Harivamsha — Chapter 115
HV 115.1
अचन्द्रार्कग्रहा भूमिर् भवेद् अपि न संशयः अपौरवा न तु मही भविष्यति कदाचन ॥ ह्व्_११४।१८ ततस् तेषूपविष्टेषु सदस्यैः सह शौनकः । उक्तो ऽयं हरिवंशस् ते पर्वाणि निखिलानि च यथा पुरोक्तानि तथा व्यासशिष्येण धीमता
acandrārkagrahā bhūmir bhaved api na saṃśayaḥ apauravā na tu mahī bhaviṣyati kadācana // HV_114.18 tatas teṣūpaviṣṭeṣu sadasyaiḥ saha śaunakaḥ | ukto 'yaṃ harivaṃśas te parvāṇi nikhilāni ca yathā puroktāni tathā vyāsaśiṣyeṇa dhīmatā
The earth might indeed come to be without moon, sun, and planets — of that there is no doubt; but the earth will never at any time be without a Paurava. Then, when they had sat down together with the members of the assembly, Śaunaka — this Harivaṃśa has been told to you, and all its sections, just as they were formerly declared, so (told) by the wise pupil of Vyāsa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.4
तत् कथ्यमानम् अमृतम् इतिहाससमन्वितम् प्रीणात्य् अस्मान् अमृतवत् सर्वपापप्रणाशनम् ॥ ह्व्_११५।२ सुखश्रव्यतया धीर मनो ह्लादयतीव नः । जनमेजयस् तु नृपतिः श्रुत्वाख्यानम् अनुत्तमम् सौते किम् अकरोत् पश्चात् सर्पसत्राद् अनन्तरम् ॥ ह्व्_११५।३ यद् आरभत पारिक्षित् तन् मे कथय सुव्रत । जनमेजयस् तु नृपतिः श्रुत्वाख्यानम् अनुत्तमम् यद् आरभत् तद् आख्यास्ये सर्पसत्राद् अनन्तरम्
tat kathyamānam amṛtam itihāsasamanvitam prīṇāty asmān amṛtavat sarvapāpapraṇāśanam // HV_115.2 sukhaśravyatayā dhīra mano hlādayatīva naḥ | janamejayas tu nṛpatiḥ śrutvākhyānam anuttamam saute kim akarot paścāt sarpasatrād anantaram // HV_115.3 yad ārabhata pārikṣit tan me kathaya suvrata | janamejayas tu nṛpatiḥ śrutvākhyānam anuttamam yad ārabhat tad ākhyāsye sarpasatrād anantaram
That nectar-like (tale) being told, joined with legend, gladdens us like nectar, destroying all sins; by being pleasant to hear, O steadfast one, it seems to refresh our mind. "But King Janamejaya, having heard the unsurpassed narrative — O Sauta, what did he do afterwards, after the snake-sacrifice? What did Parikṣit's son undertake? Tell me that, O you of good vows." — But King Janamejaya, having heard the unsurpassed narrative: what he undertook after the snake-sacrifice, that I shall relate.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.5
तस्मिन् सत्रे समाप्ते तु राजा पारिक्षितस् तदा यष्टुं स वाजिमेधेन संभारान् उपचक्रमे
tasmin satre samāpte tu rājā pārikṣitas tadā yaṣṭuṃ sa vājimedhena saṃbhārān upacakrame
But when that sacrifice was completed, the king, the son of Parikṣit, then began (to gather) the materials in order to sacrifice with a horse-sacrifice.
AI translation rendered from the Sanskrit, not a published edition
HV 115.6
ऋत्विक्पुरोहिताचार्यान् आहूयेदम् उवाच ह यक्ष्ये ऽहं वाजिमेधेन हय उत्सृज्यताम् इति
ṛtvikpurohitācāryān āhūyedam uvāca ha yakṣye 'haṃ vājimedhena haya utsṛjyatām iti
Summoning the officiating priests, the household priest and the teachers, he said this: "I shall sacrifice with a horse-sacrifice; let the horse be released."
AI translation rendered from the Sanskrit, not a published edition
HV 115.7
ततो ऽस्य विज्ञाय चिकीर्षितं तदा कृष्णो महात्मा सहसाजगाम पारिक्षितं द्रष्टुम् अदीनसत्त्वम् द्वैपायनः सर्वपरावरज्ञः
tato 'sya vijñāya cikīrṣitaṃ tadā kṛṣṇo mahātmā sahasājagāma pārikṣitaṃ draṣṭum adīnasattvam dvaipāyanaḥ sarvaparāvarajñaḥ
Then, knowing what he intended to do, the great-souled Kṛṣṇa (Dvaipāyana) came at once to see the son of Parikṣit, whose spirit was undaunted — Dvaipāyana, knower of all things higher and lower.
AI translation rendered from the Sanskrit, not a published edition
HV 115.8
पारिक्षितस् तु नृपतिर् दृष्ट्वा तम् ऋषिम् आगतम् अर्घ्यपाद्यासनं दत्त्वा पूजयामास शास्त्रतः
pārikṣitas tu nṛpatir dṛṣṭvā tam ṛṣim āgatam arghyapādyāsanaṃ dattvā pūjayāmāsa śāstrataḥ
But the king, son of Parikṣit, seeing that sage arrived, gave him water for washing, water for the feet, and a seat, and honoured him according to the scriptures.
AI translation rendered from the Sanskrit, not a published edition
HV 115.9
तौ चोपविष्टाव् अभितः सदस्यास् तस्य शौनक ततस् तेषूपविष्टेषु सदस्यैः सह शौनक । कथा बहुविधाश् चित्राश् चक्राते वेदसंहिताः
tau copaviṣṭāv abhitaḥ sadasyās tasya śaunaka tatas teṣūpaviṣṭeṣu sadasyaiḥ saha śaunaka | kathā bahuvidhāś citrāś cakrāte vedasaṃhitāḥ
And when those two were seated, the members of his assembly (sat) on both sides, O Śaunaka; then, when they had taken their seats together with the assembly members, O Śaunaka, the two of them made many kinds of wonderful discourses, in accord with the Veda-collections.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.10
ततः कथान्ते नृपतिश् चोदयामास तं मुनिम् पितामहं पाण्डवानां आत्मनः प्रपितामहम्
tataḥ kathānte nṛpatiś codayāmāsa taṃ munim pitāmahaṃ pāṇḍavānāṃ ātmanaḥ prapitāmaham
Then, at the end of the storytelling, the king urged that sage on—the grandfather of the Pāṇḍavas, his own great-grandfather.
AI translation rendered from the Sanskrit, not a published edition
HV 115.11
महाभारतम् आख्यानं बह्वर्थं बहुविस्तरम् निमेषमात्रम् इव मे सुखश्रव्यतया गतम्
mahābhāratam ākhyānaṃ bahvarthaṃ bahuvistaram nimeṣamātram iva me sukhaśravyatayā gatam
The narrative Mahābhārata, rich in meaning and vast in extent, passed for me as if in the mere blink of an eye, so pleasant was it to hear.
AI translation rendered from the Sanskrit, not a published edition
HV 115.12
विभूतिविस्तरकथं सर्वेषां वै यशस्करम् त्वया त्व् अभिहितं ब्रह्मञ् शङ्खे क्षीरम् इवाहितम्
vibhūtivistarakathaṃ sarveṣāṃ vai yaśaskaram tvayā tv abhihitaṃ brahmañ śaṅkhe kṣīram ivāhitam
It has been recited by you, brahmin—a discourse (that sets out) the full extent of (their) majesty, bringing fame to all—like milk poured into a conch.
AI translation rendered from the Sanskrit, not a published edition
HV 115.13
नामृतेनापि तृप्तिः स्याद् यथा स्वर्गसुखेन वा तथा तृप्तिं न गच्छामि श्रुत्वेमां भारतीं कथाम्
nāmṛtenāpi tṛptiḥ syād yathā svargasukhena vā tathā tṛptiṃ na gacchāmi śrutvemāṃ bhāratīṃ kathām
Just as there could be no satiety even with the nectar of immortality, or with the happiness of heaven, so I come to no satiety on hearing this tale of the Bhāratas.
AI translation rendered from the Sanskrit, not a published edition
HV 115.14
अनुमान्य तु सर्वज्ञं पृच्छामि भगवन्न् अहम् हेतुः कुरूणां नाशस्य राजसूयो मतो मम
anumānya tu sarvajñaṃ pṛcchāmi bhagavann aham hetuḥ kurūṇāṃ nāśasya rājasūyo mato mama
Having gained the leave of you who know all, I ask, O lord: in my opinion the Rājasūya was the cause of the destruction of the Kurus.
AI translation rendered from the Sanskrit, not a published edition
HV 115.15
दुःसहानां यथा ध्वंसो राजन्यानाम् उपप्लवः राजसूयं तथा मन्ये युद्धार्थम् उपकल्पितम्
duḥsahānāṃ yathā dhvaṃso rājanyānām upaplavaḥ rājasūyaṃ tathā manye yuddhārtham upakalpitam
As the ruin of those hard to endure is the overthrow of the kṣatriyas, so I think the Rājasūya was arranged for the sake of war.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.16
राजसूयो हि सोमेन श्रूयते पूर्वम् आहृतः तस्यान्ते सुमहद्युद्धम् अभवत् तारकामयम्
rājasūyo hi somena śrūyate pūrvam āhṛtaḥ tasyānte sumahadyuddham abhavat tārakāmayam
For it is heard that the Rājasūya was performed of old by Soma; at its end there took place that very great war concerning Tārakā.
AI translation rendered from the Sanskrit, not a published edition
HV 115.17
आहृतो वरुणेनापि तस्यान्ते सुमहाक्रतोः देवासुरम् अभूद् युद्धं सर्वभूतक्षयावहम्
āhṛto varuṇenāpi tasyānte sumahākratoḥ devāsuram abhūd yuddhaṃ sarvabhūtakṣayāvaham
It was performed by Varuṇa too; at the end of that very great rite there was the war of gods and asuras, which brought destruction on all beings.
AI translation rendered from the Sanskrit, not a published edition
HV 115.18
हरिश्चन्द्रस् तु राजर्षिर् एतं क्रतुम् अवाप्तवान् तत्राप्य् आडीबकम् अभूद् युद्धं क्षत्रविनाशनम्
hariścandras tu rājarṣir etaṃ kratum avāptavān tatrāpy āḍībakam abhūd yuddhaṃ kṣatravināśanam
And the royal seer Hariścandra obtained this rite; there too there was the Āḍībaka war, destroying the kṣatriyas.
AI translation rendered from the Sanskrit, not a published edition
HV 115.19
ततो ऽनन्तरम् आर्येण पाण्डवेनापि दुस्तरः महाभारतसंहारः संभृतो ऽग्निर् इव क्रतुः
tato 'nantaram āryeṇa pāṇḍavenāpi dustaraḥ mahābhāratasaṃhāraḥ saṃbhṛto 'gnir iva kratuḥ
And immediately after that, by the noble Pāṇḍava too the rite was heaped up like a fire—the hard-to-cross annihilation that is the great Bhārata (war).
AI translation rendered from the Sanskrit, not a published edition
HV 115.20
तस्य मूलं हि युद्धस्य लोकक्षयकरस्य ह राजसूयो महायज्ञः किमर्थं न निवारितः
tasya mūlaṃ hi yuddhasya lokakṣayakarasya ha rājasūyo mahāyajñaḥ kimarthaṃ na nivāritaḥ
Since the great sacrifice, the Rājasūya, is indeed the root of that war which brings destruction on the world, why was it not prevented?
AI translation rendered from the Sanskrit, not a published edition
HV 115.21
राजसूये ह्य् असंहार्ये यज्ञाङ्गैश् च दुरासदैः मिथ्याप्रणीते यज्ञाङ्गे प्रजानां संक्षयो ध्रुवः
rājasūye hy asaṃhārye yajñāṅgaiś ca durāsadaiḥ mithyāpraṇīte yajñāṅge prajānāṃ saṃkṣayo dhruvaḥ
For when the Rājasūya cannot be brought to completion, and its ritual elements are hard to accomplish, then, if any element of the sacrifice is wrongly performed, the destruction of the creatures is certain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.22
भवान् अपि च सर्वेषां पूर्वेषां नः पितामहः अतीतानागतज्ञश् च नाथश् चादिकरश् च नः
bhavān api ca sarveṣāṃ pūrveṣāṃ naḥ pitāmahaḥ atītānāgatajñaś ca nāthaś cādikaraś ca naḥ
And you are the grandfather of all our forebears, knower of what is past and what is to come, our protector and the one who first made us.
AI translation rendered from the Sanskrit, not a published edition
HV 115.23
ते कथं भगवन् नेत्रा बुद्धिमन्तश् च्युता नयात् अनाथा ह्य् अपराध्यन्ते कुनेतारश् च मानवाः
te kathaṃ bhagavan netrā buddhimantaś cyutā nayāt anāthā hy aparādhyante kunetāraś ca mānavāḥ
How then, lord, did those wise ones, having you as their guide, fall away from right policy? For the unprotected, and men who have bad guides, come to grief.
AI translation rendered from the Sanskrit, not a published edition
HV 115.24
कालेनाद्य परीतास् ते तव वत्स पितामहाः न मां भविष्यं पप्रच्छुर् न चापृष्टो ब्रवीम्य् अहम्
kālenādya parītās te tava vatsa pitāmahāḥ na māṃ bhaviṣyaṃ papracchur na cāpṛṣṭo bravīmy aham
Those grandfathers of yours, child, were by then encompassed by Time: they did not ask me about the future, and I do not speak unasked.
AI translation rendered from the Sanskrit, not a published edition
HV 115.25
निःसामर्थ्यं च पश्यामि भविष्यस्य निवेदनम् परिहर्तुं न शक्ष्यामि कालनिष्ठां हि तां गतिम्
niḥsāmarthyaṃ ca paśyāmi bhaviṣyasya nivedanam parihartuṃ na śakṣyāmi kālaniṣṭhāṃ hi tāṃ gatim
And I see that announcing the future is without power (to help); I shall not be able to avert it, for that course has its end in Time.
AI translation rendered from the Sanskrit, not a published edition
HV 115.26
त्वया त्व् इदम् अहं पृष्टो वक्ष्याम्य् आगन्तु भावि यत् अतश् च बलवान् कालः श्रुत्वापि न करिष्यसि
tvayā tv idam ahaṃ pṛṣṭo vakṣyāmy āgantu bhāvi yat ataś ca balavān kālaḥ śrutvāpi na kariṣyasi
But since I am asked this by you, I shall tell what is to come to pass; and because Time is strong, even after hearing it you will not act (accordingly).
AI translation rendered from the Sanskrit, not a published edition
HV 115.27
न संरम्भान् न चारम्भान् न वै स्थास्यसि पौरुषे लेखा हि काललिखिता वेलेव दुरतिक्रमाः
na saṃrambhān na cārambhān na vai sthāsyasi pauruṣe lekhā hi kālalikhitā veleva duratikramāḥ
Neither through vehemence nor through undertakings will you hold firm in manly effort; for the lines written by Time are as hard to overstep as the shore-line of the sea.
AI translation rendered from the Sanskrit, not a published edition
HV 115.28
अश्वमेधः क्रतुः श्रेष्ठः क्षत्रियाणां परिश्रुतः तेन भावेन ते यज्ञं वासवो धर्षयिष्यति
aśvamedhaḥ kratuḥ śreṣṭhaḥ kṣatriyāṇāṃ pariśrutaḥ tena bhāvena te yajñaṃ vāsavo dharṣayiṣyati
The horse sacrifice is renowned as the highest rite of the kṣatriyas; with that intent Vāsava will assail your sacrifice.
AI translation rendered from the Sanskrit, not a published edition
HV 115.29
यदि तच् छक्यते राजन् परिहर्तुं कथंचन दैवं पुरुषकारेण मा यजेथाश् च तं क्रतुम्
yadi tac chakyate rājan parihartuṃ kathaṃcana daivaṃ puruṣakāreṇa mā yajethāś ca taṃ kratum
If that can somehow be averted, O king — fate (averted) by human effort — then do not perform that sacrifice.
AI translation rendered from the Sanskrit, not a published edition
HV 115.30
न चापराधः शक्रस्य नोपध्यायगणस्य ते तव वा यजमानस्य कालो ऽत्र परमेश्वरः
na cāparādhaḥ śakrasya nopadhyāyagaṇasya te tava vā yajamānasya kālo 'tra parameśvaraḥ
And it is no fault of Śakra's, nor of your company of teachers, nor of you the sacrificer: Time here is the supreme lord.
AI translation rendered from the Sanskrit, not a published edition
HV 115.31
तस्य संस्थापनम् इदम् कालस्य वशवर्ति वै तत् प्रणेयं निबोधस्य त्रैलोक्यं सचराचरम्
tasya saṃsthāpanam idam kālasya vaśavarti vai tat praṇeyaṃ nibodhasya trailokyaṃ sacarācaram
This bringing (of the rite) to completion is subject to Time; know that the triple world, with all that moves and does not move, is led by it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.32
यथा यष्टा नृपः स्वर्गं गमिष्यति युगक्षये तथा यज्ञफलानां च विक्रेतारो द्विजातयः
yathā yaṣṭā nṛpaḥ svargaṃ gamiṣyati yugakṣaye tathā yajñaphalānāṃ ca vikretāro dvijātayaḥ
Just as the king who sacrifices will go to heaven at the destruction of the yuga, so too will the twice-born who sell the fruits of sacrifices.
AI translation rendered from the Sanskrit, not a published edition
HV 115.33
निवृत्ताव् अश्वमेधस्य किं निमित्तं भविष्यति श्रुत्वा परिहरिष्यामि भगवन् यदि शक्यते
nivṛttāv aśvamedhasya kiṃ nimittaṃ bhaviṣyati śrutvā parihariṣyāmi bhagavan yadi śakyate
What will be the cause of the cessation of the horse-sacrifice? Having heard it, I shall avert it, lord, if it can be done.
AI translation rendered from the Sanskrit, not a published edition
HV 115.34
निमित्तं भविता तत्र ब्रह्मकोपकृतं प्रभो यतस्व परिहर्तुं तद् इत्य् एतद् भद्रम् अस्तु ते
nimittaṃ bhavitā tatra brahmakopakṛtaṃ prabho yatasva parihartuṃ tad ity etad bhadram astu te
The cause in that matter will be one produced by a brahmin's wrath, O lord; strive to avert it — and may this be well with you.
AI translation rendered from the Sanskrit, not a published edition
HV 115.35
त्वया धृतः क्रतुश् चैव वाजिमेधः परंतप क्षत्रिया नाहरिष्यन्ति यावद् भूमिर् धरिष्यति
tvayā dhṛtaḥ kratuś caiva vājimedhaḥ paraṃtapa kṣatriyā nāhariṣyanti yāvad bhūmir dhariṣyati
The rite of the horse-sacrifice, once held by you, O scorcher of foes, kṣatriyas will not perform (again) as long as the earth shall endure.
AI translation rendered from the Sanskrit, not a published edition
HV 115.36
निवृत्ताव् अश्वमेधस्य विप्रशापाग्नितेजसा अहं निमित्तं इति चेद् भयं तीव्रं च जायते
nivṛttāv aśvamedhasya vipraśāpāgnitejasā ahaṃ nimittaṃ iti ced bhayaṃ tīvraṃ ca jāyate
If I am to be the cause of the cessation of the horse-sacrifice through the fiery energy of a brahmin's curse — then a sharp fear arises (in me).
AI translation rendered from the Sanskrit, not a published edition
HV 115.37
कथं ह्य् अकीर्त्त्या संयुक्तः सुकृती मद्विधो जनः लोकान् उत्सहते गन्तुं खं सपाश इव द्विजः
kathaṃ hy akīrttyā saṃyuktaḥ sukṛtī madvidho janaḥ lokān utsahate gantuṃ khaṃ sapāśa iva dvijaḥ
For how can a man of good deeds such as I, yoked to infamy, venture to go to the (higher) worlds — like a twice-born (going) to the sky with a noose upon him?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.38
यथा ह्य् अनागतम् इदम् दृष्टम् अत्र प्रणाशनम् यज्ञस्य पुनरावृत्तिर् यद्य् अस्त्य् आश्वासयस्व माम्
yathā hy anāgatam idam dṛṣṭam atra praṇāśanam yajñasya punarāvṛttir yady asty āśvāsayasva mām
Since this destruction, though yet to come, has here been seen (by you), reassure me, if there is a return of the sacrifice.
AI translation rendered from the Sanskrit, not a published edition
HV 115.39
उपात्तयज्ञो देवेभ्यो ब्राह्मणेषु निवत्स्यति विहितो यज्ञ एषो ऽत्र देवैश् च ब्राह्मणैर् अपि । तेजसाभ्याहृतं तेजस् तेजस्येवावतिष्ठते
upāttayajño devebhyo brāhmaṇeṣu nivatsyati vihito yajña eṣo 'tra devaiś ca brāhmaṇair api | tejasābhyāhṛtaṃ tejas tejasyevāvatiṣṭhate
The sacrifice, taken away (from men), will dwell among brahmins for the gods' sake; this sacrifice has here been ordained both by the gods and by the brahmins. Fiery energy brought by fiery energy comes to rest in fiery energy alone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.40
औद्भिदो भविता कश्चित् सेनानीः काश्यपो द्विजः अश्वमेधं कलियुगे पुनः प्रत्याहरिष्यति
audbhido bhavitā kaścit senānīḥ kāśyapo dvijaḥ aśvamedhaṃ kaliyuge punaḥ pratyāhariṣyati
There will be a certain Audbhida, a general, a twice-born of Kāśyapa's line, who will bring the horse-sacrifice back again in the Kali age.
AI translation rendered from the Sanskrit, not a published edition
HV 115.41
तद्युगे तत्कुलीनश् च राजसूयम् अपि क्रतुम् आहरिष्यति राजेन्द्र श्वेतग्रहम् इवान्तकः
tadyuge tatkulīnaś ca rājasūyam api kratum āhariṣyati rājendra śvetagraham ivāntakaḥ
And in that age one born in his family will perform even the Rājasūya rite, O lord of kings, as Antaka (seizes) the white planet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.42
यथाबलं मनुष्याणां कर्तॄणां दास्यते फलम् युगान्तद्वारम् ऋषिभिः संवृतं विचरिष्यति
yathābalaṃ manuṣyāṇāṃ kartṝṇāṃ dāsyate phalam yugāntadvāram ṛṣibhiḥ saṃvṛtaṃ vicariṣyati
It will give fruit according to the strength of the men who perform it; the gateway of the yuga's end, thronged with seers, will pass on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.43
तदाप्रभृति हास्यन्ते नृणां प्राणाः पुराकृतीः विनिवर्तिष्यते लोके वृत्तान्ते वृत्तिमत्स्व् अपि
tadāprabhṛti hāsyante nṛṇāṃ prāṇāḥ purākṛtīḥ vinivartiṣyate loke vṛttānte vṛttimatsv api
From then onward the life-breaths of men will forsake the practices of old; in the world, right conduct will fall away even among those who possess conduct.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
HV 115.44
तदा सूक्ष्मो महोदर्को दुस्तरो दानमूलवान् चातुराश्रम्यशिथिलो धर्मः प्रविचलिष्यति
tadā sūkṣmo mahodarko dustaro dānamūlavān cāturāśramyaśithilo dharmaḥ pravicaliṣyati
Then dharma — subtle, of great consequence, hard to cross over, having giving for its root, slack in the system of the four stages of life — will be shaken loose.
AI translation rendered from the Sanskrit, not a published edition
HV 115.45
तदा ह्य् अल्पेन तपसा सिद्धिं यास्यन्ति मानवाः धन्या धर्मं चरिष्यन्ति युगाम्ते जनमेजय
tadā hy alpena tapasā siddhiṃ yāsyanti mānavāḥ dhanyā dharmaṃ cariṣyanti yugāmte janamejaya
For then men will attain success with little austerity; the fortunate will practice dharma at the yuga's end, Janamejaya.
AI translation rendered from the Sanskrit, not a published edition