Mahabharata — Volume VIII (Dutt edition) — Chapter 172
MBh 8 172.1
वैशम्पायन उवाच कस्यचित् त्वथ कालस्य नारदः परमेष्ठिजः। दैवं कृत्वा यथान्यायं पित्र्यं चक्रे ततः परम्॥
vaiśampāyana uvāca kasyacit tvatha kālasya nāradaḥ parameṣṭhijaḥ| daivaṃ kṛtvā yathānyāyaṃ pitryaṃ cakre tataḥ param||
Vaishampayana said On one occasion, while living in the hermitage of Nara and Narayana, Narada the son of Prameshthi, having duly performed the rites and observances in honour of the gods, began to perforin thereafter the rites in honour of the departed manes.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.2
ततस्तं वचनं प्राह ज्येष्ठो धर्मात्मजः प्रभुः। क इज्यते द्विजश्रेष्ठ दैवे पित्र्ये च कल्पिते॥ त्वया मतिमतां श्रेष्ठ तन्मे शंस यथागमम्। किमेतत् क्रियते कर्म फलं वास्य किमिष्यते॥
tatastaṃ vacanaṃ prāha jyeṣṭho dharmātmajaḥ prabhuḥ| ka ijyate dvijaśreṣṭha daive pitrye ca kalpite|| tvayā matimatāṃ śreṣṭha tanme śaṃsa yathāgamam| kimetat kriyate karma phalaṃ vāsya kimiṣyate||
Beholding him thus prepared, the eldest son of Dharma, viz., the powerful Narayana, addressed him, saying,-Whom you adoring, O foremost of twice-born ones, by these rites and the observances in connection with the gods and the departed means. O foremost of all persons gifted with intelligence, tell me this, agreeably to the scriptures. What is this that you are doing? What also are the fruits desired by you of those rites which you are performing. are
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.3
नारद उवाच त्वयैतत् कथितं पूर्वं दैवं कर्तव्यमित्यपि। दैवतं च परो यज्ञः परमात्मा सनातनः॥
nārada uvāca tvayaitat kathitaṃ pūrvaṃ daivaṃ kartavyamityapi| daivataṃ ca paro yajñaḥ paramātmā sanātanaḥ||
Narada said You said to me formerly that rites and observances in honour of the gods should be performed. You said that the rites in honour of the gods from the highest sacrifice and are equivalent to the worship of the Eternal and Supreme Soul.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.4
ततस्तद्भावितो नित्यं यजे वैकुण्ठमव्ययम्। तस्माच्च प्रसृतः पूर्वं ब्रह्मा लोकपितामहः॥
tatastadbhāvito nityaṃ yaje vaikuṇṭhamavyayam| tasmācca prasṛtaḥ pūrvaṃ brahmā lokapitāmahaḥ||
Thus instructed, I always sacrifice in honour of the eternal and iminutable Vishnu through these rites that I perform in adoring the gods. It is from that Supreme Deity that Brahman, the Grandfather of all the worlds, sprang in days of yore.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.5
मम वै पितरं प्रीतः परमेष्ठ्यप्यजीजनत्। अहं संकल्पजस्तस्य पुत्रः प्रथमकल्पितः॥
mama vai pitaraṃ prītaḥ parameṣṭhyapyajījanat| ahaṃ saṃkalpajastasya putraḥ prathamakalpitaḥ||
That Brahman, otherwise called Prameshthi, filled with cheerfulness, caused my father (Daksha) to come into being. I was the son of Brahman, created before all others, by his will.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.6
यजामि वै पितृन् साधो नारायणविधौ कृते। एवं स एव भगवान् पिता माता पितामहः॥
yajāmi vai pitṛn sādho nārāyaṇavidhau kṛte| evaṃ sa eva bhagavān pitā mātā pitāmahaḥ||
Orighteous and illustrious one, I am performing these rites in honour of the departed manes for the sake of Narayana and according to those ordinances that have been ordained by himself. The illustrious Narayana is the father, mother, and grandfather.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.7
इज्यते पितृयज्ञेषु तथा नित्यं जगत्पतिः। श्रुतिश्चाप्यपरा देवी पुत्रान् हि पितरोऽयजन्॥
ijyate pitṛyajñeṣu tathā nityaṃ jagatpatiḥ| śrutiścāpyaparā devī putrān hi pitaro'yajan||
In all sacrifices performed in honour of the departed manes, it is that Lord of the universe who is worshipped. On one occasion, the gods, who were father, taught their children the Shrutis.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.8
वेदश्रुतिः प्रणष्टा च पुनरध्यापिता सुतैः। ततस्ते मन्त्रदाः पुत्राः पितृत्वमुपपेदिरे॥
vedaśrutiḥ praṇaṣṭā ca punaradhyāpitā sutaiḥ| tataste mantradāḥ putrāḥ pitṛtvamupapedire||
Having lost their knowledge of the Shrutis, and father had to acquire it again from those sons to whom they had come municated it. On account of this incident, the sons, who had thus to communicate the Mantras to their father, acquired the status of fathers.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.9
वै नूनं पुरैतद् विदितं युवयोर्भावितात्मनोः। पुत्राश्च पितरश्चैव परस्परमपूजयन्॥
vai nūnaṃ puraitad viditaṃ yuvayorbhāvitātmanoḥ| putrāśca pitaraścaiva parasparamapūjayan||
Forsooth, what the gods did on that occasion is well known to you two. Sons and fathers had thus to adore each other.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.10
त्रीन् पिण्डान् न्यस्य पृथव्यां पूर्वं दत्त्वा कुशानिति। कथं तु पिण्डसंज्ञां ते पितरो लेभिरे पुरा॥
trīn piṇḍān nyasya pṛthavyāṃ pūrvaṃ dattvā kuśāniti| kathaṃ tu piṇḍasaṃjñāṃ te pitaro lebhire purā||
Having first spread some blades of Kusha grass, the gods and the departed manes placed three funeral cakes thereon and thus adored each other. I wish to know, however, the reason why the departed manes in days of yore acquired the name of Pindas.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.11
नरनारायणावूचतुः इमां हि धरणी पूर्वं नष्टां सागरमेखलाम्। गोविन्द उज्जहाराशु वारां रूपमास्थितः।१२।।
naranārāyaṇāvūcatuḥ imāṃ hi dharaṇī pūrvaṃ naṣṭāṃ sāgaramekhalām| govinda ujjahārāśu vārāṃ rūpamāsthitaḥ|12||
Nara and Narayana said The Earth, in days of yore, with her belt of seas, disappeared from the view. Govinda, taking the form of a gigantic boar, raised her up.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.12
सापयित्वा तु धरणी स्वे स्थाने पुरुषोत्तमः। जलकर्दमलिप्ताङ्गो लोककार्यार्थमुद्यतः॥
sāpayitvā tu dharaṇī sve sthāne puruṣottamaḥ| jalakardamaliptāṅgo lokakāryārthamudyataḥ||
Having replaced the Earth in her former position, that foremost of Purushas, his body smeared with water and mud, began to do what was necessary for the world and its inhabitants.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.13
प्राप्ते चाह्निककाले तु मध्यदेशगते रवौ। दंष्ट्राविलग्नांस्त्रीन् पिण्डान् विधाय सहसा प्रभुः।१४॥ स्थापयामास वै पृथ्वयां कुशानास्तीर्य नारद। स तेष्वात्मानमुद्दिश्य पित्र्यं चक्रे यथाविधि॥
prāpte cāhnikakāle tu madhyadeśagate ravau| daṃṣṭrāvilagnāṃstrīn piṇḍān vidhāya sahasā prabhuḥ|14|| sthāpayāmāsa vai pṛthvayāṃ kuśānāstīrya nārada| sa teṣvātmānamuddiśya pitryaṃ cakre yathāvidhi||
When the Sun reached the meridian, and the hour, therefore, came for saying the morning prayers, the powerful Lord, suddenly shaking off thrce balls of mud from his tusk, placed them upon the Earth, O Narada, having previously spread powerful Vishnu dedicated those balls of mud to his own self, according to the rites laid down in the eternal ordinance.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.14
संकल्पयित्वा त्रीन् पिण्डान् स्वेनैव विधिना प्रभुः। आत्मगात्रोष्मसम्भूतैः स्नेहगर्भस्तिलैरपि॥ प्रोक्ष्यापसव्यं देवेशः प्राङ्मुखः कृतवान् स्वयम्। मर्यादास्थापनार्थं च ततो वचनमुक्तवान्॥
saṃkalpayitvā trīn piṇḍān svenaiva vidhinā prabhuḥ| ātmagātroṣmasambhūtaiḥ snehagarbhastilairapi|| prokṣyāpasavyaṃ deveśaḥ prāṅmukhaḥ kṛtavān svayam| maryādāsthāpanārthaṃ ca tato vacanamuktavān||
Regarding the three balls of mud that the powerful Lord had shaken off from his tusks as funeral cakes, he then, with sesame seeds that arose from the heat of his own body, himself performed the rite of dedication, sitting with face turned towards the East. That foremost of gods then, moved by the desire of establishing rules of conduct for the inhabitants of the three worlds, said these words.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.15
वृषाकपिरुवाच अहं हि पितरः स्रष्टुमुद्यतो लोककृत् स्वयम्। यस्य चिन्तयतः सद्यः पितृकार्यविधीन् परान्॥
vṛṣākapiruvāca ahaṃ hi pitaraḥ sraṣṭumudyato lokakṛt svayam| yasya cintayataḥ sadyaḥ pitṛkāryavidhīn parān||
I am the Creator of the worlds. I ain determined to create those that are to be called departed manes.-Saying these words, he began to think of those high ordinances that should regulate the rites to be performed in honour of the departed manes.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.16
दंष्ट्राभ्यां प्रविनिर्धूता ममैते दक्षिणां दिशम्। आश्रिता धरणी पिण्डास्तस्मात् पितर एव ते॥
daṃṣṭrābhyāṃ pravinirdhūtā mamaite dakṣiṇāṃ diśam| āśritā dharaṇī piṇḍāstasmāt pitara eva te||
While thus doing, he beheld that the three balls of mud, shaken off his tusk, had fallen towards the South. He then said to himself,—These balls, shaken off my tusk, have fallen on the Earth towards the south of her surface! Led by this, I declare that these should be known henceforth by the name of departed manes.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.17
त्रयो मूर्तिविहीना वै पिण्डमूतिधरास्त्विमे। भवन्तु पितरो लोके मया सृष्टाः सनातनाः॥
trayo mūrtivihīnā vai piṇḍamūtidharāstvime| bhavantu pitaro loke mayā sṛṣṭāḥ sanātanāḥ||
Let these three that are of no particular shape, and that are only round, come to be considered as Pitris in the world! Thus do I create the eternal Pitris.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.18
पिता पितामहश्चैव तथैव प्रपितामहः। अहमेवात्र विज्ञेयस्त्रिषु पिण्डेषु संस्थितः॥
pitā pitāmahaścaiva tathaiva prapitāmahaḥ| ahamevātra vijñeyastriṣu piṇḍeṣu saṃsthitaḥ||
I am the father, the grandfather and the great grandfather, and I should be considered as living in these three Pindas.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.19
नास्ति मत्तोऽधिः कश्चित् को वान्योऽयॊ मया स्वयम् को वा मम पिता लोके अहमेव पितामहः॥
nāsti matto'dhiḥ kaścit ko vānyo'yò mayā svayam ko vā mama pitā loke ahameva pitāmahaḥ||
There is no one that is superior to me. Who is there whom I myself may adore with rites? Who, again, is iny father in the universe? I myself am my grandfather.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.20
पितामहपिता चैव अहमेवात्र कारणम्। इत्येतदुक्त्वा वचनं देवदेवो वृषाकपिः॥ वराहपर्वते विप्र दत्त्वा पिण्डान् सविस्तरान्। आत्मानं पूजयित्वैव तत्रैवादर्शनं गतः॥
pitāmahapitā caiva ahamevātra kāraṇam| ityetaduktvā vacanaṃ devadevo vṛṣākapiḥ|| varāhaparvate vipra dattvā piṇḍān savistarān| ātmānaṃ pūjayitvaiva tatraivādarśanaṃ gataḥ||
I am, indeed, the Grandfather and the father, I am the one cause! Having said these words, that God of gods, viz., He called Vrishakapi, offered those funeral cakes, O learned Brahmana, on the breast of the Varaha mountains, with elaborate rites. By those rites. He adored His own self, and having finished the adoration, disappeared there and then.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.21
एषा तस्य स्थितिविप्र पितरः पिण्डसंज्ञिताः। लभन्ते सततं पूजां वृषाकपिवचो यथा॥
eṣā tasya sthitivipra pitaraḥ piṇḍasaṃjñitāḥ| labhante satataṃ pūjāṃ vṛṣākapivaco yathā||
Hence the Pitris are called Pinda. This is the root of the designation. According to the words given vent to by Vrishakapi at that time, the Pitris receive the worship offered by all.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.22
ये यजन्ति पितॄन् देवान् गुरूंश्चैवातिथींस्तथा। गाश्चैव द्विजमुख्यांश्च पृथिवीं मातरं यथा॥ कर्मणा मनसा वाचा विष्णुमेव यजन्ति ते! अन्तर्गतः स भगवान् सर्वसत्त्वशरीरगः॥
ye yajanti pitṝn devān gurūṃścaivātithīṃstathā| gāścaiva dvijamukhyāṃśca pṛthivīṃ mātaraṃ yathā|| karmaṇā manasā vācā viṣṇumeva yajanti te! antargataḥ sa bhagavān sarvasattvaśarīragaḥ||
They who celebrate sacrifices in honour of and adore the departed manes, the gods, the preceptor or other reverend senior, guests arrived at the house, kine, superior Brahmanas, the goddess Earth, and their mothers, in thought, word, and deed, and said to adore and sacrifice to Vishnu himself. Entering the bodies of all existent creatures, the illustrious Lord is the Soul of all things.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 8 172.23
समः सर्वेषु भूतेषु ईश्वरः सुखदुःखयोः। महान् महात्मा सर्वात्मा नारायण इति श्रुतिः॥
samaḥ sarveṣu bhūteṣu īśvaraḥ sukhaduḥkhayoḥ| mahān mahātmā sarvātmā nārāyaṇa iti śrutiḥ||
Unaffected by happiness or misery, His attitude towards all is equal. Gifted with greatness, and of great soul, Narayana has been said to be the soul of all things in the universe.
— tr. M.N. Dutt (1891–96) (public domain)