← Mahabharata — Volume II (Dutt edition)

Mahabharata — Volume II (Dutt edition) — Chapter 30

MBh 2 30.1

द्रौपद्युवाच नमोधात्रे विधाने च यौ मोहं चक्रतुस्तव। पितृपैतामहे वृत्ते वोढव्ये तेऽन्यथा मतिः॥

draupadyuvāca namodhātre vidhāne ca yau mohaṃ cakratustava| pitṛpaitāmahe vṛtte voḍhavye te'nyathā matiḥ||

Draupadi said: I bow to Dhatri and Vidhatri who have thus bewildered my sense; you think otherwise from your father and grandfather regarding what you have got to bear.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.2

कर्मभिश्चिन्तितो लोको गत्यां गत्यां पृथग्विधः। तस्मात् कर्माणि नित्यानि लोभान्मोक्षं यियासति॥ नेहधर्मानृशंस्याभ्यां च क्षान्त्या नार्जवेन च। पुरुषः श्रियमाप्नोति न घृणित्वेन कर्हिचित्॥

karmabhiścintito loko gatyāṃ gatyāṃ pṛthagvidhaḥ| tasmāt karmāṇi nityāni lobhānmokṣaṃ yiyāsati|| nehadharmānṛśaṃsyābhyāṃ ca kṣāntyā nārjavena ca| puruṣaḥ śriyamāpnoti na ghṛṇitvena karhicit||

By actions men are placed in different situations of life; consequences of action are inevitable, from ignorance people desire for the liberation from action. A man does not even attain prosperity in this world by virtue, gentleness, forgiveness, straight-forwardness and fear of censure.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.3

त्वां च व्यसनमभ्यागादिदं भारत दुःसहम्। यत् त्वं नार्हसि नापीमे भ्रातरस्ते महौजसः॥

tvāṃ ca vyasanamabhyāgādidaṃ bhārata duḥsaham| yat tvaṃ nārhasi nāpīme bhrātaraste mahaujasaḥ||

Or else, O descendant of Bharata, this unbearable misfortune would not have befallen you, who are so unworthy of it and your brothers of great energy.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.4

न हि तेऽध्यगमञ्जानु तदानीं नाद्य भारत। धर्मात् प्रियतरं किंचिदपि चेज्जीवितादिह॥

na hi te'dhyagamañjānu tadānīṃ nādya bhārata| dharmāt priyataraṃ kiṃcidapi cejjīvitādiha||

Neither then, nor even now, O descendant of Bharata, has anything appeared to you dearer than virtue, which is dearer to you even than your life.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.5

धर्मार्थमेव ते राज्यधर्मार्थं जीवितं च ते। ब्राह्मणा गुरुवश्चैव जानन्त्यपि च देवताः॥

dharmārthameva te rājyadharmārthaṃ jīvitaṃ ca te| brāhmaṇā guruvaścaiva jānantyapi ca devatāḥ||

That your kingdom is for virtue and your life even is for virtue, is known by Brahmanas, superiors and even celestials.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.6

भीमसेनार्जुनौ चोभौ माद्रेयौ च मया सह। त्यजेस्त्वमिति मे बुद्धिर्न तुधर्मं परित्यजेः॥

bhīmasenārjunau cobhau mādreyau ca mayā saha| tyajestvamiti me buddhirna tudharmaṃ parityajeḥ||

You can abandon Bhimasena, Arjuna these twin sons of Madri along with myself, I think, but you can never renounce virtue.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.7

राजानंधर्मगोप्तारंधर्मो रक्षति रक्षितः। इति में श्रुतमार्याणां त्वां तु मन्ये न रक्षति॥

rājānaṃdharmagoptāraṃdharmo rakṣati rakṣitaḥ| iti meṃ śrutamāryāṇāṃ tvāṃ tu manye na rakṣati||

I have heard from elders that a king protects virtue and virtue in return protects him-but methinks it does not protect you.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.8

अनन्या हि नरव्याघ्र नित्यदाधर्ममेव ते। बुद्धिः सततमन्वेतिच्छायेव पुरुषं निजा॥

ananyā hi naravyāghra nityadādharmameva te| buddhiḥ satatamanveticchāyeva puruṣaṃ nijā||

O best of men, like a shadow following a man, you with a singleness of purpose always follow virtue.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.9

नावमंस्था हि सदृशान् नावराञ्छ्रेयसः कुतः। अवाप्य पृथिवीं कृत्स्नां न ते शृङ्गमवर्धत॥

nāvamaṃsthā hi sadṛśān nāvarāñchreyasaḥ kutaḥ| avāpya pṛthivīṃ kṛtsnāṃ na te śṛṅgamavardhata||

You have never disregarded your equals, inferiors and superiors; obtaining even the entire universe your pride never increased.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.10

स्वाहाकारैः स्वधाभिश्च पुजाभिरपि च द्विजान्। दैवतानि पितॄश्चैव सततं पार्थ सेवसे।॥

svāhākāraiḥ svadhābhiśca pujābhirapi ca dvijān| daivatāni pitṝścaiva satataṃ pārtha sevase|||

O son of Pritha, with Yvahas and Svaddhas and other forms of worship you ever adore the Brahmanas, the celestials and the Pitris.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.11

ब्राह्मणाः सर्वकामैस्ते सततं पार्थ तर्पिताः। यतयो मोक्षिणश्चैव गृहस्थाश्चैव भारत॥ भुञ्जते रुक्मपात्रीभिर्यत्राहं परिचारिका। आरण्यकेभ्यो लौहानि भाजनानि प्रयच्छसि। नादेयं ब्राह्मणेभ्यस्ते गृहे किंचन विद्यते॥

brāhmaṇāḥ sarvakāmaiste satataṃ pārtha tarpitāḥ| yatayo mokṣiṇaścaiva gṛhasthāścaiva bhārata|| bhuñjate rukmapātrībhiryatrāhaṃ paricārikā| āraṇyakebhyo lauhāni bhājanāni prayacchasi| nādeyaṃ brāhmaṇebhyaste gṛhe kiṃcana vidyate||

O son of Pritha, you have always pleased the Brahmanas by granting all their desires; the Yatis, the ascetics, the householder ascetics, have always been fed by you on golden plates where (myself) have distributed food. You always give food and gold to Vanaprasthas; there is nothing in your house which you cannot bestow upon the Brahmanas.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.12

यदिदं वैश्वदेवं ते शान्तये क्रियते गृहे। तद् दत्त्वातिथिभूतेभ्यो राजञ्छिष्टेन जीवसि॥

yadidaṃ vaiśvadevaṃ te śāntaye kriyate gṛhe| tad dattvātithibhūtebhyo rājañchiṣṭena jīvasi||

Having distributed duly, O king, all to the guests in the Vishvadeva sacrifice that is solemnized in your house for your peace you live upon what remains.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.13

इष्टयः पशुबन्धाश्च काम्यनैमित्तिकाश्च ये। वर्तन्ते पाकयज्ञाश्च यज्ञकर्म च नित्यदा॥

iṣṭayaḥ paśubandhāśca kāmyanaimittikāśca ye| vartante pākayajñāśca yajñakarma ca nityadā||

Ishtis, Pashubandhas, sacrifice for obtaining the gratification of desires and ordinary household ceremonies, Paka sacrifices and various other rites are daily performed in your house.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.14

अस्मिन्नपि महारण्ये विजने दस्युसेविते। राष्ट्रादपेत्य वसतोधर्म स्तेनावसीदति॥

asminnapi mahāraṇye vijane dasyusevite| rāṣṭrādapetya vasatodharma stenāvasīdati||

Even in this huge solitary forest frequented by robbers, living in banishment, deprived of your kingdom your virtue has suffered no decrease.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.15

अश्वमेधो राजसूयः पुण्डरीकोऽथ गोसवः। एतैरपि महायज्ञैरिष्टं ते भूरिदक्षिणैः॥

aśvamedho rājasūyaḥ puṇḍarīko'tha gosavaḥ| etairapi mahāyajñairiṣṭaṃ te bhūridakṣiṇaiḥ||

The Ashvamedha, the Rajasuya, Pundarika, the Gosava-all these great sacrifices requiring large gifts have been celebrated by you.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.16

राजन् परीतया बुद्ध्या विषमेऽक्षपराजये। राज्यं वसून्यायुधानि भ्रातृन् मां चासि निर्जितः॥

rājan parītayā buddhyā viṣame'kṣaparājaye| rājyaṃ vasūnyāyudhāni bhrātṛn māṃ cāsi nirjitaḥ||

O king, by your perverse understanding, in your defeat at the gambling match you lost your kingdom, wealth, weapons your brothers and even myself.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.17

ऋजोर्मदोर्वदान्यस्य ह्रीमतः सत्यवादिनः। कथमक्षव्यसनजा बुद्धिरापतिता तव॥

ṛjormadorvadānyasya hrīmataḥ satyavādinaḥ| kathamakṣavyasanajā buddhirāpatitā tava||

How could your mind, siinple, gentle, liberal, modest and truthful as you are, be drawn to the vice of gambling?

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.18

अतीव मोहमायाति मनश्च परिभूयते। निशाम्य ते दुःखमिदमिमां चापदमीदृशीम्॥

atīva mohamāyāti manaśca paribhūyate| niśāmya te duḥkhamidamimāṃ cāpadamīdṛśīm||

Beholding this your calamity and misfortune my sense is bewildered and mind overwhelmed.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.19

अत्राप्युदाहरन्तीममितिहासं पुरातनम्। ईश्वरस्य वशे लोकास्तिष्ठन्ते नात्यनो यथा॥

atrāpyudāharantīmamitihāsaṃ purātanam| īśvarasya vaśe lokāstiṣṭhante nātyano yathā||

I shall cite here an old historical incident as an illustration that men are subject to the will of Providence and not to themselves.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.20

धातैव खलु भूतानां सुखदुःखे प्रियाप्रिये। दधाति सर्वमीशानः पुरस्ताच्छुक्रमुच्चरन्॥

dhātaiva khalu bhūtānāṃ sukhaduḥkhe priyāpriye| dadhāti sarvamīśānaḥ purastācchukramuccaran||

The Lord Ishana ordains beforehand, with reference to weal and woe, happiness and misery, of all creatures like a seed.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.21

यथा दारुमयी योषा नरवीर समाहिता। ईरयत्यङ्गमङ्गानि तथा राजनिमा: प्रजाः॥

yathā dārumayī yoṣā naravīra samāhitā| īrayatyaṅgamaṅgāni tathā rājanimā: prajāḥ||

O hero among men, O king, as a wooden figure is made to move its limbs by the wirepuller so are all these creatures (made to act by the lord.)

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.22

आकाश इव भूतानि व्याप्य सर्वाणि भारत। ईश्वरो विदधातीह कल्याणं यच्च पापकम्॥

ākāśa iva bhūtāni vyāpya sarvāṇi bhārata| īśvaro vidadhātīha kalyāṇaṃ yacca pāpakam||

O descendant of Bharata, pervading all creatures, like ethereal space the Providence ordains its happiness or misery.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.23

शकुनिस्तन्तुबद्धो वा नियतोऽयमनीश्वरः। ईश्वरस्य वशे तिष्ठेन्नान्येषां नात्मनः प्रभुः॥

śakunistantubaddho vā niyato'yamanīśvaraḥ| īśvarasya vaśe tiṣṭhennānyeṣāṃ nātmanaḥ prabhuḥ||

Like a bird tied with a string all creatures depend upon God; they all live in dependence upon God not upon others; nor are they their own masters.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.24

मणिः सूत्र इव प्रोतो नस्योत इव गोवृषः। स्रोतसो मध्यमापन्नः कूलाद् वृक्ष इव च्युतः॥ धातुरादेशमन्वेति तन्मयो हि तदर्पणः। आत्माधीनो मनुष्योऽयं कालं भजति कंचन॥

maṇiḥ sūtra iva proto nasyota iva govṛṣaḥ| srotaso madhyamāpannaḥ kūlād vṛkṣa iva cyutaḥ|| dhāturādeśamanveti tanmayo hi tadarpaṇaḥ| ātmādhīno manuṣyo'yaṃ kālaṃ bhajati kaṃcana||

Like a pearl set on a string, a bull tied by a rope passing through its nose or a tree fallen from the bank into the middle of a river. All creatures follow the ordinances of the Creator for they are identical with Him and live in Him; they are not subject to themselves and cannot pass an hour independently.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.25

अज्ञो जन्तुरनीशोऽयमात्मनः सुखदुःखयोः। ईश्वरप्रेरितो गच्छेत् स्वर्ग नरकमेव च॥

ajño janturanīśo'yamātmanaḥ sukhaduḥkhayoḥ| īśvaraprerito gacchet svarga narakameva ca||

Ignorant as they are, creatures are not masters of their own happiness or misery; dispatched by the Providence they either go to heaven or hell.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.26

यथा वायोस्तृणाचाणि वशं यान्ति बलीयसः। धातुरेवं वशं यान्ति सर्वभूतानि भारत॥

yathā vāyostṛṇācāṇi vaśaṃ yānti balīyasaḥ| dhāturevaṃ vaśaṃ yānti sarvabhūtāni bhārata||

As light straws are brought to the subjugation of the strong wind, so all creatures, O descendant of Bharata, depend upon the Creator.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.27

आर्ये कर्मणि युञ्जानः पापे वा पुनरीश्वरः। व्याप्य भूतानि चरते न चायमिति लक्ष्यते॥

ārye karmaṇi yuñjānaḥ pāpe vā punarīśvaraḥ| vyāpya bhūtāni carate na cāyamiti lakṣyate||

Again, performing actions right or wrong and pervading the universe, the Lord exists but is not perceived by any (who can say) "This is God."

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.28

हेतुमात्रमिदंधातुः शरीरं क्षेत्रसंज्ञितम्। येन कारयते कर्म शुभाशुभफलं विभुः॥

hetumātramidaṃdhātuḥ śarīraṃ kṣetrasaṃjñitam| yena kārayate karma śubhāśubhaphalaṃ vibhuḥ||

This physical body is merely the instrument of God by which the Lord engages them in actions, the fruits of which are cither good or bad.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.29

पश्य मायाप्रभावोऽयमीश्वरेण यथा कृतः। यो हन्ति भूतैर्भूतानि मोहयित्वाऽऽत्ममायया॥

paśya māyāprabhāvo'yamīśvareṇa yathā kṛtaḥ| yo hanti bhūtairbhūtāni mohayitvā''tmamāyayā||

Behold the power of the illusive energy by which he makes them kill their fellows.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.30

अन्यथा परिदृष्टानि मुनिभिस्तत्त्वदर्शिभिः। अन्यथा परिवर्तन्ते वेगा इव नभस्वतः॥

anyathā paridṛṣṭāni munibhistattvadarśibhiḥ| anyathā parivartante vegā iva nabhasvataḥ||

This is seen in a different light by the sages seeing the real truths; they appear to them in a different light like the rays of the sun.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.31

अन्यथैव ही मन्यन्ते पुरुषास्तानि तानि च। अन्यथैव प्रभुस्तानि करोति विकरोति च॥

anyathaiva hī manyante puruṣāstāni tāni ca| anyathaiva prabhustāni karoti vikaroti ca||

Ordinary people see all those things in a different view; the Lord create and destroy them in a different way.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.32

यथा काष्ठेन वा काष्ठमश्मानं चाश्मना पुनः। अयसा चाप्ययश्छिन्द्यानिर्विचेष्टमचेतनम्॥ एवं स भगवान् देवः स्वयम्भूः प्रपितामहः। हिनस्ति भूतैर्भूतानिच्छद्म कृत्वा युधिष्ठिर॥

yathā kāṣṭhena vā kāṣṭhamaśmānaṃ cāśmanā punaḥ| ayasā cāpyayaśchindyānirviceṣṭamacetanam|| evaṃ sa bhagavān devaḥ svayambhūḥ prapitāmahaḥ| hinasti bhūtairbhūtānicchadma kṛtvā yudhiṣṭhira||

As one can break a piece of inactive senseless wood with wood, stone with stone and iron with iron. So, O Yudhishthira the Self-create, divinc Grandsire spreading his illusive energy destroys creatures, with creatures.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.33

सम्प्रयोज्य वियोज्यायं कामकारकरः प्रभुः। क्रीडते भगवान् भूतैर्बालः क्रीडनकैरिव॥

samprayojya viyojyāyaṃ kāmakārakaraḥ prabhuḥ| krīḍate bhagavān bhūtairbālaḥ krīḍanakairiva||

Like a child playing with his creatures, creating and destroying them.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.34

न मातृपितृवद् राजन्धाता भूतेषु वर्तते। रोषादिव प्रवृत्तोऽयं यथायमितरो जनः॥

na mātṛpitṛvad rājandhātā bhūteṣu vartate| roṣādiva pravṛtto'yaṃ yathāyamitaro janaḥ||

O king, the Providence behaves towards the creatures, like a father or mother, like an ordinary person he (sometimes) seems to be angry towards them.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.35

आर्याञ्छोलवतो दृष्ट्वा ह्रीमतो वृत्तिकर्शितान्। अनार्यान् सुखिनश्चैव विह्वलामीव चिन्तया।॥

āryāñcholavato dṛṣṭvā hrīmato vṛttikarśitān| anāryān sukhinaścaiva vihvalāmīva cintayā|||

Sceing elderly, well behaved and modest persons, in distress and the vicious, in happiness, I am beside myself with thought.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.36

तवेमामापदं दृष्ट्वा समृद्धिं च सुयोधने। धातारं गर्हये पार्थ विषमं योऽनुपश्यति॥

tavemāmāpadaṃ dṛṣṭvā samṛddhiṃ ca suyodhane| dhātāraṃ garhaye pārtha viṣamaṃ yo'nupaśyati||

O son of Pritha, seeing your misfortune and the prosperity of Suyodhana, I blame the Providence who sees such an inequality.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.37

आर्यशास्त्रातिगे क्रूर लुब्धेधर्मापचायिनि। धार्तराष्ट्र श्रियं दत्त्वाधाता किं फलमश्नुते॥

āryaśāstrātige krūra lubdhedharmāpacāyini| dhārtarāṣṭra śriyaṃ dattvādhātā kiṃ phalamaśnute||

Conferring prosperity prosperity upon the wily avaricious of Dhritarashtra, who transgresses the sacred scriptures and injures virtue, what fruit shall the Creator reap?

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.38

कर्म चेत् कृतमन्वेति कर्तारं नान्यमृच्छति। कर्मणा तेन पापेन लिप्यते नूनमीश्वरः॥

karma cet kṛtamanveti kartāraṃ nānyamṛcchati| karmaṇā tena pāpena lipyate nūnamīśvaraḥ||

If the act done follows the performer then forsooth, the God himself is contaminated with the sin of every action.

— tr. M.N. Dutt (1891–96) (public domain)

MBh 2 30.39

अथ कर्म कृतं पापं न चेत् कर्तारमृच्छति। कारणं बलमेवेह जनाञ्छोचामि दुर्बलान्॥

atha karma kṛtaṃ pāpaṃ na cet kartāramṛcchati| kāraṇaṃ balameveha janāñchocāmi durbalān||

If the sin consequent upon actions does not touch the doer then the individual power is the cause and I grieve for those who are weak. son

— tr. M.N. Dutt (1891–96) (public domain)