuḥ ṣaṣṭāṣṭake pañcanavame tvanapatyatā / naiḥsvya dvirdvādaśe 'nyeṣu daṃpatyoḥ prītiruttamā
In the sixth-eighth (relation) there is death, in the fifth-ninth childlessness, in the second-twelfth destitution; in the others the couple's affection is excellent.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.504
एकाधिपे मित्रभावे शुभदं पाणिपीडनम् । द्विर्दादशे त्रिकोणे च न कदाचित्षडष्टके
ekādhipe mitrabhāve śubhadaṃ pāṇipīḍanam / dvirdādaśe trikoṇe ca na kadācitṣaḍaṣṭake
When there is one and the same lord, in a friendly relation, the joining of hands gives good fortune; also in the second-twelfth and in trine, but never in the sixth-eighth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.505
अश्वेभमेषसर्पाहिह्योतुमेषोतुमूषकाः । आखुगोमहिषव्याघ्रकालीव्याघ्रमृगद्वयम्
aśvebhameṣasarpāhihyotumeṣotumūṣakāḥ / ākhugomahiṣavyāghrakālīvyāghramṛgadvayam
Horse, elephant, ram, snake, serpent, cat(?), ram, cat, mouse; mouse, cow, buffalo, tiger, kālī(?), tiger, and a pair of deer;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.506
श्वानः कपरिर्बभ्रुयुगे कपिसिंहतुरङ्गमाः । सिंहगोदन्तिनो भानां योनयः स्युर्यथाश्विभात्
śvānaḥ kaparirbabhruyuge kapisiṃhaturaṅgamāḥ / siṃhagodantino bhānāṃ yonayaḥ syuryathāśvibhāt
dog, monkey, a pair of mongooses, monkey, lion, horse, lion, cow, tusker — these are the yonis of the nakṣatras, in order from the star of the Aśvins.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.507
श्वैणं बभ्ररगं मेषवानरौ सिंहवारणम् । गोव्याघ्रमाखुमार्जारं महिषाश्चं च शात्रवम्
śvaiṇaṃ babhraragaṃ meṣavānarau siṃhavāraṇam / govyāghramākhumārjāraṃ mahiṣāścaṃ ca śātravam
Dog and (mongoose?), mongoose and goat, ram and monkey, lion and elephant, cow and tiger, mouse and cat, and buffalo and horse — (these pairs are) hostile.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.508
झषालिकर्कटा विप्रास्त दूर्ध्वाः क्षत्रियादयः । पुंवर्णराशेः स्त्रीराशौ सतिहीने यथाशुभम्
jhaṣālikarkaṭā viprāsta dūrdhvāḥ kṣatriyādayaḥ / puṃvarṇarāśeḥ strīrāśau satihīne yathāśubham
Fish, scorpion and crab are brahmins; above these (in order) are the kṣatriyas and the rest. From a male-varṇa rāśi to a female rāśi, when (the other) is deficient, (it is) as (may be) auspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.509
चतुस्त्रिव्द्यङ्घ्रिभोत्थायाः कन्यायाश्चाश्विभात्क्रमात् । वह्निभादिन्दुभान्नाडीत्रिचतुःपञ्चपर्वसु
catustrivdyaṅghribhotthāyāḥ kanyāyāścāśvibhātkramāt / vahnibhādindubhānnāḍītricatuḥpañcaparvasu
For a girl arising from a star of four, three, or two feet (i.e. quarters), in order from the star of the Aśvins, from the star of fire (Kṛttikā) and from the star of the Moon (Mṛgaśiras), (one counts) the nāḍī in the sections of three, four, and five,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.510
गणयेत्संख्यया चैकनाड्यां मृत्युर्न पार्श्वयोः । प्राजापत्यब्राह्मदैवा विवाहाश्चार्षसंयुताः
gaṇayetsaṃkhyayā caikanāḍyāṃ mṛtyurna pārśvayoḥ / prājāpatyabrāhmadaivā vivāhāścārṣasaṃyutāḥ
and one should reckon by the count: in one and the same nāḍī there is death, not (so) in the two flanking ones. The Prājāpatya, Brāhma and Daiva marriages, together with the Ārṣa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.511
उक्तकाले तु कर्तव्याश्चत्वारः फलदायकाः । गन्धर्वासुरपैशाचराक्षसाख्यास्तु सर्वदा
uktakāle tu kartavyāścatvāraḥ phaladāyakāḥ / gandharvāsurapaiśācarākṣasākhyāstu sarvadā
But at the stated time the four (marriages) are to be performed, (for they are) yielders of good fruit; whereas those called gandharva, asura, paiśāca and rākṣasa (are forbidden) always.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.512
चतुर्थमभिजिल्लग्नमुदयर्क्षाञ्च सप्तमम् । गोधूलिकं तदुभयं विवाहे पुत्रपौत्रदम्
caturthamabhijillagnamudayarkṣāñca saptamam / godhūlikaṃ tadubhayaṃ vivāhe putrapautradam
The fourth (muhūrta), the Abhijit ascendant, the rising asterism, the seventh (muhūrta), and the twilight ("cow-dust") hour — both of these — give sons and grandsons in a marriage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.513
प्राच्या न च कलिङ्गानां मुख्यं गोधूलिकं स्मृतम् । अभिजित्सर्वदेशेषु मुख्यो दोषविनाशकृत्
prācyā na ca kaliṅgānāṃ mukhyaṃ godhūlikaṃ smṛtam / abhijitsarvadeśeṣu mukhyo doṣavināśakṛt
The twilight (godhūlika) hour is held to be foremost, but not for the easterners nor for the people of Kaliṅga; the Abhijit (muhūrta) is foremost in all countries, and destroys defects.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.514
मध्यन्दिनगते भानौ मुहूर्तो ऽभिजिदाह्वयः । नाशयत्यखिलान्दोषान्पिनाकी त्रिपुरं यथा
madhyandinagate bhānau muhūrto 'bhijidāhvayaḥ / nāśayatyakhilāndoṣānpinākī tripuraṃ yathā
When the sun has reached midday, the muhūrta named Abhijit destroys all defects, as the Bearer of the Pināka (Śiva did) Tripura.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.515
पुत्रोद्वाहात्परं पुत्रीविवाहो न ऋतुत्रये । न तयोर्व्रतमुद्वाहान्मङ्गले नान्यमङ्गलम्
putrodvāhātparaṃ putrīvivāho na ṛtutraye / na tayorvratamudvāhānmaṅgale nānyamaṅgalam
After a son's wedding a daughter's marriage (should not take place) within the three seasons; nor should their vow (be undertaken) after a wedding; and at one auspicious rite, not another auspicious rite.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.516
विवाहश्चैकजन्यानां षण्मासाभ्यन्तरे यदि । असंशयं त्रिभिर्वर्षैस्तत्रैका विधवा भवेत्
vivāhaścaikajanyānāṃ ṣaṇmāsābhyantare yadi / asaṃśayaṃ tribhirvarṣaistatraikā vidhavā bhavet
If the marriage of those born of the same (mother) takes place within six months, then without doubt within three years one of them will become a widow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.517
प्रत्युद्वाहो नैव कार्यो नैकस्मै दुहितृद्वयम् । न चैकजन्ययोः पुंसोरेकजन्ये तु कन्यके
pratyudvāho naiva kāryo naikasmai duhitṛdvayam / na caikajanyayoḥ puṃsorekajanye tu kanyake
A counter-marriage (exchange marriage) should not be made at all, nor two daughters (given) to one man; nor (should marriage be made) of two men born of the same (mother) with two girls born of the same (mother).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.518
नैवं कदाचिदुद्वाहो नैकदा मुण्डनद्वयम् । दिवाजातस्तु पितरं रात्रौ तु जननीं तथा
naivaṃ kadācidudvāho naikadā muṇḍanadvayam / divājātastu pitaraṃ rātrau tu jananīṃ tathā
Thus a wedding should never (be done so), nor two tonsures at one time. One born by day (kills) the father, and one born at night the mother;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.519
आत्मानं संध्ययोर्हन्ति नास्ति गण्डे विपर्ययः । सुतः सुता वा नियतं श्वसुरं हॄन्ति मूलजः
ātmānaṃ saṃdhyayorhanti nāsti gaṇḍe viparyayaḥ / sutaḥ sutā vā niyataṃ śvasuraṃ hṝnti mūlajaḥ
and one born at the two twilights kills himself; in the case of a gaṇḍa there is no reversal. A son or a daughter born under Mūla surely kills the father-in-law.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.520
तदन्त्यपादजो नैव तथाश्लेषाद्यपादजः । ज्येष्टान्त्यपादजौ ज्येष्टं बालो हॄन्ति न बालिका
tadantyapādajo naiva tathāśleṣādyapādajaḥ / jyeṣṭāntyapādajau jyeṣṭaṃ bālo hṝnti na bālikā
But one born in its last quarter does not (kill), nor one born in the first quarter of Āśleṣā; a boy born in the last quarter of Jyeṣṭhā kills the eldest (relative), but a girl does not.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.521
न बालिकांबुमूलर्क्षे मातरं पितरं तथा । सैन्द्री धवाग्रजं हॄन्ति देवरं तु द्विदैवजा
na bālikāṃbumūlarkṣe mātaraṃ pitaraṃ tathā / saindrī dhavāgrajaṃ hṝnti devaraṃ tu dvidaivajā
A girl (born) under the asterisms of the waters (Pūrvāṣāḍhā/Āṣāḍhā?) or Mūla (kills) the mother and likewise the father; one born under Jyeṣṭhā (Indra's asterism) kills the husband's elder brother, and one born under a double-deity asterism (Viśākhā) the husband's younger brother.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.522
आरभ्योद्वाहदिवसात् षष्टे वाप्यष्टमे दिने । वधूप्रवेश संपत्त्यैदशमे सप्तमे दिने
ārabhyodvāhadivasāt ṣaṣṭe vāpyaṣṭame dine / vadhūpraveśa saṃpattyaidaśame saptame dine
Beginning from the wedding day, on the sixth or the eighth day, or on the tenth or seventh day, the bride's entry (into the husband's house is proper) for prosperity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.523
हायनद्वितयं जन्मभलग्नदिवसानपि । संत्यज्य ह्यतिशुक्रे ऽपि यात्रा वैवाहिकी शुभा
hāyanadvitayaṃ janmabhalagnadivasānapi / saṃtyajya hyatiśukre 'pi yātrā vaivāhikī śubhā
Having avoided the two-year (period?), and also the days of the birth-asterism and birth-ascendant, the wedding journey is auspicious even when Venus is much (afflicted / very strong).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.524
श्रीप्रदं सर्वगीर्वाणस्थापनं चोत्तरायणे । गीर्वाणपूर्वगीर्वाणमत्रिणोर्दृश्यमानयोः
śrīpradaṃ sarvagīrvāṇasthāpanaṃ cottarāyaṇe / gīrvāṇapūrvagīrvāṇamatriṇordṛśyamānayoḥ
The installation of all deities in the northward course (of the sun) bestows prosperity, (namely) of the foremost of the gods among the gods, and of the sages, when both are visible.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.525
विचैत्रेष्वेव मासेषु माघादिषु च पञ्चसु । शुक्लपक्षेषु कृष्णेषु तदादिष्वष्टसु शुभम्
vicaitreṣveva māseṣu māghādiṣu ca pañcasu / śuklapakṣeṣu kṛṣṇeṣu tadādiṣvaṣṭasu śubham
It is auspicious in the months excluding Caitra, and in the five (months) beginning with Māgha, in the bright fortnights, and in the dark fortnights of the eight beginning with that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.526
दिनेषु यस्य देवस्य या तितिस्तत्र तस्य च । द्वतीयादिद्वये पञ्चम्यादितस्तिसृषु क्रमात्
dineṣu yasya devasya yā titistatra tasya ca / dvatīyādidvaye pañcamyāditastisṛṣu kramāt
On the days belonging to a given deity, and on whatever tithi is that deity's, and in the two beginning with the second, and in the three beginning with the fifth, in order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.527
दशम्यादेष्चतसृषु पौर्णमास्यां विशेषतः । त्र्युत्तरादितिचन्द्रान्त्यहस्तत्रयगुरूडुषु
daśamyādeṣcatasṛṣu paurṇamāsyāṃ viśeṣataḥ / tryuttarāditicandrāntyahastatrayagurūḍuṣu
and in the four beginning with the tenth, and especially on the full-moon day; and in the asterisms — the three Uttarās, Punarvasu (Aditi's), Mṛgaśiras (the moon's), Revatī (the last), the three Hastas, and Puṣya (Jupiter's) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.528
साश्विधातृजलाधीशहरिमित्रवसुष्वपि । कुजवर्जितवारेषु कर्तुः सूर्ये बलप्रदे
sāśvidhātṛjalādhīśaharimitravasuṣvapi / kujavarjitavāreṣu kartuḥ sūrye balaprade
and also in (the asterisms) of the Aśvins, Dhātṛ, the lord of waters (Varuṇa), Viṣṇu, Mitra, and the Vasus; on weekdays excluding Tuesday, when the sun is bestowing strength on the performer,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.529
चन्द्रताराबलोपेते पूर्वाह्ने शोभने दिने । शुभलग्ने शुभांशे च कर्त्तुर्न निधनोदये
candratārābalopete pūrvāhne śobhane dine / śubhalagne śubhāṃśe ca kartturna nidhanodaye
when there is strength of moon and star, in the forenoon, on a fine day, in an auspicious ascendant and an auspicious division — and not when the performer's eighth house is rising.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.530
राशयः सकलाः श्रेष्ठाः शुभग्रहयुतेक्षिताः । पञ्चाष्टके शुभे लग्ने नैधने शुद्धिसंयुते
rāśayaḥ sakalāḥ śreṣṭhāḥ śubhagrahayutekṣitāḥ / pañcāṣṭake śubhe lagne naidhane śuddhisaṃyute
All the signs are excellent when joined with or aspected by benefic planets; in the fifth and eighth, in an auspicious ascendant, and in the eighth house when it is joined with purity —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.531
लग्नस्थाश्चन्द्रसूर्यारराहुकेत्वर्कसूनवः । कर्त्तुर्मृत्युप्रदाश्चान्ये धनधान्यसुखप्रदाः
lagnasthāścandrasūryārarāhuketvarkasūnavaḥ / kartturmṛtyupradāścānye dhanadhānyasukhapradāḥ
The Moon, Sun, Mars, Rāhu, Ketu, and Saturn (Sun's son) standing in the ascendant bring death to the performer; the other (planets there) grant wealth, grain, and comfort.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.532
द्वितीये नेष्टदाः पापाः सौम्याश्चन्द्रश्चः वित्तदाः । तृतीये निखिलाः खेटाः पुत्रपौत्रसुखप्रदाः
dvitīye neṣṭadāḥ pāpāḥ saumyāścandraścaḥ vittadāḥ / tṛtīye nikhilāḥ kheṭāḥ putrapautrasukhapradāḥ
In the second (house) the malefics give what is undesirable, while the benefics and the Moon give wealth; in the third all the planets grant sons, grandsons, and comfort.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.533
चतुर्थे सुखदाः सौम्याः क्रूराः खेटाश्च दुःखदाः । ग्लानिदाः पञ्चमे क्रूराः सौम्याः पुत्रसुखप्रदाः
caturthe sukhadāḥ saumyāḥ krūrāḥ kheṭāśca duḥkhadāḥ / glānidāḥ pañcame krūrāḥ saumyāḥ putrasukhapradāḥ
In the fourth the benefics give comfort, and the cruel planets give sorrow; in the fifth the cruel ones give exhaustion, the benefics grant sons and comfort.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.534
षष्टे शुभाः शत्रुदाः स्युः पापाः शब्रुक्षयङ्कराः । व्याधिदाः सप्तमे पापाः सौम्याः शुभफलप्रदाः
ṣaṣṭe śubhāḥ śatrudāḥ syuḥ pāpāḥ śabrukṣayaṅkarāḥ / vyādhidāḥ saptame pāpāḥ saumyāḥ śubhaphalapradāḥ
In the sixth the benefics would produce enemies, the malefics destroy enemies; in the seventh the malefics give disease, the benefics give auspicious results.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.535
अष्टमस्थाः खगाः सर्वेकर्तुर्मृत्युप्रदायकाः । धर्मे पापा घ्नन्ति सौम्याः शुभदा मङ्गलप्रदाः
aṣṭamasthāḥ khagāḥ sarvekarturmṛtyupradāyakāḥ / dharme pāpā ghnanti saumyāḥ śubhadā maṅgalapradāḥ
All planets situated in the eighth bring death to the performer; in the ninth (house of dharma) the malefics destroy, the benefics give good and grant welfare.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.536
कर्मगा दुःखदाः पापा सौम्याश्चन्द्रश्च कीर्तिदाः । लाभस्थानगताः सर्वे भूरिलाभप्रदा ग्रहाः
karmagā duḥkhadāḥ pāpā saumyāścandraśca kīrtidāḥ / lābhasthānagatāḥ sarve bhūrilābhapradā grahāḥ
Malefics gone to the tenth (house of action) give sorrow; the benefics and the Moon give fame; all planets placed in the house of gain (eleventh) grant abundant gain.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.537
व्ययस्थानगताः शश्वद्बहूव्ययकरा ग्रहाः । हॄन्त्यर्थहीनाः कर्तारं मन्त्रहीनास्तु ऋत्विजम्
vyayasthānagatāḥ śaśvadbahūvyayakarā grahāḥ / hṝntyarthahīnāḥ kartāraṃ mantrahīnāstu ṛtvijam
Planets gone to the twelfth (house of expenditure) constantly cause much expense. (Rites) lacking materials destroy the performer, and those lacking mantras (destroy) the officiating priest;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.539
स्रियं लक्षणहीनास्तु न प्रतिष्टासमो रिपुः ॥ गुणाधिकतरे लग्ने दोषः स्वल्पतरो यदि ॥ नर्प्_१,५६।५३८ ॥ सुराणां स्थापनं तत्र कर्तुरिष्टार्थसिद्धिदम् । निर्माणायतनग्रामगृहादीनां समासतः
sriyaṃ lakṣaṇahīnāstu na pratiṣṭāsamo ripuḥ // guṇādhikatare lagne doṣaḥ svalpataro yadi // narp_1,56.538 // surāṇāṃ sthāpanaṃ tatra karturiṣṭārthasiddhidam / nirmāṇāyatanagrāmagṛhādīnāṃ samāsataḥ
but those lacking (proper) marks (destroy) prosperity; there is no enemy equal to (a faulty) installation. If in an ascendant richer in good qualities the fault is quite small, [538] the installation of the gods there grants the performer the accomplishment of his desired aims. Concerning the construction of temples, villages, houses and the rest, in brief:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.540
क्षेत्रमादौ परीक्षेत गन्धवर्णरसांशकैः । मधुपुष्पाम्लपिशितगन्धं विप्रानुपूर्वकम्
kṣetramādau parīkṣeta gandhavarṇarasāṃśakaiḥ / madhupuṣpāmlapiśitagandhaṃ viprānupūrvakam
First one should examine the ground by its portions of smell, colour, and taste: honey-, flower-, sour-, and flesh-smelling, in order for the brahmin (and the other classes).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.541
सितं रक्तं च हरितं कृष्णवर्णं यथाक्रमम् । मधुरं कटुकं तिक्तं कषायकरसं क्रमात्
sitaṃ raktaṃ ca haritaṃ kṛṣṇavarṇaṃ yathākramam / madhuraṃ kaṭukaṃ tiktaṃ kaṣāyakarasaṃ kramāt
White, red, green, and black in colour respectively; sweet, pungent, bitter, and astringent in taste, in order.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.542
अत्यन्तवृद्धिदं नॄणामीशानप्रागुदग्प्लवम् । अन्यदिक्षु प्लवे तेषां शश्वदत्यन्तहानिदम्
atyantavṛddhidaṃ nṝṇāmīśānaprāgudagplavam / anyadikṣu plave teṣāṃ śaśvadatyantahānidam
(Ground) sloping toward the northeast, east, or north gives men the utmost increase; when the slope is in the other directions it always brings them utmost loss.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.543
समगर्तारत्निमात्रं खनित्वा तत्र पूरयेत् । अत्यन्तवृद्धिरधिके हीने हानिः समे समम्
samagartāratnimātraṃ khanitvā tatra pūrayet / atyantavṛddhiradhike hīne hāniḥ same samam
Having dug a level pit of one cubit (in each dimension), one should fill it back in there: if (the earth) is more, utmost increase; if less, loss; if equal, an even (result).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.544
तथा निशादौ तत्कृत्वा पानीयेन प्रपूरयेत् । प्रातर्दृष्टे जले वृद्धिः समं पङ्के क्षयः क्षये
tathā niśādau tatkṛtvā pānīyena prapūrayet / prātardṛṣṭe jale vṛddhiḥ samaṃ paṅke kṣayaḥ kṣaye
Likewise, having made that (pit) at nightfall, one should fill it with water: if water is seen in the morning, increase; if mud, an even (result); if it has diminished, decline.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.545
एवं लक्षणसंयुक्तं सम्यक् क्षेत्रं समीक्ष्यते । दिक्साधनाय तन्मध्ये समं मण्डलमालिखेत्
evaṃ lakṣaṇasaṃyuktaṃ samyak kṣetraṃ samīkṣyate / diksādhanāya tanmadhye samaṃ maṇḍalamālikhet
Thus a ground endowed with (good) marks is properly examined. To determine the directions one should draw an even circle in the middle of it.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.546
द्वादशाङ्गुलकं शङ्कुं स्थाप्येक्षेत्तत्र दिक्त्रमम् । चतुरस्रीकृते क्षेत्रे षड्वर्गपरिशोधिते
dvādaśāṅgulakaṃ śaṅkuṃ sthāpyekṣettatra diktramam / caturasrīkṛte kṣetre ṣaḍvargapariśodhite
Having set up a twelve-finger gnomon, one should observe there the sequence of directions. On the ground made four-square and purified by the sixfold division (ṣaḍvarga),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.547
रेखामार्गे च कर्त्तव्यं प्राकारं सुमनोहरम् । आयामेषु चतुर्दिक्षु प्रागादिषु च सत्स्वपि
rekhāmārge ca karttavyaṃ prākāraṃ sumanoharam / āyāmeṣu caturdikṣu prāgādiṣu ca satsvapi
and along the line of the marked-out path a very handsome enclosing wall is to be made; and along the lengths in the four directions, east and the rest, and in the good (intermediate ones) too,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.548
अष्टावष्टौ प्रतिदिशं द्वाराणि स्युर्यथाक्रमम् । प्रदक्षिणक्रमात्तेषाममूनि च फलानि वै
aṣṭāvaṣṭau pratidiśaṃ dvārāṇi syuryathākramam / pradakṣiṇakramātteṣāmamūni ca phalāni vai
there should be eight gates in each direction, in due order; and these indeed are their results, in clockwise order.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.549
हानिर्नैः ख्यन्धनप्राप्तिर्नृपपूजा महद्वनम् । अतिचौर्यमतिक्रोधो भीतिर्दिशि शचीपतेः
hānirnaiḥ khyandhanaprāptirnṛpapūjā mahadvanam / aticauryamatikrodho bhītirdiśi śacīpateḥ
Loss, infamy, obtaining wealth, honour from the king, a great forest, much thievery, excessive anger, fear — in the direction of Śacī's lord (east).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.550
निधनं बन्धनं भीतिरर्थाप्तिर्द्धनवर्द्धनम् । अनान्तकं व्याधिभयं निःसत्त्वं दक्षिणादिशि
nidhanaṃ bandhanaṃ bhītirarthāptirddhanavarddhanam / anāntakaṃ vyādhibhayaṃ niḥsattvaṃ dakṣiṇādiśi
Death, imprisonment, fear, gain of substance, increase of wealth, endlessness(?), danger of disease, lack of vigour — in the southern direction.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.551
पुत्रहानिः शत्रुवृद्धिर्लक्ष्मीप्राप्तिर्द्धनागमः । सौभाग्यमतिदौर्भाग्यं दुःखं शोकश्च पश्चिमे
putrahāniḥ śatruvṛddhirlakṣmīprāptirddhanāgamaḥ / saubhāgyamatidaurbhāgyaṃ duḥkhaṃ śokaśca paścime
Loss of sons, increase of enemies, obtaining of fortune, coming of wealth, good fortune, extreme misfortune, sorrow, and grief — in the west.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.552
कलत्रहानिर्निः सत्त्वं हानिर्द्धान्यधनागमः । संपद्वृद्धिर्मासभीतिरामयं दिशि शीतगोः
kalatrahānirniḥ sattvaṃ hānirddhānyadhanāgamaḥ / saṃpadvṛddhirmāsabhītirāmayaṃ diśi śītagoḥ
Loss of wife, lack of vigour, loss, the coming of grain and wealth, increase of prosperity, fear (of the month?), sickness — in the direction of the cool-rayed one (north).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.553
एवं गृहादिषु द्वारविस्ताराद्द्विगुणोच्छ्रितम् । पश्चिमे दक्षिणे वापि कपाटं स्थापयेद्गृहे
evaṃ gṛhādiṣu dvāravistārāddviguṇocchritam / paścime dakṣiṇe vāpi kapāṭaṃ sthāpayedgṛhe
Thus in houses and the like, (the door being) twice as high as the door's width, one should set the door-panel in the house on the west or else on the south.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.554
प्राकारान्तः क्षितिं कुर्यादेकाशीतिपदं यथा । मध्ये नवपदे ब्रह्मस्थानं तदतिनिन्दितम्
prākārāntaḥ kṣitiṃ kuryādekāśītipadaṃ yathā / madhye navapade brahmasthānaṃ tadatininditam
Within the enclosure wall one should lay out the ground so as to have eighty-one squares; in the middle, on the nine squares, is Brahmā's place, which is most to be avoided (for building).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.555
द्वात्रिंशदंशाः प्राकारसमीयांशाः समन्ततः । पिशाचांशे गृहारंभे दुःखशोकभयप्रदः
dvātriṃśadaṃśāḥ prākārasamīyāṃśāḥ samantataḥ / piśācāṃśe gṛhāraṃbhe duḥkhaśokabhayapradaḥ
Thirty-two portions (are) the equal portions of the enclosure wall all around; if a house is begun on a piśāca portion, it gives pain, grief and fear.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.556
शेषाशाः स्युश्च निर्माणे पुत्रपौत्रधनप्रदाः । शिराः स्युर्वास्तुनोरेखा दिग्विदिग्मध्यसंभवाः
śeṣāśāḥ syuśca nirmāṇe putrapautradhanapradāḥ / śirāḥ syurvāstunorekhā digvidigmadhyasaṃbhavāḥ
The remaining quarters, when building, give sons, grandsons and wealth; the veins (śirāḥ) of the vāstu are the lines arising in the cardinal directions, the intermediate directions and the middle.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.557
ब्रह्मभागाः पिशाचांशाः शिराणां यत्र संहतिः । तत्र तत्र विजानीयाद्वास्तुनो मर्मसंधयः
brahmabhāgāḥ piśācāṃśāḥ śirāṇāṃ yatra saṃhatiḥ / tatra tatra vijānīyādvāstuno marmasaṃdhayaḥ
The Brahmā portions, the piśāca portions, and wherever there is a meeting of the veins — in each such place one should know the vital points and the joints of the vāstu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.558
मर्माणि संधयो नेष्टाः स्वस्थे ऽप्येवं निवेशने । सौम्यफआल्गुनवैशाखमाघश्रावणकार्तिकाः
marmāṇi saṃdhayo neṣṭāḥ svasthe 'pyevaṃ niveśane / saumyaphaālgunavaiśākhamāghaśrāvaṇakārtikāḥ
Vital points and joints are not desirable, even in an otherwise sound dwelling. Mārgaśīrṣa, Phālguna, Vaiśākha, Māgha, Śrāvaṇa and Kārttika —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.559
मासाः स्युर्गृहनिर्माणे पुत्रारोग्यधनप्रदाः । अकारादिषु भाग्षु दिक्षु प्रागादिषु क्रमात्
māsāḥ syurgṛhanirmāṇe putrārogyadhanapradāḥ / akārādiṣu bhāgṣu dikṣu prāgādiṣu kramāt
— these are the months that, in house-building, give sons, health and wealth. In the divisions (marked) with the letter a and the rest, in the directions beginning with the east, in order:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.560
खरोश्वोथ हरिः श्वाख्यः सपोखुगजशाशकाः । दिग्वर्गाणामियं योनिः स्ववर्गात्पञ्चमो रिपुः
kharośvotha hariḥ śvākhyaḥ sapokhugajaśāśakāḥ / digvargāṇāmiyaṃ yoniḥ svavargātpañcamo ripuḥ
Donkey, horse, then lion, the one called dog, snake, mouse, elephant and hare — this is the yoni of the direction-groups; the fifth from one's own group is the enemy.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.561
साध्यवर्गः पुरः स्थाप्य पृष्टतः साधकं न्यसेत् । व्यत्यये नाशनं तस्य ऋणमध्यं धनाच्छुभम्
sādhyavargaḥ puraḥ sthāpya pṛṣṭataḥ sādhakaṃ nyaset / vyatyaye nāśanaṃ tasya ṛṇamadhyaṃ dhanācchubham
Having placed the sādhya group in front, one should set the sādhaka behind; in the reverse case there is destruction of it; debt is middling, (a remainder of) wealth is auspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.562
आरभ्य साधकं घिष्ण्यं साध्यं यावच्चतुर्गुणम् । विभेजेत्सप्तभिः शेषं साधकस्य धनं तदा
ārabhya sādhakaṃ ghiṣṇyaṃ sādhyaṃ yāvaccaturguṇam / vibhejetsaptabhiḥ śeṣaṃ sādhakasya dhanaṃ tadā
Beginning from the sādhaka asterism up to the sādhya, (count and) multiply by four; one should divide by seven; the remainder is then the wealth of the sādhaka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.563
विस्तार आयामगुणो गृहस्य पदमुच्यते । तस्माद्धनाधनायर्क्षवारांशाः संख्यया क्रमात्
vistāra āyāmaguṇo gṛhasya padamucyate / tasmāddhanādhanāyarkṣavārāṃśāḥ saṃkhyayā kramāt
The breadth multiplied by the length is called the pada (area) of the house; from that (are derived) the wealth, the debt, the āya, the asterism and the weekday portions, by the reckoning, in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.564
धनाधिकं गृहं वृद्ध्यै ऋणाधिकमशोभनम् । विषमायः शुभघायैव समायो निर्धनाय च
dhanādhikaṃ gṛhaṃ vṛddhyai ṛṇādhikamaśobhanam / viṣamāyaḥ śubhaghāyaiva samāyo nirdhanāya ca
A house with a surplus of wealth is for increase; one with a surplus of debt is inauspicious; an odd āya is precisely for good fortune, and an even āya for poverty.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.565
घनक्षयस्तृतीयर्क्षे पञ्चमर्क्षे परः क्षयः । आत्मक्षयः सप्तमर्क्षे भवत्येव हि भर्तृभात्
ghanakṣayastṛtīyarkṣe pañcamarkṣe paraḥ kṣayaḥ / ātmakṣayaḥ saptamarkṣe bhavatyeva hi bhartṛbhāt
Loss of wealth (occurs) at the third asterism, at the fifth asterism a further loss; at the seventh asterism there is loss of oneself — reckoned, indeed, from the master's star.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.566
द्विर्द्वादशो निर्धनाय त्रिकोणमसुताय च । षट्काष्टकं मृत्यवे स्याच्छुभदाराशयः परे
dvirdvādaśo nirdhanāya trikoṇamasutāya ca / ṣaṭkāṣṭakaṃ mṛtyave syācchubhadārāśayaḥ pare
The second and twelfth make for poverty, the trine for sonlessness, the sixth and eighth are for death; the others give a good wife and prosperity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.567
सूर्याङ्गारकवारांशा वैश्वानरभयप्रदाः । इतरे ग्रहवारांशाः सर्वकामार्थसिद्धिदाः
sūryāṅgārakavārāṃśā vaiśvānarabhayapradāḥ / itare grahavārāṃśāḥ sarvakāmārthasiddhidāḥ
The weekday portions of the Sun and Mars bring danger from fire; the weekday portions of the other planets grant the accomplishment of every desire and aim.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.568
नभस्यादिषु मासेषु त्रिषु त्रिषु यथाक्रमम् । पूर्वादिकशिरोवामपार्श्वेशायाप्रदक्षिणम्
nabhasyādiṣu māseṣu triṣu triṣu yathākramam / pūrvādikaśirovāmapārśveśāyāpradakṣiṇam
In the months beginning with Nabhasya (Bhādrapada), by threes in order: the head to the east and so on, (then) the left side, lying down, counter-clockwise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.569
चराह्वयो वास्तुपुमान् चरत्येवं महोदरः । यद्दिङ्मुखो वास्तुपुमान् कुर्यात्तद्दिङ्मुखं गृहम्
carāhvayo vāstupumān caratyevaṃ mahodaraḥ / yaddiṅmukho vāstupumān kuryāttaddiṅmukhaṃ gṛham
The vāstu-man called Cara, the big-bellied one, moves in this way; in whatever direction the vāstu-man faces, one should make the house face that direction.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.570
प्रतिकूलमुखं गेहं रोगशोकभयप्रदम् । सबलो मुखगेहानामेष दोषो न विद्यते
pratikūlamukhaṃ gehaṃ rogaśokabhayapradam / sabalo mukhagehānāmeṣa doṣo na vidyate
A house facing the contrary way gives disease, grief and fear; when (the vāstu-man is) strong, this fault of the facing of houses does not exist.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.571
वृत्येटिकां स्वर्णरेणुधान्यशैवलसंयुतम् । गृहमध्ये हस्तमात्रे गर्ते न्यासाय विन्यसेत्
vṛtyeṭikāṃ svarṇareṇudhānyaśaivalasaṃyutam / gṛhamadhye hastamātre garte nyāsāya vinyaset
A brick (?) together with gold, powder, grain and moss one should deposit as the foundation-deposit in a pit one cubit (deep) in the middle of the house.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.572
वस्त्वायामदलं नाभिस्तस्मादध्यङ्गुलत्रयम् । कुक्षिस्तस्मिन्न्यसेच्छङ्कुं पुत्रपौत्रविवर्धनम्
vastvāyāmadalaṃ nābhistasmādadhyaṅgulatrayam / kukṣistasminnyasecchaṅkuṃ putrapautravivardhanam
Half the length of the site is the navel; three fingers above that is the "belly" (kukṣi); there one should set the peg, which increases sons and grandsons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.573
चतुर्विशत्रयोर्विंशत्षोडशद्वादशाङ्गुलैः । विप्रादीनां कुक्षिमानं स्वर्णवस्त्राद्यलङ्कृतम्
caturviśatrayorviṃśatṣoḍaśadvādaśāṅgulaiḥ / viprādīnāṃ kukṣimānaṃ svarṇavastrādyalaṅkṛtam
By twenty-four, twenty-three, twenty, sixteen and twelve fingers (respectively) is the belly-measure for brahmins and the rest, adorned with gold, cloth and so on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.574
खदिरार्जुनशालोत्थं युगयन्त्रं तरूद्भघवम् । रक्तचन्दनपालाशरक्तशानविशालजम्
khadirārjunaśālotthaṃ yugayantraṃ tarūdbhaghavam / raktacandanapālāśaraktaśānaviśālajam
The yoke-device (is to be) made of khadira, arjuna or śāla, grown from (such) trees; (or) made of red sandal, palāśa, red śāna(?) or viśāla.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.575
शकुं त्रिधा विभज्यान्द्यं चतुरस्रं ततः परम् । अष्टास्रं च तृतीयासौ मन्वस्रं मृदुमव्रणम्
śakuṃ tridhā vibhajyāndyaṃ caturasraṃ tataḥ param / aṣṭāsraṃ ca tṛtīyāsau manvasraṃ mṛdumavraṇam
Dividing the peg in three, (make) the first (part) four-cornered, the next after that eight-cornered, and the third fourteen-cornered (manv-asra), smooth and without flaw.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.576
एवं लक्षणसंयुक्तं परिकल्प्य शुभे दिने । षड्वर्गशुद्धिसूत्रेण सूत्रिते धरणीतले
evaṃ lakṣaṇasaṃyuktaṃ parikalpya śubhe dine / ṣaḍvargaśuddhisūtreṇa sūtrite dharaṇītale
Having thus fashioned (the peg) endowed with (these) marks, on an auspicious day, when the ground has been laid out with the cord of the sixfold purification—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.577
मृदुध्रुवक्षिप्रभेषु रिक्तामावर्जिते दिने । व्यर्कारचरलग्नेषु पापे चाष्टमवर्जिते
mṛdudhruvakṣiprabheṣu riktāmāvarjite dine / vyarkāracaralagneṣu pāpe cāṣṭamavarjite
on (days with) soft, fixed or swift asterisms, on a day free of the rikta tithis and the new moon, in ascendants free of the Sun and Mars and (in) movable signs, and with a malefic avoided in the eighth—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.578
नैधने शुद्धिसंयुक्ते शुभघलग्ने शुभांशके । शुभेक्षिते ऽथ वा युक्ते लग्ने शङ्कुं विनिक्षिपेत्
naidhane śuddhisaṃyukte śubhaghalagne śubhāṃśake / śubhekṣite 'tha vā yukte lagne śaṅkuṃ vinikṣipet
when the eighth house is pure, in an auspicious ... ascendant and an auspicious sub-division, aspected by or else joined with benefics—in such an ascendant one should set down the peg.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.579
पुण्याहघोषैर्वादित्रैः पुण्यपुण्याङ्गनादिभिः । स्वत्रिकेन्द्रत्रिकोणस्थैः शुभैस्त्र्यायारिगैः परैः
puṇyāhaghoṣairvāditraiḥ puṇyapuṇyāṅganādibhiḥ / svatrikendratrikoṇasthaiḥ śubhaistryāyārigaiḥ paraiḥ
With cries of "an auspicious day!", with musical instruments, with holy rites and auspicious women and the like, with benefics standing in their own signs, in angles and in trines, and with the others in the third, eleventh and sixth—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.580
लग्नांशाष्टारिचन्द्रेण दैवज्ञार्चनपूर्वकम् । एकद्वित्रिचतुःशालाः सप्त शाला दशाह्वयाः
lagnāṃśāṣṭāricandreṇa daivajñārcanapūrvakam / ekadvitricatuḥśālāḥ sapta śālā daśāhvayāḥ
with the Moon (free of) the eighth and sixth from the ascendant-degree, and with worship of the astrologer first (performed)—(the house-types are:) of one, two, three, four halls; there are seven halls with ten names.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.581
ताः पुनः षड्विधाः शालाः प्रत्येकं दशषड्विधाः । ध्रुवं धान्यं जयं नन्दं खरः कान्तं मनोरमम्
tāḥ punaḥ ṣaḍvidhāḥ śālāḥ pratyekaṃ daśaṣaḍvidhāḥ / dhruvaṃ dhānyaṃ jayaṃ nandaṃ kharaḥ kāntaṃ manoramam
Those halls again are of six kinds, and each of sixteen kinds: dhruva (fixed), dhānya (grain), jaya (victory), nanda (joy), khara (harsh), kānta (lovely), manorama (delightful),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.582
सुमुखं दुर्मुखं क्रूरं शत्रुं स्वर्णप्रदं क्षयम् । आक्रन्दं विपुलाख्य च विजयं षोडशं गृहम्
sumukhaṃ durmukhaṃ krūraṃ śatruṃ svarṇapradaṃ kṣayam / ākrandaṃ vipulākhya ca vijayaṃ ṣoḍaśaṃ gṛham
sumukha (fair-faced), durmukha (ill-faced), krūra (cruel), śatru (foe), svarṇaprada (gold-giving), kṣaya (loss), ākranda (lament), the one called vipula (broad), and vijaya (conquest)—the sixteenth house.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.583
गृहाणि गणयेदेवं तेषां प्रस्तारभेदतः । गुरोरघो लघुः स्थाप्यः पुरस्तादूर्ध्ववन्न्यसेत्
gṛhāṇi gaṇayedevaṃ teṣāṃ prastārabhedataḥ / guroragho laghuḥ sthāpyaḥ purastādūrdhvavannyaset
One should reckon the houses thus, by the distinctions of their permutation (prastāra): below a heavy (unit) a light one is to be placed, and in front one should set (them) as above.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.584
गुरुभिः पूरयेत्पश्चात्सर्वलध्ववधीर्विधिः । कुर्याल्लघुपदे ऽलिन्दं गृहद्वारात्प्रदक्षिणम्
gurubhiḥ pūrayetpaścātsarvaladhvavadhīrvidhiḥ / kuryāllaghupade 'lindaṃ gṛhadvārātpradakṣiṇam
Afterwards one should fill in with the heavy (units); the procedure ends with all light ones. In the light position one should make a verandah, going clockwise from the house door.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.585
पूर्वादिगेष्वलिन्देषु गृहभेदास्तु षोडश । स्नानागारं दिशि प्राच्यामाग्नेय्यां पाकमन्दिरम्
pūrvādigeṣvalindeṣu gṛhabhedāstu ṣoḍaśa / snānāgāraṃ diśi prācyāmāgneyyāṃ pākamandiram
In the verandahs situated in the east and the other directions there are sixteen house-varieties: the bath-house in the eastern direction, the cooking-chamber in the southeast,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.586
याम्यां च शयनागारं नैरृत्यां शास्रमन्दिरम् । प्रतीच्यां भोजनगृहं वा यव्यां धान्यमदिरम्
yāmyāṃ ca śayanāgāraṃ nairṛtyāṃ śāsramandiram / pratīcyāṃ bhojanagṛhaṃ vā yavyāṃ dhānyamadiram
in the south the sleeping-chamber, in the southwest the chamber for texts (or: for weapons), in the west the dining hall, and in the northwest the granary,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.587
कौबेर्यां देवतागारमीशान्यां क्षिरमन्दिरम् । शय्यामूत्रास्त्रतद्विच्च भोजनं मङ्गलाश्रयम्
kauberyāṃ devatāgāramīśānyāṃ kṣiramandiram / śayyāmūtrāstratadvicca bhojanaṃ maṅgalāśrayam
in the north the shrine of the deity, in the northeast the milk-room; bed, ..., weapons and wealth of that (kind), food, the seat of auspiciousness,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.589
धान्यस्त्रीभोगवित्तं च शृङ्गारायतनानि च ॥। ईशान्यादिक्रमस्तेषां गृहनिर्माणकं शुभम् ॥ नर्प्_१,५६।५८८ ॥ एतेष्वेतानि शस्त्राणि स्वं स्थाप्यानि स्वदिक्ष्वपि । ध्वजो धूम्रोथ सिंहः श्वा सौरमेयः खरो गजाः
dhānyastrībhogavittaṃ ca śṛṅgārāyatanāni ca /// īśānyādikramasteṣāṃ gṛhanirmāṇakaṃ śubham // narp_1,56.588 // eteṣvetāni śastrāṇi svaṃ sthāpyāni svadikṣvapi / dhvajo dhūmrotha siṃhaḥ śvā saurameyaḥ kharo gajāḥ
and grain, women, enjoyment and wealth, and the chambers for adornment; their sequence beginning from the northeast is auspicious for house-building. In these (chambers) these implements are to be set, each in its own direction: banner, smoke, lion, dog, ox, ass, elephants,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.590
ध्वाङ्क्षश्चैव भवन्त्यष्टौ पूर्वादिपाः क्रमादमी । प्लक्षोदुंबरचूताख्या निंबस्तु हि विभीतकाः
dhvāṅkṣaścaiva bhavantyaṣṭau pūrvādipāḥ kramādamī / plakṣoduṃbaracūtākhyā niṃbastu hi vibhītakāḥ
and crow: these eight are the lords of the east and the rest, in order. Plakṣa, udumbara, the mango, and the nimba, and indeed the vibhītakas,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.591
य कटका दुग्धवृक्षा वृक्षाश्वत्थकपित्थकाः । अगस्तिसिंधुवालाख्यतिन्तिडीकाश्च निन्दिताः
ya kaṭakā dugdhavṛkṣā vṛkṣāśvatthakapitthakāḥ / agastisiṃdhuvālākhyatintiḍīkāśca ninditāḥ
the kaṭaka trees, the milky trees, the aśvattha and kapittha trees, and those called agasti and sindhuvāra, and the tintiḍīkas, are censured.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.592
पित्तवाग्रजदेहस्यात्पश्चिमे दक्षिणे तथा । गृहपादागृहस्तभाः समाः शस्ताश्च नासमाः
pittavāgrajadehasyātpaścime dakṣiṇe tathā / gṛhapādāgṛhastabhāḥ samāḥ śastāśca nāsamāḥ
... to the west and likewise to the south; the house-feet and house-pillars, when even, are commended, and when uneven, not.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.593
नात्युच्छ्रितं नातिनीचं कुड्योत्सेधं यथारुचि । गृहोपरि गृहादीनामेवं सर्वत्र चिन्तयेत्
nātyucchritaṃ nātinīcaṃ kuḍyotsedhaṃ yathāruci / gṛhopari gṛhādīnāmevaṃ sarvatra cintayet
(The house should be) neither too high nor too low; the height of the walls (may be) according to taste. Thus, regarding (building) upon a house and (adding to) houses and the rest, one should consider (this) in every case.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.594
गृहादीनां गृहश्रावं क्रमशो ऽष्टविधं स्मृतम् । पाञ्चालमानं वैदेहं कौरवं च कुजन्यकम्
gṛhādīnāṃ gṛhaśrāvaṃ kramaśo 'ṣṭavidhaṃ smṛtam / pāñcālamānaṃ vaidehaṃ kauravaṃ ca kujanyakam
The roof-drainage of houses and the rest is traditionally held to be of eight kinds in order: the Pāñcāla measure, the Vaideha, the Kaurava, and the Kaujanyaka (Kujanyaka),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.595
मागधं शूरसेनं च गान्धारावतिका स्मृतम् । सचतुर्भागविस्तारमुत्सेधं यत्तदुच्यते
māgadhaṃ śūrasenaṃ ca gāndhārāvatikā smṛtam / sacaturbhāgavistāramutsedhaṃ yattaducyate
the Māgadha and the Śūrasena, and the Gāndhāra and Āvantika are handed down. The height that is (equal to) the breadth together with a fourth part—that is what is spoken of (as the first).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.596
पाञ्चालमातुलानां च ह्युत्तरोत्तरवृद्धितः । वैदेहादीन्यशेषाणि मानानि स्युर्यथाक्रमम्
pāñcālamātulānāṃ ca hyuttarottaravṛddhitaḥ / vaidehādīnyaśeṣāṇi mānāni syuryathākramam
And of the Pāñcāla and the rest, by successive increase; the remaining measures, beginning with the Vaideha, are to be (taken) in due order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.597
पाञ्चालमानं सर्वेषां साधारणमतः परम् । अवन्तिमानं विप्राणां गान्धारं क्षत्रियस्य च
pāñcālamānaṃ sarveṣāṃ sādhāraṇamataḥ param / avantimānaṃ viprāṇāṃ gāndhāraṃ kṣatriyasya ca
The Pāñcāla measure is common to all; beyond this, the Avanti measure (is) for brahmins, and the Gāndhāra for a kṣatriya,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.598
कौजन्यमानं वैश्यानां विप्रादीनां यथोत्तरम् । यथोदितं जलस्त्राव्यं द्वित्रिभूमिकवेश्मनाम्
kaujanyamānaṃ vaiśyānāṃ viprādīnāṃ yathottaram / yathoditaṃ jalastrāvyaṃ dvitribhūmikaveśmanām
the Kaujanya measure for vaiśyas—for brahmins and the rest respectively (in ascending order). The water-drainage is as stated for dwellings of two and three storeys.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.599
उष्ट्रकुञ्जरशालानां ध्वजायेप्यथा वा गजे । पशुशालाश्च शालानां ध्वजायेप्यथ वा गजे
uṣṭrakuñjaraśālānāṃ dhvajāyepyathā vā gaje / paśuśālāśca śālānāṃ dhvajāyepyatha vā gaje
For camel-stables and elephant-stables, a flag (is to be set up), or else upon the elephant('s stall); and cattle-sheds too, among the sheds, (bear) a flag, or else upon the elephant('s stall).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.600
द्वारशय्याशनामत्रध्वजाः सिंहवृषध्वजाः । वास्तुपूजाविधिं वक्ष्ये नववेश्मप्रवेशने
dvāraśayyāśanāmatradhvajāḥ siṃhavṛṣadhvajāḥ / vāstupūjāvidhiṃ vakṣye navaveśmapraveśane
Doors, beds, seats, vessels and banners bear the emblems of the lion and the bull. I shall now declare the rule for the worship of the Vāstu (deity) at the entering of a new dwelling.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.601
हस्तमात्रा लिखेद्रेखा दश पूर्वा दशोत्तराः । गृहमध्ये तण्डुलोपर्येकाशीतिपदं भवेत्
hastamātrā likhedrekhā daśa pūrvā daśottarāḥ / gṛhamadhye taṇḍuloparyekāśītipadaṃ bhavet
One should draw ten lines a cubit long running east, and ten more (crossing them); in the middle of the house, upon (a spread of) rice grains, there will be eighty-one squares.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.602
पञ्चोत्तरान्वक्ष्यमाणांश्चत्वरिंशत्सुरान् लिखेत् । द्वात्रिन्द्वाह्यतः पूज्यास्तत्रान्तःस्थास्रयोदश
pañcottarānvakṣyamāṇāṃścatvariṃśatsurān likhet / dvātrindvāhyataḥ pūjyāstatrāntaḥsthāsrayodaśa
One should inscribe (there) the forty-five gods, to be named (below); thirty-two are to be worshipped on the outside, and thirteen stand within.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.603
तेषां स्थानानि नामानि वक्ष्यामि क्रमशोधुना । ईशानकोणतो बाह्यो द्वात्रिंशत्र्रिदशा अमी
teṣāṃ sthānāni nāmāni vakṣyāmi kramaśodhunā / īśānakoṇato bāhyo dvātriṃśatrridaśā amī
I shall now declare their places and names in order. Beginning from the northeast corner, these are the thirty-two outer gods:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.604
कृपीटयोनिः पर्जन्यो जयन्तः पाकशासनः । सूर्यः शशी मृगाकाशौ वायुः पूषा च नैरृतिः
kṛpīṭayoniḥ parjanyo jayantaḥ pākaśāsanaḥ / sūryaḥ śaśī mṛgākāśau vāyuḥ pūṣā ca nairṛtiḥ
Kṛpīṭayoni (Fire), Parjanya, Jayanta, Pākaśāsana (Indra), Sūrya, Śaśī (Moon), Mṛga and Ākāśa, Vāyu, Pūṣan, and Nairṛti,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.605
गृहाक्षतो दण्डधरो गान्धर्वो भृगुराजकः । मृगः पितृगणाधिशस्ततो दौवारि काह्वयः
gṛhākṣato daṇḍadharo gāndharvo bhṛgurājakaḥ / mṛgaḥ pitṛgaṇādhiśastato dauvāri kāhvayaḥ
Gṛhākṣata, Daṇḍadhara, Gāndharva, Bhṛgurājaka, Mṛga, the lord of the host of the fathers (Pitṛgaṇādhipa), then the one named Dauvārika,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.606
सामः सूर्यो ऽदितिदिती द्वात्रिंशत्र्रिदशा अमी । अथेशानादिकोणस्थाश्चात्वारस्तत्समीपगाः
sāmaḥ sūryo 'ditiditī dvātriṃśatrridaśā amī / atheśānādikoṇasthāścātvārastatsamīpagāḥ
Sāma, Sūrya, Aditi and Diti—these are the thirty-two gods. Now the four that stand in the corners beginning with the northeast, close beside them:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.607
आपः सावित्रघसंज्ञश्च जयो रुद्रः क्रमादमी । एकान्तरा स्युः प्रागाद्याः परितो ब्रह्मणः स्मृताः
āpaḥ sāvitraghasaṃjñaśca jayo rudraḥ kramādamī / ekāntarā syuḥ prāgādyāḥ parito brahmaṇaḥ smṛtāḥ
Āpaḥ, the one named Sāvitra (or Savitra-gha), Jaya, and Rudra—these in order. They are held to be at every other (square), beginning from the east, all around Brahmā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.608
अर्यमा सविता बिंबविवत्त्कान्वक्तुधाधिपः । मित्रोथ राजयक्ष्मा च तथा पृथ्वीधराह्वयः
aryamā savitā biṃbavivattkānvaktudhādhipaḥ / mitrotha rājayakṣmā ca tathā pṛthvīdharāhvayaḥ
Aryaman, Savitṛ, Vivasvat, ... the lord of ... , Mitra, then Rājayakṣmā, and likewise the one named Pṛthvīdhara,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.609
आपवत्सो ऽष्टमः पञ्चचत्वारिंशत्सुरा अमी । आपश्चैवापवत्सश्च पर्जन्यो ऽग्निर्दितिः क्रमात्
āpavatso 'ṣṭamaḥ pañcacatvāriṃśatsurā amī / āpaścaivāpavatsaśca parjanyo 'gnirditiḥ kramāt
and Āpavatsa as the eighth—these are the forty-five gods. Āpaḥ and Āpavatsa, Parjanya, Agni, Diti, in order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.610
यद्दिक्कानां च वर्गो ऽयमेवं कोणेष्वशेषतः । तन्मध्ये विंशतिर्बाह्या द्विपदास्ते तु सर्वदा
yaddikkānāṃ ca vargo 'yamevaṃ koṇeṣvaśeṣataḥ / tanmadhye viṃśatirbāhyā dvipadāste tu sarvadā
and this group belongs to whichever direction (each occupies)—thus in the corners without exception. In the middle of that, the twenty outer ones occupy two squares each, always.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.611
अर्यमा च विवस्वांश्च मित्रः पृथ्वी धराह्वयः । ब्रह्मणः पारितो दिक्षु चत्वारस्त्रिपदाः स्मृताः
aryamā ca vivasvāṃśca mitraḥ pṛthvī dharāhvayaḥ / brahmaṇaḥ pārito dikṣu catvārastripadāḥ smṛtāḥ
Aryaman and Vivasvat, Mitra, Pṛthvī, and the one named Dhara—the four around Brahmā in the (four) directions are held to occupy three squares each.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.612
ब्रह्माणं च तथैकद्वित्रिपदानर्चयेत्सुरान् । वास्तुमन्त्रेण वास्तुज्ञो दूर्वादध्यक्षतादिभिः
brahmāṇaṃ ca tathaikadvitripadānarcayetsurān / vāstumantreṇa vāstujño dūrvādadhyakṣatādibhiḥ
And one who knows the Vāstu (rite) should worship Brahmā and likewise the gods occupying one, two and three squares, with the Vāstu formula, using dūrva grass, curds, unhusked grain and so on.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.613
ब्रह्ममन्त्रेण वा श्वेतवस्त्रयुग्मं प्रदापयेत् । आवाहनादिसर्वोपचारांश्च क्रमशस्तथा
brahmamantreṇa vā śvetavastrayugmaṃ pradāpayet / āvāhanādisarvopacārāṃśca kramaśastathā
Or he should present a pair of white garments with the Brahmā-mantra, and (perform) in due order all the services beginning with the invocation.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.614
नैवेद्यं त्रिविधान्नेन वाद्यैः सहसमर्पयेत् । ताम्बूलं च ततः कर्ता प्रार्थयेद्वास्तुपूरुषम्
naivedyaṃ trividhānnena vādyaiḥ sahasamarpayet / tāmbūlaṃ ca tataḥ kartā prārthayedvāstupūruṣam
He should offer the food-offering, consisting of the three kinds of food, together with music; and then the performer should offer betel and make his petition to the Vāstu-puruṣa.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.616
वास्तुपुरुष नमस्ते ऽस्तु भूशय्यानिरत प्रभो ॥ मद्गृहे धनधान्यादिसमृद्धं कुरु सर्वदा ॥ नर्प्_१,५६।६१५ ॥ इति प्रार्थ्य यथाशक्त्या दक्षिणामर्चकाय च । दद्यात्तदग्रे विप्रेभ्यो भोजनं च स्वशक्तितः
vāstupuruṣa namaste 'stu bhūśayyānirata prabho // madgṛhe dhanadhānyādisamṛddhaṃ kuru sarvadā // narp_1,56.615 // iti prārthya yathāśaktyā dakṣiṇāmarcakāya ca / dadyāttadagre viprebhyo bhojanaṃ ca svaśaktitaḥ
"O Vāstu-puruṣa, homage be to you, O lord devoted to lying upon the earth: make my house ever abounding in wealth, grain and the rest." Having prayed thus, he should give a fee to the officiating priest according to his means, and before that, food to brahmins according to his own capacity.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.617
अनेन विधिना सम्यग्वास्तुपूजां करोति यः । आरोग्यं पुत्रलाभं च धनं धान्यं लभेन्नरः
anena vidhinā samyagvāstupūjāṃ karoti yaḥ / ārogyaṃ putralābhaṃ ca dhanaṃ dhānyaṃ labhennaraḥ
The man who properly performs the vāstu-worship by this rite obtains health, the gaining of sons, wealth and grain.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.618
अकृत्वा वास्तुपूजां यः प्रविशेन्नवमन्दिरम् । रोगान्नानाविधान्क्लेशानश्नुते सर्वसंकटम्
akṛtvā vāstupūjāṃ yaḥ praviśennavamandiram / rogānnānāvidhānkleśānaśnute sarvasaṃkaṭam
He who enters a new house without having performed the vāstu-worship meets with diseases of many kinds, afflictions, every sort of distress.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.619
अकपाटमनाच्छन्नमदत्तबलिभोजनम् । गृहं न प्रविशेदेवं विपदामाकरं हि तत्
akapāṭamanācchannamadattabalibhojanam / gṛhaṃ na praviśedevaṃ vipadāmākaraṃ hi tat
One should not enter a house that is without a door, unroofed, in which the bali-offering of food has not been given; for such (a house) is a mine of misfortunes.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.620
अथो यात्रा नृपादीनामभीष्टफलसिद्धये । स्यात्तथा तां प्रवक्ष्यामि सम्यग्विज्ञातजन्मनाम्
atho yātrā nṛpādīnāmabhīṣṭaphalasiddhaye / syāttathā tāṃ pravakṣyāmi samyagvijñātajanmanām
Now the journey (yātrā) of kings and others, for the attainment of the desired result — such as it is, I shall declare it, for those whose nativity is well known.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.621
अज्ञातजन्मनां नॄणां फलाप्तिर्घुणवर्णवत् । प्रश्नोदयनिमित्ताद्यैस्तेषामपि फलोदयः
ajñātajanmanāṃ nṝṇāṃ phalāptirghuṇavarṇavat / praśnodayanimittādyaisteṣāmapi phalodayaḥ
For men whose nativity is unknown, the attainment of the result is like a letter (gnawed) by a worm; yet for them too the result comes forth by means of the question, the rising sign, omens and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.622
षष्ट्यष्टमीद्वादशीषु रिक्तामापूर्णिमासु च । यात्रा शुक्लप्रतिपदि निर्द्धनाय क्षयाय च
ṣaṣṭyaṣṭamīdvādaśīṣu riktāmāpūrṇimāsu ca / yātrā śuklapratipadi nirddhanāya kṣayāya ca
A journey on the sixth, eighth and twelfth (lunar days), on the rikta days, on the new moon and full moon, and on the first of the bright fortnight, (leads) to loss of wealth and to destruction.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.623
मैत्रादितीन्द्वार्कान्त्याश्विहागितिष्यवसूडुषु । असप्तपञ्चत्र्याद्येषु यात्राभीष्टफलप्रदाः
maitrāditīndvārkāntyāśvihāgitiṣyavasūḍuṣu / asaptapañcatryādyeṣu yātrābhīṣṭaphalapradāḥ
In the asterisms of Mitra, of Aditi, of the Moon, of the Sun, the last one, that of the Aśvins, ... , Tiṣya and that of the Vasus, and on days other than the seventh, fifth, third and so forth, journeys yield the desired result.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.624
न मन्देन्दुदिने प्राचीं न व्रजेद्दक्षिणं गुरौ । सितार्कयेर्न प्रतीचीं नोदीचीं ज्ञारयोर्द्दिने
na mandendudine prācīṃ na vrajeddakṣiṇaṃ gurau / sitārkayerna pratīcīṃ nodīcīṃ jñārayorddine
One should not go east on the day of Saturn or of the Moon, nor south on (the day of) Jupiter, nor west on those of Venus and the Sun, nor north on the day of Mercury or of Mars.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.625
इन्द्राजपादचतुरास्यार्यमर्क्षाणि पूर्वतः । शूलानि सर्वद्वाराणि मित्रार्केज्याश्वभानि च
indrājapādacaturāsyāryamarkṣāṇi pūrvataḥ / śūlāni sarvadvārāṇi mitrārkejyāśvabhāni ca
The asterisms of Indra, of Ajapād, of the Four-faced (Brahmā), and of Aryaman are the śūla (asterisms) for the east; and the gate-asterisms in every case are those of Mitra, of the Sun, of Jupiter, and that of the Aśvins.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.626
क्रमाद्दिग्द्वारभानि स्युः सप्तसप्ताग्निधिष्ण्यतः । परिघं लङ्घयेद्दण्डं नाग्निश्वसनर्दिग्गमम्
kramāddigdvārabhāni syuḥ saptasaptāgnidhiṣṇyataḥ / parighaṃ laṅghayeddaṇḍaṃ nāgniśvasanardiggamam
In order, the gate-asterisms of the (several) directions are (found) by sevens, counting from the asterism of Agni (Kṛttikā). One may pass over the parigha and the daṇḍa; there is no travelling in the directions of Agni (SE) and of the Wind (NW).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.627
आग्नेयं पूर्वदिग्धिष्ण्यैर्विदिशश्चैवमेव हि । दिग्राशयस्तु क्रमशो मेषाद्याश्च पुनः पुनः
āgneyaṃ pūrvadigdhiṣṇyairvidiśaścaivameva hi / digrāśayastu kramaśo meṣādyāśca punaḥ punaḥ
The southeast (is reckoned) by the asterisms of the east, and just so the (other) intermediate directions; and the signs of the directions are, in order, Aries and the rest, over and over again.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.628
दिगीश्वरे ललाटस्थे यातुर्न पुनरागमः । लग्नस्थो भास्करः प्राच्यां दिशि यातुर्ललाटगः
digīśvare lalāṭasthe yāturna punarāgamaḥ / lagnastho bhāskaraḥ prācyāṃ diśi yāturlalāṭagaḥ
When the lord of the direction stands on the forehead, there is no returning for the traveller. The Sun placed in the ascendant is on the traveller's forehead in the eastern direction.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.629
द्वादशैकादशः शुक्रो ऽप्याग्नेय्यान्तु ललाटगः । दशमस्थः कुजो लग्नाद्याभ्यां यातुर्ललाटगः
dvādaśaikādaśaḥ śukro 'pyāgneyyāntu lalāṭagaḥ / daśamasthaḥ kujo lagnādyābhyāṃ yāturlalāṭagaḥ
Venus in the twelfth or eleventh is on the forehead in the southeast; Mars standing in the tenth from the ascendant is on the traveller's forehead in respect of these two.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.630
नवमाष्टमगो राहुर्नैऋत्यां तु ललाटगः । लग्नात्सप्तमगः सौरिः प्रतीच्यां तु ललाटगः
navamāṣṭamago rāhurnaiṛtyāṃ tu lalāṭagaḥ / lagnātsaptamagaḥ sauriḥ pratīcyāṃ tu lalāṭagaḥ
Rāhu gone to the ninth or eighth is on the forehead in the southwest; Saturn in the seventh from the ascendant is on the forehead in the west.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.631
षष्टः पञ्चमगश्चन्द्रो वायव्यां च ललाटगः । चतुर्थस्थानगः सौम्यश्चोत्तरस्यां ललाटगः
ṣaṣṭaḥ pañcamagaścandro vāyavyāṃ ca lalāṭagaḥ / caturthasthānagaḥ saumyaścottarasyāṃ lalāṭagaḥ
The Moon in the sixth or fifth is on the forehead in the northwest; Mercury gone to the fourth place is on the forehead in the north.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.632
द्वित्रिस्थानगतो जीव ईशान्यां वै ललाटगः । ललाटं तु परित्यज्य जीवितेच्छुर्व्रजेन्नरः
dvitristhānagato jīva īśānyāṃ vai lalāṭagaḥ / lalāṭaṃ tu parityajya jīvitecchurvrajennaraḥ
Jupiter gone to the second or third place is on the forehead in the northeast. A man who desires to live should travel avoiding the forehead.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.633
विलोमगो ग्रहो यस्य यात्रालग्रोपगो यदि । तस्य भङ्गप्रदो राज्ञस्त द्वर्गो ऽपि विलग्नगः
vilomago graho yasya yātrālagropago yadi / tasya bhaṅgaprado rājñasta dvargo 'pi vilagnagaḥ
If a planet moving contrary (to its course) occupies the ascendant of a man's journey, it brings ruin to that king; and its group too, when situated in the ascendant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.634
रवीन्द्वयनयोर्यातमनुकूलं शुभप्रदम् । तदभावे दिवारात्रौ यायाद्यातुर्वधो ऽन्यथा
ravīndvayanayoryātamanukūlaṃ śubhapradam / tadabhāve divārātrau yāyādyāturvadho 'nyathā
Travel that accords with the courses of the sun and the moon gives good fortune; failing that, one may set out by day or by night — otherwise (there is) the death of the traveller.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.635
मूढे शुक्रे कार्यहानिः प्रतिशुक्रे पराजयः । प्रतिशुक्रकृतं दोषं हॄन्तुं शक्ता ग्रहा न हि
mūḍhe śukre kāryahāniḥ pratiśukre parājayaḥ / pratiśukrakṛtaṃ doṣaṃ hṝntuṃ śaktā grahā na hi
When Venus is 'blind' (combust) there is loss of the undertaking; when Venus is adverse (in front), defeat. The planets are indeed unable to remove the fault caused by an adverse Venus.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.636
वासिष्टकाश्यपेयात्रिभारद्वाजाः सगौतमाः । एतेषां पञ्चगोत्राणां प्रतिशुक्रो न विद्यते
vāsiṣṭakāśyapeyātribhāradvājāḥ sagautamāḥ / eteṣāṃ pañcagotrāṇāṃ pratiśukro na vidyate
The Vāsiṣṭhas, Kāśyapas, Ātris, Bhāradvājas, together with the Gautamas: for these five lineages there is no adverse Venus.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.637
एकग्रामे विवाहे च दुर्भिक्षे राजविग्रहे । द्विजक्षोभे नृपक्षोभे प्रतिशुक्रो न विद्यते
ekagrāme vivāhe ca durbhikṣe rājavigrahe / dvijakṣobhe nṛpakṣobhe pratiśukro na vidyate
Within a single village, at a wedding, in famine, in a war of kings, in an upheaval of brahmins, in an upheaval of the king — (then) there is no adverse Venus.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.638
नीचगो ऽरिगृहस्थो वा वक्रगो वा पराजितः । यातुर्भङ्गप्रदः शुक्रः स्वोञ्चस्थश्चेज्जयप्रदः
nīcago 'rigṛhastho vā vakrago vā parājitaḥ / yāturbhaṅgapradaḥ śukraḥ svoñcasthaścejjayapradaḥ
Venus, when in its fall, or placed in an enemy's house, or retrograde, or defeated (in planetary war), brings ruin to the traveller; but if placed in its own sign or exaltation it gives victory.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.639
स्वाष्टलग्नेष्टराशौ वा शत्रुभात्त्वष्टमेपि वा । तेषामीशस्थराशौ वा यातुर्मृत्युर्न संशयः
svāṣṭalagneṣṭarāśau vā śatrubhāttvaṣṭamepi vā / teṣāmīśastharāśau vā yāturmṛtyurna saṃśayaḥ
(If the departure falls) in one's own eighth sign, in the ascendant('s eighth?), or in the desired sign, or in the eighth from the enemy's sign, or in the sign occupied by the lords of those — then the traveller's death (results), no doubt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.640
जन्मेषाष्टमलग्नेशौ मिथो मित्रे व्यवस्थितौ । जन्मराश्यष्टमर्क्षोत्थदोषा नश्यन्तिं भाक्तः
janmeṣāṣṭamalagneśau mitho mitre vyavasthitau / janmarāśyaṣṭamarkṣotthadoṣā naśyantiṃ bhāktaḥ
When the lords of the birth sign, (the desired sign?) the eighth, and the ascendant are situated mutually in friendly (signs), the faults arising from the birth sign and from the eighth asterism are destroyed, (so) it is said.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.641
क्रूरग्रहेक्षितो युक्तो द्विःस्वभावो ऽपि भङ्गदः । याने स्थिरोदये नेष्टो भव्ययुक्तेक्षितः स्वयम्
krūragrahekṣito yukto dviḥsvabhāvo 'pi bhaṅgadaḥ / yāne sthirodaye neṣṭo bhavyayuktekṣitaḥ svayam
A (sign) aspected by or conjoined with a malefic planet, even a dual-natured one, brings ruin. For a journey a fixed sign rising is not desirable (even) when itself conjoined with or aspected by benefics.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.642
वस्वन्त्यार्द्धादिपञ्चर्क्षे संग्रहं तृणकाष्टयोः । याम्यदिग्गमनं शय्या न कुर्याद्गेहगोपनम्
vasvantyārddhādipañcarkṣe saṃgrahaṃ tṛṇakāṣṭayoḥ / yāmyadiggamanaṃ śayyā na kuryādgehagopanam
In the five asterisms beginning with the latter half of Dhaniṣṭhā one should not do: the gathering of grass and wood, a journey to the south, (the making of) a bed, or the roofing of a house.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.643
जन्मोदये जन्मभे वा तयोरीशस्यभेपि वा । ताभ्यां तयोरिकेन्द्रेषु यातुः शत्रुक्षयो भवेत्
janmodaye janmabhe vā tayorīśasyabhepi vā / tābhyāṃ tayorikendreṣu yātuḥ śatrukṣayo bhavet
When the birth sign rises, or (the moon is) in the birth asterism, or in the sign of the lord of those two, or when (planets) from those two stand in the sixth or in an angle, the traveller's enemy is destroyed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.644
शीर्षोदये लग्नगते दिग्लग्ने लग्नगोपि वा । शुभवार्गोथ वा लग्ने यातुः शत्रुक्षयस्तदा
śīrṣodaye lagnagate diglagne lagnagopi vā / śubhavārgotha vā lagne yātuḥ śatrukṣayastadā
When a head-rising sign is the ascendant, or when the ascendant is the sign of the (chosen) direction, or when the ascendant is in a benefic's division — then the traveller's enemy is destroyed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.645
शत्रुजन्मोदये जन्मराशेर्वा निधनोदये । तयोरीशस्थिते राशौ यातुः शत्रुक्षयो भवेत्
śatrujanmodaye janmarāśervā nidhanodaye / tayorīśasthite rāśau yātuḥ śatrukṣayo bhavet
When the enemy's birth sign rises, or the eighth from his birth sign rises, or (the departure is) in the sign occupied by the lord of one of these two, the traveller's enemy is destroyed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.646
वक्रः पन्था मीनलग्ने यातुर्मीनांशकेपि वा । निन्द्यो निखिलयात्रासु घटलग्नो घटांशकः
vakraḥ panthā mīnalagne yāturmīnāṃśakepi vā / nindyo nikhilayātrāsu ghaṭalagno ghaṭāṃśakaḥ
The road is crooked when the traveller's ascendant is Pisces, or when the navāṃśa is Pisces; Aquarius as ascendant or as navāṃśa is to be censured in all journeys.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.647
जललग्नो जलांशो वा जलयोनेः शुभावहः । मूर्तिः कोशो धन्विनश्च वाहनं मन्त्रसंज्ञकम्
jalalagno jalāṃśo vā jalayoneḥ śubhāvahaḥ / mūrtiḥ kośo dhanvinaśca vāhanaṃ mantrasaṃjñakam
A watery ascendant or a watery navāṃśa is auspicious for one born of water (i.e. for a water-journey). (The houses are:) the body, the treasury, ... of the archer, the vehicle, that named counsel,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.648
शत्रुमार्गस्तथायुश्च मनोव्यापारसंज्ञिकम् । प्राप्तिरप्राप्तिरुदयाद्भावाः स्युर्द्वादशैव ते
śatrumārgastathāyuśca manovyāpārasaṃjñikam / prāptiraprāptirudayādbhāvāḥ syurdvādaśaiva te
the enemy, the road, and likewise longevity, that named mind and occupation, gain and non-gain: these, reckoned from the ascendant, are just twelve houses.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.649
घ्नन्ति क्रूरास्त्र्याप्तिवर्गं भावान्सूर्यमहीसुतौ । न निघ्नतो हि व्यापारं सौम्याःढ पुष्णन्त्यरिं विना
ghnanti krūrāstryāptivargaṃ bhāvānsūryamahīsutau / na nighnato hi vyāpāraṃ saumyāḥḍha puṣṇantyariṃ vinā
Malefics destroy the houses, (except) the group of the third and the eleventh (gain); the Sun and Mars (destroy them); but the benefics, while not destroying the (house of) occupation, nourish (all) except the enemy (sixth).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.650
शुक्रो ऽस्तं च न पुष्णाति मूर्तिं मृत्युं च चन्द्रमाः । याम्यदिग्गमनं त्यक्त्वा सर्वकाष्ठासु यायिनाम्
śukro 'staṃ ca na puṣṇāti mūrtiṃ mṛtyuṃ ca candramāḥ / yāmyadiggamanaṃ tyaktvā sarvakāṣṭhāsu yāyinām
And Venus does not nourish the setting (seventh house), nor the Moon the body (first) and death (eighth). For those setting out in all directions, leaving aside a journey to the south —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.651
अभिजित्क्षणयोगो ऽयमभीष्टफलसिद्धिदः । पञ्चाङ्गशुद्धिरहिते दिवसे ऽपि फलप्रदः
abhijitkṣaṇayogo 'yamabhīṣṭaphalasiddhidaḥ / pañcāṅgaśuddhirahite divase 'pi phalapradaḥ
this conjunction of the Abhijit moment grants the attainment of the desired result; it gives fruit even on a day lacking the purity of the five limbs (of the almanac).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.652
यात्रायोगा विचित्रास्तान्योगान्वक्ष्ये यतस्ततः । फलसिद्धिर्यागलग्नाद्राज्ञां विप्रश्य धिष्ण्यतः
yātrāyogā vicitrāstānyogānvakṣye yatastataḥ / phalasiddhiryāgalagnādrājñāṃ vipraśya dhiṣṇyataḥ
The yogas for journeys are manifold; I shall state those yogas here and there. For kings the attainment of the result (is judged) from the ascendant of departure, (and) from the asterism of the questioner;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.653
मुहूर्तशक्तितो ऽन्येषां शकुनैस्तस्करस्य च । केन्द्रत्रिकोणे ह्येकेन योगः शुक्रज्ञसूरिणाम्
muhūrtaśaktito 'nyeṣāṃ śakunaistaskarasya ca / kendratrikoṇe hyekena yogaḥ śukrajñasūriṇām
for others from the strength of the muhūrta, and for a thief from omens. A yoga (arises) when one of Venus, Mercury, or Jupiter is in an angle or a trine.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.654
अधियेगो भवेद्द्वाभ्यां त्रिभिर्योगाधियोगकः । योगे ऽपि यायिनां क्षेममधियोगे जयो भवेत्
adhiyego bhaveddvābhyāṃ tribhiryogādhiyogakaḥ / yoge 'pi yāyināṃ kṣemamadhiyoge jayo bhavet
With two (planets so placed) there is the adhiyoga; with three, the yoga-adhiyoga. Even in the yoga there is safety for those who march; in the adhiyoga there is victory.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.655
योगाधियोगे क्षेमं च विजयार्थविभूतयः । व्यापारशत्रुमूर्तिस्थैश्चन्द्रमन्ददिवाकरैः
yogādhiyoge kṣemaṃ ca vijayārthavibhūtayaḥ / vyāpāraśatrumūrtisthaiścandramandadivākaraiḥ
In the yoga-adhiyoga there is safety, and victories, wealth and prosperity — when the Moon, Saturn (manda) and the Sun stand in the houses of commerce (7th), of the enemy (6th) and of the body (1st).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.656
रणे गतस्य भूपस्य जयलक्ष्मीः प्रमाणिका । शुक्रार्कज्ञार्किभौमेषु लग्नाध्वस्तत्रिशत्रुषु
raṇe gatasya bhūpasya jayalakṣmīḥ pramāṇikā / śukrārkajñārkibhaumeṣu lagnādhvastatriśatruṣu
For a king who has gone to battle, the fortune of victory is assured, when Venus, the Sun, Mercury, Saturn and Mars are in the ascendant, (the 10th?), the 3rd and the 6th.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.657
गतस्याग्रे वैरिचमृर्वह्नौ लाक्ष्वे लीयते । लग्नस्थे त्रिदशाचार्ये धनायस्थैः परग्रहैः
gatasyāgre vairicamṛrvahnau lākṣve līyate / lagnasthe tridaśācārye dhanāyasthaiḥ paragrahaiḥ
Before the one who has marched, the enemy's army melts away as lac in fire, when the preceptor of the gods (Jupiter) is in the ascendant and the other planets are in the 2nd and the 11th.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.658
गतस्य राज्ञो ऽरिसेना नीयते यममन्दिरम् । लग्ने शुक्रे रवौ लाभे चन्द्रे बन्धुस्थिते यदा
gatasya rājño 'risenā nīyate yamamandiram / lagne śukre ravau lābhe candre bandhusthite yadā
The enemy's army is led to the mansion of Yama for the king who has marched, when Venus is in the ascendant, the Sun in the 11th and the Moon stands in the 4th (of kinsmen).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.659
गतो नृपो रिपून्हॄन्ति केसरीवेभसंहतिम् । स्वोच्चसंस्थे सिते लग्ने स्वोच्चे चन्द्रे च लाभगे
gato nṛpo ripūnhṝnti kesarīvebhasaṃhatim / svoccasaṃsthe site lagne svocce candre ca lābhage
The king who has marched strikes down his enemies as a lion (strikes) a mass of elephants, when Venus stands in its own exaltation in the ascendant and the Moon, in its exaltation, is in the 11th.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.660
हॄन्ति यातो ऽरिष्टतनां केशवःपूतनामिव । त्रिकोणे केन्द्रगाः सौम्याः क्रूरास्त्र्यायारिगा यदि
hṝnti yāto 'riṣṭatanāṃ keśavaḥpūtanāmiva / trikoṇe kendragāḥ saumyāḥ krūrāstryāyārigā yadi
The one who has marched destroys the enemy's host as Keśava (destroyed) Pūtanā, if benefics are in the trines and angles and malefics are in the 3rd, 11th and 6th.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.661
यस्य यातेरलक्ष्मीस्तमुपैतीवाभिसारिका । जीवार्कचन्द्रा लग्नारिरन्ध्रगा यदि गच्छतः
yasya yāteralakṣmīstamupaitīvābhisārikā / jīvārkacandrā lagnārirandhragā yadi gacchataḥ
The fortune of the one who marches comes to him as a woman going to a tryst — if, for the one going, Jupiter, the Sun and the Moon are in the ascendant, the 6th and the 8th.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.662
तस्याग्रे खलमैत्रीव न स्थिरा रिपुवाहिनी । त्रिखडायेषु मन्दारौ बलवन्तः शुभा यदि
tasyāgre khalamaitrīva na sthirā ripuvāhinī / trikhaḍāyeṣu mandārau balavantaḥ śubhā yadi
Before him the enemy's army is not steady, like the friendship of a scoundrel, if Saturn and Mars are in the 3rd, 6th and 11th and the benefics are strong.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.663
यात्रायां नृपतस्तस्य हस्तस्था शत्रुमेदिनी । स्वोञ्चस्थे लग्नगे जीवे चन्द्रे लाभगते यदि
yātrāyāṃ nṛpatastasya hastasthā śatrumedinī / svoñcasthe lagnage jīve candre lābhagate yadi
On that king's march the enemy's land is in his hand, if Jupiter is in its exaltation in the ascendant and the Moon is in the 11th.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.664
गतो राजा रिपून्हति पिनाकी त्रिपुरं यथा । मस्तकोदयगेशुक्र लग्नस्थे लाभगे गुरौ
gato rājā ripūnhati pinākī tripuraṃ yathā / mastakodayageśukra lagnasthe lābhage gurau
The king who has marched strikes down his enemies as Pinākin (Śiva) struck Tripura, when Venus is in the rising sign at the head (the ascendant) and Jupiter is in the 11th.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.665
गतो राजा रिपून्हॄन्ति कुमारस्तारकं यथा । जीवं लग्नगते शुक्रे केन्द्रे वापि त्रिकोणगे
gato rājā ripūnhṝnti kumārastārakaṃ yathā / jīvaṃ lagnagate śukre kendre vāpi trikoṇage
The king who has marched strikes down his enemies as Kumāra struck Tāraka, when Venus is in the ascendant with Jupiter, or else in an angle or a trine.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.666
गतो दहत्यरीव्राजा कृष्णवर्त्मा यथा वनम् । लग्नगे ज्ञे शुभे केन्द्रे धिष्ण्ये चोपकुले गतः
gato dahatyarīvrājā kṛṣṇavartmā yathā vanam / lagnage jñe śubhe kendre dhiṣṇye copakule gataḥ
The king who has marched burns his enemies as the black-tracked one (fire) burns a forest, when Mercury is in the ascendant and a benefic in an angle, and (he) has set out on an auspicious constellation and lunar day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.667
नृपाः शुष्यन्त्यरीन् ग्रीष्मे ह्रदिनीं वार्करश्मयः । शुभि त्रिकोणे केन्द्रस्थे लाभे चन्द्रे ऽथवा रवी
nṛpāḥ śuṣyantyarīn grīṣme hradinīṃ vārkaraśmayaḥ / śubhi trikoṇe kendrasthe lābhe candre 'thavā ravī
Kings dry up their enemies as the sun's rays dry up a river in summer, when a benefic is in a trine or stands in an angle and the Moon or the Sun is in the 11th.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.668
शत्रून्हन्ति गतो राजा ह्यन्धकारं यथा रविः । स्वक्षेत्रगे शुभे कद्रे त्रिकोणोयगते गतः
śatrūnhanti gato rājā hyandhakāraṃ yathā raviḥ / svakṣetrage śubhe kadre trikoṇoyagate gataḥ
The king who has marched strikes down his enemies as the sun (strikes) darkness, when a benefic is in its own sign, in an angle, and he has set out with (a benefic) gone to a trine or the 11th.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.669
विनाशयत्यरीत्राजा तृलराशिमिवानलः । इन्दौ स्वस्थे गुरौ केन्द्रे मन्त्रः सप्रणवो गतः
vināśayatyarītrājā tṛlarāśimivānalaḥ / indau svasthe gurau kendre mantraḥ sapraṇavo gataḥ
The king destroys his enemies as fire (destroys) a heap of cotton, when the Moon is in its own place and Jupiter in an angle — (as effective) as a mantra gone forth with the praṇava (om).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.670
नॄपो हॄन्ति रिपून्सर्वान्पापान्पञ्चाक्षरो यथा । वर्गोत्तमगते शुक्रे ऽप्येवस्मिन्नेव लग्नगे
nṝpo hṝnti ripūnsarvānpāpānpañcākṣaro yathā / vargottamagate śukre 'pyevasminneva lagnage
The king strikes down all his enemies as the five-syllabled mantra strikes down sins, when Venus is in a vargottama position and in that very ascendant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.671
हरिस्मृतिर्यथाघौघान्हॄन्ति शत्रून् गतो नृपः । शुभे केन्द्रे त्रिकोणस्थे चन्द्रे वर्गोत्तमे गतः
harismṛtiryathāghaughānhṝnti śatrūn gato nṛpaḥ / śubhe kendre trikoṇasthe candre vargottame gataḥ
As the remembrance of Hari (destroys) floods of sin, so the king who has marched strikes down his enemies, when a benefic is in an angle or stands in a trine and the Moon has gone to a vargottama position.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.672
सगोत्रारीन्नृपान् हॄन्ति यथा गोत्रांश्चगोत्रभित् । मित्रभे ऽथ गुरौ केन्द्रे त्रिकोणस्थे ऽथ वा सिते
sagotrārīnnṛpān hṝnti yathā gotrāṃścagotrabhit / mitrabhe 'tha gurau kendre trikoṇasthe 'tha vā site
He strikes down enemy kings of his own clan as the splitter of mountains (Indra) split the mountains, when Jupiter is in a friend's sign in an angle or stands in a trine, or else Venus (is so placed).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.673
शत्रून्हॄन्ति गतो राजा भुजङ्गान् गरुडो यथा । शुभकद्रत्रिकोणस्थे वर्गोत्तमगते गतः
śatrūnhṝnti gato rājā bhujaṅgān garuḍo yathā / śubhakadratrikoṇasthe vargottamagate gataḥ
The king who has marched strikes down his enemies as Garuḍa strikes down serpents, when a benefic stands in an angle or a trine and has gone to a vargottama position.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.674
विनाशयत्यरीन्राजा पापान्भागीरथी यथा । ये नृपा यान्त्यरीञ्जेतुं तेषां योगैर्नृपाह्वयैः
vināśayatyarīnrājā pāpānbhāgīrathī yathā / ye nṛpā yāntyarīñjetuṃ teṣāṃ yogairnṛpāhvayaiḥ
The king destroys his enemies as the Ganges destroys sins. For those kings who go forth to conquer their foes, by the conjunctions (yogas) named after kings,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.675
उपैति शान्तिं कोपाग्निः शत्रुयोषाश्रुबिन्दुभिः । बलक्षयपक्षदशमीमासीषे विजयाभिधा
upaiti śāntiṃ kopāgniḥ śatruyoṣāśrubindubhiḥ / balakṣayapakṣadaśamīmāsīṣe vijayābhidhā
the fire of (their) anger comes to peace with the teardrops of the enemies' wives. In the tenth (day) of the dark fortnight of the month Māsīṣa (?) the (yoga) called Vijayā (occurs).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.676
विजयस्तत्र यातॄणां सधिर्वा न पराजयः । निमित्तशकुनादिभ्यः प्रधानं हि मनोदयः
vijayastatra yātṝṇāṃ sadhirvā na parājayaḥ / nimittaśakunādibhyaḥ pradhānaṃ hi manodayaḥ
Therein there is victory for those who march, or a treaty, (but) not defeat. For (more) important than omens, bird-signs and the like is the rising of the mind (i.e. one's own resolve).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.677
तस्मान्मनस्विनां यत्नात्फलहेतुर्मनोदयः । उत्सवोपनयोद्वाहप्रतिष्टाशौचसूतके
tasmānmanasvināṃ yatnātphalaheturmanodayaḥ / utsavopanayodvāhapratiṣṭāśaucasūtake
Therefore for the resolute the cause of the fruit (of an undertaking) is, through effort, the rising of the mind. At a festival, an initiation, a wedding, a consecration, an impurity or a birth-pollution—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.678
असमाप्ते न कुर्वीत यात्रां मर्त्यो जिजीविषुः । महिषोन्दुरयोर्युद्धे कलत्रकलहार्त्तवे
asamāpte na kurvīta yātrāṃ martyo jijīviṣuḥ / mahiṣondurayoryuddhe kalatrakalahārttave
—while (these are) unfinished, a mortal who wishes to live should not undertake a march; nor when buffaloes or rats are fighting, nor at a time of quarrel with one's wife;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.679
वस्त्रादेः स्खलिते क्रोधे दुरुक्ते न व्रजेन्नृपः । घृतान्नं तिलपिष्टान्नं मत्स्यान्नं घृतपायसम्
vastrādeḥ skhalite krodhe durukte na vrajennṛpaḥ / ghṛtānnaṃ tilapiṣṭānnaṃ matsyānnaṃ ghṛtapāyasam
the king should not set out when his garment or the like has slipped, when he is angry, or when he has been abused. Rice with ghee, food with ground sesame, food with fish, milk-rice with ghee—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.680
प्रागादिक्रमशो भुक्त्वा याति राजा जयत्यरीन् । सज्जिका परमान्नं च काञ्जिक च पयो दधि
prāgādikramaśo bhuktvā yāti rājā jayatyarīn / sajjikā paramānnaṃ ca kāñjika ca payo dadhi
having eaten (these) in order beginning with the east, the king marches and conquers his enemies. Sajjikā, fine rice-dish, sour gruel, milk, curds,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.681
क्षीरं तिलोदनं भुक्त्वा भानुवारादिषु क्रमात् । कुल्माषांश्च तिलान्नं च दधि क्षौद्रं घृतं पयः
kṣīraṃ tilodanaṃ bhuktvā bhānuvārādiṣu kramāt / kulmāṣāṃśca tilānnaṃ ca dadhi kṣaudraṃ ghṛtaṃ payaḥ
milk, sesame-rice—having eaten (these) in order on Sunday and the following days; and half-cooked beans, sesame-food, curds, honey, ghee, milk,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.682
मृगमांसं च तत्सारं पायसं च खगं मृगम् । शशमांसं च षाष्टिक्यं प्रियगुङ्कमपूपकम्
mṛgamāṃsaṃ ca tatsāraṃ pāyasaṃ ca khagaṃ mṛgam / śaśamāṃsaṃ ca ṣāṣṭikyaṃ priyaguṅkamapūpakam
deer-flesh and its essence, milk-rice, bird (flesh), deer (flesh), hare-flesh, sixty-day rice, priyaṅgu, and a small cake,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.683
चित्राण्डजपलं कूर्मश्वाविद्गोधांश्च शास्वकम् । हविष्यं कृशरान्नं च मुद्गान्नं यवपिष्टिकम्
citrāṇḍajapalaṃ kūrmaśvāvidgodhāṃśca śāsvakam / haviṣyaṃ kṛśarānnaṃ ca mudgānnaṃ yavapiṣṭikam
variegated egg-born (i.e. bird) flesh, tortoise, porcupine, iguana, and śāsvaka (?), oblation-food, kṛśara rice, mung-bean food, barley-flour cake,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.684
मत्स्यान्नं च विचित्रान्नं दध्यन्नं दस्रभात्क्रमात् । भुक्त्वा राजेभाश्वरथनरैर्याति जयत्यरीन्
matsyānnaṃ ca vicitrānnaṃ dadhyannaṃ dasrabhātkramāt / bhuktvā rājebhāśvarathanarairyāti jayatyarīn
fish-food, various food, curd-rice—in order from the Aśvins' asterism (?); having eaten (these), the king marches with elephants, horses, chariots and men, and conquers his enemies.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.685
हुताशनं तिलैर्हुत्वा पूजयेत दिगीश्वरम् । प्रणम्य देवभूदेवानाशीर्वादैर्नृपो व्रजेत्
hutāśanaṃ tilairhutvā pūjayeta digīśvaram / praṇamya devabhūdevānāśīrvādairnṛpo vrajet
Having offered sesame into the fire, he should worship the lord of the (relevant) direction; and having bowed to the gods and to the brahmins (earth-gods), the king should set out with (their) blessings.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.686
यद्वर्णवस्रगन्धाद्यैस्तन्मन्त्रेण विधानतः । इन्द्रमैरावतारूढं शच्या सह विराजितम्
yadvarṇavasragandhādyaistanmantreṇa vidhānataḥ / indramairāvatārūḍhaṃ śacyā saha virājitam
With flowers, garments, perfumes and so forth of the (deity's own) colour, with that (deity's) mantra, according to rule: Indra, mounted on Airāvata, resplendent together with Śacī,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.687
वज्रपाणिं स्वर्णवर्णं दिव्याभरणभूषितम् । सप्तहस्तं सप्तजिह्वं षण्मुखं मेषवाहनम्
vajrapāṇiṃ svarṇavarṇaṃ divyābharaṇabhūṣitam / saptahastaṃ saptajihvaṃ ṣaṇmukhaṃ meṣavāhanam
holding the thunderbolt, gold-coloured, adorned with divine ornaments; (and Agni,) seven-handed, seven-tongued, six-faced, riding a ram,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.688
स्वाहाप्रिये रक्तवर्णं स्रुकूस्रुवायुधधारिणम् । दण्डायुधं लोहितार्क्षं यमं महिषवाहनम्
svāhāpriye raktavarṇaṃ srukūsruvāyudhadhāriṇam / daṇḍāyudhaṃ lohitārkṣaṃ yamaṃ mahiṣavāhanam
beloved of Svāhā, red in colour, bearing the ladle and spoon as weapons; (and) Yama, whose weapon is the rod, red-eyed, riding a buffalo,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.689
श्यामलं सहितं रक्तवर्णैरूर्द्ध्वमुखं शुभम् । खड्गचर्मधरं नीलं निरृतिं नखाहनम्
śyāmalaṃ sahitaṃ raktavarṇairūrddhvamukhaṃ śubham / khaḍgacarmadharaṃ nīlaṃ nirṛtiṃ nakhāhanam
dark-coloured, accompanied by red-coloured (attendants), face upturned, auspicious; (and) Nirṛti, bearing sword and shield, dark blue, whose mount is a nakha (?),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.690
उर्द्ध्वकेशं विरूपाक्षं दीर्घग्रीवायुतं विभुम् । नागपाशधरं पीतवर्णं मकरवाहनम्
urddhvakeśaṃ virūpākṣaṃ dīrghagrīvāyutaṃ vibhum / nāgapāśadharaṃ pītavarṇaṃ makaravāhanam
with hair standing up, misshapen-eyed, endowed with a long neck, mighty; (and, bearing) the serpent-noose, yellow in colour, riding a makara,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.691
वरुणं कालिकानाथं रत्नाभरणभूषितम् । प्राणिनां प्राणरूपं तं द्विबाहुं दण्डपाणिकम्
varuṇaṃ kālikānāthaṃ ratnābharaṇabhūṣitam / prāṇināṃ prāṇarūpaṃ taṃ dvibāhuṃ daṇḍapāṇikam
Varuṇa, the lord of Kālikā, adorned with jewelled ornaments, who is the very life-form of living beings; (and) him of two arms with the rod in hand,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.692
वायुं कृष्णमृगारूढं पूजयेदञ्जनीपतिम् । अश्वारूढं कुंभपाणिं द्विबाहुं स्वर्णसन्निभम्
vāyuṃ kṛṣṇamṛgārūḍhaṃ pūjayedañjanīpatim / aśvārūḍhaṃ kuṃbhapāṇiṃ dvibāhuṃ svarṇasannibham
Vāyu, mounted on a black antelope, the husband of Añjanī—(these) one should worship; (and) him mounted on a horse, with a pot in hand, two-armed, resembling gold,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.693
कुबेरं चित्रलेखेशं यक्षगन्धर्वनायकम् । पिनाकिनं वृषारूढं गौरीपतिमनुत्तम्
kuberaṃ citralekheśaṃ yakṣagandharvanāyakam / pinākinaṃ vṛṣārūḍhaṃ gaurīpatimanuttam
Kubera, lord of Citralekhā, chief of the yakṣas and gandharvas; (and) the bearer of the Pināka, mounted on a bull, husband of Gaurī, unsurpassed,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.694
श्वेतवर्णं चन्द्रमौलिं नागयज्ञोपवीतिनम् । अप्रयाणे स्वयं कार्या प्रेक्षया भूभुजस्तथा
śvetavarṇaṃ candramauliṃ nāgayajñopavītinam / aprayāṇe svayaṃ kāryā prekṣayā bhūbhujastathā
(He is) white in colour, moon-crested, wearing a serpent as his sacred thread. When there is no setting out, (the rite) is to be performed by the king himself, and likewise by (his) inspection.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.695
कार्यं निगमनं छत्रं ध्वजशस्त्रास्त्रवाहनैः । स्वस्थानान्निर्गमस्थानं दडानां च शतन्द्वयम्
kāryaṃ nigamanaṃ chatraṃ dhvajaśastrāstravāhanaiḥ / svasthānānnirgamasthānaṃ daḍānāṃ ca śatandvayam
The going forth is to be made with umbrella, banner, weapons, missiles and mounts; (also) the place of exit from one's own place, and two hundred staffs (daṇḍas).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.696
चत्वारिंशद्द्वादशैव प्रस्थितः स स्वयं गतः । दिनान्येकत्र न वसेत्सप्तष्ट् वा परो जनः
catvāriṃśaddvādaśaiva prasthitaḥ sa svayaṃ gataḥ / dinānyekatra na vasetsaptaṣṭ vā paro janaḥ
Forty and twelve — he himself, having set out, has gone. He should not dwell in one place (more than these) days; or (for) seven or eight, another person (should not).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.697
पञ्चरात्रं च पुरतः पुनर्लग्नान्तरे व्रजेत् । अकालजेषु नृपतिर्विद्युद्गर्जितवृष्टिषु
pañcarātraṃ ca purataḥ punarlagnāntare vrajet / akālajeṣu nṛpatirvidyudgarjitavṛṣṭiṣu
And (having gone) five nights ahead, he should proceed again at another auspicious conjunction. In untimely lightning, thundering and rains, the king—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.698
उत्पातेषु त्रिविधेषु सप्तरात्रं तु न व्रजेत् । स्न्ताकुड्यशिवाकाककपोतानां गिरस्तथा
utpāteṣu trividheṣu saptarātraṃ tu na vrajet / sntākuḍyaśivākākakapotānāṃ girastathā
—should not proceed for seven nights when the three kinds of portents (occur); and likewise (when there are) the cries of jackals, crows and pigeons (from) walls.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.699
झझेभुखेमवक्षीरस्वराणां वामतो गतिः । पीतकारभरद्वाजपभिणां दक्षिणा गतिः
jhajhebhukhemavakṣīrasvarāṇāṃ vāmato gatiḥ / pītakārabharadvājapabhiṇāṃ dakṣiṇā gatiḥ
For (creatures) whose cries are jhajhe, bhukhe, mava and kṣīra, the passage is from the left; for the pītakāra, the bharadvāja and the ... , the passage is to the right.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.700
चाषं त्यक्त्वा चतुष्पात्तु शुभदावामतो मताः । कृष्णं त्यक्त्वा प्रयाणे तु कृकलासेन वीक्षितः
cāṣaṃ tyaktvā catuṣpāttu śubhadāvāmato matāḥ / kṛṣṇaṃ tyaktvā prayāṇe tu kṛkalāsena vīkṣitaḥ
Except for the blue jay, four-footed (creatures) are held to be auspicious from the left. Except for a black one, on a journey (one) who is looked at by a chameleon—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.701
वाराहशशगोधास्तु सर्पाणां कीर्तनं शुभम् । हृतेक्षणं नेष्टमेवाव्यपत्ययं कपिऋक्षयोः
vārāhaśaśagodhāstu sarpāṇāṃ kīrtanaṃ śubham / hṛtekṣaṇaṃ neṣṭamevāvyapatyayaṃ kapiṛkṣayoḥ
Boar, hare and monitor lizard, and the mentioning of serpents, are auspicious. A glance that has been taken away is simply undesirable; (so too) the ... of a monkey and a bear.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.702
मयूरच्छागनकुलचाषपारावताः शुभाः । दृष्टमात्रेण यात्रायां व्यस्तं सर्वं प्रवेशने
mayūracchāganakulacāṣapārāvatāḥ śubhāḥ / dṛṣṭamātreṇa yātrāyāṃ vyastaṃ sarvaṃ praveśane
Peacock, she-goat, mongoose, blue jay and dove are auspicious by the mere fact of being seen on a journey; on entering (a place) it is all reversed.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.703
यात्रासिद्धिर्भवेद्दृष्टे शवेरादनवजिते । प्रवेशे रोदनयुतः शवः शवप्रदस्तथा
yātrāsiddhirbhaveddṛṣṭe śaverādanavajite / praveśe rodanayutaḥ śavaḥ śavapradastathā
Success of the journey occurs when a corpse is seen that is not ... ; on entering, a corpse accompanied by weeping, and likewise one who yields a corpse (is inauspicious).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.704
पतितक्लीबजटिलमत्तवान्तौषधादिभिः । अभ्यक्तवसास्थिचर्माङ्गारदारुणरोगिभिः
patitaklībajaṭilamattavāntauṣadhādibhiḥ / abhyaktavasāsthicarmāṅgāradāruṇarogibhiḥ
By outcastes, eunuchs, matted-haired ascetics, drunkards, vomit, medicines and the like; by those smeared (with oil), fat, bones, hides, charcoal, wood, and the grievously diseased;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.705
गुडकार्पासलवणरिपुप्रश्नतृणोरगैः । वन्ध्याकुञ्जककाषायमुक्तकेशबुभुक्षितैः
guḍakārpāsalavaṇaripupraśnatṛṇoragaiḥ / vandhyākuñjakakāṣāyamuktakeśabubhukṣitaiḥ
by molasses, cotton, salt, an enemy, a question, grass and snakes; by barren women, hunchbacks(?), those in ochre robes, those with loosened hair, and the hungry;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.706
प्रयाणसमये नग्नैर्द्दृष्टैः सिद्धिर्न जायते । प्रज्वलाग्नीन्सुतुरगनृपासनपुराङ्गनाः
prayāṇasamaye nagnairddṛṣṭaiḥ siddhirna jāyate / prajvalāgnīnsuturaganṛpāsanapurāṅganāḥ
and by naked people seen at the moment of setting out — (when these are seen) success does not come about. Blazing fires, good horses, a king's seat, a city, women,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.707
गन्धपुषअपाक्षतच्छत्रचामरान्दोलिकं नृपः । भक्ष्येक्षुफलमृत्स्नान्नमध्वाज्यदधिगोदयाः
gandhapuṣaapākṣatacchatracāmarāndolikaṃ nṛpaḥ / bhakṣyekṣuphalamṛtsnānnamadhvājyadadhigodayāḥ
perfume, flowers, unbroken rice, umbrella, yak-tail fan, palanquin — (these the) king (should see); edibles, sugarcane, fruit, earth, cooked food, honey, ghee, curd, cows and milk,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.708
मद्यमांससुधाधौतवस्त्रशङ्खवृषध्वजाः । पुण्यस्त्रीपुण्यकलशरत्नभृङ्गारगोद्विजाः
madyamāṃsasudhādhautavastraśaṅkhavṛṣadhvajāḥ / puṇyastrīpuṇyakalaśaratnabhṛṅgāragodvijāḥ
wine, meat, nectar, washed cloth, conch, bull, banner; virtuous women, auspicious water-jars, jewels, ewers, cows and twice-born men,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.709
भेरीमृदङ्गपटहघण्टावीणादिनिःस्वनाः । वेदमङ्गलघोषाः स्युः या यिनां कार्यसिद्धिदाः
bherīmṛdaṅgapaṭahaghaṇṭāvīṇādiniḥsvanāḥ / vedamaṅgalaghoṣāḥ syuḥ yā yināṃ kāryasiddhidāḥ
the sounds of kettledrum, mṛdaṅga, war-drum, bell, lute and the rest, and the cries of Vedic recitation and benediction — these bring about the success of the undertaking for travellers.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.710
आदौ विरुद्धशकुनं दृष्ट्वा यायीष्टदेवताम् । स्मृत्वा द्वितीये विप्राणां कृत्वा पूजां निवर्तयेत्
ādau viruddhaśakunaṃ dṛṣṭvā yāyīṣṭadevatām / smṛtvā dvitīye viprāṇāṃ kṛtvā pūjāṃ nivartayet
Having seen a contrary omen at the outset, the traveller should call to mind his chosen deity; at a second (omen), having performed worship of brahmins, he should turn back.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.711
सर्वदिक्षुक्षुतं नेष्टं गोक्षुतं निधनप्रदम् । अफलं यद्बालवृद्धरोगिपैनसिकैः कृतम्
sarvadikṣukṣutaṃ neṣṭaṃ gokṣutaṃ nidhanapradam / aphalaṃ yadbālavṛddharogipainasikaiḥ kṛtam
A sneeze from every direction is inauspicious; a cow's sneeze brings death. What is done by children, the aged, the sick and the phlegmatic(?) is without effect.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.712
परस्त्री द्विजदेवस्वं तत्रपृशेद्दिग्गजाश्वकान् । हन्यात्परपुरप्राप्तो न स्त्रीर्नित्यं निरायुधान्
parastrī dvijadevasvaṃ tatrapṛśeddiggajāśvakān / hanyātparapuraprāpto na strīrnityaṃ nirāyudhān
Another's wife, the property of brahmins and of gods — there he should touch(?) the elephants and horses of the (quarters); having reached the enemy's city he should not slay women, nor ever the unarmed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.713
आदौ सौम्यायने कार्यंनववास्तुप्रवेशनम् । विधाय पूर्वदिवसे वास्तुपूजाबलिक्रियाम्
ādau saumyāyane kāryaṃnavavāstupraveśanam / vidhāya pūrvadivase vāstupūjābalikriyām
First of all, entry into a new dwelling is to be made during the sun's northern course, having performed on the preceding day the worship of the Vāstu (deity) and the offering rite.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.714
माघफआल्गुनवैशाखज्येष्टमासेषु शोभनम् । प्रवेशो मध्यमो ज्ञेयः सौम्यकार्तिकमासयोः
māghaphaālgunavaiśākhajyeṣṭamāseṣu śobhanam / praveśo madhyamo jñeyaḥ saumyakārtikamāsayoḥ
In the months of Māgha, Phālguna, Vaiśākha and Jyeṣṭha (entry) is auspicious; the entry in the months of Jyeṣṭha(?) [saumya = Mārgaśīrṣa] and Kārtika is to be known as middling.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.715
शशीज्यान्तेषु वरुणत्वाष्ट्रमित्रस्थिरोडुषु । शुभः प्रेवशो देवेज्यशुक्रयोर्द्दृश्यमानयोः
śaśījyānteṣu varuṇatvāṣṭramitrasthiroḍuṣu / śubhaḥ prevaśo devejyaśukrayorddṛśyamānayoḥ
Entry is auspicious in the (asterisms) ending with Mṛgaśiras and Puṣya(?), in Śatabhiṣaj (Varuṇa's), Citrā (Tvaṣṭṛ's), Anurādhā (Mitra's) and the fixed asterisms, when Jupiter and Venus are visible.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.716
व्यर्कारवारे तिथिषु रिक्तामावर्जितेषु च । दिवा वा यदि वा रात्रौ प्रवेशो मङ्गलप्रदः
vyarkāravāre tithiṣu riktāmāvarjiteṣu ca / divā vā yadi vā rātrau praveśo maṅgalapradaḥ
On days other than Sunday and Tuesday, and on lunar days excepting the rikta days and the new moon, the entry, whether by day or by night, brings auspiciousness.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.717
चन्द्रताराबलोपेते पूर्वाह्ने शोभने दिने । स्थिरलग्ने स्थिरांशे च नैधने शुद्धिसंयुते
candratārābalopete pūrvāhne śobhane dine / sthiralagne sthirāṃśe ca naidhane śuddhisaṃyute
On a fine day in the forenoon, endowed with the strength of the moon and the stars, with a fixed ascendant and a fixed (navāṃśa) portion, when the eighth house is joined with purity,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.718
त्रिकोणकेन्द्रसंस्थैश् सौम्यैस्त्र्यायारिगैः परैः । लग्रान्त्याष्टमषष्टस्थवर्जितेन द्वियांशुना
trikoṇakendrasaṃsthaiś saumyaistryāyārigaiḥ paraiḥ / lagrāntyāṣṭamaṣaṣṭasthavarjitena dviyāṃśunā
with the benefics placed in the trines and angles, and the malefics in the third, eleventh and sixth, with a lunar day(?) free of what stands in the ascendant, the twelfth, the eighth and the sixth —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.719
कर्तुर्षा जन्मभे लग्ने ताभ्यामुपचये ऽपि वा । प्रवेशल्ग्ने स्यामृद्धिरन्यभेशोकनिःस्वता
karturṣā janmabhe lagne tābhyāmupacaye 'pi vā / praveśalgne syāmṛddhiranyabheśokaniḥsvatā
When the ascendant is in the doer's own sign or his birth-asterism, or in an upacaya (growth) house from these two, at the entry-ascendant there will be prosperity; in another sign, sorrow and destitution.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.720
दर्शनीय गृहं रम्यं विधिधैर्मङ्गलस्वनैः । कृत्वार्कं वामतो विद्वान्भृङ्गारं चाग्रतो विशेत्
darśanīya gṛhaṃ ramyaṃ vidhidhairmaṅgalasvanaiḥ / kṛtvārkaṃ vāmato vidvānbhṛṅgāraṃ cāgrato viśet
The lovely house should be viewed with the prescribed auspicious sounds; having kept the sun on his left and a water-jar in front, the learned man should enter.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.721
वर्षाप्रवेशे शशिनि जलराशिगतेपि वा । केन्द्रगे वा शुक्लपक्षे चातिवृष्टिः शुभेक्षिते
varṣāpraveśe śaśini jalarāśigatepi vā / kendrage vā śuklapakṣe cātivṛṣṭiḥ śubhekṣite
At the entry of the rainy season, if the moon is in a watery sign, or in an angle, and in the bright fortnight, and aspected by a benefic, there is excessive rain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.722
अल्पवृष्टिः पापदृष्टे प्रावृट्काले ऽचिराद्भवेत् । चन्द्रश्चेद्धार्गवे सर्वमेवंविध गुणान्विते
alpavṛṣṭiḥ pāpadṛṣṭe prāvṛṭkāle 'cirādbhavet / candraśceddhārgave sarvamevaṃvidha guṇānvite
If aspected by a malefic there is little rain, occurring soon in the rainy season; and if the moon is in Cancer(?) all is likewise, when endowed with (these) qualities.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.723
प्रावृषीन्दुः सितात्सप्तराशिगः शुभवीक्षितः । मन्दात्र्रिकोणसप्तस्थो यदि वा वृद्धिकृद्भवेत्
prāvṛṣīnduḥ sitātsaptarāśigaḥ śubhavīkṣitaḥ / mandātrrikoṇasaptastho yadi vā vṛddhikṛdbhavet
In the rains, if the moon stands in the seventh sign from Venus and is aspected by a benefic, or if it stands in the trine or seventh from Saturn, it becomes a producer of increase.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.724
सद्यो वृष्टिकरः शुक्रो यदा बुधसमीपगः । तयोर्ंमध्यगते भानौ भवेद्ष्टिविनाशनम्
sadyo vṛṣṭikaraḥ śukro yadā budhasamīpagaḥ / tayorṃmadhyagate bhānau bhavedṣṭivināśanam
Venus, when it goes near Mercury, causes immediate rain; but when the sun is placed between those two, there is destruction of rain.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.725
मघादिपञ्चधिष्ण्यस्थः पूर्वे स्वातित्रये परे । प्रवर्षणं भृगुः कुर्याद्विपरीते न वर्षणम्
maghādipañcadhiṣṇyasthaḥ pūrve svātitraye pare / pravarṣaṇaṃ bhṛguḥ kuryādviparīte na varṣaṇam
Venus, standing in the five asterisms beginning with Maghā in the first case, and in the three beginning with Svātī in the other, will cause rainfall; in the contrary case there is no rain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.726
पुरतः पृष्टतो भानोर्ग्रहा यदि समीपगाः । तदा वृष्टिं प्रकुर्वन्ति न ते चेत्प्रतिलोमगाः
purataḥ pṛṣṭato bhānorgrahā yadi samīpagāḥ / tadā vṛṣṭiṃ prakurvanti na te cetpratilomagāḥ
If the planets are near the sun, in front of it or behind it, then they produce rain; but not if they move in the opposite direction.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.727
वामभागस्थितः शुक्रो वृष्टिकृच्चेत्तु याम्यगः । उदयास्तेषु वृष्टिः स्याद्भानोरार्द्राप्रवेशने
vāmabhāgasthitaḥ śukro vṛṣṭikṛccettu yāmyagaḥ / udayāsteṣu vṛṣṭiḥ syādbhānorārdrāpraveśane
Venus standing in the left part causes rain, but if it goes southward, rain will occur at (its) risings and settings, at the sun's entry into Ārdrā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.728
संध्ययोः सस्यवृद्धिः स्यात्सर्वसंपन्नृणान्निशि । स्तोकवृष्टिरनर्घः स्यादवृष्टिः सस्यसंपदः
saṃdhyayoḥ sasyavṛddhiḥ syātsarvasaṃpannṛṇānniśi / stokavṛṣṭiranarghaḥ syādavṛṣṭiḥ sasyasaṃpadaḥ
At the two twilights there will be increase of crops; (if) at night, all prosperity for men; a slight rain will bring no price(?); no rain, (yet) abundance of crops.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.729
आद्रोदयेग्रभिन्ना चद्भवेदिति न संशयः । चन्द्रेज्ये ज्ञेथ वा शुक्रे केन्द्रेन्बीतिर्विनश्यति
ādrodayegrabhinnā cadbhavediti na saṃśayaḥ / candrejye jñetha vā śukre kendrenbītirvinaśyati
If (the cloud) is split at the rising of Ārdrā, it will be so — there is no doubt. When the Moon, Jupiter, Mercury or Venus is in an angle, fear perishes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.730
पूर्वाषाढा गतो भानुर्जीमूतैः परिवेष्टितः । वर्षत्यार्द्रादिमृलान्तं प्रत्यक्षं प्रत्यहं तथा
pūrvāṣāḍhā gato bhānurjīmūtaiḥ pariveṣṭitaḥ / varṣatyārdrādimṛlāntaṃ pratyakṣaṃ pratyahaṃ tathā
The sun gone to Pūrvāṣāḍhā, encircled by clouds, rains visibly and daily from Ārdrā up to Mūla.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.731
वृष्टिश्चेत्पौष्णभें तस्माद्दशर्क्षेषु न वर्षति । सिंहे भिन्ने कुजो वृष्टिरभिन्ने कर्कटे तथा
vṛṣṭiścetpauṣṇabheṃ tasmāddaśarkṣeṣu na varṣati / siṃhe bhinne kujo vṛṣṭirabhinne karkaṭe tathā
If there is rain in the asterism of Pūṣan (Revatī), then it does not rain for ten asterisms thereafter. When Leo is split, Mars (brings) rain, and likewise when Cancer is unsplit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.732
कन्योदये प्रभिन्ने चेत्सर्वदा वृष्टिरुत्तम । अहिर्बुध्न्यं पूर्वशस्यं परशस्या च रेवती
kanyodaye prabhinne cetsarvadā vṛṣṭiruttama / ahirbudhnyaṃ pūrvaśasyaṃ paraśasyā ca revatī
If it is split at the rising of Virgo, the rain is always excellent. Uttarabhādrapadā (Ahirbudhnya) gives the early crop, and Revatī the later crop.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.733
भरणी सर्वसस्या च सर्वनाशाय चाश्विनी । गुरोः सप्तमरा तिस्थः प्रत्यग्गो भृगुजो यदा
bharaṇī sarvasasyā ca sarvanāśāya cāśvinī / guroḥ saptamarā tisthaḥ pratyaggo bhṛgujo yadā
Bharaṇī gives all crops, and Aśvinī leads to total destruction. When Venus stands in the seventh from Jupiter or from Mars and moves westward,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.734
तदातिवर्षणं भूरि प्रावृट्काले बलोज्झिते । आसप्तमर्क्षंशशिनः परिवेशगतोत्तरा
tadātivarṣaṇaṃ bhūri prāvṛṭkāle balojjhite / āsaptamarkṣaṃśaśinaḥ pariveśagatottarā
then there is very heavy rain, in the rainy season though it (the season) has lost its force; up to the seventh asterism from the moon, a halo (appears) turned northward.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.735
विद्युत्प्रपूर्णमण्डूकास्वनावृष्टिर्भवेत्तदा । यदाप्रत्यङ्नता मघाः खसप्तोपरि संस्थिताः
vidyutprapūrṇamaṇḍūkāsvanāvṛṣṭirbhavettadā / yadāpratyaṅnatā maghāḥ khasaptopari saṃsthitāḥ
When (the sky) is full of lightning and (the ponds) full of frogs, then there will be rain without sound; when the Maghā stars, bent westward, stand above the seventh (division) of the sky —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.736
पतन्ति दक्षिणस्था येभवेद्वृष्टिस्तदाचिरात् । नखैर्लिखन्तोमार्जाराश्चावनिं लोहसंयुते
patanti dakṣiṇasthā yebhavedvṛṣṭistadācirāt / nakhairlikhantomārjārāścāvaniṃ lohasaṃyute
and those situated in the south fall, then rain comes before long. And when cats scratch the earth with their claws, together with iron (?)...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.737
रथ्यायां सेतुबन्धाः स्युर्बालानां वृष्टिहेतवः । पिपीलिकाश्रेणयश्छिन्नाः खद्योता बहवस्तदा
rathyāyāṃ setubandhāḥ syurbālānāṃ vṛṣṭihetavaḥ / pipīlikāśreṇayaśchinnāḥ khadyotā bahavastadā
When dams are built by children in the street, they are causes of rain; (when) rows of ants are broken up (in their lines), and fireflies are many at that time —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.738
द्रुमादिरोहः सर्पाणां प्रीतिर्दुर्वृष्टिसूचकाः । उदयास्तमये काले विवर्णोर्ऽकेथ वा शशी
drumādirohaḥ sarpāṇāṃ prītirdurvṛṣṭisūcakāḥ / udayāstamaye kāle vivarṇor'ketha vā śaśī
the climbing of trees and the like, and the affection of snakes, are indicators of bad rain. If at the time of rising or setting the sun or else the moon is discoloured,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.739
मधुवर्णो ऽतिवायुश्चेदतिवृष्टिर्भवेत्तदा । प्राङ्मुखस्य तु कूर्मस्य नवाङ्गेषु धरामिमाम्
madhuvarṇo 'tivāyuścedativṛṣṭirbhavettadā / prāṅmukhasya tu kūrmasya navāṅgeṣu dharāmimām
honey-coloured, and if the wind is excessive, then there will be excessive rain. (Now) on the nine limbs of the east-facing tortoise (is set) this earth:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.740
विभज्य नवधा खण्डे मण्डलानि प्रदक्षिणम् । अन्तर्वेदाश्च षाञ्चालस्तस्येदं नाभिमण्डलम्
vibhajya navadhā khaṇḍe maṇḍalāni pradakṣiṇam / antarvedāśca ṣāñcālastasyedaṃ nābhimaṇḍalam
having divided (it) ninefold, (one places) the circles in the sections in clockwise order; the Antarveda and the Pāñcālas — this is its navel-circle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.741
प्राच्या मागधलाटोत्था देशास्तन्मुखमण्डलम् । स्त्रीकलिङ्गकिराताख्या देशास्तद्बाहुमण्डलम्
prācyā māgadhalāṭotthā deśāstanmukhamaṇḍalam / strīkaliṅgakirātākhyā deśāstadbāhumaṇḍalam
The eastern countries, those arising from Magadha and Lāṭa, are its face-circle; the countries called Strī, Kaliṅga and Kirāta are its arm-circle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.742
अवन्ती द्रविडा भिल्ला देशास्तत्पार्श्वमण्डलम् । गौडकैङ्कणशाल्वान्ध्रपौड्रस्तत्पादमण्डलम्
avantī draviḍā bhillā deśāstatpārśvamaṇḍalam / gauḍakaiṅkaṇaśālvāndhrapauḍrastatpādamaṇḍalam
Avantī, the Draviḍas, the Bhillas — these countries are its flank-circle; the Gauḍas, Kaiṅkaṇas, Śālvas, Andhras and Pauṇḍras are its foot-circle.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.743
सिंधुकाशिमहाराष्ट्रसौराष्ट्राः पुच्छमण्डलम् । पुलिन्दचीनयवनगुर्जराः पादमण्डलम्
siṃdhukāśimahārāṣṭrasaurāṣṭrāḥ pucchamaṇḍalam / pulindacīnayavanagurjarāḥ pādamaṇḍalam
Sindhu, Kāśi, Mahārāṣṭra and Saurāṣṭra are the tail-circle; the Pulindas, Chinese, Yavanas and Gurjaras are the foot-circle.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.744
कुरुकाश्मीरमाद्रेयमत्स्यास्तत्पार्श्वमण्डलम् । खसांगवङ्गबाह्लीकं कांबोजाः पाणिमण्डलम्
kurukāśmīramādreyamatsyāstatpārśvamaṇḍalam / khasāṃgavaṅgabāhlīkaṃ kāṃbojāḥ pāṇimaṇḍalam
The Kurus, Kāśmīra, Mādreya and the Matsyas are its flank-circle; Khasa, Aṅga, Vaṅga, Bāhlīka and the Kāmbojas are the hand-circle.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.745
कृत्तिकादीनि धिष्ण्यानि त्रीणि त्रिणि क्रमान्न्यसेत् । नाभ्यादिषु नवाङ्गेषु पापैर्दुष्टं शुभैः शुभम्
kṛttikādīni dhiṣṇyāni trīṇi triṇi kramānnyaset / nābhyādiṣu navāṅgeṣu pāpairduṣṭaṃ śubhaiḥ śubham
One should place the asterisms beginning with Kṛttikā, three by three in order, on the nine limbs beginning with the navel: by malefics it is afflicted, by benefics auspicious.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.746
देवता यत्र नृत्यन्ति पतन्ति प्रज्वलन्ति च । मुहू रुदन्ति गायन्ति प्रस्विद्यन्ति हसंति च
devatā yatra nṛtyanti patanti prajvalanti ca / muhū rudanti gāyanti prasvidyanti hasaṃti ca
Where the deities (i.e. images) dance, fall down and blaze; repeatedly weep, sing, sweat and laugh;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.747
वमन्त्यग्निं तथा धूमं स्नेहं रक्तं पयो जलम् । अधोमुखाधितिष्टन्ति स्थानात्स्थानं व्रजन्ति च
vamantyagniṃ tathā dhūmaṃ snehaṃ raktaṃ payo jalam / adhomukhādhitiṣṭanti sthānātsthānaṃ vrajanti ca
vomit fire and likewise smoke, oil, blood, milk, water; stand facing downward, and move from place to place —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.748
एवमाद्या हि दृश्यन्ते विकाराः प्रतिमासु च । गन्धर्वनगरं चैव दिवा नक्षत्रदर्शनम्
evamādyā hi dṛśyante vikārāḥ pratimāsu ca / gandharvanagaraṃ caiva divā nakṣatradarśanam
such alterations, beginning thus, are indeed seen in images. And (there is) the city of the Gandharvas (a mirage), and the sighting of stars by day,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.749
महोत्कापतनं काष्टतृणरक्तप्रवर्षणम् । गान्धर्वं देहदिग्धूमं भूमिकंपं दिवा निशि
mahotkāpatanaṃ kāṣṭatṛṇaraktapravarṣaṇam / gāndharvaṃ dehadigdhūmaṃ bhūmikaṃpaṃ divā niśi
the falling of a great meteor, a rain of wood, grass and blood, the Gandharva (city), smoke from bodies (or: from the quarters), earthquake by day (or) by night,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.750
अनग्नौ च स्फुलिङ्गाश्च ज्वलनं च विनेन्धनम् । निशीन्द्रचापमण्डूकं शिखरे श्वेतवायसः
anagnau ca sphuliṅgāśca jvalanaṃ ca vinendhanam / niśīndracāpamaṇḍūkaṃ śikhare śvetavāyasaḥ
and sparks where there is no fire, and burning without fuel, a rainbow at night, a frog (?), a white crow on a peak,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.751
दृश्यन्ते विस्फुलिङ्गाश्च गोगजाश्वोष्ट्रगात्रतः । जन्तवो द्वित्रिशिरसो जायन्ते वापि योनिषु
dṛśyante visphuliṅgāśca gogajāśvoṣṭragātrataḥ / jantavo dvitriśiraso jāyante vāpi yoniṣu
and sparks are seen from the bodies of cattle, elephants, horses and camels; or creatures with two or three heads are born in the wombs.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.752
प्रातः सूर्याश्चतसृषु ह्यर्दितायुगपद्रवेः । जम्बूकग्रामसंवासः केतूनां च प्रदर्शनम्
prātaḥ sūryāścatasṛṣu hyarditāyugapadraveḥ / jambūkagrāmasaṃvāsaḥ ketūnāṃ ca pradarśanam
In the morning suns in the four (quarters), for the sun is afflicted simultaneously; jackals dwelling in the village, and the appearance of comets;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.753
काकानामाकुलं रात्रौ कपोतानां दिवा यदि । अकाले पुष्पिता वृक्षा दृश्यन्ते फलिता यदि
kākānāmākulaṃ rātrau kapotānāṃ divā yadi / akāle puṣpitā vṛkṣā dṛśyante phalitā yadi
if there is a commotion of crows at night and of doves by day; if trees are seen flowering or fruiting out of season —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 56.754
कार्यं तच्छेदनं तत्र ततः शान्तिर्मनीषिभिः । एवमाद्या महोत्पाता बहवः स्थाननाशदा
kāryaṃ tacchedanaṃ tatra tataḥ śāntirmanīṣibhiḥ / evamādyā mahotpātā bahavaḥ sthānanāśadā
There the cutting down of that should be done, and thereafter an appeasement rite by the wise. Great portents of this and like kinds, many in number, bring destruction of one's place.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.755
केचिन्मृत्युप्रदाः केचिच्छत्रुभ्यश्च भयप्रदाः । मध्याद्भयं यशो मृत्युः क्षयः कीर्तिः सुखासुखम्
kecinmṛtyupradāḥ kecicchatrubhyaśca bhayapradāḥ / madhyādbhayaṃ yaśo mṛtyuḥ kṣayaḥ kīrtiḥ sukhāsukham
Some bring death, and some bring danger from enemies; from the middle (come) fear, fame, death, loss, renown, pleasure and pain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 56.756
ऐस्वर्यं धनहानिं च मधुच्छन्नं च वाल्मिकम् । इत्यादिषु च सर्वेषूत्पातेषु द्विजसत्तम
aisvaryaṃ dhanahāniṃ ca madhucchannaṃ ca vālmikam / ityādiṣu ca sarveṣūtpāteṣu dvijasattama
(and) sovereignty, and loss of wealth, and an anthill covered with honey — in all portents such as these, O best of the twice-born,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain