← Narada Purana — Purva Bhaga

Narada Purana — Purva Bhaga — Chapter 53

NarP 1 53.1

सनन्दन उवाच निरुक्तं ते प्रवक्ष्यामि वेदं श्रोत्राङ्गमुत्तमम् । तत्पञ्चविधमाख्यातं वैदिकं धातुरूपकम्

sanandana uvāca niruktaṃ te pravakṣyāmi vedaṃ śrotrāṅgamuttamam / tatpañcavidhamākhyātaṃ vaidikaṃ dhāturūpakam

Sanandana said: I shall declare to you the nirukta (etymology), the Veda, the highest organ of hearing; that is said to be fivefold, Vedic, having the form of verbal roots.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.2

क्वचिदूर्णागमस्तत्र क्वचिद्वर्णविपर्ययः । विकारः क्वापि वर्णानां वर्णनाशः क्वचिन्मतः

kvacidūrṇāgamastatra kvacidvarṇaviparyayaḥ / vikāraḥ kvāpi varṇānāṃ varṇanāśaḥ kvacinmataḥ

There, in one place there is the addition of a letter, in another the transposition of letters; sometimes a modification of the letters, and sometimes, it is held, the loss of a letter.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.3

तथा विकारनाशाभ्यां वर्णानां यत्र नारद । धातोर्योगातिशयी च संयोगः परिकीर्तितः

tathā vikāranāśābhyāṃ varṇānāṃ yatra nārada / dhātoryogātiśayī ca saṃyogaḥ parikīrtitaḥ

And likewise, O Nārada, where there is both modification and loss of letters — that combination, going beyond (mere) connection with the root, is proclaimed (as the fifth).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.4

सिद्धेद्वर्णागमाद्धंसः सिंहो वर्णविपर्ययात् । गूढोत्मा वर्णविकृतेर्वर्णनांशात्पृषोदरः

siddhedvarṇāgamāddhaṃsaḥ siṃho varṇaviparyayāt / gūḍhotmā varṇavikṛtervarṇanāṃśātpṛṣodaraḥ

From the established (form), by addition of a letter, "haṃsa"; "siṃha" by transposition of letters; "gūḍhotmā" by modification of a letter; "pṛṣodara" by loss of letters.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.5

भ्रमरादुषु शब्देषु ज्ञेयो योगो हि पञ्चमः । बहुलं छन्दसीत्युक्तमत्र वाच्यं पुनर्वसू

bhramarāduṣu śabdeṣu jñeyo yogo hi pañcamaḥ / bahulaṃ chandasītyuktamatra vācyaṃ punarvasū

In words such as "bhramara" the fifth (kind of) combination is to be understood. "It is manifold in the Vedic texts" — this has been stated; here "punarvasū" is to be cited.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.6

नभस्वद्वृषणश्चैवापरस्मैपदि चापि हि । परं व्यवहिताश्चापि गतिसंज्ञास्तथा हि आ

nabhasvadvṛṣaṇaścaivāparasmaipadi cāpi hi / paraṃ vyavahitāścāpi gatisaṃjñāstathā hi ā

And "nabhasvat," "vṛṣaṇaḥ," and also (forms) in the parasmaipada; further, the separated (forms) too, and likewise the words designated gati — thus "ā."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.7

विभक्तीनां विपर्यासो यथा दधना जुहोति हि । अभ्युत्सादयामकेतुर्ध्वनयीत्प्रमुखास्तथा । निष्टर्क्यान्द्यास्तथोक्ताश्च गृभायेत्यादिकास्तथा

vibhaktīnāṃ viparyāso yathā dadhanā juhoti hi / abhyutsādayāmaketurdhvanayītpramukhāstathā / niṣṭarkyāndyāstathoktāśca gṛbhāyetyādikāstathā

Interchange of case endings, as in "dadhanā juhoti"; likewise such (forms) as "abhyutsādayām," "aketuḥ," "dhvanayīt"; and so too "niṣṭarkya" and the rest are stated, and "gṛbhāya" and the like.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.10

सुप्तिङुपग्रहलिङ्गनराणां कालहलूचूस्वरकर्तृयडां च । व्यत्ययमिच्छति शास्रकृदेषां सो ऽपि च सिद्ध्यति बाहुलकेन ॥ नर्प्_१,५३।८ ॥ रात्री विम्बी च कद्रूश्चाविष्ट्वौ वाजसनेयिनः ॥ नर्प्_१,५३।९ ॥ कर्णेभिश्च यशोभाग्य इत्याद्याश्चतुरक्षरम् । देवासो ऽथो सर्वदेवतातित्वावत इत्यपि

suptiṅupagrahaliṅganarāṇāṃ kālahalūcūsvarakartṛyaḍāṃ ca / vyatyayamicchati śāsrakṛdeṣāṃ so 'pi ca siddhyati bāhulakena // narp_1,53.8 // rātrī vimbī ca kadrūścāviṣṭvau vājasaneyinaḥ // narp_1,53.9 // karṇebhiśca yaśobhāgya ityādyāścaturakṣaram / devāso 'tho sarvadevatātitvāvata ityapi

The author of the treatise allows the interchange of these: of sup and tiṅ endings, of upagraha, gender and person, of tense, consonant, ū and ū, accent, agent and the yaṭ; and that too is established by (the maxim of) "manifoldness." (53.9:) "rātrī," "vimbī," "kadrūḥ" and "āviṣṭvau" — (so) the Vājasaneyins. (53.10:) And "karṇebhiḥ," "yaśobhāgya" and such, four-syllabled; also "devāsaḥ," "atho," "sarvadevatā," "atitvāvata."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.11

उभयाविन माद्याश्च प्रलयाद्याश्च स्तृचं तथा । अपस्पृधेथां नो अव्यादायो अस्मान्मुखास्तथा

ubhayāvina mādyāśca pralayādyāśca stṛcaṃ tathā / apaspṛdhethāṃ no avyādāyo asmānmukhāstathā

And "ubhayāvinaḥ," "na mā" and the rest, and "pralaya" and the rest, and likewise "stṛcam"; "apaspṛdhethām," "no avyāt," "āyo asmān" and such at the head.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.12

सगर्भ्योस्थापदी ऋत्व्योरजिष्टं त्रिपञ्चकम् । हिरण्ययेन नरं च परमे व्योमनित्यपि

sagarbhyosthāpadī ṛtvyorajiṣṭaṃ tripañcakam / hiraṇyayena naraṃ ca parame vyomanityapi

"sagarbhyaḥ," "osthāpadī," "ṛtvyoḥ," "ajiṣṭam" — a set of three and five (?); and "hiraṇyayena," "naram," and also "parame vyoman."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.13

उर्विया स्वप्रया वारवध्वाददुहवैवधी । यजध्वैनमेमसि च स्नात्वी गत्वा पचास्थभौः

urviyā svaprayā vāravadhvādaduhavaivadhī / yajadhvainamemasi ca snātvī gatvā pacāsthabhauḥ

"urviyā," "svaprayā," "vāravadhvā," "adaduhavaivadhī"; and "yajadhvainam," "emasi," and "snātvī," "gatvā," "pacāsthabhauḥ."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.14

गोनाञ्चापरिह्रवृत्ताश्चातुरिर्ग्रसितादिका । पश्येदधद्ब्रभूथापि प्रमिणान्तित्यवीवृधत्

gonāñcāparihravṛttāścāturirgrasitādikā / paśyedadhadbrabhūthāpi pramiṇāntityavīvṛdhat

"gonām," "cāparihra," "vṛttāḥ," "cāturiḥ," "grasita" and the like; "paśyet," "adhat," "brabhūtha" too, "pramiṇanti," "avīvṛdhat."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.15

मित्रयुश्च दुरस्वा वा हात्वा सुधितमित्यपि । दधर्त्याद्या स्ववद्भिश्च ससूवेति च धिष्व च

mitrayuśca durasvā vā hātvā sudhitamityapi / dadhartyādyā svavadbhiśca sasūveti ca dhiṣva ca

And "mitrayu" or "durasva"; having dropped (a letter?), also "sudhitam"; "dadharti" and the rest, and along with the "svavat"-forms, and "sasūve" and "dhiṣva" too.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.16

प्रप्रायं च हरिवतेक्षण्वतः सुपर्थितरः । रथीतरी नसताद्या अम्नर्भुवरथो इति

praprāyaṃ ca harivatekṣaṇvataḥ suparthitaraḥ / rathītarī nasatādyā amnarbhuvaratho iti

And "praprāyam" and "harivat", "ikṣaṇvataḥ", "suparthitaraḥ", "rathītarī", "nasatā" and the rest, and "amnarbhuvarathaḥ" — thus.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.17

ब्रूह्याद्यादेः परस्याप्यौ श्रावयेत्यादिके प्लुतः । दाश्वांश्व स्वतवान्यापौत्रिभिष्ट्वं च नृभिष्टुतः

brūhyādyādeḥ parasyāpyau śrāvayetyādike plutaḥ / dāśvāṃśva svatavānyāpautribhiṣṭvaṃ ca nṛbhiṣṭutaḥ

For the following (element) beginning with "brūhi" and the like; in "śrāvaya" and the rest the protracted (pluta) vowel; "dāśvān", "svatavān", ... and "nṛbhiṣṭutaḥ".

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.18

अभीषुण ऋतावाहं न्यषीदन्नृमणा अपि । चतुर्विधाद्बाहुलकात्प्रवृत्तेरप्रवृत्तितः

abhīṣuṇa ṛtāvāhaṃ nyaṣīdannṛmaṇā api / caturvidhādbāhulakātpravṛtterapravṛttitaḥ

"abhīṣuṇa", "ṛtāvāham", "nyaṣīdan", and also "nṛmaṇāḥ" — (these arise) from the fourfold (rule), from the manifoldness (of usage), from application and from non-application.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.19

विभाषयान्यथाभावात्सर्वं सिद्ध्येञ्च वैदिकम् । भूवाद्या धातवो ज्ञेयाः परस्मैपदिनःस्मृताः

vibhāṣayānyathābhāvātsarvaṃ siddhyeñca vaidikam / bhūvādyā dhātavo jñeyāḥ parasmaipadinaḥsmṛtāḥ

Since by option (things) are otherwise, every Vedic (form) would be established. The roots beginning with bhū are to be known; they are recorded as taking parasmaipada endings.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.20

एधाद्या आत्मनेभाषा उदात्ताः षट्त्रिंशसंख्यकाः । अतादयो ऽष्टत्रिंशञ्च परस्मैपदिनो मुने

edhādyā ātmanebhāṣā udāttāḥ ṣaṭtriṃśasaṃkhyakāḥ / atādayo 'ṣṭatriṃśañca parasmaipadino mune

Those beginning with edh, speaking in the ātmanepada, having an udātta (indicatory vowel), are thirty-six in number; and those beginning with at, thirty-eight, take the parasmaipada, O sage.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.21

लोकृपूर्वा द्विचत्वारिंशदुक्ता च ह्यात्मने पदे । उदात्तेतरतु पञ्चाशत्फक्काद्याः परिकीर्तिताः

lokṛpūrvā dvicatvāriṃśaduktā ca hyātmane pade / udāttetaratu pañcāśatphakkādyāḥ parikīrtitāḥ

Those preceded by lokṛ, forty-two, are stated to be in the ātmanepada; but those with other than an udātta (marker), fifty, beginning with phakk, are proclaimed.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.22

वर्चाद्या अनुदात्तेत एकविंशतिरीरीताः । गुपादयो द्विचत्वारिंशदुदात्तेताः समीरिताः

varcādyā anudātteta ekaviṃśatirīrītāḥ / gupādayo dvicatvāriṃśadudāttetāḥ samīritāḥ

Those beginning with varc, having an anudātta marker, are declared to be twenty-one; those beginning with gup, forty-two, having an udātta marker, are stated.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.23

धिण्यादयो ऽनुदात्तेतो दश प्रोक्ता हि शाब्दिकैः । अणादयोप्युदात्तेतः सप्तविंशतिधातवः

dhiṇyādayo 'nudātteto daśa proktā hi śābdikaiḥ / aṇādayopyudāttetaḥ saptaviṃśatidhātavaḥ

Those beginning with dhiṇv, with an anudātta marker, are said by the grammarians to be ten; and those beginning with aṇ, also with an udātta marker, are twenty-seven roots.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.24

अमादयः समुद्दिष्टाश्चतुर्स्रिंशद्धिशाब्दिकैः । द्विसप्ततिमिता मव्यमुखाश्चोदात्तबन्धना

amādayaḥ samuddiṣṭāścatursriṃśaddhiśābdikaiḥ / dvisaptatimitā mavyamukhāścodāttabandhanā

Those beginning with am are set forth by the grammarians as thirty-four; and those headed by mavya, numbering seventy-two, have an udātta (indicatory) attachment.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.25

स्वारितेद्धावुधातुस्तु एक एव प्रकीर्तितः । क्षुधादयो ऽनुदात्तेतो द्विषपञ्चाशदुदाहृताः

svāriteddhāvudhātustu eka eva prakīrtitaḥ / kṣudhādayo 'nudātteto dviṣapañcāśadudāhṛtāḥ

But the root dhāv with a svarita marker is proclaimed to be only one; those beginning with kṣudh, with an anudātta marker, are cited as fifty-two.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.26

घुषिराद्या उदात्ततो ऽष्टाशीतिर्धातवो मताः । द्युताद्या अनुदात्तेतो द्वाविंशतिरतो मताः

ghuṣirādyā udāttato 'ṣṭāśītirdhātavo matāḥ / dyutādyā anudātteto dvāviṃśatirato matāḥ

Those beginning with ghuṣir, with an udātta marker, are held to be eighty-eight roots; those beginning with dyut, with an anudātta marker, are held to be twenty-two thereafter.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.27

षितस्रयोदश घटादिष्वेनुदत्तेत ईरितः । ततो ज्वलदुदात्तेतो द्विपञ्चाशन्मितास्तथा

ṣitasrayodaśa ghaṭādiṣvenudatteta īritaḥ / tato jvaladudātteto dvipañcāśanmitāstathā

Thirteen ṣit (roots) among those beginning with ghaṭ are stated to have an anudātta marker; then, from jval onwards, having an udātta marker, they are likewise fifty-two in number.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.28

स्वरितेद्राजृसंप्रोक्त स्तनहेभ्राजृतस्रयः । अनुदात्तेत अख्याता भाद्युतात्ता इतः स्यमात्

svaritedrājṛsaṃprokta stanahebhrājṛtasrayaḥ / anudātteta akhyātā bhādyutāttā itaḥ syamāt

rājṛ is declared to have a svarita marker; stan, heṣ and bhrājṛ are three; (some) are stated to have an anudātta marker; from bhā onwards they have the udātta, up to syam.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.29

सहो ऽनुदात्तेदेकस्तु रमैको ऽप्यात्मनैपदी । सदस्रय उदात्तेतः कुचाद्वेदा उदात्त इत्

saho 'nudāttedekastu ramaiko 'pyātmanaipadī / sadasraya udāttetaḥ kucādvedā udātta it

sah alone is one with an anudātta marker; ram too, alone, is ātmanepadin; sad and the (following) two have an udātta marker; from kuc onward the roots have an udātta marker.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.30

स्वरितेतः पञ्चत्रिंशद्धिक्काद्याश्च ततः परम् । स्वरितेच्छिञ्भृञाद्याश्चत्वार स्वरितेत्ततः

svaritetaḥ pañcatriṃśaddhikkādyāśca tataḥ param / svaritecchiñbhṛñādyāścatvāra svaritettataḥ

Thirty-five have a svarita marker, and those beginning with hikk come after that; with a svarita marker are chiñ, bhṛñ and the rest — four have a svarita marker thereafter.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.31

धेटः परस्मैपदिनः षट्चत्वारिंशदुदीरिताः । अष्टादशस्मिङाद्यास्तु आमनेपदिनो मताः

dheṭaḥ parasmaipadinaḥ ṣaṭcatvāriṃśadudīritāḥ / aṣṭādaśasmiṅādyāstu āmanepadino matāḥ

From dheṭ onward, forty-six are declared to take the parasmaipada; but the eighteen beginning with smiṅ are held to be ātmanepadin.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.32

ततस्रयो ऽनुदात्तेतः पूङाद्याः परिकीर्तिताः । हृपरस्मैपदी चात्मनेभाषास्तु गुपात्रयः

tatasrayo 'nudāttetaḥ pūṅādyāḥ parikīrtitāḥ / hṛparasmaipadī cātmanebhāṣāstu gupātrayaḥ

Thereafter three, beginning with pūṅ, are proclaimed to have an anudātta marker; hṛ is parasmaipadin, and the three gup roots speak in the ātmanepada.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.33

रभद्यब्दयनुदात्तेतो ञिक्ष्विदोतात्त इन्मतः । परस्मैपदिनः पञ्च दश स्कंम्भ्वादयस्तथा

rabhadyabdayanudātteto ñikṣvidotātta inmataḥ / parasmaipadinaḥ pañca daśa skaṃmbhvādayastathā

rabh and dyabd have an anudātta marker; ñikṣvid is held to have an udātta marker; five are parasmaipadin, and likewise ten beginning with skambhu.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.34

कितधातुरुदात्तेञ्च दानशानोभयात्मकौ । स्वरितेतः पचाद्यङ्काः परस्मैपदिनो मताः

kitadhāturudātteñca dānaśānobhayātmakau / svaritetaḥ pacādyaṅkāḥ parasmaipadino matāḥ

The root kit has an udātta marker; dāna and śāna belong to both (voices); with a svarita marker, the verbal bases beginning with pac are held to be parasmaipadin.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.35

स्वरितेतस्त्रयश्चैतौ वदवची परिभाषिणौ । भ्वाद्या एते षडधिकं सहस्रं धातवो मताः

svaritetastrayaścaitau vadavacī paribhāṣiṇau / bhvādyā ete ṣaḍadhikaṃ sahasraṃ dhātavo matāḥ

And these three have svarita as their marker: vada, vaci, and (the two) paribhāṣ(-roots); these roots beginning with bhū are held to be one thousand and six.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.36

परस्मैपदिनः प्रोक्ता वदाश्चापि हनेति च । स्वरितेतो द्विषाद्यास्तु चत्वारो धातवो मताः

parasmaipadinaḥ proktā vadāścāpi haneti ca / svariteto dviṣādyāstu catvāro dhātavo matāḥ

The (roots) beginning with vad are declared parasmaipadin, and han as well; but the four roots beginning with dviṣ are held to be svarita-marked.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.37

चक्षिङेकः समाख्यातो धातुरत्रात्मनेपदी । इरादयो ऽनुदात्तेतो धातवस्तु त्रयोदश

cakṣiṅekaḥ samākhyāto dhāturatrātmanepadī / irādayo 'nudātteto dhātavastu trayodaśa

Here the single root cakṣiṅ is declared to be ātmanepadin; but the roots beginning with ir, thirteen (in number), are anudātta-marked.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.38

आत्मनेपदिनौ प्रोक्तौ षूङ्शीङ्द्वौ शाब्दिकैर्मुने । परस्मैपदिनः प्रोक्ता षुमुखाः सप्त धातवः

ātmanepadinau proktau ṣūṅśīṅdvau śābdikairmune / parasmaipadinaḥ proktā ṣumukhāḥ sapta dhātavaḥ

The two (roots) ṣūṅ and śīṅ are declared ātmanepadin by the grammarians, O sage; the seven roots headed by ṣu are declared parasmaipadin.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.41

स्वरितेदुर्णुञाख्यातो धातुरेको मुनीश्वर । घुमुखास्त्रय उद्दिष्टाः परस्मैपदिनस्तथा ॥ नर्प्_१,५३।३९ ॥ ष्टुञेकस्तु समा ख्यातः स्मृते नारद शाब्दिकैः ॥ नर्प्_१,५३।४० ॥ अष्टादश राप्रभृतयः परस्मैपदिनः स्मृताः । इङ्ङात्मनेपदी प्रोक्तो धातुर्नारद केवलः

svaritedurṇuñākhyāto dhātureko munīśvara / ghumukhāstraya uddiṣṭāḥ parasmaipadinastathā // narp_1,53.39 // ṣṭuñekastu samā khyātaḥ smṛte nārada śābdikaiḥ // narp_1,53.40 // aṣṭādaśa rāprabhṛtayaḥ parasmaipadinaḥ smṛtāḥ / iṅṅātmanepadī prokto dhāturnārada kevalaḥ

One root, ūrṇu, is declared svarita-marked, O lord of sages; three headed by ghu are set forth, and they are parasmaipadin. (39) But ṣṭuñ alone is declared (thus), remembered so by the grammarians, O Nārada. (40) The eighteen beginning with rā are held to be parasmaipadin; the root iṅ alone is declared ātmanepadin, O Nārada.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.42

विदाद यस्तु चत्वारः परस्मैपदिनो मताः । ञिष्वप्शये समुद्दिष्टः परस्मैपदिकस्तथा

vidāda yastu catvāraḥ parasmaipadino matāḥ / ñiṣvapśaye samuddiṣṭaḥ parasmaipadikastathā

But the four beginning with vid are held to be parasmaipadin; ñiṣvap too is set forth as parasmaipadin.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.43

परस्मैपदिनश्चैव ते मयोक्ताः स्यमादयः । दीधीङ्वेङ्स्मृतौ धातू आत्मनेपदिनौ मुने

parasmaipadinaścaiva te mayoktāḥ syamādayaḥ / dīdhīṅveṅsmṛtau dhātū ātmanepadinau mune

And those beginning with syam have been declared by me to be parasmaipadin; the two roots dīdhīṅ and veṅ are held to be ātmanepadin, O sage.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.44

प्रथादयस्रयश्चापि उदात्तेतः प्रकीर्तिताः । चर्करीतं च ह्नुङ् प्रोक्तो ऽनुदात्तेन्मुनिसत्तम

prathādayasrayaścāpi udāttetaḥ prakīrtitāḥ / carkarītaṃ ca hnuṅ prokto 'nudāttenmunisattama

The three beginning with prath are also proclaimed to be udātta-marked; and carkarīta and hnuṅ are said to be anudātta-marked, O best of sages.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.45

त्रिसप्तति समाख्याता धातवो ऽदादिके गणे । दादयो धातवो वेदाः परस्मैपदिनो मताः

trisaptati samākhyātā dhātavo 'dādike gaṇe / dādayo dhātavo vedāḥ parasmaipadino matāḥ

Seventy-three roots are declared in the class beginning with ad; the roots beginning with dā are four, held to be parasmaipadin.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.46

स्वरितेद्वै भृञाख्यात उदात्तेद्धाक् प्रकीर्तितः । माङ्हाङ्द्वावनुदात्तेतौ स्वरितेद्दानधातुषु

svaritedvai bhṛñākhyāta udātteddhāk prakīrtitaḥ / māṅhāṅdvāvanudāttetau svariteddānadhātuṣu

bhṛñ is declared to be svarita-marked; ḍhāk is proclaimed udātta-marked; māṅ and hāṅ, the two, are anudātta-marked, (and) svarita-marked among the roots meaning 'to give'.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.47

वाणितिराद्यास्रयश्वापि स्वरितेत उदाहृताः । घृमुखा द्वादश तथा परस्मैपतिनो मताः

vāṇitirādyāsrayaśvāpi svariteta udāhṛtāḥ / ghṛmukhā dvādaśa tathā parasmaipatino matāḥ

vāṇi and the three beginning with tir are also cited as svarita-marked; likewise the twelve headed by ghṛ are held to be parasmaipadin.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.48

द्वाविंशतिरिहोद्दिष्टा धातवो ह्वादिके गणे । परस्मैपदिनः प्रोक्ता दिवाद्याः पञ्चविंशतिः

dvāviṃśatirihoddiṣṭā dhātavo hvādike gaṇe / parasmaipadinaḥ proktā divādyāḥ pañcaviṃśatiḥ

Twenty-two roots are set forth here in the class beginning with hu; the twenty-five beginning with div are declared parasmaipadin.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.49

आत्मनेपदिनौ धातू षूङ्दूङ्द्वावपि नारद । ओदितः पूङ्मुखाः सप्त आत्मनेदपिनो मताः

ātmanepadinau dhātū ṣūṅdūṅdvāvapi nārada / oditaḥ pūṅmukhāḥ sapta ātmanedapino matāḥ

The two roots ṣūṅ and dūṅ are also ātmanepadin, O Nārada; the seven headed by pū, marked with o, are held to be ātmanepadin.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.50

आत्मनेपदिनो विप्र दीङ्मुखास्त्विह कीर्तिताः । स्यतिप्रभृतयो वेदाः परस्मैपदिनो मताः

ātmanepadino vipra dīṅmukhāstviha kīrtitāḥ / syatiprabhṛtayo vedāḥ parasmaipadino matāḥ

Those headed by dīṅ are here proclaimed to be ātmanepadin, O brahmin; the four beginning with syati are held to be parasmaipadin.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.51

जन्यादयः पञ्चदश आत्मनेपदिनो मुने । मृषाद्याः स्वरितेतस्तु धातवः पञ्च कीर्तिताः

janyādayaḥ pañcadaśa ātmanepadino mune / mṛṣādyāḥ svaritetastu dhātavaḥ pañca kīrtitāḥ

The fifteen beginning with jan are ātmanepadin, O sage; but five roots beginning with mṛṣ are proclaimed to be svarita-marked.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.52

एकादश पदाद्यास्तु ह्यात्मनेपदिनो मताः । राधोः कर्मक एवात्र वृद्धौ स्वादिचुरादिके

ekādaśa padādyāstu hyātmanepadino matāḥ / rādhoḥ karmaka evātra vṛddhau svādicurādike

But the eleven beginning with pad are held to be ātmanepadin; here rādh is used only with an object, in the sense of growth, in the class beginning with su and that beginning with cur.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.53

उदात्तेतस्तुदाद्यास्तु त्रयोदश समीरिताः । परस्मैपदिनो ऽष्टात्र रधाद्याः परिकीर्तिताः

udāttetastudādyāstu trayodaśa samīritāḥ / parasmaipadino 'ṣṭātra radhādyāḥ parikīrtitāḥ

The thirteen beginning with tud are said to be udātta-marked; here eight beginning with radh are proclaimed to be parasmaipadin.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.54

समाद्याश्चाप्युदात्तेतः षट्चत्वारिंशदुदीरिताः । चत्वारिशच्छतं चापि दिवादौ धातवो मताः

samādyāścāpyudāttetaḥ ṣaṭcatvāriṃśadudīritāḥ / catvāriśacchataṃ cāpi divādau dhātavo matāḥ

Those beginning with sam are also udātta-marked, stated to be forty-six; and one hundred and forty roots are held (to be) in the class beginning with div.

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.55

स्वादयः स्वरितेत्तोङ्का धातवः परिकीर्तिताः । सप्ताख्यातो दुनोतिस्तु परस्मैपदिनो मुने

svādayaḥ svaritettoṅkā dhātavaḥ parikīrtitāḥ / saptākhyāto dunotistu parasmaipadino mune

The roots beginning with su are proclaimed to be svarita-marked and marked with o; but dunoti, declared to be the seventh(?), is parasmaipadin, O sage.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.56

अष्टिघावनुदात्तेतौ धातू द्वौ परिकीर्तितौ । परस्मैपदिनस्त्वत्र तिकाद्यास्तु चतुर्दश

aṣṭighāvanudāttetau dhātū dvau parikīrtitau / parasmaipadinastvatra tikādyāstu caturdaśa

Two roots, aṣ and ṭigh, are proclaimed to be anudātta-marked; but here the fourteen beginning with tik are parasmaipadin.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.57

द्वात्रिंशद्धातवः प्रोक्ता विप्रेन्द्र स्वादिके गणे । स्वरितेतः षङाख्यातास्तुदाद्या मुनिसत्तम

dvātriṃśaddhātavaḥ proktā viprendra svādike gaṇe / svaritetaḥ ṣaṅākhyātāstudādyā munisattama

Thirty-two roots are declared, best of brahmins, in the class beginning with su (svādi); and six with svarita marker-vowels are named, (those) beginning with tud, O best of sages.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.58

ऋष्युदात्तेज्जुषीपूर्वा अत्मनेपदिनोर्णवाः । व्रश्चादय उदात्तेतः प्रोक्ताः पञ्चाधिकं शतम्

ṛṣyudāttejjuṣīpūrvā atmanepadinorṇavāḥ / vraścādaya udāttetaḥ proktāḥ pañcādhikaṃ śatam

Those preceded by ṛṣ, with an udātta i-marker, and juṣī, and ūrṇu, are middle-voice (ātmanepadin); those beginning with vraśc, with udātta markers, are said to be a hundred and five.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.59

गूर्युदात्तेदिहोद्दिष्टो धातुरेको मुनीश्वर । णूमुखाश्चैव चत्वारः परस्मैपदिनो मताः

gūryudāttedihoddiṣṭo dhātureko munīśvara / ṇūmukhāścaiva catvāraḥ parasmaipadino matāḥ

Here a single root, gūrī with an udātta marker, is indicated, O lord of sages; and the four beginning with ṇū are held to be active-voice (parasmaipadin).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.60

कुङाख्यातोनुदात्तेञ्च कुटाद्याः पूर्तिमागताः । पृङ् मृङ् चात्मनेभाषौ षट् परस्मैपदे रिपेः

kuṅākhyātonudātteñca kuṭādyāḥ pūrtimāgatāḥ / pṛṅ mṛṅ cātmanebhāṣau ṣaṭ parasmaipade ripeḥ

Kuṅ is declared to have an anudātta ñ-marker, and the roots beginning with kuṭ amount to a full (count); pṛṅ and mṛṅ are middle-voice, and six are in the active voice from rip (onward).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.61

आत्मनेपदिनो धातू दृङ्धृङ्द्वौ चाप्युदाहृतौ । प्रच्छादिषोडशाख्याताः परस्मैपदिनो मुने

ātmanepadino dhātū dṛṅdhṛṅdvau cāpyudāhṛtau / pracchādiṣoḍaśākhyātāḥ parasmaipadino mune

Two roots, dṛṅ and dhṛṅ, are also cited as middle-voice; sixteen are named beginning with pracch, active-voice, O sage.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.62

स्वरितेतः षट् ततश्च प्रोक्ता मिलमुखा मुने । कृतीप्रभृतय श्चापि परस्मैपदिनस्रयः

svaritetaḥ ṣaṭ tataśca proktā milamukhā mune / kṛtīprabhṛtaya ścāpi parasmaipadinasrayaḥ

And thereafter six with svarita markers are declared, those headed by mil, O sage; and those beginning with kṛtī are three, active-voice.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.63

सप्त पञ्चाशदधिकास्तुदादौ धातवः शतम् । स्वरितेतो रुधोनन्दा परस्मैभाषितः कृती

sapta pañcāśadadhikāstudādau dhātavaḥ śatam / svariteto rudhonandā parasmaibhāṣitaḥ kṛtī

In the class beginning with tud the roots are one hundred and fifty-seven; rudh, with a svarita marker, and nand—kṛtī is spoken of as active-voice.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.64

ञिइन्धीतो ऽनुदातेतस्रयो धातव ईरिताः । उदात्तेतः शिषपिषरुधाद्याः पञ्चविंशतिः

ñiindhīto 'nudātetasrayo dhātava īritāḥ / udāttetaḥ śiṣapiṣarudhādyāḥ pañcaviṃśatiḥ

Three roots, from ñi-indhī on, with anudātta markers, have been mentioned; with udātta markers are śiṣ, piṣ, and those beginning with rudh, twenty-five (in all).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.65

स्वरितेतस्तनोः सप्त धातवः परिकीर्तिताः । मनुवन्वात्मनेभाषौ स्वरितेत्त्कृञुदाहृतः

svaritetastanoḥ sapta dhātavaḥ parikīrtitāḥ / manuvanvātmanebhāṣau svaritettkṛñudāhṛtaḥ

Seven roots of (the class of) tan with svarita markers are enumerated; manu and vanu are middle-voice, and kṛñ with a svarita marker is cited.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.66

ततो द्वौ कीर्तितौ विप्र धातवो दश शाब्दिकैः । क्याद्याः सप्तोभयेभाषाः सौत्राः स्तंभ्वादिकास्तथा

tato dvau kīrtitau vipra dhātavo daśa śābdikaiḥ / kyādyāḥ saptobhayebhāṣāḥ sautrāḥ staṃbhvādikāstathā

Then two are named, O brahmin—ten roots according to the grammarians; the seven beginning with kī are of both voices, as are the sūtra-forms beginning with stambhu.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.67

परस्मैपदिनः प्रोक्ताश्चत्वारो ऽपि मुनीश्वर । द्वाविंशतिरुदात्तेतः कुधाद्या धातवो मताः

parasmaipadinaḥ proktāścatvāro 'pi munīśvara / dvāviṃśatirudāttetaḥ kudhādyā dhātavo matāḥ

Four also are said to be active-voice, O lord of sages; twenty-two roots with udātta markers, those beginning with kudh, are held (to be so).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.68

वृङ्ङात्मनेपदी धातुः श्रंथाद्याश्चैकविंशतिः । परस्मैपदिनश्चाथ स्वरितेद्ग्रह एव च

vṛṅṅātmanepadī dhātuḥ śraṃthādyāścaikaviṃśatiḥ / parasmaipadinaścātha svaritedgraha eva ca

Vṛṅ is a middle-voice root, and those beginning with śranth are twenty-one; and then the active-voice ones, and grah with a svarita marker.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.69

र्क्यादिकेषु द्विपञ्चाशद्धातवः कीर्तिता बुधैः । चुराद्या धातवो ञ्यन्ता षट्र्त्रिंशदधिकः शतम्

rkyādikeṣu dvipañcāśaddhātavaḥ kīrtitā budhaiḥ / curādyā dhātavo ñyantā ṣaṭrtriṃśadadhikaḥ śatam

In the (classes) beginning with rkya, fifty-two roots are named by the learned; the roots beginning with cur, ending in ñi, are one hundred and thirty-six.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.70

चित्याद्यष्टादशाख्याता आत्मनेपदिनो मुने । चर्चाद्या आधृषीयास्तु प्यन्ता वा परिकीर्तिताः

cityādyaṣṭādaśākhyātā ātmanepadino mune / carcādyā ādhṛṣīyāstu pyantā vā parikīrtitāḥ

Eighteen are named beginning with citi, middle-voice, O sage; but those beginning with carc, belonging to Ādhṛṣīya, ending in -pi, are enumerated as optional.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.71

अदन्ता धातवश्चैव चत्वारिंशत्तथाष्टं च । पदाद्यास्तु दश प्रोक्ता धातवो ह्यात्मनेपदे

adantā dhātavaścaiva catvāriṃśattathāṣṭaṃ ca / padādyāstu daśa proktā dhātavo hyātmanepade

And the roots ending in -a are forty-eight; but the ten beginning with pad are declared to be roots in the middle voice.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.72

सूत्राद्या अष्ट चाप्यत्र ञ्यन्ता प्रोक्ता मनीषिभिः । धात्वर्थे प्रातिपदिकाद्वहुलं चेष्टवन्मतम्

sūtrādyā aṣṭa cāpyatra ñyantā proktā manīṣibhiḥ / dhātvarthe prātipadikādvahulaṃ ceṣṭavanmatam

And here eight beginning with sūtra, ending in ñi, are declared by the wise; and from a nominal stem (a root is formed) in the sense of a verbal root, abundantly, as is held in the case of iṣ (?).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.73

तत्करोति तदाचष्टे हेतुमत्यपि णिर्मतः । धात्वर्थे कर्तृकरणाञ्चित्राद्याश्चापि धातवः

tatkaroti tadācaṣṭe hetumatyapi ṇirmataḥ / dhātvarthe kartṛkaraṇāñcitrādyāścāpi dhātavaḥ

The ṇi(c) suffix is held (to apply) in the senses "makes that," "declares that," and also in the causative; and the roots beginning with citra (are formed) from an agent or instrument in the sense of a verbal root.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.74

अष्ट संग्राम आख्यातो ऽनुदात्तेच्छब्दिकैर्बुधैः । स्तोमाद्याः षोडश तथा अन्दतस्यं निदर्शनम्

aṣṭa saṃgrāma ākhyāto 'nudāttecchabdikairbudhaiḥ / stomādyāḥ ṣoḍaśa tathā andatasyaṃ nidarśanam

Eight (are declared); saṃgrāma is named with an anudātta marker by learned grammarians; likewise the sixteen beginning with stoma, and andatasya is the illustration.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.75

तथा बाहुलकादन्ये सौत्रलौकिकवैदिकाः । सर्वे सर्वगणीयाश्च तथानेकार्थवाचिनः

tathā bāhulakādanye sautralaukikavaidikāḥ / sarve sarvagaṇīyāśca tathānekārthavācinaḥ

Likewise others, by the principle of multiplicity (bāhulaka), belonging to the sūtras, to common usage, and to the Veda; all (of them) belonging to all classes, and likewise expressing many meanings.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.76

सनाद्यन्ता धातवश्च तथा वै नामधातवः । एवमानन्त्यमुद्भाव्यं धातूनामिह नारद । संक्षेपो ऽयं समुद्दिष्टो विस्तरस्तत्र तत्र च

sanādyantā dhātavaśca tathā vai nāmadhātavaḥ / evamānantyamudbhāvyaṃ dhātūnāmiha nārada / saṃkṣepo 'yaṃ samuddiṣṭo vistarastatra tatra ca

And roots ending in san and the other (secondary suffixes), and likewise the denominative roots — thus the endlessness of roots is to be recognized here, Nārada. This summary has been set forth; the detail (is to be found) here and there.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.77

ऊदृदन्तैर्यौन्ति रुक्ष्णुशूङ्स्नुनुक्षुश्चिडीङ्श्रिभिः । वृङ्वृञ्भ्यां च विनैकाचो ऽजन्तेषु निहताः स्मृताः

ūdṛdantairyaunti rukṣṇuśūṅsnunukṣuściḍīṅśribhiḥ / vṛṅvṛñbhyāṃ ca vinaikāco 'janteṣu nihatāḥ smṛtāḥ

With the exception of those ending in ū and ṛ, and of yauti, rukṣ, ṇu, śūṅ, snu, nu, kṣu, ści, ḍīṅ, śri, and of vṛṅ and vṛñ, the monosyllabic roots among those ending in a vowel are held to be accentless (anudātta).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.78

शक्लपच्मुचार्च्वच्विच्सिच्प्रच्छित्यज्निजिर् भजः । भञ्ज्भुज्भ्रस्ज्मत्जियज्युज्रुज्रञ्जविजिर्स्वञ्जिसञ्ज्सृजः

śaklapacmucārcvacvicsicpracchityajnijir bhajaḥ / bhañjbhujbhrasjmatjiyajyujrujrañjavijirsvañjisañjsṛjaḥ

(The roots) śak, lap, pac, muc, arc, vac, vic, sic, pracch, ityaj (tyaj), nij, jir(?), bhaj; bhañj, bhuj, bhrasj, matj, ji(?), yaj, yuj, ruj, rañj, vij, ir(?), svañj, sañj, sṛj.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.79

अद्क्षुद्खिद्छिद्तुदिनुदः पद्यभिद्विद्यतिर्विनद् । शद्सदी स्विद्यतिःस्कन्दिर्हदी क्रुध्क्षुधिबुध्यती

adkṣudkhidchidtudinudaḥ padyabhidvidyatirvinad / śadsadī svidyatiḥskandirhadī krudhkṣudhibudhyatī

(The roots) ad, kṣud, khid, chid, tud, nud; pad, bhid, vid, yat, vinad(?); śad, sad, svid, yat(?), skand, had; krudh, kṣudh, budh.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.80

बन्धिर्युधिरुधीराधिव्यध्शुधः साधिसिध्यती । मन्यहन्नाप्क्षिप्छुपितप्तिपस्तृप्यतिदृप्यती

bandhiryudhirudhīrādhivyadhśudhaḥ sādhisidhyatī / manyahannāpkṣipchupitaptipastṛpyatidṛpyatī

(The roots) bandh, yudh, rudh, rādh, vyadh, śudh; sādh, sidh; man, han, āp, kṣip, chup, tap, tip(?), tṛp, dṛp.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.81

लिब्लुव्वपूशप्स्वपूसृपियभरभगम्नम्यमो रभिः । क्रुशिर्दंशिदिशी दृश्मृश्रिरुश्लिश्विश्स्पृशः कृषिः

libluvvapūśapsvapūsṛpiyabharabhagamnamyamo rabhiḥ / kruśirdaṃśidiśī dṛśmṛśriruśliśviśspṛśaḥ kṛṣiḥ

(The roots) lip, lup, vap, śap, svap, sṛp, (i)yabh, rabh(?), bhag(?), gam, nam, yam, rabh; kruś, daṃś, diś, dṛś, mṛś, riś(?), ruś, liś, viś, spṛś, kṛṣ.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.82

त्विष्टुष्दुष्पुष्यपिष्विष्शिष्शुष्श्लिष्यतयो घसिः । वसतिर्दहदिहिदुहो नह्मिह्रुह्लिह्वहिस्तथा

tviṣṭuṣduṣpuṣyapiṣviṣśiṣśuṣśliṣyatayo ghasiḥ / vasatirdahadihiduho nahmihruhlihvahistathā

(The roots) tviṣ, tuṣ, duṣ, puṣ, piṣ, viṣ, śiṣ, śuṣ, śliṣ; ghas; vas, dah, dih, duh, nah, mih, ruh, lih, and likewise vah.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.83

अनुदात्ता हलन्तेषु धातवो द्व्यधिकं शतम् । चाद्या निपाता गवयः प्राद्या दिग्देशकालजाः

anudāttā halanteṣu dhātavo dvyadhikaṃ śatam / cādyā nipātā gavayaḥ prādyā digdeśakālajāḥ

Among the roots ending in consonants, one hundred and two are anudātta. The particles beginning with 'ca', the gavaya-group(?), those beginning with 'pra', (and those) derived from direction, place and time —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.84

शब्दाः प्रोक्ता ह्यनेकार्थाः सर्वलिङ्गा अपि द्विज । गणपाठः सूत्रपाठो धातुपाठस्तथैव च

śabdāḥ proktā hyanekārthāḥ sarvaliṅgā api dvija / gaṇapāṭhaḥ sūtrapāṭho dhātupāṭhastathaiva ca

— such words have been declared to have many meanings and also to take every gender, O twice-born. The gaṇa-list, the sūtra-list, and likewise the dhātu-list,

AI translation rendered from the Sanskrit, not a published edition

NarP 1 53.85

पाठोनुनासिकानां च परायणमिहोच्यते । शब्दाः सिद्धा वैदिकास्तु लौकिकाश्चापि नारद

pāṭhonunāsikānāṃ ca parāyaṇamihocyate / śabdāḥ siddhā vaidikāstu laukikāścāpi nārada

and the recitation of the nasalized (roots) — the whole course (parāyaṇa) is here spoken of. Words are established both as Vedic and as worldly, O Nārada.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

NarP 1 53.88

शब्दपारायणं तस्मात्कारणं शब्दसंग्रहे । लघुमार्गेण शब्दानां साधूनां संनिरूपणम् ॥ नर्प्_१,५३।८६ ॥ प्रकृतिप्रत्ययादेशलोपागममुखैः कृतम् ॥ नर्प्_१,५३।८७ ॥ इत्थमेतत्समाख्यातं निरुक्तं किञ्चिदेवते । कात्स्न्येर्न वक्तुमानन्त्यात्को ऽपिशक्तो न नारद

śabdapārāyaṇaṃ tasmātkāraṇaṃ śabdasaṃgrahe / laghumārgeṇa śabdānāṃ sādhūnāṃ saṃnirūpaṇam // narp_1,53.86 // prakṛtipratyayādeśalopāgamamukhaiḥ kṛtam // narp_1,53.87 // itthametatsamākhyātaṃ niruktaṃ kiñcidevate / kātsnyerna vaktumānantyātko 'piśakto na nārada

Therefore the complete recitation of words is the means for the mastery of words; by an easy path there comes about the determination of correct words, effected through stems, suffixes, substitutions, elisions and augments. Thus this etymology has been set forth here in part; because it is endless, no one at all is able to state it in full, O Nārada.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain