Narada Purana — Purva Bhaga — Chapter 52
NarP 1 52.1
सनन्दन उवाच अथ व्याकरणं वक्ष्ये संक्षेपात्तव नारद । सिद्धरूपप्रबन्धेन मुखं वेदस्य सांप्रतम्
sanandana uvāca atha vyākaraṇaṃ vakṣye saṃkṣepāttava nārada / siddharūpaprabandhena mukhaṃ vedasya sāṃpratam
Sanandana said: Now I shall state grammar for you in brief, Nārada, by a systematic arrangement of established forms — (grammar being) the very mouth of the Veda, (which is) now (my subject).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 52.2
सुप्तिङंतं पदं विप्र सुपां सप्त विभक्तयः । स्वौजसः प्रथमा प्रोक्ता सा प्रातिपदिकात्मिका
suptiṅaṃtaṃ padaṃ vipra supāṃ sapta vibhaktayaḥ / svaujasaḥ prathamā proktā sā prātipadikātmikā
A word, O brahmin, is that which ends in a sup or a tiṅ (ending); of the sup endings there are seven cases. The first (case) is called su, au, jas, and it has the bare nominal stem as its nature.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 52.3
संबोधने च लिङ्गादावुक्ते कर्मणि कर्तरि । अर्थावत्प्रातिपदिकं धातुप्रत्ययवार्जितम्
saṃbodhane ca liṅgādāvukte karmaṇi kartari / arthāvatprātipadikaṃ dhātupratyayavārjitam
And (the first case is used) in address, and when merely gender, number and the like are to be expressed, and for the object and the agent (when stated). A nominal stem is that which has meaning and is devoid of (verbal) root and suffix.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.4
अमौसशो द्वितीया स्यात्तत्कर्म क्रियते च यत् । द्वितीया कर्मणि प्रोक्तान्तरान्तरेण संयुते
amausaśo dvitīyā syāttatkarma kriyate ca yat / dvitīyā karmaṇi proktāntarāntareṇa saṃyute
The second case is am, auṭ, śas; and that which is done (by the agent) is the object. The second case is stated for the object, and (also) in combination with antarā and antareṇa.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 52.5
टाभ्यांभिसस्तृतीया स्यात्करणे कर्तरीरिता । येन क्रियते तत्करणं सः कर्ता स्यात्करोति यः
ṭābhyāṃbhisastṛtīyā syātkaraṇe kartarīritā / yena kriyate tatkaraṇaṃ saḥ kartā syātkaroti yaḥ
The third case is ṭā, bhyām, bhis; it is declared (to be used) for the instrument and for the agent. That by which (an action) is done is the instrument; he who does (it) is the agent.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 52.6
ङेभ्यांभ्यसश्चतुर्थो स्यात्सं प्रदाने च कारके । यस्मै दित्सा धारयेद्वै रोचते संप्रदानकम्
ṅebhyāṃbhyasaścaturtho syātsaṃ pradāne ca kārake / yasmai ditsā dhārayedvai rocate saṃpradānakam
The fourth is ṅe, bhyām, bhyas; and (it is used) for the recipient as a case-role. He to whom one wishes to give, or would hold (something), or (to whom something) is pleasing, is the recipient.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 52.7
पञ्चमी स्यान्ङसिभ्यांभ्यो ह्यपादाने च कारके । यतो ऽपैति समादत्ते अपदत्ते च यं यतः
pañcamī syānṅasibhyāṃbhyo hyapādāne ca kārake / yato 'paiti samādatte apadatte ca yaṃ yataḥ
The fifth would be ṅasi, bhyām, bhyas, and (it is used) for the point of departure as a case-role: that from which (something) moves away, and that from which one takes something, and (that) from which (one takes) whatever (one takes).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.8
ङसोसामश्च षष्ठी स्यात्स्वामिसंबन्धमुख्यके । ङ्योःसुपः सप्तमी तु स्यात्सा चाधिकरणे भवेत्
ṅasosāmaśca ṣaṣṭhī syātsvāmisaṃbandhamukhyake / ṅyoḥsupaḥ saptamī tu syātsā cādhikaraṇe bhavet
And the sixth is ṅas, os, ām, (used) chiefly for relation such as ownership. But the seventh is ṅi, os, sup, and it is used for the locus (of the action).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 52.9
आधारे चापि विप्रेन्द्र रक्षार्थानां प्रयोगतः । ईप्सितं चानीप्सितं यत्तदपादानकं स्मृतम्
ādhāre cāpi viprendra rakṣārthānāṃ prayogataḥ / īpsitaṃ cānīpsitaṃ yattadapādānakaṃ smṛtam
And also for a receptacle, O chief of brahmins. With verbs meaning 'to protect', whether desired or undesired, that (from which protection is sought) is held to be the point of departure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.10
पञ्चमी पर्यणङ्योगे इतरर्ते ऽन्यदिङ्मुखे । एतैर्योगे द्वितीया स्यात्कर्मप्रवचनीयकैः
pañcamī paryaṇaṅyoge itararte 'nyadiṅmukhe / etairyoge dvitīyā syātkarmapravacanīyakaiḥ
The fifth case (is used) in combination with pari and aṅ; (and also) with itara, ṛte, and in (denoting) another direction. In combination with these particles that govern the object (karmapravacanīya), the second case occurs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.11
लक्षणेत्थंभूतो ऽभिरभागे चानुपरिप्रति । अन्तरेषु सहार्थे च हीने ह्युपश्च कथ्यते
lakṣaṇetthaṃbhūto 'bhirabhāge cānupariprati / antareṣu sahārthe ca hīne hyupaśca kathyate
Abhi (is used) in the sense of a mark, of 'being thus', and of non-division; and anu, pari, prati (likewise); and in the sense of 'in the middle', 'together with', and 'deficient' — upa too is mentioned.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.12
द्वितीया च चतुर्थी स्याञ्चेष्टायां गतिकर्मणि । अप्राणिषु विभक्ती द्वे मन्यकर्मण्यनादरे
dvitīyā ca caturthī syāñceṣṭāyāṃ gatikarmaṇi / aprāṇiṣu vibhaktī dve manyakarmaṇyanādare
With a verb of motion in the sense of striving, both the second and the fourth case occur. With non-living things, two cases (are used); and with the object of 'thinking' when disregard (is meant).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.13
नमःस्वस्तिस्वधास्वाहालंवषड्योग ईरिता । चतुर्थी चैव तादर्थ्ये तुमर्थाद्भाववाचिनः
namaḥsvastisvadhāsvāhālaṃvaṣaḍyoga īritā / caturthī caiva tādarthye tumarthādbhāvavācinaḥ
(The fourth case) is declared in combination with namaḥ, svasti, svadhā, svāhā, alam, and vaṣaṭ; and the fourth also in the sense of purpose, and after a word expressing action with the sense of the infinitive (tumun).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 52.14
तृतीया सहयोगे स्यात्कुत्सितेंऽगे विशेषणे । काले भावे सप्तमी स्यादेतैर्योगे च षष्ठ्यपि
tṛtīyā sahayoge syātkutsiteṃ'ge viśeṣaṇe / kāle bhāve saptamī syādetairyoge ca ṣaṣṭhyapi
The third case occurs in combination with saha, and for a censured limb (of the body) as a qualifier. For time and for state the seventh case occurs; and in combination with these the sixth also (occurs).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.15
स्वामीश्वरोधिपतिभिः साक्षिदायादसूतकैः । निर्धारणे द्वे विभक्ती षष्टी हेतुप्रयोगके
svāmīśvarodhipatibhiḥ sākṣidāyādasūtakaiḥ / nirdhāraṇe dve vibhaktī ṣaṣṭī hetuprayogake
With svāmin, īśvara, adhipati, sākṣin, dāyāda, sūta (and the like), and in singling out (from a group), two cases (are used); the sixth (is used) when a cause is expressed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.17
स्मृत्यर्थकर्मणि तथा करोतेः प्रतियत्नके । हिंसार्थानां प्रयोगे च कृतिकर्मणि कर्तरि ॥ नर्प्_१,५२।१६। न कर्तृकर्मणोः षष्टी निष्टादिप्रतिपादिका । एता वै द्विविधा ज्ञेयाः सुबादिषु विभक्तिषु । भूवादिषु तिङतेषु लकारा दश वै स्मृताः
smṛtyarthakarmaṇi tathā karoteḥ pratiyatnake / hiṃsārthānāṃ prayoge ca kṛtikarmaṇi kartari // narp_1,52.16/ na kartṛkarmaṇoḥ ṣaṣṭī niṣṭādipratipādikā / etā vai dvividhā jñeyāḥ subādiṣu vibhaktiṣu / bhūvādiṣu tiṅateṣu lakārā daśa vai smṛtāḥ
Likewise with the object of verbs meaning 'to remember', and with kṛ in the sense of modifying (something already existing), and in the use of verbs meaning 'to injure', and for the agent in the case of an action-noun. (52.16) The sixth case is not (used) for agent and object (when) expressed by niṣṭhā and the like suffixes. These (cases) are to be known as of two kinds among the sup and other endings. Among the roots beginning with bhū etc., which take tiṅ endings, ten l-affixes are taught.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.18
तिप्त संतीति प्रथमो मध्यमः सिप्थस्थोत्तमः । मिव्वस्मसः परस्मै तु पादानां चा मपनेदम्
tipta saṃtīti prathamo madhyamaḥ sipthasthottamaḥ / mivvasmasaḥ parasmai tu pādānāṃ cā mapanedam
Tip, tas, anti are the first (person); sip, thas, tha the middle; mi, vas, mas the last — these are for the parasmaipada; and for the (ātmane)pada this is the substitution.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.19
त आतेंऽते प्रथमो मध्वः से आथे ध्वे तथोत्तमः । ए वहे मह आदेशा ज्ञेया ह्यन्ये लिङादिषु
ta āteṃ'te prathamo madhvaḥ se āthe dhve tathottamaḥ / e vahe maha ādeśā jñeyā hyanye liṅādiṣu
Ta, ātām, anta are the first (person); se, āthe, dhve the middle; and likewise the last: e, vahe, mahe — these substitutes are to be known; others (occur) in liṅ and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.20
नाम्नि प्रयुज्यमाने तु प्रथमः पुरुषो भवेत् । मध्यमो युष्मदि प्रोक्त उत्तमः पुरुषो ऽस्मदि
nāmni prayujyamāne tu prathamaḥ puruṣo bhavet / madhyamo yuṣmadi prokta uttamaḥ puruṣo 'smadi
When a noun is used (as subject), it is the first person; the middle is stated with yuṣmad, and the last person with asmad.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 52.21
भूवाद्या धातवः प्रोक्ताः सनाद्यन्तास्तथा ततः । लडीरितो वर्तमाने भूते ऽनद्यतने तथा
bhūvādyā dhātavaḥ proktāḥ sanādyantāstathā tataḥ / laḍīrito vartamāne bhūte 'nadyatane tathā
The roots beginning with bhū are declared, and likewise those ending in san and the other (desiderative etc.) suffixes. Laṭ is taught for the present, and likewise (laṅ) for the past not of today.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.22
मास्मयोगे च लङ् वाच्यो लोडाशिषि च धातुतः । विध्यादौ स्यादाशिषि च लिङितो द्विविधो मुने
māsmayoge ca laṅ vācyo loḍāśiṣi ca dhātutaḥ / vidhyādau syādāśiṣi ca liṅito dvividho mune
And in conjunction with mā and sma, laṅ is to be used; loṭ (is used) from the verbal root, and in a benediction too; in the injunctive sense and so on liṅ occurs, and in a benediction — liṅ is of two kinds, O sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.23
लिडतीते परोक्षे स्यात् श्वस्तने लुङ् भविष्यति । स्यादनद्यतने ऌटू च भविष्यति तु धातुतः
liḍatīte parokṣe syāt śvastane luṅ bhaviṣyati / syādanadyatane ḷṭū ca bhaviṣyati tu dhātutaḥ
Liṭ occurs in the past that is beyond sight (remote past); luṭ in what will happen tomorrow (near future); and ḷṭ occurs in the not-of-today future — but (all these) from the verbal root.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.25
भूते लुङ् तिपस्यपौ च क्रियायां ऌङ् प्रकीर्तितः । सिद्धोदाहरणं विद्धि संहितादिपुरः सरम् ॥ नर्प्_१,५२।२४। दण्डाग्रं च दधीदं च मधूदकं पित्रर्षभः । होतॄकारस्तथा सेयं लाङ्गलीषा मनीषया
bhūte luṅ tipasyapau ca kriyāyāṃ ḷṅ prakīrtitaḥ / siddhodāharaṇaṃ viddhi saṃhitādipuraḥ saram // narp_1,52.24/ daṇḍāgraṃ ca dadhīdaṃ ca madhūdakaṃ pitrarṣabhaḥ / hotṝkārastathā seyaṃ lāṅgalīṣā manīṣayā
In the past, luṅ; and in an action (dependent on a condition) ḷṅ is declared. Know the established examples, beginning with (the rules of) saṃhitā, in order: daṇḍāgram, dadhīdam, madhūdakam, pitrarṣabhaḥ, hotṛkāraḥ, and likewise seyam, lāṅgalīṣā, manīṣayā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.26
गङ्गोदकं तवल्कार ऋणार्णं च मुनीश्वर ॥ठ शीतार्तश्च मुनिश्रेष्ठ सेंद्रः सौकार इत्यपि
gaṅgodakaṃ tavalkāra ṛṇārṇaṃ ca munīśvara //ṭha śītārtaśca muniśreṣṭha seṃdraḥ saukāra ityapi
gaṅgodakam, tavalkāraḥ, and ṛṇārṇam, O lord of sages; ...ṭha, śītārtaḥ, and, O best of sages, seṃdraḥ, and also saukāraḥ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.27
वध्वासनं पित्रर्थो नायको लवणस्तथा । त आद्या विष्णवे ह्यत्र तस्मा अर्घो गुरा अधः
vadhvāsanaṃ pitrartho nāyako lavaṇastathā / ta ādyā viṣṇave hyatra tasmā argho gurā adhaḥ
vadhvāsanam, pitrarthaḥ, nāyakaḥ, and likewise lavaṇaḥ; here (the forms are) 'te ādyāḥ', 'viṣṇave hi', 'tasmā arghaḥ', 'gurā adhaḥ'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.28
हरे ऽव विष्णो ऽवेत्येषादसोमादप्यमी अधाः । शौरी एतौ विष्णु इमौ दुर्गे अमू नो अर्जुनः
hare 'va viṣṇo 'vetyeṣādasomādapyamī adhāḥ / śaurī etau viṣṇu imau durge amū no arjunaḥ
'hare 'va', 'viṣṇo 'va', 'iti eṣā', 'adasomāt api', 'amī adhāḥ'; 'śaurī etau', 'viṣṇū imau', 'durge amū', 'no arjunaḥ'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.29
आ एवं च प्रकृत्यैते तिष्टन्ति मुनिसत्तम । षडत्र षण्मातरश्च वाक्छुरो वाग्धस्रिथा
ā evaṃ ca prakṛtyaite tiṣṭanti munisattama / ṣaḍatra ṣaṇmātaraśca vākchuro vāgdhasrithā
And thus with 'ā' and 'e' these stand in their original form, O best of sages. Here (are) ṣaṭ atra, ṣaṇmātaraḥ, vākchuraḥ, vāgdhasrithā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.30
हरिःशेते विभुश्चिन्त्यस्तच्छेषो यञ्चरस्तन्था । प्रश्नस्त्वथ हरिःषष्ठः कृष्णष्टीकत इत्यपि
hariḥśete vibhuścintyastaccheṣo yañcarastanthā / praśnastvatha hariḥṣaṣṭhaḥ kṛṣṇaṣṭīkata ityapi
hariḥ śete, vibhuś cintyaḥ, tac cheṣaḥ, yañ caraḥ, tan thā; and then praśnaḥ, hariḥ ṣaṣṭhaḥ, and also kṛṣṇaṣ ṭīkate.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.31
भवान्षष्ठश्च षट् सन्तः षट्ते तल्लेप एव च । चक्रिंश्छिन्धि भवाञ्छौरिर्भवाञ्शौरिरित्यपि
bhavānṣaṣṭhaśca ṣaṭ santaḥ ṣaṭte tallepa eva ca / cakriṃśchindhi bhavāñchaurirbhavāñśaurirityapi
bhavān ṣaṣṭhaḥ, and ṣaṭ santaḥ, ṣaṭ te, and tal lepaḥ as well; cakriṃś chindhi, bhavāñ chauriḥ, and also bhavāñ śauriḥ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.32
सम्यङ्ङनन्तोङ्गच्छाया कृष्णं वन्दे मुनीश्वर । तेजांसि मंस्यते गङ्गा हरिश्छेत्ता मरःशिवः
samyaṅṅanantoṅgacchāyā kṛṣṇaṃ vande munīśvara / tejāṃsi maṃsyate gaṅgā hariśchettā maraḥśivaḥ
samyaṅṅ anantaḥ, aṅgacchāyā, 'kṛṣṇaṃ vande', O lord of sages; tejāṃsi, maṃsyate, gaṅgā, hariś chettā, maraḥ śivaḥ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.33
राम काम्यः कृप पूज्यो हरिः पूज्योर्ऽच्य एव हि । रोमो दृष्टो ऽबला अत्र सुप्ता इष्टा इमा यतः
rāma kāmyaḥ kṛpa pūjyo hariḥ pūjyor'cya eva hi / romo dṛṣṭo 'balā atra suptā iṣṭā imā yataḥ
rāma kāmyaḥ, kṛpa pūjyaḥ, hariḥ pūjyaḥ, arcyaḥ indeed; romo dṛṣṭaḥ, 'abalā atra', 'suptā iṣṭāḥ', since (these are) 'imāḥ'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.34
विष्णुर्नभ्यो रविरयं गी )( फलं प्रातरच्युतः । भक्तैर्वद्यो ऽप्यन्तरात्मा भो भो एष हरिस्तथा । एष शार्ङ्गी सैष रामः संहितैवं प्रकीर्तिता
viṣṇurnabhyo ravirayaṃ gī )( phalaṃ prātaracyutaḥ / bhaktairvadyo 'pyantarātmā bho bho eṣa haristathā / eṣa śārṅgī saiṣa rāmaḥ saṃhitaivaṃ prakīrtitā
viṣṇur nabhyaḥ, ravir ayam, gīḥ, phalam, prātar acyutaḥ; bhaktair vadyaḥ, and antarātmā, 'bho bho eṣa hariḥ' likewise; 'eṣa śārṅgī', 'saiṣa rāmaḥ' — thus is saṃhitā (euphonic combination) declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.37
रामेणाभिहितं करोमि सततं रामं भजे साढरम् । रामेणापहृतं समस्तदुरितं रामाय तुभ्यं नमः । रामान्मुक्तिमभीप्सिता मम सदा रामस्य दासो ऽस्म्यहम् । रामे रञ्जत् मे मनः सुविशदं हे राम तुभ्यं नमः ॥ नर्प्_१,५२।३५ ॥ सर्व इत्यादिका गोपाः सखा चैव पतिर्हरिः ॥ नर्प्_१,५२।३६ ॥ सुश्रीर्भानुः स्वयंभूश्च कर्ता रौ गौस्तु नौरिति । अनङ्घान्गोधुग्लिट् च द्वे त्रयश्चत्वार एव च
rāmeṇābhihitaṃ karomi satataṃ rāmaṃ bhaje sāḍharam / rāmeṇāpahṛtaṃ samastaduritaṃ rāmāya tubhyaṃ namaḥ / rāmānmuktimabhīpsitā mama sadā rāmasya dāso 'smyaham / rāme rañjat me manaḥ suviśadaṃ he rāma tubhyaṃ namaḥ // narp_1,52.35 // sarva ityādikā gopāḥ sakhā caiva patirhariḥ // narp_1,52.36 // suśrīrbhānuḥ svayaṃbhūśca kartā rau gaustu nauriti / anaṅghāngodhugliṭ ca dve trayaścatvāra eva ca
What is spoken by Rāma I do constantly; I worship Rāma with reverence; by Rāma all evil is taken away; to you, Rāma, be homage. From Rāma release is always desired by me; I am Rāma's servant; in Rāma my mind delights, wholly clear; O Rāma, homage to you. || 'sarva' and the like, the cowherds, and 'sakhā' and 'patiḥ', Hari. || suśrīḥ, bhānuḥ, and svayaṃbhūḥ, kartā, rau, but gauḥ, nauḥ — thus; anaṅ, ghāṅ, godhuk, liṭ, and 'dve', 'trayaḥ', 'catvāraḥ' too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.38
राजा पन्थास्तथा दण्डी ब्रह्महा पञ्च चाष्ट च । अष्टौ अयं मुने सम्राट् सविभ्रद्वपुङ्मनः
rājā panthāstathā daṇḍī brahmahā pañca cāṣṭa ca / aṣṭau ayaṃ mune samrāṭ savibhradvapuṅmanaḥ
rājā, panthāḥ, and likewise daṇḍī, brahmahā, pañca, and aṣṭa; aṣṭau, ayam, O sage, samrāṭ, savibhrat, vapuṅ, manaḥ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.39
प्रत्यङ् पुमान्महान् धीमान् विद्वान्षट् पिपठीश्च दोः । उशनासाविंमे पुंसि स्यारक्तलविरामकाः
pratyaṅ pumānmahān dhīmān vidvānṣaṭ pipaṭhīśca doḥ / uśanāsāviṃme puṃsi syāraktalavirāmakāḥ
pratyaṅ, pumān, mahān, dhīmān, vidvān, ṣaṭ, pipaṭhīḥ, and doḥ; uśanā, asau, ime — in the masculine these forms occur, ending in ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.40
राधा सर्वा गतिर्गोपी स्री श्रीर्धेनुर्वधूः स्वसा । गौर्नौंरुपान् दूद्यौर्गोः क्षुत् ककुप्संवित्तु वा क्वचित्
rādhā sarvā gatirgopī srī śrīrdhenurvadhūḥ svasā / gaurnauṃrupān dūdyaurgoḥ kṣut kakupsaṃvittu vā kvacit
rādhā, sarvā, gatiḥ, gopī, śrīḥ, dhenuḥ, vadhūḥ, svasā; gauḥ, nauḥ, rupān, dūdyauḥ, goḥ, kṣut, kakup, and saṃvit sometimes as an alternative.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.41
रुग्विडुद्भाः स्रियास्तपः कुलं सोमपमक्षि च । ग्रामण्यंबुरवलप्वेवं कर्तृ चातिरि वातिनु
rugviḍudbhāḥ sriyāstapaḥ kulaṃ somapamakṣi ca / grāmaṇyaṃburavalapvevaṃ kartṛ cātiri vātinu
ruk, viṭ, udbhāḥ, śriyāḥ, tapaḥ, kulam, somapam, akṣi too; grāmaṇi, ambu, ravalap — thus; and kartṛ, atiri, vātinu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.42
स्वनहुच्च विमलद्यु वाश्वत्वारीदमेव च । एतद्ब्रह्माहश्च दण्डी असृक्किञ्चित्त्यदादि च
svanahucca vimaladyu vāśvatvārīdameva ca / etadbrahmāhaśca daṇḍī asṛkkiñcittyadādi ca
svanahut, and vimaladyu, vā, aśvatvārī, idam as well; etat, brahmāhaḥ, and daṇḍī, asṛk, kiñcit, tyad and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.43
एतद्वे भिद्गवाक्गवाङ् गोअक् गोङ्गोक् गोङ् । तिर्यग्यकृच्छकृच्चैव ददद्भवत्पचत्तुदत्
etadve bhidgavākgavāṅ goak goṅgok goṅ / tiryagyakṛcchakṛccaiva dadadbhavatpacattudat
etat, dve, bhid, gavāk, gavāṅ, goak, goṅgok, goṅ; tiryak, yakṛt, śakṛt as well, dadat, bhavat, pacat, tudat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.44
दीव्यद्धनुश्च पिपठीः पयो ऽदःसुमुमांसि च । गुणद्रव्य क्रियायोगांस्रिलिङ्गांश्च कति ब्रुवे
dīvyaddhanuśca pipaṭhīḥ payo 'daḥsumumāṃsi ca / guṇadravya kriyāyogāṃsriliṅgāṃśca kati bruve
dīvyat, dhanuḥ, and pipaṭhīḥ, payaḥ, adaḥ, su, mumāṃsi too; how many shall I state of those joined to quality, substance and action, and of the three-gendered forms?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.45
शुक्तः कीलालपाश्चैव शुचिश्च ग्रामणीः सुधीः । पटुः स्वयंभूः कर्ता च माता चैव व पिता च ना
śuktaḥ kīlālapāścaiva śuciśca grāmaṇīḥ sudhīḥ / paṭuḥ svayaṃbhūḥ kartā ca mātā caiva va pitā ca nā
“Sour (śukta),” “water-drinker (kīlālapā),” “pure (śuci),” “village-headman (grāmaṇī),” “wise (sudhī),” “clever (paṭu),” “self-existent (svayambhū),” “maker (kartā)” — and “mother (mātā)” too, and “father (pitā),” and “man (nā).”
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.48
सत्यानाग्यास्तथा पुंसो मतभ्रमरदीर्घपात् । धनाकृसोमौ चागर्हस्तविर्ग्रथास्वर्णन्बहू ॥ नर्प्_१,५२।४६ ॥ रिमपव्विषाद्वजातानहो तथा सर्वं विश्वोभये चोभौ अन्यान्तरेतराणि च ॥ नर्प्_१,५२।४७ ॥ उत्तरश्चोत्तमो नेमस्त्वसमो ऽथ समा इषः । पूर्वोत्तरोत्तराश्चैव दक्षिणश्चोत्तराधरौ
satyānāgyāstathā puṃso matabhramaradīrghapāt / dhanākṛsomau cāgarhastavirgrathāsvarṇanbahū // narp_1,52.46 // rimapavviṣādvajātānaho tathā sarvaṃ viśvobhaye cobhau anyāntaretarāṇi ca // narp_1,52.47 // uttaraścottamo nemastvasamo 'tha samā iṣaḥ / pūrvottarottarāścaiva dakṣiṇaścottarādharau
So too satya, anāgya(?), of the masculine: mata, bhramara, dīrghapād; dhanākṛ(?) and soma; and agarha, stavir(?), grathā(?), svarṇan, bahu; ri, ma, pa, vi, ṣāt(?), dvaja(?), atāna(?), aho; likewise “all (sarva),” “universal (viśva),” “both (ubhaya)” and “both (ubhau),” and “other (anya),” “mutual (anyatara, itara).” “Upper/later (uttara)” and “highest (uttama),” “half (nema),” “unequal (asama),” then “equal (sama),” “iṣa(?)”; and “fore-and-upper (pūrvottara),” “upper-and-upper (uttarottara),” and “southern (dakṣiṇa),” “upper and lower (uttarādhara).”
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.49
अपरश्चतुरो ऽप्येतद्यावत्तत्किमसौ द्वयम् । युष्मदस्मञ्च प्रथमश्चरमोल्पस्तथार्धकः
aparaścaturo 'pyetadyāvattatkimasau dvayam / yuṣmadasmañca prathamaścaramolpastathārdhakaḥ
And “other (apara),” “four (catur)” too; “this (etad),” “as much as (yāvat),” “that (tat),” “what? (kim),” “this one (asau),” “two (dvaya)”; and “you (yuṣmad),” “we (asmad),” “first (prathama),” “last (carama),” “few (alpa),” and “half (ardhaka).”
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.50
नोरः कतिपयो द्वे च त्रयो शुद्धादयस्तथा । स्वेकाभुविरोधपरि विपर्ययश्चाव्ययास्तथा
noraḥ katipayo dve ca trayo śuddhādayastathā / svekābhuvirodhapari viparyayaścāvyayāstathā
“Nora(?),” “some few (katipaya),” and “two (dvi),” “three (tri),” “pure (śuddha)” and the rest; likewise sva-, eka-, ā-, bhū-, vi-, rodha-, pari-, and “inversion (viparyaya)” — and the indeclinables.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.51
तद्धिताश्चाप्यपत्यार्थे पाण्डवाः श्रैधरस्तथा । गार्ग्यो नाडायनात्रेयौ गाङ्गेयः पैतृष्वस्रीयः
taddhitāścāpyapatyārthe pāṇḍavāḥ śraidharastathā / gārgyo nāḍāyanātreyau gāṅgeyaḥ paitṛṣvasrīyaḥ
And the taddhita (secondary) derivatives: in the sense of “offspring,” the Pāṇḍavas, and Śraidhara likewise, Gārgya, Nāḍāyana and Ātreya, Gāṅgeya, Paitṛṣvasrīya (son of the father's sister).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.52
देवतार्थे चेदमर्थे ह्यैद्रं ब्राह्मो हविर्बली । क्रियायुजोः कर्मकर्त्रोर्धैरियः कौङ्कुमं तथा
devatārthe cedamarthe hyaidraṃ brāhmo havirbalī / kriyāyujoḥ karmakartrordhairiyaḥ kauṅkumaṃ tathā
And in the sense of “belonging to a deity” and in the sense “relating to this”: aindra, brāhma, havirbalī(?); in the sense of act and instrument, of object and agent: dhairiya(?), and likewise kauṅkuma (made of saffron).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.53
भवाद्यर्थे तु कानीनः क्षत्रियो वैदिकः स्वकः । स्वार्थे चौरस्तु तुल्यार्थे चन्द्रवन्मुखमीक्षते
bhavādyarthe tu kānīnaḥ kṣatriyo vaidikaḥ svakaḥ / svārthe caurastu tulyārthe candravanmukhamīkṣate
But in the sense of “born of” etc.: kānīna (son of an unmarried girl), kṣatriya, vaidika, svaka; in its own sense, caura (thief); in the sense of likeness, “like the moon (candravat) he looks at the face.”
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.54
ब्राह्मणत्वं ब्राह्मणता भावे ब्राह्मण्यमेव च । गोमान्धनी च धनवानस्त्यर्थे प्रमितौ कियान्
brāhmaṇatvaṃ brāhmaṇatā bhāve brāhmaṇyameva ca / gomāndhanī ca dhanavānastyarthe pramitau kiyān
In the abstract sense: brāhmaṇatva, brāhmaṇatā, and brāhmaṇya as well; gomān (owning cattle), dhanī and dhanavān in the sense of “having”; in the sense of measure, kiyān (how much).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 52.55
जातार्थे तुन्दिलः श्रद्धालुरौन्नत्त्ये तु दन्तुरः । स्रग्वी तपस्वी मेधावी मायाव्यस्त्यर्थ एव च
jātārthe tundilaḥ śraddhāluraunnattye tu danturaḥ / sragvī tapasvī medhāvī māyāvyastyartha eva ca
In the sense of “become”: tundila (pot-bellied), śraddhālu (full of faith); in the sense of prominence, dantura (with jutting teeth); sragvī (garlanded), tapasvī (ascetic), medhāvī (intelligent), māyāvī (possessing magic) — these too in the sense of “having.”
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.56
वाचालश्चैव वाचाटो बहुकुत्सितभाषिणि । ईषदपरिसमाप्तौ कल्पव्देशीय एव च
vācālaścaiva vācāṭo bahukutsitabhāṣiṇi / īṣadaparisamāptau kalpavdeśīya eva ca
And vācāla and vācāṭa, for one who talks much and badly; in the sense of slight incompleteness, kalpa and deśīya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.57
कविकल्पः कविदेश्यः प्रकारवचने तथा । पटुजातीयः कुत्सायां वैद्यपाशः प्रशंसने
kavikalpaḥ kavideśyaḥ prakāravacane tathā / paṭujātīyaḥ kutsāyāṃ vaidyapāśaḥ praśaṃsane
So kavikalpa, kavideśya, likewise in expressing manner; paṭujātīya; in the sense of contempt, vaidyapāśa; in praise —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.58
वैद्यरूपो भूतपूर्वे मतो दृष्टचरो मुने । प्राचुर्यादिष्वन्नमयो मृण्मयः स्रीमयस्तथा
vaidyarūpo bhūtapūrve mato dṛṣṭacaro mune / prācuryādiṣvannamayo mṛṇmayaḥ srīmayastathā
— vaidyarūpa. For “formerly existent,” O sage, dṛṣṭacara (one who was once seen) is held (as the example); in the senses of abundance etc., annamaya (consisting of food), mṛṇmaya (of clay), and likewise srīmaya (?full of splendour).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.59
जातार्थे लज्जितो ऽत्यर्थे श्रेयाञ्छ्रेष्टश्च नारद । कृष्णतरः शुक्लतमः किम आख्यानतो ऽव्ययान्
jātārthe lajjito 'tyarthe śreyāñchreṣṭaśca nārada / kṛṣṇataraḥ śuklatamaḥ kima ākhyānato 'vyayān
In the sense of “become,” lajjita (ashamed); in the intensive sense, śreyān and śreṣṭha, O Nārada; kṛṣṇatara (blacker), śuklatama (whitest); and “kim” (as base) — from narration, the indeclinables (in -tarām):
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.60
किन्तरां चैवातितरामभिह्युच्चैस्तरामपि । परिमाणे जानुदघ्नं जानुद्वयसमित्यपि
kintarāṃ caivātitarāmabhihyuccaistarāmapi / parimāṇe jānudaghnaṃ jānudvayasamityapi
kintarām, and atitarām, and indeed uccaistarām also; in (expressing) measure, jānudaghna (knee-deep), and likewise jānudvayasa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.61
जानुमात्रं च निर्द्धारे बहूनां च द्वयोः क्रमात् । कतमः कतरः संख्येयविशेषावधारणे
jānumātraṃ ca nirddhāre bahūnāṃ ca dvayoḥ kramāt / katamaḥ kataraḥ saṃkhyeyaviśeṣāvadhāraṇe
and jānumātra (knee-high). And in singling out — from among many and from among two respectively — katama and katara; in determining a distinction among things counted:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.62
द्वितीयश्च तृतीयश्च चतुर्थः षष्टपञ्चमौ । एतादशः कतिपयः कतिथः कति नारद
dvitīyaśca tṛtīyaśca caturthaḥ ṣaṣṭapañcamau / etādaśaḥ katipayaḥ katithaḥ kati nārada
and dvitīya (second) and tṛtīya (third), caturtha (fourth), ṣaṣṭha and pañcama (sixth and fifth), ekādaśa (eleventh), katipaya, katitha (which in order?), kati (how many), O Nārada.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.63
विंशश्च विंशतितमस्तथा शततमादयः । द्वेधा द्वैधा द्विधा संख्या प्रकारे ऽथ मुनीश्वर
viṃśaśca viṃśatitamastathā śatatamādayaḥ / dvedhā dvaidhā dvidhā saṃkhyā prakāre 'tha munīśvara
And viṃśa and viṃśatitama (twentieth), and likewise śatatama (hundredth) and the rest. dvedhā, dvaidhā, dvidhā — number in the sense of manner, O lord of sages.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.64
क्रियावृत्तौ पञ्चकृत्वो द्विस्रिर्बहुश इत्यपि । द्वितयं त्रितपं चापि संख्यायां हि द्वयं त्रयम्
kriyāvṛttau pañcakṛtvo dvisrirbahuśa ityapi / dvitayaṃ tritapaṃ cāpi saṃkhyāyāṃ hi dvayaṃ trayam
In (denoting) repetition of an action: pañcakṛtvaḥ (five times), dviḥ (twice), triḥ (thrice), bahuśaḥ (many times) too; and dvitaya, tritaya also, for in the sense of number: dvaya (a pair), traya (a triad).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.65
कुटीरश्च शमीरश्च शुण्डारो ऽल्पार्थके मतः । त्रैणः पौष्णस्तुण्डिभश्च वृन्दारककृषीवलौ
kuṭīraśca śamīraśca śuṇḍāro 'lpārthake mataḥ / traiṇaḥ pauṣṇastuṇḍibhaśca vṛndārakakṛṣīvalau
And kuṭīra (hut) and śamīra and śuṇḍāra are held to be in the diminutive sense; traiṇa, pauṣṇa, tuṇḍibha, and vṛndāraka and kṛṣīvala (ploughman),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.66
मलिनो विकटो गोमी भौरिकीविधमुत्कटम् । अवटीटोवनाटे निबिडं चेक्षुशाकिनम्
malino vikaṭo gomī bhaurikīvidhamutkaṭam / avaṭīṭovanāṭe nibiḍaṃ cekṣuśākinam
malina (dirty), vikaṭa (huge), gomī (cattle-owner), bhaurikī, vidhma(?), utkaṭa; avaṭīṭa, vanāṭa(?), nibiḍa (dense), and ikṣuśākina(?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.67
निबिरीसमेषुकारी वित्तोविद्याञ्चणस्तथा । विद्याथुञ्चुर्बहुतिथं पर्वतः शृङ्गिणस्तथा
nibirīsameṣukārī vittovidyāñcaṇastathā / vidyāthuñcurbahutithaṃ parvataḥ śṛṅgiṇastathā
(Likewise the words) nibirīsa, meṣukārī, vitta, vidyā, añcaṇa, and so vidyā, thuñcu, bahutitha, parvata, and śṛṅgin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.68
स्वामी विषमरूप्यं चोपत्यकाधित्यका तथा । चिल्लश्च चिपिटं चिक्वं वातूलः कुतपस्तथा
svāmī viṣamarūpyaṃ copatyakādhityakā tathā / cillaśca cipiṭaṃ cikvaṃ vātūlaḥ kutapastathā
(Likewise) svāmin ("master"), viṣama, rūpya, and upatyakā and adhityakā (land at the foot of, and on top of, a mountain), and cilla, cipiṭa ("flat"), cikva, vātūla ("windy, mad"), and kutapa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.69
वल्लश्व हिमेलुश्च कहोडश्चोपडस्ततः । ऊर्णायुश्च मरूतश्चैकाकी चर्मण्वती तथा
vallaśva himeluśca kahoḍaścopaḍastataḥ / ūrṇāyuśca marūtaścaikākī carmaṇvatī tathā
(Likewise) vallaśva(?), and himelu, and kahoḍa, then upaḍa, and ūrṇāyu ("woolly"), and marūta, ekākin ("solitary"), and likewise carmaṇvatī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.70
ज्योत्स्ना तमिस्राष्टीवच्च कक्षीवर्द्षमण्वती । आसंदी वञ्च चक्रीवत्तूष्णीकां जल्पतक्यपि
jyotsnā tamisrāṣṭīvacca kakṣīvardṣamaṇvatī / āsaṃdī vañca cakrīvattūṣṇīkāṃ jalpatakyapi
(Likewise) jyotsnā ("moonlight"), tamisrā ("darkness"), and aṣṭīvat, kakṣīvat, ṛṣamaṇvatī(?), āsaṃdī ("seat"), vañ ca(?), cakrīvat, tūṣṇīkā ("silence"), and also jalpataki.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.73
कंभश्च कंयुः कंवश्च नारदकेतिः कन्तुः कन्तकंपौ शंवस्तथैव च । शन्तः शन्तिः शंयशन्तौ शंयोहंयुः शुभंयुवत् ॥ नर्प्_१,५२।७१ ॥ भवति बगभूव भविता भविष्यति भवत्वभवद्भघवेच्चापि ॥ नर्प्_१,५२।७२ ॥ भूयादभूदभविषअयल्लादावेतानि रूपाणि । अत्ति जघासात्तात्स्यत्यत्त्वाददद्याद्द्विरघसदात्स्यत्
kaṃbhaśca kaṃyuḥ kaṃvaśca nāradaketiḥ kantuḥ kantakaṃpau śaṃvastathaiva ca / śantaḥ śantiḥ śaṃyaśantau śaṃyohaṃyuḥ śubhaṃyuvat // narp_1,52.71 // bhavati bagabhūva bhavitā bhaviṣyati bhavatvabhavadbhaghaveccāpi // narp_1,52.72 // bhūyādabhūdabhaviṣaayallādāvetāni rūpāṇi / atti jaghāsāttātsyatyattvādadadyāddviraghasadātsyat
And kaṃbha, kaṃyu, and kaṃva, nāradaketi(?), kantu, kantaka and kaṃpa, and likewise śaṃva; śanta, śanti, śaṃya and śanta, śaṃyoh, haṃyu, like śubhaṃyu. (52.71) (Then the verbal forms:) bhavati, babhūva, bhavitā, bhaviṣyati, bhavatu, abhavat, and also bhavet; (52.72) bhūyāt, abhūt, abhaviṣyat — these are the forms beginning with the (tense-affix) lā; atti, jaghāsa, attā, atsyati, attu, adat, adyāt, twice aghasat, atsyat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.74
जुहितो जुहाव जुहवाञ्चकार होता होष्यति जुहोतु । अजुहोज्जुहुयाद्धूयादहौषीदहोष्यद्दीव्यति । दिदेव देविता देविष्यति च अदीव्यद्दीव्येद्दीव्याद्वै
juhito juhāva juhavāñcakāra hotā hoṣyati juhotu / ajuhojjuhuyāddhūyādahauṣīdahoṣyaddīvyati / dideva devitā deviṣyati ca adīvyaddīvyeddīvyādvai
juhoti(?), juhāva, juhavāñcakāra, hotā, hoṣyati, juhotu; ajuhot, juhuyāt, hūyāt, ahauṣīt, ahoṣyat. dīvyati, dideva, devitā, and deviṣyati; adīvyat, dīvyet, dīvyāt indeed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.75
अदेवीददेवीष्यत्सुनोति सुषाव सोता सोष्यति वै । सुनोत्वसुनोत्सुनुयात्सूयादशावीदसोष्युत्तुदति च
adevīdadevīṣyatsunoti suṣāva sotā soṣyati vai / sunotvasunotsunuyātsūyādaśāvīdasoṣyuttudati ca
adevīt, adeviṣyat. sunoti, suṣāva, sotā, soṣyati indeed; sunotu, asunot, sunuyāt, sūyāt, asāvīt, asoṣyat. And tudati...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.76
तुतोद तोत्ता तोत्स्यति तुदत्वतुदत्तुदेत्तुद्याद्धि । अतौत्सीदतोत्स्यदिति च रुणद्धि रूरोध रोद्धा रोत्स्यति वै
tutoda tottā totsyati tudatvatudattudettudyāddhi / atautsīdatotsyaditi ca ruṇaddhi rūrodha roddhā rotsyati vai
...tutoda, tottā, totsyati, tudatu, atudat, tudet, tudyāt indeed; atautsīt, atotsyat — thus. ruṇaddhi, rurodha, roddhā, rotsyati indeed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.77
रुणद्धु अरुणद्रुध्यादरौत्सीदारोत्स्यञ्च । तनोति ततान तनिता तनिष्यति तनोत्वतनोत्तनुयाद्धि
ruṇaddhu aruṇadrudhyādarautsīdārotsyañca / tanoti tatāna tanitā taniṣyati tanotvatanottanuyāddhi
ruṇaddhu, aruṇat, rudhyāt, arautsīt, and arotsyat. tanoti, tatāna, tanitā, taniṣyati, tanotu, atanot, tanuyāt indeed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.78
अतनीञ्चातानीदतनिष्यत्क्रीणाति चिक्राय क्रेता क्रेष्यति क्रीणात्विति च । अक्रीणात्क्रीणात्क्रीणीयात्क्रीयादक्रैषीदक्रेष्यञ्चोरयति चोरयामास चोरयिता चोरयिष्यति चोरयतु
atanīñcātānīdataniṣyatkrīṇāti cikrāya kretā kreṣyati krīṇātviti ca / akrīṇātkrīṇātkrīṇīyātkrīyādakraiṣīdakreṣyañcorayati corayāmāsa corayitā corayiṣyati corayatu
atanīt(?), and atānīt, ataniṣyat. krīṇāti, cikrāya, kretā, kreṣyati, krīṇātu — thus; akrīṇāt, krīṇāt, krīṇīyāt, krīyāt, akraiṣīt, akreṣyat. corayati, corayāmāsa, corayitā, corayiṣyati, corayatu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.79
अचोरयञ्चोरयेच्चोर्यात् अचूचुरदचोरिष्यदित्येवं दश वै गणाः । प्रयोजके भावयति सनीच्छायां बुभूषति । क्रियासमभिहारे तु पण्डितो बोभूयते मुने
acorayañcorayeccoryāt acūcuradacoriṣyadityevaṃ daśa vai gaṇāḥ / prayojake bhāvayati sanīcchāyāṃ bubhūṣati / kriyāsamabhihāre tu paṇḍito bobhūyate mune
acorayat, corayet, coryāt, acūcurat, acoriṣyat — thus indeed (are) the ten classes (of verbs). In the causative, bhāvayati; in the desiderative sense, bubhūṣati; but in the repetition of an action, the learned (say) bobhūyate, O sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.80
तथा यङ्लुकि बोभवीति च पठ्यते । पुत्रीयतीत्यात्मनीच्छायां तथाचारे ऽपि नारद । अनुदात्तञितो धातोः क्रियाविनिमये तथा
tathā yaṅluki bobhavīti ca paṭhyate / putrīyatītyātmanīcchāyāṃ tathācāre 'pi nārada / anudāttañito dhātoḥ kriyāvinimaye tathā
And likewise, when the (affix) yaṅ is elided, bobhavīti is recited. In the sense of wishing for oneself, putrīyati ("he wishes a son for himself"), and likewise in (denominatives of) conduct, O Nārada. From a root marked with the anudātta or with ñ, and likewise in an exchange of action,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.81
निविशादेस्तथा विप्र विजानीह्यात्मनेपदम् । परस्मैपदमाख्यातं शेषात्कर्तारि शाब्दिकैः
niviśādestathā vipra vijānīhyātmanepadam / parasmaipadamākhyātaṃ śeṣātkartāri śābdikaiḥ
and from (roots) such as viś preceded by ni — know (there) the ātmanepada, O brahmin. In the remaining case, when (the agent is) the doer, the parasmaipada is declared by the grammarians.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.82
ञित्स्वरितेतश्च उभे यक्च स्याद्भावकर्मणोः । सौकर्यातिशयं चैव यदाद्योतयितुं मुने
ñitsvaritetaśca ubhe yakca syādbhāvakarmaṇoḥ / saukaryātiśayaṃ caiva yadādyotayituṃ mune
And (roots) marked with ñ or with a svarita are both (padas); and (the affix) yak occurs for the impersonal and the passive. And in order to bring out, O sage, an excess of ease (in the action),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.83
विवक्ष्यते न व्यापारो लक्ष्ये कर्तुस्तदापरे । लभन्ते कर्तृते पश्य पच्यते ह्योदनः स्वयम्
vivakṣyate na vyāpāro lakṣye kartustadāpare / labhante kartṛte paśya pacyate hyodanaḥ svayam
the agent's activity is not meant to be expressed; then, in another (usage), when the thing to be signified (is) — see! — they obtain agent-status: "the rice cooks itself."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.84
साधु वासिश्छिनत्त्येवं स्थाली पचति वै मुने । धातोः सकर्मकाद्भावे कर्मण्यपि लप्रत्ययाः
sādhu vāsiśchinattyevaṃ sthālī pacati vai mune / dhātoḥ sakarmakādbhāve karmaṇyapi lapratyayāḥ
"The knife cuts well," "the pot cooks," O sage. From a transitive root, the l-affixes (occur) in the impersonal and also in the passive.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.85
तस्मै वाकर्मकाद्विप्र भावे कर्तरि कीर्तितः । फलव्यापरयोरेकनिष्टतायामकर्मकः
tasmai vākarmakādvipra bhāve kartari kīrtitaḥ / phalavyāparayorekaniṣṭatāyāmakarmakaḥ
For that reason, O brahmin, from an intransitive (root) it is declared (to be) in the impersonal and in the agent-sense. When the result and the activity rest in one and the same (locus), (the root is) intransitive.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.86
धातुस्तयोर्द्धर्मिभेदे सकर्मक उदाहृतः । गौणे कर्मणि द्रुह्यादेः प्रधाने नीहृकृष्वहाम्
dhātustayorddharmibhede sakarmaka udāhṛtaḥ / gauṇe karmaṇi druhyādeḥ pradhāne nīhṛkṛṣvahām
When the two have different substrates, the root is called transitive. With druh and the like, (the l-affixes apply) to the secondary object; with nī, hṛ, kṛṣ and vah, to the principal (object).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.87
बुद्धिभक्षार्थयोः शब्दकर्मकाणां निजेच्छया । प्रयोज्य कर्मण्यन्येषां ण्यन्तानां लादयो मताः
buddhibhakṣārthayoḥ śabdakarmakāṇāṃ nijecchayā / prayojya karmaṇyanyeṣāṃ ṇyantānāṃ lādayo matāḥ
With (roots) meaning "to know" and "to eat," and with those whose object is speech, (this is) by one's own choice. With other roots ending in ṇi (causatives), the l-affixes and the rest are held (to apply) to the object that is the instigated agent.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.88
फलव्यापारयोर्द्धातुराश्रये तु तिङः स्मृताः । फले प्रधानं व्यापारस्तिर्ङ्थस्तु विशेषणम्
phalavyāpārayorddhāturāśraye tu tiṅaḥ smṛtāḥ / phale pradhānaṃ vyāpārastirṅthastu viśeṣaṇam
But when the root has result and activity as its substrate, the tiṅ (personal endings) are taught. In (denoting) the result the activity is primary, while what the tiṅ expresses is its qualifier.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.89
एधितव्यमेधनीयमिति कृत्ये निदर्शनम् । भावे कर्मणि कृत्याः स्युः कृतः कर्तरि कीर्तिताः
edhitavyamedhanīyamiti kṛtye nidarśanam / bhāve karmaṇi kṛtyāḥ syuḥ kṛtaḥ kartari kīrtitāḥ
"edhitavyam," "edhanīyam" — such is the illustration of the kṛtya (suffixes); the kṛtyas occur in the sense of the action (bhāva) and of the object, while the kṛts are declared in the sense of the agent.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.90
कर्ता कारक इत्याद्या भूते भूतादि कीर्तितम् । गम्यादिगम्ये निर्दिष्टं शेषमद्यतने मतम्
kartā kāraka ityādyā bhūte bhūtādi kīrtitam / gamyādigamye nirdiṣṭaṃ śeṣamadyatane matam
"kartā," "kāraka" and the like (are the examples); in the past sense "bhūta" and so on are named; in the sense of what is to be gone to, "gamya" etc. are pointed out; the remainder is held to be in the (present-)today tense.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.91
अधिस्रीत्यव्ययीभावे यथाशक्ति च कीर्तितम् । रामाश्रितस्तत्पुरुषे धान्यार्थो यूपदारु च
adhisrītyavyayībhāve yathāśakti ca kīrtitam / rāmāśritastatpuruṣe dhānyārtho yūpadāru ca
In the avyayībhāva (compound) "adhiśrī" (?) and also "yathāśakti" are named; in the tatpuruṣa, "rāmāśrita," and "dhānyārtha" and "yūpadāru."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.92
व्याघ्रभी राजपुरुषो ऽक्षशैण्डो द्विगुरुच्यते । पञ्चगवं दशग्रामी त्रिफलेति तु रूढितः
vyāghrabhī rājapuruṣo 'kṣaśaiṇḍo dvigurucyate / pañcagavaṃ daśagrāmī triphaleti tu rūḍhitaḥ
"vyāghrabhī," "rājapuruṣa," "akṣaśauṇḍa" — (thus) the dvigu is spoken of; but "pañcagava," "daśagrāmī," "triphalā" (are so) by convention.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.93
नीलोत्पलं महाषष्टी तुल्यार्थे कर्मधारयः । अब्राह्मणो न ञि प्रोक्तः कुंभकारादिकः कृता
nīlotpalaṃ mahāṣaṣṭī tulyārthe karmadhārayaḥ / abrāhmaṇo na ñi proktaḥ kuṃbhakārādikaḥ kṛtā
"nīlotpala," "mahāṣaṣṭī" — in the sense of identity (of reference) it is a karmadhāraya; "abrāhmaṇa" is called the nañ (compound); "kumbhakāra" and the like are formed with a kṛt (suffix).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.94
अन्यार्थे तु बहुव्रीहौ ग्रामः प्राप्तोदको द्विज । पञ्चगू रूपवद्भार्यो मध्याह्नः ससुतादिकः
anyārthe tu bahuvrīhau grāmaḥ prāptodako dvija / pañcagū rūpavadbhāryo madhyāhnaḥ sasutādikaḥ
But in the bahuvrīhi, whose sense refers to something else: "the village that has got water," O twice-born one; "pañcagu," "having a beautiful wife," "midday," "having a son," and so on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.95
समुच्चये गुरुं चेशं भजस्वान्वाचये त्वट ॥ च द्वयोः क्रमात् । भिक्षामानय गां चापि वाक्यमेवानयोर्भवेत्
samuccaye guruṃ ceśaṃ bhajasvānvācaye tvaṭa // ca dvayoḥ kramāt / bhikṣāmānaya gāṃ cāpi vākyamevānayorbhavet
In aggregation (samuccaya): "worship the guru and the Lord"; in anvācaya, however, "go!" — the two "ca"s (functioning) respectively; "bring alms, and a cow too" — and for these two there would be a sentence (only).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 52.96
इतरेतरयोगे तु रामकृष्णौ समाहृतौ । रामकृष्णं द्विज द्वै द्वै ब्रह्म चैकमुपास्यते
itaretarayoge tu rāmakṛṣṇau samāhṛtau / rāmakṛṣṇaṃ dvija dvai dvai brahma caikamupāsyate
But in mutual conjunction (itaretarayoga), "Rāma and Kṛṣṇa" (dual); in collective aggregation, "rāmakṛṣṇam," O twice-born; (as) "two by two," and the one brahman is worshipped.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain