Kalika Purana — Chapter 31
KaP 31.1
कालिकापुराणम् एकत्रिंशोऽध्यायः वाराहतनौयज्ञोत्पत्तिः अथ कालिका पुराण अध्याय ३१ ।। ऋषय ऊचुः ।। कथं यज्ञवराहस्य देहो यज्ञत्वमाप्तवान् । त्रेतात्वमगमन् पुत्रा वराहस्य कथं त्रयः
kālikāpurāṇam ekatriṃśo'dhyāyaḥ vārāhatanauyajñotpattiḥ atha kālikā purāṇa adhyāya 31 || ṛṣaya ūcuḥ || kathaṃ yajñavarāhasya deho yajñatvamāptavān | tretātvamagaman putrā varāhasya kathaṃ trayaḥ
The Kālikāpurāṇa, chapter thirty-one: the origin of the sacrifice from the body of the Boar. Now the Kālikā Purāṇa, chapter 31. The sages said: How did the body of the sacrificial Boar attain the state of the sacrifice? How did the three sons of the Boar become the three (Vedic) fires (tretā)?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
KaP 31.2
आकालिकोऽयं प्रलयः कस्माद् भगवता कृतः । जनक्षयो महाघोरो वराहेण महात्मना
ākāliko'yaṃ pralayaḥ kasmād bhagavatā kṛtaḥ | janakṣayo mahāghoro varāheṇa mahātmanā
Why was this untimely dissolution brought about by the Lord—the most dreadful destruction of creatures—by the great-souled Boar?
AI translation rendered from the Sanskrit, not a published edition
KaP 31.3
कथं वा मत्स्यरूपेण वेदास्त्राताश्च शार्ङ्गिणा । कथं पुनरभूत् सृष्टिः केन चोर्वी समुद्धृता
kathaṃ vā matsyarūpeṇa vedāstrātāśca śārṅgiṇā | kathaṃ punarabhūt sṛṣṭiḥ kena corvī samuddhṛtā
Or how were the Vedas rescued by the bearer of the Śārṅga bow in the form of a fish? How did creation come about again, and by whom was the earth lifted up?
AI translation rendered from the Sanskrit, not a published edition
KaP 31.4
ईश्वरः शारभं कायं त्यक्तवान् वा कथं गुरो । कीदृक् प्रवृत्तं तद्देहं तन्नो वद महामते
īśvaraḥ śārabhaṃ kāyaṃ tyaktavān vā kathaṃ guro | kīdṛk pravṛttaṃ taddehaṃ tanno vada mahāmate
And how, O teacher, did the Lord abandon the Śarabha body? What became of that body? Tell us that, O greatly wise one.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.5
एतेषां द्विजशार्दूल भवान् प्रत्यक्षदर्शिवान् । तन्नोऽद्य श्रोष्यमाणानां कथयस्व महामते
eteṣāṃ dvijaśārdūla bhavān pratyakṣadarśivān | tanno'dya śroṣyamāṇānāṃ kathayasva mahāmate
Of these matters, O tiger among the twice-born, you are one who has seen them with his own eyes; so tell it today to us who are eager to hear, O greatly wise one.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.6
।। मार्कण्डेय उवाच ।। शृणुध्वं द्विजशार्दूला यत्पृष्टोऽहमिहाद्भुतम् । श्रृण्वन्त्ववहिताः सर्वे सर्ववेदफलप्रदम्
|| mārkaṇḍeya uvāca || śṛṇudhvaṃ dvijaśārdūlā yatpṛṣṭo'hamihādbhutam | śrṛṇvantvavahitāḥ sarve sarvavedaphalapradam
Mārkaṇḍeya said: Listen, tigers among the twice-born, to the marvel about which I have here been asked; let all listen attentively — (this account) which bestows the fruit of all the Vedas.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.7
यज्ञेषु देवास्तुष्यन्ति यज्ञेन सर्वं प्रतिष्ठितम् । यज्ञेन ध्रियते पृथ्वी यज्ञस्तारयति प्रजाः
yajñeṣu devāstuṣyanti yajñena sarvaṃ pratiṣṭhitam | yajñena dhriyate pṛthvī yajñastārayati prajāḥ
In sacrifices the gods are pleased; by sacrifice everything is established. By sacrifice the earth is upheld; sacrifice carries living beings across.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.8
अन्नेन भूता जीवन्ति पर्जन्यादन्नसम्भवः । पर्जन्यो जायते यज्ञात् सर्वं यज्ञमयं ततः
annena bhūtā jīvanti parjanyādannasambhavaḥ | parjanyo jāyate yajñāt sarvaṃ yajñamayaṃ tataḥ
By food creatures live; from the rain-cloud arises food; the rain-cloud is born from sacrifice — therefore everything is made of sacrifice.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.9
स यज्ञोऽभूद्वराहस्य कायाच्छम्भुविदारितात् । यथाहं कथये तद्वः शृण्वन्त्ववहिता द्विजाः
sa yajño'bhūdvarāhasya kāyācchambhuvidāritāt | yathāhaṃ kathaye tadvaḥ śṛṇvantvavahitā dvijāḥ
That sacrifice arose from the body of the Boar, torn open by Śambhu. As I tell it to you, let the twice-born listen attentively.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.10
विदारिते वराहस्य काये भर्गेण तत्क्षणात् । ब्रह्मविष्णुशिवा देवाः सर्वैश्च प्रमथैः सह
vidārite varāhasya kāye bhargeṇa tatkṣaṇāt | brahmaviṣṇuśivā devāḥ sarvaiśca pramathaiḥ saha
When the Boar's body had been torn open by Bharga, in that very instant the gods Brahmā, Viṣṇu and Śiva, together with all the Pramathas,
AI translation rendered from the Sanskrit, not a published edition
KaP 31.11
निन्युर्जलात् समुद्धृत्य तच्छरीरं नभः प्रति । तद्धिदुः शरीरं तत् विष्णोश्चक्रेण खण्डशः
ninyurjalāt samuddhṛtya taccharīraṃ nabhaḥ prati | taddhiduḥ śarīraṃ tat viṣṇoścakreṇa khaṇḍaśaḥ
lifted that body up out of the waters and carried it toward the sky; and they cut that body into pieces with Viṣṇu's discus.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.12
तस्यांगसन्धयो यज्ञा जाताश्च वै पृथक् पृथक् । यस्मादङ्गाच्च ये जातास्तच्छृण्वन्तु महर्षयः
tasyāṃgasandhayo yajñā jātāśca vai pṛthak pṛthak | yasmādaṅgācca ye jātāstacchṛṇvantu maharṣayaḥ
From the joints of its limbs the sacrifices were born, each one separately. From which limb which ones were born — let the great seers hear that.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.13
भ्रूनासासन्धितो जातो ज्योतिष्टोमो महाध्वरः । हनुश्रवणसन्ध्योस्तु वह्निष्टोमो व्यजायत
bhrūnāsāsandhito jāto jyotiṣṭomo mahādhvaraḥ | hanuśravaṇasandhyostu vahniṣṭomo vyajāyata
From the joint of the brows and nose was born the Jyotiṣṭoma, the great sacrifice; and from the joint of the jaw and the ears the Vahniṣṭoma came forth.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.14
चक्षूर्भुवो सन्धिना तु व्रात्यष्टोमो व्यजायत । जात: पौनर्भवष्टोमस्तस्य पोत्रौष्ठसन्धितः
cakṣūrbhuvo sandhinā tu vrātyaṣṭomo vyajāyata | jāta: paunarbhavaṣṭomastasya potrauṣṭhasandhitaḥ
From the joint of the eye and the brow the Vrātyaṣṭoma came forth; from the joint of its snout and lips was born the Paunarbhavaṣṭoma.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.15
वृद्धष्टोमवृहत्ष्टोमौ जिह्वामूलादजायताम् । अतिरात्रं सवैराजमधोजिह्वान्तरादभूत्
vṛddhaṣṭomavṛhatṣṭomau jihvāmūlādajāyatām | atirātraṃ savairājamadhojihvāntarādabhūt
The Vṛddhaṣṭoma and the Bṛhatṣṭoma were born from the root of the tongue; the Atirātra together with the Vairāja arose from the region beneath the tongue.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.16
अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवोबलिर्भौतो नृयज्ञोऽतिथिपूजनम्
adhyāpanaṃ brahmayajñaḥ pitṛyajñastu tarpaṇam | homo daivobalirbhauto nṛyajño'tithipūjanam
Teaching is the sacrifice to Brahman; the offering of water is the sacrifice to the fathers; the fire-oblation is (the sacrifice) to the gods, the bali-offering is for the beings, and the honouring of guests is the sacrifice to men.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.17
स्नानं तर्पणपर्यतं नित्ययज्ञाश्च सर्वशः । कण्ठसंध्धेः समुत्पन्नाः जिह्वातो विधयस्तथा
snānaṃ tarpaṇaparyataṃ nityayajñāśca sarvaśaḥ | kaṇṭhasaṃdhdheḥ samutpannāḥ jihvāto vidhayastathā
Bathing, ending with the water-libation, and all the daily sacrifices arose from the joint of the throat; and likewise the ritual injunctions from the tongue.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
KaP 31.18
वाजिमेध महामेधौ नरमेधस्तथैव च । प्राणिहिंसाकरा येऽन्ते ते जाताः पादसन्धितः
vājimedha mahāmedhau naramedhastathaiva ca | prāṇihiṃsākarā ye'nte te jātāḥ pādasandhitaḥ
The horse-sacrifice and the great sacrifice, and likewise the man-sacrifice — those which in the end involve the killing of living beings were born from the joints of the feet.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.19
राजसूयोऽर्थकारी च वाजपेयस्तथैव च । पृष्टसन्धौ समुत्पन्ना ग्रहयज्ञास्तथैव च
rājasūyo'rthakārī ca vājapeyastathaiva ca | pṛṣṭasandhau samutpannā grahayajñāstathaiva ca
The Rājasūya, which accomplishes one's aim, and likewise the Vājapeya, and also the sacrifices to the planets, arose at the joint of the back.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.20
प्रतिष्ठोत्सर्गयज्ञाश्च दानश्राद्धादयस्तथा । हृत्सन्धितः समुत्पन्नाः सावित्रीयज्ञ एव च
pratiṣṭhotsargayajñāśca dānaśrāddhādayastathā | hṛtsandhitaḥ samutpannāḥ sāvitrīyajña eva ca
The sacrifices of consecration and of dedication, and gifts, śrāddhas and the rest, and the Sāvitrī sacrifice too, arose from the joint of the heart.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.21
सर्वे सांस्कारिका यज्ञाः प्रायश्चित्तकराश्च ये । ते मेढ्रसन्धितो जाता यज्ञास्तस्य महात्मनः
sarve sāṃskārikā yajñāḥ prāyaścittakarāśca ye | te meḍhrasandhito jātā yajñāstasya mahātmanaḥ
All the sacrifices belonging to the rites of passage, and those which effect expiation — those sacrifices of that great one were born from the joint of the genitals.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.22
रक्षःसत्रं सर्पसत्रं सर्वं चैवाभिचारिकम् । गोमेधो वृक्षयागश्च खुरेभ्यो ह्यभवन्निमे
rakṣaḥsatraṃ sarpasatraṃ sarvaṃ caivābhicārikam | gomedho vṛkṣayāgaśca khurebhyo hyabhavannime
The rakṣas-rite, the serpent-rite, and everything used in hostile magic, the cow-sacrifice and the tree-offering — these arose from the hooves.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.23
मायेष्टिः परमेष्टिश्च गीष्पतिर्भोगसम्भवः । लाङ्गुलसन्धौ संजाता अग्निष्टोमस्तथैव च
māyeṣṭiḥ parameṣṭiśca gīṣpatirbhogasambhavaḥ | lāṅgulasandhau saṃjātā agniṣṭomastathaiva ca
The Māyeṣṭi and the Parameṣṭi, the Gīṣpati that produces enjoyment, and likewise the Agniṣṭoma, were born at the joint of the tail.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
KaP 31.24
नैमित्तिकाश्च ये यज्ञा: संक्रान्त्यादौ प्रकीर्तिताः । लाङ्गुलसन्धौ ते जातास्तथा द्वादशवार्षिकम्
naimittikāśca ye yajñā: saṃkrāntyādau prakīrtitāḥ | lāṅgulasandhau te jātāstathā dvādaśavārṣikam
And those occasional sacrifices that are declared (to be performed) at the solstice-transitions and so on were born at the joint of the tail, and likewise the twelve-year rite.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.25
तीर्थप्रयोगसामौज: यज्ञः संकर्षणस्तथा । आर्कमाथर्वणचैव नाडीसन्धेः समुद्भुताः
tīrthaprayogasāmauja: yajñaḥ saṃkarṣaṇastathā | ārkamātharvaṇacaiva nāḍīsandheḥ samudbhutāḥ
The Tīrthaprayoga, the Sāmauja, the Saṃkarṣaṇa sacrifice, and the Ārka and the Ātharvaṇa arose from the joint of the tubular vessels.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
KaP 31.26
ऋचोत्कर्षः क्षेत्रयज्ञाः पञ्चसर्गातियोजनः । लिङ्गसंस्थानहेरम्बयज्ञा जाताश्च जानूनि
ṛcotkarṣaḥ kṣetrayajñāḥ pañcasargātiyojanaḥ | liṅgasaṃsthānaherambayajñā jātāśca jānūni
The Ṛcotkarṣa, the Kṣetra sacrifices, the Pañcasargātiyojana, and the Liṅgasaṃsthāna and Heramba sacrifices — these arose, and (from them?) the knees.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
KaP 31.27
एवमष्टाधिकं जातं सहस्रं द्विजसत्तमाः । यज्ञानां सततं लोका यैर्भाव्यन्तेऽधुनापि च
evamaṣṭādhikaṃ jātaṃ sahasraṃ dvijasattamāḥ | yajñānāṃ satataṃ lokā yairbhāvyante'dhunāpi ca
Thus, O best of the twice-born, one thousand and eight sacrifices came into being, by which the worlds are constantly sustained even now.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.28
स्रुगस्य पोत्रात् संजाता नासिकायाः स्रुवोऽभवत् । अन्ये स्रुक्स्रुबभेदा ये ते जाता पोत्रनासयोः
srugasya potrāt saṃjātā nāsikāyāḥ sruvo'bhavat | anye sruksrubabhedā ye te jātā potranāsayoḥ
From his snout the sruk-ladle was produced, and from his nostrils came the sruva-spoon; the other varieties of sruk and sruva that exist were born from the snout and the nostrils.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.29
ग्रीवाभागेण तस्याभूत् प्राग्वंशो मुनिसत्तमाः । इष्टापूर्तिर्वजुर्धर्मों जाता: श्रवणरन्ध्रतः
grīvābhāgeṇa tasyābhūt prāgvaṃśo munisattamāḥ | iṣṭāpūrtirvajurdharmoṃ jātā: śravaṇarandhrataḥ
From the portion of his neck arose the prāgvaṃśa (sacrificial hall), O best of sages; and from the openings of his ears were born the iṣṭāpūrta and the sacrificial duty (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
KaP 31.30
दंष्ट्राभ्यो ह्यभवन् यूपाः कुशा रोमाणि चाभवन् । उद्गाता च तथाध्वर्युर्होता शामित्रमेव च
daṃṣṭrābhyo hyabhavan yūpāḥ kuśā romāṇi cābhavan | udgātā ca tathādhvaryurhotā śāmitrameva ca
From his tusks came the sacrificial posts, and his hairs became the kuśa grass; likewise the udgātā, the adhvaryu, the hotā, and the śāmitra (slaughter-place).
AI translation rendered from the Sanskrit, not a published edition
KaP 31.31
अग्रदक्षिणवामांग पश्चात्-पादेषु सङ्गताः । पुरोडाशाः सचरवो जाता मस्तिष्कसंचयात्
agradakṣiṇavāmāṃga paścāt-pādeṣu saṅgatāḥ | puroḍāśāḥ sacaravo jātā mastiṣkasaṃcayāt
(...) at the front, the right and left limbs, joined behind at the feet; the puroḍāśa cakes together with the caru offerings were born from the mass of his brain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
KaP 31.32
कर्सूर्नेत्रद्वयाज्जाता यज्ञकेतुस्तथा खुरात् । मध्यभागोऽभवद्वेदी मेढ्रात् कुण्डमजायत
karsūrnetradvayājjātā yajñaketustathā khurāt | madhyabhāgo'bhavadvedī meḍhrāt kuṇḍamajāyata
From his two eyes were born the karsū pits, and from his hoof the sacrificial banner; his middle part became the altar, and from his organ of generation the fire-pit came into being.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.33
रेतोभागात्तथैवाज्यं स्वधामन्त्राः समुद्गताः । यज्ञालयः पृष्ठभागाद्हृत्पद्माद्यज्ञ एव च । तदात्मा यज्ञपुरुषो मुंजा: कक्षात्समुद्गताः
retobhāgāttathaivājyaṃ svadhāmantrāḥ samudgatāḥ | yajñālayaḥ pṛṣṭhabhāgādhṛtpadmādyajña eva ca | tadātmā yajñapuruṣo muṃjā: kakṣātsamudgatāḥ
Likewise from the portion of his semen came the clarified butter, and the svadhā formulas arose; from his back came the sacrificial enclosure, and from the lotus of his heart the sacrifice itself; his self was the Sacrificial Person, and from his flanks arose the muñja grasses.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
KaP 31.34
एवं यावन्ति यज्ञानां भाण्डानि च हवींषि च । तानि यज्ञवराहस्य शरीरादेव चाभवन्
evaṃ yāvanti yajñānāṃ bhāṇḍāni ca havīṃṣi ca | tāni yajñavarāhasya śarīrādeva cābhavan
Thus however many vessels and oblations there are belonging to the sacrifices, all those came into being from the very body of the sacrificial boar.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.35
एवं यज्ञवराहस्य शरीरं यज्ञतामगात् । यज्ञरूपेण सकलमाप्यायितुमिदं जगत्
evaṃ yajñavarāhasya śarīraṃ yajñatāmagāt | yajñarūpeṇa sakalamāpyāyitumidaṃ jagat
Thus the body of the sacrificial boar attained the state of sacrifice, so as to nourish this whole world in the form of sacrifice.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.36
एवं विधाय यज्ञं तु ब्रह्मविष्णुमहेश्वराः । सुवृत्तं कनकं घोरमासेदुर्यत्नतत्पराः
evaṃ vidhāya yajñaṃ tu brahmaviṣṇumaheśvarāḥ | suvṛttaṃ kanakaṃ ghoramāseduryatnatatparāḥ
Having thus arranged the sacrifice, Brahmā, Viṣṇu and Maheśvara, intent on their effort, approached Suvṛtta, Kanaka and Ghora.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
KaP 31.37
ततस्तेषां शरीराणि पिण्डीकृत्य पृथक् पृथक् । त्रिदेवास्त्रिशरीराणि व्यधमन्मुखवायुभिः
tatasteṣāṃ śarīrāṇi piṇḍīkṛtya pṛthak pṛthak | tridevāstriśarīrāṇi vyadhamanmukhavāyubhiḥ
Then, having made their bodies into lumps, each one separately, the three gods blew upon the three bodies with the breath of their mouths.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.38
सुवृत्तस्य शरीरं तु व्यधमन्मुखवायुना । स्वयमेव जगत्स्रष्टा दक्षिणाग्निस्ततोऽभवत्
suvṛttasya śarīraṃ tu vyadhamanmukhavāyunā | svayameva jagatsraṣṭā dakṣiṇāgnistato'bhavat
The creator of the world himself blew upon the body of Suvṛtta with the wind of his mouth, and from it arose the southern fire (dakṣiṇāgni).
AI translation rendered from the Sanskrit, not a published edition
KaP 31.39
कनकस्य शरीरं तु ध्मापयामास केशवः । ततोऽभूद्गार्हपत्याग्निः पञ्चवैतानभोजनः
kanakasya śarīraṃ tu dhmāpayāmāsa keśavaḥ | tato'bhūdgārhapatyāgniḥ pañcavaitānabhojanaḥ
Keśava caused the body of Kanaka to be blown upon (with fire); from it arose the household fire (gārhapatya), which consumes the five vaitāna offerings.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.40
घोरस्य तु वपुः शम्भुर्ध्यापयामास वै स्वयम् । तत आहवनीयोऽग्निस्तत्क्षणात् समजायत
ghorasya tu vapuḥ śambhurdhyāpayāmāsa vai svayam | tata āhavanīyo'gnistatkṣaṇāt samajāyata
And Śambhu himself caused the body of Ghora to be blown upon; from it, that very instant, the āhavanīya fire was born.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.41
एतैस्त्रिभिर्जगद्व्याप्तं त्रिमूलं सकलं जगत् । एतद् यत्र त्रयं नित्यं तिष्ठन्ति द्विजसत्तमाः । समस्ता देवतास्तत्र वसन्त्यनुचरैः सह
etaistribhirjagadvyāptaṃ trimūlaṃ sakalaṃ jagat | etad yatra trayaṃ nityaṃ tiṣṭhanti dvijasattamāḥ | samastā devatāstatra vasantyanucaraiḥ saha
By these three the world is pervaded; the whole world has these three for its root. Where these three ever abide, O best of the twice-born, there all the gods dwell together with their attendants.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.42
एतद्भद्रपदं नित्यमेतदेव त्रयात्मकम् । एतत्त्रयीविधिस्थानमेतत् पुण्यकरं परम्
etadbhadrapadaṃ nityametadeva trayātmakam | etattrayīvidhisthānametat puṇyakaraṃ param
This is the ever-auspicious station; this itself consists of the three; this is the seat of the ordinance of the triple Veda; this is the supreme producer of merit.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.43
यस्मिन् जनपदे चैते हूयन्ते वह्नयस्त्रयः । तस्मिन् जनपदे नित्यं चतुर्वर्गो विवर्धते
yasmin janapade caite hūyante vahnayastrayaḥ | tasmin janapade nityaṃ caturvargo vivardhate
In whatever country these three fires are offered into, in that country the four aims of life ever increase.
AI translation rendered from the Sanskrit, not a published edition
KaP 31.44
एतद्वः कथितं सर्वं यत् पृष्टोऽहं द्विजोत्तमाः
etadvaḥ kathitaṃ sarvaṃ yat pṛṣṭo'haṃ dvijottamāḥ
All this that I was asked about has (now) been told to you, O best of the twice-born:
AI translation rendered from the Sanskrit, not a published edition
KaP 31.45
यथा यज्ञवराहस्य देहो यज्ञत्वमाप्तवान् । यथा च तस्य पुत्राणां देहतो वह्नयोऽभवन्
yathā yajñavarāhasya deho yajñatvamāptavān | yathā ca tasya putrāṇāṃ dehato vahnayo'bhavan
how the body of the sacrificial boar attained the state of sacrifice, and how from the bodies of his sons the fires came to be.
AI translation rendered from the Sanskrit, not a published edition