Linga Purana — Chapter 10
LiP 10.1
सतां जितात्मनां साक्षाद् द्विजातीनां द्विजोत्तमाः धर्मज्ञानां च साधूनाम् आचार्याणां शिवात्मनाम्
satāṃ jitātmanāṃ sākṣād dvijātīnāṃ dvijottamāḥ dharmajñānāṃ ca sādhūnām ācāryāṇāṃ śivātmanām
Of the good, of those who have conquered themselves, directly, of the twice-born, O best of the twice-born, of the knowers of dharma and of the virtuous, of teachers whose self is Śiva,
AI translation rendered from the Sanskrit, not a published edition
LiP 10.2
दयावतां द्विजश्रेष्ठास् तथा चैव तपस्विनाम् संन्यासिनां विरक्तानां ज्ञानिनां वशगात्मनाम्
dayāvatāṃ dvijaśreṣṭhās tathā caiva tapasvinām saṃnyāsināṃ viraktānāṃ jñānināṃ vaśagātmanām
of the compassionate, O foremost of the twice-born, and likewise of ascetics, of renouncers, of the dispassionate, of the wise, of those whose selves are under control,
AI translation rendered from the Sanskrit, not a published edition
LiP 10.3
दानिनां चैव दान्तानां त्रयाणां सत्यवादिनाम् अलुब्धानां सयोगानां श्रुतिस्मृतिविदां द्विजाः
dānināṃ caiva dāntānāṃ trayāṇāṃ satyavādinām alubdhānāṃ sayogānāṃ śrutismṛtividāṃ dvijāḥ
and of the generous, of the self-restrained, of the three (twice-born classes), of the speakers of truth, of the free from greed, of those possessed of yoga, of the knowers of śruti and smṛti, O twice-born,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.4
श्रौतस्मार्ताविरुद्धानां प्रसीदति महेश्वरः सदिति ब्रह्मणः शब्दस् तदन्ते ये लभन्त्युत
śrautasmārtāviruddhānāṃ prasīdati maheśvaraḥ saditi brahmaṇaḥ śabdas tadante ye labhantyuta
of those who are not at variance with śruti and smṛti—(of these) Maheśvara is gracious. 'Sat' is a word for Brahman; those who at the end of that obtain (it)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.5
सायुज्यं ब्रह्मणो याति तेन सन्तः प्रचक्षते दशात्मके ये विषये साधने चाष्टलक्षणे
sāyujyaṃ brahmaṇo yāti tena santaḥ pracakṣate daśātmake ye viṣaye sādhane cāṣṭalakṣaṇe
(Such a one) attains union with Brahman; on that account the good proclaim (him so). Those who, in the tenfold sphere of objects and in the means of eight characteristics,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.6
न क्रुध्यन्ति न हृष्यन्ति जितात्मानस्तु ते स्मृताः सामान्येषु च द्रव्येषु तथा वैशेषिकेषु च
na krudhyanti na hṛṣyanti jitātmānastu te smṛtāḥ sāmānyeṣu ca dravyeṣu tathā vaiśeṣikeṣu ca
neither grow angry nor exult — those are known as ones who have conquered themselves. And in generic substances, and likewise in particular ones,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.7
ब्रह्मक्षत्रविशो यस्माद् युक्तास्तस्माद्द्विजातयः वर्णाश्रमेषु युक्तस्य स्वर्गादिसुखकारिणः
brahmakṣatraviśo yasmād yuktāstasmāddvijātayaḥ varṇāśrameṣu yuktasya svargādisukhakāriṇaḥ
Since brahmins, kṣatriyas and vaiśyas are (thus) joined, they are therefore the twice-born; for one engaged in the (duties of the) classes and stages of life, (these) bring about happiness in heaven and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.8
श्रौतस्मार्तस्य धर्मस्य ज्ञानाद्धर्मज्ञ उच्यते विद्यायाः साधनात्साधुब्रह्मचारी गुरोर्हितः
śrautasmārtasya dharmasya jñānāddharmajña ucyate vidyāyāḥ sādhanātsādhubrahmacārī gurorhitaḥ
From knowing the dharma of śruti and of tradition (smṛti) one is called a knower of dharma; from pursuing sacred learning, the good brahmacārin, devoted to his teacher (is so called).
AI translation rendered from the Sanskrit, not a published edition
LiP 10.9
क्रियाणां साधनाच्चैव गृहस्थः साधुरुच्यते साधनात्तपसो ऽरण्ये साधुर्वैखानसः स्मृतः
kriyāṇāṃ sādhanāccaiva gṛhasthaḥ sādhurucyate sādhanāttapaso 'raṇye sādhurvaikhānasaḥ smṛtaḥ
And from the performance of rites the householder is called good; from the practice of austerity in the forest the vaikhānasa is known as good.
AI translation rendered from the Sanskrit, not a published edition
LiP 10.10
यतमानो यतिः साधुः स्मृतो योगस्य साधनात् एवमाश्रमधर्माणां साधनात्साधवः स्मृताः
yatamāno yatiḥ sādhuḥ smṛto yogasya sādhanāt evamāśramadharmāṇāṃ sādhanātsādhavaḥ smṛtāḥ
The striving ascetic (yati) is known as good from his practice of yoga; thus, from the practice of the duties of the stages of life, they are known as good men.
AI translation rendered from the Sanskrit, not a published edition
LiP 10.11
गृहस्थो ब्रह्मचारी च वानप्रस्थो यतिस् तथा धर्माधर्माविह प्रोक्तौ शब्दावेतौ क्रियात्मकौ
gṛhastho brahmacārī ca vānaprastho yatis tathā dharmādharmāviha proktau śabdāvetau kriyātmakau
The householder, the brahmacārin, the forest-dweller and likewise the ascetic: here these two words, dharma and adharma, are said to consist in action.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.12
कुशलाकुशलं कर्म धर्माधर्माविति स्मृतौ धारणार्थे महान् ह्य् एष धर्मशब्दः प्रकीर्तितः
kuśalākuśalaṃ karma dharmādharmāviti smṛtau dhāraṇārthe mahān hy eṣa dharmaśabdaḥ prakīrtitaḥ
Skilful and unskilful action are known as dharma and adharma; for this word 'dharma' is declared great in the sense of upholding (dhāraṇa).
AI translation rendered from the Sanskrit, not a published edition
LiP 10.13
अधारणे महत्त्वे च अधर्म इति चोच्यते अत्रेष्टप्रापको धर्म आचार्यैरुपदिश्यते
adhāraṇe mahattve ca adharma iti cocyate atreṣṭaprāpako dharma ācāryairupadiśyate
And in (the sense of) non-upholding and (loss of) greatness it is called adharma. Here dharma is taught by the teachers as that which brings about the desired.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.14
अधर्मश्चानिष्टफलो ह्य् आचार्यैरुपदिश्यते वृद्धाश्चालोलुपाश्चैव आत्मवन्तो ह्यदाम्भिकाः
adharmaścāniṣṭaphalo hy ācāryairupadiśyate vṛddhāścālolupāścaiva ātmavanto hyadāmbhikāḥ
And adharma is taught by the teachers as having undesired fruit. (Those who are) aged, free of craving, self-possessed, without pretence,
AI translation rendered from the Sanskrit, not a published edition
LiP 10.15
सम्यग्विनीता ऋजवस् तानाचार्यान् प्रचक्षते स्वयमाचरते यस्माद् आचारे स्थापयत्यपि
samyagvinītā ṛjavas tānācāryān pracakṣate svayamācarate yasmād ācāre sthāpayatyapi
well trained and upright — those they call teachers (ācāryas), since (such a one) himself practises (right conduct) and also establishes (others) in that conduct,
AI translation rendered from the Sanskrit, not a published edition
LiP 10.16
आचिनोति च शास्त्रार्थान् आचार्यस्तेन चोच्यते विज्ञेयं श्रवणाच्छ्रौतं स्मरणात्स्मार्तमुच्यते
ācinoti ca śāstrārthān ācāryastena cocyate vijñeyaṃ śravaṇācchrautaṃ smaraṇātsmārtamucyate
and he gathers together (ācinoti) the meanings of the scriptures — for that reason he is called ācārya. What is to be known from hearing is 'śrauta'; from remembrance it is called 'smārta'.
AI translation rendered from the Sanskrit, not a published edition
LiP 10.17
इज्या वेदात्मकं श्रौतं स्मार्तं वर्णाश्रमात्मकम् दृष्ट्वानुरूपमर्थं यः पृष्टो नैवापि गूहति
ijyā vedātmakaṃ śrautaṃ smārtaṃ varṇāśramātmakam dṛṣṭvānurūpamarthaṃ yaḥ pṛṣṭo naivāpi gūhati
Sacrifice, which consists of the Veda, is śrauta; the smārta consists of the classes and stages of life. He who, having seen the fitting sense (of a matter), does not conceal it when asked —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.18
यथादृष्टप्रवादस्तु सत्यं लैङ्गे ऽत्र पठ्यते ब्रह्मचर्यं तथा मौनं निराहारत्वमेव च
yathādṛṣṭapravādastu satyaṃ laiṅge 'tra paṭhyate brahmacaryaṃ tathā maunaṃ nirāhāratvameva ca
and whose declaration accords with what he has seen — that is truth, as it is recited here in the Liṅga (Purāṇa): celibacy, likewise silence, and abstention from food,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.19
अहिंसा सर्वतः शान्तिस् तप इत्यभिधीयते आत्मवत् सर्वभूतेषु यो हितायाहिताय च
ahiṃsā sarvataḥ śāntis tapa ityabhidhīyate ātmavat sarvabhūteṣu yo hitāyāhitāya ca
non-injury, peace toward all — this is called austerity. He who, as toward himself, (acts) among all beings for their good and against their harm,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.20
वर्तते त्वसकृद्वृत्तिः कृत्स्ना ह्येषा दया स्मृता यद्यदिष्टतमं द्रव्यं न्यायेनैवागतं क्रमात्
vartate tvasakṛdvṛttiḥ kṛtsnā hyeṣā dayā smṛtā yadyadiṣṭatamaṃ dravyaṃ nyāyenaivāgataṃ kramāt
and behaves so with unremitting conduct — this whole (attitude) is known as compassion. Whatever object is most desired, obtained rightfully and in due order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.21
तत्तद्गुणवते देयं दातुस्तद्दानलक्षणम् दानं त्रिविधमित्येतत् कनिष्ठज्येष्ठमध्यमम्
tattadguṇavate deyaṃ dātustaddānalakṣaṇam dānaṃ trividhamityetat kaniṣṭhajyeṣṭhamadhyamam
that should be given to one possessing the corresponding qualities: that is the mark of a giver's gift. Giving is thus of three kinds — lowest, highest, and middling.
AI translation rendered from the Sanskrit, not a published edition
LiP 10.22
कारुण्यात्सर्वभूतेभ्यः संविभागस्तु मध्यमः श्रुतिस्मृतिभ्यां विहितो धर्मो वर्णाश्रमात्मकः
kāruṇyātsarvabhūtebhyaḥ saṃvibhāgastu madhyamaḥ śrutismṛtibhyāṃ vihito dharmo varṇāśramātmakaḥ
But sharing out to all beings from compassion is the middling (kind). The dharma enjoined by śruti and smṛti, consisting of the classes and stages of life,
AI translation rendered from the Sanskrit, not a published edition
LiP 10.23
शिष्टाचाराविरुद्धश् च स धर्मः साधुरुच्यते मायाकर्मफलत्यागी शिवात्मा परिकीर्तितः
śiṣṭācārāviruddhaś ca sa dharmaḥ sādhurucyate māyākarmaphalatyāgī śivātmā parikīrtitaḥ
and not opposed to the conduct of the cultivated — that dharma is called good. One who abandons the fruit of action (which is) illusion is proclaimed to have Śiva as his self.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.24
निवृत्तः सर्वसङ्गेभ्यो युक्तो योगी प्रकीर्तितः असक्तो भयतो यस्तु विषयेषु विचार्य च
nivṛttaḥ sarvasaṅgebhyo yukto yogī prakīrtitaḥ asakto bhayato yastu viṣayeṣu vicārya ca
Turned away from all attachments and disciplined, he is proclaimed a yogī. But he who, out of fear and after reflection, is unattached amid the objects of sense,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.25
अलुब्धः संयमी प्रोक्तः प्रार्थितो ऽपि समन्ततः आत्मार्थं वा परार्थं वा इन्द्रियाणीह यस्य वै
alubdhaḥ saṃyamī proktaḥ prārthito 'pi samantataḥ ātmārthaṃ vā parārthaṃ vā indriyāṇīha yasya vai
(He) is called free of greed and self-restrained, even when solicited from every side; and (that man) whose senses here, whether for his own sake or another's,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.26
न मिथ्या सम्प्रवर्तन्ते शमस्यैव तु लक्षणम् अनुद्विग्नो ह्यनिष्टेषु तथेष्टान्नाभिनन्दति
na mithyā sampravartante śamasyaiva tu lakṣaṇam anudvigno hyaniṣṭeṣu tatheṣṭānnābhinandati
do not move falsely — that indeed is the mark of tranquillity. He is not agitated by unwanted things, nor does he rejoice at wanted ones.
AI translation rendered from the Sanskrit, not a published edition
LiP 10.27
प्रीतितापविषादेभ्यो विनिवृत्तिर्विरक्तता संन्यासः कर्मणां न्यासः कृतानामकृतैः सह
prītitāpaviṣādebhyo vinivṛttirviraktatā saṃnyāsaḥ karmaṇāṃ nyāsaḥ kṛtānāmakṛtaiḥ saha
Turning away from pleasure, distress and dejection is dispassion; renunciation is the laying down of actions, of those done together with those not done.
AI translation rendered from the Sanskrit, not a published edition
LiP 10.28
कुशलाकुशलानां तु प्रहाणं न्यास उच्यते अव्यक्ताद्यविशेषान्ते विकारे ऽस्मिन्नचेतने
kuśalākuśalānāṃ tu prahāṇaṃ nyāsa ucyate avyaktādyaviśeṣānte vikāre 'sminnacetane
But the abandoning of the auspicious and the inauspicious is called relinquishment. In this unconscious modification (of nature), which extends from the unmanifest down to the undifferentiated,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.29
चेतनाचेतनान्यत्वविज्ञानं ज्ञानमुच्यते एवं तु ज्ञानयुक्तस्य श्रद्धायुक्तस्य शङ्करः
cetanācetanānyatvavijñānaṃ jñānamucyate evaṃ tu jñānayuktasya śraddhāyuktasya śaṅkaraḥ
the discernment of the difference between the conscious and the unconscious is called knowledge. And thus, toward one endowed with knowledge and endowed with faith, Śaṅkara
AI translation rendered from the Sanskrit, not a published edition
LiP 10.30
प्रसीदति न संदेहो धर्मश्चायं द्विजोत्तमाः किं तु गुह्यतमं वक्ष्ये सर्वत्र परमेश्वरे
prasīdati na saṃdeho dharmaścāyaṃ dvijottamāḥ kiṃ tu guhyatamaṃ vakṣye sarvatra parameśvare
becomes gracious — there is no doubt; and this is the dharma, O best of the twice-born. But I shall declare what is most secret: in the Supreme Lord who is everywhere,
AI translation rendered from the Sanskrit, not a published edition
LiP 10.31
भवे भक्तिर्न संदेहस् तया युक्तो विमुच्यते अयोग्यस्यापि भगवान् भक्तस्य परमेश्वरः
bhave bhaktirna saṃdehas tayā yukto vimucyate ayogyasyāpi bhagavān bhaktasya parameśvaraḥ
(let there be) devotion to Bhava — no doubt of it; joined with that one is released. Even of one unfit, if he is devoted, the blessed Supreme Lord
AI translation rendered from the Sanskrit, not a published edition
LiP 10.32
प्रसीदति न संदेहो निगृह्य विविधं तमः ज्ञानमध्यापनं होमो ध्यानं यज्ञस्तपः श्रुतम्
prasīdati na saṃdeho nigṛhya vividhaṃ tamaḥ jñānamadhyāpanaṃ homo dhyānaṃ yajñastapaḥ śrutam
becomes gracious — no doubt — having subdued the manifold darkness. Knowledge, teaching, oblation, meditation, sacrifice, austerity, sacred learning,
AI translation rendered from the Sanskrit, not a published edition
LiP 10.33
दानमध्ययनं सर्वं भवभक्त्यै न संशयः चान्द्रायणसहस्रैश् च प्राजापत्यशतैस् तथा
dānamadhyayanaṃ sarvaṃ bhavabhaktyai na saṃśayaḥ cāndrāyaṇasahasraiś ca prājāpatyaśatais tathā
giving, study — all this is for devotion to Bhava, without doubt. And by thousands of cāndrāyaṇa (fasts) and by hundreds of prājāpatya (penances),
AI translation rendered from the Sanskrit, not a published edition
LiP 10.34
मासोपवासैश्चान्यैर्वा भक्तिर्मुनिवरोत्तमाः अभक्ता भगवत्यस्मिंल् लोके गिरिगुहाशये
māsopavāsaiścānyairvā bhaktirmunivarottamāḥ abhaktā bhagavatyasmiṃl loke giriguhāśaye
and by month-long fasts and by others, (comes) devotion, O most excellent of sages. Those without devotion to this Lord who dwells in the mountain cave
AI translation rendered from the Sanskrit, not a published edition
LiP 10.35
पतन्ति चात्मभोगार्थं भक्तो भावेन मुच्यते भक्तानां दर्शनादेव नृणां स्वर्गादयो द्विजाः
patanti cātmabhogārthaṃ bhakto bhāvena mucyate bhaktānāṃ darśanādeva nṛṇāṃ svargādayo dvijāḥ
fall, for the sake of their own enjoyment; but the devotee is released by (his) feeling. Merely from the sight of devotees, O twice-born, heaven and the rest for men
AI translation rendered from the Sanskrit, not a published edition
LiP 10.36
न दुर्लभा न सन्देहो भक्तानां किं पुनस् तथा ब्रह्मविष्णुसुरेन्द्राणां तथान्येषामपि स्थितिः
na durlabhā na sandeho bhaktānāṃ kiṃ punas tathā brahmaviṣṇusurendrāṇāṃ tathānyeṣāmapi sthitiḥ
are not hard to obtain — there is no doubt; how much more so, then, for the devotees themselves? The station of Brahmā, Viṣṇu and the lords of the gods, and of others too,
AI translation rendered from the Sanskrit, not a published edition
LiP 10.37
भक्त्या एव मुनीनां च बलसौभाग्यमेव च भवेन च तथा प्रोक्तं सम्प्रेक्ष्योमां पिनाकिना
bhaktyā eva munīnāṃ ca balasaubhāgyameva ca bhavena ca tathā proktaṃ samprekṣyomāṃ pinākinā
(is attained) by devotion alone, and likewise the strength and good fortune of the sages; and so it was declared by Bhava, the bearer of the Pināka, looking upon Umā.
AI translation rendered from the Sanskrit, not a published edition
LiP 10.38
देव्यै देवेन मधुरं वाराणस्यां पुरा द्विजाः अविमुक्ते समासीना रुद्रेण परमात्मना
devyai devena madhuraṃ vārāṇasyāṃ purā dvijāḥ avimukte samāsīnā rudreṇa paramātmanā
(It was told) sweetly to the Goddess by the God, of old in Vārāṇasī, O twice-born, while (they) were seated together in Avimukta with Rudra, the Supreme Self.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.39
रुद्राणी रुद्रमाहेदं लब्ध्वा वाराणसीं पुरीम् केन वश्यो महादेव पूज्यो दृश्यस्त्वमीश्वरः
rudrāṇī rudramāhedaṃ labdhvā vārāṇasīṃ purīm kena vaśyo mahādeva pūjyo dṛśyastvamīśvaraḥ
Rudrāṇī said this to Rudra, when the city of Vārāṇasī had been obtained: "By what, O Mahādeva, are you, the Lord, brought under control, worshipped, seen?
AI translation rendered from the Sanskrit, not a published edition
LiP 10.40
तपसा विद्यया वापि योगेनेह वद प्रभो निशम्य वचनं तस्यास् तथा ह्यालोक्य पार्वतीम्
tapasā vidyayā vāpi yogeneha vada prabho niśamya vacanaṃ tasyās tathā hyālokya pārvatīm
By austerity, or by knowledge, or by yoga here? Tell (me), O Lord." Having heard her words, and looking thus upon Pārvatī,
AI translation rendered from the Sanskrit, not a published edition
LiP 10.41
आह बालेन्दुतिलकः पूर्णेन्दुवदनां हसन् स्मृत्वाथ मेनया पत्न्या गिरेर्गां कथितां पुरा
āha bālendutilakaḥ pūrṇenduvadanāṃ hasan smṛtvātha menayā patnyā girergāṃ kathitāṃ purā
he whose ornament is the crescent moon spoke, smiling, to her whose face was the full moon, recalling then the speech formerly spoken by Menā, the mountain's wife,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.42
चिरकालस्थितिं प्रेक्ष्य गिरौ देव्या महात्मनः देवि लब्धा पुरी रम्या त्वया यत्प्रष्टुमर्हसि
cirakālasthitiṃ prekṣya girau devyā mahātmanaḥ devi labdhā purī ramyā tvayā yatpraṣṭumarhasi
and observing the great one's long dwelling on the mountain with the Goddess: "O Goddess, the lovely city has been obtained by you, and you are fit to ask what (you ask).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.43
स्थानार्थं कथितं मात्रा विस्मृतेह विलासिनि पुरा पितामहेनापि पृष्टः प्रश्नवतां वरे
sthānārthaṃ kathitaṃ mātrā vismṛteha vilāsini purā pitāmahenāpi pṛṣṭaḥ praśnavatāṃ vare
What was told by (your) mother concerning the place has been forgotten by you here, O playful one. Formerly the Grandfather too asked (me), O best of questioners,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.44
यथा त्वयाद्य वै पृष्टो द्रष्टुं ब्रह्मात्मकं त्वहम् श्वेते श्वेतेन वर्णेन दृष्ट्वा कल्पे तु मां शुभे
yathā tvayādya vai pṛṣṭo draṣṭuṃ brahmātmakaṃ tvaham śvete śvetena varṇena dṛṣṭvā kalpe tu māṃ śubhe
just as you have asked today, in order to behold me who am of the nature of Brahman: in the Śveta kalpa, having seen me with a white colour, O fair one,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.45
सद्योजातं तथा रक्ते रक्तं वामं पितामहः पीते तत्पुरुषं पीतम् अघोरे कृष्णमीश्वरम्
sadyojātaṃ tathā rakte raktaṃ vāmaṃ pitāmahaḥ pīte tatpuruṣaṃ pītam aghore kṛṣṇamīśvaram
(You saw) Sadyojāta thus; in the red (kalpa) the red Vāmadeva, O Grandfather; in the yellow, Tatpuruṣa the yellow; in the Aghora (kalpa) the black Lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.46
ईशानं विश्वरूपाख्यो विश्वरूपं तदाह माम्
īśānaṃ viśvarūpākhyo viśvarūpaṃ tadāha mām
(He) called Īśāna, named Viśvarūpa; then he spoke of me as Viśvarūpa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.47
वाम तत्पुरुषाघोर सद्योजात महेश्वर दृष्टो मया त्वं गायत्र्या देवदेव महेश्वर केन वश्यो महादेव ध्येयः कुत्र घृणानिधे
vāma tatpuruṣāghora sadyojāta maheśvara dṛṣṭo mayā tvaṃ gāyatryā devadeva maheśvara kena vaśyo mahādeva dhyeyaḥ kutra ghṛṇānidhe
O Vāma, Tatpuruṣa, Aghora, Sadyojāta, Maheśvara — you have been seen by me through the Gāyatrī, O god of gods, Maheśvara. By what means are you brought under control, O Mahādeva, and where are you to be meditated on, O treasury of compassion?
AI translation rendered from the Sanskrit, not a published edition
LiP 10.48
दृश्यः पूज्यस् तथा देव्या वक्तुमर्हसि शङ्कर अवोचं श्रद्धयैवेति वश्यो वारिजसंभव
dṛśyaḥ pūjyas tathā devyā vaktumarhasi śaṅkara avocaṃ śraddhayaiveti vaśyo vārijasaṃbhava
(Where) are you to be seen and to be worshipped by the Goddess? Be pleased to speak, O Śaṅkara. I said: by faith alone (am I) brought under control, O lotus-born one.
AI translation rendered from the Sanskrit, not a published edition
LiP 10.49
ध्येयो लिङ्गे त्वया दृष्टे विष्णुना पयसां निधौ पूज्यः पञ्चास्यरूपेण पवित्रैः पञ्चभिर्द्विजैः
dhyeyo liṅge tvayā dṛṣṭe viṣṇunā payasāṃ nidhau pūjyaḥ pañcāsyarūpeṇa pavitraiḥ pañcabhirdvijaiḥ
(I am) to be meditated upon in the liṅga seen by you and by Viṣṇu in the ocean of waters; (I am) to be worshipped in the five-faced form by five pure brahmins.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.50
भव भक्त्याद्य दृष्टो ऽहं त्वयाण्डज जगद्गुरो सो ऽपि मामाह भावार्थं दत्तं तस्मै मया पुरा
bhava bhaktyādya dṛṣṭo 'haṃ tvayāṇḍaja jagadguro so 'pi māmāha bhāvārthaṃ dattaṃ tasmai mayā purā
"Become (so)! Today I have been seen by you through devotion, O egg-born one, O teacher of the world." He too spoke to me; for the sake of that intent (a boon) was formerly given by me to him.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.51
भावं भावेन देवेशि दृष्टवान्मां हृदीश्वरम् तस्मात्तु श्रद्धया वश्यो दृश्यः श्रेष्ठगिरेः सुते
bhāvaṃ bhāvena deveśi dṛṣṭavānmāṃ hṛdīśvaram tasmāttu śraddhayā vaśyo dṛśyaḥ śreṣṭhagireḥ sute
By (his) inner disposition he saw me, the Lord, in his heart as (pure) being, O mistress of the gods. Therefore by faith (I am) brought under control and seen, O daughter of the best of mountains.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
LiP 10.52
पूज्यो लिङ्गे न संदेहः सर्वदा श्रद्धया द्विजैः श्रद्धा धर्मः परः सूक्ष्मः श्रद्धा ज्ञानं हुतं तपः
pūjyo liṅge na saṃdehaḥ sarvadā śraddhayā dvijaiḥ śraddhā dharmaḥ paraḥ sūkṣmaḥ śraddhā jñānaṃ hutaṃ tapaḥ
(I am) to be worshipped in the liṅga always by twice-born men with faith — there is no doubt. Faith is the supreme, subtle dharma; faith is knowledge, oblation, austerity.
AI translation rendered from the Sanskrit, not a published edition
LiP 10.53
श्रद्धा स्वर्गश् च मोक्षश् च दृश्यो ऽहं श्रद्धया सदा
śraddhā svargaś ca mokṣaś ca dṛśyo 'haṃ śraddhayā sadā
Faith is heaven and liberation; I am always to be seen by faith.
AI translation rendered from the Sanskrit, not a published edition