Kurma Purana — Upari Vibhaga — Chapter 33

KuP 2 33.1

व्यास उवाच मनुष्याणां तु हरणं कृत्वा स्त्रीणां गृहस्य च । वापीकूपजलानां च शुध्येच्चान्द्रायणेन तु

vyāsa uvāca manuṣyāṇāṃ tu haraṇaṃ kṛtvā strīṇāṃ gṛhasya ca / vāpīkūpajalānāṃ ca śudhyeccāndrāyaṇena tu

Vyāsa said: But having committed the abduction of men, of women, and (the seizing) of a house, and of the water of tanks and wells, one is purified by the cāndrāyaṇa.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.2

द्रव्याणामल्पसाराणां स्तेयं कृत्वान्यवेश्मतः । चरेत् सांतपनं कृच्छ्रं तन्निर्यात्यात्मशुद्धये

dravyāṇāmalpasārāṇāṃ steyaṃ kṛtvānyaveśmataḥ / caret sāṃtapanaṃ kṛcchraṃ tanniryātyātmaśuddhaye

Having committed the theft of goods of little value from another's house, he should perform the sāṃtapana penance, after returning them, for his own purification.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.3

धान्यान्नधनचौर्यं तु कृत्वा कामाद् द्विजोत्तमः । स्वजातीयगृहादेव कृच्छ्रार्धेन विशुद्ध्यति

dhānyānnadhanacauryaṃ tu kṛtvā kāmād dvijottamaḥ / svajātīyagṛhādeva kṛcchrārdhena viśuddhyati

But a twice-born who out of desire has committed theft of grain, food, or wealth from the house of one of his own caste is purified by half a kṛcchra.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.4

भक्षभोज्यापहरणे यानशय्यासनस्य च । पुष्पमूलफलानां च पञ्चगव्यं विशोधनम्

bhakṣabhojyāpaharaṇe yānaśayyāsanasya ca / puṣpamūlaphalānāṃ ca pañcagavyaṃ viśodhanam

For the carrying off of things to be eaten and food, and of a vehicle, bed, or seat, and of flowers, roots, and fruits, the five products of the cow are the purification.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.5

तृणकाष्ठद्रुमाणां च शुष्कान्नस्य गुडस्य च । चैलचर्मामिषाणां च त्रिरात्रं स्यादभोजनम्

tṛṇakāṣṭhadrumāṇāṃ ca śuṣkānnasya guḍasya ca / cailacarmāmiṣāṇāṃ ca trirātraṃ syādabhojanam

And for grass, wood, trees, dried food, and molasses, and for cloth, hides, and meat, there should be fasting for three nights.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.6

मणिमुक्ताप्रवालानां ताम्रस्य रजतस्य च । अयः कांस्योपलानां च द्वादशाहं कणाशनम्

maṇimuktāpravālānāṃ tāmrasya rajatasya ca / ayaḥ kāṃsyopalānāṃ ca dvādaśāhaṃ kaṇāśanam

For gems, pearls, and coral, for copper and silver, and for iron, bell-metal, and stone, (there should be) eating of grain-particles for twelve days.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.7

कार्पासकीटजोर्णानां द्विशफैकशफस्य च । पक्षिगन्धौषधीनां च रज्वाश्चैव त्र्यहं पयः

kārpāsakīṭajorṇānāṃ dviśaphaikaśaphasya ca / pakṣigandhauṣadhīnāṃ ca rajvāścaiva tryahaṃ payaḥ

For cotton, silk, and wool, for cloven-hoofed and single-hoofed animals, for birds, perfumes, and medicinal herbs, and for a rope, (there should be) milk for three days.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.8

नरमांसाशनं कृत्वा चान्द्रायणमथाचरेत् । काकं चैव तथा श्वानं जग्ध्वा हस्तिनमेव च । वराहं कुक्कुटं चाथ तप्तकृच्छ्रेण शुध्यति

naramāṃsāśanaṃ kṛtvā cāndrāyaṇamathācaret / kākaṃ caiva tathā śvānaṃ jagdhvā hastinameva ca / varāhaṃ kukkuṭaṃ cātha taptakṛcchreṇa śudhyati

Having eaten human flesh, one should then perform the cāndrāyaṇa; and having eaten a crow, likewise a dog, and an elephant, and a boar and a cock, one is purified by the hot penance.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.9

क्रव्यादानां च मांसानि पुरीषं मूत्रमेव च । गोगोमायुकपीनां च तदेव व्रतमाचरेत् । उपोष्य द्वादशाहं तु कूष्माण्डैर्जुहुयाद् घृतम्

kravyādānāṃ ca māṃsāni purīṣaṃ mūtrameva ca / gogomāyukapīnāṃ ca tadeva vratamācaret / upoṣya dvādaśāhaṃ tu kūṣmāṇḍairjuhuyād ghṛtam

And for the flesh of carnivorous animals, and for excrement and urine, and for that of the cow, jackal, and monkey, he should perform that same observance; and having fasted twelve days he should offer ghee with the Kūṣmāṇḍa verses.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.10

नकुलोलूकमार्जारं जग्ध्वा सांतपनं चरेत् । श्वापदोष्ट्रखराञ्जग्ध्वा तप्तकृच्छ्रेण शुद्ध्यति । व्रतवच्चैव संस्कारं पूर्वेण विधिनैव तु

nakulolūkamārjāraṃ jagdhvā sāṃtapanaṃ caret / śvāpadoṣṭrakharāñjagdhvā taptakṛcchreṇa śuddhyati / vratavaccaiva saṃskāraṃ pūrveṇa vidhinaiva tu

Having eaten a mongoose, an owl, or a cat, he should perform the sāṃtapana; having eaten beasts of prey, a camel, or an ass, he is purified by the hot penance; and the (re)initiation is to be done as with the observance, by the rule stated before.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.11

बकं चैव बलाकं च हंसं कारण्डवं तथा । चक्रवाकं प्लवं जग्घ्वा द्वादशाहमभोजनम्

bakaṃ caiva balākaṃ ca haṃsaṃ kāraṇḍavaṃ tathā / cakravākaṃ plavaṃ jagghvā dvādaśāhamabhojanam

Having eaten a crane, a heron, a goose, a kāraṇḍava duck, a cakravāka goose, or a diver-bird, (there should be) fasting for twelve days.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.12

कपोतं टिट्टिभं चैव शुकं सारसमेव च । उलूकं जालपादं च जग्ध्वाप्येतद् व्रतं चरेत्

kapotaṃ ṭiṭṭibhaṃ caiva śukaṃ sārasameva ca / ulūkaṃ jālapādaṃ ca jagdhvāpyetad vrataṃ caret

Having eaten a dove, a ṭiṭṭibha, a parrot, a sārasa crane, an owl, or a web-footed bird, he should also perform this observance.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.13

शिशुमारं तथा चाषं मत्स्यमांसं तथैव च । जग्ध्वा चैव कटाहारमेतदेव चरेद् व्रतम्

śiśumāraṃ tathā cāṣaṃ matsyamāṃsaṃ tathaiva ca / jagdhvā caiva kaṭāhārametadeva cared vratam

Having eaten a porpoise, a blue jay, and likewise fish-flesh, and one who eats what is unfit, he should perform this same observance.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.14

कोकिलं चैव मत्स्यांश्च मण्डुकं भुजगं तथा । गोमूत्रयावकाहारो मासेनैकेन शुद्ध्यति

kokilaṃ caiva matsyāṃśca maṇḍukaṃ bhujagaṃ tathā / gomūtrayāvakāhāro māsenaikena śuddhyati

And (having eaten) a cuckoo, fishes, a frog, or a snake, one is purified in a single month by living on cow's urine and barley-gruel.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.15

जलेचरांश्च जलजान् प्रत्तुदान्नखविष्किरान् । रक्तपादांस्तथा जग्ध्वा सप्ताहं चैतदाचरेत्

jalecarāṃśca jalajān prattudānnakhaviṣkirān / raktapādāṃstathā jagdhvā saptāhaṃ caitadācaret

And having eaten water-going and water-born creatures, peckers, clawed birds, scratchers, and red-footed ones, he should do this for seven days.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.16

शुनो मांसं शुष्कमांसमात्मार्थं च तथा कृतम् । भुक्त्वा मासं चरेदेतत् तत्पापस्यापनुत्तये

śuno māṃsaṃ śuṣkamāṃsamātmārthaṃ ca tathā kṛtam / bhuktvā māsaṃ caredetat tatpāpasyāpanuttaye

Having eaten the flesh of a dog, dried meat, or (food) prepared for one's own sake, he should perform this for a month to drive away that sin.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.17

वार्ताकं भुस्तृणं शिग्रुं खुखुण्डं करकं तथा । प्राजापत्यं चरेज्जग्ध्वा शङ्खं कुम्भीकमेव च

vārtākaṃ bhustṛṇaṃ śigruṃ khukhuṇḍaṃ karakaṃ tathā / prājāpatyaṃ carejjagdhvā śaṅkhaṃ kumbhīkameva ca

Having eaten eggplant, fragrant grass (bhustṛṇa), the drumstick tree (śigru), mushroom (khukhuṇḍa), and likewise hail (karaka), and also the conch(-plant) and the kumbhīka, one should perform the Prājāpatya penance.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.18

पलाण्डुं लशुनं चैव भुक्त्वा चान्द्रायणं चरेत् । नालिकां तण्डुलीयं च प्राजापत्येन शुद्ध्यति

palāṇḍuṃ laśunaṃ caiva bhuktvā cāndrāyaṇaṃ caret / nālikāṃ taṇḍulīyaṃ ca prājāpatyena śuddhyati

Having eaten onion and garlic, one should perform the Cāndrāyaṇa; (having eaten) nālikā and amaranth (taṇḍulīya), one is purified by the Prājāpatya.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.19

अश्मान्तकं तथा पोतं तप्तकृच्छ्रेण शुद्ध्यति । प्राजापत्येन शुद्धिः स्यात् कक्कुभाण्डस्य भक्षणे

aśmāntakaṃ tathā potaṃ taptakṛcchreṇa śuddhyati / prājāpatyena śuddhiḥ syāt kakkubhāṇḍasya bhakṣaṇe

(For eating) aśmāntaka and likewise pota, one is purified by the Taptakṛcchra; on eating kakkubhāṇḍa the purification is by the Prājāpatya.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.20

अलाबुं किंशुकं चैव भुक्त्वा चैतद् व्रतं चरेत् । उदुम्बरं च कामेन तप्तकृच्छ्रेण शुद्ध्यति

alābuṃ kiṃśukaṃ caiva bhuktvā caitad vrataṃ caret / udumbaraṃ ca kāmena taptakṛcchreṇa śuddhyati

Having eaten the bottle-gourd and the kiṃśuka, one should perform this same observance; and (having eaten) the udumbara fig deliberately, one is purified by the Taptakṛcchra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.21

वृथा कृसरसंयावं पायसापूपसंकुलम् । भुक्त्वा चैवं विधं त्वन्नं त्रिरात्रेण विशुद्ध्यति

vṛthā kṛsarasaṃyāvaṃ pāyasāpūpasaṃkulam / bhuktvā caivaṃ vidhaṃ tvannaṃ trirātreṇa viśuddhyati

Having eaten, without (proper) purpose, kṛsara and saṃyāva, or food of this kind, thick with milk-rice and cakes, one becomes purified by three nights (of penance).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.22

पीत्वा क्षीराण्यपेयानि ब्रह्मचारी समाहितः । गोमूत्रयावकाहारो मासेनैकेन शुद्ध्यति

pītvā kṣīrāṇyapeyāni brahmacārī samāhitaḥ / gomūtrayāvakāhāro māsenaikena śuddhyati

Having drunk milks that are not to be drunk, (the offender), living as a celibate student, composed, subsisting on cow's urine and barley-gruel, is purified in one month.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.23

अनिर्दशाहं गोक्षीरं माहिषं चाजमेव च । संधिन्याश्च विवत्सायाः पिबन् क्षीरमिदं चरेत्

anirdaśāhaṃ gokṣīraṃ māhiṣaṃ cājameva ca / saṃdhinyāśca vivatsāyāḥ piban kṣīramidaṃ caret

Drinking the milk of a cow within ten days (of calving), or of a buffalo or a goat, or of one in heat (saṃdhinī) or one that has lost its calf, one should perform this (same observance).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.24

एतेषां च विकाराणि पीत्वा मोहेन मानवः । गोमूत्रयावकाहारः सप्तरात्रेण शुद्ध्यति

eteṣāṃ ca vikārāṇi pītvā mohena mānavaḥ / gomūtrayāvakāhāraḥ saptarātreṇa śuddhyati

And when a man out of delusion has drunk the products (curds, etc.) of these, subsisting on cow's urine and barley-gruel he is purified in seven nights.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.25

भुक्त्वा चैव नवश्राद्धे मृतके सूतके तथा । चान्द्रायणेन शुद्ध्येत ब्राह्मणस्तु समाहितः

bhuktvā caiva navaśrāddhe mṛtake sūtake tathā / cāndrāyaṇena śuddhyeta brāhmaṇastu samāhitaḥ

And having eaten (food) at a fresh śrāddha, in (a house of) death or of childbirth, a brāhmaṇa, composed, should be purified by the Cāndrāyaṇa.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.26

यस्याग्नौ हूयते नित्यं न यस्याग्रं न दीयते । चान्द्रायणं चरेत् सम्यक् तस्यान्नप्राशने द्विजः

yasyāgnau hūyate nityaṃ na yasyāgraṃ na dīyate / cāndrāyaṇaṃ caret samyak tasyānnaprāśane dvijaḥ

He in whose fire (offering) is not daily made, and by whom the first portion (of food) is not given — on eating that man's food a twice-born should duly perform the Cāndrāyaṇa.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.27

अभोज्यानां तु सर्वेषां भुक्त्वा चान्नमुपस्कृतम् । अन्तावसायिनां चैव तप्तकृच्छ्रेण शुद्ध्यति

abhojyānāṃ tu sarveṣāṃ bhuktvā cānnamupaskṛtam / antāvasāyināṃ caiva taptakṛcchreṇa śuddhyati

But having eaten food prepared by all those whose food may not be eaten, and by those who dwell at the end (the lowest outcastes), one is purified by the Taptakṛcchra.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.28

चाण्डालान्नं द्विजो भुक्त्वा सम्यक् चान्द्रायणं चरेत् । बुद्धिपूर्वं तु कृच्छ्राब्दं पुनः संस्कारमेव च

cāṇḍālānnaṃ dvijo bhuktvā samyak cāndrāyaṇaṃ caret / buddhipūrvaṃ tu kṛcchrābdaṃ punaḥ saṃskārameva ca

A twice-born who has eaten a Cāṇḍāla's food should duly perform the Cāndrāyaṇa; but if done knowingly, a year of the Kṛcchra penance and also initiation over again.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.29

असुरामद्यपानेन कुर्याच्चान्द्रायणव्रतम् । अभोज्यान्नं तु भुक्त्वा च प्राजापत्येन शुद्ध्यति

asurāmadyapānena kuryāccāndrāyaṇavratam / abhojyānnaṃ tu bhuktvā ca prājāpatyena śuddhyati

For drinking liquor other than surā one should perform the Cāndrāyaṇa observance; but having eaten food that may not be eaten, one is purified by the Prājāpatya.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.30

विण्मूत्रपाशनं कृत्वा रेतसश्चैतदाचरेत् । अनादिष्टेषु चैकाहं सर्वत्र तु यथार्थतः

viṇmūtrapāśanaṃ kṛtvā retasaścaitadācaret / anādiṣṭeṣu caikāhaṃ sarvatra tu yathārthataḥ

Having consumed excrement, urine, or semen, one should perform this same (penance); and in cases not specified, one day (of penance) in every instance, according to the circumstances.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.31

विड्वराहखरोष्ट्राणां गोमायोः कपिकाकयोः । प्राश्य मूत्रपुरीषाणि द्विजश्चान्द्रायणं चरेत्

viḍvarāhakharoṣṭrāṇāṃ gomāyoḥ kapikākayoḥ / prāśya mūtrapurīṣāṇi dvijaścāndrāyaṇaṃ caret

Having consumed the urine or excrement of the village pig, the ass, the camel, the jackal, the monkey or the crow, a twice-born should perform the Cāndrāyaṇa.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.32

अज्ञानात् प्राश्य विण्मूत्रं सुरासंस्पृष्टमेव च । पुनः संस्कारमर्हन्ति त्रयो वर्णा द्विजातयः

ajñānāt prāśya viṇmūtraṃ surāsaṃspṛṣṭameva ca / punaḥ saṃskāramarhanti trayo varṇā dvijātayaḥ

Having consumed, out of ignorance, excrement or urine, or anything touched by liquor, the three twice-born classes deserve initiation over again.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.33

क्रव्यादां पक्षिणां चैव प्राश्य मूत्रपुरीषकम् । महासांतपनं मोहात् तथा कुर्याद् द्विजोत्तमः । भासमण्डूककुररे विष्किरे कृच्छ्रमाचरेत्

kravyādāṃ pakṣiṇāṃ caiva prāśya mūtrapurīṣakam / mahāsāṃtapanaṃ mohāt tathā kuryād dvijottamaḥ / bhāsamaṇḍūkakurare viṣkire kṛcchramācaret

And having out of delusion consumed the urine or excrement of carnivorous birds, the best of the twice-born should likewise perform the Mahāsāṃtapana; in the case of the bhāsa, the frog, the osprey (kurara), or a scratching bird, he should perform the Kṛcchra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.34

प्राजापत्येन शुद्ध्येत ब्राहामणोच्छिष्टभोजने । क्षत्रिये तप्तकृच्छ्रं स्याद् वैश्ये चैवातिकृच्छ्रकम् । शूद्रोच्छिष्टं द्विजो भुक्त्वा कुर्याच्चान्द्रायणव्रतम्

prājāpatyena śuddhyeta brāhāmaṇocchiṣṭabhojane / kṣatriye taptakṛcchraṃ syād vaiśye caivātikṛcchrakam / śūdrocchiṣṭaṃ dvijo bhuktvā kuryāccāndrāyaṇavratam

On eating a brāhmaṇa's leftovers one should be purified by the Prājāpatya; in the case of a kṣatriya's it would be the Taptakṛcchra, and in a vaiśya's the Atikṛcchra; a twice-born who has eaten a śūdra's leftovers should perform the Cāndrāyaṇa observance.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.35

सुराभाण्डोदरे वारि पीत्वा चान्द्रायणं चरेत् । शुनोच्छिष्टं द्विजो भुक्त्वा त्रिरात्रेण विशुद्ध्यति । गोमूत्रयावकाहारः पीतशेषं च रागवान्

surābhāṇḍodare vāri pītvā cāndrāyaṇaṃ caret / śunocchiṣṭaṃ dvijo bhuktvā trirātreṇa viśuddhyati / gomūtrayāvakāhāraḥ pītaśeṣaṃ ca rāgavān

Having drunk water from inside a liquor vessel, one should perform the Cāndrāyaṇa; a twice-born who has eaten a dog's leftovers is purified in three nights; and one who out of appetite (has consumed) the remains of what another has drunk (is purified) by subsisting on cow's urine and barley-gruel.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.36

अपो मूत्रपुरीषाद्यैर्दूषिताः प्राशयेद् यदा । तदा सांतपनं प्रोक्तं व्रतं पापविशोधनम्

apo mūtrapurīṣādyairdūṣitāḥ prāśayed yadā / tadā sāṃtapanaṃ proktaṃ vrataṃ pāpaviśodhanam

When one causes (someone) to drink waters defiled by urine, excrement and the like, then the Sāṃtapana is declared the observance that cleanses that sin.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.37

चाण्डालकूपभाण्डेषु यदि ज्ञानात् पिबेज्जलम् । चरेत् सांतपनं कृच्छ्रं ब्राह्मणः पापशोधनम्

cāṇḍālakūpabhāṇḍeṣu yadi jñānāt pibejjalam / caret sāṃtapanaṃ kṛcchraṃ brāhmaṇaḥ pāpaśodhanam

If (a man) knowingly drinks water from the well or vessels of a Cāṇḍāla, a Brahmin should perform the Sāṃtapana Kṛcchra, which cleanses that sin.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.38

चाण्डालेन तु संस्पृष्टं पीत्वा वारि द्विजोत्तमः । त्रिरात्रेण विशुद्ध्येत पञ्चगव्येन चैव हि

cāṇḍālena tu saṃspṛṣṭaṃ pītvā vāri dvijottamaḥ / trirātreṇa viśuddhyeta pañcagavyena caiva hi

But the best of the twice-born, having drunk water touched by a Cāṇḍāla, becomes purified in three nights and by the five products of the cow.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.39

महापातकिसंस्पर्शे भुङ्क्ते ऽस्नात्वा द्विजो यदि । बुद्धिपूर्वं तु मूढात्मा तप्तकृच्छ्रं समाचरेत्

mahāpātakisaṃsparśe bhuṅkte 'snātvā dvijo yadi / buddhipūrvaṃ tu mūḍhātmā taptakṛcchraṃ samācaret

If a twice-born man, on contact with one guilty of a great sin, eats without having bathed — deliberately, being a fool — he should perform the Tapta Kṛcchra.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.40

स्पृष्ट्वा महापातकिनं चाण्डालं वा रजस्वलाम् । प्रमादाद् भोजनं कृत्वा त्रिरात्रेण विशुद्ध्यति

spṛṣṭvā mahāpātakinaṃ cāṇḍālaṃ vā rajasvalām / pramādād bhojanaṃ kṛtvā trirātreṇa viśuddhyati

Having touched one guilty of a great sin, or a Cāṇḍāla, or a menstruating woman, and having eaten through carelessness, he is purified in three nights.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.41

स्नानार्हे यदि भुञ्जीत अहोरात्रेण शुद्ध्यति । बुद्धिपूर्वं तु कृच्छ्रेण भगवानाह पद्मजः

snānārhe yadi bhuñjīta ahorātreṇa śuddhyati / buddhipūrvaṃ tu kṛcchreṇa bhagavānāha padmajaḥ

If he eats when a bath is required, he is purified in a day and a night; but if deliberately, then by a Kṛcchra — so said the Lord born of the lotus.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.42

शुष्कपर्युषितादीनि गवादिप्रतिदूषितम् । भुक्त्वोपवासं कुर्वोत कृच्छ्रपादमथापि वा

śuṣkaparyuṣitādīni gavādipratidūṣitam / bhuktvopavāsaṃ kurvota kṛcchrapādamathāpi vā

Having eaten things dried up or stale and the like, or food spoiled by a cow or other (animal), he should keep a fast, or else (perform) a quarter of a Kṛcchra.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.43

संवत्सरान्ते कृच्छ्रं तु चरेद् विप्रः पुनः पुनः । अज्ञातभुक्तशुद्ध्यर्थं ज्ञातस्य तु विशेषतः

saṃvatsarānte kṛcchraṃ tu cared vipraḥ punaḥ punaḥ / ajñātabhuktaśuddhyarthaṃ jñātasya tu viśeṣataḥ

At the end of the year a Brahmin should perform the Kṛcchra again and again, for the purification of what has been eaten unknowingly — and especially of what was eaten knowingly.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.44

व्रात्यानां यजनं कृत्वा परेषामन्त्यकर्म च । अभिचारमहीनं च त्रिभिः कृच्छ्रैर्विशुद्ध्यति

vrātyānāṃ yajanaṃ kṛtvā pareṣāmantyakarma ca / abhicāramahīnaṃ ca tribhiḥ kṛcchrairviśuddhyati

Having performed sacrifice for those fallen from their vows, and the funeral rites of others, and (rites of) sorcery, and (the ceremonies) of the base, he is purified by three Kṛcchras.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.45

ब्राह्मणादिहतानां तु कृत्वा दाहादिकाः क्रियाः । गोमूत्रयावकाहारः प्राजापत्येन शुद्ध्यति

brāhmaṇādihatānāṃ tu kṛtvā dāhādikāḥ kriyāḥ / gomūtrayāvakāhāraḥ prājāpatyena śuddhyati

But having performed the cremation and other rites for those slain by Brahmins and others, one is purified by the Prājāpatya (penance), living on cow's urine and barley-gruel.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.46

तैलाभ्यक्तो ऽथवा कुर्याद् यदि मूत्रपुरीषके । अहोरात्रेण शुद्ध्येत श्मश्रुकर्म च मैथुनम्

tailābhyakto 'thavā kuryād yadi mūtrapurīṣake / ahorātreṇa śuddhyeta śmaśrukarma ca maithunam

Or if, anointed with oil, he should void urine or excrement, he is purified in a day and a night; likewise (for) shaving and sexual intercourse.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.47

एकाहेन विवाहाग्निं परिहार्य द्विजोत्तमः । त्रिरात्रेण विशद्ध्येत त्रिरात्रात् षडहं पुनः

ekāhena vivāhāgniṃ parihārya dvijottamaḥ / trirātreṇa viśaddhyeta trirātrāt ṣaḍahaṃ punaḥ

If the best of the twice-born neglects the marriage fire for one day, he is purified by three nights; (if) for three nights, then again (by) six days.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.48

दशाहं द्वादशाहं वा परिहार्य प्रमादतः । कृच्छ्रं चान्द्रायणं कुर्यात् तत्पापस्यापनुत्तये

daśāhaṃ dvādaśāhaṃ vā parihārya pramādataḥ / kṛcchraṃ cāndrāyaṇaṃ kuryāt tatpāpasyāpanuttaye

Having neglected (it) through carelessness for ten days or twelve days, he should perform the Kṛcchra and the Cāndrāyaṇa for the removal of that sin.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.49

पतिताद् द्रव्यमादाय तदुत्सर्गेण शुद्ध्यति । चरेत् सांतपनं कृच्छ्रमित्याह भगवान् प्रभुः

patitād dravyamādāya tadutsargeṇa śuddhyati / caret sāṃtapanaṃ kṛcchramityāha bhagavān prabhuḥ

Having taken property from a fallen man, one is purified by giving it up; (and) he should perform the Sāṃtapana Kṛcchra — so said the Lord, the master.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.50

अनाशकनिवृत्तास्तु प्रव्रज्यावसितास्तथा । चरेयुस्त्रीणि कृच्छ्राणि त्रीणि चान्द्रायणानि च

anāśakanivṛttāstu pravrajyāvasitāstathā / careyustrīṇi kṛcchrāṇi trīṇi cāndrāyaṇāni ca

But those who have turned back from fasting (to death), and likewise those who have abandoned the wandering life, should perform three Kṛcchras and three Cāndrāyaṇas.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.51

पुनश्च जातकर्मादिसंकारैः संस्कृता द्विजाः । शुद्ध्येयुस्तद् व्रतं सम्यक् चरेयुर्धर्मवर्धनाः

punaśca jātakarmādisaṃkāraiḥ saṃskṛtā dvijāḥ / śuddhyeyustad vrataṃ samyak careyurdharmavardhanāḥ

And again the twice-born, consecrated by the birth-rite and the other sacraments, would become pure; they, increasing dharma, should perform that observance properly.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.52

अनुपासितसंध्यस्तु तदहर्यापको वसेत् । अनश्नन् संयतमना रात्रौ चेद् रात्रिमेव हि

anupāsitasaṃdhyastu tadaharyāpako vaset / anaśnan saṃyatamanā rātrau ced rātrimeva hi

But one who has not attended to the twilight worship should dwell that day fasting, restrained in mind, without eating; and if (it is the evening rite that was neglected), then just for the night.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.53

अकृत्वा समिदाधानं शुचिः स्नात्वा समाहितः । गायत्र्यष्टसहस्रस्य जप्यं कुर्याद् विशुद्धये

akṛtvā samidādhānaṃ śuciḥ snātvā samāhitaḥ / gāyatryaṣṭasahasrasya japyaṃ kuryād viśuddhaye

Not having made the offering of firewood, he should, pure, bathed and composed, perform the muttering of eight thousand Gāyatrīs for purification.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.54

उपासीत न चेत् संध्यां गृहस्थो ऽपि प्रमादतः । स्नात्वा विशुद्ध्यते सद्यः परिश्रान्तस्तु संयमात्

upāsīta na cet saṃdhyāṃ gṛhastho 'pi pramādataḥ / snātvā viśuddhyate sadyaḥ pariśrāntastu saṃyamāt

If even a householder, through carelessness, does not attend to the twilight worship, he is purified at once by bathing; but if exhausted, by self-restraint.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.55

वेदोदितानि नित्यानि कर्माणि च विलोप्य तु । स्नातकव्रतलोपं तु कृत्वा चोपवसेद् दिनम्

vedoditāni nityāni karmāṇi ca vilopya tu / snātakavratalopaṃ tu kṛtvā copavased dinam

Having omitted the daily rites enjoined by the Veda, and having broken the vow of a graduate, he should fast for a day.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.56

संवत्सरं चरेत् कृच्छ्रमग्न्युत्सादी द्विजोत्तमः । चान्द्रायणं चरेद् व्रात्यो गोप्रदानेन शुद्ध्यति

saṃvatsaraṃ caret kṛcchramagnyutsādī dvijottamaḥ / cāndrāyaṇaṃ cared vrātyo gopradānena śuddhyati

The best of the twice-born who lets his (sacred) fires die out should perform the Kṛcchra for a year; one fallen from his vows should perform the Cāndrāyaṇa, and is purified by the gift of a cow.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.57

नास्तिक्यं यदि कुर्वोत प्राजापत्यं चरेद् द्विजः । देवद्रोहं गुरुद्रोहं तप्तकृच्छ्रेण शुद्ध्यति

nāstikyaṃ yadi kurvota prājāpatyaṃ cared dvijaḥ / devadrohaṃ gurudrohaṃ taptakṛcchreṇa śuddhyati

If a twice-born should practise unbelief, he should perform the Prājāpatya (penance); for offence against the gods or against the teacher he is purified by the Taptakṛcchra.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.58

उष्ट्रयानं समारुह्य खरयानं च कामतः । त्रिरात्रेण विशुद्ध्येत् तु नग्नो वा प्रविशेज्जलम्

uṣṭrayānaṃ samāruhya kharayānaṃ ca kāmataḥ / trirātreṇa viśuddhyet tu nagno vā praviśejjalam

Having mounted a camel-carriage or an ass-carriage of his own will, he becomes purified by three nights, or he should enter the water naked.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.59

षष्ठान्नकालतामासं संहिताजप एव च । होमाश्च शाकला नित्यमपाङ्क्तानां विशोधनम्

ṣaṣṭhānnakālatāmāsaṃ saṃhitājapa eva ca / homāśca śākalā nityamapāṅktānāṃ viśodhanam

Eating only at every sixth meal-time for a month, muttering of the Saṃhitā, and the śākala oblations — these are always the purification of those (excluded) from the row (at meals).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.60

नीलं रक्तं वसित्वा च ब्राह्मणो वस्त्रमेव हि । अहोरात्रोषितः स्नातः पञ्चगव्येन शुद्ध्यति

nīlaṃ raktaṃ vasitvā ca brāhmaṇo vastrameva hi / ahorātroṣitaḥ snātaḥ pañcagavyena śuddhyati

And a brāhmaṇa, having worn a blue or a red garment, fasting for a day and a night and having bathed, is purified by the five products of the cow.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.61

वेदधर्मपुराणानां चण्डालस्य तु भाषणे । चान्द्रायणेन शुद्धिः स्यान्न ह्यन्या तस्य निष्कृतिः

vedadharmapurāṇānāṃ caṇḍālasya tu bhāṣaṇe / cāndrāyaṇena śuddhiḥ syānna hyanyā tasya niṣkṛtiḥ

But when the Vedas, the law-books and the Purāṇas are recited to a Caṇḍāla, purification is by the Cāndrāyaṇa; there is indeed no other expiation for that.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.62

उद्बन्धनादिनिहतं संस्पृश्य ब्राह्मणः क्वचित् । चान्द्रायणेन शुद्धिः स्यात् प्राजापत्येन वा पुनः

udbandhanādinihataṃ saṃspṛśya brāhmaṇaḥ kvacit / cāndrāyaṇena śuddhiḥ syāt prājāpatyena vā punaḥ

If a brāhmaṇa anywhere touches one killed by hanging or the like, purification would be by the Cāndrāyaṇa, or else by the Prājāpatya.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.63

उच्छिष्टो यद्यनाचान्तश्चाण्डालादीन् स्पृशेद् द्विजः । प्रमादाद् वै जपेत् स्नात्वा गायत्र्यष्टसहस्रकम्

ucchiṣṭo yadyanācāntaścāṇḍālādīn spṛśed dvijaḥ / pramādād vai japet snātvā gāyatryaṣṭasahasrakam

If a twice-born, with the leavings of food (still on him) and not having rinsed his mouth, should touch Caṇḍālas and the like through inadvertence, he should bathe and mutter the Gāyatrī eight thousand times.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.64

द्रुपदानां शतं वापि ब्रह्मचारी समाहितः । त्रिरात्रोपोषितः सम्यक् पञ्चगव्येन शुद्ध्यति

drupadānāṃ śataṃ vāpi brahmacārī samāhitaḥ / trirātropoṣitaḥ samyak pañcagavyena śuddhyati

Or (he should recite) a hundred Drupada (verses), living as a student, composed; having fasted for three nights, he is duly purified by the five products of the cow.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.65

चण्डालपतितादींस्तु कामाद् यः संस्पृशेद् द्विजः । उच्छिष्टस्तत्र कुर्वोत प्राजापत्यं विशुद्धये

caṇḍālapatitādīṃstu kāmād yaḥ saṃspṛśed dvijaḥ / ucchiṣṭastatra kurvota prājāpatyaṃ viśuddhaye

But the twice-born who, with the leavings of food on him, should deliberately touch Caṇḍālas, outcastes and the like, should in that case perform the Prājāpatya for purification.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.66

चाण्डालसूतकशवांस्तथा नारीं रजस्वलाम् । स्पृष्ट्वा स्नायाद् विशुद्ध्यर्थं तत्स्पृष्टं पतितिं तथा

cāṇḍālasūtakaśavāṃstathā nārīṃ rajasvalām / spṛṣṭvā snāyād viśuddhyarthaṃ tatspṛṣṭaṃ patitiṃ tathā

Having touched Caṇḍālas, those impure from childbirth, corpses, or a woman in her menses, he should bathe for the sake of purification; likewise (having touched) one touched by them, or an outcaste.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.67

चाण्डालसूतकशवैः संस्पृष्टं संस्पृशेद् यदि । प्रमादात् तत आचम्य जपं कुर्यात् समाहितः

cāṇḍālasūtakaśavaiḥ saṃspṛṣṭaṃ saṃspṛśed yadi / pramādāt tata ācamya japaṃ kuryāt samāhitaḥ

If through inadvertence he should touch one who has been touched by Caṇḍālas, those impure from childbirth, or corpses, then he should sip water and, composed, perform the muttering (of prayers).

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.68

तत् स्पृष्टस्पर्शिनं स्पृष्ट्वा बुद्धिपूर्वं द्विजोत्तमः । आचमेत् तद् विशुद्ध्यर्थं प्राह देवः पितामहः

tat spṛṣṭasparśinaṃ spṛṣṭvā buddhipūrvaṃ dvijottamaḥ / ācamet tad viśuddhyarthaṃ prāha devaḥ pitāmahaḥ

Having deliberately touched one who touches such a person touched (by them), the best of the twice-born should sip water for purification from that: so said the god, the Grandfather.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.69

भुञ्जानस्य तु विप्रस्य कदाचित् संस्त्रवेद् गुदम् । कृत्वा शौचं ततः स्नायादुपोष्य जुहुयाद् घृतम्

bhuñjānasya tu viprasya kadācit saṃstraved gudam / kṛtvā śaucaṃ tataḥ snāyādupoṣya juhuyād ghṛtam

But if at some time the anus of a brāhmaṇa who is eating should discharge, he should cleanse himself, then bathe, and fasting, offer clarified butter in the fire.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.70

चाण्डालान्त्यशवं स्पृष्ट्वा कृच्छ्रं कुर्याद् विशुद्धये । स्पृष्ट्वाभ्यक्तस्त्वसंस्पृश्यमहोरात्रेण शुद्ध्यति

cāṇḍālāntyaśavaṃ spṛṣṭvā kṛcchraṃ kuryād viśuddhaye / spṛṣṭvābhyaktastvasaṃspṛśyamahorātreṇa śuddhyati

Having touched a Caṇḍāla, a man of the lowest caste, or a corpse, he should perform the Kṛcchra for purification; but if, being anointed (with oil), he touches an untouchable thing, he is purified in a day and a night.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.71

सुरां स्पृष्ट्वा द्विजः कुर्यात् प्राणायामत्रयं शुचिः । पलाण्डुं लशुनं चैव घृतं प्राश्य ततः शुचिः

surāṃ spṛṣṭvā dvijaḥ kuryāt prāṇāyāmatrayaṃ śuciḥ / palāṇḍuṃ laśunaṃ caiva ghṛtaṃ prāśya tataḥ śuciḥ

Having touched liquor, a twice-born should perform three breath-restraints and (thereby) becomes pure; having (touched) onion and garlic, he is pure after consuming clarified butter.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.72

ब्राह्मणस्तु शुना दष्टस्त्र्यहं सायं पयः पिबेत् । नाभेरूर्ध्वं तु दष्टस्य तदेव द्विगुणं भवेत्

brāhmaṇastu śunā daṣṭastryahaṃ sāyaṃ payaḥ pibet / nābherūrdhvaṃ tu daṣṭasya tadeva dviguṇaṃ bhavet

But a brāhmaṇa bitten by a dog should drink milk in the evening for three days; for one bitten above the navel that same (observance) becomes doubled.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.73

स्यादेतत् त्रिगुणं बाह्वोर्मूर्ध्नि च स्याच्चतुर्गुणम् । स्नात्वा जपेद् वा सावित्रीं श्वभिर्दष्टो द्विजोत्तमः

syādetat triguṇaṃ bāhvormūrdhni ca syāccaturguṇam / snātvā japed vā sāvitrīṃ śvabhirdaṣṭo dvijottamaḥ

It would be threefold (if bitten) on the arms, and fourfold on the head; or the best of the twice-born, when bitten by dogs, should bathe and mutter the Sāvitrī.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.74

अनिर्वर्त्य महायज्ञान् यो भुङ्क्ते तु द्विजोत्तमः । अनातुरः सति धने कृच्छ्रार्धेन स शुद्ध्यति

anirvartya mahāyajñān yo bhuṅkte tu dvijottamaḥ / anāturaḥ sati dhane kṛcchrārdhena sa śuddhyati

But the best of the twice-born who eats without having performed the great sacrifices, though not ill and possessed of wealth, is purified by half a Kṛcchra.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.75

आहिताग्निरुपस्थानं न कुर्याद् यस्तु पर्वणि । ऋतौ न गच्छेद् भार्यां वा सो ऽपि कृच्छ्रार्धमाचरेत्

āhitāgnirupasthānaṃ na kuryād yastu parvaṇi / ṛtau na gacched bhāryāṃ vā so 'pi kṛcchrārdhamācaret

And he who, having established the sacred fires, does not perform the attendance (on them) at the change of the moon, or does not approach his wife in her fertile season — he too should perform half a Kṛcchra.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.76

विनाद्भिरप्सु नाप्यार्तः शरीरं सन्निवेश्य च । सचैलो जलमाप्लुत्य गामालभ्य विशुद्ध्यति

vinādbhirapsu nāpyārtaḥ śarīraṃ sanniveśya ca / sacailo jalamāplutya gāmālabhya viśuddhyati

Not being in distress, (if) he relieves his body in water without (using) water, having plunged into water with his clothes on and having touched a cow, he becomes purified.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.77

बुद्धिपूर्वं त्वभ्युदितो जपेदन्तर्जले द्विजः । गायत्र्यष्टसहस्रं तु त्र्यहं चोपवसेद् व्रती

buddhipūrvaṃ tvabhyudito japedantarjale dvijaḥ / gāyatryaṣṭasahasraṃ tu tryahaṃ copavased vratī

But if the sun rises (while he still sleeps) knowingly, the twice-born should mutter (the Gāyatrī) standing in water; keeping the observance, he should recite the Gāyatrī eight thousand times and fast for three days.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.78

अनुगम्येच्छया शूद्रं प्रेतीभूतं द्विजोत्तमः । गायत्र्यष्टसहस्रं च जप्यं कुर्यान्नदीषु च

anugamyecchayā śūdraṃ pretībhūtaṃ dvijottamaḥ / gāyatryaṣṭasahasraṃ ca japyaṃ kuryānnadīṣu ca

If the best of the twice-born follows the corpse of a dead Śūdra by his own choice, he should recite the Gāyatrī eight thousand times, and should perform muttering (of prayers) in rivers.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.79

कृत्वा तु शपथं विप्रो विप्रस्य वधसंयुतम् । मृषैव यावकान्नेन कुर्याच्चान्द्रायणं व्रतम्

kṛtvā tu śapathaṃ vipro viprasya vadhasaṃyutam / mṛṣaiva yāvakānnena kuryāccāndrāyaṇaṃ vratam

But a brahmin who has sworn an oath involving the killing of a brahmin, falsely, should perform the cāndrāyaṇa observance with barley-gruel food.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.80

पङ्क्त्यां विषमदानं तु कृत्वा कृच्छ्रेण शुद्ध्यति । छायां श्वपाकस्यारुह्य स्नात्वा संप्राशयेद् घृतम्

paṅktyāṃ viṣamadānaṃ tu kṛtvā kṛcchreṇa śuddhyati / chāyāṃ śvapākasyāruhya snātvā saṃprāśayed ghṛtam

Having made an unequal distribution (of food) in the row (of diners), he becomes pure by the kṛcchra penance; having stepped onto the shadow of a dog-cooker (outcaste), he should bathe and swallow ghee.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.81

ईक्षेदादित्यमशुचिर्दृष्ट्वाग्निं चन्द्रमेव वा । मानुषं चास्थि संस्पृश्य स्नानं कृत्वा विशुद्ध्यति

īkṣedādityamaśucirdṛṣṭvāgniṃ candrameva vā / mānuṣaṃ cāsthi saṃspṛśya snānaṃ kṛtvā viśuddhyati

When impure, he should look at the sun, after having seen fire or the moon; and having touched a human bone, he becomes pure by taking a bath.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.82

कृत्वा तु मिथ्याध्ययनं चरेद् भैक्षं तु वत्सरम् । कृतघ्नो ब्राह्मणगृहे पञ्च संवत्सरं व्रती

kṛtvā tu mithyādhyayanaṃ cared bhaikṣaṃ tu vatsaram / kṛtaghno brāhmaṇagṛhe pañca saṃvatsaraṃ vratī

Having performed a false recitation (of the Veda), he should live on begged food for a year; an ungrateful man, keeping the observance, (should do so) in a brahmin's house for five years.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.83

हुङ्कारं ब्राह्मणस्योक्त्वा त्वङ्कारं च गरीयसः । स्नात्वानश्नन्नहः शेषं प्रणिपत्य प्रसादयेत्

huṅkāraṃ brāhmaṇasyoktvā tvaṅkāraṃ ca garīyasaḥ / snātvānaśnannahaḥ śeṣaṃ praṇipatya prasādayet

Having said 'hum!' to a brahmin, or 'thou!' to one who is his superior, he should bathe, go without eating for the rest of the day, and appease (him) by prostrating himself.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.84

ताडयित्वा तृणेनापि कण्ठं बद्ध्वापि वाससा । विवादे वापि निर्जित्य प्रणिपत्य प्रसादयेत्

tāḍayitvā tṛṇenāpi kaṇṭhaṃ baddhvāpi vāsasā / vivāde vāpi nirjitya praṇipatya prasādayet

Having struck (a brahmin) even with a blade of grass, or having bound his neck with a cloth, or having defeated (him) in a dispute, he should appease (him) by prostrating himself.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.85

अवगूर्य चरेत् कृच्छ्रमतिकृच्छ्रं निपातने । कृच्छ्रातिकृच्छ्रौ कुर्वोत विप्रस्योत्पाद्य शोणितम्

avagūrya caret kṛcchramatikṛcchraṃ nipātane / kṛcchrātikṛcchrau kurvota viprasyotpādya śoṇitam

Having threatened (a brahmin with a weapon) he should perform the kṛcchra; for striking (him) down, the atikṛcchra; and having drawn a brahmin's blood, he should perform both kṛcchra and atikṛcchra.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.86

गुरोराक्रोशमनृतं कृत्वा कुर्याद् विशोधनम् । एकरात्रं त्रिरात्रं वा तत्पापस्यापनुत्तये

gurorākrośamanṛtaṃ kṛtvā kuryād viśodhanam / ekarātraṃ trirātraṃ vā tatpāpasyāpanuttaye

Having falsely reviled his teacher, he should perform a purification of one night or three nights for the removal of that sin.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.87

देवर्षोणामभिमुखं ष्ठीवनाक्रोशने कृते । उल्मुकेन दहेज्जिह्वां दातव्यं च हिरण्यकम्

devarṣoṇāmabhimukhaṃ ṣṭhīvanākrośane kṛte / ulmukena dahejjihvāṃ dātavyaṃ ca hiraṇyakam

If spitting or reviling is done in the presence of gods and sages, he should burn his tongue with a firebrand, and gold must be given.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.88

देवोद्याने तु यः कुर्यान्मूत्रोच्चारं सकृद् द्विजः । छिन्द्याच्छिश्नं तु शुद्ध्यर्थं चरेच्चान्द्रायणं तु वा

devodyāne tu yaḥ kuryānmūtroccāraṃ sakṛd dvijaḥ / chindyācchiśnaṃ tu śuddhyarthaṃ careccāndrāyaṇaṃ tu vā

A twice-born who passes urine or excrement even once in a god's garden should cut off his penis for purification, or else perform the cāndrāyaṇa.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.89

देवतायतने मूत्रं कृत्वा मोहाद् द्विजोत्तमः । शिश्नस्योत्कर्तनं कृत्वा चान्द्रायणमथाचरेत्

devatāyatane mūtraṃ kṛtvā mohād dvijottamaḥ / śiśnasyotkartanaṃ kṛtvā cāndrāyaṇamathācaret

The best of the twice-born who out of delusion urinates in a temple of a deity should cut off his penis and then perform the cāndrāyaṇa.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.90

देवतानामृषीणां च देवानां चैव कुत्सनम् । कृत्वा सम्यक् प्रकुर्वोत प्राजापत्यं द्विजोत्तमः

devatānāmṛṣīṇāṃ ca devānāṃ caiva kutsanam / kṛtvā samyak prakurvota prājāpatyaṃ dvijottamaḥ

Having reviled the deities, the sages, and the gods, the best of the twice-born should duly perform the Prājāpatya penance.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.91

तैस्तु संभाषणं कृत्वा स्नात्वा देवान् समर्चयेत् । दृष्ट्वा वीक्षेत भास्वन्तं स्म्वत्वा विशेश्वरं स्मरेत्

taistu saṃbhāṣaṇaṃ kṛtvā snātvā devān samarcayet / dṛṣṭvā vīkṣeta bhāsvantaṃ smvatvā viśeśvaraṃ smaret

Having conversed with those (offenders), he should bathe and worship the gods; having seen (them) he should look at the sun, and having touched (them) he should call the Lord of All to mind.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.92

यः सर्वभूताधिपतिं विश्वेशानं विनिन्दति । न तस्य निष्कृतिः शक्या कर्तुं वर्षशतैरपि

yaḥ sarvabhūtādhipatiṃ viśveśānaṃ vinindati / na tasya niṣkṛtiḥ śakyā kartuṃ varṣaśatairapi

For him who reviles the Lord of All, the master of all beings, no expiation can be made even in a hundred years.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.93

चान्द्रायणं चरेत् पूर्वं कृच्छ्रं चैवातिकृच्छ्रकम् । प्रपन्नः शरणं देवं तस्मात् पापाद् विमुच्यते

cāndrāyaṇaṃ caret pūrvaṃ kṛcchraṃ caivātikṛcchrakam / prapannaḥ śaraṇaṃ devaṃ tasmāt pāpād vimucyate

He should first perform the cāndrāyaṇa, and the kṛcchra and the atikṛcchra; taking refuge with the God, he is released from that sin.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.94

सर्वस्वदानं विधिवत् सर्वपापविशोधनम् । चान्द्रायणं चविधिना कृच्छ्रं चैवातिकृच्छ्रकम्

sarvasvadānaṃ vidhivat sarvapāpaviśodhanam / cāndrāyaṇaṃ cavidhinā kṛcchraṃ caivātikṛcchrakam

The giving away of all one's property according to rule cleanses all sins, as do the cāndrāyaṇa performed by rule, the kṛcchra, and the atikṛcchra.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.95

पुण्यक्षेत्राभिगमनं सर्वपापविनाशनम् । देवताभ्यर्चनं नॄणामशेषाघविनाशनम्

puṇyakṣetrābhigamanaṃ sarvapāpavināśanam / devatābhyarcanaṃ nṝṇāmaśeṣāghavināśanam

Going to a holy place destroys all sins; the worship of the deities destroys men's faults without remainder.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.96

अमावस्यां तिथिं प्राप्य यः समाराधयेच्छिवम् । ब्राह्मणान् भोजयित्वा तु सर्वपापैः प्रमुच्यते

amāvasyāṃ tithiṃ prāpya yaḥ samārādhayecchivam / brāhmaṇān bhojayitvā tu sarvapāpaiḥ pramucyate

He who, having reached the new-moon day, propitiates Śiva and feeds brahmins, is released from all sins.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.97

कृष्णाष्टम्यां महादेवं तथा कृष्णचतुर्दशीम् । संपूज्य ब्राह्मणमुखे सर्वपापैः प्रमुच्यते

kṛṣṇāṣṭamyāṃ mahādevaṃ tathā kṛṣṇacaturdaśīm / saṃpūjya brāhmaṇamukhe sarvapāpaiḥ pramucyate

Having duly worshipped Mahādeva on the dark eighth, and likewise on the dark fourteenth, (and having fed) into the mouth of a brahmin, one is released from all sins.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.98

त्रयोदश्यां तथा रात्रौ सोपहारं त्रिलोचनम् । दृष्ट्वेशं प्रथमे यामे मुच्यते सर्वपातकैः

trayodaśyāṃ tathā rātrau sopahāraṃ trilocanam / dṛṣṭveśaṃ prathame yāme mucyate sarvapātakaiḥ

And on the thirteenth, at night, having beheld the three-eyed Lord with an offering in the first watch, one is freed from all sins.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.99

उपोषितश्चतुर्दश्यां कृष्णपक्षे समाहितः । यमाच धर्मराजाय मृत्यवे चान्तकाय च

upoṣitaścaturdaśyāṃ kṛṣṇapakṣe samāhitaḥ / yamāca dharmarājāya mṛtyave cāntakāya ca

Fasting on the fourteenth of the dark fortnight, composed, (he should offer) to Yama, to Dharmarāja, to Mṛtyu, and to Antaka,

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.100

वैवस्वताय कालाय सर्वभूतक्षयाय च । प्रत्येकं तिलसंयुक्तान् दद्यात् सप्तोदकाञ्जलीन् । स्नात्वा नद्यां तु पूर्वाह्ने मुच्यते सर्वपातकैः

vaivasvatāya kālāya sarvabhūtakṣayāya ca / pratyekaṃ tilasaṃyuktān dadyāt saptodakāñjalīn / snātvā nadyāṃ tu pūrvāhne mucyate sarvapātakaiḥ

to Vaivasvata, to Kāla, and to the Destroyer of all beings — to each he should offer seven handfuls of water mixed with sesame; having bathed in a river in the forenoon, he is freed from all sins.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.101

ब्रह्मचर्यमधः शय्यामुपवासं द्विजार्चनम् । व्रतेष्वेतेषु कुर्वोत शान्तः संयतमानसः

brahmacaryamadhaḥ śayyāmupavāsaṃ dvijārcanam / vrateṣveteṣu kurvota śāntaḥ saṃyatamānasaḥ

Chastity, sleeping on the ground, fasting, and honouring the twice-born — in these observances one should practise (these), calm and with restrained mind.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.102

अमावस्यायां ब्रह्माणं समुद्दिश्य पितामहम् । ब्राह्मणांस्त्रीन् समभ्यर्च्य मुच्यते सर्वपातकैः

amāvasyāyāṃ brahmāṇaṃ samuddiśya pitāmaham / brāhmaṇāṃstrīn samabhyarcya mucyate sarvapātakaiḥ

On the new-moon day, designating Brahmā the grandfather (as the object of worship), and honouring three brahmins, one is freed from all sins.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.103

षष्ठ्यामुपोषितो देवं शुक्लपक्षे समाहितः । सप्तम्यामर्चयेद् भानुं मुच्यते सर्वपातकैः

ṣaṣṭhyāmupoṣito devaṃ śuklapakṣe samāhitaḥ / saptamyāmarcayed bhānuṃ mucyate sarvapātakaiḥ

Fasting on the sixth of the bright fortnight, composed, (and) worshipping the god, the sun, on the seventh, one is freed from all sins.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.104

भरण्यां च चतुर्थ्यां च शनैश्चरदिने यमम् । पूजयेत् सप्तजन्मोत्थैर्मुच्यते पातकैर्नरः

bharaṇyāṃ ca caturthyāṃ ca śanaiścaradine yamam / pūjayet saptajanmotthairmucyate pātakairnaraḥ

And on (the asterism) Bharaṇī, and on the fourth day, and on Saturday, one should worship Yama; a man is freed from the sins arisen in seven births.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.105

एकादश्यां निराहारः समभ्यर्च्य जनार्दनम् । द्वादश्यां शुक्लपक्षस्य महापापैः प्रमुच्यते

ekādaśyāṃ nirāhāraḥ samabhyarcya janārdanam / dvādaśyāṃ śuklapakṣasya mahāpāpaiḥ pramucyate

Without food on the eleventh, and having worshipped Janārdana on the twelfth of the bright fortnight, one is released from the great sins.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.106

तपो जपस्तीर्थसेवा देवब्राह्मणपूजनम् । ग्रहणादिषु कालेषु महापातकशोधनम्

tapo japastīrthasevā devabrāhmaṇapūjanam / grahaṇādiṣu kāleṣu mahāpātakaśodhanam

Austerity, muttered recitation, resort to holy fords, worship of gods and brahmins — at the times of eclipses and the like, these cleanse the great sins.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.107

यः सर्वपापयुक्तो ऽपि पुण्यतीर्थेषु मानवः । नियमेन त्यजेत् प्राणान् स मुच्येत् सर्वपातकैः

yaḥ sarvapāpayukto 'pi puṇyatīrtheṣu mānavaḥ / niyamena tyajet prāṇān sa mucyet sarvapātakaiḥ

A man who, even though joined with all sins, gives up his life-breaths under a (religious) rule at holy fords — he would be freed from all sins.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.108

ब्रह्मघ्नं वा कृतघ्नं वा महापातकदूषितम् । भर्तारमुद्धरेन्नारी प्रविष्टा सह पावकम्

brahmaghnaṃ vā kṛtaghnaṃ vā mahāpātakadūṣitam / bhartāramuddharennārī praviṣṭā saha pāvakam

A woman who has entered the fire together (with him) rescues her husband, be he a slayer of a brahmin, or ungrateful, or defiled by a great sin.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.109

एतदेव परं स्त्रीणां प्रायश्चित्तं विदुर्बुधाः । सर्वपापसमुद्भूतौ नात्र कार्या विचारणा

etadeva paraṃ strīṇāṃ prāyaścittaṃ vidurbudhāḥ / sarvapāpasamudbhūtau nātra kāryā vicāraṇā

Just this the wise know to be the supreme expiation for women, when all sins have arisen; no deliberation is to be made about it here.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.110

पतिव्रता तु या नारी भर्तृशुश्रूषणोत्सुका । न तस्या विद्यते पापमिह लोके परत्र च

pativratā tu yā nārī bhartṛśuśrūṣaṇotsukā / na tasyā vidyate pāpamiha loke paratra ca

But a woman devoted to her husband, eager in service to her husband — for her there exists no sin, in this world or in the next.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.111

पतिव्रता धर्मरता रुद्राण्येव न संशयः । नास्याः पराभवं कर्तुं शक्नोतीह जनः क्वचित्

pativratā dharmaratā rudrāṇyeva na saṃśayaḥ / nāsyāḥ parābhavaṃ kartuṃ śaknotīha janaḥ kvacit

A woman devoted to her husband and delighting in dharma is Rudrāṇī herself, without doubt; no person here can anywhere bring about her defeat.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.112

यथा रामस्य सुभगा सीता त्रैलोक्यविश्रुता । पत्नी दाशरथेर्देवी विजिग्ये राक्षसेश्वरम्

yathā rāmasya subhagā sītā trailokyaviśrutā / patnī dāśaratherdevī vijigye rākṣaseśvaram

As the fortunate Sītā, famed in the three worlds, wife of Rāma the son of Daśaratha, the goddess, conquered the lord of the rākṣasas.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.113

रामस्य भार्यां विमलां रावणो राक्षसेश्वरः । सीतां विशालनयनां चकमे कालचोदितः

rāmasya bhāryāṃ vimalāṃ rāvaṇo rākṣaseśvaraḥ / sītāṃ viśālanayanāṃ cakame kālacoditaḥ

Rāvaṇa, the lord of the rākṣasas, driven by fate, desired Rāma's spotless wife, the wide-eyed Sītā.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.114

गृहीत्वा मायया वेषं चरन्तीं विजने वने । समाहर्तुं मतिं चक्रे तापसः किल कामिनीम्

gṛhītvā māyayā veṣaṃ carantīṃ vijane vane / samāhartuṃ matiṃ cakre tāpasaḥ kila kāminīm

Taking on a guise by magic, as an ascetic, he set his mind on carrying off the lovely woman as she wandered in the empty forest.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.115

विज्ञाय सा च तद्भावं स्मृत्वा दाशरथिं पतिम् । जगाम शरणं वह्निमावसथ्यं शुचिस्मिता

vijñāya sā ca tadbhāvaṃ smṛtvā dāśarathiṃ patim / jagāma śaraṇaṃ vahnimāvasathyaṃ śucismitā

And she, understanding his intent, remembering her husband the son of Daśaratha, went for refuge to the household fire, she of the pure smile.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.116

उपतस्थे महायोगं सर्वदोषविनाशनम् । कृताञ्जली रामपत्नी शाक्षात् पतिमिवाच्युतम्

upatasthe mahāyogaṃ sarvadoṣavināśanam / kṛtāñjalī rāmapatnī śākṣāt patimivācyutam

With hands folded, Rāma's wife waited upon the great Yoga, the destroyer of all faults, as if upon the imperishable one, her husband, in person.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.117

नमस्यामि महायोगं कृतान्तं गहनं परम् । दाहकं सर्वभूतानामीशानं कालरूपिणम्

namasyāmi mahāyogaṃ kṛtāntaṃ gahanaṃ param / dāhakaṃ sarvabhūtānāmīśānaṃ kālarūpiṇam

I make obeisance to the great Yogin, to the Ender, the impenetrable, the supreme, the burner of all beings, the Lord whose form is Time.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.118

नमस्ये पावकं देवं साक्षिणं विश्वतोमुखम् । आत्मानं दीप्तवपुषं सर्वभूतहृदी स्थितम्

namasye pāvakaṃ devaṃ sākṣiṇaṃ viśvatomukham / ātmānaṃ dīptavapuṣaṃ sarvabhūtahṛdī sthitam

I make obeisance to the purifying god (Fire), the witness, whose faces are turned everywhere, the Self of blazing body, seated in the hearts of all beings.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.119

प्रपद्ये शरणं वह्निं ब्रह्मण्यं ब्रह्मरूपिणम् । भूतेशं कृत्तिवसनं शरण्यं परमं पदम्

prapadye śaraṇaṃ vahniṃ brahmaṇyaṃ brahmarūpiṇam / bhūteśaṃ kṛttivasanaṃ śaraṇyaṃ paramaṃ padam

I go for refuge to Fire, the friend of brahman, whose form is brahman, the lord of beings, clad in a hide, the giver of shelter, the highest station.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.120

ॐ प्रपद्ये जगन्मूर्तिं प्रभवं सर्वतेजसाम् । महायोगेश्वरं वह्निमादित्यं परमेष्ठिनम्

oṃ prapadye jaganmūrtiṃ prabhavaṃ sarvatejasām / mahāyogeśvaraṃ vahnimādityaṃ parameṣṭhinam

Om. I go for refuge to him whose form is the world, the source of all radiances, the great lord of yoga, Fire, the Sun, the supreme one.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.121

प्रपद्ये शरणं रुद्रं महाग्रासं त्रिशूलिनम् । कालाग्निं योगिनामीशं भोगमोक्षफलप्रदम्

prapadye śaraṇaṃ rudraṃ mahāgrāsaṃ triśūlinam / kālāgniṃ yogināmīśaṃ bhogamokṣaphalapradam

I go for refuge to Rudra, the great devourer, bearer of the trident, the fire of time, the lord of yogins, who grants the fruits of enjoyment and of liberation.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.122

प्रपद्ये त्वां विरूपाक्षं भुर्भुवः स्वः स्वरूपिणम् । हिरण्यमये गृहे गुप्तं महान्तममितौजसम्

prapadye tvāṃ virūpākṣaṃ bhurbhuvaḥ svaḥ svarūpiṇam / hiraṇyamaye gṛhe guptaṃ mahāntamamitaujasam

I go for refuge to you, the odd-eyed one, whose own form is bhūr, bhuvaḥ and svaḥ, hidden in a golden house, the Great One of measureless might.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.123

वैश्वानरं प्रपद्ये ऽहं सर्वभूतेष्ववस्थितम् । हव्यकव्यवहं देवं प्रपद्ये वह्निमीश्वरम्

vaiśvānaraṃ prapadye 'haṃ sarvabhūteṣvavasthitam / havyakavyavahaṃ devaṃ prapadye vahnimīśvaram

I go for refuge to Vaiśvānara, who abides within all beings; I go for refuge to the god who carries the offerings to gods and to the ancestors, to Fire the Lord.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.124

प्रपद्ये तत्परं तत्त्वं वरेण्यं सवितुः स्वयम् । भर्गमग्निपरं ज्योती रक्ष मां हव्यवाहन

prapadye tatparaṃ tattvaṃ vareṇyaṃ savituḥ svayam / bhargamagniparaṃ jyotī rakṣa māṃ havyavāhana

I go for refuge to that supreme reality, the choicest (splendour) of Savitṛ itself, the effulgence, the light beyond fire: protect me, O bearer of oblations.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

KuP 2 33.125

इति वह्न्यष्टकं जप्त्वा रामपत्नी यशस्विनी । ध्यायन्ती मनसा तस्थौ राममुन्मीलितेक्षणा

iti vahnyaṣṭakaṃ japtvā rāmapatnī yaśasvinī / dhyāyantī manasā tasthau rāmamunmīlitekṣaṇā

Having muttered this eightfold (hymn) to Fire, the illustrious wife of Rāma stood meditating in her mind on Rāma, with her eyes opened wide.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.126

अथावसथ्याद् भगवान् हव्यवाहो महेश्वरः । आविरासीत् सुदीप्तात्मा तेजसा प्रदहन्निव

athāvasathyād bhagavān havyavāho maheśvaraḥ / āvirāsīt sudīptātmā tejasā pradahanniva

Then out of the household fire the blessed bearer of oblations, the great Lord, appeared, of brilliantly blazing form, as if burning (all) with his splendour.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.127

स्वष्ट्वा मायामयीं सीतां स रावणवधेप्सया । सीतामादाय धर्मिष्ठां पावको ऽन्तरधीयत

svaṣṭvā māyāmayīṃ sītāṃ sa rāvaṇavadhepsayā / sītāmādāya dharmiṣṭhāṃ pāvako 'ntaradhīyata

Having created a Sītā made of illusion, out of the wish for Rāvaṇa's slaying, the purifier took the truly virtuous Sītā and vanished.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.128

तां दृष्ट्वा तादृशीं सीतां रावणो राक्षसेश्वरः । समादाय ययौ लङ्कां सागरान्तरसंस्थिताम्

tāṃ dṛṣṭvā tādṛśīṃ sītāṃ rāvaṇo rākṣaseśvaraḥ / samādāya yayau laṅkāṃ sāgarāntarasaṃsthitām

Seeing that Sītā in such a form, Rāvaṇa the lord of demons carried her off and went to Laṅkā, situated in the midst of the ocean.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.129

कृत्वाथ रावणवधं रामो लक्ष्मणसंयुतः । मसादायाभवत् सीतां शङ्काकुलितमानसः

kṛtvātha rāvaṇavadhaṃ rāmo lakṣmaṇasaṃyutaḥ / masādāyābhavat sītāṃ śaṅkākulitamānasaḥ

Then, having accomplished Rāvaṇa's slaying, Rāma, together with Lakṣmaṇa, took Sītā back, his mind troubled by doubt.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.130

सा प्रत्ययाय भूतानां सीता मायामीय पुनः । विवेश पावकं दीप्तं ददाह ज्वलनो ऽपि ताम्

sā pratyayāya bhūtānāṃ sītā māyāmīya punaḥ / viveśa pāvakaṃ dīptaṃ dadāha jvalano 'pi tām

For the conviction of (all) beings, that Sītā made of illusion again entered the blazing fire, and the flame burned her up.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.131

दग्ध्वा मायामयीं सीतां भगवानुग्रदीधितिः । रामायादर्शयत् सीतां पावको ऽभूत् सुरप्रियः

dagdhvā māyāmayīṃ sītāṃ bhagavānugradīdhitiḥ / rāmāyādarśayat sītāṃ pāvako 'bhūt surapriyaḥ

Having burnt the illusory Sītā, the blessed one of fierce rays, the purifier, showed Sītā to Rāma and became the friend of the gods.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.132

प्रगृह्य भर्तुश्चरणौ कराभ्यां सा सुमध्यमा । चकार प्रणतिं भूमौ रामाय जनकात्मजा

pragṛhya bhartuścaraṇau karābhyāṃ sā sumadhyamā / cakāra praṇatiṃ bhūmau rāmāya janakātmajā

Grasping her husband's feet with her two hands, that slender-waisted daughter of Janaka made her prostration on the ground before Rāma.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.133

दृष्ट्वा हृष्टमना रामो विस्मयाकुललोचनः । ननाम वह्निं सिरसा तोषयामास राघवः

dṛṣṭvā hṛṣṭamanā rāmo vismayākulalocanaḥ / nanāma vahniṃ sirasā toṣayāmāsa rāghavaḥ

Seeing (this), Rāma was glad at heart, his eyes filled with wonder; the Rāghava bowed with his head to Fire and gratified him.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.134

उवाच वह्नेर्भगवान् किमेषा वरवर्णिनी । दग्धा भगवता पूर्वं दृष्टा मत्पार्श्वमागता

uvāca vahnerbhagavān kimeṣā varavarṇinī / dagdhā bhagavatā pūrvaṃ dṛṣṭā matpārśvamāgatā

He said to Fire: "Lord, how is it that this lovely-hued woman, burnt earlier by your holiness, is seen to have come to my side?"

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.135

तमाह देवो लोकानां दाहको हव्यवाहनः । यथावृत्तं दाशरथिं भूतानामेव सन्निधौ

tamāha devo lokānāṃ dāhako havyavāhanaḥ / yathāvṛttaṃ dāśarathiṃ bhūtānāmeva sannidhau

To him the god who burns the worlds, the bearer of oblations, told what had happened, to the son of Daśaratha, in the very presence of (all) beings.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.136

इयं सा मिथिलेशेन पार्वतीं रुद्रवल्लभाम् । आराध्य लब्धा तपसा देव्याश्चात्यन्तवल्लभा

iyaṃ sā mithileśena pārvatīṃ rudravallabhām / ārādhya labdhā tapasā devyāścātyantavallabhā

"This is she whom the lord of Mithilā obtained by propitiating with austerity Pārvatī, the beloved of Rudra; and she is exceedingly dear to the Goddess."

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.137

भर्तुः शुश्रूषणोपेता सुशीलेयं पतिव्रता । भवानीपार्श्वमानीता मया रावणकामिता

bhartuḥ śuśrūṣaṇopetā suśīleyaṃ pativratā / bhavānīpārśvamānītā mayā rāvaṇakāmitā

This one is devoted to serving her husband, of good character, faithful to her lord; she was brought by me to Bhavānī's side, (though) desired by Rāvaṇa.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.138

या नीता राक्षसेशेन सीता भगवताहृता । मया मायामयी सृष्टा रावणस्य वधाय सा

yā nītā rākṣaseśena sītā bhagavatāhṛtā / mayā māyāmayī sṛṣṭā rāvaṇasya vadhāya sā

The Sītā who was carried off by the lord of the rākṣasas, taken away by the Blessed One — she was a creature of illusion, created by me for the slaying of Rāvaṇa.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.139

तदर्थं भवता दुष्टो रावणो राक्षसेश्वरः । मयोपसंहृता चैव हतो लोकविनाशनः

tadarthaṃ bhavatā duṣṭo rāvaṇo rākṣaseśvaraḥ / mayopasaṃhṛtā caiva hato lokavināśanaḥ

For that purpose the wicked Rāvaṇa, lord of the rākṣasas, was slain by you — the destroyer of the worlds — and she was withdrawn by me.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.140

गृहाण विमलामेनां जानकीं वचनान्मम । पश्य नारायणं देवं स्वात्मानं प्रभवाव्ययम्

gṛhāṇa vimalāmenāṃ jānakīṃ vacanānmama / paśya nārāyaṇaṃ devaṃ svātmānaṃ prabhavāvyayam

At my word, take back this spotless Jānakī; and behold the god Nārāyaṇa, your own self, the imperishable source.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.141

इत्युक्त्वा भगवांश्चण्डो विश्चार्चिर्विश्वतोमुखः । मानितो राघवेणाग्निर्भूतैश्चान्तरधीयत

ityuktvā bhagavāṃścaṇḍo viścārcirviśvatomukhaḥ / mānito rāghaveṇāgnirbhūtaiścāntaradhīyata

Having said this much, the blessed Fire — fierce, with pure flames, facing every direction — honoured by Rāghava and by the beings, vanished.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.142

एतते पतिव्रतानां वैं माहात्म्यं कथितं मया । स्त्रीणां सर्वाघशमनं प्रायश्चित्तमिदं स्मृतम्

etate pativratānāṃ vaiṃ māhātmyaṃ kathitaṃ mayā / strīṇāṃ sarvāghaśamanaṃ prāyaścittamidaṃ smṛtam

This greatness of women faithful to their husbands has been told by you (i.e. to you) by me; this is held to be the expiation for women, quelling all their sins.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.143

अशेषपापयुक्तस्तु पुरुषो ऽपि सुसंयतः । स्वदेहं पुण्यतीर्थेषु त्यक्त्वा मुच्येत किल्बिषात्

aśeṣapāpayuktastu puruṣo 'pi susaṃyataḥ / svadehaṃ puṇyatīrtheṣu tyaktvā mucyeta kilbiṣāt

But even a man joined with every sin, if well restrained, would be freed from guilt by giving up his own body at holy fords.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.144

पृथिव्यां सर्वतीर्थेषु स्नात्वा पुण्येषु वा द्विजः । मुच्यते पातकैः सर्वैः समस्तैरपि पूरुषः

pṛthivyāṃ sarvatīrtheṣu snātvā puṇyeṣu vā dvijaḥ / mucyate pātakaiḥ sarvaiḥ samastairapi pūruṣaḥ

A twice-born who bathes at all the holy fords on earth, or at the meritorious ones, is freed from all offences; so too any man, from all of them.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.145

व्यास उवाच इत्येष मानवो धर्मो युष्माकं कथितो मया । महेशाराधनार्थाय ज्ञानयोगं च शाश्वतम्

vyāsa uvāca ityeṣa mānavo dharmo yuṣmākaṃ kathito mayā / maheśārādhanārthāya jñānayogaṃ ca śāśvatam

Vyāsa said: Thus this Law of Manu has been told to you by me, and the eternal yoga of knowledge, for the sake of worshipping Maheśa.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.146

यो ऽनेन विधिना युक्तं ज्ञानयोगं समाचरेत् । स पश्यति महादेवं नान्यः कल्पशतैरपि

yo 'nena vidhinā yuktaṃ jñānayogaṃ samācaret / sa paśyati mahādevaṃ nānyaḥ kalpaśatairapi

He who would practise the yoga of knowledge joined with this rule sees Mahādeva; no other does, even in hundreds of aeons.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.147

स्थापयेद् यः परं धर्मं ज्ञानं तत्पारमेश्वरम् । न तस्मादधिको लोके स योगी परमो मतः

sthāpayed yaḥ paraṃ dharmaṃ jñānaṃ tatpārameśvaram / na tasmādadhiko loke sa yogī paramo mataḥ

He who would establish the supreme Law and that knowledge which pertains to the Supreme Lord — there is none higher than he in the world; he is held to be the highest yogin.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.148

य संस्थापयितुं शक्तो न कुर्यान्मोहितो जनः । स योगयुक्तो ऽपि मुनिर्नात्यर्थं भगवत्प्रियः

ya saṃsthāpayituṃ śakto na kuryānmohito janaḥ / sa yogayukto 'pi munirnātyarthaṃ bhagavatpriyaḥ

A man who is able to establish (it) but, being deluded, does not do so — though he be a sage joined to yoga, he is not exceedingly dear to the Lord.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.149

तस्मात् सदैव दातव्यं ब्राह्मणेषु विशेषतः । धर्मयुक्तेषु शान्तेषु श्रद्धया चान्वितेषु वै

tasmāt sadaiva dātavyaṃ brāhmaṇeṣu viśeṣataḥ / dharmayukteṣu śānteṣu śraddhayā cānviteṣu vai

Therefore one should always give, especially to brahmins who are joined to dharma, tranquil, and endowed with faith.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.150

यः पठेद् भवतां नित्यं संवादं मम चैव हि । सर्वपापविनिर्मुक्तो गच्छेत परमां गतिम्

yaḥ paṭhed bhavatāṃ nityaṃ saṃvādaṃ mama caiva hi / sarvapāpavinirmukto gaccheta paramāṃ gatim

He who constantly recites this dialogue of yours and mine, freed from all sins, would go to the highest goal.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.151

श्राद्धे वा दैविके कार्ये ब्राह्मणानां च सन्निधौ । पठेत नित्यं सुमनाः श्रोतव्यं च द्विजातिभिः

śrāddhe vā daivike kārye brāhmaṇānāṃ ca sannidhau / paṭheta nityaṃ sumanāḥ śrotavyaṃ ca dvijātibhiḥ

At a śrāddha or a rite for the gods, and in the presence of brahmins, one should recite (it) regularly with a glad mind; and it should be heard by the twice-born.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.152

योर्ऽथं विचार्य युक्तात्मा श्रावयेद् ब्राह्मणान् शुचीन् । स दोषकञ्चुकं त्यक्त्वा याति देवं महेश्वरम्

yor'thaṃ vicārya yuktātmā śrāvayed brāhmaṇān śucīn / sa doṣakañcukaṃ tyaktvā yāti devaṃ maheśvaram

He who, self-controlled, having pondered its meaning, causes pure brahmins to hear it, casts off the sheath of faults and goes to the god Maheśvara.

AI translation rendered from the Sanskrit, not a published edition

KuP 2 33.153

एतावदुक्त्वा भगवान् व्यासः सत्यवतीसुतः । समाश्वास्य मुनीन् सूतं जगाम च यथागतम्

etāvaduktvā bhagavān vyāsaḥ satyavatīsutaḥ / samāśvāsya munīn sūtaṃ jagāma ca yathāgatam

Having said this much, the blessed Vyāsa, son of Satyavatī, having consoled the sages and the Sūta, went as he had come.

AI translation rendered from the Sanskrit, not a published edition