Mahabharata — Volume VIII (Dutt edition) — Chapter 10

MBh 8 10.1

भरद्वाज उवाच प्रजाविसर्ग विविध कथं स सृजते प्रभुः। मेरुमध्ये स्थितो ब्रह्मा तद् ब्रूहि द्विजसत्तम॥

bharadvāja uvāca prajāvisarga vividha kathaṃ sa sṛjate prabhuḥ| merumadhye sthito brahmā tad brūhi dvijasattama||

Bharadwaja said-Tell me, O best of Brahmans, how the powerful Brahman, living within Meru, created these various kinds of objects.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.2

भृगुरुवाच प्रजाविसर्ग विविधं मानसो मानसासृजत्। संरक्षणार्थं भूतानां सृष्टं प्रथमतो जलम्॥

bhṛguruvāca prajāvisarga vividhaṃ mānaso mānasāsṛjat| saṃrakṣaṇārthaṃ bhūtānāṃ sṛṣṭaṃ prathamato jalam||

Bhrigu said The great Manasa (in his form of Brahman) created the various objects by his Will. For the protection of all creatures, he first created water.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.3

यत् प्राणः सर्वभूतानां वर्धन्ते येन च प्रजाः। परित्यक्ताश्च नश्यन्ति तेनेदं सर्वमावृतम्॥

yat prāṇaḥ sarvabhūtānāṃ vardhante yena ca prajāḥ| parityaktāśca naśyanti tenedaṃ sarvamāvṛtam||

Water is the life of all creatures, and it helps their growth. If there be no water, all creatures would die. The cntire universe is pervaded by water.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.4

पृथिवी पर्वता मेघा मूर्तिमन्तश्च ये परे। सर्वं तद् वारुणं ज्ञेयमापस्तस्तम्भिरे यतः॥

pṛthivī parvatā meghā mūrtimantaśca ye pare| sarvaṃ tad vāruṇaṃ jñeyamāpastastambhire yataḥ||

Earth, mountains, clouds, and all things which have form, are all as transformations of water. They have all been produced by water being solidified.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.5

भरद्वाज उवाच कथं सलिलमुत्पन्नं कथं चैवाग्निमारुतौ। कथं वा मेदिनी सृष्टेत्यत्र मे संशयो महान्॥

bharadvāja uvāca kathaṃ salilamutpannaṃ kathaṃ caivāgnimārutau| kathaṃ vā medinī sṛṣṭetyatra me saṃśayo mahān||

Bharadwaja said, How did water originate? How fire and Wind? How also was the Earth created? I have great doubts about it.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.6

भृगुरुवाच ब्रह्मकल्पे पुरा ब्रह्मन् ब्रह्मर्षीणां समागमे। लोकसम्भवसंदेहः समुत्पन्नो महात्मनाम्॥

bhṛguruvāca brahmakalpe purā brahman brahmarṣīṇāṃ samāgame| lokasambhavasaṃdehaḥ samutpanno mahātmanām||

O twice-born one, in very ancient times called the Brahma-Kalpa, great Rishis, when they assembled together, felt this very doubt about the creation of the universe.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.7

तेऽतिष्ठन् ध्यानमालम्ब्य मौनमास्थाय निश्चलाः। त्यक्तहाराः पवनपा दिव्यं वर्षशतं द्विजाः॥

te'tiṣṭhan dhyānamālambya maunamāsthāya niścalāḥ| tyaktahārāḥ pavanapā divyaṃ varṣaśataṃ dvijāḥ||

Governing speech, they remained immovable, engaged in contemplation. Having abstained from food, they lived upon air alone, and remained thus for a thousand divine years.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.8

तेषां ब्रह्ममयी वाणी सर्वेषां श्रोत्रमागमत्। दिव्या सरस्वती तत्र सम्बभूव नभस्तलात्॥

teṣāṃ brahmamayī vāṇī sarveṣāṃ śrotramāgamat| divyā sarasvatī tatra sambabhūva nabhastalāt||

At the end of that time, certain words as sacred as those of the Vedas simultaneously reached the ears of all. Indeed, this celestial voice was heard in the sky to say—

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.9

पुरा स्तिमितमाकाशमनन्तमचलोपमम्। नष्टचन्द्रार्कपवनं प्रसुप्तमिव सम्बभौ॥

purā stimitamākāśamanantamacalopamam| naṣṭacandrārkapavanaṃ prasuptamiva sambabhau||

Formerly there was only infinite Space, motionless and immovable. Without sun, moon, stars, and wind, it seemed to be asleep.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.10

ततः सलिलमुत्पन्नं तमसीवापरं तमः। तस्माच्च सलिलोत्पीडादुदतिष्ठत मारुतः॥

tataḥ salilamutpannaṃ tamasīvāparaṃ tamaḥ| tasmācca salilotpīḍādudatiṣṭhata mārutaḥ||

Then water originated like something darker within darkness. Then from the pressure of water sprang wing.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.11

यथा भाजनमच्छिद्रं निःशब्दमिव लक्ष्यते। तच्चाम्भसा पूर्यमाणं सशब्दं कुरुतेऽनिलः॥ तथा सलिलसंरुद्धे नभसोऽन्ते निरन्तरे। भित्त्वार्णवतलं वायुः समुत्पतति घोषवान्॥

yathā bhājanamacchidraṃ niḥśabdamiva lakṣyate| taccāmbhasā pūryamāṇaṃ saśabdaṃ kurute'nilaḥ|| tathā salilasaṃruddhe nabhaso'nte nirantare| bhittvārṇavatalaṃ vāyuḥ samutpatati ghoṣavān||

As an empty vessel having no hole appears at first to have no sound, but when filled with water, air appears and makes a great noise, so when infinite Space was filled with water, the wind arose with a great noise, passing through the water.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.12

स एष चरते वायुरर्णवोत्पीडसम्भवः। आकाशस्थानमासाद्य प्रशान्ति नाधिगच्छति॥

sa eṣa carate vāyurarṇavotpīḍasambhavaḥ| ākāśasthānamāsādya praśānti nādhigacchati||

Generated by the pressure of the ocean of water, that wind still passes on. Occupying empty space, its motion is never stoppcd.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.13

तस्मिन् वाय्वम्बुसंघर्षे दीप्ततेजा महाबलः। प्रादुरभूदूर्ध्वशिखः कृत्वा निस्तिमिरं नमः॥

tasmin vāyvambusaṃgharṣe dīptatejā mahābalaḥ| prādurabhūdūrdhvaśikhaḥ kṛtvā nistimiraṃ namaḥ||

Then on account of the friction of wind and water, fire endued with great power and burning energy, came into being, with flames directed upwards. That fire dissipated the darkness that had covered Space.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.14

अग्निः पवनसंयुक्तः खं समाक्षिपते जलम्। सोऽग्निमारुतसंयोगाद्घनत्वमुपपद्यते॥

agniḥ pavanasaṃyuktaḥ khaṃ samākṣipate jalam| so'gnimārutasaṃyogādghanatvamupapadyate||

Helped by the wind, fore combined Space and Water. In fact, combining with the wind, fire became solidified.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.15

तस्याकाशे निपतितः स्नेहस्तिष्ठति योऽपरः। स संघातत्वमापन्नो भूमित्वमनुगच्छति॥

tasyākāśe nipatitaḥ snehastiṣṭhati yo'paraḥ| sa saṃghātatvamāpanno bhūmitvamanugacchati||

While dropping from the sky, the liquid portion of fire being solidified again became what is known as the Earth.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 8 10.16

रसानां सर्वगन्धानां स्नेहानां प्राणिनां तथा। भूमिर्यानिरिह ज्ञेया यस्यां सर्वं प्रसूयते॥

rasānāṃ sarvagandhānāṃ snehānāṃ prāṇināṃ tathā| bhūmiryāniriha jñeyā yasyāṃ sarvaṃ prasūyate||

The Earth or land, in which everything is born, is the root of all sorts of taste, of all sorts of scent, of all sorts of liquids, and of all kinds of animals,

— tr. M.N. Dutt (1891–96) (public domain)