Linga Purana — Chapter 72
LiP 72.1
अथ रुद्रस्य देवस्य निर्मितो विश्वकर्मणा सर्वलोकमयो दिव्यो रथो यत्नेन सादरम्
atha rudrasya devasya nirmito viśvakarmaṇā sarvalokamayo divyo ratho yatnena sādaram
Then there was fashioned by Viśvakarman for the god Rudra, with effort and with reverence, a divine chariot made up of all the worlds,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.2
सर्वभूतमयश्चैव सर्वदेवनमस्कृतः सर्वदेवमयश्चैव सौवर्णः सर्वसंमतः
sarvabhūtamayaścaiva sarvadevanamaskṛtaḥ sarvadevamayaścaiva sauvarṇaḥ sarvasaṃmataḥ
made up of all beings, saluted by all the gods, made up of all the gods, golden, approved by all.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.3
रथाङ्गं दक्षिणं सूर्यो वामाङ्गं सोम एव च दक्षिणं द्वादशारं हि षोडशारं तथोत्तरम्
rathāṅgaṃ dakṣiṇaṃ sūryo vāmāṅgaṃ soma eva ca dakṣiṇaṃ dvādaśāraṃ hi ṣoḍaśāraṃ tathottaram
The right wheel of the chariot was the sun, and the left part the moon; the right one has twelve spokes, and the other (left) sixteen spokes.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.4
अरेषु तेषु विप्रेन्द्राश् चादित्या द्वादशैव तु शशिनः षोडशारेषु कला वामस्य सुव्रताः
areṣu teṣu viprendrāś cādityā dvādaśaiva tu śaśinaḥ ṣoḍaśāreṣu kalā vāmasya suvratāḥ
On those spokes, O best of brahmins, are the twelve Ādityas; on the sixteen spokes of the left one are the digits (kalās) of the moon, O you of good vows.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.5
ऋक्षाणि च तदा तस्य वामस्यैव तु भूषणम् नेम्यः षडृतवश्चैव तयोर्वै विप्रपुङ्गवाः
ṛkṣāṇi ca tadā tasya vāmasyaiva tu bhūṣaṇam nemyaḥ ṣaḍṛtavaścaiva tayorvai viprapuṅgavāḥ
And the lunar asterisms were then the adornment of that left one; and the rims of those two, O foremost of brahmins, are the six seasons.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.6
पुष्करं चान्तरिक्षं वै रथनीडश् च मन्दरः अस्ताद्रिरुदयाद्रिश् च उभौ तौ कूबरौ स्मृतौ
puṣkaraṃ cāntarikṣaṃ vai rathanīḍaś ca mandaraḥ astādrirudayādriś ca ubhau tau kūbarau smṛtau
The chariot-floor is the mid-air, and the chariot-box is Mandara; the mountain of setting and the mountain of rising — these two are held to be the two poles.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.7
अधिष्ठानं महामेरुर् आश्रयाः केसराचलाः वेगः संवत्सरस्तस्य अयने चक्रसंगमौ
adhiṣṭhānaṃ mahāmerur āśrayāḥ kesarācalāḥ vegaḥ saṃvatsarastasya ayane cakrasaṃgamau
Its base is the great Meru, its supports the Kesara mountains, its speed is the year, and the two solstices are the joinings of the wheels.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.8
मुहूर्ता बन्धुरास्तस्य शम्याश्चैव कलाः स्मृताः तस्य काष्ठाः स्मृता घोणा चाक्षदण्डाः क्षणाश् च वै
muhūrtā bandhurāstasya śamyāścaiva kalāḥ smṛtāḥ tasya kāṣṭhāḥ smṛtā ghoṇā cākṣadaṇḍāḥ kṣaṇāś ca vai
The muhūrtas are its curved rails, and the kalās are said to be its pins; the kāṣṭhās are said to be its snout, and the kṣaṇas its axle-rods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.9
निमेषाश्चानुकर्षाश् च ईषा चास्य लवाः स्मृताः द्यौर्वरूथं रथस्यास्य स्वर्गमोक्षावुभौ ध्वजौ
nimeṣāścānukarṣāś ca īṣā cāsya lavāḥ smṛtāḥ dyaurvarūthaṃ rathasyāsya svargamokṣāvubhau dhvajau
The nimeṣas are the under-beams, and the lavas are said to be its pole; the sky is this chariot's guard-rail, and heaven and liberation are its two banners.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.10
धर्मो विरागो दण्डो ऽस्य यज्ञा दण्डाश्रयाः स्मृताः दक्षिणाः संधयस्तस्य लोहाः पञ्चाशदग्नयः
dharmo virāgo daṇḍo 'sya yajñā daṇḍāśrayāḥ smṛtāḥ dakṣiṇāḥ saṃdhayastasya lohāḥ pañcāśadagnayaḥ
Dharma and dispassion are its staff, the sacrifices are said to be the supports of the staff; the sacrificial fees are its joints, and the fifty fires its metal fittings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.11
युगान्तकोटी तौ तस्य धर्मकामावुभौ स्मृतौ ईषादण्डस्तथाव्यक्तं बुद्धिस्तस्यैव नड्वलः
yugāntakoṭī tau tasya dharmakāmāvubhau smṛtau īṣādaṇḍastathāvyaktaṃ buddhistasyaiva naḍvalaḥ
Those two, dharma and desire, are said to be its two yoke-tips at the end; the pole-staff is the Unmanifest, and intellect is its reed-work.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.12
कोणस् तथा ह्यहङ्कारो भूतानि च बलं स्मृतम् इन्द्रियाणि च तस्यैव भूषणानि समन्ततः
koṇas tathā hyahaṅkāro bhūtāni ca balaṃ smṛtam indriyāṇi ca tasyaiva bhūṣaṇāni samantataḥ
And ahaṃkāra (egoity) is the corner-piece, the elements are said to be its strength, and the senses are its ornaments on every side.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.13
श्रद्धा च गतिरस्यैव वेदास्तस्य हयाः स्मृताः पदानि भूषणान्येव षडङ्गान्युपभूषणम्
śraddhā ca gatirasyaiva vedāstasya hayāḥ smṛtāḥ padāni bhūṣaṇānyeva ṣaḍaṅgānyupabhūṣaṇam
Faith is its motion, the Vedas are said to be its horses, the words (padas) are its ornaments, and the six auxiliary sciences its further adornment.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.14
पुराणन्यायमीमांसाधर्मशास्त्राणि सुव्रताः वालाश्रयाः पटाश्चैव सर्वलक्षणसंयुताः
purāṇanyāyamīmāṃsādharmaśāstrāṇi suvratāḥ vālāśrayāḥ paṭāścaiva sarvalakṣaṇasaṃyutāḥ
The Purāṇas, Nyāya, Mīmāṃsā and the dharma-treatises, O you of good vows, are the supports of the hair-tufts and the cloths, endowed with all the (auspicious) marks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.15
मन्त्रा घण्टाः स्मृतास्तेषां वर्णाः पादास्तथाश्रमाः अवच्छेदो ह्यनन्तस्तु सहस्रफणभूषितः
mantrā ghaṇṭāḥ smṛtāsteṣāṃ varṇāḥ pādāstathāśramāḥ avacchedo hyanantastu sahasraphaṇabhūṣitaḥ
The mantras are said to be their bells, the classes (varṇas) their feet, and likewise the stages of life; the avaccheda (partition?) is Ananta, adorned with a thousand hoods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.16
दिशः पादा रथस्यास्य तथा चोपदिशश् च ह पुष्कराद्याः पताकाश् च सौवर्णा रत्नभूषिताः
diśaḥ pādā rathasyāsya tathā copadiśaś ca ha puṣkarādyāḥ patākāś ca sauvarṇā ratnabhūṣitāḥ
The directions are the feet of this chariot, and likewise the intermediate directions; the pennants beginning with puṣkara are golden and jewel-adorned.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.17
समुद्रास्तस्य चत्वारो रथकम्बलिकाः स्मृताः गङ्गाद्याः सरितः श्रेष्ठाः सर्वाभरणभूषिताः
samudrāstasya catvāro rathakambalikāḥ smṛtāḥ gaṅgādyāḥ saritaḥ śreṣṭhāḥ sarvābharaṇabhūṣitāḥ
The four oceans are said to be that chariot's blankets; and the best of rivers, the Gaṅgā and the rest, adorned with all ornaments—
AI translation rendered from the Sanskrit, not a published edition
LiP 72.18
चामरासक्तहस्ताग्राः सर्वाः स्त्रीरूपशोभिताः तत्रतत्र कृतस्थानाः शोभयांचक्रिरे रथम्
cāmarāsaktahastāgrāḥ sarvāḥ strīrūpaśobhitāḥ tatratatra kṛtasthānāḥ śobhayāṃcakrire ratham
with the tips of their hands holding whisks, all of them lovely in the form of women, stationed here and there, they made the chariot resplendent.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.19
आवहाद्यास् तथा सप्त सोपानं हैममुत्तमम् सारथिर्भगवान्ब्रह्मा देवाभीषुधराः स्मृताः
āvahādyās tathā sapta sopānaṃ haimamuttamam sārathirbhagavānbrahmā devābhīṣudharāḥ smṛtāḥ
The seven (winds), Āvaha and the rest, (were its parts); the excellent steps were of gold; the charioteer was the lord Brahmā, and the gods are said to be the holders of the reins.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.20
प्रतोदो ब्रह्मणस्तस्य प्रणवो ब्रह्मदैवतम् लोकालोकाचलस्तस्य ससोपानः समन्ततः
pratodo brahmaṇastasya praṇavo brahmadaivatam lokālokācalastasya sasopānaḥ samantataḥ
Brahmā's goad was the praṇava, whose deity is Brahman; the Lokāloka mountain was its (rim), with steps on every side.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.21
विषमश् च तदा बाह्यो मानसाद्रिः सुशोभनः नासाः समन्ततस्तस्य सर्व एवाचलाः स्मृताः
viṣamaś ca tadā bāhyo mānasādriḥ suśobhanaḥ nāsāḥ samantatastasya sarva evācalāḥ smṛtāḥ
And then the uneven Mānasa mountain, most beautiful, was on the outside; all the mountains round about are said to be its side-boards (nāsāḥ).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.22
तलाः कपोताः कापोताः सर्वे तलनिवासिनः मेरुरेव महाछत्रं मन्दरः पार्श्वडिण्डिमः
talāḥ kapotāḥ kāpotāḥ sarve talanivāsinaḥ merureva mahāchatraṃ mandaraḥ pārśvaḍiṇḍimaḥ
The levels (talas) were the cornices; all the dwellers on those levels were the cornice-figures; Meru itself was the great parasol, Mandara the side-drum.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.23
शैलेन्द्रः कार्मुकं चैव ज्या भुजङ्गाधिपः स्वयम् कालरात्र्या तथैवेह तथेन्द्रधनुषा पुनः
śailendraḥ kārmukaṃ caiva jyā bhujaṅgādhipaḥ svayam kālarātryā tathaiveha tathendradhanuṣā punaḥ
The lord of mountains was the bow, and the lord of serpents himself was the bowstring—so too here with Kālarātri, and again with Indra's bow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.24
घण्टा सरस्वती देवी धनुषः श्रुतिरूपिणी इषुर्विष्णुर्महातेजाः शल्यं सोमः शरस्य च
ghaṇṭā sarasvatī devī dhanuṣaḥ śrutirūpiṇī iṣurviṣṇurmahātejāḥ śalyaṃ somaḥ śarasya ca
The bell of the bow was the goddess Sarasvatī in the form of sacred utterance; the arrow was Viṣṇu of great splendour, and the arrow's point was Soma.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.25
कालाग्निस्तच्छरस्यैव साक्षात्तीक्ष्णः सुदारुणः अनीकं विषसम्भूतं वायवो वाजकाः स्मृताः
kālāgnistaccharasyaiva sākṣāttīkṣṇaḥ sudāruṇaḥ anīkaṃ viṣasambhūtaṃ vāyavo vājakāḥ smṛtāḥ
The very fire of time, keen and most terrible, was that arrow's (heat); its edge was produced from poison, and the winds are said to be its feathers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.26
एवं कृत्वा रथं दिव्यं कार्मुकं च शरं तथा सारथिं जगतां चैव ब्रह्माणं प्रभुमीश्वरम्
evaṃ kṛtvā rathaṃ divyaṃ kārmukaṃ ca śaraṃ tathā sārathiṃ jagatāṃ caiva brahmāṇaṃ prabhumīśvaram
Having thus made the divine chariot, and the bow and the arrow, and Brahmā, the lord and master of the worlds, the charioteer—
AI translation rendered from the Sanskrit, not a published edition
LiP 72.27
आरुरोह रथं दिव्यं रणमण्डनधृग् भवः सर्वदेवगणैर्युक्तं कम्पयन्निव रोदसी
āruroha rathaṃ divyaṃ raṇamaṇḍanadhṛg bhavaḥ sarvadevagaṇairyuktaṃ kampayanniva rodasī
Bhava, wearing his battle ornament, mounted the divine chariot, joined with all the hosts of gods, as if making heaven and earth tremble.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.28
ऋषिभिः स्तूयमानश् च वन्द्यमानश् च बन्दिभिः उपनृत्तश्चाप्सरसां गणैर्नृत्यविशारदैः
ṛṣibhiḥ stūyamānaś ca vandyamānaś ca bandibhiḥ upanṛttaścāpsarasāṃ gaṇairnṛtyaviśāradaiḥ
praised by the sages, extolled by the bards, danced before by troops of apsarases skilled in dancing,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.29
सुशोभमानो वरदः सम्प्रेक्ष्यैव च सारथिम् तस्मिन्नारोहति रथं कल्पितं लोकसंभृतम्
suśobhamāno varadaḥ samprekṣyaiva ca sārathim tasminnārohati rathaṃ kalpitaṃ lokasaṃbhṛtam
shining brightly, the giver of boons—and just by his looking at the charioteer, as he mounted that chariot fashioned and made up of the worlds,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.30
शिरोभिः पतिता भूमीं तुरगा वेदसंभवाः अथाधस्ताद्रथस्यास्य भगवान् धरणीधरः
śirobhiḥ patitā bhūmīṃ turagā vedasaṃbhavāḥ athādhastādrathasyāsya bhagavān dharaṇīdharaḥ
the horses born of the Vedas fell head-first to the ground. Then, beneath this chariot, the lord who upholds the earth,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.31
वृषेन्द्ररूपी चोत्थाप्य स्थापयामास वै क्षणम् क्षणान्तरे वृषेन्द्रो ऽपि जानुभ्यामगमद्धराम्
vṛṣendrarūpī cotthāpya sthāpayāmāsa vai kṣaṇam kṣaṇāntare vṛṣendro 'pi jānubhyāmagamaddharām
taking the form of the lord of bulls, lifted (it) up and held it steady for a moment; but after a moment the lord of bulls too went down to the earth on his knees.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.32
अभीषुहस्तो भगवान् उद्यम्य च हयान् विभुः स्थापयामास देवस्य वचनाद्वै रथं शुभम्
abhīṣuhasto bhagavān udyamya ca hayān vibhuḥ sthāpayāmāsa devasya vacanādvai rathaṃ śubham
The lord, the all-pervading one, reins in hand, raised up the horses and, at the god's word, set the auspicious chariot upright.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.33
ततो ऽश्वांश्चोदयामास मनोमारुतरंहसः पुराण्युद्दिश्य खस्थानि दानवानां तरस्विनाम्
tato 'śvāṃścodayāmāsa manomārutaraṃhasaḥ purāṇyuddiśya khasthāni dānavānāṃ tarasvinām
Then he urged on the horses, swift as mind and wind, heading for the sky-dwelling cities of the mighty Dānavas.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.34
अथाह भगवान् रुद्रो देवानालोक्य शङ्करः पशूनामाधिपत्यं मे दत्तं हन्मि ततो ऽसुरान्
athāha bhagavān rudro devānālokya śaṅkaraḥ paśūnāmādhipatyaṃ me dattaṃ hanmi tato 'surān
Then the lord Rudra, Śaṅkara, looking at the gods, said: "Lordship over the paśus has been given to me; therefore I slay the asuras.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.35
पृथक्पशुत्वं देवानां तथान्येषां सुरोत्तमाः कल्पयित्वैव वध्यास्ते नान्यथा नैव सत्तमाः
pṛthakpaśutvaṃ devānāṃ tathānyeṣāṃ surottamāḥ kalpayitvaiva vadhyāste nānyathā naiva sattamāḥ
O best of gods, only when the separate paśu-hood of the gods and of the others has been established are they able to be slain—not otherwise, O best of beings, not at all."
AI translation rendered from the Sanskrit, not a published edition
LiP 72.36
इति श्रुत्वा वचः सर्वं देवदेवस्य धीमतः विषादमगमन् सर्वे पशुत्वं प्रति शङ्किताः
iti śrutvā vacaḥ sarvaṃ devadevasya dhīmataḥ viṣādamagaman sarve paśutvaṃ prati śaṅkitāḥ
Hearing all this speech of the wise god of gods, they all fell into dejection, alarmed at (becoming) paśus.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.37
तेषां भावं ततो ज्ञात्वा देवस्तानिदमब्रवीत् मा वो ऽस्तु पशुभावे ऽस्मिन् भयं विबुधसत्तमाः
teṣāṃ bhāvaṃ tato jñātvā devastānidamabravīt mā vo 'stu paśubhāve 'smin bhayaṃ vibudhasattamāḥ
Then, knowing their mood, the god said this to them: "Let there be no fear in you concerning this state of being bound beasts, O best of the wise."
AI translation rendered from the Sanskrit, not a published edition
LiP 72.38
श्रूयतां पशुभावस्य विमोक्षः क्रियतां च सः यो वै पाशुपतं दिव्यं चरिष्यति स मोक्ष्यति
śrūyatāṃ paśubhāvasya vimokṣaḥ kriyatāṃ ca saḥ yo vai pāśupataṃ divyaṃ cariṣyati sa mokṣyati
"Let the release from the state of a paśu be heard, and let it be carried out. Whoever will practise the divine Pāśupata (observance), he will be freed."
AI translation rendered from the Sanskrit, not a published edition
LiP 72.39
पशुत्वादिति सत्यं च प्रतिज्ञातं समाहिताः ये चाप्यन्ये चरिष्यन्ति व्रतं पाशुपतं मम
paśutvāditi satyaṃ ca pratijñātaṃ samāhitāḥ ye cāpyanye cariṣyanti vrataṃ pāśupataṃ mama
"(He will be freed) from the state of a paśu — this is truly promised. And whoever others, being composed, will practise my Pāśupata vow —"
AI translation rendered from the Sanskrit, not a published edition
LiP 72.40
मोक्ष्यन्ति ते न संदेहः पशुत्वात् सुरसत्तमाः नैष्ठिकं द्वादशाब्दं वा तदर्धं वर्षकत्रयम्
mokṣyanti te na saṃdehaḥ paśutvāt surasattamāḥ naiṣṭhikaṃ dvādaśābdaṃ vā tadardhaṃ varṣakatrayam
"they will be freed from the state of a paśu, O best of the gods; there is no doubt. (It may be) lifelong, or twelve years, or half of that, or three years,"
AI translation rendered from the Sanskrit, not a published edition
LiP 72.41
शुश्रूषां कारयेद्यस्तु स पशुत्वाद्विमुच्यते तस्मात्परमिदं दिव्यं चरिष्यथ सुरोत्तमाः
śuśrūṣāṃ kārayedyastu sa paśutvādvimucyate tasmātparamidaṃ divyaṃ cariṣyatha surottamāḥ
"or whoever has service (of it) performed, he is released from the state of a paśu. Therefore you shall practise this supreme, divine (observance), O best of the gods."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.42
तथेति चाब्रुवन्देवाः शिवे लोकनमस्कृते तस्माद्वै पशवः सर्वे देवासुरनराः प्रभोः
tatheti cābruvandevāḥ śive lokanamaskṛte tasmādvai paśavaḥ sarve devāsuranarāḥ prabhoḥ
And the gods said "So be it" to Śiva, to whom the world bows. Therefore indeed all — gods, asuras and men — are the paśus (beasts) of the Lord.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.43
रुद्रः पशुपतिश्चैव पशुपाशविमोचकः यः पशुस्तत्पशुत्वं च व्रतेनानेन संत्यजेत्
rudraḥ paśupatiścaiva paśupāśavimocakaḥ yaḥ paśustatpaśutvaṃ ca vratenānena saṃtyajet
And Rudra is Paśupati, the loosener of the bonds of the paśus. Whoever is a paśu, let him cast off that state of being a paśu by this vow.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.44
तत्कृत्वा न च पापीयान् इति शास्त्रस्य निश्चयः ततो विनायकः साक्षाद् बालो ऽबालपराक्रमः
tatkṛtvā na ca pāpīyān iti śāstrasya niścayaḥ tato vināyakaḥ sākṣād bālo 'bālaparākramaḥ
Having done that, he is not one of greater sin — such is the settled teaching of the scripture. Then Vināyaka himself, a boy of no boyish prowess,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.45
अपूजितस्तदा देवैः प्राह देवान्निवारयन् मामपूज्य जगत्यस्मिन् भक्ष्यभोज्यादिभिः शुभैः
apūjitastadā devaiḥ prāha devānnivārayan māmapūjya jagatyasmin bhakṣyabhojyādibhiḥ śubhaiḥ
being then not worshipped by the gods, spoke, restraining the gods: "Without worshipping me in this world with auspicious foods, eatables and the rest,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.46
कः पुमान्सिद्धिमाप्नोति देवो वा दानवो ऽपि वा ततस्तस्मिन् क्षणादेव देवकार्ये सुरेश्वराः
kaḥ pumānsiddhimāpnoti devo vā dānavo 'pi vā tatastasmin kṣaṇādeva devakārye sureśvarāḥ
what man attains success, whether god or dānava? Therefore, in this task of the gods, O lords of the gods, in that very instant
AI translation rendered from the Sanskrit, not a published edition
LiP 72.47
विघ्नं करिष्ये देवेश कथं कर्तुं समुद्यताः ततः सेन्द्राः सुराः सर्वे भीताः सम्पूज्य तं प्रभुम्
vighnaṃ kariṣye deveśa kathaṃ kartuṃ samudyatāḥ tataḥ sendrāḥ surāḥ sarve bhītāḥ sampūjya taṃ prabhum
I will make an obstacle, O lord of gods — how are you set out to do it?" Then all the gods together with Indra, frightened, worshipped that lord
AI translation rendered from the Sanskrit, not a published edition
LiP 72.49
भक्ष्यभोज्यादिभिश्चैव उण्डरैश्चैव मोदकैः अब्रुवंस्ते गणेशानं निर्विघ्नं चास्तु नः सदा ॥ लिप्_१,७२।४८ भवो ऽप्यनेकैः कुसुमैर् गणेशं भक्ष्यैश् च भोज्यैः सुरसैः सुगन्धैः ।* आलिङ्ग्य चाघ्राय सुतं तदानीमपूजयत्सर्वसुरेन्द्रमुख्यः
bhakṣyabhojyādibhiścaiva uṇḍaraiścaiva modakaiḥ abruvaṃste gaṇeśānaṃ nirvighnaṃ cāstu naḥ sadā // LiP_1,72.48 bhavo 'pyanekaiḥ kusumair gaṇeśaṃ bhakṣyaiś ca bhojyaiḥ surasaiḥ sugandhaiḥ /* āliṅgya cāghrāya sutaṃ tadānīmapūjayatsarvasurendramukhyaḥ
with eatables, foods and the rest, and with uṇḍara cakes and modaka sweets, and they said to the lord of the gaṇas, "Let there always be freedom from obstacles for us." (72.48) Bhava too then honoured Gaṇeśa with many flowers and with eatables and foods, savoury and fragrant, embracing his son and kissing him on the head — he, the chief of all the lords of the gods.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.50
सम्पूज्य पूज्यं सह देवसंघैर् विनायकं नायकमीश्वराणाम् गणेश्वरैरेव नगेन्द्रधन्वा पुरत्रयं दग्धुमसौ जगाम
sampūjya pūjyaṃ saha devasaṃghair vināyakaṃ nāyakamīśvarāṇām gaṇeśvaraireva nagendradhanvā puratrayaṃ dagdhumasau jagāma
Having worshipped, together with the hosts of gods, the worshipful Vināyaka, leader of the lords, he whose bow is the lord of mountains went, with the lords of the gaṇas, to burn the three cities.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.51
तं देवदेवं सुरसिद्धसंघा महेश्वरं भूतगणाश् च सर्वे गणेश्वरा नन्दिमुखास्तदानीं स्ववाहनैरन्वयुरीशमीशाः
taṃ devadevaṃ surasiddhasaṃghā maheśvaraṃ bhūtagaṇāś ca sarve gaṇeśvarā nandimukhāstadānīṃ svavāhanairanvayurīśamīśāḥ
Him, the god of gods, Maheśvara, the hosts of gods and siddhas, and all the troops of spirits, and the lords of the gaṇas headed by Nandin — those lords then followed the Lord on their own mounts.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.52
अग्रे सुराणां च गणेश्वराणां तदाथ नन्दी गिरिराजकल्पम् विमानमारुह्य पुरं प्रहर्तुं जगाम मृत्युं भगवानिवेशः
agre surāṇāṃ ca gaṇeśvarāṇāṃ tadātha nandī girirājakalpam vimānamāruhya puraṃ prahartuṃ jagāma mṛtyuṃ bhagavāniveśaḥ
Then, in front of the gods and of the lords of the gaṇas, Nandin, mounting a chariot like the king of mountains, went to strike the city — the lord Īśa (going) as it were as Death.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.55
यान्तं तदानीं तु शिलादपुत्रम् आरुह्य नागेन्द्रवृषाश्ववर्यान् देवास्तदानीं गणपाश् च सर्वे गणा ययुः स्वायुधचिह्नहस्ताः ॥ लिप्_१,७२।५३ खगेन्द्रमारुह्य नगेन्द्रकल्पं खगध्वजो वामत एव शंभोः ।* जगाम जगतां हिताय पुरत्रयं दग्धुमलुप्तशक्तिः ॥ लिप्_१,७२।५४ तं सर्वदेवाः सुरलोकनाथं समन्ततश्चान्वयुरप्रमेयम् ।* सुरासुरेशं सहस्ररश्मिर् भगवान् सुतीक्ष्णः
yāntaṃ tadānīṃ tu śilādaputram āruhya nāgendravṛṣāśvavaryān devāstadānīṃ gaṇapāś ca sarve gaṇā yayuḥ svāyudhacihnahastāḥ // LiP_1,72.53 khagendramāruhya nagendrakalpaṃ khagadhvajo vāmata eva śaṃbhoḥ /* jagāma jagatāṃ hitāya puratrayaṃ dagdhumaluptaśaktiḥ // LiP_1,72.54 taṃ sarvadevāḥ suralokanāthaṃ samantataścānvayuraprameyam /* surāsureśaṃ sahasraraśmir bhagavān sutīkṣṇaḥ
Then, as the son of Śilāda was going, the gods and all the gaṇa-lords and gaṇas, mounting the best of great elephants, bulls and horses, went with their own weapons and emblems in their hands. (72.53) Mounting the king of birds, who was like the king of mountains, he whose banner is a bird (Viṣṇu) went on Śaṃbhu's very left, for the welfare of the worlds, to burn the three cities, his power undiminished. (72.54) And all the gods followed him on every side, the immeasurable lord of the world of gods, the lord of gods and asuras — the thousand-rayed lord, exceedingly sharp (of rays).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.56
रराज मध्ये भगवान्सुराणां विवाहनो वारिजपत्रवर्णः यथा सुमेरोः शिखराधिरूढः सहस्ररश्मिर् भगवान् सुतीक्ष्णः
rarāja madhye bhagavānsurāṇāṃ vivāhano vārijapatravarṇaḥ yathā sumeroḥ śikharādhirūḍhaḥ sahasraraśmir bhagavān sutīkṣṇaḥ
In the midst of the gods shone the Lord, whose mount is a bird, of the colour of a lotus leaf, as the thousand-rayed lord, exceedingly fierce, when risen upon the peak of Sumeru.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.57
सहस्रनेत्रः प्रथमः सुराणां गजेन्द्रमारुह्य च दक्षिणे ऽस्य जगाम रुद्रस्य पुरं निहन्तुं यथोरगांस्तत्र तु वैनतेयः
sahasranetraḥ prathamaḥ surāṇāṃ gajendramāruhya ca dakṣiṇe 'sya jagāma rudrasya puraṃ nihantuṃ yathoragāṃstatra tu vainateyaḥ
The thousand-eyed one, first among the gods, mounting the king of elephants, went on Rudra's right to destroy the city, as Vainateya (Garuḍa) there (goes) against serpents.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.59
तं सिद्धगन्धर्वसुरेन्द्रवीराः सुरेन्द्रवृन्दाधिपम् इन्द्रम् ईशम् समन्ततस्तुष्टुवुरिष्टदं ते जयेति शक्रं वरपुष्पवृष्ट्या ॥ लिप्_१,७२।५८ तदा ह्यहल्योपपतिं सुरेशं जगत्पतिं दिविष्ठाः ।* प्रणेमुरालोक्य सहस्रनेत्रं सलीलमंबा तनयं यथेन्द्रम्
taṃ siddhagandharvasurendravīrāḥ surendravṛndādhipam indram īśam samantatastuṣṭuvuriṣṭadaṃ te jayeti śakraṃ varapuṣpavṛṣṭyā // LiP_1,72.58 tadā hyahalyopapatiṃ sureśaṃ jagatpatiṃ diviṣṭhāḥ /* praṇemurālokya sahasranetraṃ salīlamaṃbā tanayaṃ yathendram
Him, Indra the lord, chief of the throngs of the gods' lords, the giver of what is desired, the siddhas, gandharvas and heroic lords of the gods praised on all sides with a rain of choice flowers, (crying) "Victory!" to Śakra. (72.58) Then those dwelling in heaven, beholding the thousand-eyed lord of the gods, lord of the world, the paramour of Ahalyā, bowed to him — playfully, as a mother to her son, as to Indra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.60
यमपावकवित्तेशा वायुर्निरृतिरेव च अपाम्पतिस् तथेशानो भवं चानु समागताः
yamapāvakavitteśā vāyurnirṛtireva ca apāmpatis tatheśāno bhavaṃ cānu samāgatāḥ
Yama, Pāvaka (Fire), the lord of wealth (Kubera), Vāyu, and Nirṛti, and the lord of the waters (Varuṇa), and likewise Īśāna, came along after Bhava.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.61
वीरभद्रो रणे भद्रो नैरृत्यां वै रथस्य तु वृषभेन्द्रं समारुह्य रोमजैश् च समावृतः
vīrabhadro raṇe bhadro nairṛtyāṃ vai rathasya tu vṛṣabhendraṃ samāruhya romajaiś ca samāvṛtaḥ
Vīrabhadra, auspicious in battle, in the southwest (quarter) of the chariot, having mounted the lord of bulls and surrounded by those born of (Śiva's) hair,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.62
सेवां चक्रे पुरं हन्तुं देवदेवं त्रियंबकम् महाकालो महातेजा महादेव इवापरः
sevāṃ cakre puraṃ hantuṃ devadevaṃ triyaṃbakam mahākālo mahātejā mahādeva ivāparaḥ
performed service to the god of gods, the three-eyed one, in order to destroy the (triple) city; and Mahākāla of great splendour, like a second Mahādeva,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.63
वायव्यां सगणैः सार्धं सेवां चक्रे रथस्य तु
vāyavyāṃ sagaṇaiḥ sārdhaṃ sevāṃ cakre rathasya tu
together with his troops performed service in the northwest (quarter) of the chariot.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.64
षण्मुखो ऽपि सह सिद्धचारणैः सेनया च गिरिराजसंनिभः देवनाथगणवृन्दसंवृतो वारणेन च तथाग्निसंभवः
ṣaṇmukho 'pi saha siddhacāraṇaiḥ senayā ca girirājasaṃnibhaḥ devanāthagaṇavṛndasaṃvṛto vāraṇena ca tathāgnisaṃbhavaḥ
The six-faced one too, together with the Siddhas and Cāraṇas and with an army, resembling the king of mountains, surrounded by the host of the throngs of the lord of the gods, and with his elephant — and likewise the one born of fire (Skanda) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.65
विघ्नं गणेशो ऽप्यसुरेश्वराणां कृत्वा सुराणां भगवानविघ्नम् विघ्नेश्वरो विघ्नगणैश् च सार्धं तं देशमीशानपदं जगाम
vighnaṃ gaṇeśo 'pyasureśvarāṇāṃ kṛtvā surāṇāṃ bhagavānavighnam vighneśvaro vighnagaṇaiś ca sārdhaṃ taṃ deśamīśānapadaṃ jagāma
And Gaṇeśa the lord too, having made obstruction for the lords of the asuras and freedom from obstruction for the gods, the blessed lord of obstacles, together with the hosts of obstacles, went to that region, the place of Īśāna.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.66
काली तदा कालनिशाप्रकाशं शूलं कपालाभरणा करेण प्रकम्पयन्ती च तदा सुरेन्द्रान् महासुरासृङ्मधुपानमत्ता
kālī tadā kālaniśāprakāśaṃ śūlaṃ kapālābharaṇā kareṇa prakampayantī ca tadā surendrān mahāsurāsṛṅmadhupānamattā
Then Kālī, adorned with skulls, brandishing in her hand a trident that shone like the night of destruction, and thereby making the lords of the gods tremble, intoxicated with drinking the wine that is the blood of the great asuras,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.67
मत्तेभगामी मदलोलनेत्रा मत्तैः पिशाचैश् च गणैश् च मत्तैः मत्तेभचर्मांबरवेष्टिताङ्गी ययौ पुरस्ताच्च गणेश्वरस्य
mattebhagāmī madalolanetrā mattaiḥ piśācaiś ca gaṇaiś ca mattaiḥ mattebhacarmāṃbaraveṣṭitāṅgī yayau purastācca gaṇeśvarasya
riding a maddened elephant, her eyes rolling with intoxication, with intoxicated Piśācas and intoxicated hosts, her body wrapped in a garment of the hide of a maddened elephant, went in front of the lord of the hosts.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.68
तां सिद्धगन्धर्वपिशाचयक्षविद्याधराहीन्द्रसुरेन्द्रमुख्याः प्रणेमुरुच्चैरभितुष्टुवुश् च जयेति देवीं हिमशैलपुत्रीम्
tāṃ siddhagandharvapiśācayakṣavidyādharāhīndrasurendramukhyāḥ praṇemuruccairabhituṣṭuvuś ca jayeti devīṃ himaśailaputrīm
To her the Siddhas, Gandharvas, Piśācas, Yakṣas, Vidyādharas, chief among the lords of serpents and lords of gods, bowed and loudly praised the goddess, the daughter of the snowy mountain, (crying) "Victory!"
AI translation rendered from the Sanskrit, not a published edition
LiP 72.69
मातरः सुरवरारिसूदनाः सादरं सुरगणैः सुपूजिताः मातरं ययुरथ स्ववाहनैः स्वैर्गणैर्ध्वजधरैः समन्ततः
mātaraḥ suravarārisūdanāḥ sādaraṃ suragaṇaiḥ supūjitāḥ mātaraṃ yayuratha svavāhanaiḥ svairgaṇairdhvajadharaiḥ samantataḥ
The Mothers, slayers of the foes of the best of the gods, well worshipped with reverence by the hosts of gods, then went to the Mother on their own mounts, with their own troops bearing banners on every side.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.70
दुर्गारूढमृगाधिपा दुरतिगा दोर्दण्डवृन्दैः शिवा बिभ्राणाङ्कुशशूलपाशपरशुं चक्रासिशङ्खायुधम् प्रौढादित्यसहस्रसदृशैर्नेत्रैर्दहन्ती पथं बालाबालपराक्रमा भगवती दैत्यान्प्रहर्तुं ययौ
durgārūḍhamṛgādhipā duratigā dordaṇḍavṛndaiḥ śivā bibhrāṇāṅkuśaśūlapāśaparaśuṃ cakrāsiśaṅkhāyudham prauḍhādityasahasrasadṛśairnetrairdahantī pathaṃ bālābālaparākramā bhagavatī daityānprahartuṃ yayau
Durgā, mounted on the lord of beasts, hard to approach, the auspicious one, bearing in her multitude of staff-like arms the goad, trident, noose and axe, the discus, sword, conch and (other) weapons, burning the path with eyes like a thousand full-grown suns, a girl with unequalled valour, the blessed goddess went to strike down the Daityas.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.71
तं देवमीशं त्रिपुरं निहन्तुं तदा तु देवेन्द्ररविप्रकाशाः गजैर्हयैः सिंहवरै रथैश् च वृषैर्ययुस्ते गणराजमुख्याः
taṃ devamīśaṃ tripuraṃ nihantuṃ tadā tu devendraraviprakāśāḥ gajairhayaiḥ siṃhavarai rathaiś ca vṛṣairyayuste gaṇarājamukhyāḥ
Then, to destroy that Tripura, those chiefs among the lords of the hosts, shining like the sun and like Indra of the gods, went with elephants, horses, excellent lions, chariots and bulls (following) that lord god.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.72
हलैश् च फालैर् मुसलैर् भुशुण्डैर् गिरीन्द्रकूटैर् गिरिसन्निभास्ते ययुः पुरस्ताद्धि महेश्वरस्य सुरेश्वरा भूतगणेश्वराश् च
halaiś ca phālair musalair bhuśuṇḍair girīndrakūṭair girisannibhāste yayuḥ purastāddhi maheśvarasya sureśvarā bhūtagaṇeśvarāś ca
With ploughs and ploughshares, with clubs and bhuśuṇḍi weapons, and with peaks of great mountains, those (beings) resembling mountains went in front of Maheśvara — the lords of the gods and the lords of the hosts of spirits.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.73
तथेन्द्रपद्मोद्भवविष्णुमुख्याः सुरा गणेशाश् च गणेशमीशम् जयेति वाग्भिर् भगवन्तमूचुः किरीटदत्ताञ्जलयः समन्तात्
tathendrapadmodbhavaviṣṇumukhyāḥ surā gaṇeśāś ca gaṇeśamīśam jayeti vāgbhir bhagavantamūcuḥ kirīṭadattāñjalayaḥ samantāt
Likewise Indra, the lotus-born (Brahmā), Viṣṇu and the other chief gods and the lords of the hosts spoke to the blessed lord of the hosts with words of "Victory!", their palms joined and placed upon their crowns, on every side.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.74
ननृतुर्मुनयः सर्वे दण्डहस्ता जटाधराः ववृषुः पुष्पवर्षाणि खेचराः सिद्धचारणाः पुरत्रयं च विप्रेन्द्राः प्राणदत्सर्वतस् तथा
nanṛturmunayaḥ sarve daṇḍahastā jaṭādharāḥ vavṛṣuḥ puṣpavarṣāṇi khecarāḥ siddhacāraṇāḥ puratrayaṃ ca viprendrāḥ prāṇadatsarvatas tathā
All the sages danced, staffs in hand, wearing matted locks; the sky-going Siddhas and Cāraṇas rained showers of flowers; and the best of the brahmins likewise roared at the triple city from every side.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.75
गणेश्वरैर् देवगणैश् च भृङ्गी सहावृतः सर्वगणेन्द्रवर्यः जगाम योगी त्रिपुरं निहन्तुं विमानमारुह्य यथा महेन्द्रः
gaṇeśvarair devagaṇaiś ca bhṛṅgī sahāvṛtaḥ sarvagaṇendravaryaḥ jagāma yogī tripuraṃ nihantuṃ vimānamāruhya yathā mahendraḥ
Surrounded by the lords of the hosts and the hosts of gods, Bhṛṅgī, best of all the lords of the hosts, the yogin, mounting a celestial car like Mahendra, went to destroy Tripura.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.76
केशो विगतवासाश् च महाकेशो महाज्वरः सोमवल्ली सवर्णश् च सोमपः सेनकस् तथा
keśo vigatavāsāś ca mahākeśo mahājvaraḥ somavallī savarṇaś ca somapaḥ senakas tathā
Keśa and Vigatavāsas, Mahākeśa, Mahājvara, Somavallī and Savarṇa, Somapa and likewise Senaka,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.77
सोमधृक् सूर्यवाचश् च सूर्यपेषणकस् तथा सूर्याक्षः सूरिनामा च सुरः सुन्दर एव च
somadhṛk sūryavācaś ca sūryapeṣaṇakas tathā sūryākṣaḥ sūrināmā ca suraḥ sundara eva ca
Somadhṛk and Sūryavācas, and likewise Sūryapeṣaṇaka, Sūryākṣa and the one named Sūrin, Sura and Sundara too,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.78
प्रकुदः ककुदन्तश् च कम्पनश् च प्रकम्पनः इन्द्रश् चेन्द्रजयश्चैव महाभीर् भीमकस् तथा
prakudaḥ kakudantaś ca kampanaś ca prakampanaḥ indraś cendrajayaścaiva mahābhīr bhīmakas tathā
Prakuda and Kakudanta, Kampana and Prakampana, Indra and Indrajaya, Mahābhī and likewise Bhīmaka,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.79
शताक्षश्चैव पञ्चाक्षः सहस्राक्षो महोदरः यमजिह्वः शताश्वश् च कण्ठनः कण्ठपूजनः
śatākṣaścaiva pañcākṣaḥ sahasrākṣo mahodaraḥ yamajihvaḥ śatāśvaś ca kaṇṭhanaḥ kaṇṭhapūjanaḥ
Śatākṣa and Pañcākṣa, Sahasrākṣa, Mahodara, Yamajihva and Śatāśva, Kaṇṭhana and Kaṇṭhapūjana,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.80
द्विशिखस् त्रिशिखश्चैव तथा पञ्चशिखो द्विजाः मुण्डो ऽर्धमुण्डो दीर्घश् च पिशाचास्यः पिनाकधृक्
dviśikhas triśikhaścaiva tathā pañcaśikho dvijāḥ muṇḍo 'rdhamuṇḍo dīrghaś ca piśācāsyaḥ pinākadhṛk
Dviśikha and Triśikha, and likewise Pañcaśikha, O twice-born ones, Muṇḍa, Ardhamuṇḍa and Dīrgha, Piśācāsya, Pinākadhṛk,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.81
पिप्पलायतनश्चैव तथा ह्यङ्गारकाशनः शिथिलः शिथिलास्यश् च अक्षपादो ह्यजः कुजः
pippalāyatanaścaiva tathā hyaṅgārakāśanaḥ śithilaḥ śithilāsyaś ca akṣapādo hyajaḥ kujaḥ
And (there was) Pippalāyatana, and likewise Aṅgārakāśana, Śithila and Śithilāsya, Akṣapāda, Aja and Kuja.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.82
अजवक्त्रो हयवक्त्रो गजवक्त्रो ऽर्ध्ववक्त्रकः इत्याद्याः परिवार्येशं लक्ष्यलक्षणवर्जिताः
ajavaktro hayavaktro gajavaktro 'rdhvavaktrakaḥ ityādyāḥ parivāryeśaṃ lakṣyalakṣaṇavarjitāḥ
Goat-faced, horse-faced, elephant-faced, and the one whose face is turned upward — these and others, devoid of mark and characteristic, surrounded the Lord.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.83
वृन्दशस्तं समावृत्य जग्मुः सोमं गणैर्वृताः सहस्राणां सहस्राणि रुद्राणामूर्ध्वरेतसाम्
vṛndaśastaṃ samāvṛtya jagmuḥ somaṃ gaṇairvṛtāḥ sahasrāṇāṃ sahasrāṇi rudrāṇāmūrdhvaretasām
In throngs they encircled him and went (along with) Soma (Śiva), surrounded by their hosts — thousands upon thousands of Rudras whose seed is drawn upward.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.84
समावृत्य महादेवं देवदेवं महेश्वरम् दग्धुं पुरत्रयं जग्मुः कोटिकोटिगणैर्वृताः
samāvṛtya mahādevaṃ devadevaṃ maheśvaram dagdhuṃ puratrayaṃ jagmuḥ koṭikoṭigaṇairvṛtāḥ
Encircling Mahādeva, the god of gods, Maheśvara, they went to burn the three cities, surrounded by hosts numbering crores upon crores.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.85
त्रयस्त्रिंशत्सुराश्चैव त्रयश् च त्रिशतास् तथा त्रयश् च त्रिसहस्राणि जग्मुर्देवाः समन्ततः
trayastriṃśatsurāścaiva trayaś ca triśatās tathā trayaś ca trisahasrāṇi jagmurdevāḥ samantataḥ
And the thirty-three gods, and likewise the three (times) three hundred, and the three (times) three thousand gods went on every side.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.86
मातरः सर्वलोकानां गणानां चैव मातरः भूतानां मातरश्चैव जग्मुर्देवस्य पृष्ठतः
mātaraḥ sarvalokānāṃ gaṇānāṃ caiva mātaraḥ bhūtānāṃ mātaraścaiva jagmurdevasya pṛṣṭhataḥ
The mothers of all the worlds, and the mothers of the hosts, and the mothers of the beings, went behind the god.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.87
भाति मध्ये गणानां च रथमध्ये गणेश्वरः नभस्यमलनक्षत्रे तारामध्य इवोडुराट्
bhāti madhye gaṇānāṃ ca rathamadhye gaṇeśvaraḥ nabhasyamalanakṣatre tārāmadhya ivoḍurāṭ
And in the midst of the hosts, in the middle of the chariot, the lord of hosts shines, like the king of stars amid the stars in a cloudless, spotless sky.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.88
रराज देवी देवस्य गिरिजा पार्श्वसंस्थिता तदा प्रभावतो गौरी भवस्येव जगन्मयी
rarāja devī devasya girijā pārśvasaṃsthitā tadā prabhāvato gaurī bhavasyeva jaganmayī
Then the goddess, the mountain's daughter, standing at the god's side, shone; by (her own) power Gaurī, made of the world, as if (she were) Bhava himself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.89
शुभावती तदा देवी पार्श्वसंस्था विभाति सा चामरासक्तहस्ताग्रा सा हेमांबुजवर्णिका
śubhāvatī tadā devī pārśvasaṃsthā vibhāti sā cāmarāsaktahastāgrā sā hemāṃbujavarṇikā
Then that auspicious goddess, standing at his side, shines forth, the tips of her hands holding a yak-tail fan, she of the colour of a golden lotus.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.90
अथ विभाति विभोर्विशदं वपुर् भसितभासितमंबिकया तया सितमिवाभ्रमहो सह विद्युता नभसि देवपतेः परमेष्ठिनः
atha vibhāti vibhorviśadaṃ vapur bhasitabhāsitamaṃbikayā tayā sitamivābhramaho saha vidyutā nabhasi devapateḥ parameṣṭhinaḥ
Then the bright body of the mighty one shines, smeared with ash, with that Ambikā — like, ah, a white cloud together with lightning in the sky — of the lord of gods, the supreme one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.91
भातीन्द्रधनुषाकाशं मेरुणा च यथा जगत् हिरण्यधनुषा सौम्यं वपुः शंभोः शशिद्युति
bhātīndradhanuṣākāśaṃ meruṇā ca yathā jagat hiraṇyadhanuṣā saumyaṃ vapuḥ śaṃbhoḥ śaśidyuti
As the sky shines with Indra's bow (the rainbow), and as the world with Meru, so the gentle body of Śambhu, with the moon's radiance, shines with (his) golden bow.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.92
सितातपत्रं रत्नांशुमिश्रितं परमेष्ठिनः यथोदये शशाङ्कस्य भात्यखण्डं हि मण्डलम्
sitātapatraṃ ratnāṃśumiśritaṃ parameṣṭhinaḥ yathodaye śaśāṅkasya bhātyakhaṇḍaṃ hi maṇḍalam
The white parasol of the supreme one, mingled with the rays of gems, shines like the unbroken disc of the moon at its rising.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.93
सदुकूला शिवे रक्ता लम्बिता भाति मालिका छत्रान्ता रत्नजाकाशात् पतन्तीव सरिद्वरा
sadukūlā śive raktā lambitā bhāti mālikā chatrāntā ratnajākāśāt patantīva saridvarā
A red garland with fine cloth hangs down upon Śiva and shines, (reaching) to the parasol's edge, as if the best of rivers were falling from a sky made of gems.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.94
अथ महेन्द्रविरिञ्चिविभावसुप्रभृतिभिर् नतपादसरोरुहः सह तदा च जगाम तयांबया सकललोकहिताय पुरत्रयम्
atha mahendraviriñcivibhāvasuprabhṛtibhir natapādasaroruhaḥ saha tadā ca jagāma tayāṃbayā sakalalokahitāya puratrayam
Then he, whose lotus-feet were bowed to by great Indra, Viriñci (Brahmā), Vibhāvasu (the fire/sun) and the rest, went together with that Mother, for the good of all the worlds, to the three cities.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.95
दग्धुं समर्थो मनसा क्षणेन चराचरं सर्वमिदं त्रिशूली किमत्र दग्धुं त्रिपुरं पिनाकी स्वयं गतश्चात्र गणैश् च सार्धम्
dagdhuṃ samartho manasā kṣaṇena carācaraṃ sarvamidaṃ triśūlī kimatra dagdhuṃ tripuraṃ pinākī svayaṃ gataścātra gaṇaiś ca sārdham
The bearer of the trident is able to burn all this, moving and unmoving, in a moment by mere thought; what then (is the difficulty) here in burning Tripura? Yet the bearer of the Pināka went there himself, and together with his hosts.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.96
रथेन किं चेषुवरेण तस्य गणैश् च किं देवगणैश् च शंभोः पुरत्रयं दग्धुमलुप्तशक्तेः किमेतद् इत्याहुर् अजेन्द्रमुख्याः
rathena kiṃ ceṣuvareṇa tasya gaṇaiś ca kiṃ devagaṇaiś ca śaṃbhoḥ puratrayaṃ dagdhumaluptaśakteḥ kimetad ityāhur ajendramukhyāḥ
What need has he of a chariot and of the excellent arrow, and what of his hosts and of the hosts of gods — Śambhu, whose power is undiminished, to burn the three cities? What is this? — so said Brahmā, Indra and the chief (gods).
AI translation rendered from the Sanskrit, not a published edition
LiP 72.97
मन्वाम नूनं भगवान्पिनाकी लीलार्थमेतत्सकलं प्रवर्त्तुम् व्यवस्थितश्चेति तथान्यथा चेद् आडम्बरेणास्य फलं किमन्यत्
manvāma nūnaṃ bhagavānpinākī līlārthametatsakalaṃ pravarttum vyavasthitaśceti tathānyathā ced āḍambareṇāsya phalaṃ kimanyat
We surely think that the blessed bearer of the Pināka has undertaken all this in order to carry on (his) play, and has thus arranged it; for if it were otherwise, what other fruit would there be from this display of his?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.98
पुरत्रयस्यास्य समीपवर्ती सुरेश्वरैर् नन्दिमुखैश् च नन्दी गणैर्गणेशस्तु रराज देव्या जगद्रथो मेरुरिवाष्टशृङ्गैः
puratrayasyāsya samīpavartī sureśvarair nandimukhaiś ca nandī gaṇairgaṇeśastu rarāja devyā jagadratho merurivāṣṭaśṛṅgaiḥ
Nandin, staying near these three cities with the lords of the gods and those headed by Nandi, and the lord of hosts with his hosts — the world-chariot with the Goddess shone like Meru with its eight peaks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.99
अथ निरीक्ष्य सुरेश्वरमीश्वरं सगणमद्रिसुतासहितं तदा त्रिपुररङ्गतलोपरि संस्थितः सुरगणो ऽनुजगाम स्वयं तथा
atha nirīkṣya sureśvaramīśvaraṃ sagaṇamadrisutāsahitaṃ tadā tripuraraṅgatalopari saṃsthitaḥ suragaṇo 'nujagāma svayaṃ tathā
Then, having beheld Īśvara the lord of gods with his hosts, accompanied by the mountain's daughter, the host of gods, stationed above the stage-floor of Tripura, followed after him of itself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.100
जगत्त्रयं सर्वमिवापरं तत् पुरत्रयं तत्र विभाति सम्यक् नरेश्वरैश्चैव गणैश् च देवैः सुरेतरैश् च त्रिविधैर्मुनीन्द्राः
jagattrayaṃ sarvamivāparaṃ tat puratrayaṃ tatra vibhāti samyak nareśvaraiścaiva gaṇaiś ca devaiḥ suretaraiś ca trividhairmunīndrāḥ
There those three cities shine forth fully, as if they were another whole triple world, with lords of men and with hosts and with gods and with the threefold beings other than gods, O best of sages.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.101
अथ सज्यं धनुः कृत्वा शर्वः संधाय तं शरम् युक्त्वा पाशुपतास्त्रेण त्रिपुरं समचिन्तयत्
atha sajyaṃ dhanuḥ kṛtvā śarvaḥ saṃdhāya taṃ śaram yuktvā pāśupatāstreṇa tripuraṃ samacintayat
Then, having strung the bow and fitted that arrow to it, Śarva, joining it with the Pāśupata weapon, fixed his mind upon Tripura.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.102
तस्मिन् स्थिते महादेवे रुद्रे विततकार्मुके पुराणि तेन कालेन जग्मुरेकत्वमाशु वै
tasmin sthite mahādeve rudre vitatakārmuke purāṇi tena kālena jagmurekatvamāśu vai
While that Great God, Rudra, stood there with his bow drawn, the (three) cities in that time swiftly came into a single state.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.103
एकीभावं गते चैव त्रिपुरे समुपागते बभूव तुमुलो हर्षो देवतानां महात्मनाम्
ekībhāvaṃ gate caiva tripure samupāgate babhūva tumulo harṣo devatānāṃ mahātmanām
And when (the three cities) had come into a single state and Tripura had drawn near, there arose a tumultuous joy among the great-souled gods.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.104
ततो देवगणाः सर्वे सिद्धाश् च परमर्षयः जयेति वाचो मुमुचुः संस्तुवन्तो ऽष्टमूर्तिकम्
tato devagaṇāḥ sarve siddhāś ca paramarṣayaḥ jayeti vāco mumucuḥ saṃstuvanto 'ṣṭamūrtikam
Then all the hosts of gods, the Siddhas, and the supreme seers uttered cries of "Victory!" as they praised the One of Eight Forms.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.105
अथाह भगवान्ब्रह्मा भगनेत्रनिपातनम् पुष्ययोगे ऽपि सम्प्राप्ते लीलावशमुमापतिम्
athāha bhagavānbrahmā bhaganetranipātanam puṣyayoge 'pi samprāpte līlāvaśamumāpatim
Then the lord Brahmā spoke to the caster-down of Bhaga's eye, to Umā's husband, who was in the power of (his own) play, when the Puṣya conjunction too had come round.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.106
स्थाने तव महादेव चेष्टेयं परमेश्वर पूर्वदेवाश् च देवाश् च समास्तव यतः प्रभो
sthāne tava mahādeva ceṣṭeyaṃ parameśvara pūrvadevāś ca devāś ca samāstava yataḥ prabho
This behaviour of yours is fitting, O Mahādeva, O supreme lord, since both the former gods (the asuras) and the gods are alike to you, O master.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.107
तथापि देवा धर्मिष्ठाः पूर्वदेवाश् च पापिनः यतस्तस्माज्जगन्नाथ लीलां त्यक्तुमिहार्हसि
tathāpi devā dharmiṣṭhāḥ pūrvadevāś ca pāpinaḥ yatastasmājjagannātha līlāṃ tyaktumihārhasi
Nevertheless, since the gods are most righteous and the former gods (the asuras) are sinners, therefore, O Lord of the world, you ought here to give up this play.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.108
किं रथेन ध्वजेनेश तव दग्धुं पुरत्रयम् इषुणा भूतसंघैश् च विष्णुना च मया प्रभो
kiṃ rathena dhvajeneśa tava dagdhuṃ puratrayam iṣuṇā bhūtasaṃghaiś ca viṣṇunā ca mayā prabho
What need have you, O Lord, of a chariot, of a banner, of an arrow, of the hosts of beings, of Viṣṇu, and of me, in order to burn the three cities, O master?
AI translation rendered from the Sanskrit, not a published edition
LiP 72.109
पुष्ययोगे त्वनुप्राप्ते पुरं दग्धुमिहार्हसि यावन्न यान्ति देवेश वियोगं तावदेव तु
puṣyayoge tvanuprāpte puraṃ dagdhumihārhasi yāvanna yānti deveśa viyogaṃ tāvadeva tu
— tr. refused: cyber
LiP 72.110
दग्धुमर्हसि शीघ्रं त्वं त्रीण्येतानि पुराणि वै अथ देवो महादेवः सर्वज्ञस्तदवैक्षत
dagdhumarhasi śīghraṃ tvaṃ trīṇyetāni purāṇi vai atha devo mahādevaḥ sarvajñastadavaikṣata
— tr. refused: cyber
LiP 72.111
पुरत्रयं विरूपाक्षस् तत्क्षणाद्भस्म वै कृतम् सोमश् च भगवान्विष्णुः कालाग्निर्वायुरेव च
puratrayaṃ virūpākṣas tatkṣaṇādbhasma vai kṛtam somaś ca bhagavānviṣṇuḥ kālāgnirvāyureva ca
— tr. refused: cyber
LiP 72.112
शरे व्यवस्थिताः सर्वे देवमूचुः प्रणम्य तम् दग्धमप्यथ देवेश वीक्षणेन पुरत्रयम्
śare vyavasthitāḥ sarve devamūcuḥ praṇamya tam dagdhamapyatha deveśa vīkṣaṇena puratrayam
— tr. refused: cyber
LiP 72.113
अस्मद्धितार्थं देवेश शरं मोक्तुमिहार्हसि अथ संमृज्य धनुषो ज्यां हसन् त्रिपुरार्दनः
asmaddhitārthaṃ deveśa śaraṃ moktumihārhasi atha saṃmṛjya dhanuṣo jyāṃ hasan tripurārdanaḥ
"For our benefit, O lord of gods, you ought to release the arrow here." Then, stroking the bowstring, the destroyer of Tripura, laughing—
AI translation rendered from the Sanskrit, not a published edition
LiP 72.114
मुमोच बाणं विप्रेन्द्रा व्याकृष्याकर्णम् ईश्वरः तत्क्षणात्त्रिपुरं दग्ध्वा त्रिपुरान्तकरः शरः
mumoca bāṇaṃ viprendrā vyākṛṣyākarṇam īśvaraḥ tatkṣaṇāttripuraṃ dagdhvā tripurāntakaraḥ śaraḥ
—the Lord released the arrow, O best of brahmins, drawing (the bow) back to his ear; and that very instant, having burnt Tripura, the arrow that made an end of Tripura,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.115
देवदेवं समासाद्य नमस्कृत्वा व्यवस्थितः रेजे पुरत्रयं दग्धं दैत्यकोटिशतैर्वृतम्
devadevaṃ samāsādya namaskṛtvā vyavasthitaḥ reje puratrayaṃ dagdhaṃ daityakoṭiśatairvṛtam
Having come to the God of gods and bowed, (the arrow) took its place; and the burnt triple city, encircled by hundreds of crores of Daityas, shone —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.116
इषुणा तेन कल्पान्ते रुद्रेणेव जगत्त्रयम् ये पूजयन्ति तत्रापि दैत्या रुद्रं सबान्धवाः
iṣuṇā tena kalpānte rudreṇeva jagattrayam ye pūjayanti tatrāpi daityā rudraṃ sabāndhavāḥ
— tr. refused: cyber
LiP 72.117
गाणपत्यं तदा शंभोर् ययुः पूजाविधेर्बलात् न किंचिद् अब्रुवन् देवाः सेन्द्रोपेन्द्रा गणेश्वराः
gāṇapatyaṃ tadā śaṃbhor yayuḥ pūjāvidherbalāt na kiṃcid abruvan devāḥ sendropendrā gaṇeśvarāḥ
Then, by the power of their observance of worship, they attained the rank of Śambhu's gaṇas; and the gods, along with Indra and Upendra, and the lords of the gaṇas, said nothing at all.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.118
भयाद्देवं निरीक्ष्यैव देवीं हिमवतः सुताम् दृष्ट्वा भीतं तदानीकं देवानां देवपुङ्गवः
bhayāddevaṃ nirīkṣyaiva devīṃ himavataḥ sutām dṛṣṭvā bhītaṃ tadānīkaṃ devānāṃ devapuṅgavaḥ
Out of fear they merely looked at the god and at the goddess, the daughter of Himavat; and the bull among gods, seeing that host of the gods afraid,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.119
किं चेत्याह तदा देवान् प्रणेमुस्तं समन्ततः
kiṃ cetyāha tadā devān praṇemustaṃ samantataḥ
"What is it?" he said then to the gods; and they bowed to him from every side.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.120
ववन्दिरे नन्दिनमिन्दुभूषणं ववन्दिरे पर्वतराजसंभवाम् ववन्दिरे चाद्रिसुतासुतं प्रभुं ववन्दिरे देवगणा महेश्वरम्
vavandire nandinamindubhūṣaṇaṃ vavandire parvatarājasaṃbhavām vavandire cādrisutāsutaṃ prabhuṃ vavandire devagaṇā maheśvaram
They saluted Nandin; (they saluted) the one adorned with the moon; they saluted her born of the king of mountains; and they saluted the lord, the son of the mountain's daughter; the hosts of gods saluted Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.121
तुष्टाव हृदये ब्रह्मा देवैः सह समाहितः विष्णुना च भवं देवं त्रिपुरारातिमीश्वरम्
tuṣṭāva hṛdaye brahmā devaiḥ saha samāhitaḥ viṣṇunā ca bhavaṃ devaṃ tripurārātimīśvaram
Brahmā, together with the gods and with Viṣṇu, collected in mind, praised in his heart the god Bhava, the lord, the foe of Tripura.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.122
प्रसीद देवदेवेश प्रसीद परमेश्वर प्रसीद जगतां नाथ प्रसीदानन्ददाव्यय
prasīda devadeveśa prasīda parameśvara prasīda jagatāṃ nātha prasīdānandadāvyaya
Be gracious, lord of the gods of gods; be gracious, supreme lord; be gracious, master of the worlds; be gracious, O giver of bliss, O imperishable one.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.123
पञ्चास्यरुद्ररुद्राय पञ्चाशत्कोटिमूर्तये आत्मत्रयोपविष्टाय विद्यातत्त्वाय ते नमः
pañcāsyarudrarudrāya pañcāśatkoṭimūrtaye ātmatrayopaviṣṭāya vidyātattvāya te namaḥ
Homage to you, the Rudra of the five-faced Rudra, whose forms are fifty crores, who is seated in the three selves, who is the principle of knowledge (vidyā-tattva).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.124
शिवाय शिवतत्त्वाय अघोराय नमोनमः अघोराष्टकतत्त्वाय द्वादशात्मस्वरूपिणे
śivāya śivatattvāya aghorāya namonamaḥ aghorāṣṭakatattvāya dvādaśātmasvarūpiṇe
To Śiva, to the Śiva-principle, to Aghora, homage and homage again; to him who is the principle of the eightfold Aghora, whose own form is the twelve selves.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.125
विद्युत्कोटिप्रतीकाशम् अष्टकाशं सुशोभनम् रूपमास्थाय लोके ऽस्मिन् संस्थिताय शिवात्मने
vidyutkoṭipratīkāśam aṣṭakāśaṃ suśobhanam rūpamāsthāya loke 'smin saṃsthitāya śivātmane
To him who, having assumed a form shining like ten million lightnings, eight-fold in appearance, most beautiful, stands in this world — to Śiva's self (homage).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.126
अग्निवर्णाय रौद्राय अंबिकार्धशरीरिणे धवलश्यामरक्तानां मुक्तिदायामराय च
agnivarṇāya raudrāya aṃbikārdhaśarīriṇe dhavalaśyāmaraktānāṃ muktidāyāmarāya ca
To him of fire-colour, to the fierce one, to him whose body is half Ambikā's, to the giver of release to the white, the dark, and the red, and to the immortal one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.127
ज्येष्ठाय रुद्ररूपाय सोमाय वरदाय च त्रिलोकाय त्रिदेवाय वषट्काराय वै नमः
jyeṣṭhāya rudrarūpāya somāya varadāya ca trilokāya tridevāya vaṣaṭkārāya vai namaḥ
To the eldest, to him of Rudra's form, to Soma, to the granter of boons, to the triple world, to the triple god, to the utterance vaṣaṭ — homage indeed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.128
मध्ये गगनरूपाय गगनस्थाय ते नमः अष्टक्षेत्राष्टरूपाय अष्टतत्त्वाय ते नमः
madhye gaganarūpāya gaganasthāya te namaḥ aṣṭakṣetrāṣṭarūpāya aṣṭatattvāya te namaḥ
To him whose form in the middle is the sky, to him who abides in the sky, homage to you; to him of the eight fields and eight forms, to the eight principles, homage to you.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.129
चतुर्धा च चतुर्धा च चतुर्धा संस्थिताय च पञ्चधा पञ्चधा चैव पञ्चमन्त्रशरीरिणे
caturdhā ca caturdhā ca caturdhā saṃsthitāya ca pañcadhā pañcadhā caiva pañcamantraśarīriṇe
And to him who abides fourfold and fourfold and fourfold, and fivefold and indeed fivefold, whose body is the five mantras.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.130
चतुःषष्टिप्रकाराय अकाराय नमोनमः द्वात्रिंशत्तत्त्वरूपाय उकाराय नमोनमः
catuḥṣaṣṭiprakārāya akārāya namonamaḥ dvātriṃśattattvarūpāya ukārāya namonamaḥ
To him of sixty-four modes, to the sound A, homage and homage; to him whose form is the thirty-two principles, to the sound U, homage and homage.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.131
षोडशात्मस्वरूपाय मकाराय नमोनमः अष्टधात्मस्वरूपाय अर्धमात्रात्मने नमः
ṣoḍaśātmasvarūpāya makārāya namonamaḥ aṣṭadhātmasvarūpāya ardhamātrātmane namaḥ
To him whose own form is the sixteen selves, to the sound M, homage and homage; to him whose own form is eightfold, to the self of the half-measure (of Oṃ), homage.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.132
ओङ्काराय नमस्तुभ्यं चतुर्धा संस्थिताय च गगनेशाय देवाय स्वर्गेशाय नमो नमः
oṅkārāya namastubhyaṃ caturdhā saṃsthitāya ca gaganeśāya devāya svargeśāya namo namaḥ
Homage to you, to Oṃ, and to him who abides fourfold; to the god who is lord of the sky, to the lord of heaven, homage and homage.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.133
सप्तलोकाय पातालनरकेशाय वै नमः अष्टक्षेत्राष्टरूपाय परात्परतराय च
saptalokāya pātālanarakeśāya vai namaḥ aṣṭakṣetrāṣṭarūpāya parātparatarāya ca
Homage indeed to him who is the seven worlds, to the lord of the underworld and the hells; to him of the eight fields and eight forms, and to him higher than the highest.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.134
सहस्रशिरसे तुभ्यं सहस्राय च ते नमः सहस्रपादयुक्ताय शर्वाय परमेष्ठिने
sahasraśirase tubhyaṃ sahasrāya ca te namaḥ sahasrapādayuktāya śarvāya parameṣṭhine
To you of a thousand heads, and to you who are thousandfold, homage; to him endowed with a thousand feet, to Śarva, to the highest-standing one.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.135
नवात्मतत्त्वरूपाय नवाष्टात्मात्मशक्तये पुनरष्टप्रकाशाय तथाष्टाष्टकमूर्तये
navātmatattvarūpāya navāṣṭātmātmaśaktaye punaraṣṭaprakāśāya tathāṣṭāṣṭakamūrtaye
To him whose form is the nine principles of the self, to him whose power is the self of the nine and the eight, to him who again shines eightfold, and likewise to him whose forms are the eight eights.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.136
चतुःषष्ट्यात्मतत्त्वाय पुनरष्टविधाय ते गुणाष्टकवृतायैव गुणिने निर्गुणाय ते
catuḥṣaṣṭyātmatattvāya punaraṣṭavidhāya te guṇāṣṭakavṛtāyaiva guṇine nirguṇāya te
To you who are the sixty-four principles of the self, and again eightfold; to you who are encompassed by the eight qualities, possessed of qualities, and (yet) free of qualities.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.137
मूलस्थाय नमस्तुभ्यं शाश्वतस्थानवासिने नाभिमण्डलसंस्थाय हृदि निःस्वनकारिणे
mūlasthāya namastubhyaṃ śāśvatasthānavāsine nābhimaṇḍalasaṃsthāya hṛdi niḥsvanakāriṇe
Homage to you who abide at the root, who dwell in the eternal place, who are established in the circle of the navel, who make the sound in the heart.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.138
कन्धरे च स्थितायैव तालुरन्ध्रस्थिताय च भ्रूमध्ये संस्थितायैव नादमध्ये स्थिताय च
kandhare ca sthitāyaiva tālurandhrasthitāya ca bhrūmadhye saṃsthitāyaiva nādamadhye sthitāya ca
And to him who stands in the neck, and who stands in the aperture of the palate, and who abides in the middle of the brows, and who stands in the middle of the sound.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.139
चन्द्रबिम्बस्थितायैव शिवाय शिवरूपिणे वह्निसोमार्करूपाय षट्त्रिंशच्छक्तिरूपिणे
candrabimbasthitāyaiva śivāya śivarūpiṇe vahnisomārkarūpāya ṣaṭtriṃśacchaktirūpiṇe
And to him who abides in the orb of the moon, to Śiva of Śiva's form, whose forms are fire, moon, and sun, whose form is the thirty-six powers.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.140
त्रिधा संवृत्य लोकान्वै प्रसुप्तभुजगात्मने त्रिप्रकारं स्थितायैव त्रेताग्निमयरूपिणे
tridhā saṃvṛtya lokānvai prasuptabhujagātmane triprakāraṃ sthitāyaiva tretāgnimayarūpiṇe
To him who, having enveloped the worlds threefold, is the self of the sleeping serpent; to him who abides in three modes, whose form consists of the three (sacrificial) fires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.141
सदाशिवाय शान्ताय महेशाय पिनाकिने सर्वज्ञाय शरण्याय सद्योजाताय वै नमः
sadāśivāya śāntāya maheśāya pinākine sarvajñāya śaraṇyāya sadyojātāya vai namaḥ
To Sadāśiva, to the tranquil one, to Maheśa, to the bearer of the Pināka, to the all-knowing one, to the giver of refuge, to Sadyojāta — homage!
AI translation rendered from the Sanskrit, not a published edition
LiP 72.142
अघोराय नमस्तुभ्यं वामदेवाय ते नमः तत्पुरुषाय नमो ऽस्तु ईशानाय नमोनमः
aghorāya namastubhyaṃ vāmadevāya te namaḥ tatpuruṣāya namo 'stu īśānāya namonamaḥ
Homage to you, Aghora; homage to you, Vāmadeva; let there be homage to Tatpuruṣa; homage, homage to Īśāna!
AI translation rendered from the Sanskrit, not a published edition
LiP 72.143
नमस्त्रिंशत्प्रकाशाय शान्तातीताय वै नमः अनन्तेशाय सूक्ष्माय उत्तमाय नमो ऽस्तु ते
namastriṃśatprakāśāya śāntātītāya vai namaḥ ananteśāya sūkṣmāya uttamāya namo 'stu te
Homage to him of thirtyfold radiance; homage indeed to him who is beyond the tranquil; homage be to you, lord of the endless, subtle, supreme one!
AI translation rendered from the Sanskrit, not a published edition
LiP 72.144
एकाक्षाय नमस्तुभ्यम् एकरुद्राय ते नमः नमस्त्रिमूर्तये तुभ्यं श्रीकण्ठाय शिखण्डिने
ekākṣāya namastubhyam ekarudrāya te namaḥ namastrimūrtaye tubhyaṃ śrīkaṇṭhāya śikhaṇḍine
Homage to you, the one-eyed one; homage to you, the one Rudra; homage to you, the one of three forms, to Śrīkaṇṭha, to the crested one.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.145
अनन्तासनसंस्थाय अनन्तायान्तकारिणे विमलाय विशालाय विमलाङ्गाय ते नमः
anantāsanasaṃsthāya anantāyāntakāriṇe vimalāya viśālāya vimalāṅgāya te namaḥ
To him who is seated on the endless seat, to the endless one, to the maker of the end, to the spotless, to the vast one, to you of spotless body — homage!
AI translation rendered from the Sanskrit, not a published edition
LiP 72.146
विमलासनसंस्थाय विमलार्थार्थरूपिणे योगपीठान्तरस्थाय योगिने योगदायिने
vimalāsanasaṃsthāya vimalārthārtharūpiṇe yogapīṭhāntarasthāya yogine yogadāyine
To him seated on the spotless seat, to him whose form is the substance of the spotless object, to him who abides within the seat of yoga, to the yogin, to the giver of yoga —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.147
योगिनां हृदि संस्थाय सदा नीवारशूकवत् प्रत्याहाराय ते नित्यं प्रत्याहाररताय ते
yogināṃ hṛdi saṃsthāya sadā nīvāraśūkavat pratyāhārāya te nityaṃ pratyāhāraratāya te
To him who abides in the heart of yogins ever like the awn of wild rice, to you who are the withdrawal (of the senses), to you who are ever devoted to withdrawal —
AI translation rendered from the Sanskrit, not a published edition
LiP 72.148
प्रत्याहाररतानां च प्रतिस्थानस्थिताय च धारणायै नमस्तुभ्यं धारणाभिरताय ते
pratyāhāraratānāṃ ca pratisthānasthitāya ca dhāraṇāyai namastubhyaṃ dhāraṇābhiratāya te
And to him who stands in the station of those devoted to withdrawal; homage to you as concentration (dhāraṇā); to you who delight in concentration —
AI translation rendered from the Sanskrit, not a published edition
LiP 72.149
धारणाभ्यासयुक्तानां पुरस्तात्संस्थिताय च ध्यानाय ध्यानरूपाय ध्यानगम्याय ते नमः
dhāraṇābhyāsayuktānāṃ purastātsaṃsthitāya ca dhyānāya dhyānarūpāya dhyānagamyāya te namaḥ
And to him who stands before those engaged in the practice of concentration; to meditation, to him whose form is meditation, to you who are reached by meditation — homage!
AI translation rendered from the Sanskrit, not a published edition
LiP 72.150
ध्येयाय ध्येयगम्याय ध्येयध्यानाय ते नमः ध्येयानामपि ध्येयाय नमो ध्येयतमाय ते
dhyeyāya dhyeyagamyāya dhyeyadhyānāya te namaḥ dhyeyānāmapi dhyeyāya namo dhyeyatamāya te
To the object of meditation, to him who is reached through the object of meditation, to you who are the meditation on the object of meditation — homage! Homage to him who is the object of meditation even of the objects of meditation, homage to you who are most to be meditated upon!
AI translation rendered from the Sanskrit, not a published edition
LiP 72.151
समाधानाभिगम्याय समाधानाय ते नमः समाधानरतानां तु निर्विकल्पार्थरूपिणे
samādhānābhigamyāya samādhānāya te namaḥ samādhānaratānāṃ tu nirvikalpārtharūpiṇe
To him who is approached through concentrated absorption, homage to you as that absorption; and, for those devoted to absorption, to him whose form is the object free of mental construction —
AI translation rendered from the Sanskrit, not a published edition
LiP 72.152
दग्ध्वोद्धृतं सर्वमिदं त्वयाद्य जगत्त्रयं रुद्र पुरत्रयं हि कः स्तोतुमिच्छेत् कथमीदृशं त्वां स्तोष्ये हि तुष्टाय शिवाय तुभ्यम्
dagdhvoddhṛtaṃ sarvamidaṃ tvayādya jagattrayaṃ rudra puratrayaṃ hi kaḥ stotumicchet kathamīdṛśaṃ tvāṃ stoṣye hi tuṣṭāya śivāya tubhyam
Today by you this whole triple world was burned up and (then) raised up again, O Rudra, and the three cities as well; who would wish to praise one such as this? Yet I shall praise you, the contented, the auspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.153
भक्त्या च तुष्ट्याद्भुतदर्शनाच्च मर्त्या अमर्त्या अपि देवदेव एते गणाः सिद्धगणैः प्रणामं कुर्वन्ति देवेश गणेश तुभ्यम्
bhaktyā ca tuṣṭyādbhutadarśanācca martyā amartyā api devadeva ete gaṇāḥ siddhagaṇaiḥ praṇāmaṃ kurvanti deveśa gaṇeśa tubhyam
Out of devotion, out of satisfaction, and from the wondrous sight (of you), O god of gods, these mortals and immortals too, these hosts, together with the hosts of Siddhas, make obeisance to you, lord of gods, lord of hosts.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.154
निरीक्षणादेव विभो ऽसि दग्धुं पुरत्रयं चैव जगत्त्रयं च लीलालसेनांबिकया क्षणेन दग्धं किलेषुश् च तदाथ मुक्तः
nirīkṣaṇādeva vibho 'si dagdhuṃ puratrayaṃ caiva jagattrayaṃ ca līlālasenāṃbikayā kṣaṇena dagdhaṃ kileṣuś ca tadātha muktaḥ
By a mere glance, O pervading one, you are able to burn the three cities and the three worlds; by (you) with Ambikā, languid in play, (they) were burned in an instant — and indeed the arrow was then released (only afterwards).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.155
कृतो रथश्चेषुवरश् च शुभ्रं शरसनं ते त्रिपुरक्षयाय अनेकयत्नैश् च मयाथ तुभ्यं फलं न दृष्टं सुरसिद्धसंघैः
kṛto rathaśceṣuvaraś ca śubhraṃ śarasanaṃ te tripurakṣayāya anekayatnaiś ca mayātha tubhyaṃ phalaṃ na dṛṣṭaṃ surasiddhasaṃghaiḥ
The chariot was made, and the excellent arrow, and your bright bow, for the destruction of Tripura; and by me with many efforts (all this was made) for you — (yet) no fruit of it was seen by the throngs of gods and Siddhas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.156
रथो रथी देववरो हरिश् च रुद्रः स्वयं शक्रपितामहौ च त्वमेव सर्वे भगवन् कथं तु स्तोष्ये ह्य् अतोष्यं प्रणिपत्य मूर्ध्ना
ratho rathī devavaro hariś ca rudraḥ svayaṃ śakrapitāmahau ca tvameva sarve bhagavan kathaṃ tu stoṣye hy atoṣyaṃ praṇipatya mūrdhnā
The chariot, the charioteer, the best of gods Hari, and Rudra himself, and Śakra and the Grandfather — you alone are all these, O Lord; how then shall I praise you, who cannot be satisfied by praise, bowing with my head?
AI translation rendered from the Sanskrit, not a published edition
LiP 72.157
अनन्तपादस् त्वम् अनन्तबाहुर् अनन्तमूर्धान्तकरः शिवश् च अनन्तमूर्तिः कथम् ईदृशं त्वां तोष्ये ह्य् अतोष्यं कथमीदृशं त्वाम्
anantapādas tvam anantabāhur anantamūrdhāntakaraḥ śivaś ca anantamūrtiḥ katham īdṛśaṃ tvāṃ toṣye hy atoṣyaṃ kathamīdṛśaṃ tvām
You are of endless feet, of endless arms, of endless heads, the maker of the end, and the auspicious one, of endless form; how (shall I praise) one such as this? How shall I satisfy you, who cannot be satisfied, one such as this?
AI translation rendered from the Sanskrit, not a published edition
LiP 72.158
नमोनमः सर्वविदे शिवाय रुद्राय शर्वाय भवाय तुभ्यम् स्थूलाय सूक्ष्माय सुसूक्ष्मसूक्ष्मसूक्ष्माय सूक्ष्मार्थविदे विधात्रे
namonamaḥ sarvavide śivāya rudrāya śarvāya bhavāya tubhyam sthūlāya sūkṣmāya susūkṣmasūkṣmasūkṣmāya sūkṣmārthavide vidhātre
Homage, homage to the all-knowing, to Śiva, to Rudra, to Śarva, to Bhava — to you; to the gross, to the subtle, to the subtle of the subtle of the very subtle, to the knower of the subtle meaning, to the ordainer.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.159
स्रष्ट्रे नमः सर्वसुरासुराणां भर्त्रे च हर्त्रे जगतां विधात्रे नेत्रे सुराणामसुरेश्वराणां दात्रे प्रशास्त्रे मम सर्वशास्त्रे
sraṣṭre namaḥ sarvasurāsurāṇāṃ bhartre ca hartre jagatāṃ vidhātre netre surāṇāmasureśvarāṇāṃ dātre praśāstre mama sarvaśāstre
Homage to the creator of all gods and demons, to the sustainer and destroyer, to the ordainer of the worlds, to the leader of the gods and of the lords of demons, to the giver, to the ruler, to him who rules me wholly.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.160
वेदान्तवेद्याय सुनिर्मलाय वेदार्थविद्भिः सततं स्तुताय वेदात्मरूपाय भवाय तुभ्यम् अन्ताय मध्याय सुमध्यमाय
vedāntavedyāya sunirmalāya vedārthavidbhiḥ satataṃ stutāya vedātmarūpāya bhavāya tubhyam antāya madhyāya sumadhyamāya
To him who is to be known through the Vedānta, to the wholly spotless, to him who is constantly praised by the knowers of the meaning of the Veda, to him whose very self is the Veda, to Bhava — to you; to the end, to the middle, to the very middlemost.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.161
आद्यन्तशून्याय च संस्थिताय तथा त्वशून्याय च लिङ्गिने च अलिङ्गिने लिङ्गमयाय तुभ्यं लिङ्गाय वेदादिमयाय साक्षात्
ādyantaśūnyāya ca saṃsthitāya tathā tvaśūnyāya ca liṅgine ca aliṅgine liṅgamayāya tubhyaṃ liṅgāya vedādimayāya sākṣāt
To (you who are) empty of beginning and end, and (yet) abiding, and likewise not empty, to (you) possessing the liṅga and to (you) without liṅga, to you who consist of the liṅga, to the Liṅga, to (you who are) directly (that which) consists of the Veda and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.162
रुद्राय मूर्धाननिकृन्तनाय ममादिदेवस्य च यज्ञमूर्तेः विध्वान्तभङ्गं मम कर्तुमीश दृष्ट्वैव भूमौ करजाग्रकोट्या
rudrāya mūrdhānanikṛntanāya mamādidevasya ca yajñamūrteḥ vidhvāntabhaṅgaṃ mama kartumīśa dṛṣṭvaiva bhūmau karajāgrakoṭyā
To Rudra, the severer of the head — of me, the primal god, and of the embodiment of sacrifice — in order, O Lord, to work the shattering of my darkness, just by looking, (there) upon the ground, with the very tip of a fingernail.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.163
अहो विचित्रं तव देवदेव विचेष्टितं सर्वसुरासुरेश देहीव देवैः सह देवकार्यं करिष्यसे निर्गुणरूपतत्त्व
aho vicitraṃ tava devadeva viceṣṭitaṃ sarvasurāsureśa dehīva devaiḥ saha devakāryaṃ kariṣyase nirguṇarūpatattva
Ah, wondrous, O god of gods, is your play, O lord of all gods and demons: as though embodied, together with the gods you will accomplish the gods' business, O you whose reality is a form without qualities.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.164
एकं स्थूलं सूक्ष्ममेकं सुसूक्ष्मं मूर्तामूर्तं मूर्तमेकं ह्यमूर्तम् एकं दृष्टं वाङ्मयं चैकमीशं ध्येयं चैकं तत्त्वमत्राद्भुतं ते
ekaṃ sthūlaṃ sūkṣmamekaṃ susūkṣmaṃ mūrtāmūrtaṃ mūrtamekaṃ hyamūrtam ekaṃ dṛṣṭaṃ vāṅmayaṃ caikamīśaṃ dhyeyaṃ caikaṃ tattvamatrādbhutaṃ te
One (thing is) gross, one subtle, (one) very subtle; formed and formless, one formed, indeed (one) formless; one is seen, and one, O Lord, consists of speech, and one is to be meditated upon — wondrous here is that reality of yours.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.165
स्वप्ने दृष्टं यत्पदार्थं ह्यलक्ष्यं दृष्टं नूनं भाति मन्ये न चापि मूर्तिर्नो वै दैवकीशान देवैर् लक्ष्या यत्नैरप्यलक्ष्यं कथं तु
svapne dṛṣṭaṃ yatpadārthaṃ hyalakṣyaṃ dṛṣṭaṃ nūnaṃ bhāti manye na cāpi mūrtirno vai daivakīśāna devair lakṣyā yatnairapyalakṣyaṃ kathaṃ tu
Whatever object is seen in a dream is indeed not (really) perceptible; what is seen merely shines forth, I think, and it is no form at all. O ruler of the gods, you are truly not to be perceived by the gods; how then (could) the imperceptible (be perceived) even by efforts?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.166
दिव्यः क्व देवेश भवत्प्रभावो वयं क्व भक्तिः क्व च ते स्तुतिश् च तथापि भक्त्या विलपन्तमीश पितामहं मां भगवन्क्षमस्व
divyaḥ kva deveśa bhavatprabhāvo vayaṃ kva bhaktiḥ kva ca te stutiś ca tathāpi bhaktyā vilapantamīśa pitāmahaṃ māṃ bhagavankṣamasva
Where, O lord of gods, is your divine might, and where are we? where devotion, and where praise of you? Yet, O Lord, forgive me, the Grandfather, who out of devotion babbles on, O Bhagavan.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.167
य इमं शृणुयाद्द्विजोत्तमा भुवि देवं प्रणिपत्य पठेत् स च मुञ्चति पापबन्धनं भवभक्त्या पुरशासितुः स्तवम्
ya imaṃ śṛṇuyāddvijottamā bhuvi devaṃ praṇipatya paṭhet sa ca muñcati pāpabandhanaṃ bhavabhaktyā puraśāsituḥ stavam
He who, O best of the twice-born, would hear this hymn of the chastiser of the cities upon earth, and who, having bowed down to the god, would recite it with devotion to Bhava, he is released from the bondage of sin.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.168
श्रुत्वा च भक्त्या चतुराननेन स्तुतो हसञ्शैलसुतां निरीक्ष्य स्तवं तदा प्राह महानुभावं महाभुजो मन्दरशृङ्गवासी
śrutvā ca bhaktyā caturānanena stuto hasañśailasutāṃ nirīkṣya stavaṃ tadā prāha mahānubhāvaṃ mahābhujo mandaraśṛṅgavāsī
And having heard with devotion the hymn of great majesty praised by the four-faced one, then, laughing and looking upon the daughter of the mountain, the mighty-armed dweller on Mandara's peak spoke.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.169
स्तवेनानेन तुष्टो ऽस्मि तव भक्त्या च पद्मज वरान् वरय भद्रं ते देवानां च यथेप्सितान्
stavenānena tuṣṭo 'smi tava bhaktyā ca padmaja varān varaya bhadraṃ te devānāṃ ca yathepsitān
"By this hymn and by your devotion I am pleased, O lotus-born one. Choose boons — good fortune to you — and (such boons) as the gods desire."
AI translation rendered from the Sanskrit, not a published edition
LiP 72.170
ततः प्रणम्य देवेशं भगवान्पद्मसंभवः कृताञ्जलिपुटो भूत्वा प्राहेदं प्रीतमानसः
tataḥ praṇamya deveśaṃ bhagavānpadmasaṃbhavaḥ kṛtāñjalipuṭo bhūtvā prāhedaṃ prītamānasaḥ
Then the lord Lotus-born, having bowed to the ruler of the gods and having made his hands into a cupped gesture of reverence, with a delighted mind said this:
AI translation rendered from the Sanskrit, not a published edition
LiP 72.171
भगवन्देवदेवेश त्रिपुरान्तक शङ्कर त्वयि भक्तिं परां मे ऽद्य प्रसीद परमेश्वरम्
bhagavandevadeveśa tripurāntaka śaṅkara tvayi bhaktiṃ parāṃ me 'dya prasīda parameśvaram
"O Bhagavan, lord of the gods of gods, ender of Tripura, Śaṅkara, (grant) me today supreme devotion to you; be gracious, O supreme Lord."
AI translation rendered from the Sanskrit, not a published edition
LiP 72.172
देवानां चैव सर्वेषां त्वयि सर्वार्थदेश्वर प्रसीद भक्तियोगेन सारथ्येन च सर्वदा
devānāṃ caiva sarveṣāṃ tvayi sarvārthadeśvara prasīda bhaktiyogena sārathyena ca sarvadā
"And (grant) to all the gods too (devotion) to you, O Lord who bestows every object; be gracious, through the discipline of devotion and through (my) charioteering, always."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 72.173
जनार्दनो ऽपि भगवान् नमस्कृत्य महेश्वरम् कृताञ्जलिपुटो भूत्वा प्राह सांबं त्रियंबकम्
janārdano 'pi bhagavān namaskṛtya maheśvaram kṛtāñjalipuṭo bhūtvā prāha sāṃbaṃ triyaṃbakam
The lord Janārdana too, having made obeisance to Maheśvara and having made his hands into a cupped gesture of reverence, spoke to the three-eyed one who was with Ambā:
AI translation rendered from the Sanskrit, not a published edition
LiP 72.174
वाहनत्वं तवेशान नित्यमीहे प्रसीद मे त्वयि भक्तिं च देवेश देवदेव नमो ऽस्तु ते
vāhanatvaṃ taveśāna nityamīhe prasīda me tvayi bhaktiṃ ca deveśa devadeva namo 'stu te
"O Īśāna, I desire to be your vehicle forever; be gracious to me, and (grant) devotion to you, O lord of gods, O god of gods; homage be to you."
AI translation rendered from the Sanskrit, not a published edition
LiP 72.175
सामर्थ्यं च सदा मह्यं भवन्तं वोढुमीश्वरम् सर्वज्ञत्वं च वरद सर्वगत्वं च शङ्कर
sāmarthyaṃ ca sadā mahyaṃ bhavantaṃ voḍhumīśvaram sarvajñatvaṃ ca varada sarvagatvaṃ ca śaṅkara
"And (grant) me always the capacity to carry you, the Lord, and omniscience, O giver of boons, and omnipresence, O Śaṅkara."
AI translation rendered from the Sanskrit, not a published edition
LiP 72.176
तयोः श्रुत्वा महादेवो विज्ञप्तिं परमेश्वरः सारथ्ये वाहनत्वे च कल्पयामास वै भवः
tayoḥ śrutvā mahādevo vijñaptiṃ parameśvaraḥ sārathye vāhanatve ca kalpayāmāsa vai bhavaḥ
Having heard the request of those two, Mahādeva, the supreme Lord Bhava, appointed (them) indeed to the charioteering and to the being-a-vehicle.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.177
दत्त्वा तस्मै ब्रह्मणे विष्णवे च दग्ध्वा दैत्यान्देवदेवो महात्मा सार्धं देव्या नन्दिना भूतसंघैर् अन्तर्धानं कारयामास शर्वः
dattvā tasmai brahmaṇe viṣṇave ca dagdhvā daityāndevadevo mahātmā sārdhaṃ devyā nandinā bhūtasaṃghair antardhānaṃ kārayāmāsa śarvaḥ
Having given (this) to that Brahmā and to Viṣṇu, and having burned the demons, the great-souled god of gods, Śarva, together with the Goddess, with Nandin and with the hosts of beings, made himself vanish.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.178
ततस्तदा महेश्वरे गते रणाद्गणैः सह सुरेश्वराः सुविस्मिता भवं प्रणम्य पार्वतीम्
tatastadā maheśvare gate raṇādgaṇaiḥ saha sureśvarāḥ suvismitā bhavaṃ praṇamya pārvatīm
Then, when Maheśvara had gone from the battle together with his hosts, the lords of the gods, greatly amazed, having bowed to Bhava and to Pārvatī —
AI translation rendered from the Sanskrit, not a published edition
LiP 72.179
ययुश् च दुःखवर्जिताः स्ववाहनैर्दिवं ततः सुरेश्वरा मुनीश्वरा गणेश्वराश् च भास्कराः
yayuś ca duḥkhavarjitāḥ svavāhanairdivaṃ tataḥ sureśvarā munīśvarā gaṇeśvarāś ca bhāskarāḥ
— and freed from sorrow, they then went to heaven on their own vehicles: the lords of the gods, the lords of sages, the lords of the hosts, and the suns.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.180
त्रिपुरारेरिमं पुण्यं निर्मितं ब्रह्मणा पुरा यः पठेच्छ्राद्धकाले वा दैवे कर्मणि च द्विजाः
tripurārerimaṃ puṇyaṃ nirmitaṃ brahmaṇā purā yaḥ paṭhecchrāddhakāle vā daive karmaṇi ca dvijāḥ
This meritorious (hymn) of the foe of Tripura was fashioned by Brahmā of old; he who recites it, O twice-born ones, at the time of a śrāddha or in a rite for the gods,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.181
श्रावयेद्वा द्विजान् भक्त्या ब्रह्मलोकं स गच्छति मानसैर्वाचिकैः पापैस् तथा वै कायिकैः पुनः
śrāvayedvā dvijān bhaktyā brahmalokaṃ sa gacchati mānasairvācikaiḥ pāpais tathā vai kāyikaiḥ punaḥ
Or (if) he devoutly has it recited to Brahmins, he goes to the world of Brahmā; (freed) from sins of mind, of speech, and again of body,
AI translation rendered from the Sanskrit, not a published edition
LiP 72.182
स्थूलैः सूक्ष्मैः सुसूक्ष्मैश् च महापातकसंभवैः पातकैश् च द्विजश्रेष्ठा उपपातकसंभवैः
sthūlaiḥ sūkṣmaiḥ susūkṣmaiś ca mahāpātakasaṃbhavaiḥ pātakaiś ca dvijaśreṣṭhā upapātakasaṃbhavaiḥ
gross, subtle, and very subtle, arising from the great sins, and, O best of the twice-born, from sins arising among the lesser sins —
AI translation rendered from the Sanskrit, not a published edition
LiP 72.183
पापैश् च मुच्यते जन्तुः श्रुत्वाध्यायमिमं शुभम् शत्रवो नाशमायान्ति संग्रामे विजयीभवेत्
pāpaiś ca mucyate jantuḥ śrutvādhyāyamimaṃ śubham śatravo nāśamāyānti saṃgrāme vijayībhavet
from (these) sins a creature is freed by hearing this auspicious chapter; his enemies come to destruction, and in battle he becomes victorious.
AI translation rendered from the Sanskrit, not a published edition
LiP 72.184
सर्वरोगैर्न बाध्येत आपदो न स्पृशन्ति तम् धनमायुर्यशो विद्यां प्रभावमतुलं लभेत्
sarvarogairna bādhyeta āpado na spṛśanti tam dhanamāyuryaśo vidyāṃ prabhāvamatulaṃ labhet
He would not be afflicted by any diseases, calamities do not touch him; he would obtain wealth, long life, fame, knowledge, and incomparable power.
AI translation rendered from the Sanskrit, not a published edition