Harivamsha — Chapter 21

HV 21.1

धन्यम् आयुष्यम् आरोग्यं पुण्यं संकल्पसाधकम् सोमस्य जन्म श्रुत्वैव सर्वपापैः प्रमुच्यते ॥ ह्व्_२०।४८ नरो विगतकल्मषः श्रद्दधानः प्रसन्नात्मा । बुधस्य तु महाराज विद्वान् पुत्रः पुरूरवाः तेजस्वी दानशीलश् च यज्वा विपुलदक्षिणः

dhanyam āyuṣyam ārogyaṃ puṇyaṃ saṃkalpasādhakam somasya janma śrutvaiva sarvapāpaiḥ pramucyate // HV_20.48 naro vigatakalmaṣaḥ śraddadhānaḥ prasannātmā | budhasya tu mahārāja vidvān putraḥ purūravāḥ tejasvī dānaśīlaś ca yajvā vipuladakṣiṇaḥ

(It is) wealth-giving, life-giving, health-giving, meritorious, accomplishing one's intentions: merely by hearing the birth of Soma one is released from all sins — a man freed of taint, faithful, of serene mind. But of Budha, great king, the son was the learned Purūravas, brilliant, given to giving, a sacrificer with ample priestly gifts.

AI translation rendered from the Sanskrit, not a published edition

HV 21.2

ब्रह्मवादी पराक्रान्तः शत्रुभिर् युधि दुर्जयः आहर्ता चाग्निहोत्रस्य यज्ञानां च दिवो महीम्

brahmavādī parākrāntaḥ śatrubhir yudhi durjayaḥ āhartā cāgnihotrasya yajñānāṃ ca divo mahīm

An expounder of the Veda, mighty, hard for enemies to conquer in battle, a maintainer of the Agnihotra and of sacrifices, (he brought) heaven to earth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

HV 21.3

सत्यवादी पुण्यमतिः काम्यः संवृतमैथुनः अतीव त्रिषु लोकेषु यशसाप्रतिमः सदा

satyavādī puṇyamatiḥ kāmyaḥ saṃvṛtamaithunaḥ atīva triṣu lokeṣu yaśasāpratimaḥ sadā

Truthful, of virtuous mind, desirable, keeping his sexual life private, always beyond compare in fame throughout the three worlds.

AI translation rendered from the Sanskrit, not a published edition

HV 21.4

तं ब्रह्मवादिनं क्षान्तं धर्मज्ञं सत्यवादिनम् उर्वशी वरयाम् आस हित्वा मानं यशस्विनी

taṃ brahmavādinaṃ kṣāntaṃ dharmajñaṃ satyavādinam urvaśī varayām āsa hitvā mānaṃ yaśasvinī

Him, the expounder of the Veda, the patient, the knower of dharma, the truth-speaker — the glorious Urvaśī chose, setting aside her pride.

AI translation rendered from the Sanskrit, not a published edition

HV 21.5

तया सहावसद् राजा दश वर्षाणि पञ्च च पञ्च षट् सप्त चाष्टौ च दश चाष्टौ च भारत

tayā sahāvasad rājā daśa varṣāṇi pañca ca pañca ṣaṭ sapta cāṣṭau ca daśa cāṣṭau ca bhārata

With her the king dwelt fifteen years, and five, six, seven, and eight, and ten, and eight, O Bhārata.

AI translation rendered from the Sanskrit, not a published edition

HV 21.6

वने चैत्ररथे रम्ये तथा मन्दाकिनीतटे अलकायां विशालायां नन्दने च वनोत्तमे

vane caitrarathe ramye tathā mandākinītaṭe alakāyāṃ viśālāyāṃ nandane ca vanottame

In the lovely Caitraratha wood, and on the bank of the Mandākinī, in Alakā, in Viśālā, and in Nandana, the finest of groves.

AI translation rendered from the Sanskrit, not a published edition

HV 21.7

उत्तरान् स कुरून् प्राप्य मनोररथफलद्रुमान् गन्धमादनपादेषु मेरुशृङ्गे तथोत्तरे

uttarān sa kurūn prāpya manorarathaphaladrumān gandhamādanapādeṣu meruśṛṅge tathottare

Having reached the northern Kurus, where the trees bear fruit at will, (and) on the slopes of Gandhamādana and likewise on the northern peak of Meru —

AI translation rendered from the Sanskrit, not a published edition

HV 21.8

एतेषु वनमुख्येषु सुरैर् आचरितेषु च उर्वश्या सहितो राजा रेमे परमया मुदा

eteṣu vanamukhyeṣu surair ācariteṣu ca urvaśyā sahito rājā reme paramayā mudā

In these chief groves, frequented by the gods, the king took his pleasure together with Urvaśī with the utmost delight.

AI translation rendered from the Sanskrit, not a published edition

HV 21.10

देशे पुण्यतमे चैव महर्षिभिर् अभिष्टुते राज्यं स कारयाम् आस प्रयागे पृथिवीपतिः ॥ ह्व्_२१।९ उत्तरे जाह्नवीतीरे प्रतिष्ठानेमहायशाः । एक एवपुरा देवः प्रणवः सर्ववाङ्मयः । देवो नारायणो नान्य एको ऽग्निवर्ण एव च ॥ पुरूरवस एवासीत् त्रयी त्रेतामुखे नृप । अग्निना प्रजया राजा लोकं गान्धर्वम् एयिवान् । तस्य पुत्रा बभूवुस् ते षड् इन्द्रोपमतेजसाः दिवि जाता महात्मान आयुर् धीमान् अमावसुः विश्वायुश् चैव धर्मात्मा श्रुतायुश् च तथापरः । दृढायुश् च वनायुश् च शतायुश् चोर्वशीसुताः

deśe puṇyatame caiva maharṣibhir abhiṣṭute rājyaṃ sa kārayām āsa prayāge pṛthivīpatiḥ // HV_21.9 uttare jāhnavītīre pratiṣṭhānemahāyaśāḥ | eka evapurā devaḥ praṇavaḥ sarvavāṅmayaḥ | devo nārāyaṇo nānya eko 'gnivarṇa eva ca || purūravasa evāsīt trayī tretāmukhe nṛpa | agninā prajayā rājā lokaṃ gāndharvam eyivān | tasya putrā babhūvus te ṣaḍ indropamatejasāḥ divi jātā mahātmāna āyur dhīmān amāvasuḥ viśvāyuś caiva dharmātmā śrutāyuś ca tathāparaḥ | dṛḍhāyuś ca vanāyuś ca śatāyuś corvaśīsutāḥ

And in a most holy region, praised by the great sages, the lord of the earth exercised his kingship at Prayāga, on the northern bank of the Jāhnavī, at Pratiṣṭhāna, he of great fame. Formerly there was one god alone, the Praṇava, consisting of all speech; the god Nārāyaṇa and no other, one, of the colour of fire. Of Purūravas alone was the threefold Veda at the beginning of the Tretā age, O king. By fire, as his offspring, the king attained the world of the Gandharvas. He had six sons of splendour equal to Indra's, born in heaven, great-souled: Āyu the wise, Amāvasu, Viśvāyu the righteous, and likewise another, Śrutāyu, and Dṛḍhāyu and Vanāyu and Śatāyu — the sons of Urvaśī.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

HV 21.11

आयोः पुत्राश् तथा पञ्च सर्वे वीरा महारथाः स्वर्भानुतनयायां च प्रभायां जज्ञिरे नृप । नहुषः प्रथमं जज्ञे वृद्धशर्मा ततः परम् दम्भो रजिर् अनेनाश् च त्रिषु लोकेषु विश्रुताः

āyoḥ putrāś tathā pañca sarve vīrā mahārathāḥ svarbhānutanayāyāṃ ca prabhāyāṃ jajñire nṛpa | nahuṣaḥ prathamaṃ jajñe vṛddhaśarmā tataḥ param dambho rajir anenāś ca triṣu lokeṣu viśrutāḥ

And Āyu's sons were five, all heroes, great chariot-warriors; they were born, O king, of Prabhā, the daughter of Svarbhānu. Nahuṣa was born first, then after him Vṛddhaśarmā, and Dambha, Raji and Anenas, renowned in the three worlds.

AI translation rendered from the Sanskrit, not a published edition

HV 21.12

रजिः पुत्रशतानीह जनयाम् आस पञ्च वै राजेयम् इति विख्यातं क्षत्रम् इन्द्रभयावहम्

rajiḥ putraśatānīha janayām āsa pañca vai rājeyam iti vikhyātaṃ kṣatram indrabhayāvaham

Here Raji begot five hundred sons, a warrior host famed as 'the Rājeyas', bringing fear to Indra.

AI translation rendered from the Sanskrit, not a published edition

HV 21.13

यत्र देवासुरे युद्धे समुपोढे सुदारुणे देवाश् चैवासुराश् चैव पितामहम् अथाब्रुवन्

yatra devāsure yuddhe samupoḍhe sudāruṇe devāś caivāsurāś caiva pitāmaham athābruvan

When the very terrible war between the gods and the asuras was drawing near, then both the gods and the asuras said to the Grandfather:

AI translation rendered from the Sanskrit, not a published edition

HV 21.14

आवयोर् भगवन् युद्धे विजेता को भविष्यति ब्रूहि नः सर्वभूतेश श्रोतुम् इच्छामहे वचः

āvayor bhagavan yuddhe vijetā ko bhaviṣyati brūhi naḥ sarvabhūteśa śrotum icchāmahe vacaḥ

"Lord, who will be the victor in the war between us two? Tell us, master of all beings; we wish to hear your word."

AI translation rendered from the Sanskrit, not a published edition

HV 21.15

येषाम् अर्थाय संग्रामे रजिर् आत्तायुधः प्रभुः योत्स्यते ते विजेष्यन्ति त्रींल् लोकान् नात्र संशयः

yeṣām arthāya saṃgrāme rajir āttāyudhaḥ prabhuḥ yotsyate te vijeṣyanti trīṃl lokān nātra saṃśayaḥ

"For whichever side the mighty Raji, with weapon taken up, will fight in battle, they will conquer the three worlds — there is no doubt here.

AI translation rendered from the Sanskrit, not a published edition

HV 21.16

यतो रजिर् धृतिस् तत्र श्रीश् च तत्र यतो धृतिः यतो धृतिश् च श्रीश् चैव धर्मस् तत्र जयस् तथा

yato rajir dhṛtis tatra śrīś ca tatra yato dhṛtiḥ yato dhṛtiś ca śrīś caiva dharmas tatra jayas tathā

For where Raji is, there is steadfastness; and where steadfastness is, there is prosperity; and where steadfastness and prosperity are, there is dharma, and so victory."

AI translation rendered from the Sanskrit, not a published edition

HV 21.17

ते देवा दानवाः प्रीता देवेनोक्ता रजेर् जये अभ्ययुर् जयम् इच्छन्तो वृण्वाना भरतर्षभ

te devā dānavāḥ prītā devenoktā rajer jaye abhyayur jayam icchanto vṛṇvānā bharatarṣabha

Those gods and dānavas, pleased, told by the god of the victory (that lay) with Raji, went to him desiring victory and choosing (him), O bull of the Bharatas.

AI translation rendered from the Sanskrit, not a published edition

HV 21.18

स हि स्वर्भानुदौहित्रः प्रभायां समपद्यत राजा परमतेजस्वी सोमवंशविवर्धनः

sa hi svarbhānudauhitraḥ prabhāyāṃ samapadyata rājā paramatejasvī somavaṃśavivardhanaḥ

For he, the daughter's son of Svarbhānu, was begotten upon Prabhā — a king of the highest splendour, an increaser of the lunar line.

AI translation rendered from the Sanskrit, not a published edition

HV 21.21

ते हृष्टमनसः सर्वे रजिं दैतेयदानवाः ऊचुर् अस्मज्जयाय त्वं गृहाण वरकार्मुकम् ॥ ह्व्_२१।१९ अथोवाच रजिस् तत्र तयोर् वैदेवदैत्ययोः । स्वार्थज्ञः स्वार्थम् उद्दिश्य यशः स्वं च प्रकाशयन् । यदि देवगणान् सर्वाञ् जित्वा शक्रपुरोगमान् इन्द्रो भवामि धर्मेण ततो योत्स्यामि संयुगे ॥ ह्व्_२१।२० देवाः प्रथमतोभूयः प्रतीयुर् हृष्टमानसाः । एवं यथेष्टं नृपते कामः संपद्यतां तव ॥ श्रुत्वा सुरगणानां तु वाक्यं राजा रजिस् तदा । पप्रच्छासुरमुख्यांस् तु यथा देवान् अपृच्छत ॥ दानवा दर्पपूर्णास् तु स्वार्थम् एवानुगम्य ह । प्रत्यूचुस् तं नृपवरं साभिमानम् इदं वचः । अस्माकम् इन्द्रः प्रह्रादो यस्यार्थे विजयामहे

te hṛṣṭamanasaḥ sarve rajiṃ daiteyadānavāḥ ūcur asmajjayāya tvaṃ gṛhāṇa varakārmukam // HV_21.19 athovāca rajis tatra tayor vaidevadaityayoḥ | svārthajñaḥ svārtham uddiśya yaśaḥ svaṃ ca prakāśayan | yadi devagaṇān sarvāñ jitvā śakrapurogamān indro bhavāmi dharmeṇa tato yotsyāmi saṃyuge // HV_21.20 devāḥ prathamatobhūyaḥ pratīyur hṛṣṭamānasāḥ | evaṃ yatheṣṭaṃ nṛpate kāmaḥ saṃpadyatāṃ tava || śrutvā suragaṇānāṃ tu vākyaṃ rājā rajis tadā | papracchāsuramukhyāṃs tu yathā devān apṛcchata || dānavā darpapūrṇās tu svārtham evānugamya ha | pratyūcus taṃ nṛpavaraṃ sābhimānam idaṃ vacaḥ | asmākam indraḥ prahrādo yasyārthe vijayāmahe

All those Daiteyas and Dānavas, with glad hearts, said to Raji: "Take up your excellent bow for our victory." Then Raji, knowing his own interest, aiming at his own interest and displaying his own glory, said there to both parties, gods and daityas: "If, having conquered all the hosts of gods led by Śakra, I become Indra by right, then I will fight in the battle." The gods, first of all, with glad hearts assented: "So be it, as you wish, O king; let your desire be fulfilled." Then, having heard the word of the host of gods, King Raji questioned the chief asuras as he had questioned the gods. But the dānavas, full of arrogance, following only their own interest, answered that best of kings with these proud words: "Our Indra is Prahrāda, for whose sake we go to victory."

AI translation rendered from the Sanskrit, not a published edition

HV 21.22

अस्मिंस् तु समये राजंस् तिष्ठेथा देवचोदितः स तथेति ब्रुवन्न् एव देवैर् अप्य् अभिचोदितः । भविष्यसीन्द्रो जित्वैव देवैर् उक्तस् स पार्थिवः जघान दानवान् सर्वान् ये वध्या वज्रपाणिना

asmiṃs tu samaye rājaṃs tiṣṭhethā devacoditaḥ sa tatheti bruvann eva devair apy abhicoditaḥ | bhaviṣyasīndro jitvaiva devair uktas sa pārthivaḥ jaghāna dānavān sarvān ye vadhyā vajrapāṇinā

"But on this occasion, O king, you should stand urged on by the gods." Saying just "So be it," and further urged on by the gods — "You shall be Indra once you have conquered," so the gods told that king — he slew all the dānavas who were to be slain by the wielder of the thunderbolt.

AI translation rendered from the Sanskrit, not a published edition

HV 21.23

स विप्रनष्टां देवानां परमश्रीः श्रियं वशी निहत्य दानवान् सर्वान् आजहार रजिः प्रभुः

sa vipranaṣṭāṃ devānāṃ paramaśrīḥ śriyaṃ vaśī nihatya dānavān sarvān ājahāra rajiḥ prabhuḥ

He of supreme splendour, self-mastered, having slain all the Dānavas, the lord Raji brought back the fortune of the gods that had been utterly lost.

AI translation rendered from the Sanskrit, not a published edition

HV 21.24

ततो रजिं महावीर्यं देवैः सह शतक्रतुः रजिपुत्रो ऽहम् इत्य् उक्त्वा पुनर् एवाब्रवीद् वचः

tato rajiṃ mahāvīryaṃ devaiḥ saha śatakratuḥ rajiputro 'ham ity uktvā punar evābravīd vacaḥ

Then Śatakratu, together with the gods, said to Raji of great might, "I am Raji's son," and then spoke a further word.

AI translation rendered from the Sanskrit, not a published edition

HV 21.25

इन्द्रो ऽसि तात भूतानां सर्वेषां नात्र संशयः यस्याहम् इन्द्रः पुत्रस् ते ख्यातिं यास्यामि कर्मभिः

indro 'si tāta bhūtānāṃ sarveṣāṃ nātra saṃśayaḥ yasyāham indraḥ putras te khyātiṃ yāsyāmi karmabhiḥ

"You are, dear father, the Indra of all beings — of this there is no doubt; since I, Indra, am your son, I shall become renowned through my deeds."

AI translation rendered from the Sanskrit, not a published edition

HV 21.26

स तु शक्रवचः श्रुत्वा वञ्चितस् तेन मायया तथेत्य् एवाब्रवीद् राजा प्रीयमाणः शतक्रतुम्

sa tu śakravacaḥ śrutvā vañcitas tena māyayā tathety evābravīd rājā prīyamāṇaḥ śatakratum

But the king, hearing Śakra's words, deceived by that magic of his, said just "So be it," being pleased with Śatakratu.

AI translation rendered from the Sanskrit, not a published edition

HV 21.27

तस्मिंस् तु देवैः सदृशो दिवं प्राप्ते महीपतौ दायाद्यम् इन्द्राद् आजह्रुर् आचारात् तनया रजेः

tasmiṃs tu devaiḥ sadṛśo divaṃ prāpte mahīpatau dāyādyam indrād ājahrur ācārāt tanayā rajeḥ

But when that lord of the earth, equal to the gods, had gone to heaven, the sons of Raji took the inheritance from Indra according to custom.

AI translation rendered from the Sanskrit, not a published edition

HV 21.28

तानि पुत्रशतान्य् अस्य तद् वै स्थानं शतक्रतोः समाक्रामन्त बहुधा स्वर्गलोकं त्रिविष्टपम्

tāni putraśatāny asya tad vai sthānaṃ śatakratoḥ samākrāmanta bahudhā svargalokaṃ triviṣṭapam

Those hundreds of sons of his took possession in many ways of that station of Śatakratu, the world of heaven, Triviṣṭapa.

AI translation rendered from the Sanskrit, not a published edition

HV 21.29

ततो बहुतिथे काले समतीते महाबलः हृतराज्यो ऽब्रवीच् छक्रो हृतभागो बृहस्पतिम्

tato bahutithe kāle samatīte mahābalaḥ hṛtarājyo 'bravīc chakro hṛtabhāgo bṛhaspatim

Then, when a long time had passed, the greatly powerful Śakra, his kingdom taken away and his (sacrificial) share taken away, said to Bṛhaspati:

AI translation rendered from the Sanskrit, not a published edition

HV 21.30

बदरीफलमात्रं वै पुरोडाशं विधत्स्व मे ब्रह्मर्षे येन तिष्ठेयं तेजसाप्यायितः सदा

badarīphalamātraṃ vai puroḍāśaṃ vidhatsva me brahmarṣe yena tiṣṭheyaṃ tejasāpyāyitaḥ sadā

"Prepare for me a sacrificial cake of no more than the size of a jujube fruit, O brahmin sage, by which I may endure, ever replenished with energy.

AI translation rendered from the Sanskrit, not a published edition

HV 21.31

ब्रह्मन् कृशो ऽहं विमना हृतराज्यो हृताशनः हतौजा दुर्बलो मूढो रजिपुत्रैः कृतो विभो

brahman kṛśo 'haṃ vimanā hṛtarājyo hṛtāśanaḥ hataujā durbalo mūḍho rajiputraiḥ kṛto vibho

"O brahmin, I am emaciated, dispirited, my kingdom taken, my food taken, my vigour destroyed, feeble and bewildered — so have Raji's sons made me, O mighty one."

AI translation rendered from the Sanskrit, not a published edition

HV 21.32

यद्य् एवं चोदितः शक्र त्वया स्यां पूर्वम् एव हि नाभविष्यत् त्वत्प्रियार्थम् अकर्तव्यं मयानघ

yady evaṃ coditaḥ śakra tvayā syāṃ pūrvam eva hi nābhaviṣyat tvatpriyārtham akartavyaṃ mayānagha

"Śakra, if I had been urged by you in this way, it would have been already before (accomplished); there is nothing I would not do for your pleasure, O blameless one.

AI translation rendered from the Sanskrit, not a published edition

HV 21.33

प्रयतिष्यामि देवेन्द्र त्वत्प्रियार्थं न संशयः यथा भागं च राज्यं च न चिरात् प्रतिलप्स्यसे तथा तात करिष्यामि मा ते भूद् विक्लवं मनः

prayatiṣyāmi devendra tvatpriyārthaṃ na saṃśayaḥ yathā bhāgaṃ ca rājyaṃ ca na cirāt pratilapsyase tathā tāta kariṣyāmi mā te bhūd viklavaṃ manaḥ

"I shall make effort, O lord of the gods, for your pleasure — no doubt of it; in such a way that you shall before long recover both your share and your kingdom, so, dear one, shall I act. Let your mind not be despondent."

AI translation rendered from the Sanskrit, not a published edition

HV 21.35

ततः कर्म चकारास्य तेजसो वर्धनं तदा तेषां च बुद्धिसंमोहम् अकरोद् ऋषिसत्तमः ॥ ह्व्_२१।३४ नास्तिवादार्थशास्त्रंहि धर्मविद्वेषणं परम् । परमं तर्कशास्त्राणाम् असतां तन् मनोनुगम् । न हि धर्मप्रधानानां रोचते वै कथान्तरे ॥ ते तद् बृहस्पतिकृतं शास्त्रं श्रुत्वाल्पचेतसः । पूर्वोक्तधर्मशास्त्राणाम् अभवन् द्वेषिणः सदा ॥ प्रचक्रुर् न्यायरहितं तन्मतं बहु मेनिरे । तेनाधर्मेण ते पापाः सर्व एव क्षयं गताः ॥ त्रैलोक्यराज्यं शक्रस् तु प्राप्य दुष्प्रापम् एव च । बृहस्पतिप्रसादाद् धि परां निर्वृतिम् अभ्यगात् । ते यदा स्म सुसंमूढा रागोन्मत्ता विधर्मिणः ब्रह्मद्विषश् च संवृत्ता हतवीर्यपराक्रमाः

tataḥ karma cakārāsya tejaso vardhanaṃ tadā teṣāṃ ca buddhisaṃmoham akarod ṛṣisattamaḥ // HV_21.34 nāstivādārthaśāstraṃhi dharmavidveṣaṇaṃ param | paramaṃ tarkaśāstrāṇām asatāṃ tan manonugam | na hi dharmapradhānānāṃ rocate vai kathāntare || te tad bṛhaspatikṛtaṃ śāstraṃ śrutvālpacetasaḥ | pūrvoktadharmaśāstrāṇām abhavan dveṣiṇaḥ sadā || pracakrur nyāyarahitaṃ tanmataṃ bahu menire | tenādharmeṇa te pāpāḥ sarva eva kṣayaṃ gatāḥ || trailokyarājyaṃ śakras tu prāpya duṣprāpam eva ca | bṛhaspatiprasādād dhi parāṃ nirvṛtim abhyagāt | te yadā sma susaṃmūḍhā rāgonmattā vidharmiṇaḥ brahmadviṣaś ca saṃvṛttā hatavīryaparākramāḥ

Then he performed a rite for the increase of his (Indra's) energy, and the best of sages then brought about a confusion of the understanding of those (sons). // For the nihilist doctrine, the science of worldly gain, is the supreme hater of dharma; it is the highest of the sciences of argument, and it accords with the minds of the wicked; for it is not pleasing, even in the course of conversation, to those for whom dharma is foremost. Those men of little wit, having heard that treatise composed by Bṛhaspati, became forever haters of the dharma-treatises taught before. They put into practice that doctrine devoid of right reason and esteemed it greatly; through that unrighteousness those sinners, every one of them, went to destruction. But Śakra, having obtained the sovereignty of the three worlds, hard indeed to obtain, attained the highest contentment by Bṛhaspati's grace. When they had become utterly deluded, mad with passion, transgressors of dharma, haters of brahman, their valour and prowess destroyed —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

HV 21.36

ततो लेभे सुरैश्वर्यम् इन्द्रः स्थानं तथोत्तमम् हत्वा रजिसुतान् सर्वान् कामक्रोधपरायणान्

tato lebhe suraiśvaryam indraḥ sthānaṃ tathottamam hatvā rajisutān sarvān kāmakrodhaparāyaṇān

— then Indra obtained the lordship of the gods and that highest station, having slain all Raji's sons, who were given over to desire and anger.

AI translation rendered from the Sanskrit, not a published edition