Linga Purana — Chapter 5
LiP 5.1
यदा स्रष्टुं मतिं चक्रे मोहश्चासीन्महात्मनः द्विजाश् च बुद्धिपूर्वं तु ब्रह्मणो ऽव्यक्तजन्मनः
yadā sraṣṭuṃ matiṃ cakre mohaścāsīnmahātmanaḥ dvijāś ca buddhipūrvaṃ tu brahmaṇo 'vyaktajanmanaḥ
When he set his mind on creating, there was delusion in the great one — and, O twice-born, this was deliberate on the part of Brahmā, whose birth is from the unmanifest.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.2
तमो मोहो महामोहस् तामिस्रश्चान्धसंज्ञितः अविद्या पञ्चधा ह्येषा प्रादुर्भूता स्वयम्भुवः
tamo moho mahāmohas tāmisraścāndhasaṃjñitaḥ avidyā pañcadhā hyeṣā prādurbhūtā svayambhuvaḥ
Darkness, delusion, great delusion, gloom, and that named blindness — this fivefold ignorance appeared from the Self-existent.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.3
अविद्यया मुनेर्ग्रस्तः सर्गो मुख्य इति स्मृतः असाधक इति स्मृत्वा सर्गो मुख्यः प्रजापतिः
avidyayā munergrastaḥ sargo mukhya iti smṛtaḥ asādhaka iti smṛtvā sargo mukhyaḥ prajāpatiḥ
The sage being gripped by ignorance, that creation is called the primary one; thinking 'it does not accomplish (the purpose)', Prajāpati (regarded) the primary creation (as such).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.4
अभ्यमन्यत सो ऽन्यं वै नगा मुख्योद्भवाः स्मृताः त्रिधा कण्ठो मुनेस्तस्य ध्यायतो वै ह्यवर्तत
abhyamanyata so 'nyaṃ vai nagā mukhyodbhavāḥ smṛtāḥ tridhā kaṇṭho munestasya dhyāyato vai hyavartata
He conceived another; trees are said to have arisen from the primary (creation). Threefold, the throat of that meditating sage turned (i.e. became active).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.5
प्रथमं तस्य वै जज्ञे तिर्यक्स्रोतो महात्मनः ऊर्ध्वस्रोतः परस्तस्य सात्त्विकः स इति स्मृतः
prathamaṃ tasya vai jajñe tiryaksroto mahātmanaḥ ūrdhvasrotaḥ parastasya sāttvikaḥ sa iti smṛtaḥ
First there was born from that great-souled one the sideways-flowing stream (of creation); beyond that is the upward-flowing stream, which is held to be of the nature of sattva.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.6
अर्वाक्स्रोतो ऽनुग्रहश् च तथा भूतादिकः पुनः ब्रह्मणो महतस्त्वाद्यो द्वितीयो भौतिकस् तथा
arvāksroto 'nugrahaś ca tathā bhūtādikaḥ punaḥ brahmaṇo mahatastvādyo dvitīyo bhautikas tathā
And then again the downward-flowing stream, the (creation of) grace, and that beginning with the elements: (first) of Brahmā, of the Mahat, is the primary one, and the second is that of the elements.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.7
सर्गस्तृतीयश्चैन्द्रियस् तुरीयो मुख्य उच्यते तिर्यग्योन्यः पञ्चमस्तु षष्ठो दैविक उच्यते
sargastṛtīyaścaindriyas turīyo mukhya ucyate tiryagyonyaḥ pañcamastu ṣaṣṭho daivika ucyate
The third creation is that of the senses, the fourth is called the primary one; the fifth is that of the animal wombs, and the sixth is called the divine.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.8
सप्तमो मानुषो विप्रा अष्टमो ऽनुग्रहः स्मृतः नवमश्चैव कौमारः प्राकृता वैकृतास्त्विमे
saptamo mānuṣo viprā aṣṭamo 'nugrahaḥ smṛtaḥ navamaścaiva kaumāraḥ prākṛtā vaikṛtāstvime
The seventh, O brahmins, is the human, and the eighth is said to be that of grace; and the ninth is the Kumāra (creation). These are the primary (prākṛta) and the secondary (vaikṛta) ones.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.9
पुरस्तादसृजद्देवः सनन्दं सनकं तथा सनातनं मुनिश्रेष्ठा नैष्कर्म्येण गताः परम्
purastādasṛjaddevaḥ sanandaṃ sanakaṃ tathā sanātanaṃ muniśreṣṭhā naiṣkarmyeṇa gatāḥ param
First the god created Sananda and Sanaka and Sanātana, O best of sages; by inaction they went to the highest (state).
AI translation rendered from the Sanskrit, not a published edition
LiP 5.10
मरीचिभृग्वङ्गिरसः पुलस्त्यं पुलहं क्रतुम् दक्षमत्रिं वसिष्ठं च सो ऽसृजद्योगविद्यया
marīcibhṛgvaṅgirasaḥ pulastyaṃ pulahaṃ kratum dakṣamatriṃ vasiṣṭhaṃ ca so 'sṛjadyogavidyayā
Marīci, Bhṛgu, Aṅgiras, Pulastya, Pulaha, Kratu, Dakṣa, Atri and Vasiṣṭha — these he created by the power of yoga.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.11
नवैते ब्रह्मणः पुत्रा ब्रह्मज्ञा ब्राह्मणोत्तमाः ब्रह्मवादिन एवैते ब्रह्मणः सदृशाः स्मृताः
navaite brahmaṇaḥ putrā brahmajñā brāhmaṇottamāḥ brahmavādina evaite brahmaṇaḥ sadṛśāḥ smṛtāḥ
These nine are the sons of Brahmā, knowers of brahman, foremost among brahmins; these very ones are the speakers of brahman, and are held to be the equals of Brahmā.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.12
संकल्पश्चैव धर्मश् च ह्य् अधर्मो धर्मसंनिधिः द्वादशैव प्रजास्त्वेता ब्रह्मणो ऽव्यक्तजन्मनः
saṃkalpaścaiva dharmaś ca hy adharmo dharmasaṃnidhiḥ dvādaśaiva prajāstvetā brahmaṇo 'vyaktajanmanaḥ
And Saṃkalpa (Resolve) and Dharma, and Adharma who dwells beside Dharma — these twelve are the offspring of Brahmā, whose birth is from the unmanifest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.13
ऋभुं सनत्कुमारं च ससर्जादौ सनातनः तावूर्ध्वरेतसौ दिव्यौ चाग्रजौ ब्रह्मवादिनौ
ṛbhuṃ sanatkumāraṃ ca sasarjādau sanātanaḥ tāvūrdhvaretasau divyau cāgrajau brahmavādinau
And the eternal one created at the beginning Ṛbhu and Sanatkumāra; those two were of upward-drawn seed, divine, first-born, speakers of brahman.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.14
कुमारौ ब्रह्मणस् तुल्यौ सर्वज्ञौ सर्वभाविनौ वक्ष्ये भार्याकुलं तेषां मुनीनामग्रजन्मनाम्
kumārau brahmaṇas tulyau sarvajñau sarvabhāvinau vakṣye bhāryākulaṃ teṣāṃ munīnāmagrajanmanām
The two Kumāras, equal to Brahmā, omniscient, present in all beings. I shall tell of the family of the wives of those sages who were born first,
AI translation rendered from the Sanskrit, not a published edition
LiP 5.15
समासतो मुनिश्रेष्ठाः प्रजासम्भूतिमेव च शतरूपां तु वै राज्ञीं विराजमसृजत्प्रभुः
samāsato muniśreṣṭhāḥ prajāsambhūtimeva ca śatarūpāṃ tu vai rājñīṃ virājamasṛjatprabhuḥ
in brief, O best of sages, and of the coming-forth of offspring. The Lord created Virāj, and the queen Śatarūpā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.16
स्वायम्भुवात्तु वै राज्ञी शतरूपा त्वयोनिजा लेभे पुत्रद्वयं पुण्या तथा कन्याद्वयं च सा
svāyambhuvāttu vai rājñī śatarūpā tvayonijā lebhe putradvayaṃ puṇyā tathā kanyādvayaṃ ca sā
From the Self-born (Manu) the queen Śatarūpā, not born of a womb, meritorious, obtained two sons and likewise two daughters.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.17
उत्तानपादो ह्यवरो धीमाञ्ज्येष्ठः प्रियव्रतः ज्येष्ठा वरिष्ठा त्वाकूतिः प्रसूतिश्चानुजा स्मृता
uttānapādo hyavaro dhīmāñjyeṣṭhaḥ priyavrataḥ jyeṣṭhā variṣṭhā tvākūtiḥ prasūtiścānujā smṛtā
Uttānapāda was the younger; the wise Priyavrata was the elder. Ākūti was the elder and the better; Prasūti is said to be the younger.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.18
उपयेमे तदाकूतिं रुचिर्नाम प्रजापतिः प्रसूतिं भगवान्दक्षो लोकधात्रीं च योगिनीम्
upayeme tadākūtiṃ rucirnāma prajāpatiḥ prasūtiṃ bhagavāndakṣo lokadhātrīṃ ca yoginīm
The lord of creatures named Ruci married that Ākūti; and the lord Dakṣa (married) Prasūti, sustainer of the worlds and mistress of yoga.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.19
दक्षिणासहितं यज्ञम् आकूतिः सुषुवे तथा दक्षिणा जनयामास दिव्या द्वादश पुत्रिकाः
dakṣiṇāsahitaṃ yajñam ākūtiḥ suṣuve tathā dakṣiṇā janayāmāsa divyā dvādaśa putrikāḥ
Ākūti bore Yajña together with Dakṣiṇā; and Dakṣiṇā, being divine, gave birth to twelve daughters.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.20
प्रसूतिः सुषुवे दक्षाच् चतुर्विंशतिकन्यकाः श्रद्धां लक्ष्मीं धृतिं पुष्टिं तुष्टिं मेधां क्रियां तथा
prasūtiḥ suṣuve dakṣāc caturviṃśatikanyakāḥ śraddhāṃ lakṣmīṃ dhṛtiṃ puṣṭiṃ tuṣṭiṃ medhāṃ kriyāṃ tathā
Prasūti bore from Dakṣa twenty-four daughters: Śraddhā, Lakṣmī, Dhṛti, Puṣṭi, Tuṣṭi, Medhā and Kriyā,
AI translation rendered from the Sanskrit, not a published edition
LiP 5.21
बुद्धिं लज्जां वपुःशान्तिं सिद्धिं कीर्तिं महातपाः ख्यातिं शान्तिं च सम्भूतिं स्मृतिं प्रीतिं क्षमां तथा
buddhiṃ lajjāṃ vapuḥśāntiṃ siddhiṃ kīrtiṃ mahātapāḥ khyātiṃ śāntiṃ ca sambhūtiṃ smṛtiṃ prītiṃ kṣamāṃ tathā
Buddhi, Lajjā, Vapuḥ, Śānti, Siddhi, Kīrti — (these) the great ascetic (gave); and Khyāti, Śānti, Sambhūti, Smṛti, Prīti, Kṣamā,
AI translation rendered from the Sanskrit, not a published edition
LiP 5.22
संनतिं चानसूयां च ऊर्जां स्वाहां सुरारणिम् स्वधां चैव महाभागां प्रददौ च यथाक्रमम्
saṃnatiṃ cānasūyāṃ ca ūrjāṃ svāhāṃ surāraṇim svadhāṃ caiva mahābhāgāṃ pradadau ca yathākramam
Saṃnati, Anasūyā, Ūrjā, Svāhā, and Surāraṇi, and the greatly fortunate Svadhā — (these) he gave away in due order.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.23
श्रद्धाद्याश्चैव कीर्त्यन्तास् त्रयोदश सुदारिकाः धर्मं प्रजापतिं जग्मुः पतिं परमदुर्लभाः
śraddhādyāścaiva kīrtyantās trayodaśa sudārikāḥ dharmaṃ prajāpatiṃ jagmuḥ patiṃ paramadurlabhāḥ
The thirteen fair maidens beginning with Śraddhā and ending with Kīrti, exceedingly hard to obtain, went to Dharma the lord of creatures as their husband.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.24
उपयेमे भृगुर्धीमान् ख्यातिं तां भार्गवारणिम् सम्भूतिं च मरीचिस्तु स्मृतिं चैवाङ्गिरा मुनिः
upayeme bhṛgurdhīmān khyātiṃ tāṃ bhārgavāraṇim sambhūtiṃ ca marīcistu smṛtiṃ caivāṅgirā muniḥ
The wise Bhṛgu married that Khyāti, the kindling-wood of the Bhārgavas; and Marīci (married) Sambhūti, and the sage Aṅgiras Smṛti.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.25
प्रीतिं पुलस्त्यः पुण्यात्मा क्षमां तां पुलहो मुनिः क्रतुश् च संनतिं धीमान् अत्रिस्तां चानसूयकाम्
prītiṃ pulastyaḥ puṇyātmā kṣamāṃ tāṃ pulaho muniḥ kratuś ca saṃnatiṃ dhīmān atristāṃ cānasūyakām
Pulastya, of holy soul, (took) Prīti; the sage Pulaha that Kṣamā; and wise Kratu Saṃnati; and Atri that Anasūyā, the free-from-envy one.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.26
ऊर्जां वसिष्ठो भगवान् वरिष्ठो वारिजेक्षणाम् विभावसुस् तथा स्वाहां स्वधां वै पितरस् तथा
ūrjāṃ vasiṣṭho bhagavān variṣṭho vārijekṣaṇām vibhāvasus tathā svāhāṃ svadhāṃ vai pitaras tathā
The blessed Vasiṣṭha, most excellent, (took) lotus-eyed Ūrjā; and Vibhāvasu Svāhā; and the Pitṛs Svadhā.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.27
पुत्रीकृता सती या सा मानसी शिवसम्भवा दक्षेण जगतां धात्री रुद्रमेवास्थिता पतिम्
putrīkṛtā satī yā sā mānasī śivasambhavā dakṣeṇa jagatāṃ dhātrī rudramevāsthitā patim
She who was Satī, made a daughter by Dakṣa, mind-born, sprung from Śiva, the sustainer of the worlds, took Rudra himself as husband.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.28
अर्धनारीश्वरं दृष्ट्वा सर्गादौ कनकाण्डजः विभजस्वेति चाहादौ यदा जाता तदाभवत्
ardhanārīśvaraṃ dṛṣṭvā sargādau kanakāṇḍajaḥ vibhajasveti cāhādau yadā jātā tadābhavat
Having seen the Half-woman Lord at the beginning of creation, he who was born of the golden egg (Brahmā) said at the outset, "Divide yourself!"; and when she was born, then it came to be.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.29
तस्याश्चैवांशजाः सर्वाः स्त्रियस्त्रिभुवने तथा एकादशाविधा रुद्रास् तस्य चांशोद्भवास् तथा
tasyāścaivāṃśajāḥ sarvāḥ striyastribhuvane tathā ekādaśāvidhā rudrās tasya cāṃśodbhavās tathā
And all the women in the three worlds are born of her portion; and likewise the Rudras of eleven kinds are sprung from his portion.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.30
स्त्रीलिङ्गमखिलं सा वै पुंलिङ्गं नीललोहितः तं दृष्ट्वा भगवान् ब्रह्मा दक्षमालोक्य सुव्रताम्
strīliṅgamakhilaṃ sā vai puṃliṅgaṃ nīlalohitaḥ taṃ dṛṣṭvā bhagavān brahmā dakṣamālokya suvratām
She indeed is the whole female principle, and Nīlalohita the male principle. Seeing him, and looking upon Dakṣa, the blessed Brahmā (said, of) her of good vows:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.31
भजस्व धात्रीं जगतां ममापि च तवापि च पुन्नाम्नो नरकात्त्राति इति पुत्रीत्विहोक्तितः
bhajasva dhātrīṃ jagatāṃ mamāpi ca tavāpi ca punnāmno narakāttrāti iti putrītvihoktitaḥ
"Take (as daughter) the sustainer of the worlds, who is both mine and yours; since she saves from the hell named 'put', for that reason she is here called 'daughter' (putrī)."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.32
प्रशस्ता तव कान्तेयं स्यात् पुत्री विश्वमातृका तस्मात् पुत्री सती नाम्ना तवैषा च भविष्यति
praśastā tava kānteyaṃ syāt putrī viśvamātṛkā tasmāt putrī satī nāmnā tavaiṣā ca bhaviṣyati
"This wife of yours would be renowned as a daughter, the mother of the universe; therefore this one shall be your daughter, Satī by name."
AI translation rendered from the Sanskrit, not a published edition
LiP 5.33
एवमुक्तस्तदा दक्षो नियोगाद्ब्रह्मणो मुनिः लब्ध्वा पुत्रीं ददौ साक्षात् सतीं रुद्राय सादरम्
evamuktastadā dakṣo niyogādbrahmaṇo muniḥ labdhvā putrīṃ dadau sākṣāt satīṃ rudrāya sādaram
Thus addressed, the sage Dakṣa, by Brahmā's command, having obtained a daughter, respectfully gave Satī herself to Rudra.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.34
धर्मस्य पत्न्यः श्रद्धाद्याः कीर्तिता वै त्रयोदश तासु धर्मप्रजां वक्ष्ये यथाक्रममनुत्तमम्
dharmasya patnyaḥ śraddhādyāḥ kīrtitā vai trayodaśa tāsu dharmaprajāṃ vakṣye yathākramamanuttamam
The wives of Dharma, Śraddhā and the rest, have been declared to be thirteen. I shall tell of Dharma's offspring in them, in order, unsurpassed.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.35
कामो दर्पो ऽथ नियमः संतोषो लोभ एव च श्रुतस्तु दण्डः समयो बोधश्चैव महाद्युतिः
kāmo darpo 'tha niyamaḥ saṃtoṣo lobha eva ca śrutastu daṇḍaḥ samayo bodhaścaiva mahādyutiḥ
Kāma (Desire), Darpa (Pride), then Niyama (Restraint), Saṃtoṣa (Contentment), and Lobha (Greed), Śruta (Learning), Daṇḍa (Punishment), Samaya (Convention), and Bodha (Awakening) of great splendour,
AI translation rendered from the Sanskrit, not a published edition
LiP 5.36
अप्रमादश् च विनयो व्यवसायो द्विजोत्तमाः क्षेमं सुखं यशश्चैव धर्मपुत्राश् च तासु वै
apramādaś ca vinayo vyavasāyo dvijottamāḥ kṣemaṃ sukhaṃ yaśaścaiva dharmaputrāś ca tāsu vai
and Apramāda (Vigilance), Vinaya (Discipline), Vyavasāya (Resolve), O best of twice-born ones, Kṣema (Security), Sukha (Happiness), and Yaśas (Fame) — these are the sons of Dharma in those (wives).
AI translation rendered from the Sanskrit, not a published edition
LiP 5.37
धर्मस्य वै क्रियायां तु दण्डः समय एव च अप्रमादस् तथा बोधो बुद्धेर्धर्मस्य तौ सुतौ
dharmasya vai kriyāyāṃ tu daṇḍaḥ samaya eva ca apramādas tathā bodho buddherdharmasya tau sutau
Of Dharma, by Kriyā, (were born) Daṇḍa and Samaya; and Apramāda and Bodha, those two are sons of Dharma by Buddhi.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.38
तस्मात्पञ्चदशैवैते तासु धर्मात्मजास्त्विह भृगुपत्नी च सुषुवे ख्यातिर्विष्णोः प्रियां श्रियम्
tasmātpañcadaśaivaite tāsu dharmātmajāstviha bhṛgupatnī ca suṣuve khyātirviṣṇoḥ priyāṃ śriyam
Therefore these here are just fifteen sons of Dharma in those (wives). And Khyāti, Bhṛgu's wife, bore Śrī, dear to Viṣṇu,
AI translation rendered from the Sanskrit, not a published edition
LiP 5.39
धातारं च विधातारं मेरोर्जामातरौ सुतौ प्रभूतिर्नाम या पत्नी मरीचेः सुषुवे सुतौ
dhātāraṃ ca vidhātāraṃ merorjāmātarau sutau prabhūtirnāma yā patnī marīceḥ suṣuve sutau
and (she bore) two sons, Dhātā and Vidhātā, the two sons-in-law of Meru. She who was Marīci's wife, Prabhūti by name, bore sons:
AI translation rendered from the Sanskrit, not a published edition
LiP 5.40
पूर्णमासं तु मारीचं ततः कन्याचतुष्टयम् तुष्टिर्ज्येष्ठा च वै दृष्टिः कृषिश्चापचितिस् तथा
pūrṇamāsaṃ tu mārīcaṃ tataḥ kanyācatuṣṭayam tuṣṭirjyeṣṭhā ca vai dṛṣṭiḥ kṛṣiścāpacitis tathā
Pūrṇamāsa, son of Marīci, and then a set of four daughters: Tuṣṭi the eldest, and Dṛṣṭi, Kṛṣi, and Apaciti.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.41
क्षमा च सुषुवे पुत्रान् पुत्रीं च पुलहाच्छुभाम् कर्दमं च वरीयांसं सहिष्णुं मुनिसत्तमाः
kṣamā ca suṣuve putrān putrīṃ ca pulahācchubhām kardamaṃ ca varīyāṃsaṃ sahiṣṇuṃ munisattamāḥ
And Kṣamā bore by Pulaha sons and an auspicious daughter: Kardama, Varīyas, and Sahiṣṇu, O best of sages,
AI translation rendered from the Sanskrit, not a published edition
LiP 5.42
तथा कनकपीतां स पीवरीं पृथिवीसमाम् प्रीत्यां पुलस्त्यश् च तथा जनयामास वै सुतान्
tathā kanakapītāṃ sa pīvarīṃ pṛthivīsamām prītyāṃ pulastyaś ca tathā janayāmāsa vai sutān
and likewise (the daughter) Pīvarī, golden-yellow, plump, equal to the earth. And Pulastya too begot sons in Prīti:
AI translation rendered from the Sanskrit, not a published edition
LiP 5.43
दत्तोर्णं वेदबाहुं च पुत्रीं चान्यां दृषद्वतीम् पुत्राणां षष्टिसाहस्रं संनतिः सुषुवे शुभा
dattorṇaṃ vedabāhuṃ ca putrīṃ cānyāṃ dṛṣadvatīm putrāṇāṃ ṣaṣṭisāhasraṃ saṃnatiḥ suṣuve śubhā
Dattorṇa and Vedabāhu, and another, a daughter, Dṛṣadvatī. The auspicious Saṃnati bore sixty thousand sons.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.44
क्रतोस्तु भार्या सर्वे ते वालखिल्या इति श्रुताः सिनीवालीं कुहूं चैव राकां चानुमतिं तथा
kratostu bhāryā sarve te vālakhilyā iti śrutāḥ sinīvālīṃ kuhūṃ caiva rākāṃ cānumatiṃ tathā
They, (the offspring of) Kratu's wife, are all known as the Vālakhilyas. (And she bore) Sinīvālī, Kuhū, Rākā, and Anumati.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.45
स्मृतिश् च सुषुवे पत्नी मुनेश्चाङ्गिरसस् तथा लब्धानुभावमग्निं च कीर्तिमन्तं च सुव्रता
smṛtiś ca suṣuve patnī muneścāṅgirasas tathā labdhānubhāvamagniṃ ca kīrtimantaṃ ca suvratā
And Smṛti, the wife of the sage Aṅgiras, of good vows, bore Agni, who had obtained majesty, and Kīrtimant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.46
अत्रेर्भार्यानसूया वै सुषुवे षट्प्रजास्तु याः तास्वेका कन्यका नाम्ना श्रुतिः सा सूनुपञ्चकम्
atrerbhāryānasūyā vai suṣuve ṣaṭprajāstu yāḥ tāsvekā kanyakā nāmnā śrutiḥ sā sūnupañcakam
Anasūyā, the wife of Atri, bore six children; among them one was a girl named Śruti — (and) the group of five sons.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.47
सत्यनेत्रो मुनिर्भव्यो मूर्तिरापः शनैश्चरः सोमश् च वै श्रुतिः षष्ठी पञ्चात्रेयास्तु सूनवः
satyanetro munirbhavyo mūrtirāpaḥ śanaiścaraḥ somaś ca vai śrutiḥ ṣaṣṭhī pañcātreyāstu sūnavaḥ
Satyanetra, Muni, Bhavya, Mūrti, Āpa, Śanaiścara, and Soma — and Śruti (was) the sixth; but the sons of Atri are five.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 5.48
ऊर्जा वसिष्ठाद्वै लेभे सुतांश् च सुतवत्सला ज्यायसी पुण्डरीकाक्षान् वासिष्ठान् वरलोचना
ūrjā vasiṣṭhādvai lebhe sutāṃś ca sutavatsalā jyāyasī puṇḍarīkākṣān vāsiṣṭhān varalocanā
Ūrjā, fond of children, the elder, of lovely eyes, obtained sons from Vasiṣṭha — lotus-eyed Vāsiṣṭhas.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.49
रजः सुहोत्रो बाहुश् च सवनश्चानघस् तथा सुतपाः शुक्र इत्येते मुनेर्वै सप्त सूनवः
rajaḥ suhotro bāhuś ca savanaścānaghas tathā sutapāḥ śukra ityete munervai sapta sūnavaḥ
Rajas, Suhotra, Bāhu, Savana, Anagha, Sutapas, and Śukra — these are the seven sons of the sage.
AI translation rendered from the Sanskrit, not a published edition
LiP 5.50
यश्चाभिमानी भगवान् भवात्मा पैतामहो वह्निरसुः प्रजानाम् स्वाहा च तस्मात्सुषुवे सुतानां त्रयं त्रयाणां जगतां हिताय
yaścābhimānī bhagavān bhavātmā paitāmaho vahnirasuḥ prajānām svāhā ca tasmātsuṣuve sutānāṃ trayaṃ trayāṇāṃ jagatāṃ hitāya
And the lord who is self-conscious (abhimānī), whose being is existence, the grandson of Brahmā, the fire, the life-breath of creatures — and from him Svāhā bore a triad of sons, for the benefit of the three worlds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain