Harivamsha — Chapter 34
HV 34.1
श्रुतस् ते दैत्यसैन्यस्य विस्तरस् तात विग्रहे सुराणां सर्वसैन्यस्य विस्तरं वैष्णवं शृणु
śrutas te daityasainyasya vistaras tāta vigrahe surāṇāṃ sarvasainyasya vistaraṃ vaiṣṇavaṃ śṛṇu
You have heard, my son, the full extent of the daitya army in the conflict; now hear the extent of the whole army of the gods, the host of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
HV 34.2
आदित्या वसवो रुद्रा अश्विनौ च महाबलौ सबलाः सानुगाश् चैव संनह्यन्त यथाक्रमम्
ādityā vasavo rudrā aśvinau ca mahābalau sabalāḥ sānugāś caiva saṃnahyanta yathākramam
The Ādityas, the Vasus, the Rudras, and the two mighty Aśvins, together with their forces and their followers, armed themselves in due order.
AI translation rendered from the Sanskrit, not a published edition
HV 34.3
पुरुहूतस् तु पुरतो लोकपालः सहस्रदृक् ग्रामणीः सर्वदेवानाम् आरुरोह सुरद्विपम्
puruhūtas tu purato lokapālaḥ sahasradṛk grāmaṇīḥ sarvadevānām āruroha suradvipam
But Puruhūta (Indra), the world-guardian, the thousand-eyed, the leader of all the gods, mounted the divine elephant in front.
AI translation rendered from the Sanskrit, not a published edition
HV 34.4
सव्ये चास्य रथः पार्श्वे पक्षिप्रवरवेगवान् सुचारुचक्रचरणो हेमवज्रपरिष्कृतः
savye cāsya rathaḥ pārśve pakṣipravaravegavān sucārucakracaraṇo hemavajrapariṣkṛtaḥ
And at his left side was his chariot, swift as the best of birds, with lovely wheels and axles, adorned with gold and diamond.
AI translation rendered from the Sanskrit, not a published edition
HV 34.5
देवगन्धर्वयक्षौघैर् अनुयातः सहस्रशः दीप्तिमद्भिः सदस्यैश् च ब्रह्मर्षिभिर् अभिष्टुतः
devagandharvayakṣaughair anuyātaḥ sahasraśaḥ dīptimadbhiḥ sadasyaiś ca brahmarṣibhir abhiṣṭutaḥ
He was followed by throngs of gods, gandharvas and yakṣas in their thousands, and praised by radiant attendants and by brahman-seers.
AI translation rendered from the Sanskrit, not a published edition
HV 34.6
वज्रविस्फूर्जितोद्धूतैर् विद्युदिन्द्रायुधार्पितैः गुप्तो बलाहकगणैः पर्वतैर् इव कामगैः
vajravisphūrjitoddhūtair vidyudindrāyudhārpitaiḥ gupto balāhakagaṇaiḥ parvatair iva kāmagaiḥ
He was sheltered by masses of clouds stirred up by the crashing of the thunderbolt, set with lightnings and rainbows, like mountains moving at will.
AI translation rendered from the Sanskrit, not a published edition
HV 34.7
यम् आरूढः स भगवान् पर्येति मघवान् गजम् हविर् धानेषु गायन्ति विप्रा मखमुखे स्थिताः
yam ārūḍhaḥ sa bhagavān paryeti maghavān gajam havir dhāneṣu gāyanti viprā makhamukhe sthitāḥ
The elephant which that lord Maghavan has mounted as he rides about — of it the brahmins sing at the havirdhāna carts, standing at the opening of the sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.8
स्वर्गे शक्रानुयातेषु देवतूर्यानुनादिषु इन्द्रं समुपनृत्यन्ति शतशो ह्य् अप्सरोगणाः
svarge śakrānuyāteṣu devatūryānunādiṣu indraṃ samupanṛtyanti śataśo hy apsarogaṇāḥ
In heaven, when the followers of Śakra (are gathered) and the divine drums resound, hosts of apsarases by the hundred dance around Indra.
AI translation rendered from the Sanskrit, not a published edition
HV 34.9
केतुना वंशराजेन भ्राजमानो यथा रविः युक्तो हयसहस्रेण मनोमारुतरंहसा
ketunā vaṃśarājena bhrājamāno yathā raviḥ yukto hayasahasreṇa manomārutaraṃhasā
Blazing like the sun with his banner, the king of banner-staffs, yoked with a thousand horses swift as mind and wind —
AI translation rendered from the Sanskrit, not a published edition
HV 34.10
स स्यन्दनवरो भाति युक्तो मातलिना तदा कृत्स्नः परिवृतो मेरुर् भास्करस्येव तेजसा
sa syandanavaro bhāti yukto mātalinā tadā kṛtsnaḥ parivṛto merur bhāskarasyeva tejasā
that best of chariots then shone, yoked and driven by Mātali, like Meru wholly encompassed by the sun's splendour.
AI translation rendered from the Sanskrit, not a published edition
HV 34.11
यमस् तु दण्डम् उद्यम्य कालयुक्तं च मुद्गरम् तस्थौ सुरगणानीके दैत्यान् नादेन भीषयन्
yamas tu daṇḍam udyamya kālayuktaṃ ca mudgaram tasthau suragaṇānīke daityān nādena bhīṣayan
But Yama, raising up his rod and his mallet joined with Time, stood in the array of the host of gods, terrifying the daityas with his roar.
AI translation rendered from the Sanskrit, not a published edition
HV 34.13
चतुर्भिः सागरैर् गुप्तो लेलिहद्भिश् च पन्नगैः शङ्खमुक्ताङ्गदधरो बिभ्रत् तोयमयं वपुः ॥ ह्व्_३४।१२ शङ्खमुक्तामलतनुः शीतीभूतो ऽयम् अम्बुपः । कालपाशान् समाविध्य हयैः शशिकरोपमैः वाय्वीरितजलोद्गारैः कुर्वंल् लीलाः सहस्रशः
caturbhiḥ sāgarair gupto lelihadbhiś ca pannagaiḥ śaṅkhamuktāṅgadadharo bibhrat toyamayaṃ vapuḥ // HV_34.12 śaṅkhamuktāmalatanuḥ śītībhūto 'yam ambupaḥ | kālapāśān samāvidhya hayaiḥ śaśikaropamaiḥ vāyvīritajalodgāraiḥ kurvaṃl līlāḥ sahasraśaḥ
Guarded by the four oceans and by licking serpents, wearing conch-shell and pearl armlets, bearing a body made of water; this lord of waters, whose body is spotless as conch and pearl, grown cool, brandishing the nooses of Time, with horses resembling moonbeams, making sports by the thousand with spurts of water driven up by the wind —
AI translation rendered from the Sanskrit, not a published edition
HV 34.14
पाण्डुरोद्धूतवसनः प्रवालरुचिराङ्गदः मणिश्यामोत्तमवपुर् हारभारार्पितोदरः
pāṇḍuroddhūtavasanaḥ pravālarucirāṅgadaḥ maṇiśyāmottamavapur hārabhārārpitodaraḥ
His garment white and fluttering, his armlets bright as coral, his splendid body dark as a gem, his belly weighted with the mass of his necklace —
AI translation rendered from the Sanskrit, not a published edition
HV 34.15
वरुणः पाशभृन्मध्ये देवानीकस्य तस्थिवान् वरुणः पाशहस्तः सन् देवानीके व्यतिष्ठत । युद्धवेलाम् अभिलषन् भिन्नवेल इवार्णवः
varuṇaḥ pāśabhṛnmadhye devānīkasya tasthivān varuṇaḥ pāśahastaḥ san devānīke vyatiṣṭhata | yuddhavelām abhilaṣan bhinnavela ivārṇavaḥ
Varuṇa, bearing the noose, stood in the midst of the army of the gods; Varuṇa, noose in hand, took his place in the divine host, longing for the hour of battle, like the ocean when its shore is breached.
AI translation rendered from the Sanskrit, not a published edition
HV 34.16
यक्षराक्षससैन्येन गुह्यकानां गणैर् अपि मणिश्यामोत्तमवपुः कुबेरो नरवाहनः । युक्तश् च शङ्खपद्माभ्यां निधीनाम् अधिपः प्रभुः राजराजेश्वरः श्रीमान् गदापाणिर् अदृश्यत
yakṣarākṣasasainyena guhyakānāṃ gaṇair api maṇiśyāmottamavapuḥ kubero naravāhanaḥ | yuktaś ca śaṅkhapadmābhyāṃ nidhīnām adhipaḥ prabhuḥ rājarājeśvaraḥ śrīmān gadāpāṇir adṛśyata
With an army of yakṣas and rākṣasas and with the troops of the guhyakas too, Kubera, whose splendid body was dark as a gem, borne by men — and joined by (his treasures) Śaṅkha and Padma, the lord and master of the hoards, the illustrious overlord of the kings of kings, appeared with a mace in his hand.
AI translation rendered from the Sanskrit, not a published edition
HV 34.18
विमानयोधी धनदो विमाने पुष्पके स्थितः स राजराजः शुशुभे युद्धार्थी नरवाहनः प्रेक्षमाणः शिवसखः साक्षाद् इव शिवः स्वयम् ॥ ह्व्_३४।१७ क्षौमवासाः शिवः साक्षाच् छिवरूपः स्वयं स्वयम् । पूर्वं पक्षं सहस्राक्षः पितृराजस् तु दक्षिणम् वरुणः पश्चिमं पक्षम् उत्तरं नरवाहनः
vimānayodhī dhanado vimāne puṣpake sthitaḥ sa rājarājaḥ śuśubhe yuddhārthī naravāhanaḥ prekṣamāṇaḥ śivasakhaḥ sākṣād iva śivaḥ svayam // HV_34.17 kṣaumavāsāḥ śivaḥ sākṣāc chivarūpaḥ svayaṃ svayam | pūrvaṃ pakṣaṃ sahasrākṣaḥ pitṛrājas tu dakṣiṇam varuṇaḥ paścimaṃ pakṣam uttaraṃ naravāhanaḥ
The giver of wealth, who fights from an aerial car, stationed in the Puṣpaka car — that king of kings, borne by men, shone as he looked on, eager for battle, the friend of Śiva, like Śiva himself in person. Clad in linen, he was Śiva in visible form, of Śiva's very own shape. The thousand-eyed one (held) the eastern flank, the king of the fathers the southern, Varuṇa the western flank, and the man-borne one the northern.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.19
चतुर्षु युक्ताश् चत्वारो लोकपाला बलोत्कटाः स्वां स्वां दिशं ररक्षुस् ते तस्य देवबलस्य ह
caturṣu yuktāś catvāro lokapālā balotkaṭāḥ svāṃ svāṃ diśaṃ rarakṣus te tasya devabalasya ha
The four world-guardians, mighty in strength, being assigned to the four (quarters), each guarded his own direction of that army of the gods.
AI translation rendered from the Sanskrit, not a published edition
HV 34.20
सूर्यः सप्ताश्वयुक्तेन रथेनाम्बरगामिना श्रिया जाज्वल्यमानेन दीप्यमानैश् च रश्मिभिः
sūryaḥ saptāśvayuktena rathenāmbaragāminā śriyā jājvalyamānena dīpyamānaiś ca raśmibhiḥ
The Sun, with his chariot yoked to seven horses and travelling the sky, blazing with splendour and with his shining rays,
AI translation rendered from the Sanskrit, not a published edition
HV 34.21
उदयास्तगचक्रेण मेरुपर्यन्तगामिना त्रिदिवद्वारचित्रेण तपता लोकम् अव्ययम्
udayāstagacakreṇa meruparyantagāminā tridivadvāracitreṇa tapatā lokam avyayam
with its wheels going to the rising and the setting, ranging to the limit of Meru, bright at the gate of heaven, warming the imperishable world —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.22
सहस्ररश्मियुक्तेन भ्राजमानेन तेजसा चचार मध्ये देवानां द्वादशात्मा दिनेश्वरः
sahasraraśmiyuktena bhrājamānena tejasā cacāra madhye devānāṃ dvādaśātmā dineśvaraḥ
with his thousand rays and blazing energy, the twelvefold lord of day moved in the midst of the gods.
AI translation rendered from the Sanskrit, not a published edition
HV 34.23
सोमः श्वेतहयो भाति स्यन्दने शीतरश्मिवान् हिमतोयप्रपूर्णाभिर् भाभिर् आप्लावयञ् जगत्
somaḥ śvetahayo bhāti syandane śītaraśmivān himatoyaprapūrṇābhir bhābhir āplāvayañ jagat
The Moon, with white horses, shines in his car, possessed of cool rays, flooding the world with beams brimming with icy water.
AI translation rendered from the Sanskrit, not a published edition
HV 34.24
तम् ऋक्षयोगानुगतं शिशिरांशुं द्विजेश्वरम् शशच्छायाङ्किततनुं नैशस्य तमसः क्षयम्
tam ṛkṣayogānugataṃ śiśirāṃśuṃ dvijeśvaram śaśacchāyāṅkitatanuṃ naiśasya tamasaḥ kṣayam
Him, who follows the conjunctions of the lunar mansions, cool-rayed, the lord of the twice-born, his body marked with the hare's shadow, the destroyer of the darkness of night,
AI translation rendered from the Sanskrit, not a published edition
HV 34.25
ज्योतिषाम् ईरणं व्योम्नि रसानां रसनं प्रभुम् ओषधीनां परित्राणं निधानम् अमृतस्य च
jyotiṣām īraṇaṃ vyomni rasānāṃ rasanaṃ prabhum oṣadhīnāṃ paritrāṇaṃ nidhānam amṛtasya ca
the impeller of the lights in the sky, the taster (or: source of savour) of the saps, the lord and protector of the plants, and the repository of the nectar —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.26
जगतः प्रथमं भागं सौम्यं शैत्यमयं रसम् ददृशुर् दानवाः सोमं हिमप्रहरणं स्थितम्
jagataḥ prathamaṃ bhāgaṃ saumyaṃ śaityamayaṃ rasam dadṛśur dānavāḥ somaṃ himapraharaṇaṃ sthitam
the Dānavas saw the Moon standing there, the first portion of the world, gentle, a sap made of coldness, whose weapon is frost.
AI translation rendered from the Sanskrit, not a published edition
HV 34.27
यः प्राणः सर्वभूतानां पञ्चधा भिद्यते नृषु सप्तस्कन्धगतो लोकांस् त्रीन् दधार चचार च
yaḥ prāṇaḥ sarvabhūtānāṃ pañcadhā bhidyate nṛṣu saptaskandhagato lokāṃs trīn dadhāra cacāra ca
He who is the breath of all beings, who is divided fivefold in men, who, moving in seven currents, upheld the three worlds and ranged (through them);
AI translation rendered from the Sanskrit, not a published edition
HV 34.28
यम् आहुर् अग्नेर् यन्तारं सर्वप्रभवम् ईश्वरम् सप्तस्वरगता यस्य योनिर् गीभिर् उदीर्यते
yam āhur agner yantāraṃ sarvaprabhavam īśvaram saptasvaragatā yasya yonir gībhir udīryate
whom they call the driver of fire, the lord, the origin of all, whose source is uttered in words that go through the seven notes;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.29
यं वदन्त्य् उत्तमं भूतं यं वदन्त्य् अशरीरिणम् यम् आहुर् आकाशगमं शीघ्रगं शब्दयोनिनम्
yaṃ vadanty uttamaṃ bhūtaṃ yaṃ vadanty aśarīriṇam yam āhur ākāśagamaṃ śīghragaṃ śabdayoninam
whom they call the highest of the elements, whom they call bodiless, whom they call sky-going, swift-going, the womb of sound —
AI translation rendered from the Sanskrit, not a published edition
HV 34.30
स वायुः सर्वभूतायुर् उद्धतः स्वेन तेजसा प्रववौ व्यथयन् दैत्यान् प्रतिलोमः सतोयदः
sa vāyuḥ sarvabhūtāyur uddhataḥ svena tejasā pravavau vyathayan daityān pratilomaḥ satoyadaḥ
that Wind, the life of all beings, risen up with his own force, blew forth against the grain, bearing clouds, tormenting the Daityas.
AI translation rendered from the Sanskrit, not a published edition
HV 34.32
मरुतो देवगन्धर्वा विद्याधरगणैः सह चिक्रीडुर् असिभिः शुभ्रैर् निर्मुक्तैर् इव पन्नगैः ॥ ह्व्_३४।३१ यक्षैश् च सुमहाभोगैः पन्नगैर् गरुडैर् अपि । सृजन्तः सर्पपतयस् तीव्रं रोषमयं विषम् शरभूताः सुरेन्द्राणां चेरुर् व्यात्तमुखा दिवि
maruto devagandharvā vidyādharagaṇaiḥ saha cikrīḍur asibhiḥ śubhrair nirmuktair iva pannagaiḥ // HV_34.31 yakṣaiś ca sumahābhogaiḥ pannagair garuḍair api | sṛjantaḥ sarpapatayas tīvraṃ roṣamayaṃ viṣam śarabhūtāḥ surendrāṇāṃ cerur vyāttamukhā divi
The Maruts, the divine gandharvas together with the throngs of vidyādharas, sported with swords bright as serpents newly sloughed; and with yakṣas, and with serpents of vast coils, and with garuḍas too — the lords of snakes, spewing fierce venom made of rage, having become the arrows of the chiefs of the gods, moved through the sky with gaping mouths.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.33
पर्वतास् तु शिलाशृङ्गैः शतशाखैश् च पादपैः उपतस्थुः सुरगणान् प्रहर्तुं दानवं बलम्
parvatās tu śilāśṛṅgaiḥ śataśākhaiś ca pādapaiḥ upatasthuḥ suragaṇān prahartuṃ dānavaṃ balam
But the mountains, with their rocky peaks and their hundred-branched trees, attended upon the throngs of gods, to strike the Dānava host.
AI translation rendered from the Sanskrit, not a published edition
HV 34.34
यः स देवो हृषीकेशः पद्मनाभस् त्रिविक्रमः कृष्णवर्त्मा युगान्ताभो विश्वस्य जगतः प्रभुः
yaḥ sa devo hṛṣīkeśaḥ padmanābhas trivikramaḥ kṛṣṇavartmā yugāntābho viśvasya jagataḥ prabhuḥ
He, that god Hṛṣīkeśa, the lotus-naveled, of the three strides, whose path is black, gleaming like the end of an age, the lord of the whole world,
AI translation rendered from the Sanskrit, not a published edition
HV 34.36
समुद्रयोनिर् मधुहा हव्यभुक् क्रतुसत्कृतः भूम्यापोव्योमभूतात्मा स्यामः शान्तिकरो ऽरिहा ॥ ह्व्_३४।३५ जगयोनिर् जगद्बीजो जगद्गुरुर् उदारधीः । सो ऽर्कम् अग्नाव् इवोद्यन्तम् उद्यम्योत्तमतेजसम् अरिघ्नम् असुरानीके चक्रं चक्रगदाधरः सपरीवेषम् उद्यन्तं सवितुर् मण्डलं यथा
samudrayonir madhuhā havyabhuk kratusatkṛtaḥ bhūmyāpovyomabhūtātmā syāmaḥ śāntikaro 'rihā // HV_34.35 jagayonir jagadbījo jagadgurur udāradhīḥ | so 'rkam agnāv ivodyantam udyamyottamatejasam arighnam asurānīke cakraṃ cakragadādharaḥ saparīveṣam udyantaṃ savitur maṇḍalaṃ yathā
(He is) born of the ocean, slayer of Madhu, eater of oblations, honoured by sacrifices; whose self is earth, waters, sky and the elements; dark-hued, maker of peace, killer of foes; the womb of the world, the seed of the world, the teacher of the world, of noble understanding. He, the bearer of discus and mace, raising up the foe-slaying discus of supreme brilliance, rising like the sun within fire against the host of the asuras, rising with its halo like the orb of the sun,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.37
सव्येनालम्ब्य महतीं सर्वासुरविनाशिनीम् करेण कालीं वपुषा शत्रुकालप्रदां गदाम्
savyenālambya mahatīṃ sarvāsuravināśinīm kareṇa kālīṃ vapuṣā śatrukālapradāṃ gadām
and taking up in his left hand the great mace Kālī, destroyer of all the asuras, which by its very body brings death to enemies —
AI translation rendered from the Sanskrit, not a published edition
HV 34.38
शेषैर् भुजैः प्रदीप्तानि भुजगारिध्वजः प्रभुः दधारायुधजातानि शार्ङ्गादीनि महायशाः
śeṣair bhujaiḥ pradīptāni bhujagāridhvajaḥ prabhuḥ dadhārāyudhajātāni śārṅgādīni mahāyaśāḥ
with his remaining arms the lord whose banner is the enemy of serpents (Garuḍa), of great renown, held the blazing array of weapons, the Śārṅga bow and the rest.
AI translation rendered from the Sanskrit, not a published edition
HV 34.39
स कश्यपस्यात्मभुवं द्विजं भुजगभोजनम् पवनाधिकसंपातं गगनक्षोभणं खगम्
sa kaśyapasyātmabhuvaṃ dvijaṃ bhujagabhojanam pavanādhikasaṃpātaṃ gaganakṣobhaṇaṃ khagam
He (mounted) the twice-born one born of Kaśyapa's own self, the eater of serpents, whose swoop surpasses the wind, the sky-goer who shakes the heavens,
AI translation rendered from the Sanskrit, not a published edition
HV 34.40
भुजगेन्द्रेण वदने निविष्टेन विराजितम् अमृतारम्भनिर्मुक्तं मन्दराद्रिम् इवोच्छ्रितम्
bhujagendreṇa vadane niviṣṭena virājitam amṛtārambhanirmuktaṃ mandarādrim ivocchritam
resplendent with the lord of serpents set in his mouth, released from the enterprise for the nectar, towering up like Mount Mandara,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.41
देवासुरविमर्देषु शतशो दृष्टविक्रमम् महेन्द्रेणामृतस्यार्थे वज्रेण कृतलक्षणम्
devāsuravimardeṣu śataśo dṛṣṭavikramam mahendreṇāmṛtasyārthe vajreṇa kṛtalakṣaṇam
whose prowess had been witnessed a hundredfold in the clashes of gods and asuras, marked by Mahendra with the thunderbolt on account of the nectar,
AI translation rendered from the Sanskrit, not a published edition
HV 34.43
शिखिनं चूडिनं चैव तप्तकुण्डलभूषणम् विचित्रपत्रवसनं धातुमन्तम् इवाचलम् ॥ ह्व्_३४।४२ तीक्ष्णतुण्डोग्रनखरं चलत्पक्षसमाकुलम् । स्फीतक्रोडावलम्बेन शीतांशुसमतेजसा भोगिभोगावसक्तेन मणिरत्नेन भास्वता
śikhinaṃ cūḍinaṃ caiva taptakuṇḍalabhūṣaṇam vicitrapatravasanaṃ dhātumantam ivācalam // HV_34.42 tīkṣṇatuṇḍogranakharaṃ calatpakṣasamākulam | sphītakroḍāvalambena śītāṃśusamatejasā bhogibhogāvasaktena maṇiratnena bhāsvatā
crested and tufted, adorned with burnished earrings, clothed in variegated feathers, like a mountain full of mineral ores, with sharp beak and fierce talons, all astir with beating wings, with a radiant jewel hanging on his broad breast, equal in lustre to the cool-rayed moon, fastened upon the coil of the serpent —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.44
पक्षाभ्यां चारुपत्राभ्याम् आवृत्य दिवि लीलया युगान्ते सेन्द्रचापाभ्यां तोयदाभ्याम् इवाम्बरम्
pakṣābhyāṃ cārupatrābhyām āvṛtya divi līlayā yugānte sendracāpābhyāṃ toyadābhyām ivāmbaram
having covered the sky in the heavens at will with his two wings of beautiful feathers, as at the end of an age (the sky is covered) by two rain-clouds bearing Indra's bow,
AI translation rendered from the Sanskrit, not a published edition
HV 34.45
नीललोहितपीताभिः पताकाभिर् अलंकृतम् केतुवेषप्रतिच्छन्नं महाकायनिकेतनम्
nīlalohitapītābhiḥ patākābhir alaṃkṛtam ketuveṣapraticchannaṃ mahākāyaniketanam
adorned with banners blue, red and yellow, concealed in the guise of a standard, a dwelling-place of vast body —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.48
अरुणावरजं श्रीमान् आरुरोह रणे हरिः स्थितः समरदुर्जेयो दैत्यसैन्यं विलोकयन् । सुपर्णः स्वेन वपुषा सुपर्णं खेचरोत्तमम् ॥ ह्व्_३४।४६ दहंस् तस्थौ सुरानीके दैत्यान् अतिविभीषयन् । तम् अन्वयुर् देवगणा मुनयश् च समाहिताः गीर्भिः परममन्त्राभिस् तुष्टुवुश् च गदाधरम् ॥ ह्व्_३४।४७ नमस् ते ऽस्तु हृषीकेश जहि दैत्यबलं विभो । नमस् त्रिमूर्तये तुभ्यं हरिब्रह्मशिवात्मने । नमस् त्रैविद्यरूपाय ऋक्सामयजुषे नमः । नमो ऽस्तु योगिचिन्त्याय तेषां योगप्रदायिने । नमो विकल्पशून्याय नमो विज्ञप्तिरूपिने । यं च ज्ञानमयं तेजः प्रवदन्ति मनीषिणः । तं नताः स्म जगन्नाथं जहि दैत्यगणान् हरे । त्वां स्तोतुं हि वयं देव शक्ता वर्षशतैर् अपि । न हि देव जगन्नाथ जयस्व पुरुषोत्तम । इतीरितां गिरिं श्रुत्वा गन्तुम् अभ्युद्यतो हरिः । तद् वैश्रवणसुश्लिष्टं वैवस्वतपुरःसरम् वारिराजपरिक्षिप्तं देवराजविराजितम्
aruṇāvarajaṃ śrīmān āruroha raṇe hariḥ sthitaḥ samaradurjeyo daityasainyaṃ vilokayan | suparṇaḥ svena vapuṣā suparṇaṃ khecarottamam // HV_34.46 dahaṃs tasthau surānīke daityān ativibhīṣayan | tam anvayur devagaṇā munayaś ca samāhitāḥ gīrbhiḥ paramamantrābhis tuṣṭuvuś ca gadādharam // HV_34.47 namas te 'stu hṛṣīkeśa jahi daityabalaṃ vibho | namas trimūrtaye tubhyaṃ haribrahmaśivātmane | namas traividyarūpāya ṛksāmayajuṣe namaḥ | namo 'stu yogicintyāya teṣāṃ yogapradāyine | namo vikalpaśūnyāya namo vijñaptirūpine | yaṃ ca jñānamayaṃ tejaḥ pravadanti manīṣiṇaḥ | taṃ natāḥ sma jagannāthaṃ jahi daityagaṇān hare | tvāṃ stotuṃ hi vayaṃ deva śaktā varṣaśatair api | na hi deva jagannātha jayasva puruṣottama | itīritāṃ giriṃ śrutvā gantum abhyudyato hariḥ | tad vaiśravaṇasuśliṣṭaṃ vaivasvatapuraḥsaram vārirājaparikṣiptaṃ devarājavirājitam
the glorious Hari mounted Aruṇa's younger brother for battle, and stood, unconquerable in combat, surveying the daitya army. Fair-winged himself in form, upon Suparṇa, best of sky-goers, he stood within the host of the gods, burning (them), terrifying the daityas utterly. The hosts of gods and the sages, collected in mind, followed him and praised the mace-bearer with words of supreme mantras: "Homage be to you, Hṛṣīkeśa; slay the daityas' force, O pervading lord. Homage to you of triple form, whose self is Hari, Brahmā and Śiva. Homage to him whose form is the threefold knowledge; homage to Ṛk, Sāman and Yajus. Homage be to him who is to be contemplated by yogins, who bestows yoga upon them. Homage to him who is free of differentiation, homage to him whose form is pure cognition. And that radiance made of knowledge which the wise proclaim — to that lord of the world we have bowed: slay the daitya hosts, O Hari. For we are not able, O god, to praise you even in a hundred years; be victorious, O lord of the world, O supreme Person." Hearing the speech so uttered, Hari made ready to go; that (path) closely joined with Vaiśravaṇa, having Vaivasvata in front, encircled by the king of the waters, made brilliant by the king of the gods,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.49
चन्द्रप्रभाभिर् विमलं युद्धाय समवस्थितम् ययौ हितं देवपथं दीप्तभास्करतेजसम् । पवनाविद्धनिर्घोषं संप्रदीप्तहुताशनम्
candraprabhābhir vimalaṃ yuddhāya samavasthitam yayau hitaṃ devapathaṃ dīptabhāskaratejasam | pavanāviddhanirghoṣaṃ saṃpradīptahutāśanam
pure with moonbeams, drawn up for battle — he went along that auspicious path of the gods, bright with the blazing sun's splendour, roaring with the wind's buffeting, with fire blazing up.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 34.50
विष्णोर् जिष्णोः सहिष्णोश् च भ्राजिष्णोस् तेजसा वृतम् बलं बलवदुद्धूतं युद्धाय समवर्तत
viṣṇor jiṣṇoḥ sahiṣṇoś ca bhrājiṣṇos tejasā vṛtam balaṃ balavaduddhūtaṃ yuddhāya samavartata
Enveloped by the splendour of Viṣṇu — the victorious, the enduring, the shining one — the army, mightily roused up, advanced for battle.
AI translation rendered from the Sanskrit, not a published edition