Linga Purana — Chapter 100
LiP 100.1
विजित्य विष्णुना सार्धं भगवान्परमेश्वरः सर्वान्दधीचवचनात् कथं भेजे महेश्वरः
vijitya viṣṇunā sārdhaṃ bhagavānparameśvaraḥ sarvāndadhīcavacanāt kathaṃ bheje maheśvaraḥ
How did the Lord, the Supreme Ruler, Maheśvara, having conquered them all together with Viṣṇu, come to favour (them) at Dadhīca's word?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.2
दक्षयज्ञे सुविपुले देवान् विष्णुपुरोगमान् ददाह भगवान् रुद्रः सर्वान् मुनिगणान् अपि
dakṣayajñe suvipule devān viṣṇupurogamān dadāha bhagavān rudraḥ sarvān munigaṇān api
At Dakṣa's very great sacrifice the Lord Rudra burned the gods with Viṣṇu at their head, and all the hosts of sages as well.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.3
भद्रो नाम गणस्तेन प्रेषितः परमेष्ठिना विप्रयोगेन देव्या वै दुःसहेनैव सुव्रताः
bhadro nāma gaṇastena preṣitaḥ parameṣṭhinā viprayogena devyā vai duḥsahenaiva suvratāḥ
By him, the Supreme One, a gaṇa named Bhadra was sent forth, because of the unbearable separation from the Goddess, O you of good vows.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.4
सो ऽसृजद् वीरभद्रश् च गणेशान्रोमजाञ्छुभान् गणेश्वरैः समारुह्य रथं भद्रः प्रतापवान्
so 'sṛjad vīrabhadraś ca gaṇeśānromajāñchubhān gaṇeśvaraiḥ samāruhya rathaṃ bhadraḥ pratāpavān
And that Vīrabhadra created auspicious lords of gaṇas born from his hairs; mounting his chariot together with the gaṇa-lords, the mighty Bhadra
AI translation rendered from the Sanskrit, not a published edition
LiP 100.5
गन्तुं चक्रे मतिं यस्य सारथिर्भगवानजः गणेश्वराश् च ते सर्वे विविधायुधपाणयः
gantuṃ cakre matiṃ yasya sārathirbhagavānajaḥ gaṇeśvarāś ca te sarve vividhāyudhapāṇayaḥ
made up his mind to go — he whose charioteer was the lord, the unborn one; and all those gaṇa-lords held various weapons in their hands.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.6
विमानैर्विश्वतो भद्रैस् तमन्वयुरथो सुराः हिमवच्छिखरे रम्ये हेमशृङ्गे सुशोभने
vimānairviśvato bhadrais tamanvayuratho surāḥ himavacchikhare ramye hemaśṛṅge suśobhane
They followed after him on every side in fine aerial cars, O gods. On the lovely peak of Himavat, with its golden crest, most beautiful,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.7
यज्ञवाटस् तथा तस्य गङ्गाद्वारसमीपतः तद्देशे चैव विख्यातं शुभं कनखलं द्विजाः
yajñavāṭas tathā tasya gaṅgādvārasamīpataḥ taddeśe caiva vikhyātaṃ śubhaṃ kanakhalaṃ dvijāḥ
And his sacrificial enclosure was near Gaṅgādvāra; and in that region, O twice-born ones, (lies) the well-known and auspicious Kanakhala.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.8
दग्धुं वै प्रेषितश्चासौ भगवान् परमेष्ठिना तदोत्पातो बभूवाथ लोकानां भयशंसनः
dagdhuṃ vai preṣitaścāsau bhagavān parameṣṭhinā tadotpāto babhūvātha lokānāṃ bhayaśaṃsanaḥ
And he, the lord, was sent by the Supreme One to burn (it); then there arose a portent foretelling terror for the worlds.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.9
पर्वताश् च व्यशीर्यन्त प्रचकम्पे वसुंधरा मरुतश् चाप्य् अघूर्णन्त चुक्षुभे मकरालयः
parvatāś ca vyaśīryanta pracakampe vasuṃdharā marutaś cāpy aghūrṇanta cukṣubhe makarālayaḥ
The mountains split apart, the earth trembled, the winds too whirled about, and the abode of sea-monsters (the ocean) was churned up.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.10
अग्नयो नैव दीप्यन्ति न च दीप्यति भास्करः ग्रहाश् च न प्रकाश्यन्ते न देवा न च दानवाः
agnayo naiva dīpyanti na ca dīpyati bhāskaraḥ grahāś ca na prakāśyante na devā na ca dānavāḥ
The fires do not blaze, nor does the sun shine; the planets do not give light, nor the gods, nor the demons.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.11
ततः क्षणात् प्रविश्यैव यज्ञवाटं महात्मनः रोमजैः सहितो भद्रः कालाग्निरिवचापरः
tataḥ kṣaṇāt praviśyaiva yajñavāṭaṃ mahātmanaḥ romajaiḥ sahito bhadraḥ kālāgnirivacāparaḥ
Then in an instant Bhadra, together with those born from the (Lord's) hairs, entered the sacrificial enclosure of the great one, like a second fire of Time.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.12
उवाच भद्रो भगवान् दक्षं चामिततेजसम् संपर्कादेव दक्षाद्य मुनीन्देवान् पिनाकिना
uvāca bhadro bhagavān dakṣaṃ cāmitatejasam saṃparkādeva dakṣādya munīndevān pinākinā
The lord Bhadra spoke to Dakṣa of measureless might: "Merely by (his) contact, O Dakṣa and the rest, the sages and gods — by the bearer of the Pināka
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.13
दग्धुं संप्रेषितश् चाहं भवन्तं समुनीश्वरैः इत्युक्त्वा यज्ञशालां तां ददाह गणपुङ्गवः
dagdhuṃ saṃpreṣitaś cāhaṃ bhavantaṃ samunīśvaraiḥ ityuktvā yajñaśālāṃ tāṃ dadāha gaṇapuṅgavaḥ
— I have been sent to burn you along with the lords of sages." Having said this, the bull among the hosts set fire to that sacrificial hall.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.14
गणेश्वराश् च संक्रुद्धा यूपानुत्पाट्य चिक्षिपुः प्रस्तोत्रा सह होत्रा च दग्धं चैव गणेश्वरैः
gaṇeśvarāś ca saṃkruddhā yūpānutpāṭya cikṣipuḥ prastotrā saha hotrā ca dagdhaṃ caiva gaṇeśvaraiḥ
And the lords of the hosts, enraged, tore up the sacrificial posts and hurled them; and (the hall) together with the Prastotṛ and the Hotṛ was burned by the lords of the hosts.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.15
गृहीत्वा गणपाः सर्वान् गङ्गास्रोतसि चिक्षिपुः वीरभद्रो महातेजाः शक्रस्योद्यच्छतः करम्
gṛhītvā gaṇapāḥ sarvān gaṅgāsrotasi cikṣipuḥ vīrabhadro mahātejāḥ śakrasyodyacchataḥ karam
The chiefs of the hosts seized them all and flung them into the stream of the Gaṅgā; and Vīrabhadra of great blazing power (seized) the hand of Śakra as he raised it,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.16
व्यष्टम्भयद् अदीनात्मा तथान्येषां दिवौकसाम् भगस्य नेत्रे चोत्पाट्य करजाग्रेण लीलया
vyaṣṭambhayad adīnātmā tathānyeṣāṃ divaukasām bhagasya netre cotpāṭya karajāgreṇa līlayā
and, undaunted in spirit, he paralysed it, and likewise (the hands) of the other dwellers in heaven; and having torn out Bhaga's eyes with the tip of his nail, in sport,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.17
निहत्य मुष्टिना दन्तान् पूष्णश्चैवं न्यपातयत् तथा चन्द्रमसं देवं पादाङ्गुष्ठेन लीलया
nihatya muṣṭinā dantān pūṣṇaścaivaṃ nyapātayat tathā candramasaṃ devaṃ pādāṅguṣṭhena līlayā
having struck (them) with his fist, he thus knocked out Pūṣan's teeth; and likewise the god the Moon, with his big toe, in sport,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.18
घर्षयामास भगवान् वीरभद्रः प्रतापवान् चिछेद च शिरस्तस्य शक्रस्य भगवान्प्रभोः
gharṣayāmāsa bhagavān vīrabhadraḥ pratāpavān cicheda ca śirastasya śakrasya bhagavānprabhoḥ
the mighty lord Vīrabhadra ground down; and the lord cut off the head of that Śakra, the master.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.19
वह्नेर्हस्तद्वयं छित्त्वा जिह्वामुत्पाट्य लीलया जघान मूर्ध्नि पादेन वीरभद्रो महाबलः
vahnerhastadvayaṃ chittvā jihvāmutpāṭya līlayā jaghāna mūrdhni pādena vīrabhadro mahābalaḥ
Having cut off both hands of Fire and torn out his tongue in sport, Vīrabhadra of great strength struck him on the head with his foot.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.20
यमस्य दण्डं भगवान् प्रचिछेद स्वयं प्रभुः जघान देवमीशानं त्रिशूलेन महाबलम्
yamasya daṇḍaṃ bhagavān pracicheda svayaṃ prabhuḥ jaghāna devamīśānaṃ triśūlena mahābalam
The lord himself, the master, cut through Yama's staff; with his trident he struck the mighty god Īśāna.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.21
त्रयस्त्रिंशत्सुरानेवं विनिहत्याप्रयत्नतः त्रयश् च त्रिशतं तेषां त्रिसाहस्रं च लीलया
trayastriṃśatsurānevaṃ vinihatyāprayatnataḥ trayaś ca triśataṃ teṣāṃ trisāhasraṃ ca līlayā
Thus having slain the thirty-three gods without effort, and three hundred and three of them, and three thousand, in sport,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.22
त्रयं चैव सुरेन्द्राणां जघान च मुनीश्वरान् अन्यांश् च देवान् देवो ऽसौ सर्वान्युद्धाय संस्थितान्
trayaṃ caiva surendrāṇāṃ jaghāna ca munīśvarān anyāṃś ca devān devo 'sau sarvānyuddhāya saṃsthitān
and three (hundred?) of the chiefs of the gods, he slew also the lords of the sages, and the other gods — that god (slew) all who stood ready for battle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.23
जघान भगवान् रुद्रः खड्गमुष्ट्यादिसायकैः अथ विष्णुर्महातेजाश् चक्रम् उद्यम्य मूर्छितः
jaghāna bhagavān rudraḥ khaḍgamuṣṭyādisāyakaiḥ atha viṣṇurmahātejāś cakram udyamya mūrchitaḥ
The lord Rudra slew (them) with sword, fist and the rest, and with arrows; then Viṣṇu of great blazing power, beside himself, raised his discus
AI translation rendered from the Sanskrit, not a published edition
LiP 100.24
युयोध भगवांस्तेन रुद्रेण सह माधवः तयोः समभवद्युद्धं सुघोरं रोमहर्षणम्
yuyodha bhagavāṃstena rudreṇa saha mādhavaḥ tayoḥ samabhavadyuddhaṃ sughoraṃ romaharṣaṇam
and the lord Mādhava fought with that Rudra; a most dreadful, hair-raising battle arose between the two.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.25
विष्णोर्योगबलात्तस्य दिव्यदेहाः सुदारुणाः
viṣṇoryogabalāttasya divyadehāḥ sudāruṇāḥ
By the power of that Viṣṇu's yoga, divine and most terrible bodies —
AI translation rendered from the Sanskrit, not a published edition
LiP 100.26
शङ्खचक्रगदाहस्ता असंख्याताश् च जज्ञिरे तान्सर्वानपि देवो ऽसौ नारायणसमप्रभान्
śaṅkhacakragadāhastā asaṃkhyātāś ca jajñire tānsarvānapi devo 'sau nārāyaṇasamaprabhān
with conch, discus and mace in their hands — were born, countless in number; but that god (Vīrabhadra) all of them, equal in splendour to Nārāyaṇa,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.27
निहत्य गदया विष्णुं ताडयामास मूर्धनि ततश्चोरसि तं देवं लीलयैव रणाजिरे
nihatya gadayā viṣṇuṃ tāḍayāmāsa mūrdhani tataścorasi taṃ devaṃ līlayaiva raṇājire
Having struck Viṣṇu down with his mace, he beat him on the head, and then on the chest — that god — in sport, on the field of battle.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.28
पपात च तदा भूमौ विसंज्ञः पुरुषोत्तमः पुनरुत्थाय तं हन्तुं चक्रमुद्यम्य स प्रभुः
papāta ca tadā bhūmau visaṃjñaḥ puruṣottamaḥ punarutthāya taṃ hantuṃ cakramudyamya sa prabhuḥ
And then Puruṣottama fell to the ground, senseless; but rising again, that lord raised his discus to slay him.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.29
क्रोधरक्तेक्षणः श्रीमान् अतिष्ठत् पुरुषर्षभः तस्य चक्रं च यद्रौद्रं कालादित्यसमप्रभम्
krodharaktekṣaṇaḥ śrīmān atiṣṭhat puruṣarṣabhaḥ tasya cakraṃ ca yadraudraṃ kālādityasamaprabham
His eyes red with anger, the glorious bull among men stood firm; and that terrible discus of his, whose splendour equalled the sun at the end of time —
AI translation rendered from the Sanskrit, not a published edition
LiP 100.30
व्यष्टम्भयद् अदीनात्मा करस्थं न चचाल सः अतिष्ठत् स्तम्भितस्तेन शृङ्गवानिव निश्चलः
vyaṣṭambhayad adīnātmā karasthaṃ na cacāla saḥ atiṣṭhat stambhitastena śṛṅgavāniva niścalaḥ
(Vīrabhadra), undaunted in spirit, arrested it; resting in the hand, it did not move. Held motionless by him, it stood still like a mountain.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.31
त्रिभिश् च धर्षितं शार्ङ्गं त्रिधाभूतं प्रभोस्तदा शार्ङ्गकोटिप्रसङ्गाद् वै चिछेद च शिरः प्रभोः
tribhiś ca dharṣitaṃ śārṅgaṃ tridhābhūtaṃ prabhostadā śārṅgakoṭiprasaṅgād vai cicheda ca śiraḥ prabhoḥ
And the Śārṅga bow of the lord, assailed by three (arrows? or: by three of them), then became threefold; and by the touch of the bow's tip it cut off the lord's head.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.32
छिन्नं च निपपातासु शिरस्तस्य रसातले वायुना प्रेरितं चैव प्राणजेन पिनाकिना
chinnaṃ ca nipapātāsu śirastasya rasātale vāyunā preritaṃ caiva prāṇajena pinākinā
And his severed head fell at once into the nether world, driven along by the wind, born of the breath of the Pinākin.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.33
प्रविवेश तदा चैव तदीयाहवनीयकम् तत् प्रतिध्वस्तकलशं भग्नयूपं सतोरणम्
praviveśa tadā caiva tadīyāhavanīyakam tat pratidhvastakalaśaṃ bhagnayūpaṃ satoraṇam
And then (the head) entered that āhavanīya fire of his, whose vessels were shattered, whose sacrificial post was broken, along with its archway.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.34
प्रदीपितमहाशालं दृष्ट्वा यज्ञो ऽपि दुद्रुवे तं तदा मृगरूपेण धावन्तं गगनं प्रति
pradīpitamahāśālaṃ dṛṣṭvā yajño 'pi dudruve taṃ tadā mṛgarūpeṇa dhāvantaṃ gaganaṃ prati
Seeing the great hall set ablaze, the Sacrifice too fled; then, as he ran toward the sky in the form of a deer,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.35
वीरभद्रः समाधाय विशिरस्कमथाकरोत् ततः प्रजापतिं धर्मं कश्यपं च जगद्गुरुम्
vīrabhadraḥ samādhāya viśiraskamathākarot tataḥ prajāpatiṃ dharmaṃ kaśyapaṃ ca jagadgurum
Vīrabhadra, taking aim, made him headless. Then (he seized) Prajāpati, Dharma, and Kaśyapa the teacher of the world,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.36
अरिष्टनेमिनं वीरो बहुपुत्रं मुनीश्वरम् मुनिम् अङ्गिरसं चैव कृष्णाश्वं च महाबलः
ariṣṭaneminaṃ vīro bahuputraṃ munīśvaram munim aṅgirasaṃ caiva kṛṣṇāśvaṃ ca mahābalaḥ
and Ariṣṭanemi, and Bahuputra the lord of sages, and the sage Aṅgiras, and Kṛṣṇāśva — that hero of great strength —
AI translation rendered from the Sanskrit, not a published edition
LiP 100.37
जघान मूर्ध्नि पादेन दक्षं चैव यशस्विनम् चिछेद च शिरस्तस्य ददाहाग्नौ द्विजोत्तमाः
jaghāna mūrdhni pādena dakṣaṃ caiva yaśasvinam cicheda ca śirastasya dadāhāgnau dvijottamāḥ
he struck with his foot on the head; and the illustrious Dakṣa too — he cut off his head and burned it in the fire, O best of twice-born ones.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.38
सरस्वत्याश् च नासाग्रं देवमातुस्तथैव च निकृत्य करजाग्रेण वीरभद्रः प्रतापवान्
sarasvatyāś ca nāsāgraṃ devamātustathaiva ca nikṛtya karajāgreṇa vīrabhadraḥ pratāpavān
And the tip of the nose of Sarasvatī and likewise of the Mother of the gods the mighty Vīrabhadra cut off with his fingernail-tips,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.39
तस्थौ श्रिया वृतो मध्ये प्रेतस्थाने यथा भवः एतस्मिन्नेव काले तु भगवान्पद्मसंभवः
tasthau śriyā vṛto madhye pretasthāne yathā bhavaḥ etasminneva kāle tu bhagavānpadmasaṃbhavaḥ
and stood surrounded by splendour in the midst (of them), as Bhava stands in the place of corpses. And at just that time the Lord born from the lotus (Brahmā)
AI translation rendered from the Sanskrit, not a published edition
LiP 100.40
भद्रमाह महातेजाः प्रार्थयन्प्रणतः प्रभुः अलं क्रोधेन वै भद्र नष्टाश्चैव दिवौकसः
bhadramāha mahātejāḥ prārthayanpraṇataḥ prabhuḥ alaṃ krodhena vai bhadra naṣṭāścaiva divaukasaḥ
— the greatly radiant lord, bowing and entreating — spoke to Bhadra: "Enough of anger, Bhadra; the dwellers in heaven are destroyed.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.41
प्रसीद क्षम्यतां सर्वं रोमजैः सह सुव्रत सो ऽपि भद्रः प्रभावेण ब्रह्मणः परमेष्ठिनः
prasīda kṣamyatāṃ sarvaṃ romajaiḥ saha suvrata so 'pi bhadraḥ prabhāveṇa brahmaṇaḥ parameṣṭhinaḥ
Be gracious; let all be forgiven, together with those born from the hairs, O you of good vows." And that Bhadra too, by the power of Brahmā the highest,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.42
शमं जगाम शनकैः शान्तस्तस्थौ तदाज्ञया देवो ऽपि तत्र भगवान् अन्तरिक्षे वृषध्वजः
śamaṃ jagāma śanakaiḥ śāntastasthau tadājñayā devo 'pi tatra bhagavān antarikṣe vṛṣadhvajaḥ
gradually came to calm, and being calmed, stood there at his command. And the divine Lord too, the bull-bannered one, (was there) in the sky,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.43
सगणः सर्वदः शर्वः सर्वलोकमहेश्वरः प्रार्थितश्चैव देवेन ब्रह्मणा भगवान् भवः
sagaṇaḥ sarvadaḥ śarvaḥ sarvalokamaheśvaraḥ prārthitaścaiva devena brahmaṇā bhagavān bhavaḥ
with his hosts — Śarva, the giver of all, the great Lord of all worlds; and the Lord Bhava was entreated by the god Brahmā,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.44
हतानां च तदा तेषां प्रददौ पूर्ववत्तनुम् इन्द्रस्य च शिरस्तस्य विष्णोश्चैव महात्मनः
hatānāṃ ca tadā teṣāṃ pradadau pūrvavattanum indrasya ca śirastasya viṣṇoścaiva mahātmanaḥ
and then he gave back to those slain their bodies as before — and the head of Indra, and (that) of great-souled Viṣṇu,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.45
दक्षस्य च मुनीन्द्रस्य तथान्येषां महेश्वरः वागीश्याश्चैव नासाग्रं देवमातुस्तथैव च
dakṣasya ca munīndrasya tathānyeṣāṃ maheśvaraḥ vāgīśyāścaiva nāsāgraṃ devamātustathaiva ca
and of Dakṣa, and of the chief of sages, and of the others — the Great Lord (restored) — and the nose-tip of the Mistress of Speech, and likewise of the Mother of the gods,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.46
नष्टानां जीवितं चैव वराणि विविधानि च दक्षस्य ध्वस्तवक्त्रस्य शिरसा भगवान्प्रभुः
naṣṭānāṃ jīvitaṃ caiva varāṇi vividhāni ca dakṣasya dhvastavaktrasya śirasā bhagavānprabhuḥ
and the life of those who had perished, and various boons. For Dakṣa, whose face had been destroyed, the divine lord, with a head
AI translation rendered from the Sanskrit, not a published edition
LiP 100.47
कल्पयामास वै वक्त्रं लीलया च महान् भवः दक्षो ऽपि लब्धसंज्ञश् च समुत्थाय कृताञ्जलिः
kalpayāmāsa vai vaktraṃ līlayā ca mahān bhavaḥ dakṣo 'pi labdhasaṃjñaś ca samutthāya kṛtāñjaliḥ
And the great Bhava fashioned the face (of Dakṣa) in mere play; and Dakṣa too, having regained consciousness, stood up with palms joined,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.48
तुष्टाव देवदेवेशं शङ्करं वृषभध्वजम् स्तुतस्तेन महातेजाः प्रदाय विविधान्वरान्
tuṣṭāva devadeveśaṃ śaṅkaraṃ vṛṣabhadhvajam stutastena mahātejāḥ pradāya vividhānvarān
and praised Śaṅkara, the lord of the gods of gods, whose banner is the bull. Praised by him, the greatly resplendent one bestowed various boons,
AI translation rendered from the Sanskrit, not a published edition
LiP 100.49
गाणपत्यं ददौ तस्मै दक्षायाक्लिष्टकर्मणे देवाश् च सर्वे देवेशं तुष्टुवुः परमेश्वरम्
gāṇapatyaṃ dadau tasmai dakṣāyākliṣṭakarmaṇe devāś ca sarve deveśaṃ tuṣṭuvuḥ parameśvaram
and gave to that Dakṣa, of untiring deeds, the rank of lord of the hosts (gāṇapatya); and all the gods praised the Supreme Lord, the lord of gods.
AI translation rendered from the Sanskrit, not a published edition
LiP 100.50
नारायणश् च भगवान् तुष्टाव च कृताञ्जलिः ब्रह्मा च मुनयः सर्वे पृथक्पृथगजोद्भवम्
nārāyaṇaś ca bhagavān tuṣṭāva ca kṛtāñjaliḥ brahmā ca munayaḥ sarve pṛthakpṛthagajodbhavam
And the Lord Nārāyaṇa too praised (him) with palms joined; and Brahmā and all the sages, each separately, (praised) the goat-born one,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 100.51
तुष्टुवुर् देवदेवेशं नीलकण्ठं वृषध्वजम् तान् देवान् अनुगृह्यैव भवो ऽप्यन्तरधीयत
tuṣṭuvur devadeveśaṃ nīlakaṇṭhaṃ vṛṣadhvajam tān devān anugṛhyaiva bhavo 'pyantaradhīyata
they praised the lord of the gods of gods, the blue-throated one whose banner is the bull. And Bhava, having shown favour to those gods, vanished.
AI translation rendered from the Sanskrit, not a published edition