Mahabharata — Volume V (Dutt edition) — Chapter 198
MBh 5 198.1
संजय उवाच अर्जुनस्य वचः श्रुत्वा नोचुस्तत्र महारथाः। अप्रियं वा प्रियं वापि महाराज धनंजयम्॥
saṃjaya uvāca arjunasya vacaḥ śrutvā nocustatra mahārathāḥ| apriyaṃ vā priyaṃ vāpi mahārāja dhanaṃjayam||
Sanjaya said Hearing the words of Arjuna O mighty monarch, the mighty car-warriors of the Pandava host spoke neither agreeable or disagreeable words in reply to Dhananjaya.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.2
ततः क्रुद्धो महाबाहुर्भीमसेनोऽभ्यभाषत। कुत्सयन्निव कौन्तेयमर्जुनं भरतर्षभ॥
tataḥ kruddho mahābāhurbhīmaseno'bhyabhāṣata| kutsayanniva kaunteyamarjunaṃ bharatarṣabha||
But the mighty Bhimasena filled with wrath, spoke, O foremost of the Bharatas, these words for reproaching Kunti's son Arjuna.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.3
मुनिर्यथारण्यगतो भाषसे धर्मसहितम्। न्यस्तदण्डो यथा पार्थं ब्राह्मणः संशितव्रतः॥
muniryathāraṇyagato bhāṣase dharmasahitam| nyastadaṇḍo yathā pārthaṃ brāhmaṇaḥ saṃśitavrataḥ||
'You are preaching the rules of morality, like a Muni living in the woods or like a Brahmana of austere observances who has cutoff all connections with this world.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.4
क्षतत्राता क्षताज्जीवन क्षन्ता स्त्रीष्वपि साधुषु। क्षत्रियः क्षितिमाप्नोति क्षिप्रं धर्मं यशः श्रियः॥
kṣatatrātā kṣatājjīvana kṣantā strīṣvapi sādhuṣu| kṣatriyaḥ kṣitimāpnoti kṣipraṃ dharmaṃ yaśaḥ śriyaḥ||
Saving others from injuries, defending himself against wounds and injuries and showing forgiveness to women and the pious, a Kshatriya soon obtains the (rule of the) earth, as also religious merit, fame and prosperity.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.5
स भवान् क्षत्रियगुणैर्युक्तः सर्वैः कुलोद्वहः। अविपश्चिद् यथा वाचं व्याहरन् नाद्य शोभसे॥
sa bhavān kṣatriyaguṇairyuktaḥ sarvaiḥ kulodvahaḥ| avipaścid yathā vācaṃ vyāharan nādya śobhase||
Yourself endowed with all the desirable qualifications of a Kshatriya, O perpetuator of your race, it looks odd that you should speak like one ignorant of the duties of your order.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.6
पराक्रमस्ते कौन्तेय शक्रस्येव शचीपतेः। न चाति वर्तसे धर्मं वेलामिव महोदधिः॥
parākramaste kaunteya śakrasyeva śacīpateḥ| na cāti vartase dharmaṃ velāmiva mahodadhiḥ||
O son of Kunti, your prowess resembles that of Shakra the lord of Sachi. You never pass beyond the limits of morality even as the ocean never transgresses its banks.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.7
न पूजयेत् त्वां को न्वद्य यत् त्रयोतशवार्षिकम्। अमर्षं पृष्ठतः कृत्वा धर्ममेवाभिकाङ्क्षसे॥
na pūjayet tvāṃ ko nvadya yat trayotaśavārṣikam| amarṣaṃ pṛṣṭhataḥ kṛtvā dharmamevābhikāṅkṣase||
What person is there, who will not applaud you, you who, having forgotten the animosity fanned and kept alive for the last thirteen years, are solicitous for observing the precepts of morality?
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.8
दिष्ट्या तात मनस्तेऽद्य स्वधर्ममनुवर्तते। आनृशंस्ये च ते दिष्ट्या बुद्धिः सततमच्युत॥
diṣṭyā tāta manaste'dya svadharmamanuvartate| ānṛśaṃsye ca te diṣṭyā buddhiḥ satatamacyuta||
Surely it is fortunate, O sire, that your heart today bends towards virtue. It is also fortune that your understanding today inclines towards showing compassion, you of undeteriorating fame.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.9
यत् तु धर्मप्रवृत्तस्य हृतं राज्यमधर्मतः। द्रौपदी च परामृष्टा सभामानीय शत्रुभिः॥
yat tu dharmapravṛttasya hṛtaṃ rājyamadharmataḥ| draupadī ca parāmṛṣṭā sabhāmānīya śatrubhiḥ||
Although you are so cager to observe the dictates of righteousness, yet your kingdom was snatched away from you most unrighteously. Your wife Draupadi having been dragged into the open court, was insulted by your foe.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.10
वनं प्रवाजिताश्चास्म वल्कलाजिनवाससः। अनर्हमाणास्तं भावं त्रयोदश समा: परैः॥
vanaṃ pravājitāścāsma valkalājinavāsasaḥ| anarhamāṇāstaṃ bhāvaṃ trayodaśa samā: paraiḥ||
We were exiled, with barks of trees or skins of animals for our cloth and cover. Through undeserving of such a wretched plight, yet we were compelled to wear out thirteen long years in that condition.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.11
एतान्यमर्षस्थानानि मर्षितानि मयानघ। ! क्षत्रधर्मप्रसक्तेन सर्वमेतदनुष्ठितम्॥
etānyamarṣasthānāni marṣitāni mayānagha| ! kṣatradharmaprasaktena sarvametadanuṣṭhitam||
You, O sinless one, have overlooked all these crying causes that call for revenge. Devoted as you are to perform the duties of Kshatriyas, you have quietly tolerated all these.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.12
तमधर्ममपाकृष्टं स्मृत्वाद्य सहितस्त्वया। सानुबन्धान् हनिष्यामि क्षुद्रान् राज्यहरानहम्॥
tamadharmamapākṛṣṭaṃ smṛtvādya sahitastvayā| sānubandhān haniṣyāmi kṣudrān rājyaharānaham||
Keeping alive the memory of all these wrongs inflicted on us, we have come here today with you, to avenge them. (But as you are so righteous) I myself will slay all these mean fellows who snatched away our kingdonm.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.13
त्वया हि कथितं पूर्वं युद्धाभ्यागता वयम्। घटामहे यथाशक्तिं त्वं तु नोऽद्य जुगुप्ससे॥
tvayā hi kathitaṃ pūrvaṃ yuddhābhyāgatā vayam| ghaṭāmahe yathāśaktiṃ tvaṃ tu no'dya jugupsase||
You had said before "Addressing ourselves in battle. we shall exert to the utmost of our abilities." But now you are reproaching us.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.14
स्वधर्मं नेच्छसे ज्ञातुं मिथ्यावचनमेव ते। भयार्दितानामस्माकं वाचा मर्माणि कृन्तसि॥
svadharmaṃ necchase jñātuṃ mithyāvacanameva te| bhayārditānāmasmākaṃ vācā marmāṇi kṛntasi||
You are now seeking virtue. So you have falsified the words you had said before. Afflicted as we are with fear, you take this opportunity for cutting us to the quick with your harsh words.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.15
वपन् ब्रणे क्षारमिव क्षतानां शत्रुकर्शन। विदीर्यते मे हृदयं त्वया वाक्शल्यपीडितम्॥
vapan braṇe kṣāramiva kṣatānāṃ śatrukarśana| vidīryate me hṛdayaṃ tvayā vākśalyapīḍitam||
Like one applying salt on the sores of wounded men, Ogrinder of your foes. Afflicted with your dagger-like words, my heart is on the point of bursting open.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.16
अधर्ममेनं विपुलं धार्मिकः सन् न बुद्ध्यसे। यत् त्वमात्मानमस्मांश्च प्रशस्यान् न प्रशंससि॥
adharmamenaṃ vipulaṃ dhārmikaḥ san na buddhyase| yat tvamātmānamasmāṃśca praśasyān na praśaṃsasi||
Pious as you are, you do not know the nature of impiety, for you do not offer us applause though we are worthy of it.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.17
वासुदेवे स्थिते चापि द्रोणपुत्रं प्रशंससि। यः कलां षोडशी पूर्णां धनंजय न तेऽर्हति॥
vāsudeve sthite cāpi droṇaputraṃ praśaṃsasi| yaḥ kalāṃ ṣoḍaśī pūrṇāṃ dhanaṃjaya na te'rhati||
When Vasudeva himself is here, praise you the son of Drona, who, ODhananjaya, is not a match for even a sixteenth part of yourself?
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.18
स्वयमेवात्मानो दोषान् ब्रुवाणः किन्न लज्जसे। दारयेयं महीं क्रोधाद् विकिरेयं च पर्वतान्॥
svayamevātmāno doṣān bruvāṇaḥ kinna lajjase| dārayeyaṃ mahīṃ krodhād vikireyaṃ ca parvatān||
Disclosing your own weakness, it is strange that you fell no shame! I can rend this earth open in rage and split the very mountains.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.19
आविध्यैतां बदां गुर्वी भीमां काञ्चनमालिनीम्। गिरिप्रकाशान् क्षितिजान् भञ्जयमनिलो यथा॥
āvidhyaitāṃ badāṃ gurvī bhīmāṃ kāñcanamālinīm| giriprakāśān kṣitijān bhañjayamanilo yathā||
Whirling that heavy and terrible mace of fierce aspect decked with garlands of gold. Like a violent tempest, I can break down trees resembling huge mountains.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.20
द्रावयेयं शरैश्चापि सेन्द्रान् देवान् समागतान्। सराक्षसगणान् पार्थ सासुरोरगमानवान्॥
drāvayeyaṃ śaraiścāpi sendrān devān samāgatān| sarākṣasagaṇān pārtha sāsuroragamānavān||
I can with my arrows rout and crush the assembled host of the celestials led by Indra himself, O Partha, assisted though they be by the Rakshasas, thc Asuras, Snakes and human bcings.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.21
स त्वमेवंविधं जानन् भ्रातरं मां नरर्षभ। द्रोणपुत्राद् भयं कर्तुं नार्हस्यमितविक्रम॥
sa tvamevaṃvidhaṃ jānan bhrātaraṃ māṃ nararṣabha| droṇaputrād bhayaṃ kartuṃ nārhasyamitavikrama||
Knowing, O foremost of men, me your brother, to be such, you should not, O you of infinite prowess, entertain any fear from the son of Drona.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.22
अथवा तिष्ठ बीभत्सो सह सर्वैः सहोदरैः। अहमेनं गदापाणिर्जेष्याम्येको महाहवे॥
athavā tiṣṭha bībhatso saha sarvaiḥ sahodaraiḥ| ahamenaṃ gadāpāṇirjeṣyāmyeko mahāhave||
Cr, O Vibhatsu, stay here with all these foremost of men and behold me, alone and armed with the mace, conquer him in fierce battle.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.23
ततः पाञ्चालराजस्य पुत्रः पार्थमथाब्रवीत्। संक्रुद्धमिव नर्दन्तं हिरण्यकशिपुर्हरिम्॥
tataḥ pāñcālarājasya putraḥ pārthamathābravīt| saṃkruddhamiva nardantaṃ hiraṇyakaśipurharim||
Like the Daitya king Hiranyakasipu addressing the roaring and enraged Hari, the son of the king of the Panchalas addressed
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.24
धृष्टद्युम्न उवाच बीभत्सो विप्रकर्माणि विदितानि मनीषिणाम्। याजनाध्यापने दानं तथा यज्ञप्रतिग्रहौ॥
dhṛṣṭadyumna uvāca bībhatso viprakarmāṇi viditāni manīṣiṇām| yājanādhyāpane dānaṃ tathā yajñapratigrahau||
Dhristadyumna said O Vibhatsu, the intelligent sages of yore have prescribed these-viz., conducting sacrifices on behalf of others, teaching, charity, celebration of sacrifices and acceptance of gifts to be the duties of the Brahmanas.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.25
षष्ठमध्ययनं नाम तेषां कस्मिन् प्रतिष्ठितः। हतो द्रोणो मया ह्येवं किं मां पार्थ विगर्हसे॥
ṣaṣṭhamadhyayanaṃ nāma teṣāṃ kasmin pratiṣṭhitaḥ| hato droṇo mayā hyevaṃ kiṃ māṃ pārtha vigarhase||
The sixth duty is study. To which of these six was that Drona who has been slain by me devoted? Wherefore then do you reproach me, O son of Pritha?
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.26
अपक्रान्तः स्वधर्माच क्षात्रधर्मं व्यपाश्रितः। अमानुषेण हन्त्यस्मानस्रेण क्षुद्रकर्मकृत्॥
apakrāntaḥ svadharmāca kṣātradharmaṃ vyapāśritaḥ| amānuṣeṇa hantyasmānasreṇa kṣudrakarmakṛt||
Transgressing the duties of his own order and observing those of the Kshatriyas that perpetrator of wicked deeds used to slaughter us with his celestials weapons.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.27
तथा माया प्रयुञ्जानमसह्यं ब्राह्मणब्रुवम्। माययैव विहन्याद् यो न युक्तं पार्थ तत्र किम्॥
tathā māyā prayuñjānamasahyaṃ brāhmaṇabruvam| māyayaiva vihanyād yo na yuktaṃ pārtha tatra kim||
Professing himself to be Brahmana, he used to injure us deceitfully; he has now been slain by deceitful means; O son of Pritha, what is there wrong in this?
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.28
तस्मिस्तथा मया शस्ते यदि द्रौणायनी रुषा। कुरुते भैरवं नादं तत्र किं मम हीयते॥
tasmistathā mayā śaste yadi drauṇāyanī ruṣā| kurute bhairavaṃ nādaṃ tatra kiṃ mama hīyate||
Upon the punishment of Drona, (which he richly deserved), if his son, out of anger, utier such loud roars, what do I lose by them?
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.29
न चाद्भुतमिदं मन्ये यद द्रौणियुद्धसंज्ञया। घातयिष्यति कौरव्यान् परित्रातुमशक्नुवन्॥
na cādbhutamidaṃ manye yada drauṇiyuddhasaṃjñayā| ghātayiṣyati kauravyān paritrātumaśaknuvan||
There is nothing wonderful in the fact that Drona's son leading the Kauravas in battle, will cause their destruction, being himself unable to protect them.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.30
यच मां धार्मिको भूत्वा ब्रवीषि गुरुघातिनम्। तदर्थमहमुत्पन्नः पाञ्चाल्यस्य सुतोऽनलात्॥
yaca māṃ dhārmiko bhūtvā bravīṣi gurughātinam| tadarthamahamutpannaḥ pāñcālyasya suto'nalāt||
Now you have turned a virtuous person and are accusing me with the slaughter of any preceptor. bu do you now know that it was for those that I was born as son of Panchaia kig en sprung out of fire.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.31
यस्य कार्य मकार्यं वा युध्यतः स्यात् समं रणे। तं कथं ब्राह्मणं ब्रूयाः क्षत्रियं वा धनंजय॥
yasya kārya makāryaṃ vā yudhyataḥ syāt samaṃ raṇe| taṃ kathaṃ brāhmaṇaṃ brūyāḥ kṣatriyaṃ vā dhanaṃjaya||
How, O Dhananjaya, can you designate him a Brahmana or a Kshatriya, who when engaged in fight used to look upon fair and unfair acts with an equal eye?
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.32
यो ह्यनस्रविदो हन्याद् ब्रह्मास्त्रैः क्रोधमूछितः। सर्वोपायैर्न स कथं वध्यः पुरुषसत्तम॥
yo hyanasravido hanyād brahmāstraiḥ krodhamūchitaḥ| sarvopāyairna sa kathaṃ vadhyaḥ puruṣasattama||
He, who furious in rage, used to slay with his Brahma weapons even those who are unacquainted with the use of weapons, O foremost of men, why should he not be slain by us by every means in our power?
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.33
विधर्मिणं धर्मविद्भिः प्रोक्तं तेषां विषोपमम्। जानन् धर्मार्थतत्त्वज्ञ किं मामर्जुन गर्हसे॥
vidharmiṇaṃ dharmavidbhiḥ proktaṃ teṣāṃ viṣopamam| jānan dharmārthatattvajña kiṃ māmarjuna garhase||
One fallen off from the duties of his order, has been said, by the righteousness, to be equal to poison. Knowing this, you who are conversant with the precepts of morality, why do you blame me, O Arjuna.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.34
नृशंसः स मयाऽऽक्रम्य रथ एव निपातितः। तन्मामनिन्द्यं बीभत्सो किमर्थं नाभिनन्दसे॥
nṛśaṃsaḥ sa mayā''kramya ratha eva nipātitaḥ| tanmāmanindyaṃ bībhatso kimarthaṃ nābhinandase||
That ruthless warrior, being assailed by me, has been overthrown and slain by me. O Vibhatsu, why do you not then congratulate myself on whom actually no blame hangs?
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.35
कालानलसमं पार्थ ज्वलनार्कविषोपमम्। भीमं द्रोणशिरश्छिन्नं न प्रशंससि मे कथम्॥
kālānalasamaṃ pārtha jvalanārkaviṣopamam| bhīmaṃ droṇaśiraśchinnaṃ na praśaṃsasi me katham||
) Partha, I have lopped off Drona's dreadful head, resembling the All-destroying Fire or the burning Sun or the most virulent poison. Why do you not then applaud an act that is worthy of applause?
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.36
योऽसौ ममैव नान्यस्य वान्धवान् युधि जनिवान्। छित्त्वापि तस्य मूर्धानं नैवास्मि विगतज्वरः॥
yo'sau mamaiva nānyasya vāndhavān yudhi janivān| chittvāpi tasya mūrdhānaṃ naivāsmi vigatajvaraḥ||
He who used 10 slay my kinsmen exclusively in baitle and of no one else, lopping off his head, have I not been freed from a terrible fever (of revenge) that used to burn me without remission.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.37
तच्च मे कृन्तते मर्म यन्न तस्य शिरो मया। निषादविषये क्षिप्तं जयद्रथशिरो यथा।॥
tacca me kṛntate marma yanna tasya śiro mayā| niṣādaviṣaye kṣiptaṃ jayadrathaśiro yathā|||
This fact that I have not thrown his head, like that of Jayadratha, into the omissions of the Nisadhas, is corroding he core of my heart.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.38
अथावधश्च शूत्रणामधर्मः श्रूयतेऽर्जुन। क्षत्रियस्य हि धर्मोऽयं हन्याद्धन्येत वा पुनः॥
athāvadhaśca śūtraṇāmadharmaḥ śrūyate'rjuna| kṣatriyasya hi dharmo'yaṃ hanyāddhanyeta vā punaḥ||
It has been heard, O Arjuna, that, without slaying one's enemies one incurs sin. The duty of a Kshatriya is to stay or to be slain.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.39
स शत्रुनिहतः संख्ये मया धर्मेण पाण्डव। यथा त्वया हतः शूरो भगदत्तः पित्तुः सखा॥
sa śatrunihataḥ saṃkhye mayā dharmeṇa pāṇḍava| yathā tvayā hataḥ śūro bhagadattaḥ pittuḥ sakhā||
O son of Pandu, Drona was my enemy; and therefore it is righteous that I have slain him; and thus you have slain your father's friend, king Bhagadatta.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.40
पितामहं रणे हत्वा मन्यसे धर्ममात्मनः। मया शत्रौ हते कस्मात् पापे धर्मं न मन्यसे॥
pitāmahaṃ raṇe hatvā manyase dharmamātmanaḥ| mayā śatrau hate kasmāt pāpe dharmaṃ na manyase||
When you slew your aged grandsire, you thought it your duty to do so. But when I have slain my wicked foe, why should it not be regarded as my duty?
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.41
सम्बन्धावनतं पार्थ न मां त्वं वक्तुमर्हसि। स्वगात्रकृतसोपानं निष्ण्णमिव दन्तिनम्॥
sambandhāvanataṃ pārtha na māṃ tvaṃ vaktumarhasi| svagātrakṛtasopānaṃ niṣṇṇamiva dantinam||
It behoves you not to speak to me in this way-ine who can raise my hand against you in consequence of the relationship I bear to you and who am therefore like prostrate elephant with ladder against its body, for helping puny creatures to get on its back.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.42
क्षमामि ते सर्वमेव वाग्व्यतिक्रममर्जुन। द्रौपद्या द्रौपदेयानां कृते नान्येन हेतुना॥
kṣamāmi te sarvameva vāgvyatikramamarjuna| draupadyā draupadeyānāṃ kṛte nānyena hetunā||
I forgive your abusive language, O Arjuna, for the sake of Draupadi and her sons and not for any other cause.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.43
कुलक्रमागतं वैरं ममाचार्येण विश्रुतम्। तथा जानात्ययं लोको न यूयं पाण्डुनन्दनाः॥
kulakramāgataṃ vairaṃ mamācāryeṇa viśrutam| tathā jānātyayaṃ loko na yūyaṃ pāṇḍunandanāḥ||
It is well-known that the hostility I bore to the preceptor was bequeathed to me by my sire. Every one in the words knows it but you sons of Pandu feign to be ignorant of it.
— tr. M.N. Dutt (1891–96) (public domain)
MBh 5 198.44
नानृती पाण्डवो ज्येष्ठो नाहं वाधार्मिकोर्जुन। शिष्यद्रोही हत: पापो युध्यस्व विजयस्तव॥
nānṛtī pāṇḍavo jyeṣṭho nāhaṃ vādhārmikorjuna| śiṣyadrohī hata: pāpo yudhyasva vijayastava||
The eldest son of Pandu is not a liar nor am I a sinful wretch, 0 Arjuna. The wicked Drona used to injure his pupils. He has been slain by me. Now fight and victory will be yours. The eldest son of Pandu is not a liar nor am I a sinful wretch, 0 Arjuna. The wicked Drona used to injure his pupils. He has been slain by me. Now fight and victory will be yours.
— tr. M.N. Dutt (1891–96) (public domain)