Garuda Purana — Brahma Khanda — Chapter 5
GaP 3 5.1
श्रीगरुडमहापुराणम्- ५ एतादृशे महत्तत्त्वे लक्ष्म्या सह हरिः स्वयम् । प्रविवेश महाभाग क्षोभयामास वै हरिः
śrīgaruḍamahāpurāṇam- 5 etādṛśe mahattattve lakṣmyā saha hariḥ svayam / praviveśa mahābhāga kṣobhayāmāsa vai hariḥ
The Glorious Garuḍa Mahāpurāṇa, (chapter) 5: Into the mahat-principle of such a kind Hari himself, together with Lakṣmī, entered, O greatly fortunate one, and Hari agitated it.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.2
अहन्तत्त्वमभूत्तस्माज्ज्ञानद्रव्यक्रियात्मकम् । अहङ्कारसमुत्पत्तावेकांशस्तमसि स्मृतः
ahantattvamabhūttasmājjñānadravyakriyātmakam / ahaṅkārasamutpattāvekāṃśastamasi smṛtaḥ
From that arose the I-principle, consisting of knowledge, substance, and action. In the arising of ego, one portion is held (to be) in tamas.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.3
तद्दशांशाधिकरजस्तद्दशांशाधिकं प्रभो । सत्त्वमित्युच्यते सद्भिर्ह्येतदात्मा त्वहं स्मृतम्
taddaśāṃśādhikarajastaddaśāṃśādhikaṃ prabho / sattvamityucyate sadbhirhyetadātmā tvahaṃ smṛtam
Rajas is greater than that by a tenth part, and greater than that by a tenth part, O Lord, is what is called sattva by the good; and this self is remembered as the 'I'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.4
अहन्तत्त्वाभिमानी तु आदौ शेषो बभूवह । सहस्राब्दाच्च पश्चात्तौ जातौ खगहरौ द्विज
ahantattvābhimānī tu ādau śeṣo babhūvaha / sahasrābdācca paścāttau jātau khagaharau dvija
But the one who identifies himself with the ahantattva (the principle of 'I') came into being first as Śeṣa; and after a thousand years those two, Garuḍa and Hara (Śiva), were born, O twice-born one.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.5
अहन्तत्त्वे खग ह्येषु प्रविष्टो हरिरव्ययः । क्षोभयामास भगवाल्लङ्क्ष्म्या सह हरिः स्वयम्
ahantattve khaga hyeṣu praviṣṭo hariravyayaḥ / kṣobhayāmāsa bhagavāllaṅkṣmyā saha hariḥ svayam
Having entered into these, O bird, the imperishable Hari — the Lord Hari himself, together with Lakṣmī — set the ahantattva in agitation.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.6
वैकारिकस्तामसश्च तैजसश्चेत्यहं त्रिधा । त्रिधा बभूव रुद्रोपि यतस्तेषां नियामकः
vaikārikastāmasaśca taijasaścetyahaṃ tridhā / tridhā babhūva rudropi yatasteṣāṃ niyāmakaḥ
The 'I' is threefold: as vaikārika (modificatory), tāmasa, and taijasa; and Rudra too became threefold, since he is the regulator of these.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.7
वैकारिकस्थितो रुद्रो वैकारिक इति स्मृतः । तामसे तु स्थितो रुद्रस्तामसो ह्यभिधीयते
vaikārikasthito rudro vaikārika iti smṛtaḥ / tāmase tu sthito rudrastāmaso hyabhidhīyate
The Rudra abiding in the vaikārika is called vaikārika; but the Rudra abiding in the tāmasa is designated tāmasa.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.8
तैजसे तु स्थितो रुद्रो लोके वै तैजसः स्मृतः । तैजसे तु ह्यहन्तत्त्वे लक्ष्म्या सह हरिः स्वयम्
taijase tu sthito rudro loke vai taijasaḥ smṛtaḥ / taijase tu hyahantattve lakṣmyā saha hariḥ svayam
But the Rudra abiding in the taijasa is known in the world as taijasa. And into the taijasa ahantattva Hari himself, together with Lakṣmī,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.9
विशित्वा क्षोभयामास तदासौ दशधा त्वभूत् । श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च
viśitvā kṣobhayāmāsa tadāsau daśadhā tvabhūt / śrotraṃ cakṣuḥ sparśanaṃ ca rasanaṃ ghrāṇameva ca
having entered, set (it) in agitation; then it became tenfold: hearing, sight, touch, taste, and smell,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.10
वाक्पाणिपादं पायुश्च उपस्थेति दश स्मृताः । वैकारिके ह्यहन्तत्त्वे प्रविश्य क्षोभयद्धरिः
vākpāṇipādaṃ pāyuśca upastheti daśa smṛtāḥ / vaikārike hyahantattve praviśya kṣobhayaddhariḥ
speech, hand, foot, anus, and generative organ — these are reckoned as the ten. And having entered into the vaikārika ahantattva, Hari agitated (it).
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.11
महत्तत्त्वादिमा अदाविन्द्रियाणां च देवताः । एकादशविधा आसन्क्रमेण तु खगेश्वर
mahattattvādimā adāvindriyāṇāṃ ca devatāḥ / ekādaśavidhā āsankrameṇa tu khageśvara
At the beginning, (there arose) those beginning with the mahat-tattva, and the presiding deities of the senses; they came to be of eleven kinds, in order, O lord of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.12
मनोभिमानि नी ह्यादौ वारुणी त्वभवत्तदा । अनन्तरं च सौपर्णी गौरोजापि तथैव च
manobhimāni nī hyādau vāruṇī tvabhavattadā / anantaraṃ ca sauparṇī gaurojāpi tathaiva ca
First the goddess who identifies herself with the mind, Vāruṇī, came into being then; and next Sauparṇī, and likewise Gaurī and Ajā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.13
शेषादनन्तरास्तासां दशवर्षादनंरम् । उत्पत्तिरिति विज्ञेयं क्रमेण तु खगेश्वर
śeṣādanantarāstāsāṃ daśavarṣādanaṃram / utpattiriti vijñeyaṃ krameṇa tu khageśvara
It should be understood that their origination follows immediately after Śeṣa, ten years apart, in order, O lord of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.14
मनोभिमानिनावन्याविन्द्रकामौ प्रजज्ञतुः । तार्क्ष्य ह्यनन्तरौ ज्ञेयौ मुक्तौ संसार एव च
manobhimānināvanyāvindrakāmau prajajñatuḥ / tārkṣya hyanantarau jñeyau muktau saṃsāra eva ca
Two others who identify themselves with the mind were born, Indra and Kāma; O Tārkṣya, they are to be known as coming next, (the one) liberated and (the other) still in transmigration.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.15
ततस्त्वगात्मा ह्यभवत्सोहं कारिक ईरितः । ततः पाण्यात्मकाश्चैव जज्ञिरे पक्षिसत्तम
tatastvagātmā hyabhavatsohaṃ kārika īritaḥ / tataḥ pāṇyātmakāścaiva jajñire pakṣisattama
Then arose the one whose self is the skin — he is declared to be that 'I'-maker (ahaṅkārika). Then were born those whose self is the hand, O best of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.16
शची रतिश्चानिरुद्धस्तथा स्वायंभुवो मनुः । बृहस्पतिस्तथा दक्ष एते पाण्यात्मकाः स्मृताः
śacī ratiścāniruddhastathā svāyaṃbhuvo manuḥ / bṛhaspatistathā dakṣa ete pāṇyātmakāḥ smṛtāḥ
Śacī, Rati, and Aniruddha, likewise Manu Svāyambhuva, Bṛhaspati and also Dakṣa — these are reckoned as those whose self is the hand.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.17
दक्षस्यानन्तरं जज्ञे प्रवाहो नाम चाण्डज । स एवोक्तश्चातिंवाहो यापयत्यात्मचोदितः
dakṣasyānantaraṃ jajñe pravāho nāma cāṇḍaja / sa evoktaścātiṃvāho yāpayatyātmacoditaḥ
Next after Dakṣa was born the one named Pravāha, O egg-born one; he is the very one called Ativāha, who, impelled by the Self, keeps (things) moving.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.18
हस्तादनन्तरं ज्ञेयो न तु शच्यादिवत्स्मृतः । ततोभवन्महाभाग चक्षुरिद्रियमात्मनः
hastādanantaraṃ jñeyo na tu śacyādivatsmṛtaḥ / tatobhavanmahābhāga cakṣuridriyamātmanaḥ
He is to be known as coming next after the hand, but he is not reckoned like Śacī and the rest. Then, O greatly fortunate one, there arose the eye, the sense organ of the self.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.19
स्वायंभुवमनोर्भार्या शतरूपा यमस्तथा । चन्द्रसूर्यौ तु चत्त्वारश्चक्षुरिन्द्रियमानिनः
svāyaṃbhuvamanorbhāryā śatarūpā yamastathā / candrasūryau tu cattvāraścakṣurindriyamāninaḥ
Śatarūpā the wife of Manu Svāyambhuva, and Yama, and the Moon and the Sun — these four identify themselves with the sense organ of sight.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.20
चन्द्रः श्रोत्राभिमानीति तथा ज्ञेयः खगेश्वर । जिह्वेन्द्रियात्मा वरुणः सूर्यस्यानन्तरोभवत्
candraḥ śrotrābhimānīti tathā jñeyaḥ khageśvara / jihvendriyātmā varuṇaḥ sūryasyānantarobhavat
The Moon is likewise to be known as identifying himself with hearing, O lord of birds. Varuṇa, whose self is the organ of the tongue, came to be next after the Sun.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.21
वागिन्द्रियाभिमानिन्यो ह्यभवन्वरुणादनु । दक्षपत्नी प्रसूतिश्च भृगुरग्निस्तर्थव च
vāgindriyābhimāninyo hyabhavanvaruṇādanu / dakṣapatnī prasūtiśca bhṛguragnistarthava ca
Next after Varuṇa there arose those who identify themselves with the organ of speech: Prasūti the wife of Dakṣa, and Bhṛgu, and Agni likewise.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.22
तत्र वैते महात्मानो वागिन्द्रियनियामकाः । ये क्रव्यादादयश्चोक्तास्तेनन्तत्त्वनियामकाः
tatra vaite mahātmāno vāgindriyaniyāmakāḥ / ye kravyādādayaścoktāstenantattvaniyāmakāḥ
There, indeed, these great beings are the regulators of the organ of speech; and those who have been spoken of, beginning with Kravyāda, are the regulators of the ahantattva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.23
साम्यत्वाच्च तथैवोक्तिर्न तु तत्त्वाभिमानितः । उपस्थमानिनो वीन्द्र बभूवुस्तदनन्तरम्
sāmyatvācca tathaivoktirna tu tattvābhimānitaḥ / upasthamānino vīndra babhūvustadanantaram
And the statement is so (i.e. as said) because of (their) equality, not because they claim (identification with) the elements; and thereafter, O lord of birds, there arose those who preside over the generative organ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.24
विश्वामित्रो वसिष्टोत्रिर्मरीचिः पुलहः क्रतुः । पुलस्त्योङ्गिरसश्चैव तथा वैवस्वतो मनुः
viśvāmitro vasiṣṭotrirmarīciḥ pulahaḥ kratuḥ / pulastyoṅgirasaścaiva tathā vaivasvato manuḥ
Viśvāmitra, Vasiṣṭha, Atri, Marīci, Pulaha, Kratu, Pulastya and Aṅgiras, and likewise Manu son of Vivasvat.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.25
मन्वादयोनन्तसंख्या उपस्थात्मान ईरिताः । पायोश्च मानिनो वीन्द्र जज्ञिरे तदनन्तरम्
manvādayonantasaṃkhyā upasthātmāna īritāḥ / pāyośca mānino vīndra jajñire tadanantaram
Manu and the rest, infinite in number, are declared to be the selves (presiding) over the generative organ; and thereafter, O lord of birds, were born those who preside over the anus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.26
सूर्येषु द्वादशस्वेको मित्रस्तारा गुरोः प्रिया । कोणाधिपो निरृतिश्च प्रवहप्रिया
sūryeṣu dvādaśasveko mitrastārā guroḥ priyā / koṇādhipo nirṛtiśca pravahapriyā
Among the twelve suns, one is Mitra; the star (Tārā), the beloved of the teacher (Bṛhaspati); the lord of the corner, Nirṛti; and the beloved of Pravaha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.27
चत्त्वार एते पक्षीन्द्र वायुतत्त्वाभिमानिनः । घ्राणाभिमानिनः सर्वे जज्ञिरे द्विजसत्तम
cattvāra ete pakṣīndra vāyutattvābhimāninaḥ / ghrāṇābhimāninaḥ sarve jajñire dvijasattama
These four, O lord of birds, identify themselves with the wind-element; all of them, O best of the twice-born, were born as identifying with the sense of smell.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.28
विष्ववसेनो वायुपुत्रौ ह्यश्विनौ गणपस्तथा । वित्तपः सप्त वसव उक्तो ह्याग्निस्तथाष्टमः
viṣvavaseno vāyuputrau hyaśvinau gaṇapastathā / vittapaḥ sapta vasava ukto hyāgnistathāṣṭamaḥ
Viṣvaksena, the two sons of the Wind, the two Aśvins, and Gaṇapa, and Vittapa (Kubera) — these are the seven Vasus; and Agni is said to be the eighth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.29
सत्यानां शृणु नामानि द्रोणः प्राणो ध्रुवस्तथा । अर्के दोषस्तथा वस्कः सप्तमस्तु विभावसुः
satyānāṃ śṛṇu nāmāni droṇaḥ prāṇo dhruvastathā / arke doṣastathā vaskaḥ saptamastu vibhāvasuḥ
Hear the names of the Satyas: Droṇa, Prāṇa, and Dhruva, Arka, Doṣa, and Vaska, and the seventh is Vibhāvasu.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.30
दशरुद्रास्तथा ज्ञेया मूलरुद्रो भवः स्मृतः । दश रुद्रस्य नामानि शृणुष्व द्विजसत्तम
daśarudrāstathā jñeyā mūlarudro bhavaḥ smṛtaḥ / daśa rudrasya nāmāni śṛṇuṣva dvijasattama
Likewise the ten Rudras are to be known; Bhava is held to be the root Rudra. Hear the ten names of Rudra, O best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.31
रैवन्तेयस्तथा भीमो वामदेवो वृषाकपिः । अजैकपादहिर्वुध्न्यो बहुरूपो महानिति
raivanteyastathā bhīmo vāmadevo vṛṣākapiḥ / ajaikapādahirvudhnyo bahurūpo mahāniti
Raivanteya, and Bhīma, Vāmadeva, Vṛṣākapi, Ajaikapād, Ahirbudhnya, Bahurūpa, and Mahān.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.32
दश रुद्रा इति प्रोक्ताः षडादित्याञ्छृणु द्विज । उरुक्रमस्तथा शक्रो विवस्वान्वरुणस्तथा
daśa rudrā iti proktāḥ ṣaḍādityāñchṛṇu dvija / urukramastathā śakro vivasvānvaruṇastathā
Thus the ten Rudras have been declared; hear the six Ādityas, O twice-born one: Urukrama, and Śakra, Vivasvān, and Varuṇa,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.33
पर्जन्योतिबाहुरेत उक्ताः पूर्वं द्विजोत्तम । पर्जन्यव्यतिरिक्तास्तु पञ्चैवोक्ता न संशयः
parjanyotibāhureta uktāḥ pūrvaṃ dvijottama / parjanyavyatiriktāstu pañcaivoktā na saṃśayaḥ
Parjanya and Atibāhu — these were mentioned before, O best of the twice-born; but apart from Parjanya only five have been named, there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.34
गङ्गासमस्तु पर्जन्य इति चोक्तः खगेश्वर । सविता ह्यर्यमा धाता पूषा त्वष्टा तथा भगः
gaṅgāsamastu parjanya iti coktaḥ khageśvara / savitā hyaryamā dhātā pūṣā tvaṣṭā tathā bhagaḥ
But Parjanya is equal to Gaṅgā, so it has been said, O lord of birds. (Then) Savitā, Aryamā, Dhātā, Pūṣā, Tvaṣṭā, and Bhaga.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.35
चत्वारिंशत्तथा सप्त महतः परिकीर्तिताः । द्वावुक्ताविति विज्ञेयो प्रवहोतिवहस्तथा
catvāriṃśattathā sapta mahataḥ parikīrtitāḥ / dvāvuktāviti vijñeyo pravahotivahastathā
Forty-seven Maruts are proclaimed; and two are said (besides) — thus are to be known Pravaha and Ativaha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.36
तथा दशविधा ज्ञेया विश्वेदेवाः खगेश्वर । शृणु नामानि तेषां तु पुरूरवार्द्रवसंज्ञकौ
tathā daśavidhā jñeyā viśvedevāḥ khageśvara / śṛṇu nāmāni teṣāṃ tu purūravārdravasaṃjñakau
Likewise the Viśvedevas are to be known as tenfold, O lord of birds; hear their names: the two called Purūravas and Ārdrava,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.37
धूरिलोचनसंज्ञौ द्वौ क्रतुदक्षेतिसंज्ञकौ । द्वौ सत्यवसुसंज्ञौ च कामकालकसंज्ञकौ
dhūrilocanasaṃjñau dvau kratudakṣetisaṃjñakau / dvau satyavasusaṃjñau ca kāmakālakasaṃjñakau
the two named Dhūri and Locana, the two named Kratu and Dakṣa, the two named Satya and Vasu, and the two named Kāma and Kālaka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.38
एवं दशविधा ज्ञेया विश्वेदेवाः प्रकीर्तिताः । तथा ऋभुगणश्चोक्तस्तथा च पितरस्त्रयः
evaṃ daśavidhā jñeyā viśvedevāḥ prakīrtitāḥ / tathā ṛbhugaṇaścoktastathā ca pitarastrayaḥ
Thus the Viśvedevas, declared to be tenfold, are to be known. Likewise the group of Ṛbhus has been mentioned, and the three Fathers,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.39
द्यावा पृथिव्यौ विज्ञेयौ एते च षडशीतयः । देवाः प्रजज्ञिरे सर्वे नासिकद्रियमानिनः
dyāvā pṛthivyau vijñeyau ete ca ṣaḍaśītayaḥ / devāḥ prajajñire sarve nāsikadriyamāninaḥ
and Heaven and Earth are to be known (as two); these are the eighty-six gods. All of them were born as identifying themselves with the sense-organ of the nose.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.40
आकाशस्याभिमानी तु गणपः सुदाहृतः । उभयत्राभि मानीति ज्ञेयं तत्त्वार्थवेदिभिः
ākāśasyābhimānī tu gaṇapaḥ sudāhṛtaḥ / ubhayatrābhi mānīti jñeyaṃ tattvārthavedibhiḥ
But Gaṇapa is well declared to be the one identifying himself with space (ākāśa); he is to be known by those who know the meaning of the elements as identifying himself with both.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.41
विष्वक्सेनं विना सर्वे जयाद्या विष्णुपार्षदाः । अभवन्समहीनाश्च विष्वक्सेनादनन्तरम्
viṣvaksenaṃ vinā sarve jayādyā viṣṇupārṣadāḥ / abhavansamahīnāśca viṣvaksenādanantaram
Except for Viṣvaksena, all Viṣṇu's attendants beginning with Jaya came into being, and they were inferior (in rank), coming after Viṣvaksena.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.42
एतेपि नासिकायाश्च अवान्तरनियामकाः । अतस्ते तत्त्वमानिभ्यो ह्यवरास्ते प्रकीर्तिताः
etepi nāsikāyāśca avāntaraniyāmakāḥ / ataste tattvamānibhyo hyavarāste prakīrtitāḥ
These too are the subordinate controllers of the nose; therefore they are declared to be inferior to those who identify themselves with the elements.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.43
स्पर्शतत्त्वाभिमानी तु अपानश्चेत्युदाहृतः । रूपाभिमानी संजज्ञे व्यानो नाम महान्प्रभो
sparśatattvābhimānī tu apānaścetyudāhṛtaḥ / rūpābhimānī saṃjajñe vyāno nāma mahānprabho
But the one who identifies with the tattva of touch is declared to be Apāna; the one identifying with form was born as the great lord named Vyāna.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.44
रसात्मक उदानश्च समानो गन्धनामकः । अपां नाथाश्च चत्वारो मरुतः परिकीर्तिताः
rasātmaka udānaśca samāno gandhanāmakaḥ / apāṃ nāthāśca catvāro marutaḥ parikīrtitāḥ
Udāna is of the nature of taste, and Samāna is named for smell; these four are proclaimed to be the winds, lords of the waters.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.45
जयाद्यनन्तरान्वक्ष्ये समुत्पन्नान्खगेश्वर । प्रधानाग्रे प्रथमजः पावकः समुदाहृतः
jayādyanantarānvakṣye samutpannānkhageśvara / pradhānāgre prathamajaḥ pāvakaḥ samudāhṛtaḥ
I shall tell of those born immediately after Jaya and the rest, O lord of birds: foremost among the chief ones, the first-born is declared to be Pāvaka (Fire).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.46
भृगोर्महर्षेः पुत्रश्च च्यवनः समुदाहृतः । बृहस्पतेश्च पुत्रस्तु उतथ्यः परिकीर्तितः
bhṛgormaharṣeḥ putraśca cyavanaḥ samudāhṛtaḥ / bṛhaspateśca putrastu utathyaḥ parikīrtitaḥ
And the son of the great sage Bhṛgu is declared to be Cyavana; and the son of Bṛhaspati is proclaimed to be Utathya.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.47
रैवतश्चाक्षुषश्चैव तथा स्वारोचिषः स्मृतः । उत्तमो ब्रह्मसावर्णी रुद्रसावर्णिरेव च
raivataścākṣuṣaścaiva tathā svārociṣaḥ smṛtaḥ / uttamo brahmasāvarṇī rudrasāvarṇireva ca
Raivata and Cākṣuṣa, and likewise Svārociṣa are recorded, (and) Uttama, Brahmasāvarṇi, and Rudrasāvarṇi as well,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.48
देवसावर्णिसावर्णिरिन्द्रसावर्णिरेवच । तथैव दक्षसावर्णिर्धर्मभावर्णिरेव च
devasāvarṇisāvarṇirindrasāvarṇirevaca / tathaiva dakṣasāvarṇirdharmabhāvarṇireva ca
Devasāvarṇi, Sāvarṇi, and Indrasāvarṇi as well, and likewise Dakṣasāvarṇi and Dharmasāvarṇi too.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.49
एकादशविधा ह्येवं मनवः परिकीर्तिताः । पितॄणां सप्तकं चैवेत्याद्याः संजज्ञिरे खग
ekādaśavidhā hyevaṃ manavaḥ parikīrtitāḥ / pitṝṇāṃ saptakaṃ caivetyādyāḥ saṃjajñire khaga
Thus the Manus are proclaimed to be of eleven kinds; and the group of seven Pitṛs, and such others, came into being, O bird.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.50
तदनन्तरमुत्पन्नास्तेभ्यो नीचाः शृणु द्विज । वरुणस्य पत्नी गङ्गा पर्जन्याख्यो विभावसुः
tadanantaramutpannāstebhyo nīcāḥ śṛṇu dvija / varuṇasya patnī gaṅgā parjanyākhyo vibhāvasuḥ
Hear, O twice-born, of those born immediately after them, lower than they: Gaṅgā, the wife of Varuṇa, (and) Vibhāvasu called Parjanya.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.51
यमभार्या श्यामला तु ह्यनिरुद्धप्रिया विराट् । ब्रह्माण्डमानिनी सैव ह्युषानाम्ना सुशब्दिता
yamabhāryā śyāmalā tu hyaniruddhapriyā virāṭ / brahmāṇḍamāninī saiva hyuṣānāmnā suśabditā
But Śyāmalā, the wife of Yama, and Virāṭ, the beloved of Aniruddha — she indeed, who identifies with the cosmic egg, is well known by the name Uṣā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.52
रोहिणी चन्द्रभार्योक्ता सूर्यभार्या तु संज्ञका । एता गङ्गादिषटूसंख्या जज्ञिरे विनतासुत
rohiṇī candrabhāryoktā sūryabhāryā tu saṃjñakā / etā gaṅgādiṣaṭūsaṃkhyā jajñire vinatāsuta
Rohiṇī is said to be the wife of the Moon, and the one called Saṃjñā the wife of the Sun; these six, Gaṅgā and the rest, were born, O son of Vinatā.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.53
गङ्गाद्यनन्तरं जज्ञे स्वाहा वै मन्त्रदेवता । स्वाहानामाग्निभार्योक्ता गङ्गादिभ्योधमा श्रुता
gaṅgādyanantaraṃ jajñe svāhā vai mantradevatā / svāhānāmāgnibhāryoktā gaṅgādibhyodhamā śrutā
After Gaṅgā and the others was born Svāhā, the deity of mantras; Svāhā by name is said to be the wife of Fire, and is heard to be lower than Gaṅgā and the rest.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.54
स्वाहानन्तरजो ज्ञेयो ज्ञानात्मा बुधनामकः । बुधस्तु चन्द्रपुत्रो यः स्वाहाया अधमः स्मृतः
svāhānantarajo jñeyo jñānātmā budhanāmakaḥ / budhastu candraputro yaḥ svāhāyā adhamaḥ smṛtaḥ
Born immediately after Svāhā is to be known the one whose nature is knowledge, named Budha; and Budha, who is the son of the Moon, is held to be lower than Svāhā.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.55
उषा नाम तथा जज्ञे बुधस्यानन्तरं खग । उषानामा भिमानी तु ह्यश्विभार्या प्रकीर्तिता
uṣā nāma tathā jajñe budhasyānantaraṃ khaga / uṣānāmā bhimānī tu hyaśvibhāryā prakīrtitā
Then she named Uṣā was born immediately after Budha, O bird; and she who identifies (with her tattva) under the name Uṣā is proclaimed to be the wife of the Aśvins.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.56
बुधाधमा सा विज्ञेया नात्र कार्या विचारणा । ततः शनैश्चरो जज्ञे पृथिव्यात्मेति विश्रुतः
budhādhamā sā vijñeyā nātra kāryā vicāraṇā / tataḥ śanaiścaro jajñe pṛthivyātmeti viśrutaḥ
She is to be known as lower than Budha; no deliberation is to be made here. Then was born Śanaiścara, renowned as having the nature of earth.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 5.57
उषाधमस्तु विज्ञेयस्ततो जज्ञेथ पुष्करः । कर्माभिमानी विज्ञेयः शनैश्चर इतीरितः
uṣādhamastu vijñeyastato jajñetha puṣkaraḥ / karmābhimānī vijñeyaḥ śanaiścara itīritaḥ
He is to be known as lower than Uṣā; then Puṣkara was born. Śanaiścara is said to be known as the one who identifies with action.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 5.58
तत्त्वाभिमानिनो देवानेवं सृष्ट्वा हरिः स्वयम् । प्रविवेश स देवेशस्तत्त्वेषु रमया सहा
tattvābhimānino devānevaṃ sṛṣṭvā hariḥ svayam / praviveśa sa deveśastattveṣu ramayā sahā
Having thus created the gods who identify with the tattvas, Hari himself, that lord of gods, entered into the tattvas together with Ramā.
AI translation rendered from the Sanskrit, not a published edition