Narada Purana — Purva Bhaga — Chapter 120
NarP 1 120.1
सनातन उवाच एकादश्यां तु दलयोर्निराहारः समाहितः । नानापुष्पैर्मुने कृत्वा विचित्रं मण्डपं शुभम्
sanātana uvāca ekādaśyāṃ tu dalayornirāhāraḥ samāhitaḥ / nānāpuṣpairmune kṛtvā vicitraṃ maṇḍapaṃ śubham
Sanātana said: On the eleventh day of the two (fortnights), fasting and concentrated, having made, O sage, a beautiful pavilion, variegated with many kinds of flowers—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 120.2
स्रात्वा सम्यग्विधानेन सोपवासो जितेन्द्रियः । संपूज्य विधिवद्विष्णुं श्रद्धया सुसमाहितः
srātvā samyagvidhānena sopavāso jitendriyaḥ / saṃpūjya vidhivadviṣṇuṃ śraddhayā susamāhitaḥ
having bathed according to the proper rule, observing the fast, with senses subdued, having worshipped Viṣṇu duly with faith, well concentrated,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.3
उपचारैर्बहुविधैर्जपैर्हेमैः प्रदक्षिणैः । स्तोत्रपाठैर्बहुविधैर्गीतवाद्यैर्मनोहरैः
upacārairbahuvidhairjapairhemaiḥ pradakṣiṇaiḥ / stotrapāṭhairbahuvidhairgītavādyairmanoharaiḥ
with manifold attendances (offerings), with mutterings of prayer, with gold, with circumambulations, with recitations of many kinds of hymns, with delightful song and instrumental music,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.4
दण्डवत्प्रणिपातैश्च जयशब्दैर्मनोहरैः । रात्रौ जागरणं कृत्वा याति विष्णोः परं पदम्
daṇḍavatpraṇipātaiśca jayaśabdairmanoharaiḥ / rātrau jāgaraṇaṃ kṛtvā yāti viṣṇoḥ paraṃ padam
and with prostrations flat as a staff, with delightful cries of "Victory!"—having kept the night's vigil, he goes to the highest station of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.5
चैत्रस्य शुक्लैकादश्यां सोपवासो नरोत्तमः । कृत्वा च नियमान्सर्वान्वक्ष्यमाणान्दिनत्रये
caitrasya śuklaikādaśyāṃ sopavāso narottamaḥ / kṛtvā ca niyamānsarvānvakṣyamāṇāndinatraye
On the eleventh of the bright fortnight of Caitra the best of men, keeping the fast, and having performed all the observances that will be stated, for three days,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.6
द्वादश्यामर्चयेद्भक्तया वासुदेवं सनातनम् । उपचारैः षोडशभिस्ततः संभोज्य बान्धवान्
dvādaśyāmarcayedbhaktayā vāsudevaṃ sanātanam / upacāraiḥ ṣoḍaśabhistataḥ saṃbhojya bāndhavān
on the twelfth he should worship with devotion the eternal Vāsudeva with the sixteen attendances (offerings); then, having fed his kinsmen,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.8
दत्वा च दक्षिणां तेभ्यो विसृज्याश्नीत च स्वयम् ॥। इयं तु कामदा नाम सर्वपातकनाशिनी ॥ नर्प्_१,१२०।७ ॥ भुक्तिमुक्तिप्रदा विप्र भक्त्या सम्यगुपोषिता । वैशाखकृष्णैकादश्यां समुपोष्य विधानतः
datvā ca dakṣiṇāṃ tebhyo visṛjyāśnīta ca svayam /// iyaṃ tu kāmadā nāma sarvapātakanāśinī // narp_1,120.7 // bhuktimuktipradā vipra bhaktyā samyagupoṣitā / vaiśākhakṛṣṇaikādaśyāṃ samupoṣya vidhānataḥ
and having given them a fee, he should dismiss them and himself eat. // This one, named Kāmadā, destroys all sins // (NarP 1,120.7) // and grants enjoyment and liberation, O brahmin, when it is properly fasted with devotion. Having duly kept the fast on the eleventh of the dark fortnight of Vaiśākha,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.9
वरूथिनीं परदिने पूजयेन्मृधुसूदनम् । स्वर्णान्नकन्याधेनूनां दानमत्र प्रशस्यते
varūthinīṃ paradine pūjayenmṛdhusūdanam / svarṇānnakanyādhenūnāṃ dānamatra praśasyate
(namely) the Varūthinī, on the next day he should worship the slayer of Madhu; the gift of gold, food, a maiden, or milch-cows is commended on this occasion.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.10
वरूथिनीव्रतं कृत्वा नरो नियमतत्परः । सर्वपाप विनिर्मुक्तो वैष्णवं लभते पद्वम्
varūthinīvrataṃ kṛtvā naro niyamatatparaḥ / sarvapāpa vinirmukto vaiṣṇavaṃ labhate padvam
Having performed the Varūthinī observance, a man intent on the restraints, freed from all sin, attains the station of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.11
वैशाखशुक्लैकादश्यां समुपोष्य च मोहिनीम् । स्नात्वा परे ऽह्नि संपूज्य गन्धाद्यैः पुरुषोत्तमम्
vaiśākhaśuklaikādaśyāṃ samupoṣya ca mohinīm / snātvā pare 'hni saṃpūjya gandhādyaiḥ puruṣottamam
Having kept the fast of the Mohinī on the eleventh of the bright fortnight of Vaiśākha, and having bathed on the following day and worshipped Puruṣottama with fragrances and the rest,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.12
संभोज्य विप्रान्मुच्येत पातकेभ्यो न संशयः । जेष्ठस्य कृष्णकादश्यां समुपोष्य परां नृप
saṃbhojya viprānmucyeta pātakebhyo na saṃśayaḥ / jeṣṭhasya kṛṣṇakādaśyāṃ samupoṣya parāṃ nṛpa
having fed brahmins, he would be freed from his sins—there is no doubt. Having duly kept the fast of the Parā on the eleventh of the dark fortnight of Jyeṣṭha, O king,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.13
द्वादश्यां नैत्यिकं कृत्वा समभ्यर्च्य त्रिविक्रमम् । ततो द्विजाग्र्यान्संभोज्य दत्वा तेभ्यश्च दक्षिणाम्
dvādaśyāṃ naityikaṃ kṛtvā samabhyarcya trivikramam / tato dvijāgryānsaṃbhojya datvā tebhyaśca dakṣiṇām
on the twelfth, having done the daily rites and worshipped Trivikrama, then having fed the foremost of the twice-born and given them a fee,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.14
सर्वपापविनिर्मुक्तो विष्णुलोकं व्रजेन्नरः । ज्येष्ठस्य शुक्लैकादश्यां निर्जलां समुपोष्य तु
sarvapāpavinirmukto viṣṇulokaṃ vrajennaraḥ / jyeṣṭhasya śuklaikādaśyāṃ nirjalāṃ samupoṣya tu
the man, freed from all sins, goes to Viṣṇu's world. But on the eleventh of the bright fortnight of Jyeṣṭha, having kept the waterless (Nirjalā) fast
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.15
उदयादुदयं यावद्भास्करस्य द्विजोत्तम । प्रभाते कृतनित्यस्तु द्वादश्यामुपचारकैः
udayādudayaṃ yāvadbhāskarasya dvijottama / prabhāte kṛtanityastu dvādaśyāmupacārakaiḥ
from the sun's rising to its rising (the next day), O best of the twice-born, and in the morning having done the daily rites, on the twelfth, with the (sixteen) attendances,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.16
ह्यषीकेशं समभ्यर्च्य विप्रान् संभोज्य भक्तितः । चतुर्विंशैकादशीनां फलं यत्तत्समाप्नुयात्
hyaṣīkeśaṃ samabhyarcya viprān saṃbhojya bhaktitaḥ / caturviṃśaikādaśīnāṃ phalaṃ yattatsamāpnuyāt
having worshipped Hṛṣīkeśa and fed brahmins with devotion, he obtains that fruit which belongs to twenty-four eleventh-days.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.17
आषाढकृष्णैकादश्यां योगिनीं समुपोष्य वै । नारायणं समभ्यर्च्य द्वादश्यां कृतनित्यकः
āṣāḍhakṛṣṇaikādaśyāṃ yoginīṃ samupoṣya vai / nārāyaṇaṃ samabhyarcya dvādaśyāṃ kṛtanityakaḥ
Having duly kept the fast of the Yoginī on the eleventh of the dark fortnight of Āṣāḍha, and worshipped Nārāyaṇa, having done the daily rites on the twelfth,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.18
ततः संभोज्य विप्राग्र्यान्दत्वा तेभ्यश्च दक्षिणाम् । सर्वदानफलं प्राप्य मोदते विष्णुमन्दिरे
tataḥ saṃbhojya viprāgryāndatvā tebhyaśca dakṣiṇām / sarvadānaphalaṃ prāpya modate viṣṇumandire
then, having fed the foremost brahmins and given them a fee, he obtains the fruit of all gifts and rejoices in Viṣṇu's abode.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.19
आषाढशुक्लैकादश्यां यद्बिधानं शृणुष्व तत् । उपोष्य तस्मिन् दिवसे विधिवन्मण्डपे शुभे
āṣāḍhaśuklaikādaśyāṃ yadbidhānaṃ śṛṇuṣva tat / upoṣya tasmin divase vidhivanmaṇḍape śubhe
Hear the prescription for the eleventh of the bright fortnight of Āṣāḍha: having fasted on that day, duly, in a beautiful pavilion
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.20
स्थापयेत्प्रतिमां विष्णोः शङ्खचक्रगदांबुजैः । लसच्चतुर्भुजामग्र्यां काञ्चनीं वाथ राजतीम्
sthāpayetpratimāṃ viṣṇoḥ śaṅkhacakragadāṃbujaiḥ / lasaccaturbhujāmagryāṃ kāñcanīṃ vātha rājatīm
he should set up an image of Viṣṇu, foremost, its four arms gleaming with conch, discus, mace and lotus, made of gold or else of silver,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.21
पीतांबरधरां शुभ्रे पर्य्यङ्के स्वास्तृते द्विज । ततः पञ्चामृतैः स्नाप्य मन्त्रैः शुद्धजलेन च
pītāṃbaradharāṃ śubhre paryyaṅke svāstṛte dvija / tataḥ pañcāmṛtaiḥ snāpya mantraiḥ śuddhajalena ca
(The image is) clad in a yellow garment, on a bright couch well spread (with covers), O twice-born. Then, having bathed (it) with the five nectars and with pure water, accompanied by mantras,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.22
पौरुषेणैव सूक्तेन ह्युपचारान् प्रकल्पयेत् । नीराजनान्तान्पाद्यादींस्ततः संप्रार्थयेद्धरिम्
pauruṣeṇaiva sūktena hyupacārān prakalpayet / nīrājanāntānpādyādīṃstataḥ saṃprārthayeddharim
he should perform the services with the Puruṣa hymn itself — (offerings) beginning with water for the feet and ending with the waving of lights; then he should entreat Hari:
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.23
सुप्ते त्वयि जगन्नाथ जगत्सुप्तं भवेदिदम् । विबुद्धे त्वयि बुद्धं च जगत्सर्वं चराचरम्
supte tvayi jagannātha jagatsuptaṃ bhavedidam / vibuddhe tvayi buddhaṃ ca jagatsarvaṃ carācaram
"When you sleep, Lord of the world, this world becomes asleep; and when you awake, the whole world, moving and unmoving, is awake."
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.24
इति संप्रार्थ्य देवाग्रे चातुर्मास्यप्रचोदितान् । नियमांस्तु यथाशक्ति गृह्णीयाद्भक्तिमान्नरः
iti saṃprārthya devāgre cāturmāsyapracoditān / niyamāṃstu yathāśakti gṛhṇīyādbhaktimānnaraḥ
Having thus entreated before the god, the devoted man should undertake, according to his ability, the observances enjoined for the four months.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.25
ततः प्रभाते द्वादश्यां समर्चेच्छेषशायिनम् । उपचारैः षोडशभिस्ततः संभोज्य वाडवान्
tataḥ prabhāte dvādaśyāṃ samarceccheṣaśāyinam / upacāraiḥ ṣoḍaśabhistataḥ saṃbhojya vāḍavān
Then in the morning, on the twelfth, he should worship him who lies on Śeṣa with the sixteen services; then, having fed brahmins,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.26
प्रतोष्य दभिणाभिश्च स्वयं भुञ्जीत वाग्यतः । ततः प्रभृति विप्रेन्द्र गन्धाद्यैः प्रत्यहं यजेत्
pratoṣya dabhiṇābhiśca svayaṃ bhuñjīta vāgyataḥ / tataḥ prabhṛti viprendra gandhādyaiḥ pratyahaṃ yajet
and having gratified (them) with fees, he should himself eat, restrained in speech. From then on, O best of brahmins, he should worship daily with perfumes and the rest.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.27
कृत्वैवं विधिना विप्र देवस्य शयनीव्रतम् । भुक्तिमुक्तियुतो मर्त्यो भवेद्विष्णोः प्रसादतः
kṛtvaivaṃ vidhinā vipra devasya śayanīvratam / bhuktimuktiyuto martyo bhavedviṣṇoḥ prasādataḥ
Having thus performed by rule the god's vow of the (season of) sleeping, O brahmin, a mortal becomes possessed of enjoyment and liberation, by the grace of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.28
श्रावणे कृष्णपक्षे तु एकादश्यां द्विजोत्तम । कामिकां समुपोष्यैव नियमेन नरोत्तम
śrāvaṇe kṛṣṇapakṣe tu ekādaśyāṃ dvijottama / kāmikāṃ samupoṣyaiva niyamena narottama
But in Śrāvaṇa, in the dark fortnight, on the eleventh, O best of the twice-born, having duly fasted the (ekādaśī) called Kāmikā with restraint, O best of men,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.29
द्वादश्यां कृतनित्यस्तु श्रीधरं पूजयेद्धरिम् । उपचारैः षोडश भिस्ततः संभोज्य वै द्विजान्
dvādaśyāṃ kṛtanityastu śrīdharaṃ pūjayeddharim / upacāraiḥ ṣoḍaśa bhistataḥ saṃbhojya vai dvijān
on the twelfth, having done the daily rites, he should worship Hari as Śrīdhara with the sixteen services; then, having fed brahmins,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.30
दत्वा च दक्षिणां तेभ्यो विसृज्याश्नीत बान्धवैः । एवं यः कुरुते विप्रकामिकाव्रतमुत्तमम्
datvā ca dakṣiṇāṃ tebhyo visṛjyāśnīta bāndhavaiḥ / evaṃ yaḥ kurute viprakāmikāvratamuttamam
and having given them a fee and dismissed (them), he should eat with his kinsmen. He who thus performs, O brahmin, the excellent Kāmikā vow —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.31
स सर्वकामांल्लब्ध्वेह याति विष्णोः परं पदम् । एकादश्यां नभःशुक्ले पवित्रां समुपोष्य वै
sa sarvakāmāṃllabdhveha yāti viṣṇoḥ paraṃ padam / ekādaśyāṃ nabhaḥśukle pavitrāṃ samupoṣya vai
he, having obtained all his desires here, goes to the supreme abode of Viṣṇu. On the eleventh of the bright (fortnight) of Nabhas (Śrāvaṇa), having duly fasted the Pavitrā (ekādaśī),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.33
द्वादश्यां नियतो भूत्वा पूजयेच्च जनार्दनम् । उपचारैः षोडशभिस्ततः संभोज्य वाडवान् ॥ नर्प्_१,१२०।३२।। दत्वा च दक्षिणां तेभ्यः पुत्रं प्राप्येह सद्गुणम् । याति विष्णोः पदं साक्षात्सर्वदेवनमस्कृतः
dvādaśyāṃ niyato bhūtvā pūjayecca janārdanam / upacāraiḥ ṣoḍaśabhistataḥ saṃbhojya vāḍavān // narp_1,120.32/. datvā ca dakṣiṇāṃ tebhyaḥ putraṃ prāpyeha sadguṇam / yāti viṣṇoḥ padaṃ sākṣātsarvadevanamaskṛtaḥ
on the twelfth, being restrained, he should worship Janārdana with the sixteen services; then, having fed brahmins and given them a fee, he obtains here a son endowed with good qualities and goes to the very abode of Viṣṇu, saluted by all the gods.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.34
नभस्यकृष्णैका दश्यामजाख्यां समुपोष्य वै । अर्चेदुर्पेन्द्रं द्वादश्यामुपचारैः पृथग्विधैः
nabhasyakṛṣṇaikā daśyāmajākhyāṃ samupoṣya vai / arcedurpendraṃ dvādaśyāmupacāraiḥ pṛthagvidhaiḥ
On the eleventh of the dark fortnight of Nabhasya (Bhādrapada), having duly fasted the (ekādaśī) named Ajā, on the twelfth he should worship Upendra with the various services;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.35
विप्रान्संभोज्य मिष्टान्नैर्विसृजेत्प्राप्तदक्षिणान् । एवं कृतव्रतो विप्रभक्त्याजायाः समाहितः
viprānsaṃbhojya miṣṭānnairvisṛjetprāptadakṣiṇān / evaṃ kṛtavrato viprabhaktyājāyāḥ samāhitaḥ
having fed brahmins with sweet food, he should dismiss them, they having received their fees. He who has thus performed the vow, O brahmin, with devotion, concentrated, (in the observance) of the Ajā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.36
भुक्त्वेह भोगानखिलान्यात्यन्ते वैष्णवं क्षयम् । नभस्यशुक्लैकादश्यां पद्माख्यां समुपोष्य वै
bhuktveha bhogānakhilānyātyante vaiṣṇavaṃ kṣayam / nabhasyaśuklaikādaśyāṃ padmākhyāṃ samupoṣya vai
having enjoyed here all enjoyments, goes at the end to the Vaiṣṇava abode. On the eleventh of the bright fortnight of Nabhasya, having duly fasted the (ekādaśī) named Padmā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.37
कृत्वा नित्यार्चनं तत्र कटिदानमथाचरेत् । पूर्वं संस्थापितायास्तु प्रतिमाया द्विजोत्तम
kṛtvā nityārcanaṃ tatra kaṭidānamathācaret / pūrvaṃ saṃsthāpitāyāstu pratimāyā dvijottama
and having performed the regular worship there, he should then carry out the gift of the waist(-cloth?); and of the image previously installed, O best of the twice-born,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 120.38
समुत्सवविधानेन नीत्वा तां सलिलाशये । कृतांबुस्पर्शनां तत्र संप्रपूज्य विधानतः
samutsavavidhānena nītvā tāṃ salilāśaye / kṛtāṃbusparśanāṃ tatra saṃprapūjya vidhānataḥ
having taken it with festive ceremony to a body of water, and having there made it touch the water, and having worshipped it fully according to rule,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.39
आनीय मण्डपे तस्मिन् वामपार्श्वेन शाययेत् । ततः प्रभाप्ते द्वादश्यां गन्धाद्यैरर्च्य वामनम्
ānīya maṇḍape tasmin vāmapārśvena śāyayet / tataḥ prabhāpte dvādaśyāṃ gandhādyairarcya vāmanam
having brought (it) back, he should lay it down in that pavilion on its left side. Then in the morning, on the twelfth, having worshipped Vāmana with perfumes and the rest,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.40
संभोज्य वाडवान्दत्वा दक्षिणां च विसर्जयेत् । एवं यः कुरुते विप्र पद्माव्रतमनुत्तमम्
saṃbhojya vāḍavāndatvā dakṣiṇāṃ ca visarjayet / evaṃ yaḥ kurute vipra padmāvratamanuttamam
having fed brahmins and given a fee, he should dismiss (them). He who thus performs, O brahmin, the unsurpassed Padmā vow,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.41
भुक्तिं प्राप्येह मुक्तिं तु लभतेंऽते प्रपञ्चतः । इषस्य कृष्णैका दश्यामिन्दिरां समुपोष्य वै
bhuktiṃ prāpyeha muktiṃ tu labhateṃ'te prapañcataḥ / iṣasya kṛṣṇaikā daśyāmindirāṃ samupoṣya vai
having obtained enjoyment here, gains liberation at the end from the (world's) expansion. On the eleventh of the dark fortnight of Iṣa (Āśvina), having duly fasted the Indirā (ekādaśī),
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.42
शालग्रामशिलाग्रे तु मध्याह्ने श्राद्धमाचरेत् । विष्णोः प्रीतिकरं विप्र ततः प्रातर्हरेर्दिने
śālagrāmaśilāgre tu madhyāhne śrāddhamācaret / viṣṇoḥ prītikaraṃ vipra tataḥ prātarharerdine
But at midday one should perform the śrāddha before a Śālagrāma stone; this is pleasing to Viṣṇu, O brahmin. Then, in the morning, on Hari's day,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.43
पद्ननाभं समभ्यर्च्य भूदेवान्भोजयेत्सुधीः । विसृज्य दक्षिणां दत्वा तांस्ततो ऽश्नीत च स्वयम्
padnanābhaṃ samabhyarcya bhūdevānbhojayetsudhīḥ / visṛjya dakṣiṇāṃ datvā tāṃstato 'śnīta ca svayam
having duly worshipped (Viṣṇu) the Lotus-navelled, the wise man should feed the gods on earth (brahmins); having dismissed them and given a fee, he should then eat himself.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.44
एवं कृतव्रतो मर्त्यो भुक्त्वा भोगानिहेप्सितान् । पितॄणां कोटिमुद्धृत्य यात्यन्ते वैष्णवं गृहम्
evaṃ kṛtavrato martyo bhuktvā bhogānihepsitān / pitṝṇāṃ koṭimuddhṛtya yātyante vaiṣṇavaṃ gṛham
A mortal who has performed the vow thus, having enjoyed the pleasures he desired here, and having rescued a crore of his ancestors, goes at the end to the house of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.45
एकादश्यामिषे शुक्ले विप्र पाशाङ्कुशाह्वयाम् । उपोष्य विधिवद्विष्णोर्दिने विष्णुं समर्चयेत्
ekādaśyāmiṣe śukle vipra pāśāṅkuśāhvayām / upoṣya vidhivadviṣṇordine viṣṇuṃ samarcayet
On the eleventh of the bright (fortnight) of Iṣa (Āśvina), O brahmin, having fasted duly on (the eleventh) called Pāśāṅkuśā, one should worship Viṣṇu on Viṣṇu's day.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.46
ततः संभोज्य विप्राग्र्यान्दत्वा तेभ्यश्च दक्षिणाम् । भक्त्या प्रणम्य विसृजेदश्नीयाच्च स्वयं ततः
tataḥ saṃbhojya viprāgryāndatvā tebhyaśca dakṣiṇām / bhaktyā praṇamya visṛjedaśnīyācca svayaṃ tataḥ
Then, having fed the foremost brahmins and given them a fee, having bowed with devotion, he should dismiss them, and after that eat himself.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.47
एवं यः कुरुते भक्त्या नरः पाशाङ्कुशाव्रतम् । स भुक्त्वेह वरान्भोगान्याति विष्णोः सलोकताम्
evaṃ yaḥ kurute bhaktyā naraḥ pāśāṅkuśāvratam / sa bhuktveha varānbhogānyāti viṣṇoḥ salokatām
The man who thus performs the Pāśāṅkuśā vow with devotion, having enjoyed excellent pleasures here, goes to sharing Viṣṇu's world.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.48
कार्तिके कृष्णपक्षे तु एकादश्यां द्विजोत्तम । रमामुपोष्य विधिवद्द्वादश्यां प्रातरर्चयेत्
kārtike kṛṣṇapakṣe tu ekādaśyāṃ dvijottama / ramāmupoṣya vidhivaddvādaśyāṃ prātararcayet
But in Kārtika, in the dark fortnight, on the eleventh, O best of the twice-born, having duly fasted on (the eleventh called) Ramā, on the twelfth in the morning one should worship
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.49
केशवं केशिहॄन्तारं देवदेवं सनातनम् । भोजयेच्च ततो विप्रान्विसृजेल्लब्धदक्षिणान्
keśavaṃ keśihṝntāraṃ devadevaṃ sanātanam / bhojayecca tato viprānvisṛjellabdhadakṣiṇān
Keśava, the slayer of Keśin, the god of gods, the eternal; and then he should feed brahmins and dismiss them once they have received their fees.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.50
एवं कृतव्रतो विप्र भोगान्भुक्त्वेह वाञ्छितान् । व्योमयानेन सांनिध्यं लभते च रमापतेः
evaṃ kṛtavrato vipra bhogānbhuktveha vāñchitān / vyomayānena sāṃnidhyaṃ labhate ca ramāpateḥ
He who has performed the vow thus, O brahmin, having enjoyed the pleasures he wished for here, attains by a sky-chariot the presence of the Lord of Ramā.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.51
ऊर्जस्य शुक्लैकादश्यां समुपोष्य प्रबोधिनीम् । केशवं बोधयेद्रात्रौ सुप्तं गीतादिमङ्गलैः
ūrjasya śuklaikādaśyāṃ samupoṣya prabodhinīm / keśavaṃ bodhayedrātrau suptaṃ gītādimaṅgalaiḥ
On the eleventh of the bright (fortnight) of Ūrja (Kārtika), having fasted on (the eleventh called) Prabodhinī, one should at night awaken the sleeping Keśava with auspicious things beginning with song,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.52
ऋग्यजुःसाममन्त्रैश्च वाद्यैर्नानाविधैरपि । द्राक्षेक्षुदाडिमैश्चान्यै रंभाशृङ्गाटकादिभिः
ṛgyajuḥsāmamantraiśca vādyairnānāvidhairapi / drākṣekṣudāḍimaiścānyai raṃbhāśṛṅgāṭakādibhiḥ
and with mantras of the Ṛg, Yajus and Sāman, and with instruments of many kinds too, and with grapes, sugarcane, pomegranates and others, with plantains, water-chestnuts and the rest,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.53
समर्पणैस्ततो रात्र्यां व्यतीतायां परे ऽहनि । स्नात्वा नित्यक्रियां कृत्वा गदादामोदरं यजेत्
samarpaṇaistato rātryāṃ vyatītāyāṃ pare 'hani / snātvā nityakriyāṃ kṛtvā gadādāmodaraṃ yajet
by presenting (these). Then, when the night has passed, on the next day, having bathed and performed the daily rites, he should worship Dāmodara with a mace (in hand).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
NarP 1 120.54
उपचारैः षोडशभिः पौरुषेणापि सूक्ततः । संभोज्य विप्रान्विसृजेद्दक्षिणाभिः प्रतोषितान्
upacāraiḥ ṣoḍaśabhiḥ pauruṣeṇāpi sūktataḥ / saṃbhojya viprānvisṛjeddakṣiṇābhiḥ pratoṣitān
With the sixteen services, and also with the Puruṣa hymn; having fed the brahmins, he should dismiss them well pleased with fees.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.55
ततस्तां प्रतिमां हैमीं सधेनुं गुरवेर्ऽपयेत् । एवं यः कुरुते भक्त्या बोधिनीव्रतमादृतः
tatastāṃ pratimāṃ haimīṃ sadhenuṃ guraver'payet / evaṃ yaḥ kurute bhaktyā bodhinīvratamādṛtaḥ
Then he should present that golden image, together with a cow, to his teacher. He who thus reverently performs the Bodhinī vow with devotion —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.56
स भुक्त्वेह वरान्भोगान्वैष्णवं लभते पदम् । मार्गस्य कृष्णैकादश्यामुत्पन्नां समुपोष्य वै
sa bhuktveha varānbhogānvaiṣṇavaṃ labhate padam / mārgasya kṛṣṇaikādaśyāmutpannāṃ samupoṣya vai
he, having enjoyed excellent pleasures here, obtains the Vaiṣṇava station. On the eleventh of the dark (fortnight) of Mārga (Mārgaśīrṣa), having fasted on (the eleventh called) Utpannā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.57
द्वादश्यां कृष्णमभ्यर्चेद्गन्धाद्यैरुपचारकैः । ततः संभोज्य विप्राग्र्यान्दत्वा तेभ्यश्च दक्षिणाम्
dvādaśyāṃ kṛṣṇamabhyarcedgandhādyairupacārakaiḥ / tataḥ saṃbhojya viprāgryāndatvā tebhyaśca dakṣiṇām
on the twelfth one should worship Kṛṣṇa with the services beginning with fragrant substances; then, having fed the foremost brahmins and given them a fee,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.58
विसृज्य पश्चाद्भुञ्जीत स्वयमिष्टैः समाहितः । एवं यो भक्तिभावेन उत्पन्नाव्रतमाचरेत्
visṛjya paścādbhuñjīta svayamiṣṭaiḥ samāhitaḥ / evaṃ yo bhaktibhāvena utpannāvratamācaret
having dismissed them, he should afterwards eat himself with the food he likes, composed in mind. He who thus, in a spirit of devotion, performs the Utpannā vow —
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.59
स विमानं समारुह्य यात्यन्ते वैष्णवं पदम् । मार्गस्य शुक्लैकादश्यां मोक्षाख्यां समुपोष्य वै
sa vimānaṃ samāruhya yātyante vaiṣṇavaṃ padam / mārgasya śuklaikādaśyāṃ mokṣākhyāṃ samupoṣya vai
he mounts a celestial car and goes at the end to the Vaiṣṇava station. On the eleventh of the bright (fortnight) of Mārga, having fasted on (the eleventh) named Mokṣā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.60
द्वादश्यां प्रातरभ्यर्च्य ह्यनन्तं विश्वरूपकम् । सर्वैरेवोपचारैस्तु विप्रान्संभोजयेद्द्विजः
dvādaśyāṃ prātarabhyarcya hyanantaṃ viśvarūpakam / sarvairevopacāraistu viprānsaṃbhojayeddvijaḥ
on the twelfth in the morning, having worshipped Ananta of universal form with all the services, the twice-born should feed brahmins;
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.61
विसृज्य दक्षिणां दत्वा स्वयं भुञ्जीत बान्धवैः । एवं कृत्वा व्रतं विप्र भुक्त्वा भोगानिहेप्सितान्
visṛjya dakṣiṇāṃ datvā svayaṃ bhuñjīta bāndhavaiḥ / evaṃ kṛtvā vrataṃ vipra bhuktvā bhogānihepsitān
having dismissed them and given a fee, he should eat himself with his kinsmen. Having performed the vow thus, O brahmin, and having enjoyed the pleasures desired here,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.62
दश पूर्वान्दश परान्समुद्धृत्य व्रजेद्धरिम् । पौपस्य कृष्णैकादश्यां सफलां समुपोष्य वै । द्वादश्यामच्युतं प्रार्च्य सर्वैरेवोपचारकैः
daśa pūrvāndaśa parānsamuddhṛtya vrajeddharim / paupasya kṛṣṇaikādaśyāṃ saphalāṃ samupoṣya vai / dvādaśyāmacyutaṃ prārcya sarvairevopacārakaiḥ
Having lifted up ten ancestors and ten descendants, he goes to Hari. On the dark-fortnight eleventh of Pauṣa, having fasted on (the ekādaśī) called Saphalā, and on the twelfth having worshipped Acyuta with all the appointed services,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.63
संभोज्य विप्रान्मधुरैर्विसृजेल्लब्धदक्षिणान् । एवं कृत्वा व्रतं विप्र सफलाया विधानतः
saṃbhojya viprānmadhurairvisṛjellabdhadakṣiṇān / evaṃ kṛtvā vrataṃ vipra saphalāyā vidhānataḥ
having fed the brahmins with sweet foods, he should dismiss them with the gifts they have received. Having thus performed the vow, O brahmin, of the Saphalā (ekādaśī) according to the rule,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.64
भुक्त्वेह भोगानखिलान्यात्यन्ते वैष्णवं पदम् । पौषस्य शुक्लैकादश्यां पुत्रदां समुपोष्य वै
bhuktveha bhogānakhilānyātyante vaiṣṇavaṃ padam / pauṣasya śuklaikādaśyāṃ putradāṃ samupoṣya vai
having enjoyed all enjoyments here, at the end he goes to the Vaiṣṇava station. On the bright-fortnight eleventh of Pauṣa, having fasted on (the ekādaśī) called Putradā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.65
द्वादश्यां चक्रिणं प्रार्येदर्घाद्यैरुपचारकैः । ततः संभोज्य विप्राग्र्यान्दत्वा तेभ्यस्तु दक्षिणाम्
dvādaśyāṃ cakriṇaṃ prāryedarghādyairupacārakaiḥ / tataḥ saṃbhojya viprāgryāndatvā tebhyastu dakṣiṇām
on the twelfth he should worship the Discus-bearer with the water-offering and the other services; then, having fed the foremost brahmins and given them a gift,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.66
विसृज्य स्वयमश्नीयाच्छेषान्नं स्वेष्टबान्धवैः । एवं कृतव्रतो विप्र भुक्वा भोगानिहेप्सितान्
visṛjya svayamaśnīyāccheṣānnaṃ sveṣṭabāndhavaiḥ / evaṃ kṛtavrato vipra bhukvā bhogānihepsitān
having dismissed (them), he should himself eat the remaining food with his own dear kinsmen. One who has thus performed the vow, O brahmin, having enjoyed the enjoyments desired here,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.67
विमानवरमारुह्य यात्यन्ते हरिमन्दिरम् । माघम्य कृष्णैकादश्यां षट्तिलां समुपोष्य वै
vimānavaramāruhya yātyante harimandiram / māghamya kṛṣṇaikādaśyāṃ ṣaṭtilāṃ samupoṣya vai
mounting an excellent celestial car, goes at the end to the house of Hari. And in Māgha, on the dark-fortnight eleventh, having fasted on the Ṣaṭtilā,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.68
स्नात्वा दत्वा तर्पयित्वा हुत्वा भुक्त्वा समर्च्य च । तिलैरेव द्विजश्रेष्ठ द्वादश्यां प्रातरेव हि
snātvā datvā tarpayitvā hutvā bhuktvā samarcya ca / tilaireva dvijaśreṣṭha dvādaśyāṃ prātareva hi
having bathed, given, offered libations to the ancestors, made the fire-offering, eaten, and worshipped — with sesame seeds indeed, O best of the twice-born — on the twelfth, in the early morning,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.69
वैकुण्ठं सम्यगभ्यर्व्य सर्वैरेवोपचारकैः । द्विजान्संभोज्य विसृजेद्दत्वा तेभ्यश्च दक्षिणाम्
vaikuṇṭhaṃ samyagabhyarvya sarvairevopacārakaiḥ / dvijānsaṃbhojya visṛjeddatvā tebhyaśca dakṣiṇām
having duly worshipped (the Lord of) Vaikuṇṭha with all the services, having fed the twice-born, he should dismiss them, giving them a gift too.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.70
एवं कृत्वा व्रतं विप्र विधिना सुसमाहितः । भुक्त्वेह वाञ्छितान्भोगानन्ते विष्णुपदं लभेत्
evaṃ kṛtvā vrataṃ vipra vidhinā susamāhitaḥ / bhuktveha vāñchitānbhogānante viṣṇupadaṃ labhet
Having thus performed the vow, O brahmin, according to the rule, well-concentrated, having enjoyed the wished-for enjoyments here, at the end he would obtain the station of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.71
माघस्य शुक्लैकादश्यां समुपोष्य जयाह्वयाम् । प्रातर्हरि दिने ऽभ्यर्च्चेच्छ्रीपतिं पुरुषं द्विज
māghasya śuklaikādaśyāṃ samupoṣya jayāhvayām / prātarhari dine 'bhyarccecchrīpatiṃ puruṣaṃ dvija
On the bright-fortnight eleventh of Māgha, having fasted on (the ekādaśī) named Jayā, on the following day in the morning he should worship Hari, the Lord of Śrī, the Person, O twice-born one.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.72
भोजयित्वा दक्षिणां च दत्वा विप्रान्विसृज्य च । स्वयं भुञ्जीत तच्छेषं प्रयतो निजबान्धवैः
bhojayitvā dakṣiṇāṃ ca datvā viprānvisṛjya ca / svayaṃ bhuñjīta taccheṣaṃ prayato nijabāndhavaiḥ
Having fed the brahmins, given a gift, and dismissed them, he should himself, being restrained, eat what is left over of it together with his own kinsmen.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.73
य एवं कुरुते विप्र व्रतं केशवतोषणम् । स भुक्त्वेह वरान्भोगानन्ते विष्णोः पदं व्रजेत्
ya evaṃ kurute vipra vrataṃ keśavatoṣaṇam / sa bhuktveha varānbhogānante viṣṇoḥ padaṃ vrajet
He who thus performs this vow, O brahmin, which gratifies Keśava, having enjoyed choice enjoyments here, at the end goes to the station of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.74
तपस्यकृष्णैकादश्यां विजयां समुपोष्य वै । द्वादश्यां प्रातरभ्यर्च्य योगीशं गन्धपूर्वकैः
tapasyakṛṣṇaikādaśyāṃ vijayāṃ samupoṣya vai / dvādaśyāṃ prātarabhyarcya yogīśaṃ gandhapūrvakaiḥ
On the dark-fortnight eleventh of Phālguna, having fasted on the Vijayā, and on the twelfth in the morning having worshipped the Lord of Yogins with perfumes and the rest,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.75
ततः संभोज्य भूदेवान्दक्षिणाभिः प्रतोष्य तान् । विसृज्य बान्धवैः सार्द्धं स्वयमश्नीत वाग्यतः
tataḥ saṃbhojya bhūdevāndakṣiṇābhiḥ pratoṣya tān / visṛjya bāndhavaiḥ sārddhaṃ svayamaśnīta vāgyataḥ
then having fed the earth-gods (brahmins) and pleased them with gifts, having dismissed them, he should himself eat together with his kinsmen, keeping silence.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.76
एवं कृतव्रतो मर्त्यो भुक्त्वा भोगानिहेप्सितान् । देहान्ते वैष्णवं लोकं याति देवैः सुसत्कृतः
evaṃ kṛtavrato martyo bhuktvā bhogānihepsitān / dehānte vaiṣṇavaṃ lokaṃ yāti devaiḥ susatkṛtaḥ
A mortal who has thus performed the vow, having enjoyed the enjoyments desired here, at the end of the body goes to the Vaiṣṇava world, well honoured by the gods.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.77
फआल्गुनस्य सिते पक्षे एकादश्यां द्विजोत्तम । उपोष्यामलकीं भक्त्या द्वादश्यां प्रातरर्चयेत्
phaālgunasya site pakṣe ekādaśyāṃ dvijottama / upoṣyāmalakīṃ bhaktyā dvādaśyāṃ prātararcayet
In the bright fortnight of Phālguna, on the eleventh, O best of the twice-born, having fasted on the Āmalakī with devotion, on the twelfth in the morning he should worship
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.78
पुण्डरीकाक्षमखिलैरुपचारैस्ततो द्विजान् । भोजयित्वा वरान्नेन दद्यात्तेभ्यस्तु दक्षिणाम्
puṇḍarīkākṣamakhilairupacāraistato dvijān / bhojayitvā varānnena dadyāttebhyastu dakṣiṇām
the Lotus-eyed one with all the services; then, having fed the twice-born with choice food, he should give them a gift.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.79
एवं कृत्वा विधानेनामलक्यां पूजनादिकम् । सितैकादश्यां तपस्ये व्रजेद्विष्णोः परं पदम्
evaṃ kṛtvā vidhānenāmalakyāṃ pūjanādikam / sitaikādaśyāṃ tapasye vrajedviṣṇoḥ paraṃ padam
Having thus performed the worship and the rest according to the rule on the Āmalakī, on the bright eleventh in Phālguna, he goes to the supreme station of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.80
चैत्रस्य कृष्णैकादशीं पापमोचनिकां द्विज । उपाष्य द्वादश्यांप्रातर्गोविन्दं पूजयेत्तथा
caitrasya kṛṣṇaikādaśīṃ pāpamocanikāṃ dvija / upāṣya dvādaśyāṃprātargovindaṃ pūjayettathā
Having fasted on the dark-fortnight eleventh of Caitra, the Pāpamocanī, O twice-born one, on the twelfth in the morning he should likewise worship Govinda
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.81
उपचारैः षोडशभिर्द्विजान्संभोज्य दक्षिणाम् । दत्वा तेभ्यो विसृज्याथ स्वयं भुञ्जीत बान्धवैः
upacāraiḥ ṣoḍaśabhirdvijānsaṃbhojya dakṣiṇām / datvā tebhyo visṛjyātha svayaṃ bhuñjīta bāndhavaiḥ
with the sixteen services; having fed the twice-born and given them a gift, then having dismissed them, he should himself eat with his kinsmen.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.82
एव यः कुरुते विप्र पापमोचनिकाव्रताम् । स याति वैष्णवं लोकं विमानेन तु भास्वता
eva yaḥ kurute vipra pāpamocanikāvratām / sa yāti vaiṣṇavaṃ lokaṃ vimānena tu bhāsvatā
Whoever, O brahmin, performs the Pāpamocanikā observance thus, he goes to Viṣṇu's world in a shining aerial car.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.83
इत्थं कृष्णो तथा शुक्ले व्रतं चैकादशीभवम् । मोक्षदं कीर्तितं विप्र नास्त्यस्मिन्संशयः क्वचित्
itthaṃ kṛṣṇo tathā śukle vrataṃ caikādaśībhavam / mokṣadaṃ kīrtitaṃ vipra nāstyasminsaṃśayaḥ kvacit
Thus the observance connected with the eleventh (day), in the dark and likewise in the bright (fortnight), is declared to be granter of liberation, O brahmin; there is no doubt about this anywhere.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.84
यतस्त्रिदिनसंसाध्यं कीर्तिनं पापनाशनम् । सर्वव्रतोत्तमं विप्र ततो ज्ञेयं महाफलम्
yatastridinasaṃsādhyaṃ kīrtinaṃ pāpanāśanam / sarvavratottamaṃ vipra tato jñeyaṃ mahāphalam
Since it is accomplished in three days, is (a source of) fame and destroys sin, and is the best of all observances, O brahmin, it is therefore to be known as of great fruit.
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.85
त्यजेच्चत्वारि भुक्तानि नारदै तद्दिनत्रये । आद्यन्तयोरेकमेकं मध्यमे द्वयमेव हि
tyajeccatvāri bhuktāni nāradai taddinatraye / ādyantayorekamekaṃ madhyame dvayameva hi
One should give up four foods, O Nārada, in those three days: one each on the first and the last, and two indeed on the middle (day).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.86
अथ ते नियमान्वच्मि व्रते ह्यस्मिन्दिनत्रये । कांस्यं मांसं मसूरान्नं चणकान्कोद्रवांस्तथा
atha te niyamānvacmi vrate hyasmindinatraye / kāṃsyaṃ māṃsaṃ masūrānnaṃ caṇakānkodravāṃstathā
Now I shall tell you the rules for this observance during these three days: bell-metal, meat, lentil food, chickpeas, and kodrava grain,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.87
शाकं मधु परान्नं च पुनर्भोजनमैथुने । दशम्यां दश वस्तूनि वर्जयेद्वैष्णवऋ सदा
śākaṃ madhu parānnaṃ ca punarbhojanamaithune / daśamyāṃ daśa vastūni varjayedvaiṣṇavaṛ sadā
pot-herbs, honey, another's food, eating again (in the day), and sexual intercourse — these ten things the Vaiṣṇava should always avoid on the tenth (day).
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.88
द्यूतक्रीडां च निद्रां च तांबूलं दन्तधावनम् । परापवादं पैशुन्यं स्तेयं हिंसां तथा रतिम्
dyūtakrīḍāṃ ca nidrāṃ ca tāṃbūlaṃ dantadhāvanam / parāpavādaṃ paiśunyaṃ steyaṃ hiṃsāṃ tathā ratim
Dice-play, sleep (by day), betel, tooth-cleaning, slander of others, backbiting, theft, injury, and likewise sexual pleasure,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.89
कोपं ह्यनृतवाक्यं च एकादश्यां विवर्ज्जयेत् । कांस्यं मांसं सुरां क्षौद्रं तैलं विण्म्लेच्छभाषणम्
kopaṃ hyanṛtavākyaṃ ca ekādaśyāṃ vivarjjayet / kāṃsyaṃ māṃsaṃ surāṃ kṣaudraṃ tailaṃ viṇmlecchabhāṣaṇam
anger and false speech — (these) one should avoid on the eleventh. Bell-metal, meat, liquor, honey, oil, filth, speaking with barbarians,
AI translation rendered from the Sanskrit, not a published edition
NarP 1 120.90
व्यायामं च प्रवासं च पुनर्भोजनमैथुने । अस्पृश्यस्पर्शमाशूरे द्वादश्यां द्वादश त्यजेत्
vyāyāmaṃ ca pravāsaṃ ca punarbhojanamaithune / aspṛśyasparśamāśūre dvādaśyāṃ dvādaśa tyajet
exercise, travel abroad, eating again, and intercourse, and touching the untouchable — twelve (things) one should abandon on the twelfth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain